## Bartenura on Mishnah Bava Kamma Chapter 9

###### Bartenura on Mishnah Bava Kamma 9:1:1
[Bartenura on Mishnah Bava Kamma 9:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:1:1)

**הַגּוֹזֵל.** מְשַׁלֵּם כִּשְׁעַת הַגְּזֵלָה. דְּמֵי עֵצִים וְצֶמֶר. וְאֵין חַיָּב לְהַחְזִיר לוֹ כֵּלִים, דְּקָנֵי בְּשִׁנּוּי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הגוזל. משלם כשעת הגזילה – the cost of wood and/or wool and he is not liable to return to him utensils, for they were acquired through the change.


###### Bartenura on Mishnah Bava Kamma 9:1:2
[Bartenura on Mishnah Bava Kamma 9:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:1:2)

**דְּמֵי רָחֵל הָעוֹמֶדֶת לִגָּזֵז.** וְהָעֹדֶף שֶׁשָּׁוֶה יוֹתֵר הַוָּלָד וְהַגִּזָּה, שֶׁלּוֹ הוּא, דִּקְנַנְּהוּ בְּשִׁנּוּי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
דמי רחל העומדת ליגזז – and the surplus that is worth more than the offspring and the sheering [of wool]. It is his (i.e., belongs to him) as he acquired it through the change.


###### Bartenura on Mishnah Bava Kamma 9:1:3
[Bartenura on Mishnah Bava Kamma 9:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:1:3)

**זֶה הַכְּלָל.** לַאֲתוֹיֵי גָּנַב טָלֶה וְנַעֲשָׂה אַיִל, עֵגֶל וְנַעֲשָׂה שׁוֹר, וּטְבָחוֹ אוֹ מְכָרוֹ, שֶׁהוּא פָּטוּר מִתַּשְׁלוּמֵי אַרְבָּעָה וַחֲמִשָּׁה, שֶׁכֵּיוָן שֶׁנַּעֲשָׂה שִׁנּוּי בְּיָדוֹ, קְנָאוֹ, וְשֶׁלּוֹ הוּא טוֹבֵחַ וְשֶׁלּוֹ הוּא מוֹכֵר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
זה הכלל – to include [someone] who stole a lamb and which grew to be a ram, a calf and it became an ox and he slaughtered it or sold it that he is exempt from paying four (sheep for the sheep) or five (oxen for the ox – see Exodus 21:37), for since a change had occurred while in his hand, he acquired it. For something that is his, he can slaughter or sell it.


###### Bartenura on Mishnah Bava Kamma 9:2:1
[Bartenura on Mishnah Bava Kamma 9:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:2:1)

**בַּעֲבָדִים אוֹמֵר לוֹ הֲרֵי שֶׁלְּךָ לְפָנֶיךָ.** דִּכְקַרְקַע דָּמוּ וּבִרְשׁוּתָא דְּמָרַיְהוּ קַיְּמֵי. וַהֲלָכָה כְּרַבִּי מֵאִיר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בעבדים אומר לו הרי שלך לפניך – for they are like land and exist in the domain of their master. And the Halakha is according to Rabbi Meir.


###### Bartenura on Mishnah Bava Kamma 9:2:2
[Bartenura on Mishnah Bava Kamma 9:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:2:2)

**מַטְבֵּעַ וְנִסְדַּק.** שִׁנּוּי הַנִּכָּר הוּא:


###### Bartenura on Mishnah Bava Kamma 9:2:3
[Bartenura on Mishnah Bava Kamma 9:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:2:3)

**פֵּרוֹת וְהִרְקִיבוּ.** כְּשֶׁהִרְקִיבוּ מִקְצָתָן [אוֹמֵר לוֹ הֲרֵי שֶׁלְּךָ לְפָנֶיךָ ]. אֲבָל הִרְקִיבוּ כֻּלָּם, מְשַׁלֵּם כִּשְׁעַת הַגְּזֵלָה:


###### Bartenura on Mishnah Bava Kamma 9:2:4
[Bartenura on Mishnah Bava Kamma 9:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:2:4)

**מַטְבֵּעַ וְנִפְסַל.** שֶׁאֵינוֹ עוֹבֵר בְּאוֹתָהּ מְדִינָה, אֲבָל עוֹבֵר הוּא בִּמְדִינָה אַחֶרֶת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מטבע ונפסל – it is not in circulation in that country, but it is in circulation in another country.


###### Bartenura on Mishnah Bava Kamma 9:2:5
[Bartenura on Mishnah Bava Kamma 9:2:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:2:5)

**וְנֶעֶבְדָה בָהּ עֲבֵרָה.** שֶׁנִּרְבְּעָה אוֹ נֶעֶבְדָה [לַעֲבוֹדָה זָרָה] שֶׁהִיא פְּסוּלָה לְקָרְבָּן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ונעבדה בה עבירה – it was copulated in an unnatural way or was used for [idolatrous] purposes, it is ritually unfit for a sacrifice.


###### Bartenura on Mishnah Bava Kamma 9:2:6
[Bartenura on Mishnah Bava Kamma 9:2:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:2:6)

**שֶׁנִּפְסְלָה לַמִּזְבֵּחַ.** בְּמוּם שֶׁאֵינוֹ נִכָּר כְּגוֹן בְּדוֹקִין שֶׁבָּעַיִן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שנפסלה למזבח – with a blemish that is not recognized such as a veiled or withered spots in the eye (i.e., cataracts).


###### Bartenura on Mishnah Bava Kamma 9:3:1
[Bartenura on Mishnah Bava Kamma 9:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:3:1)

**נָתַן לְאֻמָּנִין לְתַקֵּן.** נָתַן לָהֶם עֵצִים לַעֲשׂוֹת כְּלִי. וּלְאַחַר שֶׁנַּעֲשָׂה הַכְּלִי קִלְקְלוּהוּ, חַיָּבִים לְשַׁלֵּם דְּמֵי הַכְּלִי וְלֹא דְּמֵי עֵצִים בִּלְבַד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נתן לאומנין לתקן – he gave them wood to make a tool, and after the tool had been made, he ruined it, he (i.e., the artisan) is liable to pay the cost of the tool and not the cost of the wood alone.


###### Bartenura on Mishnah Bava Kamma 9:3:2
[Bartenura on Mishnah Bava Kamma 9:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:3:2)

**נָתַן לְחָרָשׁ.** הַשְׁתָּא אַשְׁמוֹעִינַן שֶׁאִם נָתַן כְּלִי עָשׂוּי לְאֻמָּן כְּדֵי לְתַקְּנוֹ, וְקִלְקְלוֹ, חַיָּב לְשַׁלֵּם דְּמֵי הַכְּלִי. וְתָנָא סֵיפָא לְגִלּוּיֵי רֵישָׁא, דְּלָא תֵימָא רֵישָׁא מַיְרֵי בִּכְלִי עָשׂוּי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נתן לחרש – now it comes to inform us that if he gave the made tool/utensil to the artisan to fix and he ruined it, he is liable to pay the cost of the tool/utensil. And the Mishnah taught the last clause to reveal [more] about the first clause [of the Mishnah], so that you should not say that the first clause is speaking of a formed tool/utensil.


###### Bartenura on Mishnah Bava Kamma 9:3:3
[Bartenura on Mishnah Bava Kamma 9:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:3:3)

**שִׁדָּה.** עֲגָלָה שֶׁל עֵץ הָעֲשׂוּיָה לְמֶרְכַּב נָשִׁים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שידה – a wooden wagon that is made to give transport for women.


###### Bartenura on Mishnah Bava Kamma 9:4:1
[Bartenura on Mishnah Bava Kamma 9:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:4:1)

**וְהִקְדִּיחָתוֹ יוֹרָה.** שֶׁשְּׂרָפָתוֹ יוֹרָה. שֶׁהִרְתִּיחוֹ יוֹתֵר מִדַּאי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והקדיחתו יורה – that the dye burned it and caused it to bubble too much.


###### Bartenura on Mishnah Bava Kamma 9:4:2
[Bartenura on Mishnah Bava Kamma 9:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:4:2)

**נוֹתֵן לוֹ דְּמֵי צַמְרוֹ.** וְהָכָא לֵיכָּא שְׁבָחָא כְּלָל, שֶׁהֲרֵי נִשְׂרַף לְגַמְרֵי, וְלֵיכָּא לְמֵימַר אִם הַשֶּׁבַח יָתֵר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נותן לו דמי צמרו – and here, there is no improvement at all, for behold it was burned completely and one doesn’t have to say if it improved more.


###### Bartenura on Mishnah Bava Kamma 9:4:3
[Bartenura on Mishnah Bava Kamma 9:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:4:3)

**צְבָעוֹ כָאוּר.** כְּמוֹ כָּעוּר. שֶׁצְּבָעוֹ בִּפְסֹלֶת שֶׁל צֶבַע. וּמַזִּיק בְּכַוָּנָה הוּא, לְפִיכָךְ יָדוֹ עַל הַתַּחְתּוֹנָה לְדִבְרֵי הַכֹּל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
צבאו כאור – like dark/ugly, for they dyed it with the worthless matter/refuse of the dye and damaged it on purpose, therefore, according to everyone, he is at a disadvantage.


###### Bartenura on Mishnah Bava Kamma 9:4:4
[Bartenura on Mishnah Bava Kamma 9:4:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:4:4)

**אִם הַשֶּׁבַח.** שֶׁהִשְׁבִּיחַ הַצֶּמֶר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואם השבח – that the wool grew in value,


###### Bartenura on Mishnah Bava Kamma 9:4:5
[Bartenura on Mishnah Bava Kamma 9:4:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:4:5)

**יָתֵר עַל הַיְצִיאָה.** שֶׁל צֶבַע. נוֹתֵן לוֹ לַצַּבָּע אֶת הַיְצִיאָה וְלֹא שָׂכָר שָׁלֵם, וּמְקַבֵּל צַמְרוֹ. וּדְמֵי צַמְרוֹ לֹא אָמְרִינַן דְּנֵיתִיב לֵיהּ דְּנִקְנֵי אִיהוּ שְׁבָחָא דְּצֶמֶר, דְּהָא בְּצֶבַע שֶׁהִתְנָה עִמּוֹ צָבַע וְלֵיכָּא שִׁנּוּיָא דְּנִקְנֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
יתר על היציאה – greater than the outlay of the wool, he gives to the dyer the outlay but not the entire wages and receives his wool. And the cost of his wool, we don’t say that we give it to him for he caused the wool to receive its increased value , for it was through the wool that he made a condition with him the dyer and there’re is no change that was acquired.


###### Bartenura on Mishnah Bava Kamma 9:4:6
[Bartenura on Mishnah Bava Kamma 9:4:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:4:6)

**לִצְבֹּעַ לוֹ אָדֹם וְכוּ'.** קַנְיֵהּ בְּשִׁנּוּי. לְרַבִּי מֵאִיר לֹא יָהֵיב אֶלָּא דְּמֵי צַמְרוֹ, אוֹ זֶה יִתֵּן שְׂכָרוֹ מִשָּׁלֵם וְיִקַּח הַצֶּמֶר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לצבוע לו אדום וכו' – it is an acquisition through a change for Rabbi Meir, that he should not give other than the [cost] of the wool, or that he should give him his salary in full and take the wool.


###### Bartenura on Mishnah Bava Kamma 9:4:7
[Bartenura on Mishnah Bava Kamma 9:4:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:4:7)

**רַבִּי יְהוּדָה אוֹמֵר וְכוּ'.** דְּקָנֵיס לֵיהּ לְהַאי דְּשִׁנָּה לִהְיוֹת יָדוֹ עַל הַתַּחְתּוֹנָה וְלֹא נִתְהַנֵּי מִשְּׁבָחָא, וְאַגְרָא נַמִּי לֹא נִשְׁקֹל אֶלָּא יְצִיאָה. וְאִם יְצִיאָה יְתֵרָה עַל הַשֶּׁבַח, יִתֵּן לוֹ הַשֶּׁבַח שֶׁהִשְׁבִּיחַ. וְאִם יִרְצֶה לָתֵת אֶת שְׂכָרוֹ מִשָּׁלֵם, שֶׁשֶּׁבַח יוֹתֵר עַל הַשָּׂכָר, יִתֵּן שְׂכָרוֹ. וַהֲלָכָה כְּרַבִּי יְהוּדָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רבי יהודה אומר וכו' – they fined him for that he changed it so that he is a disadvantage and that he should not benefit from improvement . And the reward also he should not take, but rather the outlay, but if the outlay is greater than the improvement, he should give him the improvement that was made. But if he wants, he may give him his complete salary, for if the improvement is greater than the salary, he should give him his salary. And the Halakha is according to Rabbi Yehuda.


###### Bartenura on Mishnah Bava Kamma 9:5:1
[Bartenura on Mishnah Bava Kamma 9:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:5:1)

**נִשְׁבַּע לוֹ.** עַל שֶׁקֶר, וְהוֹדָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נשבע לו – [the thief swore] on the lie [that the had not stolen it] and then admitted to it.


###### Bartenura on Mishnah Bava Kamma 9:5:2
[Bartenura on Mishnah Bava Kamma 9:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:5:2)

**יוֹלִיכֶנּוּ אַחֲרָיו אֲפִלּוּ לְמָדַי.** דְּאֵין לוֹ כַּפָּרָה עַד שֶׁיַּחְזִיר לַנִּגְזָל עַצְמוֹ. דְּגַבֵּי נִשְׁבַּע עַל שֶׁקֶר כְּתִיב (ויקרא ה) לַאֲשֶׁר הוּא לוֹ יִתְּנֶנּוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
יוליכנו אחריו אפילו למדי – for he has no atonement until he returns it himself to the person he stole it from, for concerning taking an oath on a lie, it is written (Leviticus 5:24): “He shall pay it to its owner [when he realizes his guilt].”


###### Bartenura on Mishnah Bava Kamma 9:5:3
[Bartenura on Mishnah Bava Kamma 9:5:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:5:3)

**לֹא יִתֵּן לֹא לִבְנוֹ.** שֶׁל נִגְזָל. דְּלֹא הָוֵי הֲשָׁבָה עַד דְּמָטֵי לְיָדֵיהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לא יתן לא לבנו – of the person who had been stolen from, for he has no restitution until it reaches his (i.e., the person stolen from) hand.


###### Bartenura on Mishnah Bava Kamma 9:5:4
[Bartenura on Mishnah Bava Kamma 9:5:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:5:4)

**לִשְׁלִיחַ בֵּית דִּין.** תַּקָּנָה הוּא דְּעַבוּד רַבָּנָן מִפְּנֵי תַּקָּנַת הַשָּׁבִים, שֶׁלֹּא נְחַיְּבֶנּוּ לָזֶה לְהוֹצִיא מָנֶה בְּהוֹצָאַת הַדֶּרֶךְ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לשליח ב"ד – it is an enactment that was made by the Rabbis because of (see Tractate Gittin, Chapter 5, Mishnah 5) the measure for the benefit of repentant sinners that they would not be liable to this one to spend a Maneh while setting out on the road.


###### Bartenura on Mishnah Bava Kamma 9:5:5
[Bartenura on Mishnah Bava Kamma 9:5:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:5:5)

**וְאִם מֵת.** הַנִּגְזָל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואם מת – the one who was stolen from.


###### Bartenura on Mishnah Bava Kamma 9:6:1
[Bartenura on Mishnah Bava Kamma 9:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:6:1)

**חוּץ מִפָּחוֹת מִשָּׁוֶה פְרוּטָה וְכוּ'.** וְלֹא חָיְשִׁינַן שֶׁמָּא יִתְיַקֵּר וְיָשׁוּב עַל שָׁוֶה פְּרוּטָה, וַאֲפִלּוּ הַגָּזֵל בְּעֵין אֵינוֹ צָרִיךְ לְהוֹלִיכוֹ אַחֲרָיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חוץ מפחות ומשוה פרוטה וכו' – and we don’t take into consideration lest it became more valuable and he will retract on the value of a penny, and even one who steals in a discernable manner, it is not necessary to chase after him [to return it].


###### Bartenura on Mishnah Bava Kamma 9:7:1
[Bartenura on Mishnah Bava Kamma 9:7:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:7:1)

**וְנִשְׁבַּע לוֹ עַל הַחֹמֶשׁ.** שְׁבוּעָה שְׁנִיָּה, שֶׁנְּתָנוֹ לוֹ, וְהוֹדָה שֶׁלֹּא נְתָנוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ונשבע לו על החומש – a second oath that he had given him [the money] but he admitted that they had not given him [that money].


###### Bartenura on Mishnah Bava Kamma 9:7:2
[Bartenura on Mishnah Bava Kamma 9:7:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:7:2)

**הֲרֵי זֶה מְשַׁלֵּם חֹמֶשׁ עַל חֹמֶשׁ.** חֻמְשׁוֹ שֶׁל חֹמֶשׁ, דְּחֹמֶשׁ רִאשׁוֹן נַעֲשֶׂה קֶרֶן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ה"ז משלם חומש על חומש – a fifth of a fifth for the first fifth became the principal.


###### Bartenura on Mishnah Bava Kamma 9:7:3
[Bartenura on Mishnah Bava Kamma 9:7:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:7:3)

**עַד שֶׁיִּתְמַעֵט וְכוּ'.** שֶׁאִם חָזַר וְנָתַן לוֹ חֹמֶשׁ רִאשׁוֹן וְנִשְׁבַּע עַל הַשֵּׁנִי וְהוֹדָה, מְשַׁלֵּם חֻמְשׁוֹ וְחֻמְשׁוֹ שֶׁל חֹמֶשׁ שֵׁנִי, וְכֵן לְעוֹלָם. שֶׁנֶּאֱמַר (שם) וַחֲמִשִׁתָיו יוֹסֵף עָלָיו, הַתּוֹרָה רִבְּתָה חֲמִישִׁיּוֹת הַרְבֵּה לְקֶרֶן אֶחָד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עד שיתמעט וכו' – for he retracted and gave him the first one-fifth and took an oath [falsely] on the second fifth, and admitted [that he had lied] and pays that fifth and the fifth of the second fifth, and similarly forever, as it states (Leviticus 5:24): “and add a fifth part to it.” The Torah increased the fifths a great deal for one principal.


###### Bartenura on Mishnah Bava Kamma 9:7:4
[Bartenura on Mishnah Bava Kamma 9:7:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:7:4)

**תְּשׂוּמֶת יָד.** הַלְוָאָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
תשומת יד – a loan


###### Bartenura on Mishnah Bava Kamma 9:7:5
[Bartenura on Mishnah Bava Kamma 9:7:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:7:5)

**עָשַׁק אֶת עֲמִיתוֹ.** שְׂכַר שָׂכִיר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עשק את עמיתו – the wages of a hired man.


###### Bartenura on Mishnah Bava Kamma 9:7:6
[Bartenura on Mishnah Bava Kamma 9:7:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:7:6)

**מְשַׁלֵּם קֶרֶן.** דְּאֵין חֹמֶשׁ וְאָשָׁם אֶלָּא אִם כֵּן הוֹדָה. דִּכְתִיב בְּגֶזֶל הַגֵּר בְּפָרָשַׁת נָשֹׂא, וְהִתְוַדָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
משלם קרן – for there is no one-fifth and a guilt offering other than if he admitted as it is written concerning the theft of a convert (Numbers 5:7)“he shall confess the wrong that he has done, etc.” [and] (Numbers 5:8): “If a man has no kinsman to whom restitution can be made, the amount repaid shall go to the LORD for the priest – in addition to the ram of expiation with which expiation is made on his behalf.”


###### Bartenura on Mishnah Bava Kamma 9:8:1
[Bartenura on Mishnah Bava Kamma 9:8:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:8:1)

**תַּשְׁלוּמֵי כֶפֶל.** וְאִם הוֹדָה מֵעַצְמוֹ אֵינוֹ מְשַׁלֵּם כֶּפֶל, דִּכְתִיב (שמות כב) אֲשֶׁר יַרְשִׁיעוּן אֱלֹהִים, פְּרָט לְמַרְשִׁיעַ אֶת עַצְמוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
תשלומי כפל – if he (i.e. the person who was the deposit holder who stole the deposit) admitted on his own, he does not pay the two-fold restitution , as it is written (Exodus 22:8): “he whom God declares guilt [shall pay double to the other],” excluding one who accuses himself (see Talmud Bava Kamma 84b).


###### Bartenura on Mishnah Bava Kamma 9:9:1
[Bartenura on Mishnah Bava Kamma 9:9:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:9:1)

**הֲרֵי זֶה מְשַׁלֵּם קֶרֶן וָחֹמֶשׁ לְבָנָיו אוֹ לְאֶחָיו.** אִם אֵין לוֹ בָּנִים. וְאַף עַל גַּב דְּנָפְלָה יְרֻשָּׁה קַמֵּיהּ דְּהַאִיךְ, בָּעֵי לְמֶעֱבַד הֲשָׁבָה וְאֵין מְעַכֵּב אֶצְלוֹ אֲפִלּוּ כְּנֶגֶד חֶלְקוֹ. דִּכְתִיב (ויקרא ה) וְהֵשִׁיב אֶת הַגְּזֵלָה, אֵין לוֹ תַּקָּנָה עַד שֶׁיּוֹצִיא גְּזֵלוֹ מִתַּחַת יָדוֹ. וּבִלְבַד שֶׁתְּהֵא הַגְּזֵלָה בְּעֵין, דְּלֹא קַנְיֵהּ בְּשִׁנּוּי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הרי זה משלם קרן וחומש לבניו או לאחיו – if he has no children, and even though an inheritance fell before him of that one (i.e., who stole from his father and he lied about it), it is required to arrange a return [of the funds] and it should not be detained with him even corresponding to his portion, as it is written (Leviticus 5:23): “[when one has thus sinned and, realizing his guilt, [would restore that which he got through robbery [or fraud, or the deposit entrusted to him, or the lost thing that he had found],” there is no remedy until he removes that which he stole from under his hand and only as long as it the actual stolen object and not something acquired through changing it.


###### Bartenura on Mishnah Bava Kamma 9:9:2
[Bartenura on Mishnah Bava Kamma 9:9:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:9:2)

**אֵין לוֹ.** נְכָסִים כָּל כָּךְ שֶׁיָּכוֹל לְוַתֵּר עַל חֶלְקוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אין לו – [he lacks] enough property that he can renounce his share.


###### Bartenura on Mishnah Bava Kamma 9:9:3
[Bartenura on Mishnah Bava Kamma 9:9:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:9:3)

**אוֹ שֶׁאֵינוֹ רוֹצֶה.** לְהַפְסִיד חֶלְקוֹ:


###### Bartenura on Mishnah Bava Kamma 9:9:4
[Bartenura on Mishnah Bava Kamma 9:9:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:9:4)

**לֹוֶה.** מֵאֲחֵרִים, וּמַחְזִיר אֶת הַגָּזֵל לְאֶחָיו לְקַיֵּם מִצְוַת הֲשָׁבָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לוה – [borrow] from others and return the stolen object to his brothers to fulfill the commandment of returning [lost or stolen objects].


###### Bartenura on Mishnah Bava Kamma 9:9:5
[Bartenura on Mishnah Bava Kamma 9:9:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:9:5)

**וּבַעֲלֵי הַחוֹב.** שֶׁלָּוָה זֶה הַגַּזְלָן מֵהֶם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ובעלי החוב – that the thief borrowed from them.


###### Bartenura on Mishnah Bava Kamma 9:9:6
[Bartenura on Mishnah Bava Kamma 9:9:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:9:6)

**בָּאִים וְנִפְרָעִים.** מִן הַגְּזֵלָה הַזֹּאת הַחֵלֶק שֶׁיֵּשׁ לַגַּזְלָן בָּהּ. וְאִם אֵין יוֹרֵשׁ לְאָבִיו אֶלָּא הוּא, נוֹתֵן הוּא עַצְמוֹ הַגְּזֵלָה לְבַעַל חוֹבוֹ בְּפִרְעוֹן הַחוֹב, וְצָרִיךְ לְהוֹדִיעוֹ וְלוֹמַר לוֹ זֶה גָּזַל אַבָּא. אוֹ נוֹתֵן עַל דֶּרֶךְ זֶה לִכְתֻבַּת אִשְׁתּוֹ אוֹ לְקֻפַּת הַצְּדָקָה. וּבְכֻלָּן צָרִיךְ שֶׁיּוֹדִיעַ שֶׁזֶּה גֶּזֶל אָבִיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
באים ונפרעים – from this stolen object the part that the thief has a part in, and if there is no heir to his father other than him, he himself gives the stolen object to the creditor in payment of the obligation and he must announce to him and tell him that this is the stolen thing of [my] father, or he gives it in this manner as part of the Ketubah/marriage contract to his wife or to the charity box, and in all of them, he must admit that this was the stolen object of his father’s.


###### Bartenura on Mishnah Bava Kamma 9:10:1
[Bartenura on Mishnah Bava Kamma 9:10:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:10:1)

**וְאִם אֵין לוֹ.** מַה יֹּאכַל, לֹוֶה וְאוֹכֵל. וּבַעֲלֵי חוֹב בָּאִים וְנִפְרָעִים מִן הַיְרֻשָּׁה אֶת חֶלְקוֹ. וְלֹא חֲשִׁיבָא הֲנָאָה מַה שֶּׁפּוֹרֵעַ חוֹבוֹ בְּאוֹתָם מָעוֹת, דְּהָא תְּנַן בִּנְדָרִים [דַּף לג] הַמּוּדָר הֲנָאָה מֵחֲבֵרוֹ פּוֹרֵעַ לוֹ חוֹבוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואם אין לו – [if he lacks] what he will eat, he borrows and eats, and the creditors come and recover the loan from his part of the estate. And it is not considered benefit that he pays off his debt with those money, for behold it is taught in the Mishnah in the Tractate Nedarim, Chapter 4, Mishnah 2 (Talmud Nedarim 33a) that one who has taken a vow of receiving benefit from his fellow, pays off his debt to him.


###### Bartenura on Mishnah Bava Kamma 9:11:1
[Bartenura on Mishnah Bava Kamma 9:11:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:11:1)

**שֶׁנֶּאֱמַר וְאִם אֵין לָאִישׁ גֹּאֵל.** וְאֵין לְךָ אָדָם בְּיִשְׂרָאֵל שֶׁאֵין לוֹ גּוֹאֲלִים לְמַעְלָה עַד יַעֲקֹב אָבִינוּ אֶלָּא זֶה הַגֵּר שֶׁמֵּת וְאֵין לוֹ יוֹרְשִׁין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שנאמר ואם אין לאיש גואל – for there is no man in Israel that lacks redeemers above until Jacob our Father, other than this proselyte who dies and has no inheritors.


###### Bartenura on Mishnah Bava Kamma 9:11:2
[Bartenura on Mishnah Bava Kamma 9:11:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:11:2)

**וּמֵת.** הַגַּזְלָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ומת – the thief.


###### Bartenura on Mishnah Bava Kamma 9:11:3
[Bartenura on Mishnah Bava Kamma 9:11:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:11:3)

**הַכֶּסֶף יִנָּתֵן לְבָנָיו.** שֶׁל גַּזְלָן. שֶׁכְּבָר זָכָה בָּהֶן מִמִּיתַת הַגֵּר, אֶלָּא דַּהֲשָׁבָה בָּעֵי לְמֶעֱבַד כִּי הֵיכִי דְּתֶהֱוֵי לֵיהּ כַּפָּרָה אַשְּׁבוּעֲתֵיהּ, וְהַשְׁתָּא תּוּ לֵיכָּא כַּפָּרָה כֵּיוָן דְּמִית לֵיהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הכסף ינתן לבניו – of the thief, for they already became worthy of them from the death of the proselyte, But now, there is no further atonement since he (i.e., the convert) died.


###### Bartenura on Mishnah Bava Kamma 9:11:4
[Bartenura on Mishnah Bava Kamma 9:11:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:11:4)

**וְהָאָשָׁם יִרְעֶה.** כְּדִין אָשָׁם שֶׁמֵּתוּ בְּעָלָיו, דְּקָיְמָא לָן כָּל שֶׁבְּחַטָּאת מֵתָה בְּאָשָׁם רוֹעֶה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והאשם ירעה – according to the law of the guilt offering whose owners have died, for we hold that where for a sin-offering, it (i.e., the animal) died, with a guilt offering, it must pasture [until it acquires a blemish, thus becoming unfit for sacrifice – and then it is sold, and its money shall fall to the Temple treasury as a donation].


###### Bartenura on Mishnah Bava Kamma 9:11:5
[Bartenura on Mishnah Bava Kamma 9:11:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:11:5)

**עַד שֶׁיִּסְתָּאֵב.** עַד שֶׁיִּפֹּל בּוֹ מוּם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עד שיסתאב – until a blemish falls upon it.


###### Bartenura on Mishnah Bava Kamma 9:11:6
[Bartenura on Mishnah Bava Kamma 9:11:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:11:6)

**וְיִפְּלוּ דָמָיו לִנְדָבָה.** לְקֵיץ הַמִּזְבֵּחַ לִקְנוֹת מֵהֶם עוֹלוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ויפלו דמיו לנדבה – for the summer-time of the altar to purchase from them burnt offerings.


###### Bartenura on Mishnah Bava Kamma 9:12:1
[Bartenura on Mishnah Bava Kamma 9:12:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:12:1)

**לְאַנְשֵׁי מִשְׁמָר וּמֵת.** קֹדֶם שֶׁהֵבִיא קָרְבָּן. אֵין יוֹרְשֵׁי הַגַּזְלָן יְכוֹלִים לְהוֹצִיא מִיַּד הַכֹּהֲנִים, מֵאַחַר שֶׁזָּכוּ בָּהֶן כְּבָר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לאנשי משמר ומת – before he would bring the sacrifice, for the heirs of the robber are not able to take out of the hands of the Kohanim after they have taken possession of it already.


###### Bartenura on Mishnah Bava Kamma 9:12:2
[Bartenura on Mishnah Bava Kamma 9:12:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:12:2)

**לִיהוֹיָרִיב.** הִיא מִשְׁמָרָה רִאשׁוֹנָה שֶׁל עֶשְׂרִים וְאַרְבַּע מִשְׁמְרוֹת כְּהֻנָּה שֶׁבַּמִּקְדָּשׁ. וְשֶׁל יְדַעְיָה אַחֲרֶיהָ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ליהויריב – he is the first division of the twenty-four Temple divisions of duty of the priests that are in the Temple and of Jedaiah after him.


###### Bartenura on Mishnah Bava Kamma 9:12:3
[Bartenura on Mishnah Bava Kamma 9:12:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:12:3)

**נָתַן.** הַגַּזְלָן אֶת הַכֶּסֶף לִיהוֹיָרִיב בְּמִשְׁמַרְתּוֹ, וְאַחַר כָּךְ נָתַן הָאָשָׁם לִידַעְיָה בְּמִשְׁמַרְתּוֹ, יָצָא. כְּדִמְפָרֵשׁ וְאָזֵיל, שֶׁהַמֵּבִיא גְּזֵלוֹ עַד שֶׁלֹּא הֵבִיא קָרְבַּן אֲשָׁמוֹ, יָצָא. וְזֶה הַמִּשְׁמָר זָכָה בְּשֶׁלּוֹ, וְזֶה בְּשֶׁלּוֹ. אֲבָל נָתַן אָשָׁם לִיהוֹיָרִיב, שֶׁהֵבִיא אֲשָׁמוֹ תְּחִלָּה, וְאַחַר כָּךְ הֵבִיא גְּזֵלוֹ וְנָתַן לַמִּשְׁמָר שֶׁלְּאַחֲרָיו, אִם הָאָשָׁם קַיָּם, שֶׁלֹּא הִקְרִיבוּהוּ בְּנֵי יְהוֹיָרִיב, יַקְרִיבֻהוּ בְּנֵי יְדַעְיָה וִיהֵא גְּזֵלוֹ וַאֲשָׁמוֹ לִידַעְיָה. וְאִם אֵין אֲשָׁמוֹ קַיָּם, לֹא יָצָא בָּאָשָׁם שֶׁנָּתַן לִיהוֹיָרִיב, כֵּיוָן שֶׁלֹּא נָתַן גְּזֵלוֹ. וְיַחְזֹר וְיָבִיא אָשָׁם אַחֵר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נתן – the thief gave the money to Jehoiarib in his division of duty and afterwards gave the guilt offering to Jedaiah in his division of duty, he has fulfilled his obligation, as it is explained further, that when he brings his stolen object, even before he brought his guilt offering sacrifice, he fulfilled his religious duty, and this division of duty merited in his [restoration of the stolen object] and that one [in his bringing of the guilt-offering sacrifice]. But, if he gave his guilt offering to Jehoiarib when he brought his guilt offering first and only afterwards brought his stolen object and gave it to the division of duty after that one, if the guilt offering exists – that it was not [yet] sacrificed by the sons of Jehoiarib, the sons of of Jedaiah will sacrifice it and his stolen object and his guilt offering will go to Jedaiah, and if his guilt offering does not exist, he has not fulfilled his guilt offering that he gave to Jehoiarib, since he had not given back his stolen object, and he will have to go back and bring another guilt-offering.


###### Bartenura on Mishnah Bava Kamma 9:12:4
[Bartenura on Mishnah Bava Kamma 9:12:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:12:4)

**נָתַן הַקֶּרֶן.** לַכֹּהֲנִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נתן את הקרן – to the Priests.


###### Bartenura on Mishnah Bava Kamma 9:12:5
[Bartenura on Mishnah Bava Kamma 9:12:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bava%20Kamma/r/9:12:5)

**אֵין הַחֹמֶשׁ מְעַכֵּב.** מִלְּהַקְרִיב אֶת הָאָשָׁם, אִם לֹא נָתַן עֲדַיִן וּלְבַסּוֹף נָתַן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אין החומש מעכב – from offering the guilt-offering as a sacrifice if he had already given it and at the end gave the [the stolen object].