## Bartenura on Mishnah Bava Kamma Chapter 8

###### Bartenura on Mishnah Bava Kamma 8:1:1
[Bartenura on Mishnah Bava Kamma 8:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/8:1:1)

**הַחוֹבֵל.** וְכַמָּה הוּא יָפֶה. שֶׁאִם הָיָה צָרִיךְ הָיָה מוֹכֵר עַצְמוֹ בְּעֶבֶד עִבְרִי, וְזֶה שֶׁהִזִּיקוֹ הִפְסִידוֹ מָמוֹן זֶה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
החובל. וכמה הוא יפה – for if he needed to, he would sell himself as a Hebrew slave. But the one who damages him causes him the loss of this money.


###### Bartenura on Mishnah Bava Kamma 8:1:2
[Bartenura on Mishnah Bava Kamma 8:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/8:1:2)

**כַּיּוֹצֵא בָזֶה.** לְפִי מַה שֶּׁהוּא מְעֻנָּג רַב צַעֲרוֹ וּכְאֵבוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כיוצא בזה – according to what he enjoys, the greatness of his trouble and pain.


###### Bartenura on Mishnah Bava Kamma 8:1:3
[Bartenura on Mishnah Bava Kamma 8:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/8:1:3)

**צְמָחִין.** אֲבַעְבּוּעוֹת לְבָנוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
צמחין – white pustules.


###### Bartenura on Mishnah Bava Kamma 8:1:4
[Bartenura on Mishnah Bava Kamma 8:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/8:1:4)

**שֶׁבֶת.** כָּל יְמֵי הַחֹלִי רוֹאִין אוֹתוֹ כְּאִלּוּ הוּא שׁוֹמֵר קִשּׁוּאִין וְנוֹתֵן שְׂכִירוּתוֹ שֶׁל כָּל יוֹם, שֶׁהֲרֵי אֵין רָאוּי לִמְלָאכָה אַחֶרֶת אֲפִלּוּ בְּלֹא חֹלִי, שֶׁהֲרֵי נִקְטַע יָדוֹ וְרַגְלוֹ וְהוּא כְּבָר נָתַן לוֹ דְּמֵיהֶן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שבת – all the days of the illness, we see him as if he is watchman of cucumbers and provide his salary of each day. For behold he is not fit for another labor even without illness for his hand is cut off or his leg and he has already been given their value.


###### Bartenura on Mishnah Bava Kamma 8:1:5
[Bartenura on Mishnah Bava Kamma 8:1:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/8:1:5)

**הַכֹּל לְפִי הַמְבַיֵּשׁ.** אָדָם קַל שֶׁבִּיֵּשׁ בָּשְׁתּוֹ מְרֻבָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הכל לפי המבייש – an unimportant man who was put to shame, his insult is greater.


###### Bartenura on Mishnah Bava Kamma 8:1:6
[Bartenura on Mishnah Bava Kamma 8:1:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/8:1:6)

**וְהַמִּתְבַּיֵּשׁ.** לְפִי חֲשִׁיבוּתוֹ בָּשְׁתּוֹ מְרֻבָּה. וְכֻלְּהוּ חֲמִשָּׁה דְּבָרִים מִקְּרָא נָפְקֵי. נֶזֶק, דִּכְתִיב (שמות כא) עַיִן תַּחַת עַיִן, וְאֵין לוֹמַר עַיִן מַמָּשׁ, דִּכְתִיב (במדבר לה) וְלֹא תִּקְּחוּ כֹּפֶר לְנֶפֶשׁ רוֹצֵחַ, לְנֶפֶשׁ רוֹצֵחַ אִי אַתָּה לוֹקֵחַ כֹּפֶר אֲבָל אַתָּה לוֹקֵחַ כֹּפֶר לְרָאשֵׁי אֵבָרִים, שֶׁאִם סִמֵּא אֶת עֵין חֲבֵרוֹ נוֹתֵן לוֹ דְּמֵי עֵינוֹ, וְהַיְנוּ עַיִן תַּחַת עַיִן. צַעַר, נָפְקָא לָן מִפֶּצַע תַּחַת פָּצַע (שמות כא), דִּקְרָא יְתֵרָא הוּא לְחַיֵּב עַל הַצַּעַר וַאֲפִלּוּ בְּמָקוֹם נֶזֶק, דְּלָא תֵימָא הֲרֵי קָנָה יָדוֹ וְיֵשׁ עָלָיו לְחָתְכָהּ, אֶלָּא אוֹמְרִים הָיָה עָלָיו לְחָתְכָהּ בְּסַם וְזֶה חֲתָכָהּ בְּבַרְזֶל וְצִעֲרוֹ, לְפִיכָךְ מְשַׁלֵּם אֶת הַצַּעַר. רִפּוּי וְשֶׁבֶת, רַק שִׁבְתּוֹ יִתֵּן וְרַפֹּא יְרַפֵּא (שם). וְדַוְקָא כְּשֶׁהַחֹלִי בָּא מֵחֲמַת מַכָּה. אֲבָל אִם פָּשַׁע הַחוֹלֶה בְּעַצְמוֹ וְעָבַר עַל דִּבְרֵי הָרוֹפֵא, שׁוּב אֵין הַמַּזִּיק חַיָּב בַּשֶּׁבֶת וְרִפּוּי שֶׁצְּרִיכִין מֵחֲמַת פְּשִׁיעוּתָא. בֹּשֶׁת, דִּכְתִיב (דברים כה) וְקַצֹּתָה אֶת כַּפָּהּ, מָמוֹן. וְדִין תּוֹרָה שֶׁאֵין יְכוֹלִים לָדוּן בְּשׁוּם דִּין שֶׁבָּעוֹלָם אֶלָּא דַּיָּנִים הַסְּמוּכִים בְּאֶרֶץ יִשְׂרָאֵל, דִּכְתִיב (שמות כב) עַד הָאֱלֹהִים יָבֹא דְּבַר שְׁנֵיהֶם, וְאֵין נִקְרָאִים אֱלֹהִים אֶלָּא דַּיָּנִים הַסְּמוּכִים בְּאֶרֶץ יִשְׂרָאֵל. אֶלָּא שֶׁבְּהַלְוָאוֹת וּמִקָּח וּמִמְכָּר וְהַקְנָאוֹת וְהוֹדָאוֹת וּכְפִירוֹת דָּנִין בָּהֶם בְּחוּצָה לָאָרֶץ כְּאִלּוּ הֵם שְׁלוּחִים שֶׁל בֵּית דִּין שֶׁל אֶרֶץ יִשְׂרָאֵל וּשְׁלִיחוּתַיְהוּ קָעָבְדִינַן. וְזֶה בִּלְבַד בְּדָבָר הַמָּצוּי וְיֵשׁ בּוֹ חֶסְרוֹן כִּיס, וְכֵן בְּהֵמָה שֶׁהִזִּיקָה בְּשֵׁן וָרֶגֶל שֶׁהֵם מוּעָדִים, אוֹ שֶׁהִזִּיק אָדָם בִּבְהֵמָה. אֲבָל בְּהֵמָה שֶׁהִזִּיקָה אָדָם, אוֹ אָדָם בְּאָדָם, אֵין דָּנִין אוֹתוֹ בְּחוּץ לָאָרֶץ כְּלָל, אֶלָּא מְנַדִּין אֶת הַחוֹבֵל אוֹ אֶת הַמַּזִּיק עַד שֶׁיַּעֲלֶה עִם בַּעַל דִּינוֹ לְאֶרֶץ יִשְׂרָאֵל אוֹ שֶׁיִּתֵּן דֶּרֶךְ פְּשָׁרָה קָרוֹב לְמַה שֶּׁנִּרְאֶה בְּעֵינֵי הַדַּיָּן, אֲבָל דָּבָר קָצוּב אֵין פּוֹסְקִים עָלָיו. וְכֵן הַדִּין בְּכָל הַקְּנָסוֹת הַכְּתוּבוֹת בַּתּוֹרָה וּבְכֻלָּהּ תַּלְמוּדָא, אֵין גּוֹבִין אוֹתָן דַּיָּנֵי חוּצָה לָאָרֶץ, אֶלָּא שֶׁמְּנַדִּין מִי שֶׁנִּתְחַיֵּב בָּהֶן כְּמוֹ שֶׁבֵּאַרְנוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והמתבייש – according to his importance is his shame [greater]. And each of these five things are derived from Biblical verses. Damages/נזק, as it is written (Exodus 21:24): “eye for eye” – and that does not mean to say an actual eye, as it is written (Numbers 35:31): “You may not accept a ransom for the life of a murderer.” For the life of a murderer you don’t take a ransom, but you do take a ransom for the heads of his limbs, for if he blinded he eye of his fellow, we give him the value of the eye, and that is “eye for an eye.” Pain/צער – we derive from (Exodus 21:25): “wound for wound.”. For it is an additional verse making him liable for the pain and even in the place of damage. And you should not say, behold he acquired his hand, and he now must cut it off. But we say that he should have cut it off with a drug, and this one severed it with iron and caused him pain. Therefore, he pays for the pain [that he caused]. ריפוי ושבת /healing and idleness/sitting. (Exodus 21:19): “Except that he must pay for his idleness and his cure,” and specifically if the illness comes on account of the wound. But if the hill person was negligent regarding himself and transgressed the words of the physician, the one who did damage is not liable for idleness and healing for we require on account of negligence. בשת/insult or indignity – as it is written (Deuteronomy 25:12): “You shall cut off her hand; [show no pity] – it is money. And the law of the Torah is that one cannot judge aa single law in the world other than judges who are ordained in the Land of Israel, as it is written (Exodus 22:8): “the case of both parties shall come before God.” And they [who judge] are not called "אלהים"/God, other than those who are ordained in the Land of Israel. But loans, business transactions, agreements by which one’s landed estate is mortgaged in the form of a sale from date (independent of he loan to consummated afterwards so that at a certain date the creditor can claim the property, even if sold in the meantime, by referring to the priority of his purchase (i.e., deeds of transfer), admissions and denials, we adjudicate them outside the Land [of Israel] as if they (i.e., the judges) are representatives of the Jewish court of the Land of Israel and their agency we make use of. And this alone in a found matter where there is a [potential] loss of money [and similarly] an animal that damaged with the tooth or the foot and they are forewarned, or if a man caused damage to an animal. But an animal that caused damage to a person, or a person to another person, we don’t judge hem outside the Land [of Israel] at all. Rather, we excommunicate the person who wounds or the one who causes damage, until he go up with his fellow litigant to the Land of Israel or that he will provide, through the path of compromise, something close to what appears in the eyes of the judge. But a limited matter, they don’t render a decision upon. And the same law applies to fines that written in the Torah and in all of them is Talmudic learning: We don’t collect them – the judges of the Diaspora, but rather we excommunicate whomever is liable for them as we have explained.


###### Bartenura on Mishnah Bava Kamma 8:2:1
[Bartenura on Mishnah Bava Kamma 8:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/8:2:1)

**וְשׁוֹר אֵינוֹ מְשַׁלֵּם אֶלָּא נֶזֶק.** דִּכְתִיב (ויקרא כד) אִישׁ בַּעֲמִיתוֹ, וְלֹא שׁוֹר בַּעֲמִיתוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ושור אינו משלם אלא נזק – as it is written (Leviticus 24:19): “If anyone [maims] his fellow, [as he has done so shall it be done to him,” and not an ox for its fellow.


###### Bartenura on Mishnah Bava Kamma 8:2:2
[Bartenura on Mishnah Bava Kamma 8:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/8:2:2)

**וּפָטוּר מִדְּמֵי וְלָדוֹת.** דִּכְתִיב (שמות כא) כִּי יִנָּצוּ אֲנָשִׁים, אֲנָשִׁים וְלֹא שְׁוָרִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ופטור מדמי ולדות – as it is written (Exodus 21:22): “When men fight” - men and not oxen.


###### Bartenura on Mishnah Bava Kamma 8:3:1
[Bartenura on Mishnah Bava Kamma 8:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/8:3:1)

**וְהַחוֹבֵל בַּחֲבֵרוֹ בְּיוֹם הַכִּפּוּרִים חַיָּב.** וְאַף עַל גַּב דִּבְכָל הַתּוֹרָה כֻּלָּהּ הָעוֹבֵר עֲבֵרָה שֶׁחַיָּב עָלֶיהָ מַלְקוֹת וְתַשְׁלוּמִין לוֹקֶה וְאֵינוֹ מְשַׁלֵּם, הָכָא מְשַׁלֵּם וְאֵינוֹ לוֹקֶה, דִּבְפֵרוּשׁ רִבְּתָה תּוֹרָה חוֹבֵל בַּחֲבֵרוֹ לְתַשְׁלוּמִין וְלֹא לְמַלְקוֹת, מִדִּכְתִיב (דברים יט) יָד בְּיָד, דְּהַיְנוּ מָמוֹן, מִכְּדִי כְּתִיב (ויקרא כד) כַּאֲשֶׁר עָשָׂה כֵן יֵעָשֶׂה לוֹ, יָד בְּיָד לָמָּה לִי, אֶלָּא לְהָבִיא חוֹבֵל בַּחֲבֵרוֹ בְּיוֹם הַכִּפּוּרִים, שֶׁמְּשַׁלֵּם וְאֵינוֹ לוֹקֶה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
החובל בחבירו ביה"כ חייב – even though that in the entire Torah , a person who violates a transgression for which he is liable for flogging and payment, he is flogged but does not pay. Here, he pays and is not flogged. For in the commentary, the Torah widened the scope of the law concerning a person who strikes his fellow for payment and not for stripes, from what is written (Deuteronomy 19:21): “hand for hand,” which is money since it is written (Leviticus 24:19): “as he has done so shall it be done to him.” Why does it say “hand for hand?” But rather to include a person who strikes his fellow on Yom Kippur that pays and does not get flogged.


###### Bartenura on Mishnah Bava Kamma 8:3:2
[Bartenura on Mishnah Bava Kamma 8:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/8:3:2)

**רַבִּי יְהוּדָה אוֹמֵר אֵין לָעֲבָדִים בֹּשֶׁת.** דִּכְתִיב (דברים כה) כִּי יִנָּצוּ אֲנָשִׁים יַחְדָּו אִישׁ וְאָחִיו, בְּמִי שֶׁיֵּשׁ לוֹ אַחֲוָה, יָצָא עֶבֶד שֶׁאֵין לוֹ אַחֲוָה. וְאֵין הֲלָכָה כְּרַבִּי יְהוּדָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רבי יהודה אומר אין לעבדים בושת – as it is written (Deuteronomy 25:11): “If two men get into a fight with each other,” for whom that he has brotherhood, excluding a slave who lacks brotherhood. Ut the Halakha is not according to Rabbi Yehuda.


###### Bartenura on Mishnah Bava Kamma 8:4:1
[Bartenura on Mishnah Bava Kamma 8:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/8:4:1)

**עֶבֶד וְאִשָּׁה שֶׁחָבְלוּ בַּאֲחֵרִים פְּטוּרִים.** שֶׁאֵין לָהֶם בַּמֶּה לְשַׁלֵּם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עבד ואשה שחבלו באחרים פטורים – for they lack what to pay.


###### Bartenura on Mishnah Bava Kamma 8:4:2
[Bartenura on Mishnah Bava Kamma 8:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/8:4:2)

**נִתְגָּרְשָׁה הָאִשָּׁה וְנִשְׁתַּחְרֵר הָעֶבֶד.** וְקָנוּ נְכָסִים. חַיָּבִין לְשַׁלֵּם. שֶׁהֲרֵי מִתְּחִלָּה הֵן חַיָּבִין, אֶלָּא שֶׁאֵין לָהֶם מַה לְּשַׁלֵּם. שֶׁנִּכְסֵי מְלוֹג שֶׁל אִשָּׁה מְשֻׁעְבָּדִים לַבַּעַל לְפֵרוֹת וְלִירֻשָּׁה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נתגרשה האשה ונשתחרר העבד – and they acquired property, they are liable to pay. For at the beginning, they are liable, but they lack what to pay as the usufruct of the wife is mortgaged to her husband for its fruits and for inheritance.


###### Bartenura on Mishnah Bava Kamma 8:5:1
[Bartenura on Mishnah Bava Kamma 8:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/8:5:1)

**מִפְּנֵי שֶׁהוּא נִדּוֹן בְּנַפְשׁוֹ.** שֶׁאַף עַל פִּי שֶׁהוּא מְקַלְקֵל, מְתַקֵּן הוּא אֵצֶל יִצְרוֹ, שֶׁשָּׁכְכָה חֲמָתוֹ וְנָח רָגְזוֹ בְּכָךְ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מפני שהוא נדון בנפשו – for even though he is disgraced, he is repaired regarding his Creator, since his wrath has been appeased and his anger has been put to rest through [his act].


###### Bartenura on Mishnah Bava Kamma 8:6:1
[Bartenura on Mishnah Bava Kamma 8:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/8:6:1)

**הַתּוֹקֵעַ לַחֲבֵרוֹ.** שֶׁמְּחַבֵּר אֶצְבְּעוֹתָיו בְּפַס יָדוֹ וּמַכֶּה אוֹתוֹ בָּאֶגְרוֹף:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
התוקע לחבירו – who attaches his fingers in the palm of his hand and strikes him with a fist (see Talmud Bava Kamma 90a about other possible meanings – like slapping his neighbor on the ear or shouting into his ear).


###### Bartenura on Mishnah Bava Kamma 8:6:2
[Bartenura on Mishnah Bava Kamma 8:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/8:6:2)

**נוֹתֵן לוֹ סֶלַע.** דְּמֵי בָּשְׁתּוֹ. וְאֵין הֲלָכָה כְּרַבִּי יוֹסֵי שֶׁאוֹמֵר מָנֶה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נותן לו סלע – the monetary value of his embarrassment. But the Halakha is not according to Rabbi Yehuda who holds that he gives him a Maneh.


###### Bartenura on Mishnah Bava Kamma 8:6:3
[Bartenura on Mishnah Bava Kamma 8:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/8:6:3)

**סְטָרוֹ.** שֶׁהִכָּהוּ בְּפַס יָדוֹ עַל לֶחְיוֹ, וְאִיכָּא בֹּשֶׁת טְפֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
סטרו – that he struck him with the palm of his hand on his cheek, and there is greater indignity.


###### Bartenura on Mishnah Bava Kamma 8:6:4
[Bartenura on Mishnah Bava Kamma 8:6:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/8:6:4)

**צָרַם.** מָשַׁךְ. לָשׁוֹן אַחֵר, פָּגַם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
צרם – pulled. Another language: he cut/damaged.


###### Bartenura on Mishnah Bava Kamma 8:6:5
[Bartenura on Mishnah Bava Kamma 8:6:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/8:6:5)

**הַכֹּל לְפִי כְּבוֹדוֹ.** כָּל אֵלּוּ הַדָּמִים שֶׁהֻזְכְּרוּ בַּמִּשְׁנָה אֵינָם אֶלָּא לִמְכֻבָּד בְּיוֹתֵר. אֲבָל לְאָדָם בָּזוּי פּוֹחֲתִין לוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הכל לפי כבודו – all of these monies that were mentioned in the Mishnah are not other than for the most honored. But for a despised person, we lessen it for him.


###### Bartenura on Mishnah Bava Kamma 8:6:6
[Bartenura on Mishnah Bava Kamma 8:6:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/8:6:6)

**אָמַר רַבִּי עֲקִיבָא וְכוּ'.** רַבִּי עֲקִיבָא פָּלֵיג אַתַּנָּא קַמָּא, וְסָבַר דְּבֵין מְכֻבָּד בֵּין בָּזוּי, כֻּלָּן שָׁוִין לְדִינֵי קְנָסוֹת הַלָּלוּ. וְאֵין הֲלָכָה כְּרַבִּי עֲקִיבָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אמר רבי עקיבא וכו' – Rabbi Akiva disputes with the first Tanna/teacher as he holds that whether the person is honored or despised, they are equivalent for the laws of these fines. But the Halakha is not according to Rabbi Akiva.


###### Bartenura on Mishnah Bava Kamma 8:6:7
[Bartenura on Mishnah Bava Kamma 8:6:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/8:6:7)

**וְנָתַן לוֹ זְמָן.** וְהָנֵי מִלֵּי לְבֹשֶׁת, דְּלֹא חַסְּרֵיהּ מָמוֹנָא, יָהֲבִינַן זְמַן. אֲבָל לִנְזָקִין, דְּחַסְּרֵיהּ מָמוֹנָא, לֹא יָהֲבִינַן זְמַן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ונתן לו זמן – and these words are for indignity when it doesn’t cause loss of money, we give him time. But for damages that cause him loss of money, we don’t give him time.


###### Bartenura on Mishnah Bava Kamma 8:6:8
[Bartenura on Mishnah Bava Kamma 8:6:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/8:6:8)

**שְׁמָרָהּ.** הִמְתִּין לָהּ עַד שֶׁרָאָה אוֹתָהּ עוֹמֶדֶת עַל פֶּתַח חֲצֵרָהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שימר – he waited until he saw here standing at the entrance of her courtyard.


###### Bartenura on Mishnah Bava Kamma 8:6:9
[Bartenura on Mishnah Bava Kamma 8:6:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/8:6:9)

**וּבוֹ כְּאִסָּר שֶׁמֶן.** שֶׁמֶן קָנוּי בְּאִסָּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ובו כאיסר שמן – oil that is purchased for an Issar.


###### Bartenura on Mishnah Bava Kamma 8:6:10
[Bartenura on Mishnah Bava Kamma 8:6:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/8:6:10)

**לָזוֹ אֲנִי נוֹתֵן אַרְבַּע מֵאוֹת זוּז.** שֶׁעַל כְּאִסָּר שֶׁמֶן זִלְזְלָה בְּעַצְמָהּ לְגַלּוֹת רֹאשָׁהּ וּמַרְאָה הִיא שֶׁאֵינָהּ מַקְפֶּדֶת עַל הַבֹּשֶׁת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לזו אני נותן ארבע מאות זוז – for on an Issar’s worth of oil she disregarded herself to reveal her head and she shows that she is not strict about indignity/embarrassment.


###### Bartenura on Mishnah Bava Kamma 8:7:1
[Bartenura on Mishnah Bava Kamma 8:7:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/8:7:1)

**עַל מְנָת לִפְטֹר חַיָּב.** אִם שְׁאָלוֹ חוֹבֵל לַנֶּחְבָּל, עַל מְנָת לִפְטֹר אוֹתִי אַתָּה אוֹמֵר סַמֵּא אֶת עֵינִי, וְהֵשִׁיבוֹ הַנֶּחְבָּל הֵן, אַף עַל פִּי כֵן חַיָּב, שֶׁיֵּשׁ הֵן שֶׁהוּא כְּלָאו, וּבִלְשׁוֹן תְּמִיהָא אָמַר לוֹ הֵן, שֶׁאֵין דֶּרֶךְ בְּנֵי אָדָם לִמְחֹל עַל צַעַר גּוּפָן. אֲבָל הָאוֹמֵר לַחֲבֵרוֹ שַׁבֵּר אֶת כַּדִּי, וּשְׁאָלוֹ הַמַּזִּיק עַל מְנָת לִפְטֹר אוֹתִי אַתָּה אוֹמֵר, אַף עַל פִּי שֶׁהֱשִׁיבוֹ נִזָּק לָאו, זֶה הַלָּאו הוּא כְּהֵן, וּכְאִלּוּ אָמַר לוֹ וְכִי לֹא אָמַרְתִּי לְךָ עַל מְנָת לִפְטֹר, וּלְפִיכָךְ פָּטוּר, שֶׁכֵּן דֶּרֶךְ בְּנֵי אָדָם לִמְחֹל עַל נִזְקֵי מָמוֹן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
על מנת לפטור חייב – if the one who wounds would ask the one wounded, on condition to exempt me , you say, “blind my eye,” and the wounded responded “yes,” for it is not the manner of human beings to pardon on the pain of their bodies, but if a person says to his fellow: “break my pitcher,” and the one doing damage asked: “on condition that you will exempt me you state this,” even though the one who suffered damage responded to him negatively, this “no” is like a “yes”, and it is as if he said to: “but didn’t I not say to you on condition that I would be exempt?” And therefore, he is exempt, for such is the manner of human beings to pardon on monetary damages.