## Bartenura on Mishnah Chullin Chapter 5

###### Bartenura on Mishnah Chullin 5:1:1
[Bartenura on Mishnah Chullin 5:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:1:1)

**אוֹתוֹ וְאֶת בְּנוֹ.** הָאֵם וְהַבֵּן, אוֹ הָאֵם וְהַבַּת. אֲבָל הָאָב עִם הַבֵּן אוֹ עִם הַבַּת אֵינוֹ אָסוּר, דְּאוֹתוֹ וְאֶת בְּנוֹ מַשְׁמַע מִי שֶׁבְּנוֹ כָּרוּךְ אַחֲרָיו, יָצָא זָכָר שֶׁאֵין בְּנוֹ כָּרוּךְ אַחֲרָיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אותו ואת בנו – the mother and the male offspring, or the mother and the female offspring, but the father with the male offspring or with the female offspring is not forbidden [to be slaughtered on the same day], for (Leviticus 22:28): “[However, no animal from the herd or from the flock shall be slaughtered] on the same day with its young,” implies whomever’s offspring is clinging, excluding the male (i.e., the father) whose male offspring is not clinging.


###### Bartenura on Mishnah Chullin 5:1:2
[Bartenura on Mishnah Chullin 5:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:1:2)

**בֵּין בָּאָרֶץ בֵּין בְּחוּצָה לָאָרֶץ.** אַיְדֵי דְבָעֵי לְמִתְנֵי בֵּין בְּחֻלִּין בֵּין בְּמֻקְדָּשִׁים, תָּנָא נַמִּי בָּאָרֶץ וּבְחוּצָה לָאָרֶץ, אַף עַל גַּב דְּלֹא אִצְטְרִיךְ, דְּחוֹבַת הַגּוּף הִיא וְחוֹבַת הַגּוּף נוֹהֵג בֵּין בָּאָרֶץ בֵּין בְּחוּץ לָאָרֶץ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בין בארץ בין בחוצה לארץ –since it is necessary to teach, whether with unconsecrated things whether with consecrated things, it (i.e., the Mishnah) teaches also “whether in the Land of Israel” or “whether outside the Land of Israel,” even though it is not necessary, for it is the obligation of personal duty (as opposed to laws connected with the soil of the Land of Israel), for personal duty applies whether in the Land of Israel or whether outside the Land of Israel.


###### Bartenura on Mishnah Chullin 5:1:3
[Bartenura on Mishnah Chullin 5:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:1:3)

**בִּפְנֵי הַבַּיִת.** בִּזְמַן שֶׁבֵּית הַמִּקְדָּשׁ קַיָּם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בפני הבית – at the time when the Temple exists.


###### Bartenura on Mishnah Chullin 5:1:4
[Bartenura on Mishnah Chullin 5:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:1:4)

**וְשֶׁלֹּא בִפְנֵי הַבַּיִת.** דְּסָלְקָא דַעְתָּךְ אֲמֵינָא הוֹאִיל וּבְעִנְיָנָא דְּקָדָשִׁים כְּתִיב, בִּפְנֵי הַבַּיִת נִנְהוֹג שֶׁלֹּא בִפְנֵי הַבַּיִת לֹא נִנְהוֹג, קָמַשְׁמַע לָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ושלא בפני הבית – you might think I would say, for since it is written regarding the matter of Holy Things, that when the Temple exists, we will apply it, when the Temple doesn’t exist, we will not apply it. Therefore, it comes to tell us the opposite.


###### Bartenura on Mishnah Chullin 5:1:5
[Bartenura on Mishnah Chullin 5:1:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:1:5)

**בְּחֻלִּין וּבְמֻקְדָּשִׁים.** בֵּין שֶׁשְּׁנֵיהֶם חֻלִּין אוֹ שְׁנֵיהֶם מֻקְדָּשִׁים, בֵּין שֶׁאֶחָד מֵהֶן חֻלִּין וְהַשֵּׁנִי מֻקְדָּשִׁים. וּמְנָלָן דְּנוֹהֵג בְּמֻקְדָּשִׁים, דִּכְתִיב (ויקרא כב) שׁוֹר אוֹ כֶבֶשׂ אוֹ עֵז כִּי יִוָּלֵד וְגוֹ'‏ יֵרָצֶה לְקָרְבַּן אִשֶּׁה, וּכְתִיב בַּתְרֵיהּ וְשׁוֹר אוֹ שֶׂה אוֹתוֹ וְאֶת בְּנוֹ וְגוֹ'‏:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בחולין ובמוקדשים – whether both (i.e., the mother and the offspring) are unconsecrated or both are sanctified, and from where in the Torah do we learn that it applies to that which is sanctified? As it is written (Leviticus 22:27): “When an ox or a sheep or a goat is born,[it shall stay seven days with its mother, and from the eight day on] it shall be acceptable as a gift to the LORD,” and afterwards it is written (Leviticus 22:28): “However no animal from the herd or from the flock shall be slaughtered on the same day with its young.”


###### Bartenura on Mishnah Chullin 5:1:6
[Bartenura on Mishnah Chullin 5:1:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:1:6)

**בַּחוּץ.** חוּץ לָעֲזָרָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בחוץ – outside of the Temple courtyard.


###### Bartenura on Mishnah Chullin 5:1:7
[Bartenura on Mishnah Chullin 5:1:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:1:7)

**שְׁנֵיהֶם כְּשֵׁרִים.** מִשּׁוּם דְּבָעֵי לְמִתְנֵי סֵיפָא שְׁנֵיהֶם פְּסוּלִים תָּנָא רֵישָׁא שְׁנֵיהֶם כְּשֵׁרִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שניהם כשרים – because it was necessary to teach in the concluding clause [of the Mishnah] that both of them are disqualified, the first clause [of the Mishnah] teaches that both are fit.


###### Bartenura on Mishnah Chullin 5:1:8
[Bartenura on Mishnah Chullin 5:1:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:1:8)

**וְהַשֵּׁנִי סוֹפֵג אֶת הָאַרְבָּעִים.** מִשּׁוּם לָאו דְּאוֹתוֹ וְאֶת בְּנוֹ. וְלֹא שְׁנָא שָׁחַט אֶת הָאֵם תְּחִלָּה, וְלֹא שְׁנָא שָׁחַט אֶת הַבֵּן תְּחִלָּה. לֹא שְׁנָא שְׁחָטִינְהוּ חַד גַּבְרָא, וְלֹא שְׁנָא תְּרֵי גַבְרֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והשני סופג את הארבעים – because of the negative commandment of “no animal…[shall be slaughtered on the same day] with its young” (Leviticus 22:28). And there is no difference whether he slaughtered the mother first, and makes no difference whether he slaughtered the offspring first. It makes no difference whether both were slaughtered by one person, and makes no difference if two people [slaughtered the mother and its young].


###### Bartenura on Mishnah Chullin 5:1:9
[Bartenura on Mishnah Chullin 5:1:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:1:9)

**הָרִאשׁוֹן חַיָּב כָּרֵת.** מִשּׁוּם שְׁחוּטֵי חוּץ. אֲבָל הַשֵּׁנִי פָּטוּר מִן הַכָּרֵת דְּכֵיוָן דְּנִשְׁחֲטָה אִמּוֹ שׁוּב אֵינוֹ רָאוּי הַבֵּן לִשָּׁחֵט הַיּוֹם בִּפְנִים, דְּפָסוּל מִשּׁוּם מְחֻסַּר זְמַן, שֶׁאֵינוֹ רָאוּי לְשָׁחֲטוֹ וּלְהַקְרִיבוֹ הַיּוֹם, וְאֵין חַיָּב מִשּׁוּם שׁוֹחֵט בַּחוּץ אֶלָּא אִם כֵּן רָאוּי לִפְנִים, דִּכְתִיב (ויקרא יז) וְאֶל פֶּתַח אֹהֶל מוֹעֵד לֹא הֱבִיאוֹ, הָרָאוּי לְפֶתַח אֹהֶל מוֹעֵד חַיָּבִין עָלָיו בַּחוּץ, וְאִי לֹא לֹא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הראשון חייב כרת – because of slaughtering outside of the Temple. But the second [of the pair of the mother and its offspring] is exempt from extirpation, for since the mother was slaughtered, the offspring is further not worthy to be slaughtered today inside, for it is disqualified because of lacking time (i.e., an offering cannot be offered because its time to be offered has not yet arrived), for it is not appropriate to slaughter it and to offer it today, and he is not liable because of slaughtering outside [the Temple] unless it is appropriate inside, as it is written (Leviticus 17:4): “and does not bring it to the entrance of the Tent of Meeting,” that which is appropriate [to be brought] to the entrance of the Tent of Meeting, he is liable for it outside, and if not, then not.


###### Bartenura on Mishnah Chullin 5:1:10
[Bartenura on Mishnah Chullin 5:1:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:1:10)

**וּשְׁנֵיהֶם סוֹפְגִים אֶת הָאַרְבָּעִים.** הָרִאשׁוֹן מִשּׁוּם שׁוֹחֵט בַּחוּץ, דְּכָל חַיָּבֵי כְרֵתוֹת לוֹקִין. וְהַשֵּׁנִי מִשּׁוּם לָאו דְּאוֹתוֹ וְאֶת בְּנוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ושניהם סופגים את הארבעים – the first because of slaughtering outside, for all who are liable for violating laws of extirpation are flogged, and the second because of the negative commandment of “the mother and its young.”


###### Bartenura on Mishnah Chullin 5:1:11
[Bartenura on Mishnah Chullin 5:1:11](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:1:11)

**חֻלִּין בִּפְנִים שְׁנֵיהֶם פְּסוּלִין.** מִשּׁוּם חֻלִּין שֶׁנִּשְׁחֲטוּ בָעֲזָרָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חולין בפנים שנהים פסולין – because unconsecrated offerings which were slaughtered in the Temple courtyard.


###### Bartenura on Mishnah Chullin 5:1:12
[Bartenura on Mishnah Chullin 5:1:12](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:1:12)

**וְהַשֵּׁנִי סוֹפֵג.** מִשּׁוּם אוֹתוֹ וְאֶת בְּנוֹ. אֲבָל מִשּׁוּם חֻלִּין בָּעֲזָרָה, אַזְהָרַת עֲשֵׂה הִיא (דברים יב) כִּי יִרְחַק מִמְּךָ הַמָּקוֹם וְזָבַחְתָּ, בְּרִחוּק מָקוֹם אַתָּה זוֹבֵחַ וְאִי אַתָּה זוֹבֵחַ בְּקֵרוּב מָקוֹם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והשני סופג – because of “the mother and its young.” But because of unconsecrated animals in the Temple courtyard, there is the warning of a positive commandment (Deuteronomy 12:21): “If the place [where there LORD has chosen to establish His name] is too far from you, you may slaughter [any of the cattle or sheep that the LORD gives you],” when there is a distance of place, you slaughter, but you do not slaughter when the place is close.


###### Bartenura on Mishnah Chullin 5:1:13
[Bartenura on Mishnah Chullin 5:1:13](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:1:13)

**קָדָשִׁים בִּפְנִים כוּ'‏ הַשֵּׁנִי סוֹפֵג.** מִשּׁוּם אוֹתוֹ וְאֶת בְּנוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
קדשים בפנים כו' והשני סופג – because of “the mother and its young.”


###### Bartenura on Mishnah Chullin 5:1:14
[Bartenura on Mishnah Chullin 5:1:14](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:1:14)

**וּפָסוּל.** מִשּׁוּם מְחֻסַּר זְמַן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ופסול – because of lacking time.


###### Bartenura on Mishnah Chullin 5:2:1
[Bartenura on Mishnah Chullin 5:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:2:1)

**חֻלִּין וְקָדָשִׁים בַּחוּץ.** דַּוְקָא נָקַט הָרִאשׁוֹן חֻלִּין וְהַשֵּׁנִי קָדָשִׁים. וְכֵן כָּל הַשְּׁנוּיִין בַּמִּשְׁנָה דַּוְקָא נָקַט לְהוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חולין וקדשים בחוץ – specifically it [i.e., the Mishnah] took the first as unconsecrated produce and the second as Holy Things (i.e., belonging to the Temple). And similarly, all that is taught in the Mishnah, specifically it took them.


###### Bartenura on Mishnah Chullin 5:2:2
[Bartenura on Mishnah Chullin 5:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:2:2)

**וְהַשֵּׁנִי סוֹפֵג.** מִשּׁוּם אוֹתוֹ וְאֶת בְּנוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והשני סופג – because of (Leviticus 22:28): “an animal…with its young.”


###### Bartenura on Mishnah Chullin 5:2:3
[Bartenura on Mishnah Chullin 5:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:2:3)

**קָדָשִׁים.** בַּתְּחִלָּה, וְאַחַר כָּךְ חֻלִּין בַּחוּץ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
קדשים – at first, and afterwards, unconsecrated produce outside.


###### Bartenura on Mishnah Chullin 5:2:4
[Bartenura on Mishnah Chullin 5:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:2:4)

**הַשֵּׁנִי כָשֵׁר.** בַּאֲכִילָה. וְאַיְדֵי דְתָנָא פָּסוּל, תָּנָא כָּשֵׁר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והשני כשר – for consumption. But since it (i.e., the Mishnah) taught it was invalid, it taught, it was fit.


###### Bartenura on Mishnah Chullin 5:2:5
[Bartenura on Mishnah Chullin 5:2:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:2:5)

**וּשְׁנֵיהֶם סוֹפְגִים.** רִאשׁוֹן מִשּׁוּם שׁוֹחֵט חוּץ, וְשֵׁנִי מִשּׁוּם אוֹתוֹ וְאֶת בְּנוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ושניהם סופגים – the first because of slaughtering outside [the Temple courtyard], and the second because of “an animal with its young” (Leviticus 22:28)


###### Bartenura on Mishnah Chullin 5:2:6
[Bartenura on Mishnah Chullin 5:2:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:2:6)

**חֻלִּין וְקָדָשִׁים בִּפְנִים שְׁנֵיהֶם פְּסוּלִים.** רִאשׁוֹן מִשּׁוּם חֻלִּין שֶׁנִּשְׁחֲטוּ בָעֲזָרָה, וְשֵׁנִי מִשּׁוּם מְחֻסַּר זְמַן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חולין וקדשים בפנים שניהם פסולים – the first because of unconsecrated animals that were slaughtered in the Temple courtyard, and the second because of lacking time (i.e., that the time to be offered has not yet arrived).


###### Bartenura on Mishnah Chullin 5:2:7
[Bartenura on Mishnah Chullin 5:2:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:2:7)

**וְהַשֵּׁנִי סוֹפֵג.** מִשּׁוּם אוֹתוֹ וְאֶת בְּנוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והשני סופג – because of “an animal with its young.”


###### Bartenura on Mishnah Chullin 5:2:8
[Bartenura on Mishnah Chullin 5:2:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:2:8)

**חֻלִּין בַּחוּץ וּבִפְנִים.** הָרִאשׁוֹן בַּחוּץ וְהַשֵּׁנִי בִּפְנִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חולין בחוץ ובפנים – the first slaughtered outside [the Temple courtyard] and the second within [the Temple courtyard].


###### Bartenura on Mishnah Chullin 5:2:9
[Bartenura on Mishnah Chullin 5:2:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:2:9)

**קָדָשִׁים בַּחוּץ וּבִפְנִים הָרִאשׁוֹן בְּכָרֵת.** מִשּׁוּם שׁוֹחֵט בַּחוּץ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
קדשים בחוץ ובפנים הראשון בכרת – because of slaughtering outside[the Temple courtyard].


###### Bartenura on Mishnah Chullin 5:2:10
[Bartenura on Mishnah Chullin 5:2:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:2:10)

**וּשְׁנֵיהֶם פְּסוּלִים.** רִאשׁוֹן מִשּׁוּם שֶׁנִּשְׁחַט בַּחוּץ, וְשֵׁנִי מִשּׁוּם מְחֻסַּר זְמַן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ושניהם פסולים – the first because it was slaughtered outside [the Temple courtyard] and the second because of lacking time (i.e., that the time to be offered has not yet arrived).


###### Bartenura on Mishnah Chullin 5:2:11
[Bartenura on Mishnah Chullin 5:2:11](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:2:11)

**וּשְׁנֵיהֶם סוֹפְגִים.** רִאשׁוֹן מִשּׁוּם שׁוֹחֵט חוּץ, וְשֵׁנִי מִשּׁוּם אוֹתוֹ וְאֶת בְּנוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ושניהם סופגים – the first because of slaughtering outside [the Temple courtyard], and the second because of “an animal with its young.”


###### Bartenura on Mishnah Chullin 5:2:12
[Bartenura on Mishnah Chullin 5:2:12](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:2:12)

**קָדָשִׁים בִּפְנִים וּבַחוּץ.** הַשֵּׁנִי סוֹפֵג מִשּׁוּם אוֹתוֹ וְאֶת בְּנוֹ. וּמִשּׁוּם שׁוֹחֵט חוּץ לֹא לָקֵי, דִּמְחֻסַּר זְמַן הוּא וְאֵינוֹ מִתְקַבֵּל בִּפְנִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
קדשים בפנים ובחוץ – for the second, one receives [forty – actually, thirty nine] lashes] because of “an animal with its young,” but because of slaughtering outside [the Temple courtyard], one is not flogged, for because of lacking time (i.e., that the time to be offered has not yet arrived, and he it is not accepted inside [the Temple courtyard].


###### Bartenura on Mishnah Chullin 5:3:1
[Bartenura on Mishnah Chullin 5:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:3:1)

**פָּרַת חַטָּאת.** פָּרָה אֲדֻמָּה. דְּלָאו לַאֲכִילָה הִיא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
פרה חטאת – the red heifer, which is not for consumption.


###### Bartenura on Mishnah Chullin 5:3:2
[Bartenura on Mishnah Chullin 5:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:3:2)

**וְשׁוֹר הַנִּסְקָל.** לְאַחַר שֶׁנִּגְמַר דִּינוֹ. דְּקַיְמָא לָן דְּאָסוּר בַּהֲנָאָה אֲפִלּוּ שְׁחָטוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ושור הנסקל – after its verdict has been announced, for we hold hat it is prohibited to derive benefit even when slaughtering it.


###### Bartenura on Mishnah Chullin 5:3:3
[Bartenura on Mishnah Chullin 5:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:3:3)

**וְעֶגְלָה עֲרוּפָה.** דִּסְבִירָא לֵיהּ דְּנֶאֱסֶרֶת מֵחַיִּים, וַאֲפִלּוּ שְׁחָטָהּ אֲסוּרָה. וּבַגְּמָרָא מַסִּיק דְּפָרַת חַטָּאת וְעֶגְלָה עֲרוּפָה אֵינָהּ מִשְׁנָה, דִּשְׁנֵיהֶן הַוְיָא שְׁחִיטָתָן שְׁחִיטָה רְאוּיָה, וְצָרִיךְ לַהֲסִירָן מִן הַמִּשְׁנָה, דְּלֹא פָטַר בְּהוּ רַבִּי שִׁמְעוֹן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ועגלה ערופה – for he holds that it is forbidden while alive, and even if e slaughtered it, it is forbidden. But in the Gemara (Tractate Hullin 82a) reaches the definitive conclusion that the red heifer and the heifer whose neck is to be broken are not taught in our Mishnah. For regarding both of them, their slaughter is appropriate, and one must remove them from the Mishnah and Rabbi Shimon did not exempt them (for slaughter that is not appropriate for eating is not called slaughter).


###### Bartenura on Mishnah Chullin 5:3:4
[Bartenura on Mishnah Chullin 5:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:3:4)

**וַחֲכָמִים מְחַיְּבִין.** הַאי דִמְחַיְּבֵי חֲכָמִים בְּשׁוֹחֵט לַעֲבוֹדָה זָרָה, לֹא שָׁנוּ אֶלָּא שֶׁשָּׁחַט רִאשׁוֹן לַעֲבוֹדָה זָרָה וּבָא שֵׁנִי וְשָׁחַט לְשֻׁלְחָנוֹ לֶאֱכֹל, אֲבָל רִאשׁוֹן לְשֻׁלְחָנוֹ וְשֵׁנִי לַעֲבוֹדָה זָרָה, דִּבְהַךְ שְׁחִיטָה בַּתְרַיְתָּא דְּמִיחַיַּב עֲלָהּ מִשּׁוּם אוֹתוֹ וְאֶת בְּנוֹ אָתֵי נַמִּי דִּין קְטָלָא עֲלוֹהִי, פָּטוּר מִמַּלְקוֹת, דְּקָם לֵיהּ בִּדְרַבָּה מִנֵּיהּ, דְּתַרְתֵּי לֹא עָבְדִינַן בֵּיהּ. וּפְעָמִים שֶׁאֲפִלּוּ שָׁחַט רִאשׁוֹן לְשֻׁלְחָנוֹ וְשֵׁנִי לַעֲבוֹדָה זָרָה חַיָּב, כְּגוֹן דְּאַתְּרוּ בֵיהּ מִשּׁוּם אוֹתוֹ וְאֶת בְּנוֹ וְלֹא אַתְּרוּ בֵיהּ מִשּׁוּם עֲבוֹדָה זָרָה, דְּכֵיוָן דְּלֹא אַתְּרוּ בֵיהּ מִשּׁוּם עֲבוֹדָה זָרָה לֹא מִקְטָל, וְלוֹקֶה מִשּׁוּם אוֹתוֹ וְאֶת בְּנוֹ. וַהֲלָכָה כַּחֲכָמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וחכמים מחייבין – this that the Sages make him liable when slaughtering for idolatrous purposes, they did not teach other than when he slaughtered the first for idolatrous purposes and the second [animal] came and he slaughtered it for his table to eat it, but if the first was for his table and the second was for idolatrous purposes, that through the latter slaughtering is what makes him liable because of “an animal and its young” (Leviticus 22:28), the law of killing comes upon him, and he is exempt from lashes–flogging because he who has committed two offenses simultaneously, must be held answerable for the severer penalty which is death (i.e., for slaughtering for idolatrous purposes, but he is exempt from flogging for the slaughtering of the animal and her young in one day – see Talmud Hullin 81b) for two [punishments] we don’t do to him. But sometimes, that even when he slaughtered the first for his table and the second for idolatrous purposes, he is liable, as, for example, when they (i.e., witnesses) warned him because of “an animal and its young” (Leviticus 22:28), but they didn’t warn him because of idolatrous purposes, for since they did not warn him regarding idolatrous purposes, he is not killed, but he is flogged because of “an animal and its young.” But the Halakha is according to the Sages.


###### Bartenura on Mishnah Chullin 5:3:5
[Bartenura on Mishnah Chullin 5:3:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:3:5)

**וְנִתְנַבְּלָה בְיָדוֹ.** שֶׁלֹּא מִדַּעַת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ונתנבלה בידו – inadvertently–unknowingly.


###### Bartenura on Mishnah Chullin 5:3:6
[Bartenura on Mishnah Chullin 5:3:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:3:6)

**וְהַנּוֹחֵר.** שֶׁתּוֹחֵב הַסַּכִּין בִּנְחִירָיו וְחוֹתֵךְ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והנוחר – inserting the knife in its nostrils and cuts [the windpipe].


###### Bartenura on Mishnah Chullin 5:3:7
[Bartenura on Mishnah Chullin 5:3:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:3:7)

**וְהַמְעַקֵּר.** שֶׁעוֹקֵר הַסִּימָנִים מִמְּקוֹם חִבּוּרָן וְאֵינוֹ שׁוֹחֲטָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והמעקר – tearing loose the windpipe and gullet from the place where they are attached and he doesn’t slaughter them.


###### Bartenura on Mishnah Chullin 5:3:8
[Bartenura on Mishnah Chullin 5:3:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:3:8)

**פָּטוּר.** וַאֲפִלּוּ לְרַבָּנָן. וְלֹא דַמְיָא לַשְּׁחִיטָה דִלְעֵיל, דְּהָתָם שְׁחִיטָה מְעַלְּיָא אִיכָּא וְדָבָר אַחֵר גּוֹרֵם לָהּ לִפָּסֵל, אֲבָל הָכָא לֵיכָּא שְׁחִיטָה כְּלָל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
פטור – and even according to the Rabbis. But it is not similar to ritual slaughter of above, for there, it is an appropriate ritual slaughter, and another things causes it to be invalidated, but here, there isn’t ritual slaughter at all.


###### Bartenura on Mishnah Chullin 5:3:9
[Bartenura on Mishnah Chullin 5:3:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:3:9)

**אֵיזֶה שֶׁלָּקַח רִאשׁוֹן יִשְׁחֹט רִאשׁוֹן.** אִם בָּאוּ לְבֵית דִּין, שֶׁבָּא הָאֶחָד לִשְׁחֹט וַחֲבֵרוֹ מְעַכֵּב עָלָיו וְאוֹמֵר אֲנִי צָרִיךְ יוֹתֵר מִמְּךָ, אָנוּ אוֹמְרִים לָהֶם הַלּוֹקֵחַ רִאשׁוֹן יִשְׁחַט, שֶׁעַל מְנָת כֵּן לָקַח, שֶׁאִלּוּ לֹא מְכָרָהּ בַּעַל הַבַּיִת לַשֵּׁנִי וְעִכְּבָהּ לְעַצְמוֹ הָיָה הַלּוֹקֵחַ שׁוֹחֵט. שֶׁכָּךְ שָׁנִינוּ בַּתּוֹסֶפְתָּא, הַלּוֹקֵחַ מִבַּעַל הַבַּיִת הוּא קוֹדֵם לְבַעַל הַבַּיִת, שֶׁעַל מְנָת כֵּן לָקַח:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
איזה שלקח ראשון ישחוט ראשון – if they came to the Jewish court, he who came first to slaughter and his fellow detains him and says: “I need it more than you,” we say to them, that the first purchaser should סperson and he detained for himself, the [original] purchaser would slaughter it. For such we taught in the Tosefta (Hullin, Chapter 5, Halakha 5), that he who purposes it from the owner, he precedes the owner, for on that account, he purchased it.


###### Bartenura on Mishnah Chullin 5:3:10
[Bartenura on Mishnah Chullin 5:3:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:3:10)

**וְאִם קָדַם הַשֵּׁנִי זָכָה.** שֶׁהִקְדִּים בְּעַצְמוֹ כְּדֵי שֶׁלֹּא יָבֹא לִידֵי אִסּוּר, וְיֵשׁ לוֹ רֶוַח שֶׁאוֹכֵל הַיּוֹם בָּשָׂר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואם קדם השני זכה – that he advanced himself in order that he not come to a prohibition, and he has the interval that he eats meat today.


###### Bartenura on Mishnah Chullin 5:3:11
[Bartenura on Mishnah Chullin 5:3:11](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:3:11)

**סוֹפֵג שְׁמוֹנִים.** דְּעַל כָּל בֵּן שֶׁשּׁוֹחֵט עוֹבֵר בְּלָאו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
סופג שמונים – for on every male offspring that he slaughters, he transgresses a negative commandment.


###### Bartenura on Mishnah Chullin 5:3:12
[Bartenura on Mishnah Chullin 5:3:12](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:3:12)

**סוֹפֵג אֶת הָאַרְבָּעִים.** דְּאֵין כָּאן שְׁחִיטַת אִסּוּר אֶלָּא אַחַת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
סופג את ארבעים – for there isn’t here a forbidden slaughtering other than one.


###### Bartenura on Mishnah Chullin 5:3:13
[Bartenura on Mishnah Chullin 5:3:13](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:3:13)

**שְׁחָטָהּ וְאֶת בִּתָּהּ וְאַחַר כָּךְ אֶת בַּת בִּתָּהּ.** יֵשׁ כָּאן שְׁנֵי אוֹתוֹ וְאֶת בְּנוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שחטה ואת בתה ואח"כ את בת בתה – there are two [violations] of “an animal and its young.”


###### Bartenura on Mishnah Chullin 5:3:14
[Bartenura on Mishnah Chullin 5:3:14](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:3:14)

**שְׁחָטָהּ וְאֶת בַּת בִּתָּהּ.** אֵין כָּאן עֲדַיִן אִסּוּר. וְאַחַר כָּךְ שָׁחַט אֶת בִּתָּהּ. וְיֵשׁ בִּשְׁחִיטָה זוֹ שְׁנֵי אִסּוּרִים, אוֹתוֹ וְאֶת בְּנוֹ מִשּׁוּם אִמָּהּ, וּבְנוֹ וְאוֹתוֹ מִשּׁוּם בִּתָּהּ שֶׁל זוֹ שֶׁכְּבָר נִשְׁחֲטָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שחטה ואת בת בתה – there is [not] yet here a prohibition. ואח"כ שחט את בתה – and there is in this slaughtering two prohibitions, “an animal and its young” because of its mother,” and an offspring and it because of its female offspring of that which has already been slaughtered.


###### Bartenura on Mishnah Chullin 5:3:15
[Bartenura on Mishnah Chullin 5:3:15](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:3:15)

**סוֹפֵג אַרְבָּעִים.** דְּחַד לָאו הוּא וַחֲדָא הַתְרָאָה וְחַד מַעֲשֶׂה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
סופג ארבעים – it is one negative commandment ‘violated] and one warning and one deed.


###### Bartenura on Mishnah Chullin 5:3:16
[Bartenura on Mishnah Chullin 5:3:16](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:3:16)

**סוּמְכוֹס אוֹמֵר סוֹפֵג שְׁמוֹנִים.** דִּסְבִירָא לֵיהּ לְסוּמְכוֹס דְּמִחַיַּב בְּהַתְרָאָה אַחַת וּבְלָאו אֶחָד שְׁתֵּי מַלְקֻיּוֹת. וְהוּא הַדִּין לְרֵישָׁא דְּקָתָנֵי שָׁחַט שְׁנֵי בָנֶיהָ וְאַחַר כָּךְ שְׁחָטָהּ סוֹפֵג אַרְבָּעִים, לְסוּמְכוֹס סוֹפֵג שְׁמוֹנִים. וְכָךְ הִיא בַּתּוֹסֶפְתָּא, שָׁחַט חֲמִשָּׁה בָנֶיהָ וְאַחַר כָּךְ שְׁחָטָהּ, סוּמְכוֹס אוֹמֵר מִשּׁוּם רַבִּי מֵאִיר חַיָּב מִשּׁוּם חֲמִשָּׁה לָאוִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
סומכוס אומר סופג שמונים – for Sumachos holds that he is liable for one warning and with one negative commandment, two [punishments of] stripes. And the same law applies with the first clause [of the Mishnah] which teaches that if he slaughtered its two offspring and afterwards slaughtered her (i.e., the mother), he receives forty (actually thirty-nine) lashes. According to Sumachos, he receives eighty lashes. Such it is in the Tosefta (Hullin, Chapter 5, Halakha 7), if he slaughters her five offspring and afterwards slaughter it (i.e., the mother), Sumachos states in the name of Rabbi Meir that he is liable because of [the violation] of five negative commandments.


###### Bartenura on Mishnah Chullin 5:3:17
[Bartenura on Mishnah Chullin 5:3:17](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:3:17)

**בְּאַרְבָּעָה פְרָקִים בַּשָּׁנָה.** דֶּרֶךְ יִשְׂרָאֵל לַעֲשׂוֹת סְעֻדּוֹת בְּאַרְבָּעָה פְרָקִים הַלָּלוּ, וּסְתָם הַלּוֹקֵחַ בְּהֵמָה אֵינוֹ לוֹקֵחַ אֶלָּא לִשְׁחֹט מִיָּד, לְפִיכָךְ הַמּוֹכֵר בְּהֵמָה לַחֲבֵרוֹ וּמָכַר תְּחִלָּה אִמָּהּ אוֹ בִתָּהּ בּוֹ בַּיּוֹם, צָרִיךְ שֶׁיֹּאמַר לַשֵּׁנִי דַּע לְךָ שֶׁהַיּוֹם מָכַרְתִּי אִמָּהּ לִשְׁחֹט אוֹ בִתָּהּ מָכַרְתִּי לִשְׁחֹט, שֶׁמָּא כְּבָר נִשְׁחֲטָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בארבעה פרים בשנה – it is the manner of Israel to make meals on these four seasons [of the year], for a person who simply purchases an animal does not purchase it other than to slaughter it immediately, therefore, a person who sells an animal to his fellow and he sells first its mother or its female offspring on that selfsame day, he must state to the second [person]: “Know for yourself that I sold its mother for slaughter” or “I sold its female offspring for slaughter” lest it was already slaughtered.


###### Bartenura on Mishnah Chullin 5:3:18
[Bartenura on Mishnah Chullin 5:3:18](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:3:18)

**בְּיוֹם טוֹב הָאַחֲרוֹן שֶׁל חָג.** הָיוּ מַרְבִּים בְּשִׂמְחָה מִפְּנֵי שֶׁרֶגֶל בִּפְנֵי עַצְמוֹ הוּא וְחָבִיב עֲלֵיהֶן. וְהַאי דְּלָא חֲשִׁיב עֶרֶב יוֹם טוֹב רִאשׁוֹן שֶׁל חָג, מִשּׁוּם דְּכֻלֵּי עַלְמָא טְרִידֵי בְּסֻכָּה וְלוּלָב וְאֵין לָהֶם פְּנַאי לְהַרְבּוֹת בִּשְׁחִיטָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ביום טוב האחרון של חג – they would increase in joy because it is a festival of its own and was beloved to them. And this did not consider the eve of the first day of the Festival, because the entire world is preoccupied with [the building of] the Sukkah and [acquiring] a Lulav [and Etrog], and they don’t have free time to make a large slaughtering.


###### Bartenura on Mishnah Chullin 5:3:19
[Bartenura on Mishnah Chullin 5:3:19](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:3:19)

**אַף עֶרֶב יוֹם הַכִּפּוּרִים בַּגָּלִיל.** וְלֹא בִיהוּדָה וּבִשְׁאָר אֲרָצוֹת, שֶׁלֹּא הָיוּ אוֹכְלִים עֶרֶב יוֹם הַכִּפּוּרִים אֶלָּא בְּשַׂר עוֹף וְדָגִים כִּדְמוּכָח בִּבְרֵאשִׁית רַבָּה גַּבֵּי הַהוּא חַיָּטָא דִּזְבַן נוּנָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אף ערבי יום הכיפורים בגלילי – but not in Judea and not in the rest of the lands, for they would not eat on the Eve of Yom Kippur anything other than meat, children and–or fish as is proven in Bereshit Rabbah, regarding a particular tailor who sold a fish.


###### Bartenura on Mishnah Chullin 5:3:20
[Bartenura on Mishnah Chullin 5:3:20](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:3:20)

**בִּזְמַן שֶׁאֵין לוֹ רֶוַח.** הֶפְסֵק בֵּינְתַּיִם, שֶׁמָּכַר הָאֵם הַיּוֹם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בזמן שאין לו ריוח – interruption between them, that he sold the mother [animal] today.


###### Bartenura on Mishnah Chullin 5:3:21
[Bartenura on Mishnah Chullin 5:3:21](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:3:21)

**אֲבָל יֶשׁ לוֹ רֶוַח.** שֶׁמָּכַר אֶת הָרִאשׁוֹנָה אֶתְמוֹל וְהַשְּׁנִיָּה הַיּוֹם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אבל יש לו ריוח – that he sold the first yesterday and the second today.


###### Bartenura on Mishnah Chullin 5:3:22
[Bartenura on Mishnah Chullin 5:3:22](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:3:22)

**אֵין צָרִיךְ לְהוֹדִיעוֹ.** שֶׁאֲנִי אוֹמֵר אֶתְמוֹל שְׁחָטָהּ הָרִאשׁוֹן. פֵּרוּשׁ אַחֵר, בִּזְמַן שֶׁאֵין לוֹ רֶוַח שֶׁהוּא נֶחְפָּז וּמָהִיר לִקְנוֹת שֶׁמַּרְאֶה שֶׁרוֹצֶה לִשְׁחֹט הַיּוֹם. אֲבָל יֶשׁ לוֹ רֶוַח שֶׁאֵינוֹ נֶחְפָּז בִּקְנִיָּתוֹ, אֵינוֹ חַיָּב לְהוֹדִיעוֹ, דְּשֶׁמָּא לְצֹרֶךְ יוֹם אַחֵר הוּא קוֹנֶה. וְרַבִּי יְהוּדָה לְפֵרוּשֵׁי מִלְּתֵיהּ דְּתַנָּא קַמָּא אָתֵי וְלֹא לְאִפְלוֹגֵי עֲלֵיהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אין צריך להודיעו – for I say: “Yesterday, I slaughtered it first.” Another explanation: At the time when he doesn’t have space of time that he is in haste and hurries to purchase that shows that he wants to slaughter today. But if he has a space of time that he is not in haste to purchase it, he is not required to inform him, for lest it was for the need of another day that he purchases it. But Rabbi Yehuda, he comes to explain the matter of the first Tanna–teacher and not to dispute it.


###### Bartenura on Mishnah Chullin 5:3:23
[Bartenura on Mishnah Chullin 5:3:23](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:3:23)

**וּמוֹדֶה רַבִּי יְהוּדָה.** אַף עַל פִּי שֶׁלָּקַח זֶה הַיּוֹם וְזֶה לְמָחָר. וְלַפֵּרוּשׁ הַשֵּׁנִי, אַף עַל פִּי שֶׁאֵינוֹ נֶחְפָּז וּמָהִיר לִקְנוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ומודה ר' יהודה – even hough that he purchased this [animal] today and that [animal] on the morrow, And regarding the second explanation, even though he is not in haste and hurried to purchase.


###### Bartenura on Mishnah Chullin 5:3:24
[Bartenura on Mishnah Chullin 5:3:24](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:3:24)

**אֶת הָאֵם לֶחָתָן וְאֶת הַבַּת לַכַּלָּה.** אוֹרְחָא דְמִלְּתָא נָקַט, דְּאוֹרַח אַרְעָא לַעֲשׂוֹת סְעֻדָּה טְפֵי בְּבֵית הֶחָתָן מִבְּבֵית הַכַּלָּה, הִלְכָּךְ הָאֵם לֶחָתָן שֶׁהִיא גְדוֹלָה, וְהַבַּת שֶׁהִיא קְטַנָּה לַכַּלָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
את האם לחת ואת הבת לכלה – it is a usual incident, for it is the custom of the world to make a large meal at the house of the groom from the house of the bride; therefore, the mother fo the grow who is larger, and the offspring which is smaller to the bride.


###### Bartenura on Mishnah Chullin 5:4:1
[Bartenura on Mishnah Chullin 5:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:4:1)

**מַשְׁחִיטִין אֶת הַטַּבָּח בְּעַל כָּרְחוֹ.** שֶׁאִם קִבֵּל דִּינָר מִלּוֹקֵחַ לִתֵּן לוֹ בְּדִינָר בָּשָׂר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
He slaughters the meat against his will: That if he accepts a Dinar from the buyer, he gives him a Dinar's worth of meat.


###### Bartenura on Mishnah Chullin 5:4:2
[Bartenura on Mishnah Chullin 5:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:4:2)

**אֲפִלּוּ שׁוֹר שָׁוֶה אֶלֶף.** זוּז, שׁוֹחֲטוֹ בְּעַל כָּרְחוֹ, אַף עַל פִּי שֶׁאֵין לוֹ לוֹקְחִים לִשְׁאָר הַבָּשָׂר. לְפִי שֶׁדְּבַר תּוֹרָה מָעוֹת קוֹנוֹת וּמֵעֵת שֶׁקִּבֵּל הַמּוֹכֵר הַדִּינָר קָנָה הַלּוֹקֵחַ הַבָּשָׂר. וְלֹא תִקְּנוּ חֲכָמִים שֶׁמְּשִׁיכָה קוֹנָה וְלֹא מָעוֹת אֶלָּא גְּזֵרָה שֶׁמָּא יֹאמַר לוֹ מוֹכֵר לַקּוֹנֶה נִשְׂרְפוּ חִטֶּיךָ בָּעֲלִיָּה. דְּאִי מוֹקְמָת לְהוּ לְפֵירֵי בְּאַחְרַיוּת הַלּוֹקֵחַ מִשֶּׁנָּתַן הַמָּעוֹת, אִי מִתְרְמֵי דְּלֵקָה בְּבֵית הַמּוֹכֵר שֶׁהַפֵּרוֹת שָׁם לֹא טָרַח לְאַצוֹלִינְהוּ. אֲבָל לְאַחַר שֶׁמָּשַׁךְ מִסְּתָמָא מַמְטֵי לְהוּ לְבֵיתֵיהּ. וּבְאַרְבָּעָה פְרָקִים אֵלּוּ הֶעֱמִידוּ חֲכָמִים דִּבְרֵיהֶם עַל דִּין תּוֹרָה שֶׁהַמָּעוֹת קוֹנוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
..


###### Bartenura on Mishnah Chullin 5:4:3
[Bartenura on Mishnah Chullin 5:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:4:3)

**לְפִיכָךְ אִם מֵת מֵת לַלּוֹקֵחַ.** וּמַפְסִיד לַדִּינָר, שֶׁהֲרֵי בִּרְשׁוּתוֹ מֵת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לפיכך אם מת מת ללוקח – And he loses his Denar, for it died when it was in his domain–possession.


###### Bartenura on Mishnah Chullin 5:4:4
[Bartenura on Mishnah Chullin 5:4:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:4:4)

**אֵינוֹ כֵן.** דְּבָעִינַן מְשִׁיכָה וְכָל זְמַן שֶׁלֹּא מָשַׁךְ חוֹזֵר בּוֹ הַטַּבָּח:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אינו כן – for we require “pulling” and all the while that he didn’t “pull,” the butcher can retract.


###### Bartenura on Mishnah Chullin 5:5:1
[Bartenura on Mishnah Chullin 5:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/5:5:1)

**יוֹם אֶחָד הָאָמוּר בְּאוֹתוֹ וְאֶת בְּנוֹ כוּ'.** לְפִי שֶׁפָּרָשַׁת אוֹתוֹ וְאֶת בְּנוֹ סְמוּכָה לְקָדָשִׁים, דִּכְתִיב יֵרָצֶה לְקָרְבַּן אִשֶּׁה, וְסָמִיךְ לֵיהּ אוֹתוֹ וְאֶת בְּנוֹ. וּבְקָדָשִׁים לַיְלָה הוֹלֵךְ אַחַר הַיּוֹם, דִּכְתִיב (ויקרא ז) בְּיוֹם קָרְבָּנוֹ יֵאָכֵל לֹא יַנִּיחַ מִמֶּנּוּ עַד בֹּקֶר, אַלְמָא לַיְלָה שֶׁלְּאַחֲרָיו קָרוּי יוֹם קָרְבָּנוֹ עַד הַבֹּקֶר. יָכוֹל אַף זֶה כֵּן [נֶאֱמַר כָּאן יוֹם אֶחָד] וְנֶאֱמַר בְּמַעֲשֵׂה בְרֵאשִׁית יוֹם אֶחָד וְכוּ':

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
יום אחד האמור באותו ואת בנו כו' – because the portion of “the animal and its young” (Leviticus 22:28) is adjacent to the sacrifice, and it is written (Leviticus 22:27): “[ad from the eighth day on] it shall be acceptable as a gift to [the LORD],” and adjacent to it, “the animal and its young” (Leviticus 22:28). But with Holy Things, the night follows after the day, as it is written (Leviticus 7:15): “[And the flesh of his thanksgiving sacrifice of well-being] shall be eaten on the day that it is offered; none of it shall be set aside until morning.” So we see that the night that is after it is called the “on the day...until morning.” It is possible that even this is the case [it is stated here, “one day”] and it is stated in the Creation story (Genesis 1:5): “[And there was evening and there was morning] the first day.”