## Bartenura on Mishnah Bava Batra Chapter 5

###### Bartenura on Mishnah Bava Batra 5:1:1
[Bartenura on Mishnah Bava Batra 5:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:1:1)

**הַמּוֹכֵר אֶת הַסְּפִינָה.** סְתָם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המוכר את הספינה – undefined.


###### Bartenura on Mishnah Bava Batra 5:1:2
[Bartenura on Mishnah Bava Batra 5:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:1:2)

**מָכַר אֶת הַתֹּרֶן.** עֵץ גָּבוֹהַּ שֶׁתּוֹלִין עָלָיו אֶת הַנֵּס. וְהַנֵּס הוּא כְּמִין וִילוֹן שֶׁתּוֹלִין בַּתֹּרֶן לְנֶגֶד הָרוּחַ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מכר את התורן – (see Talmud Bava Batra 73a) a tall [piece of] wood upon which they suspend the banner/flag. And the banner is a kind of curtain that they suspend on the mast towards the wind.


###### Bartenura on Mishnah Bava Batra 5:1:3
[Bartenura on Mishnah Bava Batra 5:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:1:3)

**עוֹגִין.** בַּרְזֶל שֶׁקּוֹשְׁרִין אוֹתוֹ בַּחֶבֶל וְזוֹרְקִין אוֹתוֹ בְּעֹמֶק הַמַּיִם לְעַכֵּב וּלְעַגֵּן הַסְּפִינָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עוגין – iron that they tie with rope and throw it into the depths of the water to detain and to anchor the ship.


###### Bartenura on Mishnah Bava Batra 5:1:4
[Bartenura on Mishnah Bava Batra 5:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:1:4)

**מַנְהִיגִים.** אֵלּוּ הַמְּשׁוֹטוֹת שֶׁבָּהֶם מוֹלִיכִין הַסְּפִינָה לַמָּקוֹם שֶׁרוֹצִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מנהיגים – These are oars that through them they lead the ship to the place that they desire.


###### Bartenura on Mishnah Bava Batra 5:1:5
[Bartenura on Mishnah Bava Batra 5:1:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:1:5)

**מַרְצוּפִין.** אַמְתָּחוֹת שֶׁנּוֹתְנִים בָּהֶם הַסְּחוֹרָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מרצופין – large sacks that they place goods into.


###### Bartenura on Mishnah Bava Batra 5:1:6
[Bartenura on Mishnah Bava Batra 5:1:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:1:6)

**אַנְתִּיקִי.** הַפְּרַקְמַטְיָא שֶׁבְּתוֹךְ הַסְּפִינָה. וְכָל הָנֵי דְּחָשֵׁיב הָכָא דִּבְמֶכֶר לֹא מָכַר, אִם נָתַן וְהִקְדִּישׁ אֶת הַסְּפִינָה לֹא הֲווּ הָנָךְ בִּכְלָל הַמַּתָּנָה וְהַהֶקְדֵּשׁ. וְלֹא דָּמֵי לְבוֹר וְדוּת וְגַת דְּפִרְקִין דִּלְעֵיל דְּכֻלְּהוּ מְקַרְקְעֵי נִינְהוּ וּבָטְלֵי לְגַבֵּי שָׂדֶה לְעִנְיַן הֶקְדֵּשׁ וּמַתָּנָה, אֲבָל הָנָךְ לֹא בָּטְלֵי כְּלָל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אנתיקי – [the funds and stores connected with the business – see Talmud Bava Batra 77b] the practical things that are within the ship, and all of these are considered here that are in the sale, he did not sell if he gave or dedicated the ship [to the Temple]. These are not included in the gift and the dedication to the Temple, and are not similar to a cistern or a subterranean masoned storeroom or a winepress [mentioned] in the chapter above (Chapter 4, Mishnah 2), for all of them are in land and are made void regarding a field regarding sanctification [to the Temple] and gifting. But these are not made void at all.


###### Bartenura on Mishnah Bava Batra 5:1:7
[Bartenura on Mishnah Bava Batra 5:1:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:1:7)

**פְּרָדוֹת.** בְּהֵמוֹת הַמּוֹשְׁכוֹת אֶת הַקָּרוֹן. וְהוּא שֶׁאֵין אֲדוּקִים בּוֹ בִּשְׁעַת הַמְּכִירָה. וְאִית דִּמְפָרְשֵׁי פְּרָדוֹת, עֵצִים הַנִּפְרָדִים מִן הָעֲגָלָה שֶׁמּוֹשְׁכִים אֶת הָעֲגָלָה בָּהֶם. וְהוּא שֶׁלֹּא יִהְיוּ קְשׁוּרִים בָּהּ בִּשְׁעַת הַמְּכִירָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
פרדות – [mules], animals that pull the wagon, but they are not attached to it (i.e., the wagon) at the time of the sale. But there are those who explain פרדות as wood that is separate from the wagon that on pulls the wagon with them, but they are not attached to the it at the time of the sale.


###### Bartenura on Mishnah Bava Batra 5:1:8
[Bartenura on Mishnah Bava Batra 5:1:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:1:8)

**צֶמֶד.** הוּא הָעֹל שֶׁצּוֹמֵד וּמְחַבֵּר אֶת הַשְּׁוָרִים יַחַד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
צמד – it is the yoke that they attach and tie [the] bulls together with.


###### Bartenura on Mishnah Bava Batra 5:1:9
[Bartenura on Mishnah Bava Batra 5:1:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:1:9)

**אֵין הַדָּמִים רְאָיָה.** וְהָא דְּאָמַר דִּשְׁתוּת קָנָה וּמַחֲזִיר אוֹנָאָה יוֹתֵר מִשְּׁתוּת בָּטֵל מִקָּח, הָנֵי מִלֵּי בִּכְדֵי שֶׁהַדַּעַת טוֹעָה, דְּסָבוּר הַלּוֹקֵחַ שֶׁשָּׁוֶה כָּךְ, וְהָוֵי מִקַּח טָעוּת, אֲבָל בִּכְדֵי שֶׁאֵין הַדַּעַת טוֹעָה, כְּגוֹן דְּקָנָה צֶמֶד שֶׁשָּׁוֶה זוּז בְּמָאתַיִם, אָמְרִינַן בְּמַתָּנָה נְתָנָם לוֹ וְאֵין כָּאן בִּטּוּל מִקָּח. וְאֵין הֲלָכָה כְּרַבִּי יְהוּדָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אין הדמים ראיה – for that which he said that one-sixth [overcharge] he purchased [the object], and he (i.e., the seller) returns the overcharge; more than one-sixth, the purchase is void; these words are incidental that the mind errs as the purchaser thinks that it is worth such. And this is an errant purchase, but in order that the mind doesn’t error, such as the example that he purchased a yoke that was worth a Zuz for two hundred, we say that it was given to him as a gift, and there is no voiding of the transaction here. But the Halakha is not according to Rabbi Yehuda.


###### Bartenura on Mishnah Bava Batra 5:2:1
[Bartenura on Mishnah Bava Batra 5:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:2:1)

**לֹא מָכַר אֶת כֵּלָיו.** בְּכֵלִים הָעֲשׂוּיִים לִרְכִיבָה כְּגוֹן אֻכָּף וּמִרְדַּעַת, כֻּלֵּי עָלְמָא לֹא פְּלִיגֵי דְּקָנָה אֲפִלּוּ אֵינָם עָלָיו בִּשְׁעַת מְכִירָה. כִּי פְּלִיגֵי בְּכֵלִים שֶׁל מַשְּׂאוֹי, כְּגוֹן שַׂק וְדִיסְקְיָא, תַּנָּא קַמָּא סָבַר לֹא מָכַר הַכֵּלִים שֶׁל מַשְּׂאוֹי שֶׁעָלָיו, וְנַחוּם הַמָּדִי סָבַר מָכַר הַכֵּלִים שֶׁל מַשְּׂאוֹי שֶׁעָלָיו. וַהֲלָכָה כַּתַּנָּא קַמָּא, וְלֹא קָנָה הַכֵּלִים שֶׁל מַשְּׂאוֹי וַאֲפִלּוּ הָיוּ עָלָיו בִּשְׁעַת מְכִירָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לא מכר אל כליו – the utensils that are made for riding such as the saddle and pack-saddle, no one would argue that he purchased it, even if they were not upon it (i.e., the animal) at the time of the sale. What they do dispute about are the utensils of burden, such as the sack and the bag with two pouches (see Talmud Bava Batra 78a). The first Tanna/teacher [of the Mishnah] holds that he did not sell the utensils of burden that are upon it (i.e., the animal). But Nahum HaMadi holds that he sold the utensils of burden that are upon it. But the Halakha is according to the first Tanna/teacher, and he did not acquire the utensils of burden, and even if they were upon it (i.e., the animal) at the time of the sale.


###### Bartenura on Mishnah Bava Batra 5:2:2
[Bartenura on Mishnah Bava Batra 5:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:2:2)

**חֲמוֹרְךָ זֶה.** מַשְׁמַע כְּמוֹת שֶׁהוּא עִם כֵּלָיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חמורך זה – implying as it is with its utensils.


###### Bartenura on Mishnah Bava Batra 5:2:3
[Bartenura on Mishnah Bava Batra 5:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:2:3)

**חֲמוֹרְךָ הוּא.** הָוֵי כְּשׁוֹאֵל לוֹ חֲמוֹרְךָ הוּא, מְכֹר אוֹתוֹ לִי. וְהָוֵי כְּמוֹכֵר חֲמוֹר סְתָם, וְאֵין כֵּלָיו מְכוּרִים וַאֲפִלּוּ הֵן עָלָיו בִּשְׁעַת מְכִירָה. וְאֵין הֲלָכָה כְּרַבִּי יְהוּדָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חמורך [הוא] – it is like he is asking him: “Is this your donkey? Sell it to me.” It is like he is selling a donkey, undefined, and the utensils are not sold, even if they are upon it at the time of the sale. But the Halakha is not according to Rabbi Yehuda.


###### Bartenura on Mishnah Bava Batra 5:3:1
[Bartenura on Mishnah Bava Batra 5:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:3:1)

**הַמּוֹכֵר אֶת הַחֲמוֹר מָכַר אֶת הַסְּיָח.** בְּנוֹ שֶׁל חֲמוֹר. וּבַגְּמָרָא מוֹקֵי לָהּ כְּגוֹן שֶׁאָמַר לוֹ חֲמוֹר מֵנִיקָה אֲנִי מוֹכֵר לְךָ. דַּחֲלֵב הָאָתוֹן לְמַאי מַהֲנֵי, אֶלָּא וַדַּאי הִיא וּבְנָהּ קָאָמַר לֵיהּ. וְסֵיפָא דְּאָמַר פָּרָה מֵנִיקָה אֲנִי מוֹכֵר לְךָ לֹא קָנָה אֶת בְּנָהּ, דְּפָרָה לַחֲלָבָהּ עוֹמֶדֶת, וּפָרָה וַחֲלָבָהּ קָאָמַר לֵיהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המוכר את החמור מכר את הסייח – the offspring of the donkey and in the Gemara (Talmud Bava Batra 78b) it establishes that he (i.e., the seller) said to him (i.e., the purchaser): This nursing donkey I am selling [to you],” for the milk of the she-ass, of what benefit Is it? But absolutely, she and her offspring are spoken of to him. And the concluding part [of our Mishnah] where he stated: “I am selling to you a nursing cow.” He did not acquire her offspring, for a cow exists for its milk, and he mentioned to him: “a cow for its milk.”


###### Bartenura on Mishnah Bava Batra 5:3:2
[Bartenura on Mishnah Bava Batra 5:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:3:2)

**מָכַר אַשְׁפָּה.** מָקוֹם גָּבוֹהַּ שְׁלֹשָׁה טְפָחִים אוֹ יוֹתֵר, אוֹ עָמֹק שְׁלֹשָׁה טְפָחִים אוֹ יוֹתֵר, שֶׁרָגִיל לְהָנִיחַ שָׁם זֶבֶל בְּהֵמוֹתָיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מכר אשפה – a tall place of three handbreadths or more, or three [handbreadths] deep or more, for it is normal to place there the manure of his cattle.


###### Bartenura on Mishnah Bava Batra 5:3:3
[Bartenura on Mishnah Bava Batra 5:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:3:3)

**מָכַר בּוֹר מָכַר מֵימָיו.** מַתְנִיתִין יְחִידָאָה הִיא, וּפְלִיגֵי רַבָּנָן עֲלָהּ וְאָמְרֵי מָכַר בּוֹר לֹא מָכַר מֵימָיו. וַהֲלָכָה כַּחֲכָמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מכר בור מכר מימיו – Our Mishnah is the opinion of a single authority, but the Rabbis dispute it and state that if one sold a cistern, one did not sell its water, and the Halakha is according to the Sages.


###### Bartenura on Mishnah Bava Batra 5:3:4
[Bartenura on Mishnah Bava Batra 5:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:3:4)

**הַלּוֹקֵחַ פֵּרוֹת שׁוֹבָךְ.** מַה שֶּׁיָּלְדוּ הַיּוֹנִים כָּל הַשָּׁנָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הלוקח פירות שובך – what the doves gave birth to all year.


###### Bartenura on Mishnah Bava Batra 5:3:5
[Bartenura on Mishnah Bava Batra 5:3:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:3:5)

**מַפְרִיחַ.** הַלּוֹקֵחַ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מפריח – the purchaser [must let the first brood fly away].


###### Bartenura on Mishnah Bava Batra 5:3:6
[Bartenura on Mishnah Bava Batra 5:3:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:3:6)

**בְּרֵכָה רִאשׁוֹנָה.** וְיַנִּיחֶנָּה לַמּוֹכֵר. וְכָל שְׁנֵי וְלָדוֹת קְרוּיִין בְּרֵכָה. וּמַנִּיחָן עִם אִמָּם כְּדֵי לִהְיוֹת לְצַוְתָּא לְאִמָּם שֶׁלֹּא יִבְרְחוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בריכה ראשונה – and leave it for the seller and every two offspring are called a בריכה/brood and he leaves them with its mother in order to be in the company of their mother so that they don’t fly away.


###### Bartenura on Mishnah Bava Batra 5:3:7
[Bartenura on Mishnah Bava Batra 5:3:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:3:7)

**פֵּרוֹת כַּוֶּרֶת.** דְּבוֹרִים הַנּוֹלָדִים מִן הַכַּוֶּרֶת זֹאת הַשָּׁנָה. נוֹטֵל הַלּוֹקֵחַ שְׁלֹשָׁה נְחִילִים, שְׁלֹשָׁה חֲבוּרוֹת מִוְּלָדוֹת הַדְּבוֹרִים הָרִאשׁוֹנִים הַיּוֹצְאִים מִן הַכַּוֶּרֶת, וּמַכְנִיסָן לְתוֹךְ הַכַּוֶּרֶת שֶׁלּוֹ. שֶׁהָרִאשׁוֹנִים הֵם חֲשׁוּבִים, וְאַחֲרוֹן אַחֲרוֹן גָּרוּעַ. וּמִשָּׁם וָאֵילַךְ מְסָרֵס, כְּלוֹמַר נוֹטֵל אַחַת וּמַנִּיחַ אַחַת לַמּוֹכֵר, כְּדֵי שֶׁיִּגְדְּלוּ וְיִתְחַבְּרוּ עִם הָאָבוֹת כְּדֵי שֶׁתִּתְיַשֵּׁב הַכַּוֶּרֶת. וְכֵן לְעוֹלָם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
פירות כוורת – bees that are born from this beehive this year. The purchaser takes three swarms, three groups from the bees born that first go out from the beehive and brings them into his own beehive. The first ones are important/valuable, whereas the last of the last is the worst. From there, he (i.e., the owner) makes the bees impotent, meaning to say, he takes one, and leaves one for the seller in order that they can grow and become attached with the parents so that the beehive will be refreshed and similarly forever.


###### Bartenura on Mishnah Bava Batra 5:3:8
[Bartenura on Mishnah Bava Batra 5:3:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:3:8)

**חַלּוֹת דְּבַשׁ.** הַדְּבַשׁ עִם הַשַּׁעֲוָה יַחַד מְעֹרָבִים עָשׂוּי חַלּוֹת חַלּוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חלות דבש – the honey with the wax together are combined to make honeycombs.


###### Bartenura on Mishnah Bava Batra 5:3:9
[Bartenura on Mishnah Bava Batra 5:3:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:3:9)

**מַנִּיחַ שְׁתֵּי חַלּוֹת.** שֶׁמִּתְפַּרְנְסִים הַדְּבוֹרִים מֵהֶם כָּל יְמוֹת הַגְּשָׁמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מניח שתי חלות – that the bees are supported from them all the rainy days.


###### Bartenura on Mishnah Bava Batra 5:3:10
[Bartenura on Mishnah Bava Batra 5:3:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:3:10)

**גְּרוֹפִיּוֹת.** עֲנָפִים. וְחוֹזֵר וְצוֹמֵחַ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
גרופיות – boughs, and they grow once again.


###### Bartenura on Mishnah Bava Batra 5:4:1
[Bartenura on Mishnah Bava Batra 5:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:4:1)

**הַקּוֹנֶה שְׁנֵי אִילָנוֹת.** סְתָמָא, לֹא קָנָה קַרְקַע כְּלָל סְבִיבוֹתָיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הקונה שני אילנות – undefined, he did not purchase the land surrounding it at all.


###### Bartenura on Mishnah Bava Batra 5:4:2
[Bartenura on Mishnah Bava Batra 5:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:4:2)

**הִגְדִּילוּ.** הִרְחִיבוּ הָעֲנָפִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הגדילו – the boughs became wider.


###### Bartenura on Mishnah Bava Batra 5:4:3
[Bartenura on Mishnah Bava Batra 5:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:4:3)

**לֹא יְשַׁפֶּה.** לֹא יִכְרֹת אוֹתָם בַּעַל הַקַּרְקַע אַף עַל פִּי שֶׁהַצֵּל שֶׁלָּהֶם מַזִּיק לַקַּרְקַע שֶׁלּוֹ, דְּכֵיוָן דְּאֵין לוֹ קַרְקַע לְבַעַל הָאִילָנוֹת הֲרֵי בַּעַל הַקַּרְקַע שִׁעְבֵּד לוֹ קַרְקָעוֹ לְכָל צָרְכָּן כָּל זְמַן שֶׁהֵם קַיָּמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לא ישפה – the owner of the land should not cut them, even though their shade is destroying his land, for since the owner of the trees has no land, the owner of the land mortgaged to him (i.e., the owner of the trees) for all their needs all the while that they are existing.


###### Bartenura on Mishnah Bava Batra 5:4:4
[Bartenura on Mishnah Bava Batra 5:4:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:4:4)

**גֶּזַע.** כָּל שֶׁהוּא לְמַעְלָה מִן הָאָרֶץ שֶׁרוֹאֶה פְּנֵי חַמָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
גזע – whatever is above the ground and sees the face of the sun.


###### Bartenura on Mishnah Bava Batra 5:4:5
[Bartenura on Mishnah Bava Batra 5:4:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:4:5)

**שָׁרָשִׁין.** כָּל שֶׁהֵן לְמַטָּה מִן הָאָרֶץ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שרשין – whatever is below the ground [level].


###### Bartenura on Mishnah Bava Batra 5:4:6
[Bartenura on Mishnah Bava Batra 5:4:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:4:6)

**שֶׁלּוֹ.** שֶׁל בַּעַל הָאִילָן. וְלֹא שֶׁיַּנִּיחֶנּוּ שָׁם וְיִגְדַּל, דְּחָיְשִׁינַן שֶׁמָּא תַּגְבִּיהַּ הַקַּרְקַע עַד שֶׁיִּתְכַּסֶּה הָאִילָן הַיּוֹצֵא מִן הַגֶּזַע מִקְצָתוֹ בַּקַּרְקַע וְיֵרָאוּ כִּשְׁלֹשָׁה אִילָנוֹת, וְיֹאמַר לוֹ הַלּוֹקֵחַ שְׁלֹשָׁה אִילָנוֹת מָכַרְתָּ לִי וְיֵשׁ לִי קַרְקַע, אֶלָּא יָקֹץ אוֹתוֹ וְיִשְׂרְפֶנּוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שלו – of the owner of the tree, and he should leave it there and let it grow, for we suspect lest the ground rise until it covers the tree coming out of the stump, part of which is in the ground, and they will see something like three trees and the purchase will say: “You sold me three trees and I have land” but he should cut it and burn it.


###### Bartenura on Mishnah Bava Batra 5:4:7
[Bartenura on Mishnah Bava Batra 5:4:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:4:7)

**וְאִם מֵתוּ.** שֶׁיָּבַשׁ הָאִילָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואם מתו – the tree dried up.


###### Bartenura on Mishnah Bava Batra 5:4:8
[Bartenura on Mishnah Bava Batra 5:4:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:4:8)

**אֵין לוֹ קַרְקַע.** שֶׁיּוּכַל לִטַּע אַחֵר בִּמְקוֹמוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אין לו קרקע – where he is able to plant another [tree] in its place.


###### Bartenura on Mishnah Bava Batra 5:4:9
[Bartenura on Mishnah Bava Batra 5:4:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:4:9)

**קָנָה קַרְקַע.** דַּחֲשִׁיבֵי שְׂדֵה הָאִילָן, וְקָנָה בַּקַּרְקַע שֶׁיֵּשׁ בֵּין אִילָן לְאִילָן, וְתַחְתֵּיהֶן וְחוּצָה לָהֶן כִּמְלֹא אוֹרֶה וְסַלּוֹ, כְּדֵי שֶׁיָּכוֹל לַעֲמֹד מְלַקֵּט הַפֵּרוֹת עִם הַסַּל שֶׁלּוֹ. וְהָנֵי מִלֵּי, כְּשֶׁיֵּשׁ בֵּין אִילָן לְאִילָן לֹא פָּחוֹת מֵאַרְבַּע אַמּוֹת וְלֹא יוֹתֵר עַל שֵׁשׁ עֶשְׂרֵה אַמָּה, אָז קָנָה בַּקַּרְקַע שֶׁבֵּין אִילָן לְאִילָן וְתַחְתֵּיהֶן וְחוּצָה לָהֶן כִּדְאָמְרָן. אֲבָל אִם יֵשׁ בֵּין אִילָן לְאִילָן פָּחוֹת מֵאַרְבַּע אַמּוֹת אוֹ יוֹתֵר מִשֵּׁשׁ עֶשְׂרֵה אַמָּה, לֹא קָנָה קַרְקַע:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
קנה קרקע – for they are considered to be an orchard and he bought the land that is between one tree and another tree. But under them and outside of them is the fulness of fig collector and his basket, in order that he can stand, he can harvest his fruits with his basket. And these words [apply] when there is between one tree and another tree no less than four cubits, but no more than sixteen cubits. Then, he purchased the land between each tree and what is under them. And outside of it, as we have stated, but if there is less than four cubits between each tree, or more than sixteen cubits, he did not purchase the land.


###### Bartenura on Mishnah Bava Batra 5:5:1
[Bartenura on Mishnah Bava Batra 5:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:5:1)

**לֹא מָכַר אֶת הָרַגְלָיִם.** בַּתּוֹסֶפְתָּא תַּנְיָא, בַּמֶּה דְּבָרִים אֲמוּרִים, בִּמְקוֹם שֶׁלֹּא נָהֲגוּ, אֲבָל בִּמְקוֹם שֶׁנָּהֲגוּ הַכֹּל כְּמִנְהַג הַמְּדִינָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לא מכר את הרגלים – In the Tosefta (Tosefta Bava Metzia, Chapter 4, Halakha 8; Lieberman edition and Tosefta Kifshuta, Tractate Bava Batra, page 376, note 29), it is taught: What are we speaking about? In a place where they did not have the practice, but in a place where they did have the practice, everything is according to the customs of the country.


###### Bartenura on Mishnah Bava Batra 5:5:2
[Bartenura on Mishnah Bava Batra 5:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:5:2)

**מָכַר אֶת הַקָּנֶה.** אֶת הָרֵאָה. וְנִקְרֵאת עַל שֵׁם הַקָּנֶה שֶׁלָּהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מכר את הקנה – the lungs, and it is called by this name because of its windpipe.


###### Bartenura on Mishnah Bava Batra 5:6:1
[Bartenura on Mishnah Bava Batra 5:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:6:1)

**אַרְבַּע מִדּוֹת.** דִּינִים חֲלוּקִים זֶה מִזֶּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ד' מידות – laws divided one from the other.


###### Bartenura on Mishnah Bava Batra 5:6:2
[Bartenura on Mishnah Bava Batra 5:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:6:2)

**מָכַר לוֹ חִטִּים יָפוֹת.** הִתְנָה עִמּוֹ שֶׁיִּתֵּן לוֹ חִטִּין יָפוֹת וְנִמְצְאוּ רָעוֹת, הָוֵי כְּאוֹנָאָה, וּלְכָךְ יָכוֹל לַחֲזֹר בּוֹ, מִי שֶׁנִּתְאַנָּה בִּלְבַד, דְּהוּא לוֹקֵחַ, אֲבָל מוֹכֵר אֵינוֹ יָכוֹל לַחֲזֹר בּוֹ וַאֲפִלּוּ הוּקְרוּ הַחִטִּין הַרְבֵּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מכר לו חטים יפות – he made a stipulation with him that he should give him nice wheat and they were found to be bad. It is like overreaching/אונאה ; therefore, he (i.e., the buyer) can retract – whomever feels imposed upon/one’s self overreached alone, which is the purchaser, but the seller is not able to retract, and even if the wheat increased greatly in value.


###### Bartenura on Mishnah Bava Batra 5:6:3
[Bartenura on Mishnah Bava Batra 5:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:6:3)

**אֵין אֶחָד מֵהֶן יָכוֹל לַחֲזֹר בּוֹ.** וַאֲפִלּוּ הוּקְרוּ אוֹ הוּזְלוּ. וְלֹא מָצֵי לוֹקֵחַ לְמֵימַר אֲנִי לְיָפוֹת נִתְכַּוַּנְתִּי וְהַאי דַּאֲמֵינָא רָעוֹת מִשּׁוּם דְּרַע רַע יֹאמַר הַקּוֹנֶה. וְכֵן אִפְּכָא לֹא מָצֵי מוֹכֵר לְמֵימַר אֲנִי לְרָעוֹת נִתְכַּוַּנְתִּי וְהַאי דַּאֲמֵינָא יָפוֹת דְּדֶרֶךְ הַמּוֹכֵר לוֹמַר לָרַע טוֹב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אין אחד מהן יכול לחזור בו – even if they increased in value or became cheaper, for the purchaser is not able to say: “I intended for the beautiful ones, and this one who might say they are bad, because the purchaser tells him: “what is bad is bad.” And similarly, the opposite, that the seller is not able to state that I intended for the bad ones. And this one that I might say are good, it is the manner of the seller to state the bad ones become good ones.


###### Bartenura on Mishnah Bava Batra 5:6:4
[Bartenura on Mishnah Bava Batra 5:6:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:6:4)

**שְׁחַמְתִּית.** אֲדֻמָּה. וְכָל חוּם (בראשית ל) מְתַרְגְּמִינַן שָׁחוּם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שחמתית – reddish (Genesis 30:35): “and all the dark-colored [sheep], which we translate in Aramaic as שחום/dark, black (or brown).


###### Bartenura on Mishnah Bava Batra 5:6:5
[Bartenura on Mishnah Bava Batra 5:6:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:6:5)

**וְנִמְצֵאת לְבָנָה.** וְאִיכָּא דְּנִיחָא לֵיהּ בְּהַאי וְאִיכָּא דְּנִיחָא לֵיהּ בְּהַאי. וְכָל כְּהַאי גַּוְנָא הָוֵי מִקַּח טָעוּת לִשְׁנֵיהֶם וּשְׁנֵיהֶם יְכוֹלִים לַחֲזֹר. דְּאִלּוּ בְּיָפוֹת וְנִמְצְאוּ רָעוֹת כֻּלֵּי עָלְמָא נִיחָא לְהוּ בְּיָפוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ונמצאת לבנה – there are those for whom it is pleasant with this, and there are those for whom it is pleasant with that. But in this manner, it is an errant transaction for both of them, and both of them can retract, for if it was supposed to “nice ones,” and it turned out to be “bad ones,’ everyone enjoys “good ones.”


###### Bartenura on Mishnah Bava Batra 5:6:6
[Bartenura on Mishnah Bava Batra 5:6:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:6:6)

**יַיִן וְנִמְצָא חֹמֶץ.** אִיכָּא דְּנִיחָא לֵיהּ בְּחַמְרָא וְאִיכָּא דְּנִיחָא לֵיהּ בְּחַלָּא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
יין ונמצא חומץ – there are those who are pleased with wine, and there are those who are pleased with vinegar.


###### Bartenura on Mishnah Bava Batra 5:7:1
[Bartenura on Mishnah Bava Batra 5:7:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:7:1)

**מָשַׁךְ.** מֵרְשׁוּת הָרַבִּים בְּסִמְטָא אוֹ בְּחָצֵר שֶׁל שְׁנֵיהֶם, קָנָה. אֲבָל מְשִׁיכָה בִּרְשׁוּת הָרַבִּים לֹא מַהֲנְיָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
משך – from the public domain in a recess adjoining an open place to which merchants retire to transact business/market-stand under a colonnade or in a courtyard of both of them, he has acquired it. But taking possession by drawing towards one’s self the object to be acquired in the public domain has no effect.


###### Bartenura on Mishnah Bava Batra 5:7:2
[Bartenura on Mishnah Bava Batra 5:7:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:7:2)

**אַף עַל פִּי שֶׁלֹּא מָדַד.** וּכְגוֹן שֶׁפָּסַק לוֹ מִתְּחִלָּה הַדָּמִים בְּכָךְ וְכָךְ יִתֵּן לוֹ הַמִּדָּה. אֲבָל לֹא פָּסַק לוֹ הַדָּמִים, אֲפִלּוּ מָדַד וּמָשַׁךְ לֹא קָנָה, דְּלֹא סַמְכָא דַּעְתַּיְהוּ, שֶׁהַמּוֹכֵר יָכוֹל לְהַעֲלוֹת הַדָּמִים כְּמוֹ שֶׁרוֹצֶה, וְהַקּוֹנֶה אוֹמֵר אֵינִי קוֹנֶה אֶלָּא בְּזוֹל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אע"פ שלא מדד – and such as he case where he fixed a price from the outset for such and then he gives him the measurement, but if he did not fix the price [even though] he measured and drew it towards himself, he did not acquire it, because he did not rely upon the fact that the seller is able to raise the price as he wants and the buyer says: “I won’t purchase it other than at a cheap price.”


###### Bartenura on Mishnah Bava Batra 5:7:3
[Bartenura on Mishnah Bava Batra 5:7:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:7:3)

**מָדַד.** הַמּוֹכֵר לַלּוֹקֵחַ בִּרְשׁוּת הָרַבִּים, אֲפִלּוּ בְּכֵלָיו שֶׁל לוֹקֵחַ, לֹא קָנָה, שֶׁאֵין כֵּלָיו שֶׁל אָדָם קוֹנִים לוֹ בִּרְשׁוּת הָרַבִּים. וְאִם לוֹקֵחַ עַצְמוֹ מָדַד, אֲפִלּוּ בִּרְשׁוּת הָרַבִּים קָנָה בְּהַגְבָּהָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מדד – the seller to the purchaser in the public domain, even in the utensils of the purchaser, he did not acquire it, for the utensils of a person do not purchase things for him in the public domain, but if the purchaser himself measured it, even in the public domain, he acquired it through lifting it up.


###### Bartenura on Mishnah Bava Batra 5:7:4
[Bartenura on Mishnah Bava Batra 5:7:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:7:4)

**אִם הָיָה פִקֵּחַ.** הַלּוֹקֵחַ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אם היה פקח – the purchaser.


###### Bartenura on Mishnah Bava Batra 5:7:5
[Bartenura on Mishnah Bava Batra 5:7:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:7:5)

**שׂוֹכֵר אֶת מְקוֹמוֹ.** אִם הוּא בִּרְשׁוּת בְּעָלִים. וּמְקוֹמוֹ קוֹנֶה לוֹ. וּבְמַשָּׂאוֹת גְּדוֹלוֹת אַיְרֵי, דְּאֵין דַּרְכָּן לְהַגְבִּיהַּ, לְכָךְ קָנִי בִמְשִׁיכָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שוכר את מקומו – if he is in the domain of the owners, and hs place acquires for him. And we are speaking about large burdens where it was not the manner to lift it up, therefore, he acquires it through pulling it.


###### Bartenura on Mishnah Bava Batra 5:7:6
[Bartenura on Mishnah Bava Batra 5:7:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:7:6)

**עַד שֶׁיְּטַלְטְלֶנּוּ.** הַיְנוּ הַגְבָּהָה. וְאוֹרְחָא דְּמִלְּתָא נָקַט, דְּדֶרֶךְ מַגְבִּיהַּ לְטַלְטֵל מִמָּקוֹם לְמָקוֹם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עד שיטלטלנו – that is through lifting, and it (i.e, the Mishnah) took the way of things – that the way of lifting to carry from one place to another place.


###### Bartenura on Mishnah Bava Batra 5:7:7
[Bartenura on Mishnah Bava Batra 5:7:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:7:7)

**וְאִם הָיָה מְחֻבָּר לַקַּרְקַע.** בַּגְּמָרָא מוֹקֵי לַהּ כְּגוֹן שֶׁאָמַר לוֹ מוֹכֵר לַלּוֹקֵחַ לֵךְ וְיַפֵּה לִי קַרְקַע כָּל שֶׁהוּא וּקְנֵי כָּל מַה שֶּׁעָלֶיהָ, דְּכֵיוָן שֶׁשְּׂכָרוֹ לַעֲשׂוֹת מְלָאכָה בַּקַּרְקַע שֶׁלּוֹ וְעָשָׂה בּוֹ מְלָאכָה כָּל שֶׁהוּא, קָנָה שְׂכִירוּתוֹ, וְקָנָה נַמִּי אוֹתוֹ דָּבָר שֶׁרוֹצֶה לְהַקְנוֹת לוֹ עִם הַשְּׂכִירוּת, לְפִיכָךְ אִם תָּלַשׁ כָּל שֶׁהוּא קָנָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אם היה מחובר לקרקע – In the Gemara (Tractate Bava Batra 87a and see Rashi’s explanation and the reference to Tractate Bava Batra 54a) it is established it as in the case where the seller says to the purchaser: “go and take possession of a small piece of the land and you will acquire everything that is upon it,” for since he had been hired to do work on his (i.e., the owner’s) land, and worked on it a little bit, his being hired acquired it for him, and he acquired also that thing which he had wanted to acquire for himself with his being hired. Therefore, if he tore out a little bit, he acquired/bought it.


###### Bartenura on Mishnah Bava Batra 5:8:1
[Bartenura on Mishnah Bava Batra 5:8:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:8:1)

**עַד שֶׁלֹּא נִתְמַלְּאָה הַמִּדָּה לַמּוֹכֵר.** בְּמִדָּה שֶׁאֵינָהּ שֶׁל שְׁנֵיהֶם מַיְרֵי, וְהַמַּשְׁאִיל הִשְׁאִילָהּ לִשְׁנֵיהֶם, וַהֲרֵי הִיא שְׁאוּלָה לַמּוֹכֵר עַד שֶׁיְּמַלְּאֶנָּה, וּמִשָּׁם וָאֵילַךְ הִיא שְׁאוּלָה לַלּוֹקֵחַ. לְפִיכָךְ עַד שֶׁלֹּא נִתְמַלְּאָה הַמִּדָּה, שֶׁהַכְּלִי שָׁאוּל לַמּוֹכֵר, לֹא קָנָה לוֹקֵחַ, וּמִשֶּׁנִּתְמַלְּאָה הַמִּדָּה, שֶׁהַכְּלִי שָׁאוּל לַלּוֹקֵחַ, קָנָה לוֹקֵחַ, שֶׁקָּנוּ לוֹ כֵּלָיו. וּבְסִמְטָא מַיְרֵי אוֹ בִּרְשׁוּת הַלּוֹקֵחַ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עד של נתמלאה המדה – it (i.e., the Mishnah) is speaking about the measure [of a middleman] that is not either of theirs, and the lender lent to both of them, it is borrowed by the seller; therefore, before the measure was filled up, the utensil is lent to the seller, and the burying did not acquire it. Once the measure was filled up, the utensil is lent to the buyer; the buyer has acquired it, for he has acquired it. And we are speaking of a market-stand underneath a colonnade or in the domain of the purchaser.


###### Bartenura on Mishnah Bava Batra 5:8:2
[Bartenura on Mishnah Bava Batra 5:8:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:8:2)

**הָיָה סַרְסוּר בֵּינֵיהֶם וְנִשְׁבְּרָה הֶחָבִית.** וְהָיְתָה הֶחָבִית שֶׁלּוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
היה סרסור ביניהם ונשברה החבית – the utensil was his (i.e., the agent’s/middleman’s).


###### Bartenura on Mishnah Bava Batra 5:8:3
[Bartenura on Mishnah Bava Batra 5:8:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:8:3)

**נִשְׁבְּרָה לַסַּרְסוּר.** וְלֹא אָמְרִינַן שְׁלוּחוֹ שֶׁל לוֹקֵחַ הוּא וְנִשְׁבְּרָה לַלּוֹקֵחַ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נשברה לסרסור – and we don’t say that he is the agent of the purchaser and it was broken by the purchaser.


###### Bartenura on Mishnah Bava Batra 5:8:4
[Bartenura on Mishnah Bava Batra 5:8:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:8:4)

**וְחַיָּב לְהַטִּיף לוֹ שָׁלֹשׁ טִפִּין.** הַמּוֹכֵר לַלּוֹקֵחַ, מִן הַנִּדְבָּק בְּדָפְנֵי הַמִּדָּה לְאַחַר שֶׁעֵרָה הַיַּיִן וְהַשֶּׁמֶן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וחייב להטיף לו ג' טפין – the seller to the purchaser from the what cleaved to the walls of the measure after he had emptied out the wine or the oil.


###### Bartenura on Mishnah Bava Batra 5:8:5
[Bartenura on Mishnah Bava Batra 5:8:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:8:5)

**הִרְכִּינָהּ וּמִצָּה.** הִטָּה אֶת הַמִּדָּה עַל צִדָּהּ לְאַחַר שֶׁעֵרָה הַשֶּׁמֶן וְהַיַּיִן וְהִטִּיף שָׁלֹשׁ טִפִּין, וְנִתְאַסֵּף מִצַּת הַמִּדָּה לְשׁוּלֵי הַכְּלִי אֶל מָקוֹם אֶחָד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הרכינה ומיצת – he turned it the measure over on its side after he emptied the oil or the wine and let it drip three drops and what was drained of the measure was gathered at the rim of the utensil to one place, and they belong to the seller, for the purchaser had despaired of it.


###### Bartenura on Mishnah Bava Batra 5:8:6
[Bartenura on Mishnah Bava Batra 5:8:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:8:6)

**הֲרֵי הוּא שֶׁל מוֹכֵר.** שֶׁהֲרֵי נִתְיָאֵשׁ הַלּוֹקֵחַ מִמֶּנּוּ:


###### Bartenura on Mishnah Bava Batra 5:8:7
[Bartenura on Mishnah Bava Batra 5:8:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:8:7)

**וְהַחֶנְוָנִי אֵינוֹ חַיָּב לְהַטִּיף שָׁלֹשׁ טִפִּין.** לְפִי שֶׁהוּא טָרוּד, שֶׁמּוֹכֵר כָּל שָׁעָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והחנוני אינו חייב להטיף ג' טפין – because he is preoccupied that he is selling every hour.


###### Bartenura on Mishnah Bava Batra 5:8:8
[Bartenura on Mishnah Bava Batra 5:8:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:8:8)

**רַבִּי יְהוּדָה אוֹמֵר.** לֹא אָמְרוּ שֶׁחֶנְוָנִי פָּטוּר מִלְּהַטִּיף שָׁלֹשׁ טִפִּין, אֶלָּא עֶרֶב שַׁבָּת עִם חֲשֵׁכָה. וְאֵין הֲלָכָה כְּרַבִּי יְהוּדָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ר' יהודה אומר – they did not say that the storekeeper is exempt from letting three drops drip out, but rather, it was the Eve of the Sabbath near dusk. But the Halakha is not according to Rabbi Yehuda.


###### Bartenura on Mishnah Bava Batra 5:9:1
[Bartenura on Mishnah Bava Batra 5:9:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:9:1)

**הַשּׁוֹלֵחַ בְּנוֹ.** קָטָן אֵצֶל הַחֶנְוָנִי וּבְיָדוֹ פֻּנְדְּיוֹן שֶׁהֵם שְׁנֵי אִסָּרִין, לְהָבִיא לוֹ בְּאִסָּר שֶׁמֶן וְאִסָּר אֶחָד יִתֵּן לוֹ, וְכֵן עָשָׂה, וְשָׁבַר הַתִּינוֹק אֶת הַצְּלוֹחִית וְנִשְׁפַּךְ הַשֶּׁמֶן וְאִבֵּד אֶת הָאִסָּר שֶׁנָּתַן לוֹ הַחֶנְוָנִי: **חֶנְוָנִי חַיָּב.** בַּשֶּׁמֶן וּבַצְּלוֹחִית וּבָאִסָּר. דְּלֹא שָׁלַח הָאָב אֶת בְּנוֹ הַקָּטָן אֶל הַחֶנְוָנִי אֶלָּא לְאוֹדוּעֵי לֵיהּ שֶׁהוּא צָרִיךְ לַשֶּׁמֶן, לֹא שֶׁיִּשְׁלַח הַשֶּׁמֶן עַל יָדוֹ. וּבַגְּמָרָא פָּרֵיךְ, אַמַּאי חַיָּב הַחֶנְוָנִי עַל הַצְּלוֹחִית, אֲבֵדָה מִדַּעַת הִיא. שֶׁהֲרֵי הוּא עַצְמוֹ שְׁלָחָהּ בְּיַד בְּנוֹ. וּמְשָׁנֵי, כְּגוֹן שֶׁנְּטָלָהּ חֶנְוָנִי לָמֹד בָּהּ שֶׁמֶן לַאֲחֵרִים, הִלְכָּךְ נַעֲשֶׂה גַּזְלָן עֲלֵיהּ וְקָמָה לֵיהּ בִּרְשׁוּתֵיהּ עַד דִּמְהַדֵּר לָהּ לְמָרָהּ, וְאַף עַל גַּב דְּאַהַדְרָהּ לַתִּינוֹק לֹא מִפְטַר מִנַּהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
השולח בנו – minor [child] with the storekeeper and in his hand was a Duponium/a Roman coin equal to two Asses which are two Issarim to bring to him an Issar of oil. And he will give him another Issar. And this is what he did. But the young child broke the flask and the oil spilled and he lost the Issar that the storekeeper gave him. The storekeeper is liable for oil, and for the flask and for the Issar, for the father did not send his minor-age child to the storekeeper other than to inform him that he needs oil, not that he should send the oil through his (i.e., the child’s) hand. And in the Gemara (Tractate Bava Batra 87b-88a), it raises the question: why is the storekeeper liable for the flask? It is a loss with consent. For he himself (i.e., the father) sent it in the hand of his son, and [the Gemara] answers for example that the storekeeper took it to measure oil for others. Therefore, he became a thief concerning it. And it exists in his domain until he returns it to the mater. And even though he returned it to the young child, he is not exempt from it.


###### Bartenura on Mishnah Bava Batra 5:9:2
[Bartenura on Mishnah Bava Batra 5:9:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:9:2)

**רַבִּי יְהוּדָה פּוֹטֵר שֶׁעַל מְנָת כֵּן שְׁלָחוֹ.** כִּי הֵיכִי דְּלִשְׁדַר לֵיהּ חֶנְוָנִי בְּיַד בְּנוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רבי יהודה פוטר שעל מנת כן שלחו – for just as the storekeeper sent it in the hand of his son


###### Bartenura on Mishnah Bava Batra 5:9:3
[Bartenura on Mishnah Bava Batra 5:9:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:9:3)

**שֶׁהוּא פָטוּר.** מִדְּמֵי צְלוֹחִית. וְאֵין הֲלָכָה כְּרַבִּי יְהוּדָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שהוא פטור – from the cost of the flask, but the Halakha is not according to Rabbi Yehuda.


###### Bartenura on Mishnah Bava Batra 5:10:1
[Bartenura on Mishnah Bava Batra 5:10:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:10:1)

**הַסִּיטוֹן.** סוֹחֵר שֶׁקּוֹנֶה הַרְבֵּה בְּיַחַד וְחוֹזֵר וּמוֹכֵר לַחֶנְוָנִים מְעַט מְעַט:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הסיטון – a business man that purchases a lot together, and then goes back and sells to storekeepers bit by bit (i.e., wholesale provision dealer).


###### Bartenura on Mishnah Bava Batra 5:10:2
[Bartenura on Mishnah Bava Batra 5:10:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:10:2)

**מְקַנֵּחַ מִדּוֹתָיו.** בִּשְׁבִיל הַיַּיִן וְהַשֶּׁמֶן שֶׁנִּקְרָשׁ בְּתוֹכָם וְהַמִּדָּה מִתְמַעֶטֶת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מקנח מדיותיו – for the wine and/or the oil hat became congealed in them and the measurement is lessened.


###### Bartenura on Mishnah Bava Batra 5:10:3
[Bartenura on Mishnah Bava Batra 5:10:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:10:3)

**וּבַעַל הַבַּיִת.** שֶׁאֵינוֹ מוֹכֵר תָּדִיר כַּסִּיטוֹן, מְקַנֵּחַ פַּעַם אַחַת בְּשָׁנָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ובעל הבית – that doesn’t sell frequently like a wholesale provision dealer, cleanses them once a year.


###### Bartenura on Mishnah Bava Batra 5:10:4
[Bartenura on Mishnah Bava Batra 5:10:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:10:4)

**פַּעֲמַיִם בַּשַּׁבָּת.** שֶׁהַחֶנְוָנִי אֵינוֹ חַיָּב לְהַטִּיף שָׁלֹשׁ טִפִּין כְּמוֹ שֶׁחַיָּב הַסִּיטוֹן וּבַעַל הַבַּיִת, וּמִשְׁתַּיֵּר בַּכְּלִי וְנִדְבָּק בּוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
פעמים בשבת – the storekeeper is not liable to drip three drops as the wholesale provision dealer and the owner as it remains in the utensil and cleaves to it.


###### Bartenura on Mishnah Bava Batra 5:10:5
[Bartenura on Mishnah Bava Batra 5:10:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:10:5)

**וּמְמַחֶה.** מְקַנֵּחַ אַבְנֵי מִשְׁקְלוֹתָיו שֶׁשּׁוֹקֵל בָּהֶן דָּבָר לַח:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וממחה – he cleanses the stones of his scales that he weighs on them a moist/liquid thing.


###### Bartenura on Mishnah Bava Batra 5:10:6
[Bartenura on Mishnah Bava Batra 5:10:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:10:6)

**עַל כָּל מִשְׁקָל וּמִשְׁקָל.** כָּל פַּעַם שֶׁשּׁוֹקֵל מְקַנֵּחַ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
על כל משקל ומשקל – every time that he weighs something, he cleanses it/wipes it down.


###### Bartenura on Mishnah Bava Batra 5:11:1
[Bartenura on Mishnah Bava Batra 5:11:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:11:1)

**וְחַיָּב לְהַכְרִיעַ טֶפַח.** מִמִּשְׁקַל לִיטְרָא וָאֵילַךְ. אֲבָל פָּחוֹת מִלִּיטְרָא אֵין צָרִיךְ הֶכְרֵעַ טֶפַח:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וחייב להכריע טפח – from the weight a liter and beyond, but less than a liter, he doesn’t need the customary additional weight in retail of a handbreadth (see Tractate Bava Batra 89a).


###### Bartenura on Mishnah Bava Batra 5:11:2
[Bartenura on Mishnah Bava Batra 5:11:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:11:2)

**הָיָה שׁוֹקֵל עַיִן בְּעַיִן.** כְּגוֹן בְּמָקוֹם שֶׁלֹּא נָהֲגוּ לְהַכְרִיעַ וּמַעֲמִיד קְנֵה הַמֹּאזְנַיִם בְּשָׁוֶה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
היה שוקל עין בעין – as for example, in a place where they did not have the practice of the customary additional weight in retail of a handbreadth and he restores the reed of the balance equally.


###### Bartenura on Mishnah Bava Batra 5:11:3
[Bartenura on Mishnah Bava Batra 5:11:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:11:3)

**נוֹתֵן לוֹ אֶת גֵּרוּמָיו.** הַכְרָעוֹתָיו. לְכָל עֲשָׂרָה לִיטְרָא מוֹסִיף לוֹ עֲשִׂירִית לִיטְרָא, שֶׁהוּא אֶחָד לְמֵאָה כְּשֶׁיִּמְכֹּר בַּלַּח. וּבַיָּבֵשׁ מוֹסִיף [חֲצִי] עֲשִׂירִית לִיטְרָא לְכָל עֶשְׂרִים לִיטְרָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נותן לו את הגירומין – his customary additional weight in retailing for every ten liters, he adds one-tenth of a liter which is 1/100 when he sells liquid/moist, and with dry [products], he adds [one-half] of one tenth of a liter to every twenty liters.


###### Bartenura on Mishnah Bava Batra 5:11:4
[Bartenura on Mishnah Bava Batra 5:11:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:11:4)

**לָמֹד בַּדַּקָּה.** בְּמִדָּה קְטַנָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
למוד בדקה – with a small measure.


###### Bartenura on Mishnah Bava Batra 5:11:5
[Bartenura on Mishnah Bava Batra 5:11:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:11:5)

**לֹא יָמֹד בַּגַּסָּה.** בְּמִדָּה גְּדוֹלָה. דַּהֲוֵי פְּסֵדָא דְּלוֹקֵחַ, שֶׁאֵין נוֹתֵן לוֹ אֶלָּא הֶכְרֵעַ אֶחָד וְהָיָה צָרִיךְ לִתֵּן לוֹ הַכְרָעוֹת רַבּוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לא ימוד בגסה – with a large measure, for there is loss to the purchaser as he doesn’t give him anything other than the one customary additional weight in retailing. But he should need to give him many customary additional weights in retailing.


###### Bartenura on Mishnah Bava Batra 5:11:6
[Bartenura on Mishnah Bava Batra 5:11:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:11:6)

**לִמְחֹק.** לְהָסִיר מַה שֶּׁעוֹלֶה עַל שְׂפַת הַמִּדָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
למחוק – to remove what goes upon the rim of the measure.


###### Bartenura on Mishnah Bava Batra 5:11:7
[Bartenura on Mishnah Bava Batra 5:11:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:11:7)

**לֹא יִגְדֹּשׁ.** וְאַף עַל פִּי שֶׁמּוֹסִיף לוֹ בַּדָּמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לא יגדוש – and even though he adds cost to him.


###### Bartenura on Mishnah Bava Batra 5:11:8
[Bartenura on Mishnah Bava Batra 5:11:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/5:11:8)

**לֹא יִמְחֹק.** וְאַף עַל פִּי שֶׁפּוֹחֵת לוֹ מִן הַדָּמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ימחוק – and even though he lessens for him from the payment.