## Bartenura on Mishnah Chullin Chapter 10

###### Bartenura on Mishnah Chullin 10:1:1
[Bartenura on Mishnah Chullin 10:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/10:1:1)

**הַזְּרוֹעַ וְהַלְּחָיַיִם.** בָּאָרֶץ וּבְחוּצָה לָאָרֶץ. מִשּׁוּם דְּבָעֵי לְמִתְנֵי בְּחֻלִּין אֲבָל לֹא בְמֻקְדָּשִׁין, תָּנֵי לְכֻלְּהוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הזרוע והלחיים. בארץ ובחוץ לארץ (the shoulder and the cheeks [and the stomach] – because it was needed to teach [in the Mishnah] with regard to unconsecrated products but not with that which is dedicated [to the Temple], he teaches all of them.


###### Bartenura on Mishnah Chullin 10:1:2
[Bartenura on Mishnah Chullin 10:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/10:1:2)

**בִּפְנֵי הַבַּיִת.** בִּזְמַן שֶׁבֵּית הַמִּקְדָּשׁ קַיָּם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בפני הבית – at the time when the Temple existed.


###### Bartenura on Mishnah Chullin 10:1:3
[Bartenura on Mishnah Chullin 10:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/10:1:3)

**וָאֶתֵּן אֹתָם.** בְּחָזֶה וָשׁוֹק כְּתִיב. אוֹתָם מִעוּט הוּא, חָזֶה וָשׁוֹק אִין מִידִי אַחֲרִינָא לֹא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואתן אותם – (Leviticus 7:34: “and given them [to Aaron the priests and to his sons as their due from the Israelites for all time].”) – it is written regarding the shoulder and the cheeks. They are a a limitation: Dקואthe shoulder and the cheeks, yes; anything else, no.


###### Bartenura on Mishnah Chullin 10:2:1
[Bartenura on Mishnah Chullin 10:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/10:2:1)

**כָּל הַקֳּדָשִׁים שֶׁקָּדַם מוּם קָבוּעַ לְהֶקְדֵּשָׁן.** הֲרֵי הֵן כְּמַקְדִּישׁ עֵצִים וַאֲבָנִים לִדְמֵיהֶן, וְאֵין בָּהֶן קְדֻשַּׁת הַגּוּף:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כל הקדשים שקדם מדם קוע להקדישן – behold they are like one who dedicates–sanctifies wood and stones, and there isn’t in them an object which is consecrated as such.


###### Bartenura on Mishnah Chullin 10:2:2
[Bartenura on Mishnah Chullin 10:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/10:2:2)

**וְנִפְדּוּ חַיָּבִין בַּבְּכוֹרָה.** אִם יָלְדוּ לְאַחַר שֶׁנִּפְדּוּ. אֲבָל קֹדֶם פִּדְיוֹן לֹא, דִּקְדֻשַּׁת דָּמִים מַדְחָה מִן הַבְּכוֹרָה, שֶׁאֵין קְדֻשָּׁה חָלָה עַל קְדֻשָּׁה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ונפדו חייבין בככורות – if they gave birth after hey were redeemed, but not prior to redemption, for that which is consecrated for its value is superseded from the first born [animal] for holiness does not takes effect on something already possessing holiness.


###### Bartenura on Mishnah Chullin 10:2:3
[Bartenura on Mishnah Chullin 10:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/10:2:3)

**וּוְלָדָן וַחֲלָבָן מֻתָּר לְאַחַר פִּדְיוֹנָן.** אֲבָל מַקְדִּישׁ תְּמִימִים וְנַעֲשׂוּ בַעֲלֵי מוּמִין וְנִפְדּוּ, וְלָדָן אָסוּר כְּדִלְקַמָּן. וּבֵין רֵישָׁא דְקָתָנֵי מֻתָּר וּבֵין סֵיפָא דְקָתָנֵי אָסוּר מַיְרֵי כְּגוֹן דְּאִיעַבַּר לִפְנֵי פִדְיוֹנוֹ וְאִתְיַלִּיד לְאַחַר פִּדְיוֹנוֹ. וַחֲלָבָן נַמִּי דְּמַקְדִּישׁ תְּמִימִים וְנִפְדּוּ נַפְקָא לָן דְּאָסוּר דִּכְתִיב בִּפְסוּלֵי הַמֻּקְדָּשִׁין שֶׁנִּפְדּוּ תִּזְבַּח וְאָכַלְתָּ בָשָׂר, תִּזְבַּח וְלֹא גִיזָה, וְאָכַלְתָּ וְלֹא לִכְלָבֶיךָ, בָּשָׂר וְלֹא חָלָב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וולדן וחלבן מותר לאחר פדיונן – but he dedicates–sanctifies [animals[ without physical blemish but if they became physically blemished and were redeemed, their offspring are forbidden as mentioned above. But whether regarding the first clause [of the Mishnah] where it is taught that is permitted or the latter clause [of the Mishnah] where it is taught that is forbidden, we are dealing with a case where the animal became pregnant prior to its redemption and that it gave birth after its redemption, and its milk also, when we sanctify [animals] without physical blemish and they were redeemed, he derives them that they are prohibited, as it is written regarding consecrated animals that are disqualified that were redeemed (Deuteronomy 12:15): “[But whatever you desire], you may slaughter and eat meat [in any of your settlements],’ you may slaughter, but not shear, you may eat, but not for your dogs, meat, but not milk–forbidden fat.


###### Bartenura on Mishnah Chullin 10:2:4
[Bartenura on Mishnah Chullin 10:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/10:2:4)

**וְאֵין עוֹשִׂין תְּמוּרָה.** אֲפִלּוּ קֹדֶם פִּדְיוֹנָן. טוֹב מֵעִקָּרָא עוֹשֶׂה תְמוּרָה וַאֲפִלּוּ נַעֲשָׂה רַע אַחַר שֶׁהִקְדִּישׁוֹ, אֲבָל רַע מֵעִקָּרוֹ אֵינוֹ עוֹשֶׂה תְמוּרָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואין עושין תמורה – [and you don’t make an exchange of one sacrificial animal for another] even prior to their redemption. [An animal] that is good initially one can make an exchange of one sacrificial animal for another, and even I it becomes bad after one has sanctified it, but an animal that is initially bad, one does not do an exchange of one sacrificial animal for another.


###### Bartenura on Mishnah Chullin 10:2:5
[Bartenura on Mishnah Chullin 10:2:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/10:2:5)

**וְאִם מֵתוּ יִפָּדוּ.** וְאַף עַל פִּי שֶׁאֵינָן רְאוּיִין אֶלָּא לַכְּלָבִים, וַאֲנַן קַיְמָא לָן דְּאֵין פּוֹדִין אֶת הַקֳּדָשִׁים לְהַאֲכִילָן לַכְּלָבִים, הָנֵי כְּעֵצִים בְּעַלְמָא נִינְהוּ וְלֹא נָחִית לְהוּ קְדֻשַּׁת הַגּוּף:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואם מתו יפדו – and even though they ae not appropriate other than for dogs and we hold that we don’t redeem Holy Things to feed them to dogs. These are like mere wood and they do not remove the object which is consecrated which is irredeemable.


###### Bartenura on Mishnah Chullin 10:2:6
[Bartenura on Mishnah Chullin 10:2:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/10:2:6)

**חוּץ מִן הַבְּכוֹר וְהַמַּעֲשֵׂר.** דְּאַף עַל גַּב דְּקָדַם מוּמָן לְהֶקְדֵּשָׁן, חָלָה עֲלֵיהֶן קְדֻשָּׁה גְמוּרָה לְכָל דִּבְרֵיהֶם, אֶלָּא שֶׁאֵין כְּשֵׁרִים לִקָּרֵב, דִּבְכוֹר בָּרֶחֶם תָּלָה רַחֲמָנָא, לֹא שְׁנָא תָּם וְלֹא שְׁנָא בַּעַל מוּם קַדִּישׁ, תָּם קָרֵב, וּבַעַל מוּם נֶאֱכָל לַכֹּהֵן בְּמוּמוֹ. וּמַעְשַׂר בְּהֵמָה נַמִּי כְּתִיב בֵּיהּ (ויקרא כז) הָעֲשִׂירִי יִהְיֶה קֹדֶשׁ לַה'‏ לֹא יְבַקֵּר בֵּין טוֹב לָרַע. טוֹב תָּם, רַע בַּעַל מוּם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חוץ מן הבכור והמעשר – and even though their physical blemishes preceded their dedication–sanctification, complete holiness takes effect for all their things, urt they are not fit to be sacrificed, for the All-Merciful assigned the firstborn in the womb, and it makes no difference whether it is pure or whether there is a physical defect, it is holy. He pure animal is offered up, but the one with a physical defect, the Kohen consumes with its defect, and the tithing of cattle is also written concerning it (Leviticus 27:32-33): “[All tithes of the herd or flock – of all that passes under the shepherd’s staff,] every thenty one -shalll be holy to the LOD. He must not look out for good as against bad, [or make substitution for it].” “Good” is an unblemished bull; bad is a bull with a physical defect.


###### Bartenura on Mishnah Chullin 10:2:7
[Bartenura on Mishnah Chullin 10:2:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/10:2:7)

**אוֹ מוּם עוֹבֵר.** קוֹדֵם לְהֶקְדֵּשָׁן, דְּמוּם עוֹבֵר כְּמַאן דְּלֵיתֵיהּ דָּמֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מום עובר קודם לשהקדישו – a passing physical defect is like he lacks it.


###### Bartenura on Mishnah Chullin 10:2:8
[Bartenura on Mishnah Chullin 10:2:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/10:2:8)

**פְּטוּרִים מִן הַבְּכוֹרָה.** דִּכְתִיב בִּפְסוּלֵי הַמֻּקְדָּשִׁין שֶׁנִּפְדּוּ כַּצְּבִי וְכָאַיָּל, מַה צְּבִי וְאַיָּל פְּטוּרִים מִן הַבְּכוֹרָה, דְּהָא כָּל הַבְּכוֹר אֲשֶׁר יִוָּלֵד בִּבְקָרְךָ וּבְצֹאנֶךָ כְּתִיב (דברים טו), אַף פְּסוּלֵי הַמֻּקְדָּשִׁין שֶׁנִּפְדּוּ אֲפִלּוּ יָלְדוּ לְאַחַר שֶׁנִּפְדּוּ פְּטוּרִים מִן הַבְּכוֹרָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
פטורים מן הבכורה – as it is written regarding consecrated animals that are disqualified that were redeemed (Deuteronomy 12:15): “ [The unclean and the clean alike may partake of it,] as of the gazelle and the deer.” Just as the gazelle and the deer are exempt from the law appertaining to first-born animals, because it is written (Deuteronomy 15:19): }You shall.consecrate to the LORD your God all male firstlings that are born in your herd and in your flock,” even consecrated animals that are disqualified that were redeemed even if they were born after they were redeemed, they are exemot from the law appertaining to the first-born.


###### Bartenura on Mishnah Chullin 10:2:9
[Bartenura on Mishnah Chullin 10:2:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/10:2:9)

**וּמִן הַמַּתָּנוֹת.** הַזְּרוֹעַ וְהַלְּחָיַיִם וְהַקֵּבָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המתנות – the shoulder, the cheeks and the stomach.


###### Bartenura on Mishnah Chullin 10:2:10
[Bartenura on Mishnah Chullin 10:2:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/10:2:10)

**וְלָדָן וַחֲלָבָן אָסוּר.** בִּדְאִיעַבַּר לִפְנֵי פִדְיוֹנוֹ וְאִתְיַלִּיד לְאַחַר פִּדְיוֹנוֹ מַיְרֵי, כְּדִפְרִישִׁית לְעֵיל. דְּאִי אִיעַבַּר וְאִתְיַלִּיד לְאַחַר פִּדְיוֹנוֹ, וְלַד צְבִי וְאַיָּל הוּא. וְאִי אִתְיַלִּיד לִפְנֵי פִדְיוֹנוֹ, אֲפִלּוּ קָדַם מוּמָן לְהֶקְדֵּשָׁן נַמִּי וְלָדָן אָסוּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וולדן וחלבן – we are speaking of when it became pregnant before its redemption and gave birth after its redemption, as was explained above. If it became pregnant and gave birth after its redemption, its offspring is a deer and a ram. But if it did not give birth prior to its redemption, even if its physical defect preceded its dedication–sanctification, also, its offspring are forbidden.


###### Bartenura on Mishnah Chullin 10:2:11
[Bartenura on Mishnah Chullin 10:2:11](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/10:2:11)

**וְהַשּׁוֹחֲטָן בַּחוּץ חַיָּב.** וְאַף עַל גַּב דְּאֵינָן רְאוּיִן לְפֶתַח אֹהֶל מוֹעֵד דְּהָא בַּעֲלֵי מוּמִין נִינְהוּ, וּתְנַן הָרָאוּי לְפֶתַח אֹהֶל מוֹעֵד חַיָּבִין עָלָיו בַּחוּץ וְשֶׁאֵינוֹ רָאוּי לִפְנִים אֵין חַיָּבִים עָלָיו בַּחוּץ, מוֹקְמִינַן לָהּ לְמַתְנִיתִין בְּדֻקִּין שֶׁבָּעַיִן וְרַבִּי עֲקִיבָא הִיא דְּאָמַר אִם עָלוּ לֹא יֵרְדּוּ, הִלְכָּךְ הוֹאִיל וּבִפְנִים לֹא יֵרְדּוּ, חַיָּבִין עֲלֵיהֶם בַּחוּץ אִם שְׁחָטָן קֹדֶם פִּדְיוֹנָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והשוחטן בחוץ חייב – and even though they are not worthy for the entrance to the Tent of Meeting because they have physical defects, and it is taught in the Mishnah (actually a Baraita, Tractate Yoma 63b and Tractate Temurah 6b): That which is worthy for the entrance to the Tent of Meeting, we are liable for [if slaughtered] outside [the Temple courtyard], and that which is not worthy inside, we are not liable for [if slaughtered] outside, Our Mishnah establishes it as a veiled or withered spot in the eye–cataract and that it is [the opinion of] Rabbi Akiva who stated (see Tractate Zevakhim, Chapter 9, Mishnah 3) that [regarding animals that are blemished], if they have gone up, they should not go down; therefore, for since they are inside, they do not go down, and we are liable for them outside if he slaughtered them prior to their redemption.


###### Bartenura on Mishnah Chullin 10:2:12
[Bartenura on Mishnah Chullin 10:2:12](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/10:2:12)

**וְעוֹשִׂין תְּמוּרָה.** קֹדֶם פִּדְיוֹנָן. דִּכְתִיב (ויקרא כז) טוֹב בְּרַע אוֹ רַע בְּטוֹב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ועושין תמורה – prior to their redemption, as it is written (Leviticus 27:10): “[One may not exchange or substitute another for it,] either good for bad, or bad for good; [if one does substitute one animal for another, the thing vowed and its substitute shall both be holy].”


###### Bartenura on Mishnah Chullin 10:2:13
[Bartenura on Mishnah Chullin 10:2:13](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/10:2:13)

**וְאִם מֵתוּ.** מֵעַצְמָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואם מתו – from their own accord.


###### Bartenura on Mishnah Chullin 10:2:14
[Bartenura on Mishnah Chullin 10:2:14](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/10:2:14)

**יִקָּבֵרוּ.** דְּאֵין פּוֹדִין אֶת הַקֳּדָשִׁים לְהַאֲכִילָן לַכְּלָבִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
יקברו – and we don’t redeem the Holy Things to feed them to the dogs.


###### Bartenura on Mishnah Chullin 10:3:1
[Bartenura on Mishnah Chullin 10:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/10:3:1)

**בְּכוֹר שֶׁנִּתְעָרֵב בְּמֵאָה.** מַתְנִיתִין אַיְרֵי בִּבְכוֹר שֶׁבָּא לְיַד כֹּהֵן וְנָפַל בּוֹ מוּם בְּיַד כֹּהֵן וּמְכָרוֹ לְיִשְׂרָאֵל בְּמוּמוֹ. דְּאִי בִּבְכוֹר בְּיַד יִשְׂרָאֵל קֹדֶם שֶׁנְּתָנוֹ לַכֹּהֵן, אַמַּאי פּוֹטְרִים אֶת כֻּלָּן מִמַּתְּנוֹת כְּהֻנָּה, לֵימָא לֵיהּ כֹּהֵן, אִי בְּכוֹר הוּא כֻּלַּהּ דִּידִי הוּא, אִי לֹא בְכוֹר הוּא הַב לִי מַתְּנְתָאֵי. אֲבָל כְּשֶׁכְּבָר בָּא לְיַד כֹּהֵן וּמְכָרוֹ לְיִשְׂרָאֵל בְּמוּמוֹ וְנִתְעָרֵב בְּמֵאָה, פּוֹטְרִים אֶת כֻּלָּן מִמַּתְּנוֹת כְּהֻנָּה, דְּכָל חַד וְחַד יָכוֹל לִדְחוֹת אֶת עַצְמוֹ וְלוֹמַר לַכֹּהֵן, שֶׁלִּי בְּכוֹר הוּא, שֶׁמְּכָרוֹ הַכֹּהֵן וּפָטוּר מִן הַמַּתָּנוֹת, דְּמִן הַבְּכוֹר אֵין נוֹתְנִים מַתָּנוֹת, שֶׁאֵין קְדֻשָּׁה חָלָה עַל קְדֻשָּׁה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בכור שנתערב במאה – Our Mishnah is dealing with a firstling that came into the hand of a Kohen and a physical defect befell it while in the Kohen’s hand and he sold it to an Israelite with its physical defect. For if it had been a firstling in the hand of an Israelite prior to his giving it to the Kohen, why would we exempt all of them from priestly gifts? The Kohen should say to him: “If it is a firstling, all of it is mine, and if it is not a firstling, give me my gifts.” But, if had already come into the hand of the Kohen and he sold it with its physical defect to an Israelite, and it became mixed up with one hundred [unconsecrated animals], we exempt all of them from [being given] as priestly gifts, for each and every [person] can set himself aside and say to the Kohen: “Mine is the firstling, that he Kohen sold” and he is exempt from the gifts, and from the firstling, we don’t give gits for there can be no sanctity that occur to something [already] holy.


###### Bartenura on Mishnah Chullin 10:3:2
[Bartenura on Mishnah Chullin 10:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/10:3:2)

**אֶחָד שׁוֹחֵט אֶת כֻּלָּן פּוֹטְרִין לוֹ אֶחָד.** שֶׁאִי אֶפְשָׁר שֶׁלֹּא יְהֵא הַבְּכוֹר אֶחָד מֵהֶן, וְיָכוֹל לוֹמַר זֶה הוּא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אחד שוחט את כולן פוטרים לו אחד – that it is impossible that the firstiling would not be one of them, and he is able to say, “this is it.”


###### Bartenura on Mishnah Chullin 10:3:3
[Bartenura on Mishnah Chullin 10:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/10:3:3)

**צָרִיךְ שֶׁיִּרְשֹׁם.** שֶׁיַּעֲשֶׂה בוֹ סִימָן. שֶׁיָּבִינוּ הַכֹּל שֶׁיֵּשׁ לְכֹהֵן אוֹ לְנָכְרִי שֻׁתָּפוּת בָּהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
צריך שירשום – that he should make on it a sign, that everyone will understand that the Kohen or the heathen have a joint-ownership in it.


###### Bartenura on Mishnah Chullin 10:3:4
[Bartenura on Mishnah Chullin 10:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/10:3:4)

**וְאִם אָמַר לוֹ.** אִם אָמַר כֹּהֵן לְיִשְׂרָאֵל פָּרָה זוֹ אֲנִי מוֹכֵר לְךָ חוּץ מִן הַמַּתָּנוֹת שֶׁבָּהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואם אמר לו – if the Kohen told the Israelite: “I am selling you this cow, except for the [priestly] gifts that are within it.


###### Bartenura on Mishnah Chullin 10:3:5
[Bartenura on Mishnah Chullin 10:3:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/10:3:5)

**פָּטוּר.** יִשְׂרָאֵל מִן הַמַּתָּנוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
פטור – the Israelite [is exempt] from giving the [priestly] gifts.


###### Bartenura on Mishnah Chullin 10:3:6
[Bartenura on Mishnah Chullin 10:3:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/10:3:6)

**אָמַר לוֹ.** יִשְׂרָאֵל לַחֲבֵרוֹ טַבָּח, מְכֹר לִי בְּנֵי מֵעֶיהָ שֶׁל פָּרָה זוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אמר לו – An Israelite [said] to his fellow, a slaughterer: “See me the intestines of this cow.


###### Bartenura on Mishnah Chullin 10:3:7
[Bartenura on Mishnah Chullin 10:3:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/10:3:7)

**וְהָיוּ בָהֶן מַתָּנוֹת.** הַקֵּבָה, שֶׁהִיא אַחַת מִן הַמַּתָּנוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והיו בהן מתנות -, the stomach, which is one of the [priestly] gifts.


###### Bartenura on Mishnah Chullin 10:3:8
[Bartenura on Mishnah Chullin 10:3:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/10:3:8)

**נוֹתְנָן.** לוֹקֵחַ זֶה לַכֹּהֵן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נותנו – takes this to the Kohen.


###### Bartenura on Mishnah Chullin 10:3:9
[Bartenura on Mishnah Chullin 10:3:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/10:3:9)

**וְאֵין הַמּוֹכֵר מְנַכֶּה לוֹ מִן הַדָּמִים.** שֶׁהֲרֵי הָיָה יוֹדֵעַ הַלּוֹקֵחַ שֶׁמַּתָּנוֹת שָׁם, וְזֶה לֹא מָכַר לוֹ אֶת הַקֵּבָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואין המוכר מנכה לו מן הדמים – for the purchaser knows that the [priestly] gifts are there, and this one did not sell him the stomach.


###### Bartenura on Mishnah Chullin 10:3:10
[Bartenura on Mishnah Chullin 10:3:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/10:3:10)

**לָקַח הֵימֶנּוּ בְמִשְׁקָל.** כָּךְ וְכָךְ הַלִּטְרָא, וְשָׁקַל לוֹ הַקֵּבָה. נוֹתְנָהּ לוֹ לוֹקֵחַ לַכֹּהֵן, שֶׁהֲרֵי הַגְּזֵלָה אֶצְלוֹ וְצָרִיךְ לְהָשִׁיב, וְהַטַּבָּח יְנַכֶּה לוֹ מִן הַדָּמִים, שֶׁהֲרֵי מָכַר דָּבָר שֶׁאֵינוֹ שֶׁלּוֹ. וְאִם עָבַר הַשּׁוֹחֵט וְלֹא נָתַן מַתָּנוֹת מִן הַבְּהֵמָה, לֹא נֶאֱסַר הַבָּשָׂר בַּאֲכִילָה, אֲבָל מְנַדִּין אוֹתוֹ. וַאֲפִלּוּ כֹּהֵן שֶׁפָּטוּר מִן הַמַּתָּנוֹת, אִם הוּא טַבָּח שֶׁשּׁוֹחֵט וּמוֹכֵר בַּשּׁוּק, מַמְתִּינִין לוֹ שְׁתַּיִם וְשָׁלֹשׁ שַׁבָּתוֹת, מִכָּאן וָאֵילָךְ מוֹצִיאִין מִמֶּנּוּ מַתָּנוֹת וְנוֹתְנִין אוֹתָן לְכֹהֲנִים אֲחֵרִים. וְאִם קָבַע בֵּית מִטְבָּחַיִם, אֵין מַמְתִּינִים לוֹ אֶלָּא מוֹצִיאִין מִמֶּנּוּ מִיָּד, וְאִם לֹא רָצָה לִתֵּן מְנַדִּין אוֹתוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לקח הימנו במשקל – So many Litra (pounds)., and he weighed for him the stomach and the purchaser gave it to the Kohen, for it was something stolen with him and he needed to return it, and the butcher would deduct for him from the monies, for he sold a thing that is not his. But if the ritual slaughterer sinned and did not give the [priestly] gifts from the animal,the eat is not forbidden for eating. But we excommunicate him. For even a Kohen who is exempt from the [priestly] gifts, if he is a butcher, that slaughters and sells it in the marketplace, we wait for him two or three weeks, and from then onwards, we remove from it the [priestly] gifts and give them to other Kohanim. But if he established a butcher house, we don’t wait for him, but rather remove it from him immediately bbut if he did not want to give them, we excommunicate him.


###### Bartenura on Mishnah Chullin 10:4:1
[Bartenura on Mishnah Chullin 10:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/10:4:1)

**מִן הַפֶּרֶק שֶׁל אַרְכֻּבָּה.** הַנִּמְכֶּרֶת עִם הָרֹאשׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מן הפרק של ארכובה (from the joint of the knee to the shoulder-blade of the forefoot) – which is sold with the head.


###### Bartenura on Mishnah Chullin 10:4:2
[Bartenura on Mishnah Chullin 10:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/10:4:2)

**עַד כַּף שֶׁל יָד.** עֶצֶם רָחָב שֶׁל כָּתֵף שֶׁקּוֹרִין אספלדו"ן. וְהֵן שְׁנֵי עֲצָמוֹת, הָעֶצֶם הָאֶמְצָעִי דְּהַיְנוּ מִן הַפֶּרֶק שֶׁל אַרְכֻּבָּה הַנִּמְכֶּרֶת עִם הָרֹאשׁ עַד מְקוֹם שֶׁכְּנֶגְדּוֹ בְּגָמָל נִכָּר, וְהָעֶצֶם הָעֶלְיוֹן הַמְחֻבָּר לַגּוּף. וְהַזְּרוֹעַ הַיְמִינִי בִּלְבָד הוּא שֶׁנּוֹתְנִים לַכֹּהֵן, דִּכְתִיב (דברים יח) וְנָתַן לַכֹּהֵן הַזְּרוֹעַ, הַמְיֻמָּן שֶׁבַּזְּרוֹעַ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עד כף של יד (until the palm of the hand) – a wide bone of the shoulder that we call ASPALDONE. And they are two bones. The middle bone which is from the joint of the knee to the shoulder blade of the forefoot which is sold with the head until the place that is opposite in the known camel. And the upper bone that is attached to the body. And the right foreleg alone is what they give to the Kohen, as it is written (Deuteronomy 18:3): “[he] must give the shoulder, [the cheeks and the stomach] to the priest,”ץ the dexterous part of the forearm.


###### Bartenura on Mishnah Chullin 10:4:3
[Bartenura on Mishnah Chullin 10:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/10:4:3)

**וְהוּא שֶׁל נָזִיר.** כְּלוֹמַר, וְכֵן זְרוֹעַ בְּשֵׁלָה הָאָמוּר בַּנָּזִיר, כָּךְ נִטֶּלֶת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והוא של נזיר – meaning to say, and similarly (Numbers 6:19): “[The priest shall take] the shoulder [of the ram] when it has been boiled,” that is mentioned regarding the Nazir, such is taken


###### Bartenura on Mishnah Chullin 10:4:4
[Bartenura on Mishnah Chullin 10:4:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/10:4:4)

**וּכְנֶגְדּוֹ בָרֶגֶל שׁוֹק.** הָאָמוּר בִּשְׁלָמִים נַמִּי הֲוֵי שְׁנֵי עֲצָמוֹת מִן הַפֶּרֶק שֶׁל אַרְכֻּבָּה עַד בּוּקָא דְאַטְמָא, דְּהַיְנוּ כָּל הַיָּרֵךְ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וכנגדו ברגל שוק – that is stated regarding the offering of well-being–peace offering – these are two bones from the joint of the knee to the shoulder blade of the forefoot until the thickest part of the flank (i.e., the thigh, hip) which is all of the thigh.


###### Bartenura on Mishnah Chullin 10:4:5
[Bartenura on Mishnah Chullin 10:4:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/10:4:5)

**סֹבֶךְ שֶׁל רָגֶל.** הַיְנוּ פֶּרֶק שֶׁבֵּין הַקּוּלִית וְעֶצֶם הָאֶמְצָעִי. וְאֵין הֲלָכָה כְּרַבִּי יְהוּדָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
סובך של רגל (the fleshy part of the leg–calf) – that is the joint that is between the thigh-bone and the middle bone. But the Halakha is not according to Rabbi Yehuda.


###### Bartenura on Mishnah Chullin 10:4:6
[Bartenura on Mishnah Chullin 10:4:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/10:4:6)

**הַפֶּרֶק שֶׁל לְחִי.** אֵצֶל הַצְּדָעִים. וְחוֹתֵךְ כְּלַפֵּי מַטָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הפרק של לחי – near the temples and cuts it towards downward.


###### Bartenura on Mishnah Chullin 10:4:7
[Bartenura on Mishnah Chullin 10:4:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/10:4:7)

**עַד פִּקָּה שֶׁל גַּרְגָּרֶת.** עַד שִׁיפּוּי כוֹבַע שֶׁהִיא פַּקְעִיתָהּ וּפִתְחָהּ שֶׁל קָנֶה, דְּהַיְנוּ לְחָיַיִם הַתַּחְתּוֹנוֹת עִם הַלָּשׁוֹן. פֵּרוּשׁ אַחֵר, פִּקָּה שֶׁל גַּרְגֶּרֶת טַבַּעַת הַגְּדוֹלָה שֶׁל קָנֶה שֶׁעֲשׂוּיָה עֲגֻלָּה כְּפִקָּה. וּפִקָּה הִיא עֲגֻלָּה כְּכַדּוּר וּבְתוֹכָהּ נֶקֶב שֶׁתּוֹחֲבוֹת הַנָּשִׁים בַּפֶּלֶךְ לְהַכְבִּידוֹ כְּשֶׁטֹּווֹת בּוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עד פיקח של גרגרת (protruding thyroid cartilage) – until the thyroid cartilage–Adam’s Apple which is the upper ring and the opening of the windpipe which is the lower jaw with the tongue. Another explanation: thyroid cartrilage is a large ring of the windpipe that is made round like a protruding cartilage, and the protruding cartilage is round like a ball and within it is a hole hat the women insert in the spindle to make it heavy when they spin with it.