## Bartenura on Mishnah Bekhorot Chapter 9

###### Bartenura on Mishnah Bekhorot 9:1:1
[Bartenura on Mishnah Bekhorot 9:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:1:1)

**מַעְשַׂר בְּהֵמָה.** כָּל אֲשֶׁר יַעֲבֹר תַּחַת הַשֵּׁבֶט הָעֲשִׂירִי יִהְיֶה קֹדֶשׁ. וּמַקְרִיבִים חֶלְבּוֹ וְדָמוֹ, וּשְׁאָר הַבָּשָׂר נֶאֱכָל לַבְּעָלִים טְהוֹרִים בִּירוּשָׁלַיִם כְּדִין שְׁלָמִים. וְאִם בַּעַל מוּם הוּא, אוֹכְלִים אוֹתוֹ בְּטֻמְאָה בְּכָל מָקוֹם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מעשר בהמה – (Leviticus 27:32): “[All tithes of the herd or flock] of all that passes under the shepherd’s staff, every tenth one – shall be holy,” and they offer up its fat and its blood, but the rest of its flesh is consumed in purity by the owners in Jerusalem according to the law of peace-offerings. But if it has a blemish, they consume it in impurity in every place.


###### Bartenura on Mishnah Bekhorot 9:1:2
[Bartenura on Mishnah Bekhorot 9:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:1:2)

**בִּפְנֵי הַבַּיִת וְשֶׁלֹּא בִפְנֵי הַבַּיִת.** וְהָאִידְנָא אַמּוּר רַבָּנָן דְּלֹא לִיפְרְשׁוּ מַעֲשַׂר בְּהֵמָה, מִשּׁוּם תַּקָּלָה, דְּאֵין לָנוּ בַּיִת לְהַקְרִיבָהּ וְצָרִיךְ לְשַׁהוֹיַהּ עַד שֶׁתִּפֹּל בָּהּ מוּם וְאָתֵי בָּהּ לִידֵי תַּקָּלָה דְּגִזָּה וַעֲבוֹדָה, אוֹ שֶׁמָּא יִשְׁחָטֶנָּה בְּלֹא מוּם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בפני הבית ושלא בפני הבית – but nowadays, it was stated by the Rabbis that they don’t separate the tithe of cattle, because of a snare/stumbling block, for we lack the Temple to offer it and it is necessary to delay until a blemish befalls it and it becomes a snare for shearing and Temple service or perhaps someone will slaughter it without a blemish.


###### Bartenura on Mishnah Bekhorot 9:1:3
[Bartenura on Mishnah Bekhorot 9:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:1:3)

**אֲבָל לֹא בְמֻקְדָּשִׁין.** כְּגוֹן קָדָשִׁים קַלִּים, דְּאִיכָּא לְמַאן דְּאָמַר מָמוֹן בְּעָלִים נִינְהוּ, סָלְקָא דַעְתָּךְ אֲמֵינָא לִיעַשַּׂר, קָא מַשְׁמַע לָן וְהָיָה קֹדֶשׁ אָמַר רַחְמָנָא, וְלֹא שֶׁכְּבָר קָדוֹשׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אבל לא במוקדשין - as for example, the lighter Holy Things, for there is one who says that they are the money of the owners, that you might think I would say that it should be tithed. It comes to tell us that [the words] (Leviticus 27:33) “shall both be holy,” the All-Merciful said but not that it was already holy.


###### Bartenura on Mishnah Bekhorot 9:1:4
[Bartenura on Mishnah Bekhorot 9:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:1:4)

**בַּכְּבָשִׂים וְעִזִּים.** כְּלוֹמַר וְנוֹהֵג בַּכְּבָשִׂים וּבָעִזִּים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בכבשים ובעזים – that is to say, and this practice holds for lambs and goats.


###### Bartenura on Mishnah Bekhorot 9:1:5
[Bartenura on Mishnah Bekhorot 9:1:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:1:5)

**וּמִתְעַשְּׂרִין מִזֶּה עַל זֶּה.** מִדְּרַבֵּי רַחְמָנָא וָצֹאן, דְּמַשְׁמַע כָּל צֹאן מִין אֶחָד חֲשִׁיב לֵיהּ לְעִנְיַן מַעֲשֵׂר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ומתעשרין מזה על זה – for since the All-Merciful extended the scope [with the use of the word] "וצאן"/or the flock (Leviticus 27:33) – as in above , that implies all flock is considered one species regarding tithing.


###### Bartenura on Mishnah Bekhorot 9:1:6
[Bartenura on Mishnah Bekhorot 9:1:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:1:6)

**בֶּחָדָשׁ.** שֶׁנּוֹלְדוּ לְאַחַר רֹאשׁ חֹדֶשׁ אֱלוּל שֶׁהוּא רֹאשׁ הַשָּׁנָה לְמַעֲשַׂר בְּהֵמָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בחדש – that were born after Rosh Hodesh Elul which is the New Year for the tithing of cattle (see also Tractate Rosh Hashanah, Chapter 1, Mishnah 1).


###### Bartenura on Mishnah Bekhorot 9:1:7
[Bartenura on Mishnah Bekhorot 9:1:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:1:7)

**וּבַיָּשָׁן.** שֶׁנּוֹלְדוּ קֹדֶם אֱלוּל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ובישן – that were born prior to Elul.


###### Bartenura on Mishnah Bekhorot 9:1:8
[Bartenura on Mishnah Bekhorot 9:1:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:1:8)

**וְאֵין מִתְעַשְּׂרִין מִזֶּה עַל זֶה.** מִן הֶחָדָשׁ עַל הַיָּשָׁן וּמִן הַיָּשָׁן עַל הֶחָדָשׁ. דִּכְתִיב עַשֵּׂר תְּעַשֵּׂר, בִּשְׁתֵּי מַעַשְׂרוֹת הַכָּתוּב מְדַבֵּר, אֶחָד מַעֲשַׂר בְּהֵמָה וְאֶחָד מַעֲשַׂר דָּגָן, מַה מַּעֲשַׂר דָּגָן מֵחָדָשׁ עַל הַיָּשָׁן לֹא דְּהָא כְּתִיב (דברים יד) שָׁנָה שָׁנָה, דְּמַשְׁמַע וְלֹא מִשָּׁנָה זוֹ עַל שָׁנָה אַחֶרֶת, אַף מַעֲשַׂר בְּהֵמָה מֵחָדָשׁ עַל הַיָּשָׁן לֹא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואין מתעשרין מזה על זה – from the new on the old, and from the old on the new, as it is written (Deuteronomy 14:22): "עשר תעשר"/You shall set aside [every year] a tenth part [of the yield of your sowing that is brought in from the field], the Biblical verse speaks of two tithes, one the tithe of cattle/animals, and the other is the tithing of grain/produce. Just as [regarding] the tithing of grain, one does not [tithe] from the new on the old, as it is written, “every year”/"שנה שנה" , which implies, and not from this year on a different year, so also not the tithing of cattle from the new on the old [year].


###### Bartenura on Mishnah Bekhorot 9:2:1
[Bartenura on Mishnah Bekhorot 9:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:2:1)

**כִּמְלֹא רֶגֶל בְּהֵמָה רוֹעָה.** כְּמוֹ שֶׁיְּכוֹלוֹת לְהִשְׁתַּמֵּר בְּרוֹעֶה אֶחָד כְּשֶׁהַבְּהֵמוֹת רוֹעוֹת מִתְרַחֲקוֹת זוֹ מִזּוֹ. וְהַיְנוּ שֵׁשׁ עֶשְׂרֵה מִיל, דִּבְהָכִי שָׁלְטָא עֵינָא דְּרוֹעֶה. וְאִם יֵשׁ לוֹ חָמֵשׁ בְּהֵמוֹת בִּכְפָר זֶה וְחָמֵשׁ בִּכְפָר אַחֵר רָחוֹק זֶה מִזֶּה שֵׁשׁ עֶשְׂרֵה מִיל, מְבִיאָן לְתוֹךְ דִּיר אֶחָד וּמְעַשְּׂרָן. וְאִם רְחוֹקוֹת יוֹתֵר, פְּטוּרוֹת. דְּאָמַר קְרָא (ירמיה לג) תַּעֲבֹרְנָה הַצֹּאן עַל יְדֵי מוֹנֶה, מַשְׁמַע אִם יְכוֹלוֹת לְהִמָּנוֹת בְּרוֹעֶה אֶחָד מִקְּרֵי צֹאן, וְתַעֲבֹרְנָה תַּחַת הַשֵּׁבֶט לְהִתְעַשֵּׂר, וְאִי לֹא לֹא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כמלוא רגל בהמה רועה (as much as the full capacity of the radius) – like the are able to be guarded by one shepherd when the cattle graze and remove themselves one from the other. And this is sixteen mil (note: a “mil” is 2000 cubits), and thusly, the eye of the shepherd controls them (i.e., they cannot be hidden from sight). But if he has five animals in this village and five [animals] in another village which is sixteen mil distant one from the other, he brings them into one pen and tithes them. But if the they are more distant, they are exempt, as it states in the Biblical verse (Jeremiah 33:13): “sheep shall pass again under the hands of one who counts them, implying if they can be counted by one shepherd, they are called “sheep,” that they can pass underneath the staff to be tithed, and if not, not (see Talmud Bekhorot 54b)


###### Bartenura on Mishnah Bekhorot 9:2:2
[Bartenura on Mishnah Bekhorot 9:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:2:2)

**שְׁלֹשִׁים וּשְׁנַיִם מִיל אֵינָן מִצְטָרְפִין.** מִשּׁוּם דְּבָעֵי לְמַתְנֵי בְּסָמוּךְ שֶׁאִם הָיָה לוֹ עֵדֶר בְּאֶמְצַע, אוֹתָן הָאֶמְצָעִיּוֹת מְצָרְפוֹת אֶת הַצְּדָדִים, לְהָכִי תָּנֵי שֶׁאִם הַצְּדָדִים רְחוֹקוֹת זוֹ מִזּוֹ שְׁלֹשִׁים וּשְׁנַיִם מִיל אֵין הָאֶמְצָעִי מְצָרְפָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שלשים ושנים מיל אינן מצטרפין – because it was necessary to teach nearby [in the Mishnah] that if he had a flock in the middle, those in the middle combine with the sides, thus it teaches , that if the sides are distant from each other thirty-two mil, the middle ones do not combine them.


###### Bartenura on Mishnah Bekhorot 9:2:3
[Bartenura on Mishnah Bekhorot 9:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:2:3)

**מֵבִיא וּמְעַשְּׂרָן בָּאֶמְצָע.** לָאו [מֵבִיא] בָּאֶמְצַע מַמָּשׁ קָאָמַר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מביא ומעשרן באמצע – it is stated that it doesn’t actually bring in the middle.


###### Bartenura on Mishnah Bekhorot 9:2:4
[Bartenura on Mishnah Bekhorot 9:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:2:4)

**הַיַּרְדֵּן מַפְסִיק.** שֶׁאִם הָיוּ לוֹ חָמֵשׁ בְּהֵמוֹת מִכָּאן וְחָמֵשׁ בְּהֵמוֹת מִכָּאן וְיַרְדֵּן בְּאֶמְצַע, אֵין מִצְטָרְפִין וּפְטוּרוֹת. וְאֵין הֲלָכָה כְּרַבִּי מֵאִיר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הירדן מפסיק – that if he had five cattle from here (i.e., in the land of Israel) and five cattle from there (i.e., from the other side of the Jordan River) and the Jordan River in the middle, they do not combine and are exempt. But the Halakha is not according to Rabbi Meir.


###### Bartenura on Mishnah Bekhorot 9:3:1
[Bartenura on Mishnah Bekhorot 9:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:3:1)

**הַלָּקוּחַ אוֹ שֶׁנִּתַּן לוֹ מַתָּנָה פָּטוּר מִמַּעְשַׂר בְּהֵמָה.** בַּגְּמָרָא יָלְפִינַן לֵיהּ מִדִּכְתִיב (שמות כב) בְּכוֹר בָּנֶיךָ תִּתֶּן לִי כֵּן תַּעֲשֶׂה לְשֹׁרְךָ לְצֹאנֶךָ, מַה בָּנֶיךָ אֵינָם בְּלָקוּחַ וּמַתָּנָה, דְּלֹא שַׁיָּךְ בְּהוּ לְקִיחָה וּמַתָּנָה אֶלָּא אֶצְלוֹ נוֹלְדוּ, אַף צֹאנְךָ וּבְקָרְךָ אֵינָן בְּלָקוּחַ וּמַתָּנָה. וְאַף עַל גַּב דְּהַאי קְרָא בִּבְכוֹר הוּא דִּכְתִיב וַאֲנַן יָלְפִינַן מַעֲשֵׂר מִנֵּיהּ, הַיְנוּ מִשּׁוּם דִּכְתִיב כֵּן תַּעֲשֶׂה לְשֹׁרְךָ, וַעֲשִׂיָּה וַדַּאי לֹא מָצֵית מוֹקְמַת בִּבְכוֹר דְּהָא מֵרֶחֶם קָדוֹשׁ וְלֹא בָּעֵי עֲשִׂיָּה שֶׁיַּקְדִּישֶׁנּוּ הָאִישׁ, אִם אֵינוֹ עִנְיָן לִבְכוֹר תְּנֵהוּ עִנְיָן לְמַעֲשַׂר בְּהֵמָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הלקחו או שניתן לו מתנה פטור ממעשר בהמה – In the Gemara (Tractate Bekhorot 55b-56a), we derive it from as it is written (Exodus 22:28-29): “You shall give Me (i.e., God) the first-born among your sons. You shall do the same with your cattle and your flocks,” just as your sons are not something bought or given as a gift, that purchasing and [receiving as] a gift don’t apply, but rather with him, they were born [to him], even your sheep and cattle are not through purchasing or a gift. And even though that this Scriptural verse deals with the first-born, as it is written, but we derive from it the tithe, that is, because it is written (Exodus 22:29): “You shall do the same with your cattle [and your flocks],” and certain action one is not able to stand regarding a first-born for since [it comes] from a holy womb, and it does not require an action that the person will sanctify it, if it is not a matter for the first-born, make it a matter for the tithing of cattle.


###### Bartenura on Mishnah Bekhorot 9:3:2
[Bartenura on Mishnah Bekhorot 9:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:3:2)

**הָאַחִים הַשֻּׁתָּפִין.** הָאַחִין שֶׁחָלְקוּ בִּירֻשַּׁת אֲבִיהֶן וְאַחַר כָּךְ נִשְׁתַּתְּפוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
האחים השותפין – the brothers that divided the inheritance of their father and afterwards became partners.


###### Bartenura on Mishnah Bekhorot 9:3:3
[Bartenura on Mishnah Bekhorot 9:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:3:3)

**כְּשֶׁחַיָּבִין בַּקָּלְבּוֹן.** כְּשֶׁמְּבִיאִין שִׁקְלֵיהֶן מְבִיאִין שְׁנֵי חֲצָאֵי שְׁקָלִים וְנוֹתְנִים שְׁנֵי קָלְבּוֹנוֹת. וְהַקָּלְבּוֹן הוּא לְשׁוֹן הֶכְרֵעַ, שֶׁחַיָּבִין לְהַכְרִיעַ שִׁקְלֵיהֶן. וְאִם נָתְנוּ בֵּין שְׁנֵיהֶם שֶׁקֶל שָׁלֵם נוֹתְנִים שְׁנֵי קָלְבּוֹנוֹת, שֶׁהָיָה לָהֶם לִשְׁקֹל לַחֲצָאִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כשחייבין בקלבון (when they are liable for a rate of exchange/agio) – when they bring their Skekalim , they bring two halves and they give two agio, and they give the two קלבון/agio. And the קלבון/agio is the language of the customary additional weight in retailing/boot that they have to weigh their Shekalim. But if they gave between the two of them one complete Shekel, they give two agio, for they were supposed to weigh in halves (see Tractate Shekalim, Chapter 1, Mishnah 7).


###### Bartenura on Mishnah Bekhorot 9:3:4
[Bartenura on Mishnah Bekhorot 9:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:3:4)

**וּפְטוּרִים מִמַּעְשַׂר בְּהֵמָה.** מִכָּל הַנּוֹלָדִים לָהֶם כָּל יְמֵי הַשֻּׁתָּפוּת. שֶׁהַשֻּׁתָּפוּת פּוֹטֵר מִמַּעֲשַׂר בְּהֵמָה, דִּכְתִיב אֲשֶׁר יִהְיֶה לְךָ, וְלֹא שֶׁל שֻׁתָּפוּת. וְאַף עַל גַּב דְּהַאי קְרָא בִּבְכוֹר הוּא דִּכְתִיב, אִם אֵינוֹ עִנְיָן לִבְכוֹר דְּהָא שָׁמְעִינַן דְּאִיתֵיהּ בְּשֻׁתָּפוּת דִּכְתִיב (דברים יב) וּבְכֹרֹת בְּקַרְכֶם וְצֹאנְכֶם, תְּנֵהוּ עִנְיָן לְמַעֲשַׂר בְּהֵמָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ופטורים ממעשר בהמה – from all that are born to them all the days of the partnership. For the partnership exempts [them] from the tithe of cattle, as it is written (Exodus 13:12): “[every male firstling] that your cattle drop [shall be the LORD’s],” but not that of partnership. But even though this Biblical verse is written concerning the first-born, if it is not a matter relating to the first-born, we hear that it deals with partnership, as it is written (Deuteronomy 12:6): “[and there you are to bring your burnt offerings and other sacrifices, your tithes, and contributions, your votive and freewill offerings,] and the firstlings of your herds and flock,” teach it concerning the matter of tithing for cattle.


###### Bartenura on Mishnah Bekhorot 9:3:5
[Bartenura on Mishnah Bekhorot 9:3:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:3:5)

**וּכְשֶׁחַיָּבִין בְּמַעְשַׂר בְּהֵמָה.** כְּגוֹן אִם לֹא חָלְקוּ מֵעוֹלָם, שֶׁתְּפוּסַת הַבַּיִת קַיֶּמֶת, דְּהַיְנוּ שֶׁיְּרֻשַּׁת אֲבִיהֶן עוֹמֶדֶת, חַיָּבִין בְּמַעֲשַׂר בְּהֵמָה לְעַשֵּׂר הַנּוֹלָדִים לָהֶם כָּל יְמֵי שֻׁתָּפוּתָם. דְּהָכִי אָמְרִינַן בַּבְּרַיְתָא, יָכוֹל אֲפִלּוּ קָנוּ בִּתְפוּסַת הַבַּיִת, תַּלְמוּד לוֹמַר יִהְיֶה, דְּמַשְׁמַע מִכָּל מָקוֹם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וכשחייבין במעשר בהמה – as for example, if they didn’t ever divide it (i.e., the estate), that the estate exists, which is the inheritance of their father exists, they are liable for the tithing of the cattle to tithe all that is born to them all the days of their partnership. For this we stated in the Baraitha, even if they acquired the estate, the inference teaches us (Exodus 22:29): “[seven days] it shall remain [with its mother],” that implies [this] nevertheless.


###### Bartenura on Mishnah Bekhorot 9:3:6
[Bartenura on Mishnah Bekhorot 9:3:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:3:6)

**פְּטוּרִים מִן הַקָּלְבּוֹן.** לְגַמְרֵי, שֶׁשּׁוֹקְלִין בֵּין שְׁנֵיהֶם שֶׁקֶל שָׁלֵם. שֶׁמָּמוֹן אֲבִיהֶם בְּחֶזְקָתוֹ עוֹמֵד, וְהָאָב שֶׁשּׁוֹקֵל עַל בָּנָיו אוֹ עַל אֶחָד מִבְּנֵי עִירוֹ וּפוֹטֵר בְּשֶׁלּוֹ, פָּטוּר מִן הַקָּלְבּוֹן. דִּתְנַן בִּשְׁקָלִים, הַשּׁוֹקֵל בִּשְׁבִיל הֶעָנִי אוֹ בִּשְׁבִיל שְׁכֵנוֹ אוֹ בִּשְׁבִיל בֶּן עִירוֹ פָּטוּר מִן הַקָּלְבּוֹן. וּבָנָיו נַמִּי אֵין מִצְוַת שִׁקְלֵיהֶם עָלָיו וְהָוֵי לֵיהּ כִּשְׁכֵנוֹ וּבֶן עִירוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ופטורים מן הקלבון – completely, that they weigh between the two of them a complete Shekel. That their father’s money is stands in its legal status/presumption, but the father who offers the head-tax/pays the Shekel for his son or for one of the people of his city and exempts him with his own, and he is exempt from the agio, as it is taught in the Mishnah of [Tractate] Shekalim (Chapter 1, Mishnah 7), that a person who pays the Shekel for a a poor people or for his neighbor or for someone in his city is exempt from the agio.


###### Bartenura on Mishnah Bekhorot 9:3:7
[Bartenura on Mishnah Bekhorot 9:3:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:3:7)

**קָנוּ מִתְּפוּסַת הַבַּיִת חַיָּבִין.** בְּמַעֲשַׂר בְּהֵמָה. כִּדְאָמְרִינַן תַּלְמוּד לוֹמַר יִהְיֶה דְּמַשְׁמַע מִכָּל מָקוֹם שֶׁיִּהְיֶה. וּבְפֵרוּשֵׁי רַבּוֹתַי מָצָאתִי, דְּהַאי קָנוּ לֹא שֶׁלָּקְחוּ בְּמָעוֹת, אֶלָּא שֶׁנָּפְלוּ לָהֶם בְּהֵמוֹת מִירֻשַּׁת אֲבִיהֶם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
קנו בתפוסת הבית חייבין –[he is liable for] the tithe of cattle. As we stated, the inference of (Exodus 22:29): “it shall remain” (see above), that it implies anyway whatever it will be. But in the explanations/interpretations of my Rabbi I found, that [when it says] they acquired it [does not mean] that they purchased it with money, but rather, the cattle/animals that fell to them from the inheritance of their father.


###### Bartenura on Mishnah Bekhorot 9:3:8
[Bartenura on Mishnah Bekhorot 9:3:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:3:8)

**חָלְקוּ וְחָזְרוּ וְנִשְׁתַּתְּפוּ.** הֲווּ כְּשֻׁתָּפִים דְּעָלְמָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חלקו וחזרו ונשתתפו – they are merely/in a general way like partners.


###### Bartenura on Mishnah Bekhorot 9:3:9
[Bartenura on Mishnah Bekhorot 9:3:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:3:9)

**וּפְטוּרִים מִמַּעְשַׂר בְּהֵמָה.** וְחַיָּבִין בַּקָּלְבּוֹן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
פטורים ממעשר בהמה – but are liable for agio.


###### Bartenura on Mishnah Bekhorot 9:4:1
[Bartenura on Mishnah Bekhorot 9:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:4:1)

**הַכֹּל נִכְנָס לַדִּיר לְהִתְעַשֵּׂר.** הַכֹּל לַאֲתוֹיֵי רוֹבֵעַ וְנִרְבָּע וּמֻקְצֶה שֶׁהִפְרִישׁוּהוּ לְהַקְרִיבוֹ לַעֲבוֹדָה זָרָה, וְנֶעֱבָד שֶׁעָבְדוּ הַבְּהֵמָה עַצְמָהּ, וְאֶתְנַן זוֹנָה וּמְחִיר כֶּלֶב וְטֻמְטוּם וְאַנְדְּרוֹגִינוֹס. שֶׁכָּל אֵלּוּ אַף עַל פִּי שֶׁהֵם פְּסוּלִים לְקָרְבָּן נִכְנָסִין לַדִּיר לְהִתְעַשֵּׂר, דְּכֵיוָן דְּלֹא הִקְפִּידָה תּוֹרָה בְּבַעַל מוּם לְגַבֵּי מַעֲשֵׂר כְּדִכְתִיב (ויקרא כז) לֹא יְבַקֵּר בֵּין טוֹב לָרַע, לֹא הִקְפִּידָה נַמִּי בְּכָל הָנָךְ פְּסוּלִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הכל נכנס לדיר להתעשר – [the word] "הכל"/every beast includes (see Talmud Bekhorot 57a) an animal that covered (a woman) and the (female) animal that was covered by the man and the animal that they set aside (in a shed) for a sacrifice to idolatry, and that [animal] which was itself worshiped and the harlot’s hire and/or the pay of a dog (i.e., a male prostitute – see Deuteronomy 23:19), and an animal whose sex is unknown and an androgenous animal. For all of these, even though they are invalid for a sacrifice enter the pen/corral for tithing, for since the Torah was not stringent on a blemish regarding tithing, as it is written (Leviticus 27:33): “He must not look out for good as against bad [or make substitution for it, then it and its substitute shall both be holy: it cannot be redeemed],” it (i.e., the Torah) was not stringent either with all of these invalid [animals].


###### Bartenura on Mishnah Bekhorot 9:4:2
[Bartenura on Mishnah Bekhorot 9:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:4:2)

**חוּץ מִן הַכִּלְאַיִם וְהַטְּרֵפָה וְיוֹצֵא דֹפֶן כוּ'.** דְּתָנוּ רַבָּנָן, שׁוֹר אוֹ כֶשֶׂב (שם כב), פְּרָט לְכִלְאַיִם, דְּהַיְנוּ הַבָּא מִתַּיִשׁ וְרָחֵל. אוֹ עֵז, פְּרָט לְנִדְמֶה, שֶׁבָּא מֵאַיִל וְרָחֵל וְדוֹמֶה לְעֵז. כִּי יִוָּלֵד, פְּרָט לְיוֹצֵא דֹפֶן. וְהָיָה שִׁבְעַת יָמִים, פְּרָט לִמְחֻסַּר זְמַן. תַּחַת אִמּוֹ, פְּרָט לְיָתוֹם שֶׁמֵּתָה אִמּוֹ כְּשֶׁיְּלָדַתּוּ. דְּכָל הָנֵי פְּסוּלִים לַקָּדָשִׁים. וּמַעֲשַׂר בְּהֵמָה יָלֵיף מִקָּדָשִׁים בִּגְזֵרָה שָׁוָה, נֶאֱמַר כָּאן (שם כז) תַּחַת הַשָּׁבֶט, וְנֶאֱמַר לְהַלָּן תַּחַת אִמּוֹ. מַה לְּהַלָּן פְּרָט לְכָל הַשֵּׁמוֹת הַלָּלוּ, אַף כָּאן פְּרָט לְכָל הַשֵּׁמוֹת הַלָּלוּ. וּטְרֵפָה נַמִּי אֵינָהּ נִכְנֶסֶת לַדִּיר לְהִתְעַשֵּׂר, דִּכְתִיב (שם) כֹּל אֲשֶׁר יַעֲבֹר, פְּרָט לִטְרֵפָה שֶׁאֵינָהּ עוֹבֶרֶת, כְּגוֹן שֶׁנֶחְתְּכוּ רַגְלֶיהָ מִן הָאַרְכֻּבָּה וּלְמַעְלָה, שֶׁהִיא אַחַת מִן הַטַּרְפֻיּוֹת, וְהוּא הַדִּין לְכָל שְׁאָר מִינֵי טַרְפֻיּוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חוץ מן הכלאים והטריפה ויוצא דופן – for it is taught in a Baraitha (Talmud Bekhorot 57a): (Leviticus 22:27): “When an ox or sheep [or a goat is born],” excluding crossbreeding, which is that which comes from a male goat and a sheep, or a goat, except for what appears as a hybrid, that comes from a ram and a sheep and but is similar to a goat. “or a goat is born” (Leviticus 22:27) –excluding an animal that is extracted by means of caesarean section; “it shall stay seven days with its mother” (Leviticus 22:27) – excluding that which is not old enough; “with its mother”- excluding an animal whose mother died during its childbirth (or soon after), for all of these are invalid for Holy Things. But the tithing of cattle is derived from Holy Things through an analogy/Gezerah Shavah: it is stated here (Leviticus 27:32): “[of all that passes] under the shepherd’s staff,” and it is stated there (Leviticus 22:27): “with its mother.” Just as there, excluding all of these categories, so here too , excluding all of these categories, but that which is torn/terefah also does not enter into the pen/corral to be tithed, as it is written (Leviticus 27:32): “[All tithes of the herd or flock -] of all that passes [under the shepherd’s staff],” excluding the torn animal which does not pass, as for example, that its legs were severed from the knee upwards, for it is one if the animals torn by a beast of prey.


###### Bartenura on Mishnah Bekhorot 9:4:3
[Bartenura on Mishnah Bekhorot 9:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:4:3)

**וְהַשֶּׁלַח קַיָּם.** הָעוֹר קַיָּם. תַּרְגּוּם וְהִפְשִׁיט, וְיַשְׁלַח:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
השלח קיים – the flesh/hide still is intact/in existence. It is the Aramaic translation of “flayed/stripped,” stripped of its skin.


###### Bartenura on Mishnah Bekhorot 9:4:4
[Bartenura on Mishnah Bekhorot 9:4:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:4:4)

**אֵין זֶה יָתוֹם.** לְפִי שֶׁיֵּשׁ מְקוֹמוֹת שֶׁכְּשֶׁהַבְּהֵמָה מֵתָה מֵחֲמַת לֵידָה מַפְשִׁיטִין אוֹתָהּ וּמַלְבִּישִׁים בְּעוֹרָה אֶת הַחַיָּה [אֶת] הַוָּלָד כְּדֵי שֶׁיִּתְחַמֵּם, וּמְעַלֵּי לֵיהּ כְּאִלּוּ הָיְתָה אִמּוֹ חַיָּה. וְאֵין הֲלָכָה כְּרַבִּי יְהוֹשֻׁעַ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אין זה יתום – because there are places where the animal died on account of giving birth, we flay it/strip it and dress with its skin the living animal, [the] offspring in order that it warm itself, and we account it as if its mother is alive. But the Halakha is not according to Rabbi Yehoshua.


###### Bartenura on Mishnah Bekhorot 9:5:1
[Bartenura on Mishnah Bekhorot 9:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:5:1)

**שָׁלֹשׁ גְּרָנוֹת לְמַעְשַׂר בְּהֵמָה.** בִּשְׁלֹשָׁה פְּרָקִים בַּשָּׁנָה הַבְּהֵמוֹת מִתְעַשְּׂרוֹת. וּלְשׁוֹן גְּרָנוֹת, כִּתְבוּאַת גֹּרֶן שֶׁהִיא טְבוּלָה לְמַעֲשֵׂר וְאֵין אוֹכְלִים מִמֶּנּוּ עַד שֶׁיְּעַשְּׂרוּ, כָּךְ בִּשְׁלֹשָׁה פְּרָקִים הַלָּלוּ אֵין אוֹכְלִים מִן הַבְּהֵמוֹת וְלֹא מוֹכְרִים מֵהֶן עַד שֶׁיְּעַשְּׂרוּ אוֹתָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שלש גרנות למעשר בהמה (three harvesting seasons/threshing floors for tithing of cattle) – in three periods during the year, the cattle are tithed. And the language of גרנות/harvesting seasons/threshing floors, like the grain of the threshing floor which is subject to sacred gifts/forbidden as eatables forbidden pending the separation of sacred gifts and we don’t consume from them until they are tithed, so in these three periods of the year we don’t eat from the cattle nor do we sell them until we tithe them.


###### Bartenura on Mishnah Bekhorot 9:5:2
[Bartenura on Mishnah Bekhorot 9:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:5:2)

**פְּרֹס הַפֶּסַח.** חֲמִשָּׁה עָשָׂר יוֹם קֹדֶם הַפֶּסַח דְּהַיְנוּ יוֹם אַחֲרוֹן שֶׁל אֲדָר. וּלְשׁוֹן פְּרֹס, פַּלְגָּא, חֲצִי הַזְּמַן שֶׁשּׁוֹאֲלִין בְּהִלְכוֹת הַפֶּסַח, דְּתַנְיָא שׁוֹאֲלִין בְּהִלְכוֹת הַפֶּסַח קֹדֶם לַפֶּסַח שְׁלֹשִׁים יוֹם. וְכֵן פְּרֹס עֲצֶרֶת חֲמִשָּׁה עָשָׂר יוֹם קֹדֶם. וְכֵן פְּרֹס הֶחָג דְּהַיְנוּ יוֹם אַחֲרוֹן שֶׁל אֱלוּל. וְקָבְעוּ הָנָךְ תְּלָתָא זִמְנֵי שֶׁיִּהְיוּ קוֹבְעוֹת לְמַעֲשַׂר בְּהֵמָה, כְּדֵי שֶׁיִּהְיוּ בְּהֵמוֹת מְצוּיוֹת לְעוֹלֵי רְגָלִים, דְּאַף עַל גַּב דִּתְנַן בְּמַתְנִיתִין שֶׁעַד שֶׁלֹּא הִגִּיעַ זְמַן הַגֹּרֶן מֻתָּר לִמְכֹּר וְלִשְׁחֹט, דְּגֹרֶן הוּא הַקּוֹבֵעַ לַמַּעֲשֵׂר, אֲפִלּוּ הָכִי לֹא שָׁחֲטֵי לְהוּ אֱינָשֵׁי עַד שֶׁמְּעַשְּׂרִין, דְּנִיחָא לֵיהּ לֶאֱינַשׁ לִקְיּוּמֵי מִצְוָה בְּמָמוֹנֵיהּ בְּדָבָר שֶׁאֵין חָסֵר בּוֹ כְּלוּם, כְּגוֹן מַעֲשַׂר בְּהֵמָה שֶׁהוּא עַצְמוֹ מַקְרִיב מַעֲשֵׂר וְאוֹכְלוֹ שְׁלָמִים, וְאִם לֹא הָיוּ מְעַשְּׂרִים בִּשְׁלֹשָׁה פְּרָקִים הַלָּלוּ הָיוּ הַרְבֵּה נִמְנָעִים לִמְכֹּר לְפִי שֶׁלֹּא עִשְּׂרוּ, וְלֹא הָיוּ בְּהֵמוֹת מְצוּיוֹת לְעוֹלֵי רְגָלִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
פרוס הפסח – fifteen days prior to Passover, that is the last day of [the month of] Adar. And the language [usage of] פרוס, is one-half, one-half of the time that we ask [questions] about the laws of Passover, as it is taught in a Baraita (Talmud Megillah 32a): We ask questions about the laws of Passover thirty days prior to Passover. And similarly, [the phrase] פרוס עצרת/half-a-month before Atzeret/Shavuot, 15 days prior. And similarly [the phrase] פרוס החג/fifteen days prior to the Festival/Sukkot, that is the last day of Elul. And they (i.e., the Rabbis) established these three times that they would establish for the tithing of cattle, in order that the cattle would be available/found for those making Pilgrimage [to the Temple in Jerusalem], and even though it is taught [towards the conclusion] in our Mishnah that until the time of the threshing floor/harvesting seasons, it is permitted to sell and to slaughter, that the harvesting season/threshing floor is what establishes the tithing [of cattle], nevertheless, people did not slaughter until they tithed, for it was satisfactory for people to fulfill the Mitzvah with his money for a matter in which he is not lacking anything, as for example the tithing of cattle in which he himself offers up the tithe and eats it as a peace offering, but if they didn’t tithe at these three periods [of the year] there would be many prevented from selling because they didn’t tithe, and there would not be cattle readily found for those making Pilgrimage [to the Temple].


###### Bartenura on Mishnah Bekhorot 9:5:3
[Bartenura on Mishnah Bekhorot 9:5:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:5:3)

**בֶּן עַזַּאי אוֹמֵר בְּתִשְׁעָה וְעֶשְׂרִים בַּאֲדָר.** דְּהַיְנוּ חֲמִשָּׁה עָשָׂר יָמִים קֹדֶם הַפֶּסַח. אֶלָּא דְּרַבִּי עֲקִיבָא סָבַר אֲדָר הַסָּמוּךְ לְנִיסָן פְּעָמִים חָסֵר פְּעָמִים מָלֵא, וַחֲמִשָּׁה עָשָׂר יוֹם קֹדֶם הַפֶּסַח פְּעָמִים מַתְחִילִים בְּתִשְׁעָה וְעֶשְׂרִים בַּאֲדָר פְּעָמִים בִּשְׁלֹשִׁים בַּאֲדָר, הִלְכָּךְ לֹא קָבַע לֵיהּ זְמַן. וּבֶן עַזַּאי סָבַר אֲדָר הַסָּמוּךְ לְנִיסָן לְעוֹלָם חָסֵר, וּתְחִלַּת פְּרֹס הַפֶּסַח הָוֵי לְעוֹלָם בְּכ"ט בַּאֲדָר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בן עזאי אומר בתשעה ועשרים באדר – that is fifteen days prior to Passover. But that Rabbi Akiva holds that the Adar that is closest to Nisan (i.e., the month in which Purim falls – the Second Adar in a leap year) is sometimes defective/short – i.e., 29 days and sometimes full – i.e., 30 days) and fifteen days prior to Passover, sometimes we begin on the twenty-ninth of Adar and sometimes on the thirtieth [day] of Adar, therefore, they did not establish for it [an exact] time. But Ben-Azzai holds that the Adar nearest Nisan (i.e., Second Adar in a leap year) is always defective/short, and the beginning of the fifteen-day period prior to Passover is always on the twenty-ninth [day of] Adar.


###### Bartenura on Mishnah Bekhorot 9:5:4
[Bartenura on Mishnah Bekhorot 9:5:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:5:4)

**בְּאֶחָד בְּסִיוָן.** מִתּוֹךְ שֶׁמִּעוּט בְּהֵמוֹת יוֹלְדוֹת מִנִּיסָן וְעַד עֲצֶרֶת, אִי מַקְדִּים וּמְעַשֵּׂר לְהוּ חֲמִשָּׁה עָשָׂר יוֹם קֹדֶם עֲצֶרֶת כֻּלָּן יִהְיוּ נֶאֱכָלִין קֹדֶם עֲצֶרֶת וְלֹא תְּהֵא בְּהֵמָה מְצוּיָה לְעוֹלֵי רְגָלִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
באחד בסיון – because of the paucity of cattle that give birth from Nisan until Atzeret/Shavuot (see Talmud Bekhorot 58a), if one advances it fifteen days prior to Atzeret, all of them will be consumed prior to Atzeret, and there won’t be cattle found for those making Pilgrimage [to the Temple in Jerusalem].


###### Bartenura on Mishnah Bekhorot 9:5:5
[Bartenura on Mishnah Bekhorot 9:5:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:5:5)

**בְּעֶשְׂרִים וְתִשְׁעָה בְאָב.** בֶּן עַזַּאי לְטַעֲמֵיהּ, דְּאָמַר לְקַמָּן הָאֱלוּלִיִּין מִתְעַשְּׂרִין בִּפְנֵי עַצְמָן וְאֵין מִצְטָרְפִין עִם אוֹתָן שֶׁנּוֹלְדוּ קֹדֶם אֱלוּל, דְּשֶׁמָּא בְּאֶחָד בֶּאֱלוּל רֹאשׁ הַשָּׁנָה לְמַעֲשַׂר בְּהֵמָה וַהֲווּ לְהוּ חָדָשׁ וְיָשָׁן, וּמְסַפְּקָא לֵיהּ אֵימַת הָוֵי רֹאשׁ הַשָּׁנָה, אוֹ אֱלוּל אוֹ תִּשְׁרֵי, הִלְכָּךְ לֹא קָבַע זְמַן גָּרְנָן שֶׁל קַיְטֵי בְּכ"ט בֶּאֱלוּל, דְּלֹא לֵיתֵי לְצָרוֹפֵי הַנּוֹלָדִים בֶּאֱלוּל בַּהֲדַיְהוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בעשרים ותשעה באב – Ben Azzai, according to his reasoning, who stated further on [in our Mishnah], [The cattle born] in Elul are tithed by themselves and they are not combined with those that were born prior to Elul, for perhaps, on the first of Elul is the New Year for the Tithing of Cattle (see Tractate Rosh Hashanah, Chapter 1, Mishnah 1) and there would be new and old, and it is doubtful to him when is Rosh Hashanah – either Elul or Tishrei, therefore he did not set a time for their “threshing floor” of the summer on the twenty-ninth of Elul so that they don’t come to combine those born in Elul with them.


###### Bartenura on Mishnah Bekhorot 9:5:6
[Bartenura on Mishnah Bekhorot 9:5:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:5:6)

**בְּאֶחָד בְּנִיסָן.** סָבְרֵי כְּרַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל דְּאָמַר שׁוֹאֲלִים בְּהִלְכוֹת הַפֶּסַח קֹדֶם לַפֶּסַח שְׁתֵּי שַׁבָּתוֹת, וְהַיְנוּ נַמִּי בְּהִלְכוֹת הַפֶּסַח דִּמְעַשְּׂרִינַן לַבְּהֵמוֹת כִּי הֵיכִי דְּלִיתְחֲזוּ בָּרֶגֶל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
באחד בניסן – they (i.e., Rabbi Eleazar and Rabbi Shimon) hold like Rabban Shimon ben Gamaliel who stated that we ask questions about the laws of Passover two weeks prior to Passover, that is, also regarding the laws of Passover that we tithe for cattle in order that they are not appropriate on the Festival/Yom Tov.


###### Bartenura on Mishnah Bekhorot 9:5:7
[Bartenura on Mishnah Bekhorot 9:5:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:5:7)

**בְּאֶחָד בְּסִיוָן.** כְּדַאֲמַרַן טַעֲמָא דְּבֶן עַזַּאי, לְפִי שֶׁמִּעוּט בְּהֵמוֹת יוֹלְדוֹת מִנִּיסָן וְעַד עֲצֶרֶת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
באחד בסיון – as we stated the reason of Ben Azzai, because of the small number of cattle that are born from Nisan until Atzeret.


###### Bartenura on Mishnah Bekhorot 9:5:8
[Bartenura on Mishnah Bekhorot 9:5:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:5:8)

**וְלֹא אָמְרוּ בְּאֶחָד בְּתִשְׁרֵי.** וְאַף עַל גַּב דְּהוּא יוֹם שְׁתֵּי שַׁבָּתוֹת:


###### Bartenura on Mishnah Bekhorot 9:5:9
[Bartenura on Mishnah Bekhorot 9:5:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:5:9)

**מִפְּנֵי שֶׁהוּא יוֹם טוֹב.** חֲדָא וְעוֹד קָאָמַר, חֲדָא מִשּׁוּם דְּבָעֵי הֶכֵּרָא בְּחָדָשׁ וְיָשָׁן, דְּאֶחָד בְּתִשְׁרֵי הוּא רֹאשׁ הַשָּׁנָה לְמַעֲשֵׂר, וְאַף עַל גַּב דְּלֹא אָתֵי לְצָרוֹפֵי דְּתִשְׁרֵי בַּהֲדַיְהוּ דְּהָא אַכַּתִּי לֹא נוֹלַד שׁוּם טָלֶה הַיּוֹם, וְאִי נוֹלַד מְחֻסַּר זְמַן הוּא, אֲפִלּוּ הָכִי לֹא מְעַשְּׂרִינַן הַהוּא יוֹמָא מִשּׁוּם דְּבָעִינַן לְמֶעֱבַד הֶכֵּרָא בֵּין חָדָשׁ לְיָשָׁן דְּלֵידְעוּ אֱינָשֵׁי דְּלֹא לִיצְטָרְפוּ הֶחָדָשׁ עִם הַיָּשָׁן. וְעוֹד, מִפְּנֵי שֶׁהוּא יוֹם טוֹב, מִשּׁוּם סִקַּרְתָּא צֶבַע אָדֹם שֶׁצּוֹבֵעַ בּוֹ הָעֲשִׂירִי כְּדֵי שֶׁיְּהֵא נִכָּר, וְאָסוּר לִצְבֹּעַ בְּיוֹם טוֹב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מפני שהוא יום טוב – he said one thing and more. First – because we need recognition of that which is new and old, that the first of Tishrei is Rosh Hashanah for the tithing of cattle, for even though he did not come to combine them with those of Tishrei, for not a single lamb had been born today, and if it had been born, it was not old enough. Even so, we don’t tithe that of today, because we need to establish recognition between new and old, so that people would know to not combine the new with the old. Nd furthermore, because it is Yom Tov, because of the required marking with red paint (see Talmud Bekhorot 58a) that one paints on each tenth in order that it would be recognized, but it is forbidden to pain on Yom Tov/the holy day.


###### Bartenura on Mishnah Bekhorot 9:5:10
[Bartenura on Mishnah Bekhorot 9:5:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:5:10)

**הָאֱלוּלִיִּין מִתְעַשְּׂרִין בִּפְנֵי עַצְמָן.** כִּדְפָרֵשְׁנָא לְעֵיל דִּמְסַפְּקָא לֵיהּ אִי הָוֵי רֹאשׁ הַשָּׁנָה לְמַעֲשַׂר בְּהֵמָה אֶחָד בֶּאֱלוּל אוֹ אֶחָד בְּתִשְׁרֵי, הִלְכָּךְ אֵין מִתְעַשְּׂרִין הָאֱלוּלִיִּין עִם הַנּוֹלָדִים מִתִּשְׁרֵי וָאֵילָךְ, מִשּׁוּם דְּלֹא לִצְטָרְפוּ יָשָׁן בְּחָדָשׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
האלוליין מתעשרין בפני עצמן – as we explained above, that it is doubtful to him whether the New Year for the tithing of cattle is on the first [day] of Elul or on the first [day] of Tishrei, therefore, we don’t tithe those of Elul with those [animals] born from Tishrei and onwards, because one doesn’t combine old with the new.


###### Bartenura on Mishnah Bekhorot 9:6:1
[Bartenura on Mishnah Bekhorot 9:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:6:1)

**כָּל הַנּוֹלָדִים.** הַךְ סְתָמָא כְּרַבִּי אֱלִיעֶזֶר וְרַבִּי שִׁמְעוֹן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כל הנולדים – this anonymous [Mishnah] is according to Rabbi Eliezer and Rabbi Shimon.


###### Bartenura on Mishnah Bekhorot 9:6:2
[Bartenura on Mishnah Bekhorot 9:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:6:2)

**חֲמִשָּׁה לִפְנֵי רֹאשׁ הַשָּׁנָה.** אַגַּב דְּבָעֵי לְמִתְנֵי חֲמִשָּׁה לִפְנֵי הַגֹּרֶן וַחֲמִשָּׁה לְאַחַר הַגֹּרֶן מִצְטָרְפִין, תָּנָא נַמִּי הַאי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חמשה לפני ראש השנה – on account of that it (i.e., the Mishnah) has to teach five [days] before the threshing floor/harvest season and five days after the harvest season/threshing floor, they combine, he teaches also this.


###### Bartenura on Mishnah Bekhorot 9:6:3
[Bartenura on Mishnah Bekhorot 9:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:6:3)

**לֹא יִשְׁחֹט.** שֶׁהַגֹּרֶן קוֹבְעוֹ לְמַעֲשֵׂר מִדְּרַבָּנָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לא ישחוט – for since according to the Rabbis, the threshing season established it for tithing.


###### Bartenura on Mishnah Bekhorot 9:6:4
[Bartenura on Mishnah Bekhorot 9:6:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:6:4)

**וְאִם שָׁחַט פָּטוּר.** וּבְהֵמָה שָׁרְיָא בַּאֲכִילָה. דְּלֹא אַשְׁכְּחַן בְּטֵבֶל דְּמַעֲשַׂר בְּהֵמָה לֹא לָאו וְלֹא מִיתָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואם שחט פטור – and the cattle are permitted for consumption. For we don’t find eatables forbidden pending the giving of sacred gifts of the tithing of cattle, neither a negative commandment nor death [for failure to comply].


###### Bartenura on Mishnah Bekhorot 9:7:1
[Bartenura on Mishnah Bekhorot 9:7:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:7:1)

**לְדִיר.** מָקוֹם מֻקָּף אֲבָנִים אוֹ קָנִים שֶׁמַּכְנִיסִים בּוֹ הַצֹּאן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לדיר – a place surrounded by walls or reeds where they bring into it the sheep.


###### Bartenura on Mishnah Bekhorot 9:7:2
[Bartenura on Mishnah Bekhorot 9:7:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:7:2)

**הָיָה לוֹ מֵאָה וְנָטַל עֲשָׂרָה.** בְּלֹא שׁוּם מִנְיָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
היה לו מאה ונטל עשרה – without any [system of] counting (i.e., marking the tenth animal with red paint)


###### Bartenura on Mishnah Bekhorot 9:7:3
[Bartenura on Mishnah Bekhorot 9:7:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:7:3)

**אוֹ עֲשָׂרָה וְנָטַל אֶחָד.** בְּלֹא מִנְיָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
או עשרה ונטל אחד – without any [system of] counting.


###### Bartenura on Mishnah Bekhorot 9:7:4
[Bartenura on Mishnah Bekhorot 9:7:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:7:4)

**אֵין זֶה מַעֲשֵׂר.** דִּכְתִיב (ויקרא כז) הָעֲשִׂירִי יִהְיֶה קֹּדֶשׁ, וְאֵין זֶה עֲשִׂירִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אין זה מעשר – as it is written (Leviticus 27:32): “every tenth one – shall be holy [to the LORD],” and this is not the tenth.


###### Bartenura on Mishnah Bekhorot 9:7:5
[Bartenura on Mishnah Bekhorot 9:7:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:7:5)

**רַבִּי יוֹסֵי בְרַבִּי יְהוּדָה אוֹמֵר הֲרֵי זֶה מַעֲשֵׂר.** דְּסָבַר רַבִּי יוֹסֵי כְּשֵׁם שֶׁתְּרוּמָה גְּדוֹלָה וּתְרוּמַת מַעֲשֵׂר נִטָּלִים בְּאֹמֶד וּבְמַחֲשָׁבָה דִּכְתִיב (במדבר יח), וְנֶחְשַׁב לָכֶם תְּרוּמַתְכֶם, בְּמַחֲשָׁבָה הַוְיָא תְּרוּמָה, כָּךְ מַעֲשֵׂר נִטָּל בְּאֹמֶד וּבְמַחֲשָׁבָה, דְּמַעֲשֵׂר תְּרוּמָה קַרְיֵהּ רַחְמָנָא, דִּכְתִיב (שם) כִּי אֶת מַעְשַׂר בְּנֵי יִשְׂרָאֵל אֲשֶׁר יָרִימוּ לַה'‏ תְּרוּמָה. וְאִתַּקַּשׁ מַעֲשַׂר בְּהֵמָה לְמַעֲשַׂר דָּגָן, מַה מַּעֲשַׂר דָּגָן נִטָּל בַּמַּחֲשָׁבָה, אַף מַעֲשַׂר בְּהֵמָה נִטָּל בַּמַּחֲשָׁבָה. וְאֵין הֲלָכָה כְּרַבִּי יוֹסֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רבי יוסי בר' יהודה אומר הרי זה מעשר – for Rabbi Yossi holds that just as the great Terumah (i.e., the two-percent that everyone gives to a Kohen) and the tenth-of a tenth (i.e., that which the Levite gives to the Kohen after receiving the First Tithe) are given by estimation and with intention/a plan as it is written (Numbers 18:27): “This shall be accounted to you as your gift/ונחשב לכם תרומתכם,” with thought is the heave-offering , so the tithe is taken with estimation and thought, for the All-Merciful calls a tithe, as it is written (Numbers 18:24): “for it is the tithes set aside by the Israelites as a gift to the LORD [that I give to the Levites as their share]. And there is an analogy of verses in close proximity made [between] the tithing of cattle and the tithing of grain, just as the tithe of grain is taken by thought, so the tithe of cattle is taken by thought. But the Halakha is not according to Rabbi Yossi.


###### Bartenura on Mishnah Bekhorot 9:7:6
[Bartenura on Mishnah Bekhorot 9:7:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:7:6)

**קָפַץ אַחַד מִן הַמְּנוּיִין.** שֶׁמָּנָה עֲשָׂרָה שֶׁיָּצְאוּ מִן הַפֶּתַח וְנָטַל הָעֲשִׂירִי וְנִפְטְרוּ הַתִּשְׁעָה, וְקָפַץ אֶחָד מִן הַתִּשְׁעָה לְתוֹךְ הַדִּיר. כָּל אוֹתָן שֶׁבַּדִּיר פְּטוּרִים, אִם אֵינוֹ נִכָּר אֵיזֶה הוּא. דְּשֶׁמָּא זֶה יָצָא עֲשִׂירִי וְהוּא אֵינוֹ רָאוּי לְכָךְ שֶׁכְּבָר נִפְטַר. אִי נַמִּי כָּל אֶחָד מֵהֶן סָפֵק אִם הוּא מָנוּי כְּבָר וְנִפְטַר, וְכָל סְפֵקָא לָאו בַּר עִשּׂוּרֵי הוּא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
קפץ אחד מן המנויין – eighteen [animals] that went out from the opening and he took the tenth [one], the nine are exempted, if one of the nine jumped into the pen/corral, all of those that are in the corral are exempt, if he does not recognize which one it is. For perhaps this one who came out as the tenth, but he is not appropriate for it, for he was already exempted. Alternatively, each one of them is doubtful if it was already numbered already and exempted, and any doubt is not eligible for being tithed.


###### Bartenura on Mishnah Bekhorot 9:7:7
[Bartenura on Mishnah Bekhorot 9:7:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:7:7)

**מִן הַמְעֻשָּׂרִים.** מִן הַעֲשִׂירִיִּים שֶׁכְּבָר קָדְשׁוּ, קָפַץ אֶחָד לְתוֹךְ הַדִּיר, הֲווּ כֻּלְּהוּ סְפֵק מַעֲשֵׂר וְיִרְעוּ עַד שֶׁיִּסְתָּאֲבוּ, דְּכָל זְמַן שֶׁהֵן תְּמִימִים אָסוּר לְשָׁחְטָן בַּחוּץ. וּלְאַחַר שֶׁיִּסְתָּאֲבוּ יֵאָכֵלוּ בְּמוּמָן לַבְּעָלִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מן המעושרים – from those already sanctified as being the “tenth” one of them jumped into the corral/pen , all of them are doubtfully tithed and they should all be sent to pasture until they develop a blemish. For whenever they are pure, it is prohibited to slaughter them outside [the Temple courtyard], but after they have been sent to pasture, they can be consumed by their owners with their blemishes.


###### Bartenura on Mishnah Bekhorot 9:8:1
[Bartenura on Mishnah Bekhorot 9:8:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:8:1)

**הָכִי גָּרְסִינַן יָצְאוּ שְׁנַיִם כְּאֶחָד מוֹנֶה אוֹתָן שְׁנַיִם שְׁנָיִם.** מְנָאָן אֶחָד, תְּשִׁיעִי וַעֲשִׂירִי מְקֻלְקָלִין. יָצְאוּ שְׁנַיִם כְּאֶחָד זֶה אֵצֶל זֶה בְּרֹחַב הַפֶּתַח וּמָנָה אוֹתָן זוּג אֶחָד, מוֹנֶה כֻּלָּן שְׁנַיִם שְׁנַיִם זוּג זוּג, וְהַזּוּג הָעֲשִׂירִי קָדוֹשׁ בִּקְדֻשַּׁת מַעֲשֵׂר. וְהוּא הַדִּין אִם מְנָאָן שְׁלֹשָׁה אוֹ אַרְבָּעָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
This is the reading: יצאו שנים כאחד מונה אותן שנים שנים מנאן אחד, תשיעי ועשירי מקולקין – if two [animals] came out as one (i.e., at the same time) one next to the other at the width of the opening and he counted them as one pair, he counts all of them two by two, pair-by-pair, and the tenth pair is holy with the sanctity of tithing. And the same law applies if he counted them by threes or by fours.


###### Bartenura on Mishnah Bekhorot 9:8:2
[Bartenura on Mishnah Bekhorot 9:8:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:8:2)

**מְנָאָן אֶחָד.** לַשְּׁנַיִם הָרִאשׁוֹנִים שֶׁיָּצְאוּ מָנָה אֶחָד, וְלַשְּׁלִישִׁי שֵׁנִי וְלָרְבִיעִי שְׁלִישִׁי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מנאן אחד – to the first two [animals] that came out he counted as one, and to the third, is the second and to the fourth is the third.


###### Bartenura on Mishnah Bekhorot 9:8:3
[Bartenura on Mishnah Bekhorot 9:8:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:8:3)

**תְּשִׁיעִי וַעֲשִׂירִי מְקֻלְקָלִים.** לְפִי שֶׁהַתְּשִׁיעִי בְּחֶשְׁבּוֹנוֹ הוּא עֲשִׂירִי בֶּאֱמֶת, וַעֲשִׂירִי בְּחֶשְׁבּוֹנוֹ הוּא אַחַד עָשָׂר, וּמִשּׁוּם הָכִי הֲווּ מְקֻלְקָלִים וְיִרְעוּ עַד שֶׁיִּסְתָּאֲבוּ. וְלֹא דָּמוּ לְקָרָא לָעֲשִׂירִי תְּשִׁיעִי וּלְאַחַד עָשָׂר עֲשִׂירִי, דַּעֲשִׂירִי מַעֲשֵׂר וְאַחַד עָשָׂר קָרֵב שְׁלָמִים, דְּהָתָם נְפַק אֶחָד אֶחָד וְכִי מָטֵי עֲשִׂירִי וְקַרְיֵהּ תְּשִׁיעִי וְלָאַחַד עָשָׂר קָרָא עֲשִׂירִי מִבְּרִיר לְכֻלֵּי עָלְמָא שֶׁהַתְּשִׁיעִי לְחֶשְׁבּוֹנוֹ הוּא עֲשִׂירִי לַבְּהֵמוֹת, וְהָעֲשִׂירִי אַחַד עָשָׂר, וְאִיהוּ הוּא דְּשִׁנָּה וְטָעָה, הִלְכָּךְ הָעֲשִׂירִי מַעֲשֵׂר גָּמוּר, וְהָאַחַד עָשָׂר קָרֵב שְׁלָמִים מִגְּזֵרַת מֶלֶךְ, כְּדִמְפָרֵשׁ לְקַמָּן. אֲבָל הָכָא דְּיָצְאוּ שְׁנַיִם בִּתְחִלָּה בְּיַחַד וְלֹא מִבְּרִיר עֲשִׂירִי, שֶׁהוּא קוֹרֵא תְּשִׁיעִי דִּלְהָוֵי עֲשִׂירִי, לָאו מַעֲשֵׂר גָּמוּר הוּא מֵאֵלָיו, וְכִדְאָמַר אִיהוּ נַמִּי לֹא הָוֵי, הִלְכָּךְ מְקֻלְקָלִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
תשיעי ועשירי מקולקלין – because the ninth according to his counting is really the tenth, and the tenth according to his counting is really the eleventh, and because of this, they are spoiled and they should be put out to pasture until they develop a blemish. But this is not similar to calling the tenth – the ninth or the eleventh – the tenth, for the tenth is a tithe and the eleventh is offered as peace offering, for there, it came out one by one, and when he reached the tenth and called it the ninth, and to the eleventh and he called it the tenth, he confirms to the entire world that the ninth according to his counting is the tenth of the animals/cattle, and that the tenth is the eleventh, but he himself changed and erred, therefore, the tenth is a complete tithe, and the eleventh is offered as a peace offering from the decree of the King, as we explain further on. But here, when two went out [of the corral/pen] and he did not make it clear that it was the tenth, that he calls it the ninth, which is the tenth, it is not a complete tithing of its own, as he himself also stated that it is not, therefore, they are spoiled.


###### Bartenura on Mishnah Bekhorot 9:8:4
[Bartenura on Mishnah Bekhorot 9:8:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:8:4)

**שְׁלָשְׁתָּן מְקֻדָּשִׁים.** דִּכְתִיב (ויקרא כז) וְכָל מַעְשַׂר בָּקָר, לְרַבּוֹת תְּשִׁיעִי וְאַחַד עָשָׂר. יָכוֹל שֶׁאֲנִי מְרַבֶּה אַף שְׁמִינִי וּשְׁבִיעִי, אָמַרְתְּ, הוֹאִיל וְהוּא קָדוֹשׁ וְטָעוּתוֹ מְקֻדֶּשֶׁת, מַה הוּא אֵינוֹ קָדוֹשׁ אֶלָּא בְּסָמוּךְ לוֹ, כְּלוֹמַר הָעֲשִׂירִי עַצְמוֹ הַסָּמוּךְ אֵצֶל גּוּפוֹ, אַף טָעוּתוֹ אֵינָהּ מְקֻדֶּשֶׁת אֶלָּא בְּסָמוּךְ לָעֲשִׂירִי, דְּהַיְנוּ תְּשִׁיעִי מִלְּפָנָיו וְאַחַד עָשָׂר מֵאַחֲרָיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שלשתן מקודשים – as it is written (Leviticus 27:32): “All tithes of the herd [or flock],” to include the ninth and the eleventh. It is possible that I also include even the eighth and the seventh. You said, for since and it is holy (see the end of Leviticus 27:32), and his error is sanctified, what is not holy is only that which is near/next to it, meaning to say, the tenth itself which is next to it/adjacent to its body, even his error is not sanctified other than which is adjacent/next to the tenth – which is the ninth from before it and the eleventh from after it.


###### Bartenura on Mishnah Bekhorot 9:8:5
[Bartenura on Mishnah Bekhorot 9:8:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:8:5)

**וְכִי יֵשׁ תְּמוּרָה עוֹשָׂה תְמוּרָה.** סָבַר רַבִּי יְהוּדָה דְּהַאי אַחַד עָשָׂר הָוֵי תְּמוּרָה, דְּהַאי דְּקַרְיֵהּ עֲשִׂירִי כְּמַאן דְּאָמַר תְּהֵא תַּחַת הָעֲשִׂירִי דָּמֵי, וְאֵין תְּמוּרָה עוֹשָׂה תְּמוּרָה דִּכְתִיב (שם) וְהָיָה הוּא וּתְמוּרָתוֹ יִהְיֶה קֹּדֶשׁ, וְלֹא תְּמוּרַת תְּמוּרָתוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וכי יש תמורה עושה תמורה – Rabbi Yehuda holds that this eleventh [animal] is a substitute, for that which he called the “tenth” is considered like that which is in place of the tenth, but there is no substitute which imparts the status of a substitute to another, as it is written (Leviticus 27:33): “then it and its substitute shall both be holy” – but not the substitution of the substitution.


###### Bartenura on Mishnah Bekhorot 9:8:6
[Bartenura on Mishnah Bekhorot 9:8:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:8:6)

**אָמְרוּ מִשּׁוּם רַבִּי מֵאִיר.** אֵינָהּ תְּמוּרָה. אֵין הָאַחַד עָשָׂר תְּמוּרַת הָעֲשִׂירִי, שֶׁאִם הָיָה תְּמוּרָה לֹא הָיָה קָרֵב, דִּתְמוּרַת מַעֲשֵׂר אֵינָהּ קְרֵבָה, דִּכְתִיב (במדבר יח) לֹא תִפְדֶּה קֹדֶשׁ הֵם, הֵם קְרֵבִין וְלֹא תְּמוּרָתָן, וּבִבְכוֹר כְּתִיב, וְיָלְפִינַן מַעֲשֵׂר מִנֵּיהּ. וַהֲלָכָה שֶׁאֵין הָאַחַד עָשָׂר עוֹשֶׂה תְּמוּרָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אמרו משום רבי מאיר – it is not a substitution. The eleventh is not a substitution for the tenth. For if it was a substitution, it would not be offered as a sacrifice, for the substitution of the tithe is not offered, as it is written (Numbers 18:17): “[But the firstlings of cattle, sheep, or goats] may not be redeemed; they are consecrated. [You shall dash their blood against the altar, and turn their fat into smoke as a pleasing odor to the LORD],” they are offered as sacrifices, but not their substitutions, and it is written concerning firstlings, and we derive tithes from it. And the Halakha is that the eleventh does not become a substitution/replacement.


###### Bartenura on Mishnah Bekhorot 9:8:7
[Bartenura on Mishnah Bekhorot 9:8:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Bekhorot/r/9:8:7)

**כֹּל שֶׁלֹּא נֶעֱקַר שֵׁם עֲשִׂירִי מִמֶּנּוּ.** דְּכָל הֵיכָא דְּקָרָא לָעֲשִׂירִי עֲשִׂירִי, תּוּ לֹא מִקְדַּשׁ אַחַד עָשָׂר בְּמַאי דְּקָרֵי לֵיהּ עֲשִׂירִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כל שלא נעקר שם עשירי ממנו – wherever that he called the tenth the tenth, furthermore, he cannot advance the eleventh for what he called the tenth [which was not deprived of its proper name].