## Bartenura on Mishnah Eduyot Chapter 3

###### Bartenura on Mishnah Eduyot 3:1:1
[Bartenura on Mishnah Eduyot 3:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:1:1)

**כָּל הַמְטַמְּאִין בְּאֹהֶל.** כְּגוֹן הַמֵּת וְהַנֶּצֶל וּמְלֹא תַּרְוַד רָקָב, וְכָל אוֹתָן הַשְּׁנוּיִין רֵישׁ פֶּרֶק ב'‏ דְּאֳהָלוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כל המטמאין באוהל – such as the dead, and the decayed matter (i..e., liquid and coagulated portions of a corpse – see Tractate Ohalot, Chapter 2, Mishnah 1) and a spoonful of dust [of earth from a grave of decaying human body], and all those that are taught at the beginning of the second chapter of Tractate Ohalot.


###### Bartenura on Mishnah Eduyot 3:1:2
[Bartenura on Mishnah Eduyot 3:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:1:2)

**שֶׁנֶּחְלְקוּ.** שִׁעוּרֵיהֶן לַחֲצָאִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שנחלקו – their measures in halves.


###### Bartenura on Mishnah Eduyot 3:1:3
[Bartenura on Mishnah Eduyot 3:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:1:3)

**וְהִכְנִיסָן.** כְּשֶׁהֵן מְחֻלָּקִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שהכניסן – when they are divided.


###### Bartenura on Mishnah Eduyot 3:1:4
[Bartenura on Mishnah Eduyot 3:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:1:4)

**לְתוֹךְ הַבַּיִת.** דְּהַיְנוּ לְתוֹךְ אֹהֶל אֶחָד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לתוך הבית – that is inside one tent.


###### Bartenura on Mishnah Eduyot 3:1:5
[Bartenura on Mishnah Eduyot 3:1:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:1:5)

**רַבִּי דוֹסָא בֶּן הַרְכִּינָס מְטַהֵר.** דְּסָבַר לֹא מִצְטָרְפֵי לִכְשִׁעוּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רבי דוסא בן הרכינס מטהר – that he holds that they do not combine to the appropriate measurement.


###### Bartenura on Mishnah Eduyot 3:1:6
[Bartenura on Mishnah Eduyot 3:1:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:1:6)

**הַנּוֹגֵעַ בְּכִשְׁנֵי חֲצָאֵי זֵיתִים מִן הַנְּבֵלָה.** פָּתַח בְּאֹהֶל וּמְפָרֵשׁ נְבֵלָה, לוֹמַר לְךָ דְּכִי הֵיכִי דִסְבִירָא לֵיהּ לְרַבִּי דוֹסָא שֶׁאֵין מִצְטָרְפִין לְטֻמְאַת אֹהֶל, הָכִי נַמִּי סְבִירָא לֵיהּ שֶׁאֵין מִצְטָרְפִין טֻמְאַת מַגָּע וּמַשָּׂא, בֵּין בְּמֵת בֵּין בִּנְבֵלָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הנוגע בכשני חצאי זיתים מן הנבילה – he started about tent impurity and continued with impurity of a carrion, to tell you that just as Rabbi Dosa holds that they do not combine for the defilement of a tent, so too, he holds that they defilement of contact and carrying do not combine, whether with the dead person or a carrion.


###### Bartenura on Mishnah Eduyot 3:1:7
[Bartenura on Mishnah Eduyot 3:1:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:1:7)

**הַנּוֹגֵעַ בַּחֲצִי זַיִת וּמַאֲהִיל עַל חֲצִי זַיִת.** שֶׁהַמַּאֲהִיל עַל הַמֵּת טָמֵא כְּאִלּוּ הָיָה עִם הַמֵּת בָּאֹהֶל. וְכָל הָנָךְ מַאֲהִיל דְּרֵישָׁא, בְּטֻמְאָה רְצוּצָה אַיְרֵי, שֶׁאֵין בֵּין הַטֻּמְאָה וּבֵין הָאֹהֶל פּוֹתֵחַ טֶפַח, וּמִשּׁוּם הָכִי חֲכָמִים מְטַמְּאִים, דְּאֹהֶל כִּי הַאי, נְגִיעָה הִיא. וְסֵיפָא דִתְנַן אֲבָל הַנּוֹגֵעַ בְּכַחֲצִי זַיִת וְדָבָר אַחֵר מַאֲהִיל עָלָיו וְכוּ'‏ דְּמוֹדוּ רַבָּנָן דְּטָהוֹר, מַיְרֵי כְּשֶׁיֵּשׁ פּוֹתֵחַ טֶפַח בֵּין הַטֻּמְאָה וּבֵין הָאֹהֶל, דִּבְהָא מוֹדוּ רַבָּנָן דְּאֵין מִצְטָרְפִין, דִּנְגִיעָה וְאֹהֶל שְׁנֵי שֵׁמוֹת הֵן, וְכָל שֶׁהֵן מִשְּׁנֵי שֵׁמוֹת אֵין מִצְטָרְפִין. וְרַבִּי דוֹסָא סָבַר דַּאֲפִלּוּ בְּטֻמְאָה רְצוּצָה אֵין מִצְטָרְפִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הנוגע בחצי זית ומאהיל על חצי זית – When one overshadows on a dead person, he is impure as if he had been with the dead person in the tent. And all of these where he is overshadowing in the first part of the Mishnah, we are speaking of squeezed defilement, for there is no difference between the defilement and the tent that is open a hand-breadth, and because of this, the Sages defile, for a tent like this, it is contact, and at the end of the Mishnah it is taught that if one is in contact with half-olive’s bulk and another thing, it overshadows upon him, etc., and the Rabbis admit that he is pure, when speaking where there is a hand-breadth’s opening whether between the defilement and the tent. And in this, the Rabbis admit that they don’t combine, for contact and tent are two different modes of contamination and whatever is from two different modes does not combine. But Rabbi Dosa holds that even with pressed defilement, they don’t combine.


###### Bartenura on Mishnah Eduyot 3:1:8
[Bartenura on Mishnah Eduyot 3:1:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:1:8)

**אָמַר רַבִּי מֵאִיר וְכוּ'.** רַבִּי מֵאִיר פָּלֵיג אַתַּנָּא קַמָּא דְּאָמַר דִּכְשֶׁיֵּשׁ פּוֹתֵחַ טֶפַח בֵּין הַטֻּמְאָה וְהָאֹהֶל מוֹדוּ רַבָּנָן דְּטָהוֹר וְאֵין מִצְטָרְפִין, וְאָמַר אִיהוּ דְּאַף בְּזוֹ פְּלִיגֵי רַבָּנָן עַל רַבִּי דוֹסָא וְאָמְרֵי דִּנְגִיעָה וְאֹהֶל חַד שְׁמָא הוּא, הִלְכָּךְ מִצְטָרְפִין לִכְשִׁעוּר וּמְטַמְּאִין. וְאֵין הֲלָכָה כְּרַבִּי מֵאִיר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רבי מאיר וכו' – Rabbi Meir disputes the first Tanna who said that when there is a hand-breadth’s opening between the defilement and the tent, the Rabbis admit that he is pure, and it doesn’t combine. And he said that even in this, the Rabbis dispute on Rabbi Dosa and hold that contact and the tent category. Therefore, they combine regarding the measurement and defile, but the Halakha is not according to Rabbi Meir.


###### Bartenura on Mishnah Eduyot 3:1:9
[Bartenura on Mishnah Eduyot 3:1:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:1:9)

**חוּץ מִן הַמַּגָּע עִם הַמַּשָּׂא.** כְּגוֹן שֶׁנָּגַע בַּחֲצִי זַיִת וְהֵסִיט חֲצִי זַיִת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חוץ מן המגע עם המשא – such as the case where he came in contact with one-half an olive’s bulk and shook one-half an olive’s bulk.


###### Bartenura on Mishnah Eduyot 3:1:10
[Bartenura on Mishnah Eduyot 3:1:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:1:10)

**וְהַמַּשָּׂא עִם הָאֹהֶל.** שֶׁהֵסִיט חֲצִי זַיִת וְהֶאֱהִיל עַל חֲצִי זַיִת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והמשא עם האוהל – that he shook one-half an olive’s bulk and overshadowed on the other one-half.


###### Bartenura on Mishnah Eduyot 3:1:11
[Bartenura on Mishnah Eduyot 3:1:11](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:1:11)

**מִשֵּׁם אֶחָד.** כְּגוֹן מַגָּע וּמַגָּע, מַשָּׂא וּמַשָּׂא, אֹהֶל וְאֹהֶל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
משם אחד – such one type of contact and another kind, one kind of carrying and another, one tent and another tent.


###### Bartenura on Mishnah Eduyot 3:2:1
[Bartenura on Mishnah Eduyot 3:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:2:1)

**אֹכֶל פָּרוּד.** כְּגוֹן צִבּוּר שֶׁל אֱגוֹזִים בָּטְנִים וּשְׁקֵדִים, שֶׁכְּשֶׁהֵן נִפְרָדִים זֶה מִזֶּה אֵין בָּהֶם כַּבֵּיצָה שֶׁהוּא שִׁעוּר טֻמְאַת אֳכָלִים לְטַמֵּא אֲחֵרִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אוכל פרוד – such as a pile of nuts, peanuts and almonds, when they are separated one from the other, they lack the equivalent of an egg which is the measure for defilment of foods to defile others.


###### Bartenura on Mishnah Eduyot 3:2:2
[Bartenura on Mishnah Eduyot 3:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:2:2)

**אֵינוֹ מִצְטָרֵף.** וְאִם הֵן טְמֵאִים וְנָגְעוּ בָּהֶן טָהֳרוֹת כְּשֶׁהֵן צְבוּרִין אֵינָן מִצְטָרְפִין זֶה עִם זֶה לְטַמֵּא הַטָּהֳרוֹת, כֵּיוָן שֶׁאֵין בְּכָל אֶחָד מֵהֶן בִּפְנֵי עַצְמוֹ כְּשִׁעוּר טֻמְאַת אֳכָלִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אינו מצטרף – and if they were ritually impure and came in contact with ritually pure [foods] when they are in a pile, they do not combine with each other to defile the pure [foods] since there isn’t among any of them on its own like the measure for the defiling of foods.


###### Bartenura on Mishnah Eduyot 3:2:3
[Bartenura on Mishnah Eduyot 3:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:2:3)

**אֲסִימוֹן.** עָשׂוּי כְּמִדַּת הַמַּטְבֵּעַ הַיּוֹצֵא, אֶלָּא שֶׁעֲדַיִן לֹא טָבְעוּ עָלָיו צוּרָה. וְאֵין פּוֹדִין בּוֹ מַעֲשֵׂר שֵׁנִי, דִּכְתִיב (דברים יד) וְצַרְתָּ הַכֶּסֶף בְּיָדְךָ, דָּבָר שֶׁיֵּשׁ עָלָיו צוּרָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אסימון – it is made like the form of the coin in vogue, but they had not yet formulated the coin (i.e., a picture indicating the value), and we don’t redeem Second Tithe with it, as it is written (Deuteronomy 14:25): “Wrap up the money n your hand,” something that has upon it a form.


###### Bartenura on Mishnah Eduyot 3:2:4
[Bartenura on Mishnah Eduyot 3:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:2:4)

**מַטְבִּילִין יָדַיִם לַחַטָּאת.** מִי שֶׁנָּגַע בָּאֳכָלִין וּמַשְׁקִין טְמֵאִים וְכַיּוֹצֵא בָּהֶן מִדְּבָרִים שֶׁמְּטַמְּאִין אֶת הַיָּדַיִם וְאֵין מְטַמְּאִין כָּל הַגּוּף, הֲרֵי זֶה מַטְבִּיל יָדָיו בִּלְבַד, וְכָשֵׁר לִגַּע בְּמֵי חַטָּאת וּלְהַזּוֹת מֵאֵפֶר הַפָּרָה עַל הַטָּמֵא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מטבילין ידים לחטאת – Whomever has come in contact with impure food-stuffs and liquids and similar thing from those things that defile the hands and don’t defile the entire body, he immerses his hands only, and it is fit to com in contact with the waters of purification (i.e., water mixed with the ashes of the Red Heifer) and to be sprinkled from the ashes of the [Red] Heifer on the impurity.


###### Bartenura on Mishnah Eduyot 3:2:5
[Bartenura on Mishnah Eduyot 3:2:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:2:5)

**אִם נִטְמְאוּ יָדָיו נִטְמָא גוּפוֹ.** וְצָרִיךְ טְבִילָה לְכָל הַגּוּף, דְּמַעֲלָה עָשׂוּ בְּמֵי חַטָּאת שֶׁאִם נִטְמְאוּ יָדָיו נִטְמָא גּוּפוֹ, מַה שֶּׁאֵין כֵּן בִּתְרוּמָה וְקָדָשִׁים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אם נטמאו ידיו נטמא גופו – and it requires immersion of the entire body, for they made a preference for the waters of purification that if his hands had been defiled, his entire body was defiled, which is not the case with Priest’s Due/Terumah and Holy Things [in the Temple].


###### Bartenura on Mishnah Eduyot 3:3:1
[Bartenura on Mishnah Eduyot 3:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:3:1)

**מְעֵי אֲבַטִּיחַ.** הַזֵּרְעוֹנִים וְהַמַּשְׁקֶה שֶׁבְּתוֹךְ הָאֲבַטִּיחַ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מעי אבטיח – the seeds and the liquid that is within the melon.


###### Bartenura on Mishnah Eduyot 3:3:2
[Bartenura on Mishnah Eduyot 3:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:3:2)

**וּקְנִיבַת יָרָק.** עָלִין מְעֻפָּשִׁים שֶׁמְּסִירִים מִן הַיָּרָק:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וקניבת ירק – the mouldy/decayed leaves that we remove from the vegetables.


###### Bartenura on Mishnah Eduyot 3:3:3
[Bartenura on Mishnah Eduyot 3:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:3:3)

**מָנֶה וּמָנֶה וּפְרָס.** כָּל אַחַת מָנֶה וָחֵצִי. וּבְצִיר מֵהָכִי לֹא חָשֵׁיב גֵּז, שֶׁזּוֹ פָּחוּת שֶׁבַּגִּזּוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מנה מנה ופרס (this segment of the Mishnah is also taught in Tractate Hullin, Chapter 11, Mishnah 2) – Each one is worth a Maneh and one-half and less than this is not considered fleece/shorn wool for this is the least of the fleece.


###### Bartenura on Mishnah Eduyot 3:3:4
[Bartenura on Mishnah Eduyot 3:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:3:4)

**כָּל שֶׁהֵן.** לָאו דַּוְקָא. דִּבְפָחוֹת מִשִּׁשִּׁים סְלָעִים לֹא מְחַיְּבֵי רַבָּנָן בְּרֵאשִׁית הַגֵּז. אֶלָּא מִשּׁוּם דְּרַבִּי דוֹסָא יָהֵיב שִׁעוּרָא רַבָּה, קָרֵי תַּנָּא לְשִׁעוּרָא זוּטָא דְרַבָּנָן כָּל שֶׁהֵן. וְהַסֶּלַע מִשְׁקָלוֹ עֶשְׂרִים וְאַרְבָּעָה מָעִים, וּמִשְׁקַל כָּל מָעָה שֵׁשׁ עֶשְׂרֵה גַּרְעִינֵי שְׂעֹרָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כל שהן – not exactly for less than sixth Selah the Rabbis do not obligated in the first shorn wood (which is the priest’s gift), but because Rabbi Dosa provides a large measurement, the Tannah calls for the small measurement of the Rabbis, however much they produce. And the weight of the Sela is twenty-four Ma’im and the weight of each M’ah is sixteen globules of barley-seed.s


###### Bartenura on Mishnah Eduyot 3:4:1
[Bartenura on Mishnah Eduyot 3:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:4:1)

**חוֹצָלוֹת.** מַחְצְלָאוֹת עֲשׂוּיוֹת מִגֶּמִי וְכַיּוֹצֵא בּוֹ, וְיֵשׁ לָהֶם שָׂפָה סָבִיב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חולצות – matting that is made from bulrushes/reed-grass and things similar to it. And they have a rim surrounding it.


###### Bartenura on Mishnah Eduyot 3:4:2
[Bartenura on Mishnah Eduyot 3:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:4:2)

**טְמֵאוֹת טְמֵא מֵת.** שֶׁהֲרֵי יֵשׁ לָהֶן בֵּית קִבּוּל. אֲבָל לֹא טֻמְאַת מִשְׁכָּב וּמוֹשָׁב, לְפִי שֶׁאֵין רְאוּיוֹת לִשְׁכִיבָה וְלֹא לִישִׁיבָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
טמאות טמא מת – for they have a receptacle but defilement of lying and sitting, because they are not appropriate for lying nor for sitting.-


###### Bartenura on Mishnah Eduyot 3:4:3
[Bartenura on Mishnah Eduyot 3:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:4:3)

**וַחֲכָמִים אוֹמְרִים מִדְרָס.** דַּחֲזוּ נַמִּי לִשְׁכִיבָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וחכמים אומרים מדרס – for they are also suitable to be lain upon.


###### Bartenura on Mishnah Eduyot 3:4:4
[Bartenura on Mishnah Eduyot 3:4:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:4:4)

**הַקְּלִיעוֹת.** חוּטִין מַעֲשֵׂה עֲבוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הקליעות – threats that are made in a matting/network.


###### Bartenura on Mishnah Eduyot 3:4:5
[Bartenura on Mishnah Eduyot 3:4:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:4:5)

**טְהוֹרוֹת.** שֶׁאֵינָן חֲשׁוּבוֹת אָרִיג וְאֵין זֶה בֶּגֶד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
טהורות – that are not considered woven/in a web and this is not clothing.


###### Bartenura on Mishnah Eduyot 3:4:6
[Bartenura on Mishnah Eduyot 3:4:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:4:6)

**חוּץ מִשֶּׁל גַּלְגִּילוֹן.** הַקְּלִיעוֹת שֶׁל אַבְנֵט שֶׁחוֹגְרִים בּוֹ, שֶׁבֶּגֶד הוּא חָשׁוּב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חוץ משל גלגילון – screens/networks of belt that they gird with it, and it is considered clothing.


###### Bartenura on Mishnah Eduyot 3:4:7
[Bartenura on Mishnah Eduyot 3:4:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:4:7)

**כֻּלָּם טְמֵאוֹת.** דְּכֻלָּם חֲשׁוּבִים בֶּגֶד, חוּץ מִן הַקְּלִיעָה שֶׁעוֹשִׂים מוֹכְרֵי הַצֶּמֶר לִקְשֹׁר בָּהּ אֲגֻדּוֹת שֶׁל צֶמֶר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כולם טמאות – for all are considered clothing, except for the screens that those who sell wool make to tie on it bundles of wool.


###### Bartenura on Mishnah Eduyot 3:5:1
[Bartenura on Mishnah Eduyot 3:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:5:1)

**קֶלַע.** שֶׁזּוֹרְקִים בּוֹ הָאֲבָנִים. כְּמָה דְאַתְּ אָמַר (שופטים כ) קֹלֵעַ בָּאֶבֶן. (שמואל א כה) יְקַלְּעֶנָּה בְּתוֹךְ כַּף הַקָּלַע:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
קלע – [the sling] that they throw with it stones, like you say (Judges 20:16): “ [Of all this force- 700 picked men -were left handed.] Every one of them could sling a stone at a hair and not miss.” (1 Samuel 25:29): ”But he will fling away the lives of your enemies as from the hollow of a sling.”


###### Bartenura on Mishnah Eduyot 3:5:2
[Bartenura on Mishnah Eduyot 3:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:5:2)

**בֵּית קִבּוּל שֶׁלָּהּ.** הַמָּקוֹם שֶׁמְּשִׂימִין בּוֹ הָאֶבֶן שֶׁרוֹצִים לְהַשְׁלִיךְ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בית קיבול שלה – the place where they put in the stone that they want to throw.


###### Bartenura on Mishnah Eduyot 3:5:3
[Bartenura on Mishnah Eduyot 3:5:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:5:3)

**בֵּית אֶצְבַּע שֶׁלָּהּ.** כְּמִין נֶקֶב קָטָן שֶׁמַּכְנִיסִין בּוֹ הָאֶצְבַּע:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בית אצבע שלה – like a small hole that one puts one’s finger into.


###### Bartenura on Mishnah Eduyot 3:5:4
[Bartenura on Mishnah Eduyot 3:5:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:5:4)

**בֵּית הַפָּקִיעַ.** הַבֵּית יָד שֶׁאוֹחֵז בּוֹ כְּשֶׁמְּסַבֵּב הַקֶּלַע בָּאֲוִיר וְרוֹצֶה לְהַפְקִיעַ וּלְהַשְׁלִיךְ הָאֶבֶן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בית הפקיע – the handle that one holds on to when one twirls the sling in the air to release and throw the stone.


###### Bartenura on Mishnah Eduyot 3:6:1
[Bartenura on Mishnah Eduyot 3:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:6:1)

**הַשְּׁבוּיָה.** אֵשֶׁת כֹּהֵן שֶׁנִּשְׁבֵּית:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שבויה – the wife of a Kohen who was taken captive (also, the daughter of a Kohen).


###### Bartenura on Mishnah Eduyot 3:6:2
[Bartenura on Mishnah Eduyot 3:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:6:2)

**אוֹכֶלֶת בַּתְּרוּמָה.** וְלֹא חָיְשִׁינַן שֶׁמָּא הַנָּכְרִי בָּא עָלֶיהָ וַעֲשָׂאָהּ זוֹנָה וּפְסָלָהּ מִן הַתְּרוּמָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אוכלת בתרומה – and we don’t suspect lest a heathen came upon her and made her a harlot nad invalidated her from the Terumah/priest’s due.


###### Bartenura on Mishnah Eduyot 3:6:3
[Bartenura on Mishnah Eduyot 3:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:6:3)

**שֶׁהַפֶּה שֶׁאָסַר הוּא הַפֶּה שֶׁהִתִּיר.** כְּשֵׁם שֶׁהֶאֱמִינוּהָ כְּשֶׁאָמְרָה נִשְׁבֵּיתִי, כָּךְ יֵשׁ לְהַאֲמִינָהּ כְּשֶׁאוֹמֶרֶת וּטְהוֹרָה אֲנִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שהפה שאסר הוא הפה שהתיר (this section of the Mishnah is taught in Tractate Ketubot, Chapter 2, Mishnah 5) – just as they believed her when she said: “I had been taken captive,” so one is able to believe her when she says, “and I am pure.


###### Bartenura on Mishnah Eduyot 3:7:1
[Bartenura on Mishnah Eduyot 3:7:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:7:1)

**הַטָּמֵא עוֹמֵד.** מְצֹרָע עוֹמֵד תַּחַת הָאֹהֶל אוֹ תַּחַת הָאִילָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הטמא עומד – the leper stands under the tent or under the tree.


###### Bartenura on Mishnah Eduyot 3:7:2
[Bartenura on Mishnah Eduyot 3:7:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:7:2)

**וְטָהוֹר עוֹבֵר.** דֶּרֶךְ שָׁם. סָפֵק נָגַע סָפֵק לֹא נָגַע, אוֹ סָפֵק הֶאֱהִיל הָאִילָן וְהָאֹהֶל עַל שְׁנֵיהֶם וְנִטְמָא הַטָּהוֹר, סָפֵק לֹא הֶאֱהִיל וְלֹא נִטְמָא, הֲרֵי סָפֵק אֶחָד. אוֹ שֶׁהָיָה הַטָּהוֹר עוֹמֵד וְהַמְצֹרָע עוֹבֵר, זֶה סָפֵק שֵׁנִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וטהור עובר – on the way there (i.e., to the tent or tree). It is doubtful if he came in contact or did not come in contact [with it] or if he was overshadowed by the tree or was overshadowed by both of them and both the pure became impure, and it is doubtful if he was not overshadowed and not defiled, this is one doubt or the pure one stood and the leper passed by, which is the second doubt.


###### Bartenura on Mishnah Eduyot 3:7:3
[Bartenura on Mishnah Eduyot 3:7:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:7:3)

**טֻמְאָה בִּרְשׁוּת הַיָּחִיד וְטָהֳרָה בִּרְשׁוּת הָרַבִּים.** כְּגוֹן חֲנוּת הַפְּתוּחָה לִרְשׁוּת הָרַבִּים, סָפֵק נִכְנַס סָפֵק לֹא נִכְנַס:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
טומאה ברשות היחיד וטהרה ברשות הרבים – such as a store open to the public domain, it is doubtful if he entered and it is doubtful if he did not enter.


###### Bartenura on Mishnah Eduyot 3:7:4
[Bartenura on Mishnah Eduyot 3:7:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:7:4)

**אוֹ שֶׁטָּהֳרָה בִּרְשׁוּת הַיָּחִיד וְהַטֻּמְאָה בִּרְשׁוּת הָרַבִּים.** הֲרֵי שְׁנֵי סְפֵקוֹת אֲחֵרוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
או שטהרה ברשות היחיד והטומאה ברשות הרבים – these are two other doubtful cases.


###### Bartenura on Mishnah Eduyot 3:7:5
[Bartenura on Mishnah Eduyot 3:7:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:7:5)

**רַבִּי יְהוֹשֻׁעַ מְטַמֵּא.** דְּסָבַר הוֹאִיל וּרְשׁוּת הַיָּחִיד מְשֻׁתֶּפֶת בִּסְפֵק טֻמְאָה זוֹ, הָוֵי סְפֵק טֻמְאָה בִּרְשׁוּת הַיָּחִיד וּסְפֵקוֹ טָמֵא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רבי יהושע מטמא – as he holds that since the private domain is combined/joint in the doubtfulness of this defilement, this is a doubtful defilement in the private domain and its doubtfulness is defiled.


###### Bartenura on Mishnah Eduyot 3:7:6
[Bartenura on Mishnah Eduyot 3:7:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:7:6)

**וַחֲכָמִים מְטַהֲרִין.** דְּסָבְרֵי הוֹאִיל וּסְפֵק טֻמְאָה בִּרְשׁוּת הָרַבִּים מְשֻׁתֶּפֶת בָּהּ, הָוֵי סְפֵק טֻמְאָה בִּרְשׁוּת הָרַבִּים וּסְפֵקוֹ טָהוֹר. וְאֵין הֲלָכָה כְּרַבִּי יְהוֹשֻׁעַ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וחכמים מטהרים – for they hold that since a doubtful defilement in the public domain is combined in it, this is doubtful defilement in the public domain and its doubtfulness is pure. But the Halakha is not according to Rabbi Yehoshua.


###### Bartenura on Mishnah Eduyot 3:8:1
[Bartenura on Mishnah Eduyot 3:8:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:8:1)

**מַסְמֵר הַשֻּׁלְחָנִי.** שֶׁהַשֻּׁלְחָנִי תּוֹלֶה בּוֹ כַּף הַמֹּאזְנַיִם. וְרַבּוֹתֵינוּ פֵּרְשׁוּ, מַסְמֵר קְבוּעָה בָּעַמּוּד שֶׁלִּפְנֵי הַשֻּׁלְחָנִי לְהַעֲמִיד בּוֹ תְּרִיסֵי הַחֲנוּת. וּמְטַהֲרִין רַבָּנָן מִשּׁוּם דְּתַשְׁמִישׁוֹ עִם הַקַּרְקַע:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מסמר השולחני – the money-changer hangs on it the scale of the balance. But our Rabbis explained that it was a fixed nail/pin set in the stand that is in front of the money-changer to put up the shutters of the shop. And the Rabbis make them pure because its use is with the ground.


###### Bartenura on Mishnah Eduyot 3:8:2
[Bartenura on Mishnah Eduyot 3:8:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:8:2)

**וְאָרוֹן שֶׁל גָּרוֹסוֹת.** הָעוֹשִׂים גְּרִיסִים שֶׁל פּוֹל בָּרֵחַיִם שֶׁלָּהֶם, יֵשׁ לָהֶן כְּמִין אָרוֹן שֶׁל עֵץ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וארון של גרוסות – that makes pounded beans with their millstone, they have a sort of wooden cabinet.


###### Bartenura on Mishnah Eduyot 3:8:3
[Bartenura on Mishnah Eduyot 3:8:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:8:3)

**אֶבֶן הַשָּׁעוֹת.** אֶבֶן שֶׁיֵּשׁ בָּהּ קַוִּים וּרְשׁוּמִים עֲלֵיהֶם שְׁמוֹת הַשָּׁעוֹת וְתָחוּב בָּהּ מַסְמֵר וּבוֹ מְכַוְּנִים אֶת הַשָּׁעוֹת. וְקוֹרִין לוֹ בְּלַעַ"ז אירליי"ו, וּבַעֲרָבִי אלבלאט"ה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אבן השעות – a stone which has zones and markings on them the names of the hours which is inserted in it with a nail and through it they determine the hours. And in a foreign tongue, they call it IRLIVE and in Arabic ALBALATA.


###### Bartenura on Mishnah Eduyot 3:8:4
[Bartenura on Mishnah Eduyot 3:8:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:8:4)

**רַבִּי צָדוֹק מְטַמֵּא.** אוֹתוֹ אָרוֹן, דְּתוֹרַת כְּלִי עָלָיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ר' צדוק מטמא – this cabinet, for it has the status of a utensil on it.


###### Bartenura on Mishnah Eduyot 3:8:5
[Bartenura on Mishnah Eduyot 3:8:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:8:5)

**וַחֲכָמִים מְטַהֲרִין.** דִּכְלִי עֵץ הֶעָשׂוּי לְנַחַת הוּא וְאֵינוֹ עָשׂוּי לִטַּלְטֵל. וְרַבִּי צָדוֹק סָבַר, פְּעָמִים מְתַקְּנִים אוֹתוֹ לְטַלְטְלוֹ. וְאֵין הֲלָכָה כְּרַבִּי צָדוֹק:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וחכמים מטהרין – for a wooden utensil is make to stand and it is not make to carry. But Rabbi Tzadok held, that sometimes we repair it to carry it, but the Halakha is not according to Rabbi Tzadok.


###### Bartenura on Mishnah Eduyot 3:9:1
[Bartenura on Mishnah Eduyot 3:9:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:9:1)

**טֶנִי.** כְּלִי שֶׁל מַתֶּכֶת שֶׁבַּעֲלֵי בָּתִּים מְשִׂימִים בּוֹ גְּרוּטָאוֹת וְשִׁבְרֵי כְּלֵי מַתָּכוֹת. וְרַבָּן גַּמְלִיאֵל מְטַמֵּא הַכִּסּוּי, דְּסָבַר הוּא נַמִּי חָשׁוּב כְּלִי, מִשּׁוּם דְּכִסּוּי נַמִּי יֵשׁ לוֹ בֵּית קִבּוּל. וַחֲכָמִים מְטַהֲרִין, דְּסָבְרֵי כֵּיוָן דְּלֹא נַעֲשָׂה אֶלָּא לְכַסּוֹת אֵינוֹ חָשׁוּב כְּלִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
טני – a metal utensil that householders place in it broken wares/trash and broken metal utensils. And Rabban Gamaliel defiles the cover/lid for he holds that the lid is considered and utensil, since the lid also has a receptacle. But the Sages [declare it] pure, as they hold that since it was not made other than to cover it, it is not considered a utensil.


###### Bartenura on Mishnah Eduyot 3:9:2
[Bartenura on Mishnah Eduyot 3:9:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:9:2)

**וּתְלוֹי הַמַּגְרֵדוֹת.** מַסְמְרִים שֶׁתּוֹלִים בָּהֶם הַמַּגְרֵדוֹת בְּבָתֵּי מֶרְחֲצָאוֹת, וְהַנִּכְנָסִים שָׁם כָּל אֶחָד לוֹקֵחַ מַגְרֶדֶת וּמְגָרֵד בָּהּ רַגְלָיו וְגוּפוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ותלוי המגרדות – nails that hangs on them the strigils in the bath houses and when everyone enters there, each person takes a strigil and combs/scrapes his feet and his body.


###### Bartenura on Mishnah Eduyot 3:9:3
[Bartenura on Mishnah Eduyot 3:9:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:9:3)

**וְגָלְמֵי כְלֵי מַתָּכוֹת.** שֶׁצְּרִיכִים לָשׁוּף לְגָרֵד לְהַקִּישׁ בְּקֻרְנָס, אוֹ שֶׁמְּחֻסַּר אֹגֶן אוֹ אֹזֶן, אֵינָן טְמֵאִים לְדִבְרֵי חֲכָמִים עַד שֶׁתִּגָּמֵר מְלַאכְתָּן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וגולמי כלי מתכות – that is needed to rub/polish, comb and knock together with a mallet or something lacking a rim or a handle, they do not become defiled according to the words of the Sages until their work has been completed.


###### Bartenura on Mishnah Eduyot 3:9:4
[Bartenura on Mishnah Eduyot 3:9:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:9:4)

**טַבְלָא שֶׁנֶּחְלְקָה לִשְׁנַיִם.** טַבְלָא שֶׁל חֶרֶס שֶׁיֵּשׁ בָּהּ לִבְזְבְּזִין, וְנַעֲשֵׂית שְׁתֵּי חֲתִיכוֹת שָׁווֹת שֶׁאֵין אַחַת מֵהֶן גְּדוֹלָה מֵחֲבֶרְתָּהּ, בְּהָא פְלִיגֵי רַבָּן גַּמְלִיאֵל וַחֲכָמִים. וַהֲלָכָה כַּחֲכָמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
טבלא שנחלקה לשנים – an earthenware plate that has vertical rims/edges and it is made as two equivalent pieces where one of them is not larger than its fellow, and in this Rabban Gamaliel and the Sages dispute. But the Halakha is according to the Sages.


###### Bartenura on Mishnah Eduyot 3:10:1
[Bartenura on Mishnah Eduyot 3:10:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:10:1)

**אֵין טוֹמְנִין אֶת הַחַמִּין מִיּוֹם טוֹב לְשַׁבָּת.** דְּסָבְרֵי בֵּית שַׁמַּאי אֵין אוֹפִין אֶלָּא אִם כֵּן עֵרֵב בְּפַת, וְאֵין מְבַשְּׁלִין אֶלָּא אִם כֵּן עֵרֵב בְּתַבְשִׁיל, וְאֵין טוֹמְנִין אֶלָּא אִם כֵּן הָיוּ לוֹ חַמִּין טְמוּנִין מֵעֶרֶב יוֹם טוֹב. וּבֵית הִלֵּל סָבְרֵי דְּאוֹפִין וּמְבַשְּׁלִין וְטוֹמְנִין עַל עֵרוּב שֶׁל תַּבְשִׁיל בִּלְבַד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אין טומנין את החמין מיום טובל לשבת – For the School of Shammai holds that we don’t bake other than if he created a symbolic continuity of action (i.e., Eruv) with the bread, and we don’t cook other than if he made the legal fiction with the cooked food (i.e. preparing a dish on Thursday and letting it lie over until the end of the Sabbath, by which fiction all the cooking for the Sabbath which he does on the Holy Day on Friday is merely a continuation of the preparation begun on Thursday), and we don’t keep dishes warm other than if they were kept warm from the eve of the Holy Day (Thursday). But the School of Hillel holds that we bake and cook and keep dishes warm with the legal fiction with cooked foods alone.


###### Bartenura on Mishnah Eduyot 3:10:2
[Bartenura on Mishnah Eduyot 3:10:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:10:2)

**אֵין זוֹקְפִין.** מְנוֹרָה שֶׁל חֻלְיוֹת שֶׁנִּתְפָּרְקוּ חֻלְיוֹתֶיהָ, אֵין מַחֲזִירִין אוֹתָן, דַּהֲוֵי כְּבוֹנֶה, וְיֵשׁ בִּנְיָן בְּכֵלִים. וּבֵית הִלֵּל סָבְרֵי אֵין בִּנְיָן בְּכֵלִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אין זוקפין – a candelabrum of pieces when its pieces can be taken apart, we don’t restore them, for that is like [the prohibition of] building, and there is building with utensils and the School of Hillel holds that there is no [prohibition of] building with utensils.


###### Bartenura on Mishnah Eduyot 3:10:3
[Bartenura on Mishnah Eduyot 3:10:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:10:3)

**גְּרִיצִין.** כִּכָּרוֹת עָבוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
גריצין – thick loaves.


###### Bartenura on Mishnah Eduyot 3:10:4
[Bartenura on Mishnah Eduyot 3:10:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:10:4)

**אֶלָּא רְקִיקִין.** כִּכָּרוֹת דַּקּוֹת. דְּסָבְרֵי בֵּית שַׁמַּאי אֵין אוֹפִין פַּת מְרֻבָּה בְּיוֹם טוֹב מִשּׁוּם טִרְחָא. וּבֵית הִלֵּל אוֹמְרִים אוֹפִין פַּת מְרֻבָּה בְּיוֹם טוֹב, שֶׁבִּזְמַן שֶׁהַפַּת מְרֻבָּה יָפֶה הִיא נֶאֱפֵית:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אלא רקיקין – thin loaves, for the School of Shammai holds that one does not bake a large batch of bread on Holy Days because of the trouble. But the School of Hillel says that one bakes a large batch of bread on the Holy Day/Yom Tov, for at the time that there is a large batch of bread, it is baked well.


###### Bartenura on Mishnah Eduyot 3:10:5
[Bartenura on Mishnah Eduyot 3:10:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:10:5)

**וָחֹרִי.** עִסָּה גְּדוֹלָה הַנֶּאֱפֵית עַל גַּבֵּי גֶּחָלִים. וְאֵין הֲלָכָה כְּרַבָּן גַּמְלִיאֵל בְּכָל מַה שֶּׁמַּחְמִיר כְּדִבְרֵי בֵּית שַׁמַּאי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חרי – large dough that is baked on the coals. But the Halakha is not according to Rabban Gamaliel in all matters where is he stringent like the words of the School of Shammai.


###### Bartenura on Mishnah Eduyot 3:11:1
[Bartenura on Mishnah Eduyot 3:11:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:11:1)

**מְכַבְּדִין בֵּין הַמִּטּוֹת.** שֶׁאוֹכְלִין שָׁם. וּרְגִילִין הָיוּ לְהָסֵב עַל גַּבֵּי מִטּוֹת וְלֶאֱכֹל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מכבדין בין המטות – where they eat there and it is customary for them to recline on the couches and eat.


###### Bartenura on Mishnah Eduyot 3:11:2
[Bartenura on Mishnah Eduyot 3:11:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:11:2)

**מֻגְמָר.** לְבוֹנָה עַל גַּבֵּי גֶּחָלִים כְּדֵי לְהָרִיחַ בָּהּ. אֲבָל לְגַמֵּר אֶת הַכֵּלִים, דִּבְרֵי הַכֹּל אָסוּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מוגמר – frankincense on the coals in order to smell it, but to polish the utensils, everyone says that it is prohibited.


###### Bartenura on Mishnah Eduyot 3:11:3
[Bartenura on Mishnah Eduyot 3:11:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:11:3)

**מְקֻלָּס.** כְּרָעָיו וּבְנֵי מֵעָיו תְּלוּיִין בְּצִדּוֹ חוּצָה לוֹ כְּשֶׁצּוֹלֵהוּ. וְהָיוּ עוֹשִׂים זֵכֶר לַפֶּסַח דִּכְתִיב בֵּיהּ (שמות יב) רֹאשׁוֹ עַל כְּרָעָיו וְעַל קִרְבּוֹ. מְקֻלָּס, כְּגִבּוֹר זֶה שֶׁכְּלֵי זֵינָיו עִמּוֹ. תַּרְגּוּם וְכוֹבַע נְחֹשֶׁת [שְׁמוּאֵל א יז], וְקוּלְסַא דִנְחָשָׁא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מקולס – its legs and its bowels hanging [at its side] outside it when they roast it, and they do it in memory of the Passover offering, as it is written concerning it (Exodus 12:9): “but roasted – head, legs, and entrails -over the fire.” The animal roasted in its entirety with the entrails and legs on the head like this hero with its armaments of war with it. It is an Aramaic translation of “and a copper helmet” is helmet of copper (see Tractate Pesahim 74a where Rabbi Tarfon called it a kid with its helmet on).


###### Bartenura on Mishnah Eduyot 3:11:4
[Bartenura on Mishnah Eduyot 3:11:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:11:4)

**וַחֲכָמִים אוֹסְרִים.** בִּשְׁלָשְׁתָּן. כִּבּוּד, מִשּׁוּם אַשְׁווֹיֵי גֻמּוֹת. וּמֻגְמָר, מִשּׁוּם דְּלָאו צֹרֶךְ לְכָל נֶפֶשׁ הוּא, שֶׁאֵינוֹ אֶלָּא לִמְעֻנָּגִים בְּיוֹתֵר אוֹ לְמִי שֶׁרֵיחוֹ רַע. גְּדִי מְקֻלָּס, מִפְּנֵי שֶׁנִּרְאֶה כְּאוֹכֵל קָדָשִׁים בַּחוּץ. וַהֲלָכָה כַּחֲכָמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וחכמים אוסרים – in all three [they forbid it]; serving food because of they will make holes/indentations, and the frankincense on the coals because it is not a need for every person but only for those who are most indulged or for the person who smells bad and the animal with its legs and bowels hanging [at its side] because it appears like eating Holy Things outside [the Temple] and the Halakha is according to the Sages.


###### Bartenura on Mishnah Eduyot 3:12:1
[Bartenura on Mishnah Eduyot 3:12:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:12:1)

**פָּרָתוֹ יוֹצְאָה בִּרְצוּעָה שֶׁבֵּין קַרְנֶיהָ.** לְנוֹי. וְאָמְרוּ חֲכָמִים מַשְּׂאוֹי הוּא וְאֵינוֹ תַּכְשִׁיט לָהּ. וְלֹא פָּרָתוֹ שֶׁל רַבִּי אֶלְעָזָר בֶּן עֲזַרְיָה הָיְתָה, אֶלָּא שֶׁל שְׁכֶנְתּוֹ, וְעַל שֶׁלֹּא מִחָה בָּהּ נִקְרֵאת עַל שְׁמוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
פרתו יוצאת ברצועה בין קרניה – for beauty, and the Sages said that it is a burden and not an ornament for it. And it was not the cow of Rabbi Eleazar ben Azariah, bur of his neighbor. And because he did not protest about it, it is called by his name.


###### Bartenura on Mishnah Eduyot 3:12:2
[Bartenura on Mishnah Eduyot 3:12:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:12:2)

**וּמְקָרְדִין בְּיוֹם טוֹב.** כְּמִין מְגֵרָה קְטַנָּה שֶׁל בַּרְזֶל שֶׁשִּׁנֶּיהָ דַּקּוֹת וּמְחַכְּכִין וּמְגָרְדִין בָּהּ אֶת הַבְּהֵמָה, וְאַף עַל גַּב דַּעֲבִיד חַבּוּרָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ומקרדין בי"ט – it is a kind of small saw of iron whose teeth are thin. And they rub and saw with it the cattle and even though he makes a wound.


###### Bartenura on Mishnah Eduyot 3:12:3
[Bartenura on Mishnah Eduyot 3:12:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:12:3)

**בָּרֵחַיִם שֶׁלָּהֶן.** קְטַנּוֹת הָעֲשׂוּיוֹת לְכָךְ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ברחים שלהן – with small [millstones] it is made for that.


###### Bartenura on Mishnah Eduyot 3:12:4
[Bartenura on Mishnah Eduyot 3:12:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:12:4)

**מְקַרְצְפִים.** בִּמְגֵרָה שֶׁל עֵץ שֶׁשִּׁנֶּיהָ גַּסּוֹת וְאֵין עוֹשִׂין חַבּוּרָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מקרצפים – with a wooden saw whose teeth are thick and don’t make a wound.


###### Bartenura on Mishnah Eduyot 3:12:5
[Bartenura on Mishnah Eduyot 3:12:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eduyot/r/3:12:5)

**אַף לֹא מְקַרְצְפִים.** דְּגָזְרִינַן קִרְצוּף אַטּוּ קֵרוּד. וְאֵין הֲלָכָה כְּרַבִּי אֶלְעָזָר בֶּן עֲזַרְיָה אֶלָּא בִּמְקָרְדִים אֶת הַבְּהֵמָה בִּלְבַד, מִשּׁוּם דִּבְהָא קָם לֵיהּ בְּשִׁטָּתֵיהּ דְּרַבִּי שִׁמְעוֹן דְּאָמַר דָּבָר שֶׁאֵין מִתְכַּוֵּן מֻתָּר, וְקַיְמָא לָן כְּוָתֵיהּ. וַחֲכָמִים דִּפְלִיגֵי עֲלֵיהּ סָבְרֵי כְּרַבִּי יְהוּדָה דְאָמַר דָּבָר שֶׁאֵין מִתְכַּוֵּן אָסוּר, וְאֵין כָּךְ הֲלָכָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אף לא מקרצפים – since we decree that currying with a strigil/scratching [for the sake of] currying/scraping (which wound the skin). And the Halakha is not according to Rabbi Eleazar ben Azariah. But, rub and saw the cattle only with a small saw of iron because through it we can fulfill the approach of Rabbi Shimon who stated that a thing without intention is permitted and we hold like him. But the Sages dispute him and hold like Rabbi Yehuda who stated that a thing where he doesn’t have an intention is prohibited, but the Halakha is not like this.