## Avi Ezer, Numbers

###### Avi Ezer, Numbers 34:10:1
[Avi Ezer, Numbers 34:10:1](https://torahapp.org/share/book/Avi%20Ezer/s/Numbers/r/34:10:1)

**ואל"ף והתאויתם תחת וי"ו והתוית וכו'**. המעיין בספר מכלול לרד"ק יראה שיש טעות 
בדפוס בדברי הרב וצריך לומר א' תתאו תחת וי"ו והתוים כי דעת הרב דשרשו תוה וכן נראה דעת 
אהל יוסף:

**Sefaria Community Translation:**
**The letter "vav" should be replaced with the letter "aleph" in the phrase "ve'altafitem" (and you will desire) and "ve'taviytem" (and you will come).** The reference to Mekhilol l'Radak (the compilation of Radak's commentary) shows that there is an error in the printing of the words of the Rabbi, and it should be said as "tetavu" (you will desire) instead of "ve'altafitem," and "tetavim" (you will come) instead of "ve'taviytem." This is the opinion of the Rabbi, as well as the view of the Ohel Yosef.


###### Avi Ezer, Numbers 34:28:1
[Avi Ezer, Numbers 34:28:1](https://torahapp.org/share/book/Avi%20Ezer/s/Numbers/r/34:28:1)

**פדה אל אם נעלם הה"א הם שתי מלות וכו'**. לפי שאין ה"א נחה באמצע תיבה 
מוכח דשני תיבות הם כמו שמצינו פדה צור עשה אל חזה אל ועיין שורש יהודה שער הנקודות פ"ג וכן 
עגלה יפה פיה כתב הרד"ק במכלול אע"פ שנכתבו שתי מלות ענינה מלה אחת וכו' וכתבו המדקדקים 
הטעם לפי שלא תנוח ה"א באמצע תיבה לכן נכתבה שתי מלות ועיין בפרק ערבי פסחים פלוגתא 
דרבא ורבה בכמה תיבות בתורה ובתהלים:

**Sefaria Community Translation:**
**The "hei" in the word "pada" and "el" are two separate words.** Since the "hei" does not rest in the middle of a syllable, it is evident that they are two separate words. Examples include "pada tzur asah" (redeemed, formed, made) and "El chazei El" (God, who sees). Refer to the root "Yehudah" in Sha'ar HaNekudot, which is written with a "pei" and "gimmel." Similarly, "eglah yafah peyah" (beautiful heifer) is written with a "pei" in each word. Radak wrote in Mikhlol that although they are written as two words, their essence is one word. The meticulous scholars explained that the reason is that the "hei" should not rest in the middle of a syllable, so they were written as two words. See in Chapter Eruvin, the dispute between Rava and Rabbah regarding several words in the Torah and Psalms.