## Bartenura on Mishnah Chullin Chapter 7

###### Bartenura on Mishnah Chullin 7:1:1
[Bartenura on Mishnah Chullin 7:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/7:1:1)

**גִּיד הַנָּשֶׁה.** וּבְמֻקְדָּשִׁים. אֲפִלּוּ עוֹלָה שֶׁכֻּלָּהּ כָּלִיל, מוֹצִיא אֶת הַגִּיד וּמַשְׁלִיכוֹ עַל הָאֵפֶר הַצָּבוּר בַּמִּזְבֵּחַ הַקָּרוּי תַּפּוּחַ, וְאֵינוֹ מַקְרִיבוֹ עִם הַבָּשָׂר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
גיד הנשה. ובמוקדשים – even a burnt offering which is burnt entirely, he removes the nervus ischiadicus (i.e., sinew of the hip, the sciatic nerve) and casts it upon the ashes of the communal altar that is called “pile” (the place on the altar where the ashes are piled up) and it is not offered up with the meat.


###### Bartenura on Mishnah Chullin 7:1:2
[Bartenura on Mishnah Chullin 7:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/7:1:2)

**שֶׁאֵין לוֹ כָף.** אֵין לוֹ כַּף יָרֵךְ דּוֹמָה לְשֶׁל אָדָם שֶׁהוּא עָגֹל, אֶלָּא הַבָּשָׂר שֶׁעַל הַקּוּלִית שֶׁל עוֹף בָּרֹחַב הוּא. וְאִם נִמְצָא עוֹף שֶׁיֵּשׁ לוֹ כַּף עָגֹל, גִּיד הַנָּשֶׁה שֶׁלּוֹ אָסוּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שאין לו כף – it does not have a hollow [of the thigh or a spoon-shaped hip] similar to that of man which is round, but the rather, the meat that is upon the thigh-bone of the fowl is in its width. And if fowl is found that has a round sole, its sciatic nerve is prohibited.


###### Bartenura on Mishnah Chullin 7:1:3
[Bartenura on Mishnah Chullin 7:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/7:1:3)

**וְנוֹהֵג בְּשָׁלִיל.** בֶּן תִּשְׁעָה חַי הַנִּמְצָא בִּבְהֵמָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ונוהג בשליל – a living [embryo] nine [months old] that is found in the animal.


###### Bartenura on Mishnah Chullin 7:1:4
[Bartenura on Mishnah Chullin 7:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/7:1:4)

**רַבִּי יְהוּדָה אוֹמֵר אֵינוֹ נוֹהֵג בְּשָׁלִיל.** וְאֵין הֲלָכָה כְּרַבִּי יְהוּדָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
And the Halacha is not like R. Yehuda.


###### Bartenura on Mishnah Chullin 7:1:5
[Bartenura on Mishnah Chullin 7:1:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/7:1:5)

**וְחֶלְבּוֹ.** שֶׁל שָׁלִיל מֻתָּר. פֵּרוּשׁ אַחֵר וְחֶלְבּוֹ, שֶׁל גִּיד. כְּלוֹמַר שֻׁמָּנוֹ שֶׁל גִּיד מֻתָּר לְדִבְרֵי הַכֹּל, אֶלָּא שֶׁיִּשְׂרָאֵל קְדוֹשִׁים נָהֲגוּ בוֹ אִסּוּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וחלבו – of the embryo is permitted. Another interpretation: and the fat of the sinew, meaning to say, the permitted fat of animals (as opposed to forbidden fat) is permitted according to al, but the Jewish people which is holy practiced a prohibition regarding it.


###### Bartenura on Mishnah Chullin 7:1:6
[Bartenura on Mishnah Chullin 7:1:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/7:1:6)

**וְאֵין הַטַּבָּחִים נֶאֱמָנִים.** לוֹמַר נְטַלְנוּהוּ. מִפְּנֵי שֶׁטֹּרַח הוּא לָהֶם לְחַטֵּט אַחֲרָיו. וְאֵין הֲלָכָה כְּרַבִּי מֵאִיר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואין הטבחים נאמנים – [the butchers are not believed] to state we take it because of the trouble it is for them to hollow it out. But the Halakha is not according to Rabbi Meir.


###### Bartenura on Mishnah Chullin 7:2:1
[Bartenura on Mishnah Chullin 7:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/7:2:1)

**שׁוֹלֵחַ אָדָם יָרֵךְ לְנָכְרִי וְכוּ'.** וְאֵין חוֹשְׁשִׁים שֶׁמָּא יִרְאֶנָּה יִשְׂרָאֵל כְּשֶׁשּׁוֹלְחָהּ לוֹ וְיַחֲזֹר וְיִקְנֶה אוֹתָהּ מִן הַנָּכְרִי וְיֹאכְלֶנָּה בְגִידָהּ. כֵּיוָן דִּשְׁלֵמָה הִיא, מְקוֹמוֹ שֶׁל גִּיד הַנָּשֶׁה הָיָה נִכָּר אִם נֶחְטַט הֵימֶנָּה, וְהַלּוֹקֵחַ מֵבִין שֶׁלֹּא נִטַּל וְנוֹטְלוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שולח אדם ירך לנכרי וכו' – and we don’t take into consideration lest a Jew should see it when he sends it to him and he returns and purchases it from the heathen and eat it with its sinew. For since it is whole, the place of the sciatic nerve is known if it was hollowed out from it and the purchaser understands that it was not removed, and he removes it.


###### Bartenura on Mishnah Chullin 7:2:2
[Bartenura on Mishnah Chullin 7:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/7:2:2)

**שֶׁיִּטֹּל אֶת כֻּלּוֹ.** יְחַטֵּט אַחֲרָיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שיטול את כולו – he will hollow it out afterwards.


###### Bartenura on Mishnah Chullin 7:2:3
[Bartenura on Mishnah Chullin 7:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/7:2:3)

**לְקַיֵּם בּוֹ מִצְוַת נְטִילָה.** גּוֹמְמוֹ מִלְּמַעְלָה וְדַיּוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לקיים בו מצות נטילה – he peels the fat off even (see Talmud Hullin 92b) from the top and that is enough.


###### Bartenura on Mishnah Chullin 7:3:1
[Bartenura on Mishnah Chullin 7:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/7:3:1)

**אֲכָלוֹ וְאֵין בּוֹ כַזַּיִת חַיָּב.** מִשּׁוּם דִּבְרִיָּה הוּא, חַיָּב בְּכָל שֶׁהוּא, כְּאוֹכֵל נְמָלָה כָּל שֶׁהוּא שֶׁחַיָּב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אכלו ואין בו כזית חייב – because it is a living creature, he is liable for whatever the amount, like one who eats an ant of whatever the amount is liable.


###### Bartenura on Mishnah Chullin 7:3:2
[Bartenura on Mishnah Chullin 7:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/7:3:2)

**מִזֶּה כַזַּיִת.** מִיָּרֵךְ שֶׁל יָמִין כַּזַּיִת, וְכֵן מִיָּרֵךְ שֶׁל שְׂמֹאל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מזה כזית – from the right thigh an olive’s bulk and similarly from the left thigh.


###### Bartenura on Mishnah Chullin 7:3:3
[Bartenura on Mishnah Chullin 7:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/7:3:3)

**אֵינוֹ סוֹפֵג אֶלָּא אַרְבָּעִים.** דְּסָבַר רַבִּי יְהוּדָה אֵינוֹ נוֹהֵג אֶלָּא בְּשֶׁל יָמִין, דְּדָרֵישׁ הַיָּרֵךְ, הַמְיֻמֶּנֶת שֶׁבַּיָּרֵךְ. וְאֵין הֲלָכָה כְּרַבִּי יְהוּדָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אינו סופג אלא ארבעים – for Rabbi Yehuda holds that this is not practiced other than with the right [thigh] for he expounds (Genesis 32:33): “[the socket] of the hip,” that means the strongest of the hips (i.e., the right” (see Talmud Hullin 91a). But the Halakha is not according to Rabbi Yehuda.


###### Bartenura on Mishnah Chullin 7:4:1
[Bartenura on Mishnah Chullin 7:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/7:4:1)

**כְּבָשָׂר בְּלָפֶת.** רוֹאִין כְּאִלּוּ הַיָּרֵךְ לְפָתוֹת וְהַגִּיד בָּשָׂר, וְאִלּוּ הָיָה נוֹתֵן טַעַם בָּשָׂר כְּשִׁעוּר הַגִּיד, בִּלְפָתוֹת [כְּשִׁעוּר] הַיָּרֵךְ, אָסוּר. דְּשִׁעוּרִים הֲלָכָה לְמֹשֶׁה מִסִּינַי, וּגְמִירֵי דִּבְהָכִי מְשַׁעֲרִים, אַף עַל פִּי שֶׁאִלּוּ הָיָה כְּרוּב אוֹ קַפְלוֹט הָיָה צָרִיךְ פָּחוֹת אוֹ יוֹתֵר. וְהָא מַתְנִיתִין אִדַּחְיָא לַהּ וְאֵינָה הֲלָכָה. דְּקַיְמָא לָן אֵין בַּגִּידִין בְּנוֹתֵן טַעַם, דְּבֵין נִתְבַּשֵּׁל וּבֵין נִמְלַח וּבֵין נִצְלָה, מַשְׁלִיכוֹ וּמֻתָּר. וְדַוְקָא בּוֹ, אֲבָל שֻׁמָּנוֹ יֵשׁ בּוֹ בְּנוֹתֵן טַעַם, וְאִם לֹא נִטַּל שֻׁמָּנוֹ אוֹסֵר. וְנוֹתֵן טַעַם הָאָמוּר בְּמִין בְּמִינוֹ שֶׁאֵין אָדָם יָכוֹל לְהַבְחִינוֹ, מְשַׁעֲרִין אוֹתוֹ בְּשִׁשִּׁים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כבשר בלפת – we view it as if the thigh is broken and the nerve is meat, and whereas if it provided a flavor in the meat like the size of the nerve–sinew, like turnips, [like the measurement of] the thigh, it is prohibited, for the measurement is a traditional law dating from Moses as delivered from Sinai, and we derive that in this we estimate, even though it if it were a cabbage or a leek with a head–porret, one would need less, or more, and that of our Mishnah would be superseded and is not the Halakha and we hold that there isn’t in the sinews–nerve for imparting a flavor, for whether it is cooked or whether it is salted or whether it is roasted, we cast it aside and it is permitted. But especially it, but its fat, it imparts a flavor and if he didn’t carry off the fat, it prohibits, and the imparting of a flavor that is mentioned with it must be of the same species, for a person cannot distinguish, we estimate it as one-sixtieth.


###### Bartenura on Mishnah Chullin 7:5:1
[Bartenura on Mishnah Chullin 7:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/7:5:1)

**גִּיד הַנָּשֶׁה שֶׁנִּתְבַּשֵּׁל עִם הַגִּידִים.** שֶׁל הֶתֵּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
גיד הנשה שנתבשל עם הגידים – [of those thighs] that are permitted.


###### Bartenura on Mishnah Chullin 7:5:2
[Bartenura on Mishnah Chullin 7:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/7:5:2)

**בִּזְמַן שֶׁמַּכִּירוֹ.** מַשְׁלִיכוֹ לַחוּץ וְאֵין כָּאן אֶלָּא פְּלִיטָתוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בזמן שמכירו – he casts it outside, and there is nothing here other than its remnants.


###### Bartenura on Mishnah Chullin 7:5:3
[Bartenura on Mishnah Chullin 7:5:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/7:5:3)

**בְּנוֹתֵן טַעַם.** אִם יֵשׁ בַּגִּיד שֶׁל אִסּוּר בְּנוֹתֵן טַעַם בְּכָל אֵלּוּ, כֻּלָּן אֲסוּרִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בנותן טעם – if the prohibited nerve–sinew imparts a taste of flavor in all of these, they are all prohibited.


###### Bartenura on Mishnah Chullin 7:5:4
[Bartenura on Mishnah Chullin 7:5:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/7:5:4)

**וְאִם לָאו.** שֶׁאֵינוֹ מַכִּירוֹ: **כֻּלָּן אֲסוּרִים.** דִּבְכָל אֶחָד יֵשׁ לוֹמַר זֶה הוּא, וְלֹא בָּטִיל בְּרֻבָּא, דְּכִבְרִיָּה הוּא חָשׁוּב וּבְרִיָּה לֹא בְטֵלָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואם לאו – that he doesn’t recognize that all of them are forbidden, and in each one, one can say that this is it, but it is not neutralized through a majority for it is considered like a living creature and a living creature cannot be neutralized.


###### Bartenura on Mishnah Chullin 7:5:5
[Bartenura on Mishnah Chullin 7:5:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/7:5:5)

**בִּזְמַן שֶׁמַּכִּירָן.** לַחֲתִיכוֹת הָאִסּוּר, מְשַׁעֲרִינַן בְּנוֹתֵן טַעַם, וְאִי אֵין בָּהֶן כְּדֵי לָתֵת טַעַם בְּשֶׁל הֶתֵּר הֲרֵי הַשְּׁאָר מֻתָּרוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בזמן שמכירין – for the forbidden pieces, we estimate with the imparting of a flavor and if there isn’t enough in order to impart a flavor, it is something permitted, and the rest is permitted.


###### Bartenura on Mishnah Chullin 7:5:6
[Bartenura on Mishnah Chullin 7:5:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/7:5:6)

**וְאִם אֵין מַכִּירָן.** כָּל הַחֲתִיכוֹת אֲסוּרוֹת. דְּכָל אַחַת יֵשׁ לָחוּשׁ וְלוֹמַר שֶׁמָּא זוֹ הִיא. וְאֵינָהּ בְּטֵלָה בְרֹב, הוֹאִיל וּרְאוּיָה לְהִתְכַּבֵּד בָּהּ לִפְנֵי הָאוֹרְחִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואם אין מכירין – all the pieces are forbidden for each one of them, one can suspect and state that perhaps this is it, and it is not nullified in a majority, since it is appropriate to be adorned before the guests.


###### Bartenura on Mishnah Chullin 7:5:7
[Bartenura on Mishnah Chullin 7:5:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/7:5:7)

**וְהָרֹטֶב מֻתָּר.** אִם אֵין בֲּחַתִיכוֹת הָאִסּוּר כְּדֵי לָתֵת טַעַם בָּרֹטֶב וּבַקִּפָּה וּבַחֲתִיכוֹת. וַהֲלָכָה לְמַעֲשֶׂה בְּאִסּוּר שֶׁנִּתְעָרֵב בְּהֶתֵּר, מִין בְּשֶׁאֵינוֹ מִינוֹ דְּאִיכָּא לְמֵיקָם אַטַּעֲמָא, אִם תְּרוּמָה הִיא שֶׁנִּתְעָרְבָה בְּחֻלִּין, יִטְעֲמֶנָּה כֹּהֵן, וְאִם דְּבַר אִסּוּר הוּא, יִטְעֲמֶנּוּ נַחְתּוֹם נָכְרִי, אִם אוֹמֵר שֶׁאֵין בַּתַּעֲרֹבֶת טַעַם הַתְּרוּמָה אוֹ טַעַם הָאִסּוּר, הַכֹּל מֻתָּר. וְהֵימְנוּהוּ רַבָּנָן לְנַחְתּוֹם נָכְרִי, כֵּיוָן דִּמְלַאכְתּוֹ הוּא לֹא מְשַׁקֵּר, שֶׁלֹּא יַפְסִיד אֻמָּנוּתוֹ. וְאִם נִתְעָרֵב מִין בְּמִינוֹ דְּלֵיכָּא לְמֵיקָם אַטַּעֲמָא, אוֹ מִין בְּשֶׁאֵינוֹ מִינוֹ וְאֵין כָּאן כֹּהֵן אוֹ נָכְרִי שֶׁנּוּכַל לִסְמֹךְ עָלָיו, אִם הָאִסּוּר הוּא מֵחֵלֶב וָדָם נְבֵלוֹת וּטְרֵפוֹת שְׁקָצִים וּרְמָשִׂים וּבְהֵמָה וְעוֹפוֹת וְדָגִים טְמֵאִין וְכַיּוֹצֵא בָזֶה, מְשַׁעֲרִים אוֹתוֹ בְּשִׁשִּׁים, אִם יֵשׁ שִׁשִּׁים שֶׁל הֶתֵּר כְּנֶגֶד הָאִסּוּר הַכֹּל מֻתָּר, וְאִם לָאו, הַכֹּל אָסוּר. וְכֵן שֻׁמָּן שֶׁל גִּיד הַנָּשֶׁה, מְשַׁעֲרִים אוֹתוֹ כְּנֶגֶד שִׁשִּׁים שֶׁל הֶתֵּר. אֲבָל כְּחָל שֶׁנִּתְבַּשֵּׁל עִם בָּשָׂר מְשַׁעֲרִים אוֹתוֹ בְּשִׁשִּׁים, וּכְחָל מִן הַמִּנְיָן, מִפְּנֵי שֶׁאִסּוּרוֹ מִדִּבְרֵי סוֹפְרִים. וּבֵיצָה שֶׁיֵּשׁ בָּהּ אֶפְרוֹחַ שֶׁנִּתְבַּשְּׁלָה עִם שְׁאָר בֵּיצִים שֶׁל הֶתֵּר, צְרִיכָא שִׁשִּׁים וְאַחַת כְּנֶגְדָּהּ. וְאִם הָאִסּוּר הוּא תְּרוּמָה וְחַלָּה וּבִכּוּרִים, אִם הוּא מִין בְּמִינוֹ אוֹ מִין בְּשֶׁאֵינוֹ מִינוֹ, וְאֵין שָׁם כֹּהֵן [אוֹ נָכְרִי] שֶׁיִּטְעַם, מְשַׁעֲרִינַן אוֹתוֹ בְּמֵאָה שֶׁל חֻלִּין. וְאִם עָרְלָה וְכִלְאֵי הַכֶּרֶם, מְשַׁעֲרִים אוֹתָן בְּמָאתַיִם. וְכָל הַשִּׁעוּרִים הַלָּלוּ מְשַׁעֲרִים בְּכָל מַה שֶּׁבַּקְדֵרָה, בָּרֹטֶב וּבַחֲתִיכוֹת וּבַתְּבָלִין וּבַקִּפָּה, וְהוּא הַדַּק דַּק שֶׁבְּשׁוּלֵי הַקְּדֵרָה. וּכְמוֹ שֶׁהוּא בָא לְפָנֵינוּ מְשַׁעֲרִינַן לֵיהּ, וְלֹא מְשַׁעֲרִין בְּמַאי דְבָלַע קְדֵרָה מִן הַהֶתֵּר, לְפִי שֶׁאַף מִן הָאִסּוּר נִבְלַע וְנִתְמַעֵט מִכְּמוֹת שֶׁהָיָה, דְּאַטּוּ דְהֶתֵּרָא בָּלַע דְּאִסּוּרָא לֹא בָלַע:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והרוטב מותר – if there isn’t among the forbidden pieces in order to impart a flavor to the broth–juice and the sediment of boiled meat and the pieces and the Halakha in practice is that something forbidden that was mixed with something permitted, a species that is combined with something that is not its species, that one can establish it by taste, if it is priest’s due–heave offering that we combined with profane–unconsecrated produce, a Kohen should taste it. And if it is a forbidden thing, then a heathen professional baker should taste it. If he states that this mixture does not contain the taste of heave offering or the taste of something prohibited, everything is permitted, and the Rabbis believed the heathen professional baker, because it is his craft, he doesn’t lie so that he doesn’t lose his profession. And if there was a mixture of one species with something from the same species where it is not possible to establish the taste–flavor, or if it was one species with something from another species, and there was no Kohen present, or a heathen upon whom one can rely, if the prohibited [substance] is from fat and blood of animals that died of themselves (i.e., carrion) and torn animals, forbidden animals and reptiles, we estimate it with being [one-part] in sixty. If there are sixty [parts] of permitted [food] corresponding to the prohibited [part], it is all permitted, and if not, everything is prohibited. And similarly, the permitted fat of the sciatic nerve, we estimate it corresponding to the sixty [parts] of permissible [fat] but the udder that was cooked with the meat, we estimate it with sixty parts, and the udder is part of the number, because it’s prohibition is from the words of the Scribes; and an egg which has a chick [within] that was cooked with the rest of the permitted eggs, it requires sixty-one parts corresponding to it, but if the prohibited [part] is priest’s due–heave offering, Hallah and First-Fruits, if it is one species with material from the same species, or one species with material from another species, and there isn’t a Kohen or a heathen who can taste it, we estimate it with one-hundred [parts] of unconsecrated produce. But if it is fruit of trees of the first three years or mixed seats in the vineyard, we estimate it with two-hundred parts and all of these measures, we estimate with what is in the pot with the broth and the pieces and the spices and the sediments of boiled meat, and this is the smallest of the bowels at the rim–bottom of the pot, and what comes before us, we estimate, but we don’t estimate what the pot absorbed from that which is permitted, for even that which is prohibited is absorbed and reduced from the amount that was, for that which was permitted was absorbed, but that which was forbidden was not absorbed.


###### Bartenura on Mishnah Chullin 7:6:1
[Bartenura on Mishnah Chullin 7:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/7:6:1)

**וְאֵינוֹ נוֹהֵג בִּטְמֵאָה.** שֶׁאִם אָכַל גִּיד הַנָּשֶׁה שֶׁל טְמֵאָה, לְמַאן דְּאָמַר יֵשׁ בַּגִּידִים בְּנוֹתֵן טַעַם, לוֹקֶה מִשּׁוּם טְמֵאָה וְלֹא מִשּׁוּם גִּיד. וּלְמַאן דְּאָמַר אֵין בַּגִּידִים בְּנוֹתֵן טַעַם, פָּטוּר מִכְּלוּם, דְּבִטְהוֹרָה עֵץ הוּא וְהַתּוֹרָה חִיְּבָה עָלָיו, אֲבָל בִּטְמֵאָה אֵינוֹ נוֹהֵג:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואינו נוהג בטמאה – for if he ate the sciatic nerve of prohibited [meat], the one who states that there is the imparting of a flavor by the nerve–sinew is flogged because it is a ritually impure, and not because of the sinew–nerve, and the one who states that the sinew–nerves have no flavor, is exempt from everything, for a pure piece of wood is what the Torah obligates him, but one that is impure, is not practiced.


###### Bartenura on Mishnah Chullin 7:6:2
[Bartenura on Mishnah Chullin 7:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/7:6:2)

**מִבְּנֵי יַעֲקֹב נֶאֱסַר.** וַעֲדַיִן טְמֵאָה מֻתֶּרֶת לָהֶן עַד מַתַּן תּוֹרָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מבני יעקב נאסר – and yet that which is impure is permitted to them, until the Giving of the Torah.


###### Bartenura on Mishnah Chullin 7:6:3
[Bartenura on Mishnah Chullin 7:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/7:6:3)

**אָמְרוּ לוֹ.** פָּסוּק זֶה שֶׁהִזְהִיר עָלָיו בְּסִינַי נֶאֱמַר, וְעַד סִינַי לֹא הֻזְהֲרוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אמרו לו – this Biblical verse that they warned him at Sinai it was stated at Sinai, but until Sinai, they were not warned about it.


###### Bartenura on Mishnah Chullin 7:6:4
[Bartenura on Mishnah Chullin 7:6:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Chullin/r/7:6:4)

**אֶלָּא שֶׁנִּכְתַּב בִּמְקוֹמוֹ.** לְאַחַר שֶׁנֶּאֱמַר בְּסִינַי, כְּשֶׁבָּא לְסַדֵּר מֹשֶׁה אֶת הַתּוֹרָה כָּתַב הַמִּקְרָא הַזֶּה עַל הַמַּעֲשֶׂה, עַל כֵּן הֻזְהֲרוּ בְנֵי יִשְׂרָאֵל אַחֲרֵי כֵּן שֶׁלֹּא יֹאכְלוּ גִּיד הַנָּשֶׁה [לֵידַע מֵאֵיזֶה טַעַם נֶאֱסַר לָהֶם]. וְאֵין הֲלָכָה כְּרַבִּי יְהוּדָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אלא שנכתב במקומו – after it was stated at Sinai, when Moses came to arrange the Torah, he wrote this Biblical passage about the event, therefore, the children of Israel were warned afterwards that they should not eat the sciatic nerve [to known for which reason it was prohibited to them], but the Halakha is not according to Rabbi Yehuda.