## Avodah Zarah Daf 60a

###### Avodah Zarah 60a:1
[Avodah Zarah 60a:1](https://torahapp.org/share/book/Avodah%20Zarah/r/60a:1)

וְאִידָּךְ שְׁרֵי, וְאִיכָּא דְּאָמְרִי, אָמַר רַב פָּפָּא: עַד (הברזא) [בַּרְזָא] — חַמְרָא אֲסִיר, וְאִידָּךְ שְׁרֵי.

**William Davidson Edition - English:**
**but the other** wine in the barrel **is permitted. There are** those **who say** that **Rav Pappa said: The wine until the stopper,** i.e., in the upper portion of the barrel, is **prohibited, but the other** wine in the barrel, below the stopper, is **permitted.**


###### Avodah Zarah 60a:2
[Avodah Zarah 60a:2](https://torahapp.org/share/book/Avodah%20Zarah/r/60a:2)

אָמַר רַב יֵימַר, כְּתַנָּאֵי: חָבִית שֶׁנִּקְּבָה, בֵּין מִפִּיהָ, בֵּין מִשּׁוּלֶיהָ, וּבֵין מִצִּידֶּיהָ, וְנָגַע בּוֹ טְבוּל יוֹם — טְמֵאָה. רַבִּי יְהוּדָה אוֹמֵר: מִפִּיהָ וּמִשּׁוּלֶיהָ — טְמֵאָה, מִצִּידֶּיהָ — טְהוֹרָה מִכָּאן וּמִכָּאן.

**William Davidson Edition - English:**
**Rav Yeimar says:** Rav Pappa’s ruling is **subject to** a dispute between ***tanna’im*,** as the mishna teaches (*Tevul Yom* 2:7): In the case of **a barrel that was pierced, whether on its top, on its bottom, or on** one of **its sides,** if **one who immersed that day touched it,** it is **ritually impure. Rabbi Yehuda says:** If it was pierced **on its top or on its bottom,** it is **impure.** If it was pierced **on** one of **its sides,** the wine is **pure,** whether it was touched **from here or from there,** i.e., on either side. Only the wine that he touched is rendered impure. According to the first version of Rav Pappa’s statement he holds in accordance with the opinion of Rabbi Yehuda.


###### Avodah Zarah 60a:3
[Avodah Zarah 60a:3](https://torahapp.org/share/book/Avodah%20Zarah/r/60a:3)

אָמַר רַב פָּפָּא: גּוֹי אַדַּנָּא וְיִשְׂרָאֵל אַכּוּבָּא — חַמְרָא אֲסִיר, מַאי טַעְמָא? כִּי קָאָתֵי — מִכֹּחַ גּוֹי קָאָתֵי. יִשְׂרָאֵל אַדַּנָּא וְגוֹי אַכּוּבָּא — חַמְרָא שְׁרֵי, וְאִי מְצַדֵּד צַדּוֹדֵי — אֲסִיר.

**William Davidson Edition - English:**
§ **Rav Pappa says:** In a case where **a gentile** is pouring the wine from **the barrel and a Jew** is holding **the beaker [*kuva*]** into which it is poured, **the wine** is **prohibited. What is the reason? When** the wine **comes** out of the barrel, **it comes** out **by force of the gentile’s** action. In a case where **a Jew** is pouring the wine from **the barrel and a gentile** is holding **the beaker** into which it is poured, **the wine** is **permitted. But if** the gentile **tilts** the beaker **to the side,** the wine is **prohibited.**


###### Avodah Zarah 60a:4
[Avodah Zarah 60a:4](https://torahapp.org/share/book/Avodah%20Zarah/r/60a:4)

אָמַר רַב פָּפָּא: הַאי גּוֹי דְּדָרֵי זִיקָּא וְקָאָזֵיל יִשְׂרָאֵל אֲחוֹרֵיהּ, מַלְיָא — שְׁרֵי, דְּלָא מְקַרְקֵשׁ. חַסִּירָא — אֲסִיר, דִּלְמָא מְקַרְקֵשׁ. כּוּבָּא: מַלְיָא — אֲסִיר, דִּלְמָא נָגַע. חַסִּירָא — שְׁרֵי, דְּלָא נָגַע.

**William Davidson Edition - English:**
**Rav Pappa says:** In the case of **this gentile who carries** a sealed **wineskin and a Jew is walking behind him** and ensuring that the gentile does not touch the wine itself, the *halakha* depends on the circumstances. If the wineskin is **full,** the wine is **permitted, as** the wine in the wineskin **is not shaken.** If the wineskin is **incompletely** filled, the wine is **prohibited,** as **perhaps** the wine in the wineskin might have been **shaken** by the gentile, which would have the same *halakha* as wine poured as a libation. In the case of **a beaker,** which is open on top, if it is **full** the wine is **prohibited,** as **perhaps** the gentile might have **touched** the wine. If the beaker is **incompletely** filled, the wine is **permitted, as** the gentile **did not touch** the wine.


###### Avodah Zarah 60a:5
[Avodah Zarah 60a:5](https://torahapp.org/share/book/Avodah%20Zarah/r/60a:5)

רַב אָשֵׁי אָמַר: זִיקָא, בֵּין מַלְיָא וּבֵין חַסִּירָא — שְׁרֵי, מַאי טַעְמָא? אֵין דֶּרֶךְ נִיסּוּךְ בְּכָךְ.

**William Davidson Edition - English:**
**Rav Ashi says:** In the case of **a wineskin, whether** it is **full or incompletely** filled it is **permitted. What is the reason** that the wine is permitted even if it is shaken within the wineskin? It is because **this is not the** typical **manner of offering a libation.**


###### Avodah Zarah 60a:6
[Avodah Zarah 60a:6](https://torahapp.org/share/book/Avodah%20Zarah/r/60a:6)

מַעְצְרָא זָיְירָא — רַב פַּפִּי שָׁרֵי, רַב אָשֵׁי, וְאִיתֵּימָא רַב שִׁימִי בַּר אָשֵׁי, אָסַר.

**William Davidson Edition - English:**
§ With regard to **a winepress** where the grapes are pressed with beams, rather than trod by foot, **Rav Pappi deemed permitted** wine that is produced by a gentile, as the gentile does not touch the wine. **Rav Ashi, and some say** it was **Rav Shimi bar Ashi, deemed** the wine **prohibited.**


###### Avodah Zarah 60a:7
[Avodah Zarah 60a:7](https://torahapp.org/share/book/Avodah%20Zarah/r/60a:7)

בְּכֹחוֹ, כּוּלֵּי עָלְמָא לָא פְּלִיגִי דַּאֲסִיר. כִּי פְּלִיגִי — בְּכֹחַ כֹּחוֹ. אִיכָּא דְּאָמְרִי: בְּכֹחַ כֹּחוֹ, כּוּלֵּי עָלְמָא לָא פְּלִיגִי דִּשְׁרֵי. כִּי פְּלִיגִי — בְּכֹחוֹ. הֲוָה עוֹבָדָא בְּכֹחַ כֹּחוֹ, וְאָסַר רַב יַעֲקֹב מִנְּהַר פְּקוֹד.

**William Davidson Edition - English:**
The Gemara comments: **In** a case where the wine is pressed by means of the gentile’s direct **force everyone agrees that** the wine is **prohibited. They disagree when** the wine is pressed by means of **a force** generated **by his force.** Conversely, **there are** those **who say** that **in** a case where the wine is pressed **by** means of **a force** generated **by** the gentile’s **force everyone agrees that** the wine is **permitted. They disagree when** the wine is pressed by means of the gentile’s direct **force.** The Gemara relates: **There was an incident in** which wine was pressed by means of **a force** generated **by** the gentile’s **force, and Rav Yaakov from Nehar Pekod deemed** the wine **prohibited.**


###### Avodah Zarah 60a:8
[Avodah Zarah 60a:8](https://torahapp.org/share/book/Avodah%20Zarah/r/60a:8)

הָהִיא חָבִיתָא

**William Davidson Edition - English:**
§ The Gemara relates: There was **a certain barrel**