## Bartenura on Mishnah Gittin Chapter 7

###### Bartenura on Mishnah Gittin 7:1:1
[Bartenura on Mishnah Gittin 7:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Gittin/r/7:1:1)

**מִי שֶׁאֲחָזוֹ קֻרְדְּיָקוֹס.** שֶׁנִּתְבַּלְבְּלָה דַּעְתּוֹ מֵחֲמַת שֵׁד הַשּׁוֹלֵט עַל הַשּׁוֹתֶה יַיִן חָדָשׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מי שאחזו קורדייקוס – that his mind became confused as a result of a devil who reigns over those who drink new wine.


###### Bartenura on Mishnah Gittin 7:1:2
[Bartenura on Mishnah Gittin 7:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Gittin/r/7:1:2)

**אֵין בִּדְבָרָיו הָאַחֲרוֹנִים כְּלוּם.** וְאֵין צָרִיךְ לַחְזֹר וּלְשָׁאֲלוֹ אַחַר שֶׁנִּתְיַשְּׁבָה דַּעְתּוֹ, אֶלָּא כוֹתְבִין הַגֵּט וְסוֹמְכִים עַל דְּבָרָיו הָרִאשׁוֹנִים. וּמִיהוּ כָּל זְמַן שֶׁדַּעְתּוֹ מְבֻלְבֶּלֶת אֵין כּוֹתְבִין הַגֵּט:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אין בדבריו האחרונים כלום – And there is no need to return and request another when he was clear-minded once again, but we write the Jewish bill of divorce and rely upon his earlier words. However, as long as his mind is confused, we do not write the Jewish bill of divorce.


###### Bartenura on Mishnah Gittin 7:1:3
[Bartenura on Mishnah Gittin 7:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Gittin/r/7:1:3)

**הִרְכִּין.** הִטָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הרכין – tilted/bent


###### Bartenura on Mishnah Gittin 7:1:4
[Bartenura on Mishnah Gittin 7:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Gittin/r/7:1:4)

**בּוֹדְקִין אוֹתוֹ.** בִּדְבָרִים אֲחֵרִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בודקין אותו – with other words


###### Bartenura on Mishnah Gittin 7:1:5
[Bartenura on Mishnah Gittin 7:1:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Gittin/r/7:1:5)

**הֲרֵי אֵלּוּ יִכְתְּבוּ וְיִתֵּנוּ.** אִם הִרְכִּין עַל הַגֵּט הַרְכָּנַת הֵן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הרי אלו יכתבו ויתנו – if he inclined his head over the Jewish bill of divorce an inclination of “yes.”


###### Bartenura on Mishnah Gittin 7:2:1
[Bartenura on Mishnah Gittin 7:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Gittin/r/7:2:1)

**אָמְרוּ לוֹ.** לַבָּרִיא אוֹ לִשְׁכִיב מֵרַע חָכָם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אמרו לו – to a healthy person or to a Sage on his death-bed.


###### Bartenura on Mishnah Gittin 7:2:2
[Bartenura on Mishnah Gittin 7:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Gittin/r/7:2:2)

**נִכְתֹּב גֵּט לְאִשְׁתֶּךָ.** שֶׁלֹּא תִּזָּקֵק לְיָבָם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נכתוב גט לאשתך – that she should not be in need of the husband’s brother (in the case of the husband dying without issue, whose brother enters the estate and marries his wife).


###### Bartenura on Mishnah Gittin 7:3:1
[Bartenura on Mishnah Gittin 7:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Gittin/r/7:3:1)

**זֶה גִטֵּךְ אִם מַתִּי.** לֹא אָמַר כְּלוּם. דְּמַשְׁמַע לִכְשֶׁאָמוּת, וְאֵין גֵּט לְאַחַר מִיתָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
זה גטך אם מתי, לא אמר כלום – that implies, when I will die, but there is no Jewish bill of divorce after death.


###### Bartenura on Mishnah Gittin 7:3:2
[Bartenura on Mishnah Gittin 7:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Gittin/r/7:3:2)

**מֵחֹלִי זֶה.** מַשְׁמַע מֵחֹלִי זֶה וָאֵילָךְ, וְכֵיוָן שֶׁמֵּת מִתּוֹךְ הַחֹלִי נִמְצָא שֶׁאֵין הַגֵּט חָל אֶלָּא לְאַחַר מִיתָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מחולי זה – implying – from this illness and onwards, for since he died in the midst of this illness, the Jewish bill of divorce would not take effect until after death.


###### Bartenura on Mishnah Gittin 7:3:3
[Bartenura on Mishnah Gittin 7:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Gittin/r/7:3:3)

**מֵהַיּוֹם וּלְאַחַר מִיתָה גֵּט וְאֵינוֹ גֵט.** מְסָפְקָא לָן אִי תְנָאָה הָוֵי מֵהַיּוֹם אִם אָמוּת, וְכֵיוָן שֶׁמֵּת נִתְקַיֵּם הַתְּנַאי וְנִמְצָא שֶׁהוּא גֵּט מִשְּׁעַת נְתִינָתוֹ. אִי חֲזָרָה הָוֵי שֶׁחָזַר בּוֹ מִמַּאי דְּאָמַר מֵהַיּוֹם, וְאָמַר לְאַחַר מִיתָה יְהֵא גֵט, וְאֵינוֹ כְּלוּם כֵּיוָן דְּלֹא אָמַר מֵהַיּוֹם אִם מַתִּי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מהיום ולאחר מילה גט ואינו גט – we doubt if he had made a condition to her, “from today if I die,” for when he died, the condition was fulfilled, and it follows that it was a Jewish bill of Divorce from the time he gave it [to her]; and if he retracted, it is that retracted from what he said “from today,” for he said, “after death it will be a Jewish bill of divorce,” and that is meaningless, since he did not say, “from today if I die.”


###### Bartenura on Mishnah Gittin 7:3:4
[Bartenura on Mishnah Gittin 7:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Gittin/r/7:3:4)

**חוֹלֶצֶת.** שֶׁמָּא אֵינוֹ גֵט:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חולצת – lest it is not a Jewish bill of divorce


###### Bartenura on Mishnah Gittin 7:3:5
[Bartenura on Mishnah Gittin 7:3:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Gittin/r/7:3:5)

**וְלֹא מִתְיַבֶּמֶת.** שֶׁמָּא גֵט הוּא וְהַוְיָא לַהּ גְּרוּשַׁת אָחִיו וְקָיְמָא עֲלֵיהּ בְּאִסּוּר כָּרֵת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולא מתיבמת – lest it was a Jewish divorce, and she would thereby the divorcee of his brother, we establish that she is subject to a prohibition which would involve extirpation [for it being violated].


###### Bartenura on Mishnah Gittin 7:4:1
[Bartenura on Mishnah Gittin 7:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Gittin/r/7:4:1)

**לֹא תִתְיַחֵד עִמּוֹ.** זֶה שֶׁנָּתַן גֵּט וְאָמַר לָהּ מֵהַיּוֹם אִם מַתִּי, לֹא תִתְיַחֵד עִמּוֹ, שֶׁמָּא יָבֹא עָלֶיהָ וּתְהֵא צְרִיכָה גֵט שֵׁנִי, דְּחָיְשִׁינַן שֶׁמָּא בָּעַל לְשֵׁם קִדּוּשִׁין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לא תתיחד עמו – This one who gave [her] a Jewish bill of divorce and said to her, “from today if I die,” she should not be alone with him, lest that he should come up upon her and she would need a second Jewish bill of divorce, for we are concerned lest he engaged in a sexual act with her for the purposes of betrothal.


###### Bartenura on Mishnah Gittin 7:4:2
[Bartenura on Mishnah Gittin 7:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Gittin/r/7:4:2)

**מַה הִיא בְאוֹתָן הַיָּמִים.** לָאו אַרֵישָׁא קָאֵי בְּאוֹמֵר מֵהַיּוֹם אִם מַתִּי, דְּהַהִיא וַדַּאי לְכִי מָיֵית אִגַּלַּאי מִלְּתָא דַּהֲוֵי גֵט מִשְּׁעַת נְתִינָה, וְהַבָּא עָלֶיהָ פָטוּר. אֶלָּא בְּאוֹמֵר לָהּ בִּמְסִירַת הַגֵּט הֲרֵי זֶה גִטֵּךְ וְהִתְגָּרְשִׁי בוֹ מֵעֵת שֶׁאֲנִי בָּעוֹלָם אִם מַתִּי, רַבִּי יְהוּדָה סָבַר סָמוּךְ לַמִּיתָה הוּא דַהֲוֵי גֵּט וּמִקָּמֵי הָכִי אֵשֶׁת אִישׁ הִיא. וְרַבִּי יוֹסֵי סָבַר מִכִּי יָהֵיב לָהּ גִּטָּא כָּל שַׁעְתָּא מְסָפְקָא לָן דִּלְמָא זוֹ הִיא שָׁעָה הַסְּמוּכָה לַמִּיתָה וְהָוֵי גֵט סָפֵק, וְאַף עַל גַּב דְּחַי טְפֵי, אֵין בְּרֵרָה, הִלְכָּךְ סְפֵקָא הִיא וְהַבָּא עָלֶיהָ בְּאָשָׁם תָּלוּי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מה היא באותן הימים – This is not referring to the first part of the Mishnah, when he [i.e., the husband] says [to his wife] , “ [you will be divorced] from today if I die.” For this is surely the case that when he dies, the matter is revealed that it would be a Jewish bill of divorce from the time of the giving of [the Jewish bill of divorce] and he who comes upon her, is exempt. But when he says to her [at the time] when the Jewish bill of divorce is delivered, “this is your Jewish bill of divorce, and you will be divorced by it from the time that I am in the world, if I die,” Rabbi Yehuda thinks that this [this takes place] close to [his] death, that it is a [legitimate] bill of divorce, and before this, she is a married woman. But Rabbi Yosi holds that from when he gives her the Jewish bill of divorce, all that time, it is doubtful to us perhaps this is the time close to his death, and it is a questionable Jewish bill of divorce. And even though he lives more, there is no alternative. Therefore, it is doubtful and he who comes upon her {in a sexual act] is liable for special guilt-offering, made when in doubt as to the commission of a sinful act.


###### Bartenura on Mishnah Gittin 7:5:1
[Bartenura on Mishnah Gittin 7:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Gittin/r/7:5:1)

**הֲרֵי זוֹ מְגֹרֶשֶׁת וְתִתֵּן.** מְגֹרֶשֶׁת מֵעַכְשָׁיו מִשְּׁעַת קַבָּלַת הַגֵּט, וְחַיֶּבֶת לִתֵּן מַה שֶּׁהִתְנָה עִמָּהּ. וְאִם אָבַד הַגֵּט אוֹ נִקְרַע קֹדֶם שֶׁתִּתֵּן, אֵינָהּ צְרִיכָה גֵט אַחֵר, דְּכָל הָאוֹמֵר עַל מְנָת כְּאוֹמֵר מֵעַכְשָׁיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הרי זו מגורשת ותתן – she is divorced from now – from the time of the receiving of the Jewish bill of divorce, and she is required to give [according to] the condition he made with her. But if the Jewish bill of divorce was lost or torn prior to it being given, there is no need for a new Jewish bill of divorce, for anyone who states "on condition” is like someone who says, “from now.”


###### Bartenura on Mishnah Gittin 7:5:2
[Bartenura on Mishnah Gittin 7:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Gittin/r/7:5:2)

**אָמַר רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל מַעֲשֶׂה בְצַיְּדָן.** בַּגְּמָרָא מְפָרֵשׁ דַּחֲסוּרֵי מִחַסְּרָא וְהָכִי קָתָנֵי, אִם אָמַר לָהּ עַל מְנָת שֶׁתִּתְּנִי לִי אִצְטְלִיתִי וְאָבְדָה אִצְטְלִיתוֹ, דַּוְקָא קָאָמַר לָהּ. רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל אוֹמֵר תִּתֵּן לוֹ אֶת דָּמֶיהָ, שֶׁלֹּא נִתְכַּוֵּן הַבַּעַל אֶלָּא לְהַרְוָחָה דִּידֵיהּ, וּמַעֲשֶׂה נַמִּי בְּצַיְּדָן בְּאֶחָד שֶׁאָמַר לְאִשְׁתּוֹ וְכוּ'‏ וְאָמְרוּ חֲכָמִים תִּתֵּן לוֹ אֶת דָּמֶיהָ. וְאֵין הֲלָכָה כְּרַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אמר רשב"ג מעשה בצידן – The Gemara explains that this Mishnah is deficient and should be read as follows: If he [i.e., the husband] said to her: “on condition that you give me my suit but his suit was lost, specifically when he mentions it; Rabban Shimon ben Gamaliel states that she should give him its monetary value since the husband only had the intention for his own comfort; and there was an episode in Sidon with one who said to his wife, etc., and the Sages said that she should give him its monetary value, but the Halakha is not according to Rabban Shimon ben Gamaliel.


###### Bartenura on Mishnah Gittin 7:6:1
[Bartenura on Mishnah Gittin 7:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Gittin/r/7:6:1)

**עַל מְנָת שֶׁתְּשַׁמְּשִׁי אֶת אַבָּא, עַל מְנָת שֶׁתֵּנִיקִי אֶת בְּנִי.** בַּגְּמָרָא מוּכָח דְּכָל סְתָם שֶׁלֹּא קָבַע זְמַן כַּמָּה תְשַׁמֵּשׁ אֶת אָבִיו אוֹ כַּמָּה תֵנִיק אֶת בְּנוֹ, כִּמְפָרֵשׁ יוֹם אֶחָד דָּמֵי, וְנִתְקַיֵּם הַתְּנַאי אִם תְּשַׁמֵּשׁ אֶת אָבִיו אוֹ תֵנִיק אֶת בְּנוֹ יוֹם אֶחָד בִּלְבַד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
על מנת שתשמשי את אבא, על מנת שתניקי את בני – In the Gemara it is proven that every undefined [period] where the time was not fixed- how much time she should wait upon his father or how long she should nurse his son, it is like specifying one day and the condition is fulfilled if she waits upon his father or nurses his son for only one day.


###### Bartenura on Mishnah Gittin 7:6:2
[Bartenura on Mishnah Gittin 7:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Gittin/r/7:6:2)

**כַּמָּה הִיא מֵנִיקָתוֹ.** כְּלוֹמַר כַּמָּה הוּא זְמַן הַיְּנִיקָה, שֶׁאִם הֵנִיקָתוֹ יוֹם אֶחָד בְּזֶה הַזְּמַן, נִתְקַיֵּם הַתְּנַאי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כמה היא מניקתו – that is to say, how long is the period of nursing, for she nursed him one day in that time period, the condition has been fulfilled.


###### Bartenura on Mishnah Gittin 7:6:3
[Bartenura on Mishnah Gittin 7:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Gittin/r/7:6:3)

**שְׁתֵּי שָׁנִים.** רַבִּי יְהוּדָה אוֹמֵר שְׁמֹנָה עָשָׂר חֹדֶשׁ. אֲבָל אִם הֵנִיקָה אוֹתוֹ אַחַר שֶׁשָּׁלְמוּ שְׁתֵּי שָׁנִים לְרַבָּנָן וּשְׁמֹנָה עָשָׂר חֹדֶשׁ לְרַבִּי יְהוּדָה, אֵין זוֹ יְנִיקָה, וְלֹא נִתְקַיֵּם הַתְּנַאי. וְאֵין הֲלָכָה כְּרַבִּי יְהוּדָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שתי שנים רבי יהודה אומר: י"ח חודש – but if she nursed him after the two year period of the Rabbis was completed or eighteen months according to Rabbi Yehuda, this is not nursing, and the condition has not been fulfilled. But the Halakha is not according to Rabbi Yehuda.


###### Bartenura on Mishnah Gittin 7:6:4
[Bartenura on Mishnah Gittin 7:6:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Gittin/r/7:6:4)

**מֵת הַבֵּן.** וְלֹא הֵנִיקָתוֹ כְּלָל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מת הבן – and she had not nursed him at all


###### Bartenura on Mishnah Gittin 7:6:5
[Bartenura on Mishnah Gittin 7:6:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Gittin/r/7:6:5)

**אוֹ מֵת הָאָב.** וְלֹא שִׁמְּשַׁתּוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
או מת האב – and she had not waited upon him


###### Bartenura on Mishnah Gittin 7:6:6
[Bartenura on Mishnah Gittin 7:6:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Gittin/r/7:6:6)

**הֲרֵי זֶה גֵט.** דְּלָאו לְצִעוּרַהּ אִיכַּוֵּן בִּתְנָאוֹ, אֶלָּא לְהַרְוָחָה דִּידֵיהּ, וְהָא לֹא אִצְטְרִיךְ, וְאִם הָיָה יוֹדֵעַ שֶׁיָּמוּת אָבִיו אוֹ בְנוֹ לֹא הָיָה מַתְנֶה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הרי זה גט – for he did not intend through his condition to cause her pain, but rather for his own comfort, and for this, it was not necessary, for if he knew that his father or son would die, he would not have made the condition.


###### Bartenura on Mishnah Gittin 7:6:7
[Bartenura on Mishnah Gittin 7:6:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Gittin/r/7:6:7)

**שֶׁלֹּא בְהַקְפָּדָה.** אַף עַל פִּי שֶׁהִיא לֹא הִכְעִיסָתוֹ, וְאֵין הָעַכָּבָה מִמֶּנָּה, אֵינוֹ גֵט. וְכָל שֶׁכֵּן אִם הָיָה בְהַקְפָּדָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שלא בהקפדה – even though she did not provoke him to anger , and there was no delay on her part, it is not a Jewish bill of divorce. And all the more so, if he exhibited a temper.


###### Bartenura on Mishnah Gittin 7:6:8
[Bartenura on Mishnah Gittin 7:6:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Gittin/r/7:6:8)

**כָּזֶה גֵט.** הוֹאִיל וְלֹא הִקְפִּידָתוֹ וְאֵין הָעַכָּבָה מִמֶּנָּה. וְאֵין הֲלָכָה כְּרַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כזה גט – since she did not cause him to lose his temper and there was no delay on her part, but the Halakha is not according to Rabban Shimon ben Gamaliel.


###### Bartenura on Mishnah Gittin 7:7:1
[Bartenura on Mishnah Gittin 7:7:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Gittin/r/7:7:1)

**הִגִּיעַ לְאַנְטִיפַּטְרֶס.** מְפָרֵשׁ בַּגְּמָרָא מִשְׁנָה זוֹ, כְּגוֹן דְּאַתְנֵי שְׁנֵי תְנָאִים, אִי מָטִינָא לַגָּלִיל, לְאַלְתַּר לֵהֱוֵי גִּטָּא. וְאִי לֹא מָטִינָא לַגָּלִיל, אִי מִשְׁתָּהִינַן תְּלָתִין יוֹמִין וְלֹא אָתִינָא לֵהֱוֵי גִּטָּא, וְאִי לֹא, לֹא לֵיהֱוֵי גִּטָּא. וְהָלַךְ וְהִגִּיעַ לְאַנְטִיפַּטְרֶס שֶׁהוּא סוֹף אֶרֶץ יְהוּדָה וְחָזַר קֹדֶם שְׁלֹשִׁים יוֹם, בָּטֵל הַגֵּט. דְּלֹא לַגָּלִיל מְטָא, וְלֹא אִישְׁתַּהֵי תְּלָתִין יוֹמִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הגיע לאנטיפטרס – The Gemara explains this Mishnah, such as two conditions were made: either I reach the Galilee, immediately it is a Jewish bill of divorce or if I do not reach the Galilee if we delay for thirty days and I do not come, it is a Jewish bill of divorce (i.e., it takes effect), and if not, it is not a Jewish bill of divorce (i.e., it does not take effect). If he went and arrived at Antipras which is at the end of the land of Judea and returned prior to thirty days, the Jewish bill of divorce is nullified, for he did not arrive in the Galilee and did not stay there for thirty days. And similarly if…


###### Bartenura on Mishnah Gittin 7:7:2
[Bartenura on Mishnah Gittin 7:7:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Gittin/r/7:7:2)

**וְכֵן אִם הָיָה הוֹלֵךְ מִגָּלִיל לִיהוּדָה וְהִגִּיעַ לִכְפַר עוֹתְנַאי.** שֶׁהוּא בִקְצֵה גְבוּל הַגָּלִיל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
היה הולך מגליל ליהודה והגיע לכפר עותנאי – which is at the edge of the border of the Galilee, for he did not go abroad nor did he stay there for thirty days.


###### Bartenura on Mishnah Gittin 7:7:3
[Bartenura on Mishnah Gittin 7:7:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Gittin/r/7:7:3)

**וְכֵן אִם הָיָה הוֹלֵךְ לִמְדִינַת הַיָּם וְהִגִּיעַ לְעַכּוֹ.** שֶׁהוּא בִקְצֵה גְבוּל שֶׁל אֶרֶץ יִשְׂרָאֵל וְחָזַר בְּתוֹךְ שְׁלֹשִׁים יוֹם, בָּטֵל הַגֵּט, שֶׁהֲרֵי לֹא הָלַךְ לִמְדִינַת הַיָּם וְגַם לֹא נִשְׁתַּהָה שְׁלֹשִׁים יוֹם:


###### Bartenura on Mishnah Gittin 7:7:4
[Bartenura on Mishnah Gittin 7:7:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Gittin/r/7:7:4)

**כָּל זְמַן שֶׁאֶעֱבֹר מִכְּנֶגֶד פָּנַיִךְ שְׁלֹשִׁים יוֹם.** כְּשֶׁאֶשְׁתַּהֶה שְׁלֹשִׁים יוֹם עוֹבֵר מִנֶּגֶד פָּנַיִךְ אָז יְהֵא גֵט:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כל זמן שאעבור מנגד פניך ל' יום – By my staying there thirty days, I have been out of your sight, then it will be a Jewish bill of divorce.


###### Bartenura on Mishnah Gittin 7:7:5
[Bartenura on Mishnah Gittin 7:7:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Gittin/r/7:7:5)

**וְהָיָה הוֹלֵךְ וּבָא וְכוּ'.** לְאַחַר מִכָּאן כְּשֶׁיִּשְׁתַּהֶה שְׁלֹשִׁים יוֹם עוֹבֵר מִנֶּגֶד פָּנֶיהָ, יְהֵא גֵט. וְלֹא אָמְרִינַן הוֹאִיל וּמֵעִקָּרָא הָיָה הוֹלֵךְ וּבָא, נָחוּשׁ שֶׁמָּא פִּיֵּס קְטָטָה שֶׁבֵּינֵיהֶם וּבָטֵל גִּטָּא, דְּמֵאַחַר שֶׁלֹּא נִתְיַחֵד עִמָּהּ בְּשָׁעָה שֶׁהָיָה הוֹלֵךְ וּבָא, לֹא חָיְשִׁינַן שֶׁמָּא פִיֵּס. וְכִי מְקַיֵּם תְּנָאֵיהּ וְשָׁהָה שְׁלֹשִׁים יוֹם עוֹבֵר מִנֶּגֶד פָּנֶיהָ, הָוֵי גִּטָּא. וּבַגְּמָרָא מוֹקֵי לָהּ בָּאוֹמֵר בִּשְׁעַת הַתְּנַאי עַל מְנָת כֵּן אֲנִי מוֹסֵר לָהּ הַגֵּט, שֶׁתְּהֵא נֶאֱמֶנֶת עָלַי כְמֵאָה עֵדִים כָּל זְמַן שֶׁתֹּאמַר שֶׁלֹּא בָּאתִי וְנִתְיַחַדְתִּי וּפִיַּסְתִּי. וְכֵן הֲלָכָה. שֶׁאִם לֹא אָמַר כֵּן בִּשְׁעַת הַתְּנַאי, חָיְשִׁינַן שֶׁמָּא יָבֹא בַּעַל וִיעַרְעֵר וַיֹּאמַר פִּיַּסְתִּי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והיה הולך ובא וכו' – And afterwards, when he will tarry there for thirty days, he will be out of her sight, and it will be a Jewish bill of divorce. But we do not say that since, from the beginning, he was coming and going, for we suspect lest he appeased a quarrel between them, and the Jewish bill of divorce was nullified, that in the aftermath, he did not cohabit with her at the time when he was coming and going , we do not suspect that perhaps he appeased [her], but when he fulfills his conditions and tarries for thirty days with him being out of her sight, it is a Jewish bill of divorce. And in the Gemara, it is maintained [that this refers to] when he says at the time of [making] the condition, “on the condition of this, I deliver the Jewish bill of divorce” – that she will be trustworthy to me like one-hundred witnesses as song as she says that I did not come and cohabit [with her] and that I appeased [her]. And such is the Halakha, for if he did not say this at the time of the condition, we suspect lest the husband will comeand raise a complaint and say that I appeased [her].


###### Bartenura on Mishnah Gittin 7:8:1
[Bartenura on Mishnah Gittin 7:8:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Gittin/r/7:8:1)

**אֵינוֹ גֵּט.** דְּכֵיוָן דְּלֹא אָמַר מֵעַכְשָׁיו, מַשְׁמַע לְאַחַר שְׁנֵים עָשָׂר חֹדֶשׁ יְהֵא גֵט, וַהֲרֵי מֵת בְּתוֹךְ הַזְּמַן, וּצְרִיכָה לְיָבָם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אינו גט – but since he did not say, “from now,” it implies that after twelve months it would be a Jewish bill of divorce, and behold, he died within that time period, and she would need her dead husband’s brother [if they had no children in their marriage while he was alive] to marry her.