## Bartenura on Mishnah Bava Batra Chapter 8

###### Bartenura on Mishnah Bava Batra 8:1:1
[Bartenura on Mishnah Bava Batra 8:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:1:1)

**יֵשׁ נוֹחֲלִין.** יֵשׁ קְרוֹבִים שֶׁנּוֹחֲלִין אֶת קְרוֹבֵיהֶם כְּשֶׁהֵם מֵתִים. וְאַף כְּשֶׁמֵּתִים הֵם, מַנְחִילִין לָהֶם אֶת מָמוֹנָם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
יש נוחלין – there are relations that inherit their relatives when they die, and even when they themselves die. They bequeath to them their money.


###### Bartenura on Mishnah Bava Batra 8:1:2
[Bartenura on Mishnah Bava Batra 8:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:1:2)

**הָאָב אֶת הַבָּנִים.** דִּכְתִיב (במדבר כז) אִישׁ כִּי יָמוּת וּבֵן אֵין לוֹ וְהַעֲבַרְתֶּם אֶת נַחֲלָתוֹ לְבִתּוֹ, בִּמְקוֹם בַּת אַתָּה מַעֲבִיר נַחֲלָה מֵאָב, וְאִי אַתָּה מַעֲבִיר נַחֲלָה מִן הָאָב בִּמְקוֹם אַחִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
האב את הבנים – as it is written (Numbers 27:8): “If a man dies without leaving a son, you shall transfer his property to his daughter.” In place of a daughter, you transfer the inheritance from the father, but you do not transfer inheritance from the father in place of brothers.


###### Bartenura on Mishnah Bava Batra 8:1:3
[Bartenura on Mishnah Bava Batra 8:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:1:3)

**וְהַבָּנִים אֶת הָאָב.** דִּכְתִיב אִישׁ כִּי יָמוּת וּבֵן אֵין לוֹ, הָא יֵשׁ לוֹ בֵּן, בֵּן קוֹדֵם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והבנים את האב – as it is written (Numbers 27:8): “If a man dies without leaving a son;” but if he has a son, the son precedes.


###### Bartenura on Mishnah Bava Batra 8:1:4
[Bartenura on Mishnah Bava Batra 8:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:1:4)

**וְהָאַחִין מִן הָאָב.** דִּכְתִיב (שם) מִמִּשְׁפַּחְתּוֹ וְיָרַשׁ אוֹתָהּ, וּמִשְׁפַּחַת אָב קְרוּיָה מִשְׁפָּחָה, דִּכְתִיב (שם א) לְמִשְׁפְּחוֹתָם לְבֵית אֲבוֹתָם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והאחין מן האב – as it is written (Numbers 27:10): “in his own clan, and he shall inherit it.” And the family/clan of the father is called a family, as it is written (Numbers 1:2): “by the clans of its ancestral houses.”


###### Bartenura on Mishnah Bava Batra 8:1:5
[Bartenura on Mishnah Bava Batra 8:1:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:1:5)

**הָאִישׁ אֶת אִמּוֹ.** דִּכְתִיב (במדבר לז) וְכָל בַּת יוֹרֶשֶׁת נַחֲלָה מִמַּטּוֹת בְּנֵי יִשְׂרָאֵל, הֵיאַךְ בַּת יוֹרֶשֶׁת שְׁנֵי מַטּוֹת. אֶלָּא זוֹ שֶׁאָבִיהָ מִשֵּׁבֶט אֶחָד וְאִמָּהּ מִשֵּׁבֶט אַחֵר, וִירַשְׁתָּן. וּמִדִּכְתִיב מַטּוֹת, הִקִּישׁ מַטֵּה הָאֵם לְמַטֵּה הָאָב, מַה מַּטֵּה הָאָב בֵּן קוֹדֵם לַבַּת, אַף מַטֵּה הָאֵם בֵּן קוֹדֵם לַבַּת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והאיש את אמו – as it is written (Numbers 36:8): “ Every daughter among the Israelite tribes who inherits a share [must marry someone from a clan of her father’s tribe, in order that every Israelite may keep his ancestral share],”how a daughter inherits two tribes, but this [is the case] where her father is from one tribe and her mother is from another tribe, "וירשתן"/and she shall inherit them (see Numbers 36:8 and Talmud Bava Batra 111a) – for since it is written (in our verse): "ממטות"/from the tribe, he made an analogy of two verses near each other – the tribe of the mother to the tribe of the father. Just as the tribe of the father, the son precedes the daughter, so too, the tribe of the mother – the son precedes the daughter.


###### Bartenura on Mishnah Bava Batra 8:1:6
[Bartenura on Mishnah Bava Batra 8:1:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:1:6)

**וְהָאִישׁ אֶת אִשְׁתּוֹ.** דִּכְתִיב שְׁאֵרוֹ, זוֹ אִשְׁתּוֹ. וְקָרִינַן הָכִי, וּנְתַתֶּם אֶת נַחֲלַת שְׁאֵרוֹ לוֹ, וְגוֹרְעִין וּמוֹסִיפִין וְדוֹרְשִׁין. יָכוֹל אַף הִיא תִּירְשֶׁנּוּ תַּלְמוּד לוֹמַר וְיָרַשׁ אוֹתָהּ, הוּא יוֹרֵשׁ אוֹתָהּ וְאֵין הִיא יוֹרֶשֶׁת אוֹתוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והאיש את אשתו – as it is written (Numbers 27:11): “[If his father had no brothers, you shall assign his property to] his nearest relative [in his own clan and he shall inherit it].” “the nearest relative” is one’s wife. And we read it this way: “And you shall give the inheritance of his nearest relative to him and deduct or add and we expound, that even she shall inherit him, as the inference teaches us: (Numbers 27: 11): “and he shall inherit it.” He inherits her, but she does not inherit him (see also Talmud Bava Batra 111b).


###### Bartenura on Mishnah Bava Batra 8:2:1
[Bartenura on Mishnah Bava Batra 8:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:2:1)

**כָּל הַקּוֹדֵם לַנַּחֲלָה יוֹצְאֵי יְרֵכוֹ קוֹדְמִין.** וְאִם אֵין יוֹצְאֵי יְרֵכוֹ קַיָּמִין, חָזְרָה נַחֲלָתָן אֵצֶל הָאָב. כֵּיצַד, רְאוּבֵן שֶׁמֵּת, חֲנוֹךְ וּפַלּוּא חֶצְרוֹן וְכַרְמִי [בָּנָיו] יוֹרְשִׁין אוֹתוֹ. וְאִם מֵת אֶחָד מִן הַבָּנִים קֹדֶם רְאוּבֵן, וְהַהוּא בֵּן הִנִּיחַ בֵּן אוֹ בַּת [אוֹ בֶּן בֵּן אוֹ בַּת בֵּן] אוֹ בֶּן בַּת אוֹ בַּת בַּת] עַד מֵאָה דּוֹרוֹת, יִירַשׁ בִּמְקוֹם אָבִיו בְּנִכְסֵי אָבִיו רְאוּבֵן, וְיִטֹּל כְּאֶחָד מִבְּנֵי רְאוּבֵן. וְאִם אֵין לִרְאוּבֵן בָּנִים וְלֹא בְּנֵי בָנִים וְאַף לֹא בְּנוֹת בָּנִים, אָז יוֹרְשׁוֹת בְּנוֹת רְאוּבֵן אֶת רְאוּבֵן. וְאִם אֵין לִרְאוּבֵן בָּנוֹת וְלֹא בְּנֵי בָּנוֹת וְלֹא בְּנוֹת בָּנוֹת עַד סוֹף כָּל הַדּוֹרוֹת, אָז יִירַשׁ יַעֲקֹב אֶת רְאוּבֵן בְּנוֹ. וְאִם אֵין יַעֲקֹב קַיָּם, יִירְשׁוּ אֶת רְאוּבֵן אֶחָיו בְּנֵי אָבִיו, שִׁמְעוֹן לֵוִי וִיהוּדָה [יוֹסֵף וּבִנְיָמִין] וְכוּ'. וְאִם אֵינָן קַיָּמִין, יִירְשׁוּ אֶת רְאוּבֵן בְּנֵי שִׁמְעוֹן וְלֵוִי וְכוּ'. וְאִם אֵין לָהֶם בָּנִים וְלֹא בְּנֵי בָנִים, יִירְשׁוּ בְּנוֹתֵיהֶן אוֹ בְּנֵי בְנוֹתֵיהֶן אוֹ בְּנוֹת בְּנוֹתֵיהֶן. דִּבְכָל מָקוֹם הַזָּכָר וְיוֹרְשָׁיו קוֹדְמִין לַנְּקֵבָה. וְאִם מֵתוּ אֶחָיו שֶׁל רְאוּבֵן בְּלֹא זֶרַע אוֹ שֶׁלֹּא הָיָה לוֹ אָח מֵעוֹלָם, תִּירְשֶׁנּוּ אֲחוֹתוֹ דִּינָה בַּת יַעֲקֹב אוֹ בָּנֶיהָ אוֹ בְּנֵי בָנֶיהָ [אוֹ בְּנוֹתֶיהָ וּבְנוֹת בְּנוֹתֶיהָ] עַד סוֹף הָעוֹלָם. וְאִם אֵין לִרְאוּבֵן אָחוֹת וְלֹא זֶרַע אָחוֹת, תַּחֲזֹר יְרֻשָּׁתוֹ לַאֲבִי אָבִיו דְּהַיְנוּ לְיִצְחָק. וְאִם אֵין יִצְחָק קַיָּם, תַּחֲזֹר יְרֻשַּׁת רְאוּבֵן לְעֵשָׂו בֶּן יִצְחָק, שֶׁהוּא אֲחִי אָבִיו שֶׁל רְאוּבֵן. וְאִם אֵין עֵשָׂו קַיָּם, תַּחֲזֹר יְרֻשַּׁת רְאוּבֵן לֶאֱלִיפַז בֶּן עֵשָׂו אוֹ לְבָנָיו וְלִבְנֵי בָנָיו אוֹ לִבְנוֹתָיו וְלִבְנוֹת בְּנוֹתָיו עַד סוֹף כָּל הַדּוֹרוֹת. וְאִם אֵין אַחִים לְאָבִיו שֶׁל רְאוּבֵן וְלֹא מִבְּנֵי בְנֵיהֶן, תַּחֲזֹר יְרֻשַּׁת רְאוּבֵן לַאֲחוֹת אָבִיו אוֹ לְבָנֶיהָ וְלִבְנֵי בָנֶיהָ אוֹ לִבְנוֹתֶיהָ עַל הַסֵּדֶר שֶׁאָמַרְנוּ. וְאִם אֵין לְאָבִיו שֶׁל רְאוּבֵן לֹא אַחִים וְלֹא בְּנֵי אַחִים וְלֹא אָחוֹת וְלֹא בְּנֵי אָחוֹת, תַּחְזֹר יְרֻשַּׁת רְאוּבֵן לְאַבְרָהָם אֲבִי אֲבִי אָבִיו. וְכֵן לְעוֹלָם עַד אָדָם הָרִאשׁוֹן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כל הקודם לנחלה. יוצאי יריכו קודמין – if his descendants are not living, their inheritance returned with the father. How so? Reuven who died. Hanokh, and Palu, Hezron and Carmi [his sons] inherit him and if one of the sons predeceases Reuven, and that son [who died] left a son or a daughter [or a son of a son or a daughter of a son] or the son of daughter or the daughter of a daughter, until one hundred generations, he shall inherit in place of his father of the property of Reuven his father. And he will take like one of the sons of Reuven and if Reuven doesn’t have any sons, but not sons of sons and even the daughters of sons, for then, the daughters of Reuven would inherit Reuven, but not the daughters of daughters, until all the generations. Then Jacob would inherit his son Reuven. But if Jacob is no longer living, then Reuven’s brothers, the sons of his father (i.e., Jacob) would inherit, Shimon, Levi and Judah [Joseph and Benjamin] [etc. and if they no are not living, the sons of Shimon and Levi, etc. would inherit Reuven]. But if they don’t have sons, nor sons of sons (i.e., grandsons), their daughters would inherit. Or the sons of their daughters or the daughters of their daughters. For in every place, the male and his inheritors precede the female. But if the brothers of Reuven died without progeny, or if he hadn’t ever had a brother, his sister Dinah, the daughter of Jacob would inherit him, or her sons or the sons of her sons [or her daughters and the daughters of her daughters] until the end of the world. But if Reuven does not have a sister nor the progeny of a sister, his inheritance would return to the father of his father, which is Isaac. But if Isaac is not alive, the inheritance would return to Esau the son of Isaac who is the brother of the father of Reuven (i.e., Jacob), and if Esau is not [alive], the inheritance of Reuven would return to Eliphaz the son of Esau, or to his sons, or to his grandsons or to his daughters or to his granddaughters to the end of all generations. But if there are no brothers to the father of Reuven (i.e., Jacob) nor to the sons of his sons, the inheritance of Reuven would return to his father’s sister or to her sons or to the children of her sons or to her daughters according to the order that we stated. But if Reuven’s father does not have either brothers nor grandchildren, nor a sister nor the children of his sister the inheritance of Reuven would return to Abraham, his paternal great-grandfather, and similarly forever until the first human being (i.e., Adam).


###### Bartenura on Mishnah Bava Batra 8:2:2
[Bartenura on Mishnah Bava Batra 8:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:2:2)

**הָאָב קוֹדֵם.** לְעוֹלָם לַאֲחֵי הָאָב וְלִבְנֵיהֶם, [וַאֲחֵי הָאָב קוֹדְמִים לַאֲחוֹת הָאָב], וַאֲחֵי הָאָב וַאֲחוֹת הָאָב קוֹדְמִים [לַאֲבִי הָאָב. וַאֲבִי הָאָב קוֹדֵם לַאֲחֵי אֲבִי הָאָב. וַאֲחֵי אֲבִי הָאָב וְאַף אֲחוֹתוֹ קוֹדְמִין] לַאֲבִי אֲבִי הָאָב. וְכֵן לְעוֹלָם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
האב קודם – forever to the brothers of the father and to their children [but the brothers of the father precede the sisters of the father] and the brothers of the father and the sisters of the father precede [the father of the father, and the father of the father precedes the brothers of the father’s father and the sisters of the father precede [the father of the father, and the father of the father precedes the brothers of the father’s father, and the brother’s of the father’s father, and even his sisters precede to the father of his father’s father, and similarly forever.


###### Bartenura on Mishnah Bava Batra 8:3:1
[Bartenura on Mishnah Bava Batra 8:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:3:1)

**נָטְלוּ שְׁלֹשָׁה חֲלָקִים בַּנַּחֲלָה.** בְּנַחֲלַת אֶרֶץ יִשְׂרָאֵל. וְסָבַר הַאי תַּנָּא לְיוֹצְאֵי מִצְרַיִם נִתְחַלְּקָה הָאָרֶץ, דִּכְתִיב (במדבר כו) לִשְׁמוֹת מַטּוֹת אֲבוֹתָם יִנְחָלוּ. וּצְלָפְחָד וְחֵפֶר אָבִיו שְׁנֵיהֶם נָטְלוּ חֵלֶק בָּאָרֶץ, שֶׁמִּיּוֹצְאֵי מִצְרַיִם הָיוּ שְׁנֵיהֶם. וְנָטְלוּ בְּנוֹת צְלָפְחָד חֵלֶק אֲבִיהֶם שֶׁהָיָה מַגִּיעַ לוֹ בָּאָרֶץ, וְחֵלֶק הַמַּגִּיעַ לוֹ מִירֻשַּׁת חֵפֶר אָבִיו, וְחֵלֶק בְּכוֹרָתוֹ שֶׁהָיָה בְּכוֹר וְנוֹטֵל פִּי שְׁנַיִם. וְאַף עַל פִּי שֶׁעֲדַיִן לֹא יָרְשׁוּ אֶת הָאָרֶץ וְאֵין הַבְּכוֹר נוֹטֵל פִּי שְׁנַיִם בָּרָאוּי לָבֹא לְאַחַר מִיתָה, אֶרֶץ יִשְׂרָאֵל מֻחְזֶקֶת הָיְתָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נטלו שלשה חלקים בנחלה – in the inheritance of the Land of Israel. And this Tanna/teacher [in the Mishnah] holds that the Land [of Israel] was divided to those who left Egypt, as it is written (Numbers 26:55): “[The land, moreover, is to be apportioned by lot;] and the allotment shall be made according to the listings of their ancestral tribes” (see Talmud Bava Batra 117a). And Tzelophchad and Hefer, his father, took portions in the Land, for both were among those who left Egypt. But the daughters of Tzelophchad took the portion of their father that would become his property in the Land. And the portion that would become his from the inheritance of Hefer his father. And the portion of his first-born share as he was a first-born and he takes a double portion. But even though they had not yet inherited the land, the first-born does not take a double portion as is appropriate to come after death. The Land of Israel was held in possession.


###### Bartenura on Mishnah Bava Batra 8:4:1
[Bartenura on Mishnah Bava Batra 8:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:4:1)

**אֶחָד הַבֵּן וְאֶחָד הַבַּת בַּנַּחֲלָה.** הָכִי קָאָמַר, אֶחָד הַבֵּן וְאֶחָד הַבַּת שָׁוִין בִּירֻשַּׁת נִכְסֵי הָאֵם כְּבִירֻשַּׁת נִכְסֵי הָאָב, וְאֵין הֶפְרֵשׁ בֵּין יְרֻשַּׁת נִכְסֵי הָאֵם לִירֻשַּׁת נִכְסֵי הָאָב, אֶלָּא שֶׁהַבְּכוֹר נוֹטֵל פִּי שְׁנַיִם בְּנִכְסֵי הָאָב וְאֵינוֹ נוֹטֵל פִּי שְׁנַיִם בְּנִכְסֵי הָאֵם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אחד הבן ואחד הבת בנחלה – this is what he said: both the son and the daughter are equivalent in the inheritance of the property of the mother, [just as in the inheritance] of the property of the father. And there is no difference between the inheritance of the property of the mother to the inheritance of the property of the father other than that the first born son takes a double portion in the property of the father but does not take a double portion in the property of the mother.


###### Bartenura on Mishnah Bava Batra 8:5:1
[Bartenura on Mishnah Bava Batra 8:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:5:1)

**לֹא אָמַר כְּלוּם.** וְאֵין יָכוֹל לְסַלְּקוֹ מִן הַיְרֻשָּׁה אֶלָּא עַל יְדֵי שֶׁיִּתֵּן בְּמַתָּנָה נְכָסָיו לִשְׁאָר בָּנָיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לא אמר כלום – and he is not able to remove hm from the inheritance, other that via that he would give his property to the rest of his sons through a gift.


###### Bartenura on Mishnah Bava Batra 8:5:2
[Bartenura on Mishnah Bava Batra 8:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:5:2)

**עַל פִּיו.** מִשּׁוּם דִּמְצַוֶּה מֵחֲמַת מִיתָה, וּשְׁכִיב מְרַע דְּבָרָיו כִּכְתוּבִים וְכִמְסוּרִים וְאֵינוֹ צָרִיךְ קִנְיָן. מִשּׁוּם הָכִי תָּנֵי עַל פִּיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
על פיו – because it is a Mitzvah in the consequence of a death and a person on his deathbed, his words are like they were written and transmitted and they don’t require an [act of] acquisition, and because of this it is taught “by his mouth”/על פיו.


###### Bartenura on Mishnah Bava Batra 8:5:3
[Bartenura on Mishnah Bava Batra 8:5:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:5:3)

**וְהִשְׁוָה לָהֶן אֶת הַבְּכוֹר.** בִּלְשׁוֹן מַתָּנָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והשוה להן את הבכור – in the language of a gift.


###### Bartenura on Mishnah Bava Batra 8:5:4
[Bartenura on Mishnah Bava Batra 8:5:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:5:4)

**דְּבָרָיו קַיָּמִין.** וְאֵין כָּאן מַתְנֶה עַל מַה שֶּׁכָּתוּב בַּתּוֹרָה, שֶׁיֵּשׁ כֹּחַ בָּאָדָם לִתֵּן מָמוֹנוֹ בְּמַתָּנָה לְכָל מִי שֶׁיִּרְצֶה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
דבריו קיימין – and we don’t have here [the case] of a person making a condition against what is written in the Torah because it is within the power of an individual to give his money as a gift to whomever he desires.


###### Bartenura on Mishnah Bava Batra 8:5:5
[Bartenura on Mishnah Bava Batra 8:5:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:5:5)

**וְאִם אָמַר מִשּׁוּם יְרֻשָּׁה.** וְאִם רִבָּה לְאֶחָד וּמִעֵט לְאֶחָד בְּתוֹרַת יְרֻשָּׁה, שֶׁאָמַר פְּלוֹנִי בְּנִי יִירַשׁ שָׂדֶה בֵּית כּוֹר, וּפְלוֹנִי [בְּנִי] יִירַשׁ שָׂדֶה בֵּית לֶתֶךְ, וְעַל בְּנוֹ בְּכוֹר אָמַר שֶׁיִּירַשׁ כְּשֶׁל חֲבֵרוֹ, לֹא אָמַר כְּלוּם, מִפְּנֵי שֶׁמַּתְנֶה עַל מַה שֶּׁכָּתוּב בַּתּוֹרָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואם אמר משום ירושה – and if he increased [the monies] to one and lessened them to another in the designation of inheritance as he said: “So-and-so my son will a field that is an area requiring a Khor of seed, and so-and-so my son will inherit a field that is in an area requiring a one-half Khor of seed. But regarding his first-born son he said that he would inherit like that of his fellow, he did not say anything, for he made a condition that is against what is written in the Torah.


###### Bartenura on Mishnah Bava Batra 8:5:6
[Bartenura on Mishnah Bava Batra 8:5:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:5:6)

**כָּתַב בֵּין בַּתְּחִלָּה וְכוּ'.** תִּנָּתֵן שָׂדֶה פְּלוֹנִית לִפְלוֹנִי וְיִירָשֶׁנָּה, זֶהוּ בַּתְּחִלָּה. יִירָשֶׁנָּה וְתִנָּתֵן לוֹ, זוֹ הִיא בַּסּוֹף. יִירַשׁ שָׂדֶה פְּלוֹנִית וְתִנָּתֵן לוֹ וְיִירָשֶׁנָּה, זוֹ הִיא מַתָּנָה בָּאֶמְצַע:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כתב בין בתחלה וכ' – “You will give such-and-such a field to son-and-so, and he will inherit it.” This is at the beginning. “He will inherit it and you will give it to him.” This is at the at the end. “He will inherit such-and-such a field and you will give it to him and he will inherit it. This is a gift in the middle.


###### Bartenura on Mishnah Bava Batra 8:5:7
[Bartenura on Mishnah Bava Batra 8:5:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:5:7)

**אִם אָמַר עַל מִי שֶׁרָאוּי לְיָרְשׁוֹ.** כְּגוֹן עַל בֵּן בֵּין הַבָּנִים, וְעַל בַּת בֵּין הַבָּנוֹת, פְּלוֹנִי יִירָשֵׁנִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אם אמר על מי שראוי ליורשו – as for example, regarding a son among the sons, or regarding a daughter among the daughters, so-and-so will inherit me, his words are fulfilled, as it is written (Deuteronomy 21:16):”When he wills his property to his sons [he may not treat as first-born the son of the loved one in disregard of the son of the unloved one who is older].” The Torah gave permission to the father to bequeath to the sons to whomever he desires. And Rabbi Yohanan [Ben Beroka] agrees regarding a brother in place of a daughter, and regarding a daughter in place of a son, he has not said anything for the daughter is not worthy of inheriting in place of a son nor is the brother [worthy of inheriting] in place of a daughter. And similarly, Rabbi Yohanan [ben Beroka] agrees that if he made the first born equivalent to the [other] sons, he has not said anything, as it is written (Deuteronomy 21:16): “he may not treat as first-born the son of the loved one.” And the Halakha is according to Rabbi Yohanan ben Beroka.


###### Bartenura on Mishnah Bava Batra 8:5:8
[Bartenura on Mishnah Bava Batra 8:5:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:5:8)

**דְּבָרָיו קַיָּמִין.** דִּכְתִיב (דברים כא) וְהָיָה בְּיוֹם הַנְחִילוֹ אֶת בָּנָיו, הַתּוֹרָה נָתְנָה רְשׁוּת לָאָב לְהַנְחִיל לַבָּנִים לְמִי שֶׁיִּרְצֶה. וּמוֹדֶה רַבִּי יוֹחָנָן דְּעַל אָח בִּמְקוֹם בַּת וְעַל בַּת בִּמְקוֹם בֵּן, לֹא אָמַר כְּלוּם, שֶׁאֵין הַבַּת רְאוּיָה לִירַשׁ בִּמְקוֹם בֵּן, וְלֹא הָאָח בִּמְקוֹם בַּת. וְכֵן מוֹדֶה רַבִּי יוֹחָנָן, שֶׁאִם הִשְׁוָה אֶת הַבְּכוֹר לַבָּנִים לֹא אָמַר כְּלוּם, דִּכְתִיב (שם) לֹא יוּכַל לְבַכֵּר וְכוּ'. וַהֲלָכָה כְּרַבִּי יוֹחָנָן בֶּן בְּרוֹקָה:


###### Bartenura on Mishnah Bava Batra 8:5:9
[Bartenura on Mishnah Bava Batra 8:5:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:5:9)

**אֵין רוּחַ חֲכָמִים נוֹחָה הֵימֶנּוּ.** אֵין לַחֲכָמִים נַחַת רוּחַ בְּמַעֲשָׂיו, וַאֲפִלּוּ אֵין בָּנָיו נוֹהֲגִים כַּשּׁוּרָה, דִּלְמָא נָפֵיק מִנַּיְהוּ זַרְעָא מַעַלְיָא. וְאֵין הֲלָכָה כְּרַבִּי שִׁמְעוֹן בֶּן גַּמְלִיאֵל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אין רוח חכמים נוחה הימנו – The Sages have no pleasure from his actions, and even if his sons did not conduct themselves appropriately. Perhaps, there will arise from them a higher-level seed. But the Halakha is not according to Rabbi Shimon ben Gamaliel.


###### Bartenura on Mishnah Bava Batra 8:6:1
[Bartenura on Mishnah Bava Batra 8:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:6:1)

**זֶה בְּנִי נֶאֱמָן.** לְיוֹרְשׁוֹ וְלִפְטֹר אֶת אִשְׁתּוֹ מִן הַיִּבּוּם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
זה בני נאנון – to inherit him and to exempt his wife from levirate marriage.


###### Bartenura on Mishnah Bava Batra 8:6:2
[Bartenura on Mishnah Bava Batra 8:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:6:2)

**זֶה אָחִי אֵינוֹ נֶאֱמָן.** לְהוֹרִישׁוֹ עִם אֶחָיו, שֶׁהֲרֵי אֵינָן מַכִּירִים אוֹתוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
זה אחי אינו נאמן – to cause him to inherit with his brothers, for they do not recognize him.


###### Bartenura on Mishnah Bava Batra 8:6:3
[Bartenura on Mishnah Bava Batra 8:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:6:3)

**וְנוֹטֵל עִמּוֹ בְּחֶלְקוֹ.** כְּגוֹן אִם הֵם שְׁנֵי אַחִים לְבַד הַסָּפֵק, וְיֵשׁ לָהֶם לְחַלֵּק שָׁלֹשׁ שָׂדוֹת, זֶה נוֹטֵל שָׂדֶה וּמֶחֱצָה וְזֶה נוֹטֵל שָׂדֶה וּמֶחֱצָה, וְזֶה שֶׁמֵּעִיד עַל הַסָּפֵק שֶׁהוּא אָחִיו, נוֹתֵן לוֹ חֲצִי הַשָּׂדֶה, וְהָאַחֵר אֵינוֹ נוֹתֵן לוֹ כְּלוּם, דְּאָמַר לֵיהּ הָבֵא רְאָיָה וּשְׁקוֹל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ונוטל עמו בחלקו – as for example, if they are two brothers, besides the doubt, and they have to divide three fields, This one takes a field and one-half, and that one takes a field and one-half, and the third one testifies on the doubt that he is their brother, he gives him one-half of the field, but the other does not give him anything, or he says to him: “bring proof and then take.”


###### Bartenura on Mishnah Bava Batra 8:6:4
[Bartenura on Mishnah Bava Batra 8:6:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:6:4)

**מֵת.** הַסָּפֵק:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מת – [the one about whom there is] doubt.


###### Bartenura on Mishnah Bava Batra 8:6:5
[Bartenura on Mishnah Bava Batra 8:6:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:6:5)

**יַחְזְרוּ.** אוֹתָן הַנְּכָסִים שֶׁנָּתַן לוֹ אָחִיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
יחזרו – those properties that his brothers gave him.


###### Bartenura on Mishnah Bava Batra 8:6:6
[Bartenura on Mishnah Bava Batra 8:6:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:6:6)

**לִמְקוֹמָן.** כְּלוֹמַר לְמִי שֶׁנְּתָנָם לוֹ. אֲבָל שְׁאָר אַחִים אֵין יוֹרְשִׁים עִמּוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
למקומן – meaning to say, to whomever had given them to him, but the other brothers do not inherit with him.


###### Bartenura on Mishnah Bava Batra 8:6:7
[Bartenura on Mishnah Bava Batra 8:6:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:6:7)

**נָפְלוּ לוֹ.** לַסָּפֵק:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נפלו לו – to the one [about whom there is] doubt.


###### Bartenura on Mishnah Bava Batra 8:6:8
[Bartenura on Mishnah Bava Batra 8:6:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:6:8)

**נְכָסִים מִמָּקוֹם אַחֵר.** בְּחַיָּיו. אוֹ קָנָה נְכָסִים וְעַכְשָׁיו מֵת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נכסים ממקום אחר – during his lifetime; or he bought property and now is dead.


###### Bartenura on Mishnah Bava Batra 8:6:9
[Bartenura on Mishnah Bava Batra 8:6:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:6:9)

**יִירְשׁוּ אֶחָיו.** שֶׁל זֶה שֶׁהָיָה מֵעִיד שֶׁהוּא אָחִיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ירשו אחיו – of the one who testifies that he is their brother.


###### Bartenura on Mishnah Bava Batra 8:6:10
[Bartenura on Mishnah Bava Batra 8:6:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:6:10)

**עִמּוֹ.** דְּהָא קָא מוֹדִי לְהוּ שֶׁאֲחִיהֶם הוּא. וְהָנֵי מִלֵּי בִּדְלָא כָּפְרוּ שְׁאָר הָאַחִין לוֹמַר וַדַּאי שֶׁאֵינוֹ אֲחִיהֶן, אֶלָּא טוֹעֲנִים שֶׁאֵינָן מַכִּירִים אוֹתוֹ. אֲבָל אִם כָּפְרוּ בּוֹ שֶׁאֵינוֹ אֲחִיהֶם, לֹא יִירָשֶׁנּוּ אֶלָּא זֶה שֶׁהֵעִיד לוֹ בִּלְבַד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עמו – for surely he admits to them that he is their brother, but these words [concern] when the rest of the brothers did not deny to state that he definitely is not their brother, but rather claim that they don’t recognize him, but if they deny that he is their brother, they do not inherit him other than the one who testified about him alone.


###### Bartenura on Mishnah Bava Batra 8:6:11
[Bartenura on Mishnah Bava Batra 8:6:11](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:6:11)

**דְּיָתֵיקֵי.** צַוָּאַת שְׁכִיב מְרַע. וּלְשׁוֹן דְּיָתֵיקֵי דָּא תְּהֵא לְמֵיקַם וּלְמֵהֱוֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
דיאתיקי – a will of someone on his deathbed. And the language of דיאתיקי is this what shall be established and come to pass.


###### Bartenura on Mishnah Bava Batra 8:6:12
[Bartenura on Mishnah Bava Batra 8:6:12](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:6:12)

**קְשׁוּרָה עַל יְרֵכוֹ.** דְּלֵיכָּא לְמֵימַר אַחֵר כְּתָבָהּ וּנְתָנָהּ שָׁם, אֲפִלּוּ הָכִי הֲרֵי זוֹ אֵינָהּ כְּלוּם, שֶׁהֲרֵי לֹא גָּמַר לְהַקְנוֹת אֶלָּא בְּקַבָּלַת הַשְּׁטָר, וְאֵין שְׁטָר לְאַחַר מִיתָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
קשורה לו ביריכו – that is not to say that after it was written and placed there, even so it is worthless, for he did not complete to transfer possession other than with the receipt of a document, but there is no document after death.


###### Bartenura on Mishnah Bava Batra 8:7:1
[Bartenura on Mishnah Bava Batra 8:7:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:7:1)

**צָרִיךְ שֶׁיִּכְתֹּב מֵהַיּוֹם וּלְאַחַר מִיתָה.** דְּמַשְׁמַע גּוּף הַקַּרְקַע יְהֵא קָנוּי לְךָ מֵהַיּוֹם, וְלֹא תֹאכַל הַפֵּרוֹת עַד לְאַחַר מִיתָה. וְאִם לֹא כָּתַב מֵהַיּוֹם, לֹא נָתַן לוֹ כְּלוּם, דְּאֵין מַתָּנָה לְאַחַר מִיתָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
צריך שיכתוב מהיום ולאחר מיתה – that implies the body of the land will be acquired by you from today, but you will not eat of the fruits until after death, but if he did not write, “from today,” he did not give him anything for there is no gift after death.


###### Bartenura on Mishnah Bava Batra 8:7:2
[Bartenura on Mishnah Bava Batra 8:7:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:7:2)

**אֵינוֹ צָרִיךְ.** לִכְתֹּב מֵהַיּוֹם. דְּכֵיוָן שֶׁכָּתַב בַּשְּׁטָר בְּכָךְ וְכָךְ בְּשַׁבָּת אָמַר לָנוּ פְּלוֹנִי הֲווּ עָלַי עֵדִים, זְמַנּוֹ שֶׁל שְׁטָר מוֹכִיחַ עָלָיו שֶׁמֵּאוֹתוֹ הַיּוֹם הִתְחִילָה הַמַּתָּנָה, דְּאִי לָא תֵימָא הָכִי, זְמַן שֶׁנִּכְתַּב בַּשְּׁטָר לָמָּה נִכְתַּב. וַהֲלָכָה כְּרַבִּי יוֹסֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אינו צריך – [it is not necessary] to write “from today, for since he wrote in the document: “on such-and-such day of the week, so-and-so told us, “be for me witnesses,” the date [and time] of the document proves that from that day, the gift began. But if he did not say this, the time that is written in the document – for what purposes was it written? And the Halakha is according to Rabbi Yosi.


###### Bartenura on Mishnah Bava Batra 8:7:3
[Bartenura on Mishnah Bava Batra 8:7:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:7:3)

**לְאַחַר מוֹתוֹ.** מֵהַיּוֹם וּלְאַחַר מִיתָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לאחר מותו – from today and after death.


###### Bartenura on Mishnah Bava Batra 8:7:4
[Bartenura on Mishnah Bava Batra 8:7:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:7:4)

**הָאָב אֵינוֹ יָכוֹל לִמְכֹּר.** בְּלֹא הַבֵּן. שֶׁהַגּוּף קָנוּי לַבֵּן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
האב אינו יכול למכור – without the son, for the body [of the estate] was acquired by the son.


###### Bartenura on Mishnah Bava Batra 8:7:5
[Bartenura on Mishnah Bava Batra 8:7:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:7:5)

**וְהַבֵּן אֵינוֹ יָכוֹל לִמְכֹּר.** בְּלֹא הָאָב. שֶׁהַפֵּרוֹת קְנוּיִין לָאָב:


###### Bartenura on Mishnah Bava Batra 8:7:6
[Bartenura on Mishnah Bava Batra 8:7:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:7:6)

**מָכַר הָאָב.** סְתָמָא, מְכוּרִים הַפֵּרוֹת לַלּוֹקֵחַ עַד שֶׁיָּמוּת הָאָב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מכר האב – [the father sold] in an undefined manner the fruits are sold to the purchaser, until the father dies.


###### Bartenura on Mishnah Bava Batra 8:7:7
[Bartenura on Mishnah Bava Batra 8:7:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:7:7)

**מָכַר הַבֵּן.** בְּחַיֵּי הָאָב, אֵין לַלּוֹקֵחַ פֵּרוֹת עַד שֶׁיָּמוּת הָאָב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מכר הבן – during the lifetime of the father, [the son sold it], the purchaser does not have the fruits until the father dies.


###### Bartenura on Mishnah Bava Batra 8:7:8
[Bartenura on Mishnah Bava Batra 8:7:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:7:8)

**הָאָב.** שֶׁכָּתַב נְכָסָיו לִבְנוֹ מֵהַיּוֹם וּלְאַחַר מִיתָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
האב – who wrote that his property is to go to his son from today and after death, may pluck up and feed the fruit to whomever he desires during his lifetime, but what he left that is attached [is deposed] at the time of death. Even though that it stands to be plucked up, they belong to the son who receives the gift. But he who writes that all of his property is to go to someone else, even what he had left attached to the ground at the time of his death, it belongs to the inheritors, for the intention of a person is closer to his son than to anyone else.


###### Bartenura on Mishnah Bava Batra 8:7:9
[Bartenura on Mishnah Bava Batra 8:7:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:7:9)

**תּוֹלֵשׁ וּמַאֲכִיל.** הַפֵּרוֹת לְמִי שֶׁיִּרְצֶה בְּחַיָּיו. אֲבָל מַה שֶּׁהִנִּיחַ בִּמְחֻבָּר בִּשְׁעַת מִיתָה אַף עַל פִּי שֶׁעוֹמֵד לִתָּלֵשׁ הֲרֵי הֵן שֶׁל בְּנוֹ מְקַבֵּל הַמַּתָּנָה. אֲבָל הַכּוֹתֵב נְכָסָיו לְאַחֵר, אֲפִלּוּ מַה שֶּׁהִנִּיחַ בִּמְחֻבָּר לַקַּרְקַע בִּשְׁעַת מִיתָתוֹ הֲרֵי הוּא שֶׁל יוֹרְשִׁים, שֶׁדַּעְתּוֹ שֶׁל אָדָם קְרוֹבָה אֵצֶל בְּנוֹ יוֹתֵר מֵאַחֵר:


###### Bartenura on Mishnah Bava Batra 8:7:10
[Bartenura on Mishnah Bava Batra 8:7:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:7:10)

**מִתְפַּרְנְסִין.** לְבוּשׁ וּכְסוּת. לְפִי שֶׁפַּרְנָסַת הַגְּדוֹלִים מְרֻבָּה מִפַּרְנָסַת הַקְּטַנִּים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מתפרנסין – garments and clothing because the support of the older children is greater than the support of the younger children.


###### Bartenura on Mishnah Bava Batra 8:7:11
[Bartenura on Mishnah Bava Batra 8:7:11](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:7:11)

**נִזּוֹנִים.** אֲכִילָה וּשְׁתִיָּה. לְפִי שֶׁמְּזוֹנוֹת הַקְּטַנִּים מְרֻבִּים מִשֶּׁל גְּדוֹלִים, שֶׁאוֹכְלִים פְּעָמִים רַבּוֹת וּמְפַזְּרִים, לְפִיכָךְ הַקְּטַנִּים מְעַכְּבִים עַל הַגְּדוֹלִים מִלְּהִתְפַּרְנֵס מִתְּפוּסַת הַבַּיִת, וְהַגְּדוֹלִים מְעַכְּבִין עַל הַקְּטַנִּים מִלִּזּוֹן, אֶלָּא יִתְפַּרְנֵס וְיִזּוֹן כָּל אֶחָד מֵחֶלְקוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נזונים – food and drink, because the food of the younger children is greater than that of the older children, who eat many times and scatter. Therefore, the younger children prevent the older children from supporting themselves from that which belongs to the estate of the house, and the older children prevent the younger children from being fed, but rather, each one is supported and fed from his portion.


###### Bartenura on Mishnah Bava Batra 8:7:12
[Bartenura on Mishnah Bava Batra 8:7:12](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:7:12)

**נָשְׂאוּ גְּדוֹלִים.** וְעָשׂוּ צָרְכֵי חֻפָּה מִתְּפוּסַת הַבַּיִת לְאַחַר מִיתַת אֲבִיהֶם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נשאו גדולים – they made all the needs of the wedding from the estate of the house after the death of their father, the younger children will also get married with [the support of] the estate of the house.


###### Bartenura on Mishnah Bava Batra 8:7:13
[Bartenura on Mishnah Bava Batra 8:7:13](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:7:13)

**יִשְּׂאוּ גַּם הַקְּטַנִּים.** מִתְּפוּסַת הַבַּיִת:


###### Bartenura on Mishnah Bava Batra 8:7:14
[Bartenura on Mishnah Bava Batra 8:7:14](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:7:14)

**וְאִם אָמְרוּ הַקְּטַנִּים.** לְאַחַר מִיתַת אֲבִיהֶם, הֲרֵי אָנוּ נוֹשְׂאִים כְּדֶרֶךְ שֶׁנְּשָׂאתֶם אַתֶּם בְּחַיֵּי אָבִינוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואם אמרו הקטנים – behold, we will get married in the manner that you married during the lifetime of our father, we don’t listen to them, but rather, what their father gave them during his lifetime, he gave [them.


###### Bartenura on Mishnah Bava Batra 8:7:15
[Bartenura on Mishnah Bava Batra 8:7:15](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:7:15)

**אֵין שׁוֹמְעִין לָהֶם.** אֶלָּא מַה שֶּׁנָּתַן לָהֶם אֲבִיהֶם בְּחַיָּיו, נָתַן:


###### Bartenura on Mishnah Bava Batra 8:8:1
[Bartenura on Mishnah Bava Batra 8:8:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:8:1)

**הִנִּיחַ בָּנוֹת.** וְלֹא בָּנִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הניח בנות – but not sons.


###### Bartenura on Mishnah Bava Batra 8:8:2
[Bartenura on Mishnah Bava Batra 8:8:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Batra/r/8:8:2)

**שֶׁהַבָּנוֹת נִזּוֹנוֹת מִן הַבָּנִים.** בִּתְנָאֵי כְּתֻבָּה. וְאֵין בָּנוֹת קְטַנּוֹת נִזּוֹנוֹת מִן הַגְּדוֹלוֹת. דְּבִמְקוֹם שֶׁאֵין בָּנִים יוֹרְשִׁים אֵין הַבָּנוֹת אוֹכְלוֹת בִּתְנַאי כְּתֻבָּה, אֶלָּא חוֹלְקוֹת בְּשָׁוֶה וְכָל אַחַת נִזּוֹנֵת מִשֶּׁלָּהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שהבנות נזונות מן הבנים – according to the conditions of the Jewish marriage contract/Ketubah, for the young daughters are not supported [at the expense of] the older daughters, and in a place where there are no sons who inherit, the daughters do not eat according to the conditions of the Ketubah but rather they divide it equally, and each one is supported from her own [portion] (see Tractate Ketubot, Chapter 6, Mishnah 6 for a comparison).