## Bartenura on Mishnah Avodah Zarah Chapter 5

###### Bartenura on Mishnah Avodah Zarah 5:1:1
[Bartenura on Mishnah Avodah Zarah 5:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:1:1)

**הַשּׂוֹכֵר אֶת הַפּוֹעֵל לַעֲשׂוֹת עִמּוֹ בְיֵין נֶסֶךְ.** לַהֲרִיקוֹ מִכְּלִי אֶל כְּלִי, אוֹ לְהוֹלִיךְ חָבִיּוֹת מִמָּקוֹם לְמָקוֹם. וַאֲפִלּוּ בִסְתָם יֵינָם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
השוכר את הפועל לעשות עמו ביין נסך – to empty from one utensil to another or to bring barrels from place to place and even with wine of gentiles (where it is unknown that it has been dedicated to an idol – see Talmud Avodah Zarah 74a).


###### Bartenura on Mishnah Avodah Zarah 5:1:2
[Bartenura on Mishnah Avodah Zarah 5:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:1:2)

**שְׂכָרוֹ אָסוּר.** קְנָס הוּא שֶׁקָּנְסוּ חֲכָמִים בְּיֵין נֶסֶךְ וּבִסְתָם יֵינָם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שכרו אסור – it is a fine that the Sages placed upon him with libations wine and wine of gentiles (where it is unknown where it is unknown that it has been dedicated to an idol).


###### Bartenura on Mishnah Avodah Zarah 5:1:3
[Bartenura on Mishnah Avodah Zarah 5:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:1:3)

**שְׂכָרוֹ מֻתָּר.** וּכְגוֹן שֶׁאָמַר לוֹ הַעֲבֵר לִי כָּל חָבִית וְחָבִית בִּפְרוּטָה. אֲבָל אִם אָמַר לוֹ הַעֲבֵר לִי מֵאָה חָבִיּוֹת בְּמֵאָה פְרוּטוֹת, וְנִמְצֵאת חָבִית שֶׁל יֵין נֶסֶךְ בֵּינֵיהֶם, שְׂכָרוֹ אָסוּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שכרו מותר – as in the example where he said to him: “pass to me each and every barrel for a Perutah,” but if he said to him: “pass to me one hundred barrels for one hundred Perutot, and amongst them was found a barrel of libation wine, his hire is forbidden.


###### Bartenura on Mishnah Avodah Zarah 5:1:4
[Bartenura on Mishnah Avodah Zarah 5:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:1:4)

**הַשּׂוֹכֵר אֶת הַחֲמוֹר שְׂכָרָהּ אָסוּר.** הָא מַתְנִיתִין נָקַט לֵיהּ מִשּׁוּם סֵיפָא, וְסֵיפָא אָתָא לְאַשְׁמוֹעִינַן דְּאַף עַל גַּב דְּהַשּׂוֹכֵר אֶת הַחֲמוֹר לִרְכֹּב עָלָיו סְתָמָא שְׂכָרָהּ נַמִּי לְהַנִּיחַ לְגִינוֹ שֶׁל יַיִן וּמְזוֹנוֹתָיו עָלֶיהָ, סָלְקָא דַעְתָּךְ אֲמֵינָא דַּהֲוֵי כְאִלּוּ שְׂכָרָהּ מֵעִקָּרָא לְהָבִיא עָלֶיהָ יֵין נֶסֶךְ וּשְׂכָרוֹ אָסוּר, קָמַשְׁמַע לָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
השוכר את החמור שכרה אסור – This Mishnah took hold of this because of the concluding segment [of the Mishnah] and the concluding part comes to teach us that even if he hires the donkey to ride upon it, he also hired it undefined to place his flash of wine and his provisions upon it, I might think that it is as if he hired it ab initio to bring upon it libation wine, and his hire is prohibited.


###### Bartenura on Mishnah Avodah Zarah 5:2:1
[Bartenura on Mishnah Avodah Zarah 5:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:2:1)

**יְדִיחֵן.** בְּמַיִם צוֹנְנִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ידיחם – with cold water.


###### Bartenura on Mishnah Avodah Zarah 5:2:2
[Bartenura on Mishnah Avodah Zarah 5:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:2:2)

**מַעֲשֶׂה בְּבַיְתוֹס בֶּן זוֹנִין.** מַתְנִיתִין חֲסוּרֵי מִחַסְּרָא וְהָכִי קָתָנֵי, וְאִם נוֹתֵן טַעַם לִפְגָם מֻתָּר, וּמַעֲשֶׂה נַמִּי בְּבַיְתוֹס בֶּן זוֹנִין שֶׁהָיָה מֵבִיא גְרוֹגָרוֹת בִּסְפִינָה וְנִשְׁתַּבְּרָה חָבִית שֶׁל יֵין נֶסֶךְ עַל גַּבֵּיהֶן וּבָא מַעֲשֶׂה לִפְנֵי חֲכָמִים וְהִתִּירוּם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מעשה בבייתוס בן זונין – The Mishnah is deficient, and should be read as follows (regarding dried figs and a barrel of libation wine was broken and the wine fell upon them): that if it imparts a deteriorating taste, it is permissible and it happened that Baitus ben Zunin who brought dried figs on a ship and the jug of libation wine broke upon them, and this incident came before the Sages and they permitted them.


###### Bartenura on Mishnah Avodah Zarah 5:2:3
[Bartenura on Mishnah Avodah Zarah 5:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:2:3)

**כֹּל שֶׁבַּהֲנָאָתוֹ בְּנוֹתֵן טַעַם.** שֶׁאָדָם נֶהֱנֶה מִטַּעֲמוֹ שֶׁל אִסּוּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כל שהוא בהנאתו בנותן טעם – that a person benefits from the taste of something prohibited.


###### Bartenura on Mishnah Avodah Zarah 5:2:4
[Bartenura on Mishnah Avodah Zarah 5:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:2:4)

**כֹּל שֶׁאֵין בַּהֲנָאָתוֹ בְּנוֹתֵן טַעַם.** שֶׁאֵינוֹ נֶהֱנֶה בְטַעֲמוֹ שֶׁל אִסּוּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כל שאין בהנאתו בנותן טעם – he does not benefit from the taste of something prohibited.


###### Bartenura on Mishnah Avodah Zarah 5:2:5
[Bartenura on Mishnah Avodah Zarah 5:2:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:2:5)

**כְּגוֹן חֹמֶץ.** שֶׁל אִסּוּר שֶׁנָּפַל בְּתוֹךְ גְּרִיסִין שֶׁל הֶתֵּר, נוֹתֵן טַעַם לִפְגָם הוּא. וְהוּא שֶׁיִּהְיוּ הַגְּרִיסִין רוֹתְחִין בְּשָׁעָה שֶׁנָּפַל בָּהֶן הַחֹמֶץ, שֶׁאָז פּוֹגֵם בָּהֶם מִתְּחִלָּה וְעַד סוֹף. וְאַרְבָּעָה מִינֵי נוֹתְנֵי טַעַם הֵם, יֵשׁ טַעַם מַשְׁבִּיחַ מִתְּחִלָּה וְעַד סוֹף, כְּגוֹן הַיַּיִן בְּתַבְשִׁיל שֶׁל בָּשָׂר אוֹ שֶׁל דָּגִים, וְזֶה אָסוּר אִסּוּר וַדַּאי. וְיֵשׁ טַעַם פּוֹגֵם מִתְּחִלָּה וְעַד סוֹף, כְּגוֹן שַׁמְנוּנִית הַדָּגִים אוֹ הַבָּשָׂר בִּדְבַשׁ, וְזֶה מֻתָּר לְכַתְּחִלָּה. וְיֵשׁ פּוֹגֵם מִתְּחִלָּה וּמַשְׁבִּיחַ בַּסּוֹף, כְּגוֹן הַדְּבַשׁ בַּיַּיִן שֶׁהוּא פוֹגֵם בּוֹ לְשַׁעְתּוֹ, וּכְשֶׁיִּשְׁהֶה בוֹ עַד שֶׁיִּפְגֹּם עָלָיו כֹּחַ הַיַּיִן נוֹתֵן בּוֹ הַדְּבַשׁ רֵיחַ וְטַעַם. וְיֵשׁ מַשְׁבִּיחַ בִּתְחִלָּה וּלְבַסּוֹף פּוֹגֵם, כְּגוֹן שֻׁמַּן הַבָּשָׂר עִם הַחֶמְאָה, אוֹ הַטַּעַם הַבָּלוּעַ בִּכְלִי שֶׁאֵינוֹ בֶן יוֹמוֹ, שֶׁנִּכְנַס בּוֹ מְשֻׁבָּח וְאַחַר כָּךְ נִפְגַּם. וְאֵלּוּ הַשְּׁנַיִם אֲסוּרִים מִסָּפֵק. לְפִיכָךְ אִם הַגְּרִיסִין הַלָּלוּ שֶׁנָּפַל בָּהֶן חֹמֶץ לֹא הָיוּ רוֹתְחִין הֲרֵי הֵן אֲסוּרִין מִסָּפֵק, שֶׁהַחֹמֶץ בַּגְּרִיסִין מַקְדִּיחַ וּמַשְׁבִּיחַ, וְאַף עַל פִּי כְשֶׁמַּרְתִּיחִין אַחַר כָּךְ פּוֹגֵם טַעְמוֹ, הָוֵי מַשְׁבִּיחַ וּלְבַסּוֹף פּוֹגֵם וְאָסוּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כגון חומץ – of something prohibited that fell into a dish of pounded grains that is permitted which imparts a deteriorating taste, and this is when the dish of pounded grains is boiling at the time that the vinegar fell into them, for then it impairs them from the beginning to the end. And there are four kinds of imparting of taste: There is a taste that improves it from the beginning to the end such as the example of wine in a cooked dish of meat or of fish. And this is forbidden a definite prohibition. And there is a taste that is deteriorating from the beginning until the end such as the example of a fatty, oily substance of fish or of meat with honey, and this is permitted ab initio. And there is something that is deteriorating from the beginning, but improves it at the end, such as the example of honey in wine which does damage to it at its time but when it tarries in it until the strength of the wine will do damage to it. The honey provides it taste and smell. And there is something that improves [its taste] [at the beginning] and at the end, as in the case of the fat of meat with butter or the taste is absorbed in the utensil which is not of the same day which improves it as it enters into it, and afterwards it deteriorates, and these two are prohibited from doubt. Therefore, if the dish of these pounded grains that vinegar fell into them which were not scalding hot, they are forbidden from doubt, since the vinegar in a dish of pounded grains early improves the flavor, and even though they improve its flavor, afterwards, it impairs it. It improves and at the end impairs and is forbidden.


###### Bartenura on Mishnah Avodah Zarah 5:3:1
[Bartenura on Mishnah Avodah Zarah 5:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:3:1)

**אִם הָיָה בְחֶזְקַת הַמִּשְׁתַּמֵּר.** כָּל זְמַן שֶׁלֹּא הוֹדִיעוֹ שֶׁהוּא מַפְלִיג הָוֵי בְחֶזְקַת הַמִּשְׁתַּמֵּר, וַאֲפִלּוּ הִפְלִיג מִיל, דְּהַנָּכְרִי מִרְתַּת וְאוֹמֵר הַשְׁתָּא אָתֵי יִשְׂרָאֵל וְחָזֵי לִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אם היה בחזקת המשתמר – all the while that he did not inform him that he going away, it is presumed to be watched, and even if he went away a mile. For the heathen gets heated and says: “now the Israelite comes and sees me.”


###### Bartenura on Mishnah Avodah Zarah 5:3:2
[Bartenura on Mishnah Avodah Zarah 5:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:3:2)

**אִם הוֹדִיעוֹ שֶׁהוּא מַפְלִיג.** וּמִתְרַחֵק מִמֶּנּוּ וְחָבִיּוֹת סְתוּמוֹת הֵם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אם הודיעו שהוא מפליג – and he (i.e., the Jewish watchman) distances himself from him and the jugs are closed.


###### Bartenura on Mishnah Avodah Zarah 5:3:3
[Bartenura on Mishnah Avodah Zarah 5:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:3:3)

**כְּדֵי שֶׁיִּשְׁתֹּם.** אִם שָׁהָה כְדֵי שֶׁיִּקֹּב הַנָּכְרִי נֶקֶב בִּמְגוּפַת הֶחָבִית וְיַחֲזֹר וְיִסְתֹּם הַנֶּקֶב וְתִיבַשׁ הַסְּתִימָה, אָסוּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כדי ששתום – if he delayed in order that the heathen could bore a hole in the sealing clay of the jug and he returns and seals the hole and the seal dries, it is prohibited.


###### Bartenura on Mishnah Avodah Zarah 5:3:4
[Bartenura on Mishnah Avodah Zarah 5:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:3:4)

**יִשְׁתֹּם.** יִפְתַּח. כְּמוֹ (במדבר כד) שְׁתֻם הָעָיִן, שֶׁעֵינוֹ פְתוּחָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ישתום – open, like (Numbers 24:3): “whose eyes are open/true,” that his eye is open.


###### Bartenura on Mishnah Avodah Zarah 5:3:5
[Bartenura on Mishnah Avodah Zarah 5:3:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:3:5)

**רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל אוֹמֵר.** אֵינוֹ אָסוּר אֶלָּא אִם שָׁהָה כְדֵי שֶׁיִּפְתַּח אֶת כָּל מְגוּפַת הֶחָבִית:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רבן שב"ג אומר – He does not forbid other hat if he delayed in order to open all of the sealing clay of the jug.


###### Bartenura on Mishnah Avodah Zarah 5:3:6
[Bartenura on Mishnah Avodah Zarah 5:3:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:3:6)

**וְיָגוּף.** וְיַעֲשֶׂה מְגוּפָה אַחֶרֶת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ויגוף – and make another sealing clay.


###### Bartenura on Mishnah Avodah Zarah 5:3:7
[Bartenura on Mishnah Avodah Zarah 5:3:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:3:7)

**וְתִגֹּב.** וְתִנָּגֵב וְתִיבַשׁ. אֲבָל לִנְקִיבַת חוֹר בִּמְגוּפָה שֶׁל חָבִית לֹא חָשְׁשׁוּ, מִשּׁוּם דְּמִנְכְּרָא מִלְּתָא. וְדַוְקָא בִמְגוּפָה שֶׁל סִיד הוּא דִפְלִיגֵי רַבָּנָן עֲלֵיהּ דְּרַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל וְחָיְשִׁי לִפְתִיחַת נֶקֶב, מִשּׁוּם דְּלֹא מִנְכַּר, שֶׁהַסִּיד לָבָן וְאֵינוֹ נִכָּר בֵּין חָדָשׁ לְיָשָׁן. אֲבָל בִּמְגוּפַת טִיט, מוֹדוּ רַבָּנָן לְרַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל דְּלֹא מִתְּסַר הַיַּיִן עַד שֶׁיִּשְׁהֶה כְדֵי שֶׁיִּפְתַּח הַמְּגוּפָה כֻלָּהּ וְיָגוֹף וְתִגֹּב. וַהֲלָכָה כְּרַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ותיגוב – to become dried and glossy but for the making a hole/cavity in the sealing clay of the jug and especially with a sealing clay of plaster this is what the Rabbis dispute against Rabban Shimon ben Gamliel for they are suspicious of the opening of a hole because they don’t recognize that the plaster is white and it is not recognized between something new to something od, but in stopper of clay the Rabbis admit to Rabban Shimon ben Gamaliel that the wine is not lessened until he would delay enough until he can open it up completely, and it would dry and become glossy. And the Halakha is according to Rabban Shimon ben Gamaliel.


###### Bartenura on Mishnah Avodah Zarah 5:4:1
[Bartenura on Mishnah Avodah Zarah 5:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:4:1)

**הַמַּנִּיחַ יֵינוֹ בְקָרוֹן אוֹ בִסְפִינָה.** עִם הַנָּכְרִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המניח יינו בקרון או בספינה – with the heathen.


###### Bartenura on Mishnah Avodah Zarah 5:4:2
[Bartenura on Mishnah Avodah Zarah 5:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:4:2)

**בְּקַפַּנְדַּרְיָא.** בְּדֶרֶךְ קְצָרָה, שֶׁנִּכְנָס בְּשַׁעַר זֶה וְיוֹצֵא מִשַּׁעַר שֶׁכְּנֶגְדּוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בקפנדריא – a shortcut that he enters in this gate and leaves from another gate opposite him.


###### Bartenura on Mishnah Avodah Zarah 5:4:3
[Bartenura on Mishnah Avodah Zarah 5:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:4:3)

**וְרָחַץ.** בַּמֶּרְחָץ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ורחץ – in the bathhouse.


###### Bartenura on Mishnah Avodah Zarah 5:4:4
[Bartenura on Mishnah Avodah Zarah 5:4:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:4:4)

**מֻתָּר.** דְּכֵיוָן דְּנָכְרִי לֹא יָדַע דְּשָׁהֵי, מִרְתַּת וְלֹא נָגַע. וְאַשְׁמוֹעִינַן בְּמַתְנִיתִין פְּלֻגְתָּא דְרַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל וְרַבָּנָן בְּהָנָךְ תְּלָתָא בָּבֵי, דְּאִי תָנָא נָכְרִי שֶׁהָיָה מַעֲבִיר כַּדֵּי יַיִן, הֲוָה אֲמֵינָא הָתָם מִרְתַּת הַנָּכְרִי דְּסָבַר הַשְׁתָּא אָתֵי חָזֵי לִי, אֲבָל בִּסְפִינָה וְקָרוֹן מַפְלִיג לֵיהּ לִסְפִינְתֵיהּ וַעֲבִיד מַאי דְּבָעֵי וְלֹא מִרְתַּת. וְאִי תָנָא סְפִינָה וְקָרוֹן וְלֹא תָנֵי הַמַּנִּיחַ נָכְרִי בַחֲנוּתוֹ, הֲוָה אֲמֵינָא בִּסְפִינָה וְקָרוֹן מִרְתַּת דְּסָבַר דִּלְמָא בְאוֹרְחָא אַחֲרִינָא אָזֵיל וְקָאֵי מִצַּד אַחֵר וְחָזֵי לִי, אֲבָל בְּמַנִּיחַ נָכְרִי בַחֲנוּתוֹ דְאִיכָּא לְמֵימַר אָחֵיד לֵיהּ לְבָבָא וַעֲבִיד כָּל דְּבָעֵי, אֵימָא לֹא, צְרִיכָא. וּבְכֻלְּהוּ הֲלָכָה כְּרַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מותר – for since the heathen did not know that he delayed, he trembles and does not touch it. And our Mishnah teaches us the dispute of Rabban Shimon ben Gamaliel and the Rabbis in these three segments [of the Mishnah]. For if it (i.e., the Mishnah) [only] taught that a heathen that was moving pitchers of wine, I might think that there, the heathen trembles for he holds that now he will see me. But on a ship or a wagon, he would be absent himself from his ship and does what he wants and does not tremble. But if [the Mishnah] only taught about the ship and the wagon and did not teach about a heathen placing it in his store, , I would think that in the ship and on a wagon, he trembles, for he holds that perhaps in another place, I will go and stand from the other side and he will see me. But when the heathen places it in his store, for one could say that he has designate it for a gate and does whatever he wants. I would say, no. It is necessary. And in all of this, the Halakha is according to Rabban Shimon ben Gamaliel.


###### Bartenura on Mishnah Avodah Zarah 5:5:1
[Bartenura on Mishnah Avodah Zarah 5:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:5:1)

**דֻּלְבְּקִי.** כְּלִי שֶׁמַּנִּיחִין בּוֹ כוֹסוֹת וַאֲשִׁישׁוֹת בְּאֳכָלִין וּמַשְׁקִין, וּמִמֶּנּוּ נוֹטְלִין וּמְשִׂימִין עַל הַשֻּׁלְחָן, וְאֵין אֶחָד מִן הַמְסֻבִּין נוֹטֵל כְּלוּם מִן הַדֻּלְפְּקִי אֶלָּא מִן הַשֻּׁלְחָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
דלפקי – a utensil upon which one places cups and jugs with food and drink, and from it, they take and place [food and drink] on the table, but not one of those seated takes anything from the side-table but rather from the table.


###### Bartenura on Mishnah Avodah Zarah 5:5:2
[Bartenura on Mishnah Avodah Zarah 5:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:5:2)

**וְאִם אָמַר לוֹ הֱוֵי מוֹזֵג וְשׁוֹתֶה.** הוֹאִיל וְהִרְחִיב לוֹ הָרְשׁוּת: **אַף מַה שֶּׁעַל הַדֻּלְפְּקִי אָסוּר.** דְּסָמְכָא דַּעְתֵּהּ וְנָגַע בְּכֻלֵּיהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואם אמר לו הוי מוזג ושותה – for since he extended to him permission, even for what was on the side-table, it is prohibited, for he relied upon it and came in contact with all of it.


###### Bartenura on Mishnah Avodah Zarah 5:5:3
[Bartenura on Mishnah Avodah Zarah 5:5:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:5:3)

**חָבִיּוֹת פְּתוּחוֹת.** הַנִּמְצָאוֹת בְּבַיִת שֶׁהִנִּיחוֹ שָׁם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חביות פתוחות – that are found in the house that he placed there.


###### Bartenura on Mishnah Avodah Zarah 5:5:4
[Bartenura on Mishnah Avodah Zarah 5:5:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:5:4)

**כְּדֵי שֶׁיִּפְתַּח וְיִסְתֹּם וְיִגֹּב.** סְתָמָא כְרַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל דְּהִלְכָתָא כְּוָתֵיהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כדי שיפתח ושתום ויגוב – this anonymous section is according to Rabban Shimon ben Gamaliel and he Halakha is according to him.


###### Bartenura on Mishnah Avodah Zarah 5:6:1
[Bartenura on Mishnah Avodah Zarah 5:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:6:1)

**בַּלֶּשֶׁת.** חַיִל שֶׁמְּחַפְּשִׂין וְחוֹתְרִין הַבָּתִּים. תַּרְגּוּם וַיְחַפֵּשׂ, וּבָלַשׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בולשת – soldiers who search breaches made in houses. It is the Aramaic for searching and patrolling.


###### Bartenura on Mishnah Avodah Zarah 5:7:1
[Bartenura on Mishnah Avodah Zarah 5:7:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:7:1)

**תֵּן לָנוּ אֶת דָּמֶיהָ.** דְּהָא לֹא קָנוּ, וְהוּא אֵינוֹ חַיָּב לָהֶם אֶלָּא מָעוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
תן לנו את דמיה – for they had not purchased, and he is not liable to them other than money.


###### Bartenura on Mishnah Avodah Zarah 5:7:2
[Bartenura on Mishnah Avodah Zarah 5:7:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:7:2)

**הַמּוֹכֵר יֵינוֹ לְנָכְרִי פָּסַק עִמּוֹ מָעוֹת: עַד שֶׁלֹּא מָדַד.** דָּמָיו מֻתָּרִין. דִּמְשִׁיכָה בְנָכְרִי קוֹנָה כְמוֹ בְיִשְׂרָאֵל, וּכְשֶׁמּוֹדֵד הַיִּשְׂרָאֵל בְּכֵלָיו וּבָא הַכְּלִי בִרְשׁוּת הַנָּכְרִי קְנָאוֹ הַנָּכְרִי בִמְשִׁיכָה, וַהֲווּ לֵיהּ לַיִּשְׂרָאֵל זוּזֵי אֵצֶל הַנָּכְרִי בְּהַלְוָאָה, וְיֵין נֶסֶךְ לֹא הָוֵי עַד דְּנָגַע:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המוכר יינו לנכרי פסק –[fixed a price] with him in money before he measured the money (see Tractate Bava Batra, Chapter 5, Mishnah 7), it is permitted. For “pulling” with a heathen acquires as it does with an Israelite. And when the Israelite measured it out (i.e., the money) in his utensils, and the utensil came into the domain of the heathen, the heathen acquired it through “pulling,” and the Israelite would have Zuzim with the heathen as a loan but libation wine it would not be until he came in contact with it.


###### Bartenura on Mishnah Avodah Zarah 5:7:3
[Bartenura on Mishnah Avodah Zarah 5:7:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:7:3)

**מָדַד עַד שֶׁלֹּא פָסַק.** סְכוּם הַדָּמִים, כָּךְ וְכָךְ יַיִן בְּכָךְ וְכָךְ דָּמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מדד עד שלא פסק – the sum of the money: such and such wine for such and such amount of money,


###### Bartenura on Mishnah Avodah Zarah 5:7:4
[Bartenura on Mishnah Avodah Zarah 5:7:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:7:4)

**דָּמָיו אֲסוּרִין.** דְּנָכְרִי לֹא קַנְיֵהּ הַשְׁתָּא בִמְשִׁיכָה, דְּכֵיוָן דְּלֹא פָסַק דָּמָיו לֹא סָמְכָא דַּעְתֵּיהּ דְּלִקְנְיֵיהּ בִּמְשִׁיכָה, שֶׁמָּא יַרְבֶּה לוֹ דָמָיו, הִלְכָּךְ כִּי נָגַע בֵּיהּ הָוֵי יֵין נֶסֶךְ בִּרְשׁוּת יִשְׂרָאֵל, שֶׁעֲדַיִן לֹא קְנָאוֹ הַנָּכְרִי עַד שֶׁיִּפְסֹק לוֹ דָמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
דמיו אסורין – his monies are forbidden, for the heathen does not acquire now through “pulling” because he did not fix the price, he did not rely that he would acquire through “pulling” lest his monies would increase. Therefore, when he came in contact with it, it was libation wine in the domain of the Israelite for the heathen had not yet acquired it until the price was fixed.


###### Bartenura on Mishnah Avodah Zarah 5:7:5
[Bartenura on Mishnah Avodah Zarah 5:7:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:7:5)

**אִם יֶשׁ בּוֹ עַכֶּבֶת יַיִן.** אִם יֵשׁ בַּמַּשְׁפֵּךְ שֶׁנִּמְדַּד בּוֹ תְחִלָּה יַיִן שֶׁל נָכְרִי, עַכֶּבֶת יַיִן, אֳגָנִים שֶׁמִּתְעַכֵּב יַיִן עַל פִּיו שֶׁלֹּא יָצָא כְטִפָּה אוֹ שְׁתֵּי טִפִּין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אם יש בו עכבת יין – if the funnel in which the wine was measured first the wine of the heathen, the retention of wine/drops of wine remaining on the rim that delays the wine on its lip that a drop won’t go out or two drops.


###### Bartenura on Mishnah Avodah Zarah 5:7:6
[Bartenura on Mishnah Avodah Zarah 5:7:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:7:6)

**אָסוּר.** דְּמִתְּסַר חַמְרָא דְיִשְׂרָאֵל מִשּׁוּם הַהִיא טִפַּת יֵין נֶסֶךְ שֶׁבַּמַּשְׁפֵּךְ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אסור – for wine of the Israelite is missing because of that drop of wine libation in the funnel.


###### Bartenura on Mishnah Avodah Zarah 5:7:7
[Bartenura on Mishnah Avodah Zarah 5:7:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:7:7)

**הַמְעָרֶה מִכְּלִי אֶל כְּלִי.** יִשְׂרָאֵל שֶׁעֵרָה מִכְּלִי שֶׁלּוֹ לַכְּלִי שֶׁבְּיַד הַנָּכְרִי אוֹ לִכְלִי שֶׁיֵּשׁ בּוֹ יֵין נֶסֶךְ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המערה מכלי לכלי – an Israelite who emptied from his utensil to the utensil in the hand of the heathen or into the utensil where there is libation wine in it.


###### Bartenura on Mishnah Avodah Zarah 5:7:8
[Bartenura on Mishnah Avodah Zarah 5:7:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:7:8)

**אֶת שֶׁמְּעָרֶה מִמֶּנּוּ מֻתָּר.** הַיַּיִן שֶׁנִּשְׁאַר בַּכְּלִי הָעֶלְיוֹן שֶׁבְּיַד יִשְׂרָאֵל, מֻתָּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
את שמערה ממנו מותר – the wine that remains in the upper utensil that is in the hand of the Israelite is permitted.


###### Bartenura on Mishnah Avodah Zarah 5:7:9
[Bartenura on Mishnah Avodah Zarah 5:7:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:7:9)

**וְאֶת שֶׁעֵרָה בְתוֹכוֹ.** וְהַקִּלּוּחַ שֶׁיָּצָא מִכְּלִי יִשְׂרָאֵל אַף עַל פִּי שֶׁלֹּא הִגִּיעַ לַכְּלִי שֶׁבְּיַד הַנָּכְרִי, וְכָל שֶׁכֵּן מַה שֶּׁהִגִּיעַ לַכְּלִי שֶׁל נָכְרִי, אָסוּר, דְּנִצּוֹק חִבּוּר. וּמַתְנִיתִין דְּשָׁרֵי הַיַּיִן שֶׁנִּשְׁאַר בַּכְּלִי שֶׁבְּיַד יִשְׂרָאֵל, מַיְרֵי כְּגוֹן דַּקַטַּף קַטּוֹפֵי, שֶׁקֹּדֶם שֶׁנָּגַע הַקִּלּוּחַ בַּכְּלִי הַתַּחְתּוֹן שֶׁבְּיַד הַנָּכְרִי פָּסַק הָעֶלְיוֹן הַמְחֻבָּר לַכְּלִי שֶׁבְּיַד יִשְׂרָאֵל, וְלֹא הָיָה כָאן נִצּוֹק שֶׁיְּחַבֵּר מַה שֶּׁבַּכְּלִי הָעֶלְיוֹן לְמַה שֶּׁבַּכְּלִי הַתַּחְתּוֹן. אִי נַמִּי, דְּנָפַץ נַפּוֹצֵי, שֶׁהִשְׁלִיךְ הַיַּיִן מִן הַכְּלִי הָעֶלְיוֹן כְּדֶרֶךְ שֶׁמַּשְׁלִיכִין מִן הַמִּזְרָקִים, וְלֹא הָיָה שָׁם סִילוֹן וְקִלּוּחַ שֶׁיְּחַבֵּר בֵּין הַיַּיִן שֶׁבַּכְּלִי אֲשֶׁר בְּיַד יִשְׂרָאֵל לַכְּלִי שֶׁבְּיַד נָכְרִי. אֲבָל אִם הָיָה שָׁם חִבּוּר, כָּל מַה שֶּׁנִּשְׁאַר בַּכְּלִי הָעֶלְיוֹן שֶׁבְּיַד יִשְׂרָאֵל אָסוּר, דְּקַיְמָא לָן נִצּוֹק חִבּוּר וְאוֹסֵר בְּיֵין נֶסֶךְ. וְכֵן הִלְכָתָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואת שעירה בתוכו – the continuous flow/jet that went out from the utensil of the Israelite, even though it did not arrive into the utensil that is in the hand of the idolater and all the more so, that which arrived into the utensil of the idolater is prohibited for the jet produced by pouring out is a connection (i.e., the liquid at one end, if touched by a gentile, affects that in the vessel- see Talmud Avodah Zarah 56b). But our Mishnah which permits what remains in the utensil that is in the hand of the Israelite is speaking about the case for example, where he breaks off the connection of the flow, withdraws the pouring vessel before the jet reaches the vessel into which it is poured – see Talmud Avodah Zarah 72b), that prior to his coming in contact with the continuous flow in in the lower utensil that is in the hand of the heathen, the upper vessel that was attached to the utensil in the hand of the Israelite was interrupted , and if there wasn’t here an uninterrupted flow of liquid poured from vessel to vessel that would connect what was in the upper utensil to what is in the lower utensil. Alternatively, he hatchelled it by beating it as he cast out the wine from the upper utensil in the manner that they cast from the bowl in which the sprinkling is done and there was no duct nor an uninterrupted flow that would connect between the wine that is in the utensil in the hand of the Israelite to the utensil that is in the hand of the heathen. But, if there was there a connection, all that remained in the upper utensil that is in the hand of the Israelite is prohibited, for he hold that the jet produced by pouring out is a connection (the liquid at one end, if touched by a gentile, affects that in the vessel) which is prohibited in libation wine and such is the Halakha.


###### Bartenura on Mishnah Avodah Zarah 5:8:1
[Bartenura on Mishnah Avodah Zarah 5:8:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:8:1)

**וּמַיִם בְּמַיִם.** מַיִם שֶׁנִּתְנַסְּכוּ לַעֲבוֹדָה זָרָה אוֹ שֶׁנֶּעֶבְדוּ, בְּמַיִם שֶׁל הֶתֵּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ומים במים – water that was offered as a libation to idolatry or was worshipped, with permitted water


###### Bartenura on Mishnah Avodah Zarah 5:8:2
[Bartenura on Mishnah Avodah Zarah 5:8:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:8:2)

**בְּכָל שֶׁהוּא.** לֹא שְׁנָא נָפַל הֶתֵּרָא לְגוֹ אִסּוּרָא אוֹ אִסּוּרָא לְגוֹ הֶתֵּרָא, אוֹסֵר בְּמִינוֹ בְּכָל שֶׁהוּא. וּבִלְבַד שֶׁיִּהְיֶה הָאִסּוּר הַנּוֹפֵל לְתוֹךְ הַהֶתֵּר נוֹפֵל מִכְּלִי שֶׁפִּיו רָחָב וְיֵשׁ בַּיַּיִן הַיּוֹצֵא מִן הַכְּלִי שִׁעוּר גָּדוֹל בְּבַת אַחַת. אֲבָל הַמְעָרֶה יֵין נֶסֶךְ מִכְּלִי קָטָן שֶׁאֵינוֹ מוֹצִיא אֶלָּא טִפָּה טִפָּה וְנָפַל לְתוֹךְ יַיִן שֶׁל הֶתֵּר, אֲפִלּוּ כָל הַיּוֹם כֻּלּוֹ, אָמְרִינַן קַמָּא קַמָּא בָטִיל. וְאִם עֵרָה הֶתֵּר לְתוֹךְ אִסּוּר, כָּל מַה שֶּׁעֵרָה מִמֶּנּוּ לְתוֹךְ הָאִסּוּר, אָסוּר, וַאֲפִלּוּ חָבִית מְלֵאָה לְתוֹךְ טִפָּה אַחַת. וּמַסְקָנָא דְמִלְּתָא לְפִי הַהֲלָכָה, כָּל אִסּוּרִין שֶׁבַּתּוֹרָה בֵּין בְּמִינָן בֵּין שֶׁלֹּא בְמִינָן, בְּנוֹתֵן טַעַם. חוּץ מִטֶּבֶל וְיֵין נֶסֶךְ, דִּבְמִינָן בְּמַשֶּׁהוּ, שֶׁלֹּא בְמִינָן בְּנוֹתֵן טַעַם. יֵין נֶסֶךְ, מִשּׁוּם חֻמְרָא דַעֲבוֹדָה זָרָה. וְטֶבֶל, כְּהֶתֵּרוֹ כָּךְ אִסּוּרוֹ, כְּמוֹ שֶׁחִטָּה אַחַת פּוֹטֶרֶת אֶת הַכְּרִי, כָּךְ חִטָּה אַחַת עוֹשָׂה אֶת הַכְּרִי כֻּלּוֹ טֶבֶל. וְאִם אִסּוּר מִשְּׁאָר אִסּוּרִין נִתְעָרֵב בְּהֶתֵּר, אִם נִתְעָרֵב מִין בְּשֶׁאֵינוֹ מִינוֹ דְּאִיכָּא לְמֵיקַם אַטַּעְמָא, אִם תְּרוּמָה הִיא שֶׁנִּתְעָרְבָה בְחֻלִּין יִטְעֲמֶנָּה כֹהֵן, וְאִם דְּבַר אִסּוּר יִטְעֲמֶנּוּ נַחְתּוֹם נָכְרִי, אִם אוֹמֵר שֶׁאֵין בַּתַּעֲרֹבֶת טַעַם הַתְּרוּמָה אוֹ טַעַם הָאִסּוּר, הַכֹּל מֻתָּר. וְאִם נִתְעָרֵב מִין בְּמִינוֹ דְלֵיכָּא לְמֵיקַם אַטַּעְמָא, אוֹ מִין בְּשֶׁאֵינוֹ מִינוֹ וְאֵין כָּאן כֹּהֵן אוֹ נָכְרִי שֶׁנּוּכַל לִסְמֹךְ עָלָיו, אִם הָאִסּוּר הוּא מֵחֵלֶב וְדָם נְבֵלוֹת וּטְרֵפוֹת שְׁקָצִים וּרְמָשִׂים וְכַיּוֹצֵא בָזֶה, מְשַׁעֲרִין אוֹתוֹ בְשִׁשִּׁים, אִם יֵשׁ שִׁשִּׁים שֶׁל הֶתֵּר כְּנֶגֶד הָאִסּוּר הַכֹּל מֻתָּר, וְאִם לָאו, הַכֹּל אָסוּר. וְאִם הָאִסּוּר הוּא תְרוּמָה וְחַלָּה וּבִכּוּרִים, מְשַׁעֲרִים אוֹתוֹ בְּמֵאָה שֶׁל הֶתֵּר. וְאִם עָרְלָה וְכִלְאֵי הַכֶּרֶם, מְשַׁעֲרִין אוֹתוֹ בְּמָאתַיִם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בכל שהוא – in any [miniscule] amount it makes no difference whether something declared valid because one part of it was indisputably valid to something prohibited or something that was absolutely prohibited that fell to something permitted, It prohibits its own kind in any [miniscule amount], as long as the prohibited thing that falls into something permitted falls from a utensil whose rim is wide and that the wine that leaves the utensil is a large measure at one time. But when one empties libation wine from a small utensil that does not produce other than a drop at a time, and it fell into permitted wine, even all day long, we say that which comes out first is annulled. But if he emptied something permitted into something prohibited, all that which he emptied from it into the prohibited substance is prohibited, and even from a full cask into one drop. But the conclusion of the matter according to the Halakha regarding all the prohibitions in the Torah whether of their own kind or not of their own kind is concerned with the imparting of a taste except for the cases of eatables forbidden pending the separation of sacred gifts and libation wine with their own kind with any [miniscule amount] and not of their own kind with the imparting of a taste. Libation wine is because of the stringency regarding idolatry. Cases of eatables forbidden pending the separation of sacred gifts because as it is made permitted, so is its prohibition, like the case of one [sheaf of] wheat exempts the pile, so too, one [sheaf of] wheat makes the entire pile forbidden pending the separation of sacred gifts. But if a prohibition from the rest of the prohibitions was mixed with something permitted- if something of one species was mixed with something that was not of its species for one could establish by taste if it is priest’s due/Terumah that was combined with non-holy produce/Hullin, a Kohen could taste it, and if it is a prohibited substance, a non-Jewish baker can taste it and if he says that in this mixture there isn’t the taste of Terumah or the taste of something prohibited, it is all permitted. But if something of one species was mixed with something of the same species where one cannot establish the taste, or something of one species [being mixed] with something of a different species and there is no Kohen or non-Jew present that we can rely upon him, if it is something prohibited from forbidden fats, from the blood of something that died of itself or torn, forbidden animals or reptiles (i.e., all kinds of forbidden foods) and similar things, we estimate it with sixty [parts], for if there are sixty parts of permitted substance in opposition to the prohibited substance, it is all permissible, but if not, it is all prohibited. But, if the prohibition is Terumah/priest’s due, Hallah and First Fruits/Bikkurim, we estimate/calculate it with one hundred [parts] of something permitted. But if we are dealing with Orlah/fourth year fruit, and mixed seeds in the vineyard, we calculate it with two-hundred parts.


###### Bartenura on Mishnah Avodah Zarah 5:9:1
[Bartenura on Mishnah Avodah Zarah 5:9:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:9:1)

**אֵלּוּ אֲסוּרִין וְאוֹסְרִין בְּכָל שֶׁהֵן.** כָּל מָקוֹם שֶׁנִּתְעָרְבוּ שָׁם אֲפִלּוּ אֶחָד בְּאֶלֶף אוֹסְרִין אֶת כֻּלָּן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואלו אסורים ואוסרין בכל שהוא – every place where they were mixed there, even one in one-thousand, forbids everything.


###### Bartenura on Mishnah Avodah Zarah 5:9:2
[Bartenura on Mishnah Avodah Zarah 5:9:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:9:2)

**יֵין נֶסֶךְ.** חָבִית אַחַת בְּאֶלֶף חָבִיּוֹת אוֹסֵר אֶת כֻּלָּן בַּהֲנָאָה. וְאֵין כֵּן הֲלָכָה, אֶלָּא כִּדְכָתְבִינַן שִׁלְהֵי פֶרֶק כָּל הַצְּלָמִים, מוֹלִיךְ דְּמֵי אוֹתָהּ חָבִית לְיָם הַמֶּלַח, וְהַשְּׁאָר הַכֹּל מֻתָּר בַּהֲנָאָה וְאָסוּר בִּשְׁתִיָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
יין נסך – one jug in one-thousand jugs forbids benefit of all of them , but this is not the Halakha but rather, as we have written at the end [the chapter] "כל הצלמים" /all of the [idolatrous] images (Tractate Avodah Zarah, Chapter 3, Mishnah 9): They take the monies of that jug to the Dead Sea, and the rest – everything is permitted to derive benefit but prohibited to drink.


###### Bartenura on Mishnah Avodah Zarah 5:9:3
[Bartenura on Mishnah Avodah Zarah 5:9:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:9:3)

**וַעֲבוֹדָה זָרָה.** צוּרָה שֶׁעֲבָדוּהָ, וְנִתְעָרְבָה בְאֶלֶף צוּרוֹת שֶׁאֵינָן עֲבוֹדָה זָרָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ועבודה זרה – a figure that was worshipped and mixed with one thousand figures which are not idolatrous.


###### Bartenura on Mishnah Avodah Zarah 5:9:4
[Bartenura on Mishnah Avodah Zarah 5:9:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:9:4)

**וְעוֹרוֹת לְבוּבִין.** דַּהֲוֵי נַמִּי אִסּוּרֵי הֲנָאָה, כִּדְאָמְרִינַן בְּפֶרֶק אֵין מַעֲמִידִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ועורות לבובין – these are also forbidden to derive benefit from them as we mentioned in the chapter"אין מעמידין"/we don’t leave (Tractate Avodah Zarah, Chapter 2, Mishnah 3).


###### Bartenura on Mishnah Avodah Zarah 5:9:5
[Bartenura on Mishnah Avodah Zarah 5:9:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:9:5)

**וְצִפֹּרֵי מְצֹרָע וְכוּ'‏ וְחֻלִּין שֶׁנִּשְׁחֲטוּ בָעֲזָרָה.** אִסּוּרֵי הֲנָאָה הֵן. וּבְפֶרֶק ב'‏ דְּקִדּוּשִׁין פָּרְשִׁינַן לְהוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וצפורי מצורע וחולין שנשחטו בעזרה – things prohibited to derive benefit from and in Chapter two of [Tractate] Kiddushin (Mishnah 9) we explain them.


###### Bartenura on Mishnah Avodah Zarah 5:9:6
[Bartenura on Mishnah Avodah Zarah 5:9:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:9:6)

**וּשְׂעַר נָזִיר.** דְּאִסּוּרֵי הֲנָאָה הוּא, דִּכְתִיב (במדבר ו) וְנָתַן עַל הָאֵשׁ אֲשֶׁר תַּחַת זֶבַח הַשְּׁלָמִים. וְאִם נִתְעָרְבָה אֲגֻדָּה שֶׁל שְׂעַר נָזִיר אֲפִלּוּ בְאֶלֶף אֲגֻדּוֹת שֶׁל שְׁאָר שְׂעָרוֹת, כֻּלָּן אֲסוּרוֹת בַּהֲנָאָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ושעיר נזיר – they are prohibited to derive benefit from as it is written (Numbers 6:18): “and take the locks of his consecrated hair and put them on the fire that is under the sacrifice of well-being.” And if a bundle of the hair of the Nazirite, een one thousand bundles of the rest of the hair, all are prohibited to derive benefit from them.


###### Bartenura on Mishnah Avodah Zarah 5:9:7
[Bartenura on Mishnah Avodah Zarah 5:9:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:9:7)

**וּפֶטֶר חֲמוֹר.** אָסוּר בַּהֲנָאָה כָּל זְמַן שֶׁלֹּא נִפְדָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ופטר חמור – are prohibited to derive benefit all the while that it is not redeemed.


###### Bartenura on Mishnah Avodah Zarah 5:9:8
[Bartenura on Mishnah Avodah Zarah 5:9:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:9:8)

**וּבָשָׂר בְּחָלָב.** חֲתִיכַת בָּשָׂר שֶׁנִּתְבַּשְּׁלָה בְחָלָב וְנִתְעָרְבָה בְאֶלֶף חֲתִיכוֹת, אוֹסֶרֶת אֶת כֻּלָּן בַּהֲנָאָה. וְסָבַר הַאי תַּנָּא דְּדָבָר שֶׁדַּרְכּוֹ לִמָּנוֹת וְאִסּוּרוֹ אִסּוּר הֲנָאָה אוֹסֵר אֶת תַּעֲרָבְתּוֹ בְּכָל שֶׁהוּא. וְכָל הָנֵי דְּחָשֵׁיב בְּמַתְנִיתִין, דָּבָר שֶׁדַּרְכּוֹ לִמָּנוֹת הוּא וְאִסּוּרָן אִסּוּר הֲנָאָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ובשר בחלב – a piece of meat that was cooked in milk and became combined with one-thousand pieces [of meat], it prohibits all of them regarding deriving benefit. And this Tanna/teacher holds that a thing where it is customary to be counted and its prohibition is one of deriving benefit, prohibits the mixture in any amount, and aall of these are considered in our Mishnah a thing where it is customary to be counted, and their prohibition is a prohibition of deriving benefit.


###### Bartenura on Mishnah Avodah Zarah 5:9:9
[Bartenura on Mishnah Avodah Zarah 5:9:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:9:9)

**הֲרֵי אֵלּוּ.** לִמְעוּטֵי אִסּוּרֵי הֲנָאָה שֶׁאֵין דַּרְכָּן לִמָּנוֹת, אוֹ שֶׁדַּרְכָּן לִמָּנוֹת וְאֵינָן אִסּוּרֵי הֲנָאָה, שֶׁאֵינָן אוֹסְרִין אֶת תַּעֲרָבְתָּן בְּכָל שֶׁהֵן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הרי אלו – o exclude that which is forbidden to derive benefit and it is not customary to count, or where it is their practice to be counted, and are not forbidden from deriving benefit, which do not forbid the mixture in any [even miniscule] amount.


###### Bartenura on Mishnah Avodah Zarah 5:10:1
[Bartenura on Mishnah Avodah Zarah 5:10:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:10:1)

**שֶׁנָּפַל לְבוֹר.** שֶׁל יַיִן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שנפל לבור – [a cistern] of wine.


###### Bartenura on Mishnah Avodah Zarah 5:10:2
[Bartenura on Mishnah Avodah Zarah 5:10:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:10:2)

**כֻּלּוֹ אָסוּר בַּהֲנָאָה.** שֶׁהַיַּיִן שֶׁנִּתְנַסֵּךְ לַעֲבוֹדָה זָרָה אוֹסֵר בְּמִינוֹ בְּכָל שֶׁהוּא. אֲבָל סְתָם יֵינָם שֶׁל נָכְרִים שֶׁלֹּא יָדַעְנוּ בוֹ שֶׁנִּתְנַסַּךְ וַדַּאי, אַף עַל פִּי שֶׁאָסוּר בַּהֲנָאָה אֵינוֹ אוֹסֵר תַּעֲרָבְתּוֹ בַּהֲנָאָה, אֶלָּא נִמְכָּר כֻּלּוֹ לְנָכְרִי חוּץ מִדְּמֵי אוֹתוֹ סְתָם יֵינָן. וְכֵן הֲלָכָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כולו אסור בהנאה – that the wine which was poured as a libation for idolatry prohibits in the same species in any [miniscule\ amount. But wine of gentiles in which it is not known if it was used for a libation to idolatry of non-Jews where they did not know about it that it had definitely been poured as definite libation, even though it is prohibited to derive benefit from it, its mixture does not prohibit deriving benefit from it, but rather, all of it should be sold to non-Jews, outside of the monies of that wine which is not known whether or not it had been poured as a libation to idolatry, and such is the Halakha.


###### Bartenura on Mishnah Avodah Zarah 5:11:1
[Bartenura on Mishnah Avodah Zarah 5:11:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:11:1)

**שֶׁזִּפְּתָהּ נָכְרִי.** אוֹרְחָא לְמִרְמֵי בָהּ חַמְרָא פוּרְתָא, לְעַבּוֹרֵי קוּטְרָא דְזִפְתָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שזפתה עובד כוכבים – it is the way to cast upon it a little bit of wine to remove [knots] of pitch.


###### Bartenura on Mishnah Avodah Zarah 5:11:2
[Bartenura on Mishnah Avodah Zarah 5:11:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:11:2)

**מְנַגְּבָהּ.** בְּמַיִם וְאֵפֶר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מנגבה – with water and ashes [to remove wine from the coat of pitch].


###### Bartenura on Mishnah Avodah Zarah 5:11:3
[Bartenura on Mishnah Avodah Zarah 5:11:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:11:3)

**וְשֶׁל עֵץ.** דְּבָעֲיָא זֶפֶת טוּבָא וּבָלְעָה חַמְרָא טְפֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ושל עץ – that requires a lot of pitch, and it absorbs a lot of wine.


###### Bartenura on Mishnah Avodah Zarah 5:11:4
[Bartenura on Mishnah Avodah Zarah 5:11:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:11:4)

**רַבִּי אוֹמֵר יְנַגֵּב.** כְּשֶׁל אֶבֶן. וְאֵין הֲלָכָה כְרַבִּי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רבי אומר ינגב – [it is scoured] with a stone. But the Halakha is not according to Rabbi [Yehuda HaNasi].


###### Bartenura on Mishnah Avodah Zarah 5:11:5
[Bartenura on Mishnah Avodah Zarah 5:11:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:11:5)

**וְשֶׁל חֶרֶס.** בֵּין לְרַבִּי בֵּין לְרַבָּנָן: **אַף עַל פִּי שֶׁקָּלַף הַזֶּפֶת אָסוּר.** דְּחֶרֶס בְּלֹא זִפְתָא בָּלַע לֵיהּ חַמְרָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ושל חרס – whether [the opinion of] Rabbi [Yehuda HaNasi], whether [the opinion of] the Rabbis, even though he has peeled/scraped off the pitch, it is prohibited, for earthenware without pitch absorbs wine.


###### Bartenura on Mishnah Avodah Zarah 5:12:1
[Bartenura on Mishnah Avodah Zarah 5:12:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:12:1)

**כְּלֵי תַשְׁמִישׁ.** שֶׁל סְעֻדָּה. וְדַוְקָא כְלֵי מַתֶּכֶת אוֹ כְלֵי חֶרֶס הַמְצֻפִּים בַּאֲבָר. וּכְלֵי זְכוּכִית כִּכְלֵי מַתָּכוֹת דָּמֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כלי תשמיש – of a meal, and specifically metal utensils or earthenware utensils that are coated with lead, and glass utensils are like metal utensils [as well].


###### Bartenura on Mishnah Avodah Zarah 5:12:2
[Bartenura on Mishnah Avodah Zarah 5:12:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:12:2)

**אֶת שֶׁדַּרְכּוֹ לְהַטְבִּיל.** כְּלוֹמַר כְּלִי הָרָאוּי לִטָּהֵר בִּטְבִילָה וְאֵינוֹ צָרִיךְ תִּקּוּן אַחֵר, כְּגוֹן שֶׁתַּשְׁמִישׁוֹ עַל יְדֵי צוֹנֵן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
את שדרכו להטביל – meaning to say, a utensil that is appropriate to become pure through ritual immersion and it doesn’t require another improvement/repair for example that it is used through cold water.


###### Bartenura on Mishnah Avodah Zarah 5:12:3
[Bartenura on Mishnah Avodah Zarah 5:12:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:12:3)

**יַטְבִּיל.** בְּמִקְוֶה הַכָּשֵׁר לִטְבִילַת אִשָּׁה, וּטְבִילָתוֹ מַתִּירָתוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מטביל – in a Kosher Mikveh for the ritual immersion of a woman and its immersion permits it.


###### Bartenura on Mishnah Avodah Zarah 5:12:4
[Bartenura on Mishnah Avodah Zarah 5:12:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:12:4)

**לְהַגְעִיל.** כְּגוֹן יוֹרוֹת וּקְדֵרוֹת שֶׁל מַתֶּכֶת שֶׁתַּשְׁמִישָׁן עַל יְדֵי רוֹתְחִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
להגעיל – as for example, kettles and pots of metal whose use is through boiling water.


###### Bartenura on Mishnah Avodah Zarah 5:12:5
[Bartenura on Mishnah Avodah Zarah 5:12:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:12:5)

**יַגְעִיל.** בְּרוֹתְחִין. שֶׁמַּכְנִיסָן לְתוֹךְ יוֹרָה מְלֵאָה מַיִם רוֹתְחִין וּמַשְׁהִין אוֹתָן בְּתוֹכָהּ מְעַט. וְזֶה אַחַר שֶׁמְּשַׁפְשְׁפָן וּמֵסִיר הַחֲלֻדָּה שֶׁלָּהֶן. וְאַחַר כָּךְ מַטְבִּילָן בְּמִקְוֶה הַכָּשֵׁר לִטְבִילַת אִשָּׁה וְהֵן מֻתָּרִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
יגעיל – in hot water that we bring them into a kettle filled with boiling water and we leave them in there a bit and this is after we scour them and remove their rust/mold and afterwards immerse them in a Mikveh that is kosher for the immersion of a woman, and they are permitted.


###### Bartenura on Mishnah Avodah Zarah 5:12:6
[Bartenura on Mishnah Avodah Zarah 5:12:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:12:6)

**לְלַבֵּן.** כֵּלִים שֶׁמִּשְׁתַּמְּשִׁים בָּהֶן עַל יְדֵי הָאוּר בְּיָבֵשׁ בְּלִי רֹטֶב, כְּדִמְפָרֵשׁ וְאָזֵיל, כְּגוֹן הַשַּׁפּוּדִים וְהָאַסְכְּלָאוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ללבן – utensils that we use them through the fire with something dry, without broth/juice of meat as we explain further on such as the examples of spits/skewers and grilles.


###### Bartenura on Mishnah Avodah Zarah 5:12:7
[Bartenura on Mishnah Avodah Zarah 5:12:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:12:7)

**מְלַבְּנָן בָּאוּר.** עַד שֶׁיִּהְיוּ נִצּוֹצוֹת נִתָּזִין מֵהֶן, וְאַחַר כָּךְ מַטְבִּילָן וְהֵן מֻתָּרִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מלבנו באור – until there would be sparks flying off from them, and afterwards, we immerse them and they are then permitted.


###### Bartenura on Mishnah Avodah Zarah 5:12:8
[Bartenura on Mishnah Avodah Zarah 5:12:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Avodah%20Zarah/r/5:12:8)

**שָׁפָהּ.** נוֹעֲצָהּ בְּקַרְקַע קָשָׁה עֶשֶׂר פְּעָמִים, אִם אֵין בָּהּ גֻּמּוֹת, וְאוֹכֵל בָּהּ צוֹנֵן. אוֹ מַשְׁחִיזָהּ בְּאֶבֶן הַמַּשְׁחֶזֶת שֶׁלָּהּ, וְאוֹכֵל בָּהּ אֲפִלּוּ רוֹתְחִין. וְאִם הָיוּ בָהּ גֻּמּוֹת, מְלַבְּנָהּ. וְכֻלָּן שֶׁנִּשְׁתַּמֵּשׁ בָּהֶן עַד שֶׁלֹּא הִרְתִּיחַ, אוֹ עַד שֶׁלֹּא הִלְבִּין, וְעַד שֶׁלֹּא הִטְבִּיל, מֻתָּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שפה – insert it in the ground hard ten times, and if there are no indentations in it, one can eat cold on it, or we sharpen it with its whetting implement of stone and one can eat on it, even boiling [foods]. But if there were indentations in it, we make it white-hot, and all of them that were used before they were not boiled or before they were made white-hot or before it was immersed [in a Mikveh], it is permitted.