## Bartenura on Mishnah Eruvin Chapter 9

###### Bartenura on Mishnah Eruvin 9:1:1
[Bartenura on Mishnah Eruvin 9:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eruvin/r/9:1:1)

**כָּל גַּגּוֹת הָעִיר רְשׁוּת אַחַת.** וְאַף עַל פִּי שֶׁדִּיּוּרִים חֲלוּקִים לְמַטָּה לִשְׁנֵי בְּנֵי אָדָם, מִכָּל מָקוֹם הַגַּגּוֹת שֶׁאֵין תַּשְׁמִישָׁן תָּדִיר אֵין בָּהֶן חֲלֻקַּת רְשׁוּת, וְכֵלִים שֶׁשָּׁבְתוּ בְּגַג זֶה מֻתָּר לְהוֹצִיאָן לָזֶה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כל גגות העיר רשות אחד – and even though that the inhabitants below are divided into two [kinds of] people, nevertheless, the roofs whose usage is not frequent, they do not have the division of the domain and utensils that were kept for the Sabbath on this roof, it is permitted to reove them to the other [roof].


###### Bartenura on Mishnah Eruvin 9:1:2
[Bartenura on Mishnah Eruvin 9:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eruvin/r/9:1:2)

**וּבִלְבַד שֶׁלֹּא יְהֵא גַג גָּבוֹהַּ מֵחֲבֵרוֹ עֲשָׂרָה.** דְּאִם חָלוּק מֵהֶן בְּגֹבַהּ עֲשָׂרָה אָסוּר לְטַלְטֵל מִמֶּנּוּ לַגַּגִּין, גְּזֵרָה מִשּׁוּם תֵּל גָּבוֹהַּ עֲשָׂרָה וְרָחָב אַרְבָּעָה בִּרְשׁוּת הָרַבִּים, דְּלֹא לֵיתֵי לְכַתֵּף עָלָיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ובלבד שלא יהא גג גבוה מחבירו י' -that if it is divided from them at the height of ten [handbreadths] it is forbidden to carry from it to the [other] roofs, as a decree because of a mound/hill that is ten [handbreadths] high and four [handbreadths] wide in the public thoroughfare [which is the private domain] that they would not come to carry upon him.


###### Bartenura on Mishnah Eruvin 9:1:3
[Bartenura on Mishnah Eruvin 9:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eruvin/r/9:1:3)

**כָּל אֶחָד רְשׁוּת לְעַצְמוֹ.** וְאִם לֹא עֵרְבוּ דִּיּוּרִים שֶׁלְּמַטָּה אָסוּר לְטַלְטֵל מִזֶּה לָזֶה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כל אחד רשות לעצמו – if the inhabitants who are below did not make an Eruv, it is prohibited to carry from this [roof] to that [roof].


###### Bartenura on Mishnah Eruvin 9:1:4
[Bartenura on Mishnah Eruvin 9:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eruvin/r/9:1:4)

**רַבִּי שִׁמְעוֹן.** מֵקֵל מִכֻּלָּן וְקָאָמַר, גַּגּוֹת וַחֲצֵרוֹת וְקַרְפֵּיפוֹת שֶׁאֵינָן יוֹתֵר מִבֵּית סָאתַיִם, הוֹאִיל וְכֻלָּן אֵין תַּשְׁמִישָׁן מְיֻחָד וְתָדִיר, רְשׁוּת אַחַת הֵן וּמְטַלְטְלִין מִזֶּה לָזֶה בְּלֹא עֵרוּב, וַאֲפִלּוּ הָיוּ הַגַּגּוֹת גְּבוֹהוֹת יוֹתֵר מֵעֲשָׂרָה אוֹ נְמוּכוֹת יוֹתֵר מֵעֲשָׂרָה, דְּלֵית לֵיהּ לְרַבִּי שִׁמְעוֹן עֵרוּבֵי חֲצֵרוֹת אֶלָּא מִשּׁוּם כְּלֵי הַבַּיִת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ר' שמעון – is more lenient than all of them, and he states, that roofs and courtyards and outside areas [of seventy cubits added to city limits for purposes of Sabbath distances] which ae not more than a field requiring one Seah of seed since for all of hem their usage is not unique and frequent, they are one domain, and we carry from one to the other without an Eruv, and evn if there roofs that were higher than ten [handbreadths] or much lower than ten [handbreadths], for Rabbi Shimon does not hold by [the concept] of עירובי חצרות/borders of courtyards except because of the utensils of the house.


###### Bartenura on Mishnah Eruvin 9:1:5
[Bartenura on Mishnah Eruvin 9:1:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eruvin/r/9:1:5)

**לַכֵּלִים שֶׁשָּׁבְתוּ בְּתוֹכָן.** כֵּלִים שֶׁשָּׁבְתוּ בְּאַחַת מֵהֶן, מוֹצִיאִים אוֹתָן מִזֶּה לָזֶה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כלים ששבתו בתוכן – utensils that were spending Shabbat/made their Sabbath camp in one oft hem, we remove them one to the other.


###### Bartenura on Mishnah Eruvin 9:1:6
[Bartenura on Mishnah Eruvin 9:1:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eruvin/r/9:1:6)

**אֲבָל לֹא לַכֵּלִים שֶׁשָּׁבְתוּ בְתוֹךְ הַבָּיִת.** וֶהֱבִיאָן לֶחָצֵר עַל יְדֵי שֶׁעֵרְבוּ בְּנֵי הֶחָצֵר, אָסוּר לְהוֹצִיאָן מֵחָצֵר זוֹ לְחָצֵר אַחֶרֶת אִם לֹא עֵרְבוּ שְׁתֵּי הַחֲצֵרוֹת יַחַד. וַהֲלָכָה כְּרַבִּי שִׁמְעוֹן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולא לכלים ששבת בתוך הבית – and he brought them out to the courtyard through the members of the courtyard making an Eruv, it is prohibited to remove them from this courtyard to another courtyard if they didn’t make an Eruv for the two courtyards together. And the Halakha is according to Rabbi Shimon.


###### Bartenura on Mishnah Eruvin 9:2:1
[Bartenura on Mishnah Eruvin 9:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eruvin/r/9:2:1)

**הַגָּדוֹל מֻתָּר.** לְהוֹצִיא לוֹ כְּלֵי בַּיִת שֶׁלְּמַטָּה, וְאֵין בְּנֵי הַקָּטָן אוֹסְרִין עָלָיו. דִּלְגַבֵּי גָּדוֹל הַךְ פִּרְצָה פִּתְחָא הִיא וְשָׁרֵי בְּאוֹתָן גִּפּוּפִים הָעוֹדְפִים מְעַט מִכָּאן וּמְעַט מִכָּאן כְּמַעֲקֶה שֶׁסְּבִיב הַגַּגּוֹת, וַחֲשִׁיבָא סְתִימָה, וּכְגוֹן שֶׁאֵין הַפִּרְצָה יוֹתֵר מֵעֶשֶׂר. אֲבָל קָטָן אָסוּר לְהוֹצִיא לוֹ כְּלֵי הַבַּיִת, דִּבְנֵי גָּדוֹל אָסְרֵי עֲלֵיהּ, שֶׁהֲרֵי נִפְרָץ לוֹ בִּמְלֹאוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הגדול מותר – to remove for himself a house utensil that is below, but the members of the small [roof] are forbidden on it. For relating to the large [roof] this breach is an opening and it is permitted with those railings/rims that are a bit larger from this side and a bit from that side, like a railing that is around the roofs and is considered a closing/cover. But, as for example, that the breach is not more than ten [handbreadths]. But a small [roof], it is prohibited to remove for him utensils of the house for the members of the large [roof] forbid him, for behold it was broken through in its entirety.


###### Bartenura on Mishnah Eruvin 9:2:2
[Bartenura on Mishnah Eruvin 9:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eruvin/r/9:2:2)

**הַגְּדוֹלָה מֻתֶּרֶת.** בִּשְׁבִיל הַגִּפּוּפִין שֶׁנִּשְׁאֲרוּ לָהּ מִכָּאן וּמִכָּאן הָוֵי הַךְ פִּרְצָה כְּפֶתַח:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הגדולה מותרת – [the large courtyard is permitted] for the railings/rims that remained tto it from one side and from the other, for this breach is an opening.


###### Bartenura on Mishnah Eruvin 9:2:3
[Bartenura on Mishnah Eruvin 9:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eruvin/r/9:2:3)

**וְהַקְּטַנָּה אֲסוּרָה.** שֶׁהֲרֵי נִפְרְצָה בִּמְלֹאָהּ. וְדַוְקָא כְּשֶׁנִּפְרְצָה קֹדֶם הַשַּׁבָּת, אֲבָל אִם נִפְרְצָה בְּשַׁבָּת אֲפִלּוּ הַקְּטַנָּה מֻתֶּרֶת, שֶׁכֵּיוָן שֶׁהֻתְּרָה לְמִקְצָת שַׁבָּת קֹדֶם שֶׁנִּפְרְצָה הֻתְּרָה לְכֻלָּהּ שַׁבָּת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והקטנה אסורה – for behold, it was breached entirely. And specifically when it was breached prior to Shabbat, but if was breached on Shabbat, even the small courtyard is permitted [for carrying], for sice it was permitted for part of Shabbat prior to its being breached, it was permitted for all of Shabbat.


###### Bartenura on Mishnah Eruvin 9:2:4
[Bartenura on Mishnah Eruvin 9:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eruvin/r/9:2:4)

**חָצֵר שֶׁנִּפְרְצָה לִרְשׁוּת הָרַבִּים.** שֶׁנָּפַל הַכֹּתֶל הַפּוֹנֶה לִרְשׁוּת הָרַבִּים בִּמְלֹאוֹ אוֹ בְּיוֹתֵר מֵעֶשֶׂר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חצר שנפרצה לרה"ר – that the wall fell that is facing into the public thoroughfare completely, or more than ten [handbreadths].


###### Bartenura on Mishnah Eruvin 9:2:5
[Bartenura on Mishnah Eruvin 9:2:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eruvin/r/9:2:5)

**חַיָּב.** דְּכִרְשׁוּת הָרַבִּים הִיא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חייב – it is just like the public thoroughfare.


###### Bartenura on Mishnah Eruvin 9:2:6
[Bartenura on Mishnah Eruvin 9:2:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eruvin/r/9:2:6)

**פָּטוּר.** אֲבָל אָסוּר, דְּלָאו רְשׁוּת הָרַבִּים הִיא אֶלָּא כַּרְמְלִית. וַהֲלָכָה כַּחֲכָמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
פטור – [he is exempt] but also forbidden, for it is not the public thoroughfare, but rather a Karmelit. And the Halakha is according to the Sages.


###### Bartenura on Mishnah Eruvin 9:3:1
[Bartenura on Mishnah Eruvin 9:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eruvin/r/9:3:1)

**מִשְּׁתֵּי רוּחוֹתֶיהָ.** מֵרוּחַ אַחַת שֶׁתּוֹפֶסֶת שְׁתֵּי רוּחוֹתֶיהָ, כְּגוֹן שֶׁנִּפְרְצָה בְּקֶרֶן זָוִית, אֲפִלּוּ אֵין בַּפִּרְצָה עֶשֶׂר אַמּוֹת, הָכָא בְּקֶרֶן זָוִית לֹא חָשֵׁיב כְּפֶתַח, דְּפִתְחָא בְּקֶרֶן זָוִית לֹא עָבְדֵי אֱינָשֵׁי. וּפִרְצָה בְּיוֹתֵר מֵעֶשֶׂר אֲפִלּוּ מֵרוּחַ אַחַת אוֹסֶרֶת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
משתי רוחותיו – from one direction that takes hold of two directions, as for example, when the corner piece is breached, even when there aren’t ten cubits in the breach here in the corner piece it is not considered as an opening, for an opening in the corner piece, people don’t use. But a breach that is greater than ten [cubits], even from one direction [only], prohibits.


###### Bartenura on Mishnah Eruvin 9:3:2
[Bartenura on Mishnah Eruvin 9:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eruvin/r/9:3:2)

**וְכֵן בַּיִת שֶׁנִּפְרַץ מִשְּׁתֵּי רוּחוֹתָיו.** שֶׁנִּפְרַץ בְּקֶרֶן זָוִית וְנָפַל קְצָת מִכֹּתֶל זֶה וּקְצָת מִכֹּתֶל זֶה, וְאֵין הַתִּקְרָה פְּרוּשָׂה וּמְתוּחָה עַל מְקוֹם הַפִּרְצָה, אֲבָל אִם הַתִּקְרָה פְּרוּשָׂה עַל מְקוֹם הַפִּרְצָה אֵין הַפִּרְצָה אוֹסֶרֶת בַּבַּיִת, דְּאָמְרִינַן פִּי תִקְרָה יוֹרֵד וְסוֹתֵם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וכן בית שנפרץ מב' רוחותיו – that it was breached in the corner piece and part of this wall and part of the other wall fell, and the ceiling/roofing is not spread and fastened on the place of the breach, but if the roofing is spread over the place of the breach, the breach does not prohibit in the house, as we said, the mouth of the roof descends and stops up/closes.


###### Bartenura on Mishnah Eruvin 9:3:3
[Bartenura on Mishnah Eruvin 9:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eruvin/r/9:3:3)

**מֻתָּרִין לְאוֹתָהּ שַׁבָּת.** הוֹאִיל וְהֻתַּר מִקְצָתוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מותרין לאותה שבת – for since it was permitted for part of it (i.e., the Sabbath).


###### Bartenura on Mishnah Eruvin 9:3:4
[Bartenura on Mishnah Eruvin 9:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eruvin/r/9:3:4)

**לֶעָתִיד לָבֹא.** לַשַּׁבָּת הַבָּאָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לעתיד לבא – for next Shabbat.


###### Bartenura on Mishnah Eruvin 9:3:5
[Bartenura on Mishnah Eruvin 9:3:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eruvin/r/9:3:5)

**רַבִּי יוֹסֵי אוֹמֵר אִם מֻתָּרִין כוּ'.** כְּלוֹמַר כְּשֵׁם שֶׁאֲסוּרִין לֶעָתִיד לָבֹא כָּךְ אֲסוּרִין לְאוֹתָהּ שַׁבָּת. וַהֲלָכָה כְּרַבִּי יוֹסֵי, וְלֹא אָמְרִינַן הֻתְּרָה מִקְצָת שַׁבָּת הֻתְּרָה כֻּלָּהּ אֶלָּא לְעִנְיַן עֵרוּב, שֶׁדָּבָר שֶׁהֻתַּר עַל יְדֵי עֵרוּב לְמִקְצָת שַׁבָּת, וְנוֹלַד בְּאוֹתָהּ שַׁבָּת דָּבָר שֶׁהָיָה רָאוּי שֶׁעַל יָדוֹ יִתְבַּטֵּל הָעֵרוּב, אֵין הָעֵרוּב בָּטֵל, שֶׁכֵּיוָן שֶׁהֻתְּרָה מִקְצָת שַׁבָּת הֻתְּרָה כֻּלָּהּ, אֲבָל מָקוֹם שֶׁהָיוּ בּוֹ מְחִצּוֹת קֹדֶם הַשַּׁבָּת וְנִפְרְצוּ מְחִצּוֹתָיו בְּשַׁבָּת לֹא אָמְרִינַן בֵּיהּ הוֹאִיל וְהֻתְּרָה מִקְצָת שַׁבָּת הֻתְּרָה כֻּלָּהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ר' יוסי ומר אם מותרים כו' – meaning to say, in the same way that it is prohibited [to carry] for the next Shabbat, so it is prohibited for that Shabbat. And the Halakha is according to Rabbi Yossi. But we don’t say that [since] it was permitted for part of the Sabbath, it is permitted for all [of it], other than regarding the matter of the Eruv. For something that was permitted via [construction] of an Eruv for part of Shabbat, and it resulted that on that Shabbat something that was worthy through it that the Eruv would be abolished/undone, the Eruv is not abolished, for since it was permitted for part of the Shabbat, it was permitted for all of it, but in a place which had partitions prior to the Sabbath and its partitions were breached on the Sabbath, we don’t say regarding it, that since it was permitted for a portion of the Sabbath, it is permitted for all of it.


###### Bartenura on Mishnah Eruvin 9:4:1
[Bartenura on Mishnah Eruvin 9:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eruvin/r/9:4:1)

**עַל גַּבֵּי שְׁנֵי בָתִּים.** וְהֵם בִּשְׁנֵי צִדֵּי רְשׁוּת הָרַבִּים, מְטַלְטְלִין תַּחַת הָעֲלִיָּה, דְּפִי תִקְרָה מִכָּאן וּמִכָּאן יוֹרֵד וְסוֹתֵם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
על גבי שני בתים – and they are on two sides of the public thoroughfare, we carry underneath the upper room, for the mouth of the ceiling from each side descends and closes.


###### Bartenura on Mishnah Eruvin 9:4:2
[Bartenura on Mishnah Eruvin 9:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eruvin/r/9:4:2)

**וְכֵן גְּשָׁרִים הַמְפֻלָּשִׁים.** וְיֵשׁ לָהֶם מְחִצּוֹת מִלְּמַטָּה בִּשְׁנֵי הַצְּדָדִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וכן גשרים המפולשים (bridges under which there is an open passage) – and they have partitions from below on the two sides.


###### Bartenura on Mishnah Eruvin 9:4:3
[Bartenura on Mishnah Eruvin 9:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Eruvin/r/9:4:3)

**מְעָרְבִין לְמָבוֹי הַמְפֻלָּשׁ.** הוֹאִיל וְאִיכָּא שְׁתֵּי מְחִצּוֹת, דְּקָסָבַר מָבוֹי שֶׁיֵּשׁ לוֹ שְׁתֵּי מְחִצּוֹת מִדְּאוֹרַיְתָא הָוֵי רְשׁוּת הַיָּחִיד. וְאֵין הֲלָכָה כְּרַבִּי יְהוּדָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מערבין למבוי המפולש (for an alleyway which is a thoroughfare) – for since there are two partitions, that he (i.e., Rabbi Yehuda) holds that an alleyway that has two partitions, according to the [laws of the] Torah is a private domain. But the Halakha is not according to Rabbi Yehuda.