## Bartenura on Mishnah Kelim Chapter 13

###### Bartenura on Mishnah Kelim 13:1:1
[Bartenura on Mishnah Kelim 13:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:1:1)

**הַסַּיִף וְהַסַּכִּין וְהַפִּגְיוֹן.** סַכִּין שֶׁיֶּשׁ לוֹ שְׁתֵּי פִיּוֹת קָרוּי פִּגְיוֹן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
הסיף והסכין והפגיון – a knife that has two mouths is called a dagger.


###### Bartenura on Mishnah Kelim 13:1:2
[Bartenura on Mishnah Kelim 13:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:1:2)

**מַגַּל יָד.** מַגָּל חָלָק עָשׂוּי לְשַׁבֵּר עֲצָמוֹת וְלַחְתֹּךְ עֵצִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
מגל יד (an implement combining a knife and saw) – a smooth implement made to break bones and to cut wood.


###### Bartenura on Mishnah Kelim 13:1:3
[Bartenura on Mishnah Kelim 13:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:1:3)

**מַגַּל קָצִיר.** מָלֵא פְגִימוֹת וּתְלָמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
מגל קציר (sickle/scythe – a implement with indentations) – filled with notches and ridges.


###### Bartenura on Mishnah Kelim 13:1:4
[Bartenura on Mishnah Kelim 13:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:1:4)

**הַשְּׁחוֹר.** הֵם מִסְפָּרַיִם קְטַנִּים שֶׁמְּגַלְּחִין בָּהֶם. וְנִקְרָאִים שְׁחוֹר לְפִי שֶׁהֵם מַשִּׁירִין אֶת הַשֵּׂעָר, דְּמַשִּׁירִין וּמַשְׁחִירִין חַד הוּא, וְהָכִי אָמְרִינַן בְּפֶרֶק מַשִּׁילִין פֵּרוֹת [בֵּיצָה דַּף לה] מַאן דְּתָנֵי מַשְׁחִילִין לֹא מִשְׁתַּבֵּשׁ. וְיֵשׁ מְפָרְשִׁים, הַשְּׁחוֹר, תַּעַר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
השחור (hair-pinchers or razor) – they are small scissors that one shaves with them. And they are called שחור because they remove the hair, that removing and blackening is one thing, and so we state in the chapter "משילין פירות"/ They let down pieces of produce (Tractate Betzah 35b) that the one who taught “you may let fruit slide down [through an aperture in the roof}/משחילין is not erroneous (see also Tractate Bekhorot, Chapter 6, Mishnah 7). But there are those who interpret השחור is a razor.


###### Bartenura on Mishnah Kelim 13:1:5
[Bartenura on Mishnah Kelim 13:1:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:1:5)

**וְהַזּוּג שֶׁל סַפָּרִים.** מִסְפָּרַיִם גְּדוֹלִים מִן הַשְּׁחוֹר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
והזוג של ספרים – larger scissors than the hair-pincher [or] razor.


###### Bartenura on Mishnah Kelim 13:1:6
[Bartenura on Mishnah Kelim 13:1:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:1:6)

**שֶׁנֶּחֱלְקוּ.** שֶׁהֵן שֶׁל חֻלְיוֹת וּמְפָרְקִים אוֹתָן זֶה מִזֶּה. וְכֵן הַתַּעַר יֵשׁ שֶׁאֵין בֵּית יָד שֶׁלּוֹ מְחֻבָּר, וּמְפָרְקִין אוֹתוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
שנחלקו – that they are of links and they take them apart from each other. And similarly, the razor has those whose handle is not attached and they remove it.


###### Bartenura on Mishnah Kelim 13:1:7
[Bartenura on Mishnah Kelim 13:1:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:1:7)

**הַסָּמוּךְ לַיָּד.** חֲזִי לִמְלָאכָה טְפֵי. אֲבָל הַסָּמוּךְ לָרֹאשׁ, יָרֵא שֶׁמָּא יַחְתֹּךְ יָדוֹ. וְאֵין הֲלָכָה כְּרַבִּי יוֹסֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
הסמוך ליד – that it is appropriate for work more, but near the head, he fears lest it wound his hand. But the Halakha is not according to Rabbi Yossi.


###### Bartenura on Mishnah Kelim 13:1:8
[Bartenura on Mishnah Kelim 13:1:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:1:8)

**מִסְפֶּרֶת שֶׁנֶּחְלְקָה.** הֵם מִסְפָּרַיִם שֶׁל נָשִׁים, וּכְשֶׁנֶּחְלְקָה אַכַּתִּי כָּל חַד חֲזִי לַחְתֹּךְ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
מספורת שנחלקה (shears which are divided [into two]) – they are women’s scissors, and when they are divided, each one is fit for cutting.


###### Bartenura on Mishnah Kelim 13:1:9
[Bartenura on Mishnah Kelim 13:1:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:1:9)

**וַחֲכָמִים מְטַהֲרִין.** כֵּיוָן שֶׁנִּשְׁבְּרָה. וַהֲלָכָה כַּחֲכָמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
וחכמים מטהרין – since it was broken. And the Halakha is according to the Sages.


###### Bartenura on Mishnah Kelim 13:2:1
[Bartenura on Mishnah Kelim 13:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:2:1)

**קֹלִגְרִיפוֹן.** כְּלִי שֶׁבְּרֹאשׁוֹ הָאֶחָד כְּמִין שִׁנַּיִם שֶׁתּוֹחֲבִין בַּפַּת אוֹ בַבָּשָׂר וּמוֹצִיאִין אוֹתוֹ מִן הַתַּנּוּר, וּבְרֹאשׁוֹ הָאַחֵר גּוֹרְפִין בּוֹ גֶחָלִים וָאֵפֶר מִן הַתַּנּוּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
קוליגריפון (name of a batter’s tool resembling the stylus with one pointed end to pick up the bread called, “the tooth” and one flat and broad end to scrape the ashes out) – a utensil that at its one head is like teeth that we insert in bread or in meat when we remove it from the oven, And with the other head, we scrape out the coals and ashes from the oven.


###### Bartenura on Mishnah Kelim 13:2:2
[Bartenura on Mishnah Kelim 13:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:2:2)

**נִטְּלָה כַפָּהּ.** הַצַּד הָרָחָב הֶעָשׂוּי כְּכַף שֶׁגּוֹרְפִין בּוֹ הָאֵפֶר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
ניטלה כפה (that has lost is palm – the flat and broad end – is susceptible to uncleanness on account of its tooth) – the wide side that is made like a spoon that that we scrape the ashes out with it.


###### Bartenura on Mishnah Kelim 13:2:3
[Bartenura on Mishnah Kelim 13:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:2:3)

**טְמֵאָה.** מִפְּנֵי הָרֹאשׁ הַשֵּׁנִי שֶׁיֶּשׁ בּוֹ הַשִּׁנַּיִם שֶׁרְאוּיִין לְתַשְׁמִישָׁן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
טמאה – because the second head that has in it teeth that are appropriate for their use.


###### Bartenura on Mishnah Kelim 13:2:4
[Bartenura on Mishnah Kelim 13:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:2:4)

**מִכְחוֹל.** רֹאשׁוֹ אֶחָד חַד כְּעֵין זַכְרוּת לִכְחֹל בּוֹ אֶת הָעַיִן, וְרֹאשׁוֹ הָאַחֵר רָחָב לְנַקּוֹת בּוֹ אֶת הָאֹזֶן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
מכחול (a painting staff the spoon-shaped side of which is broken off) – its one head is pointed/sharp like a kind of thin and pointed side of a double tool to paint the eye with, and the other head is wide to clean the ear with it.


###### Bartenura on Mishnah Kelim 13:2:5
[Bartenura on Mishnah Kelim 13:2:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:2:5)

**מַכְתֵּב.** רֹאשׁוֹ אֶחָד חַד כְּמַחַט לִכְתֹּב עַל פִּנְקָס שֶׁל שַׁעֲוָה, וְרֹאשׁוֹ הָאַחֵר עָב וְחָלָק לִמְחֹק בּוֹ הַכְּתָב הֶחָקוּק בַּשַּׁעֲוָה וּלְהַחְלִיקָהּ, כְּדֵי שֶׁיְּהֵא רָאוּי לַחֲזֹר וְלִכְתֹּב בּוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
מכתב (stylus/writing tool) – one head is pointed/sharp to write on a notebook of wax and the other head is thick and smooth to erase/rub out the writing that is engraved in the way and to smoothen it, in order that it would appropriate to return and to write once again on it.


###### Bartenura on Mishnah Kelim 13:2:6
[Bartenura on Mishnah Kelim 13:2:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:2:6)

**זוֹמָלִסְטְרָא.** רֹאשׁוֹ אֶחָד כַּף עָשׂוּי לְקַבֵּל אֶת הַזֻּהֲמָא מִן הַקְּדֵרָה וּלְהַעֲבִירָהּ, וְרֹאשׁוֹ הָאַחֵר כְּעֵין מַזְלֵג לְהַעֲלוֹת הַבָּשָׂר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
זומלסטרא (soup-ladle – with a spoon on one side and a fork on the other) – one head is a spoon, made to receive the filth/smell from the pot and to remove it and the other head is a kind of fork to bring out the meat.


###### Bartenura on Mishnah Kelim 13:2:7
[Bartenura on Mishnah Kelim 13:2:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:2:7)

**וְכֵן הַשֵּׁן שֶׁל מַעְדֵּר.** בְּרֹאשׁוֹ אֶחָד הוֹפְכִים אֶת הַקַּרְקַע, וּבְרֹאשׁוֹ אַחֵר מְחַבְּרִים כְּלֵי הַמַּחְרֵשָׁה זֶה עִם זֶה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
וכן השן של מעדר (the tooth of the mattock/share of the plough) – at its one head they turn over the soil and at the other head the attach the vessel of the plough one with the other.


###### Bartenura on Mishnah Kelim 13:2:8
[Bartenura on Mishnah Kelim 13:2:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:2:8)

**שִׁעוּר כֻּלָּן.** אִם נִטַּל הָרֹאשׁ הָאֶחָד שֶׁצָּרִיךְ שֶׁיִּשָּׁאֵר בָּרֹאשׁ הַשֵּׁנִי כְדֵי שִׁעוּר בֵּית אֲחִיזָה שֶׁיִּהְיֶה רָאוּי לַעֲשׂוֹת מְלַאכְתּוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
שיעור כולן – if the one head was removed that it is necessary that there would remain of the second head in order to be the measurement of the handle that it would be appropriate to do the work.


###### Bartenura on Mishnah Kelim 13:3:1
[Bartenura on Mishnah Kelim 13:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:3:1)

**חַרְחוּר.** כְּלִי עָשׂוּי כְּמִין מָרָה שֶׁחוֹפְרִים בּוֹ אֶת הַקַּרְקַע, וּבַרְזֶל שֶׁלּוֹ מְחֻדָּד טְפֵי לַחְתֹּךְ בּוֹ הַשָּׁרָשִׁים שֶׁלֹּא יְעַכְּבוּ אֶת הַמַּחְרֵשָׁה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
חרחור (coulter, inserted into the horizontal pole/מרדע in front of the ploughshare/דרבן ) – a vessel made like a hoe that we dig up the ground, and its iron is more pointed/sharp to sever the roots so that it will not detain the plough.


###### Bartenura on Mishnah Kelim 13:3:2
[Bartenura on Mishnah Kelim 13:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:3:2)

**שֶׁיִּנָּטֵל רֻבּוֹ.** רֹב הַבַּרְזֶל אוֹ רֹב חִסּוּמוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
שינטל רובו – most of the iron or most of the steel-coating of the cutting tools/steel-edge.


###### Bartenura on Mishnah Kelim 13:3:3
[Bartenura on Mishnah Kelim 13:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:3:3)

**מְקוֹפוֹ.** חֹר שֶׁמַּכְנִיס בּוֹ הַקָּתָא. כְּמוֹ [בְּרָכוֹת דַּף נה] קוֹפָא דְּמַחֲטָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
מקופו (the eye of the coulter for the insertion of the horizontal pole) – a hole in which they insert the handle/helve like [Talmud Berakhot 55b]: “the hole of the needle.”


###### Bartenura on Mishnah Kelim 13:3:4
[Bartenura on Mishnah Kelim 13:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:3:4)

**טָהוֹר.** דְּתוּ לֹא חֲזִי לִמְלָאכָה כֵּיוָן שֶׁאֵין יָכוֹל לְהַכְנִיס בּוֹ בֵית יָד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
טהור – for further it is not appropriate for work since one is not able to bring in a handle.


###### Bartenura on Mishnah Kelim 13:3:5
[Bartenura on Mishnah Kelim 13:3:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:3:5)

**קֻרְדֹּם.** מְחֻדָּד וְחוֹתֵךְ מִשְּׁנֵי צְדָדָיו. הַצַּד הָאֶחָד רָחָב וּמִשְׁתַּמְּשִׁין בּוֹ הַנַּגָּרִים וְקָרוּי עֻשְׁפּוֹ, תַּרְגּוּם מַחְרַשְׁתּוֹ עוּשְׁפֵיהּ. וְהַצַּד הַשֵּׁנִי קָצָר וְקָרוּי בֵּית בִּקּוּעוֹ לְפִי שֶׁבְּאוֹתוֹ צַד בַּעֲלֵי בָתִּים מְבַקְּעִים עֵצִים. וּבַגְּמָרָא בְמַסֶּכֶת בֵּיצָה [דַּף לא] קוֹרֵא לַצַּד הָרָחָב נַקְבוּת שֶׁלּוֹ, וְלַצַּד הַקָּצָר זַכְרוּת שֶׁלּוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
קרדום (hatchet) – that is pointed/sharp and cuts from its two sides. The one side is wide and carpenters use it and it is called its cutting edge. The Aramaic translation of the strigil is called its cutting edge. But the second side is short and it is called that part of the spade (or shovel) that is used for chopping, because it is on that side that homeowners cut/split wood. And in the Gemara in Tractate Betza [folio 31b] it calls the wide side its broadside of a double tool. But the short side is called the thin and pointed side of the double tool [of the hatchet used for splitting].


###### Bartenura on Mishnah Kelim 13:4:1
[Bartenura on Mishnah Kelim 13:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:4:1)

**מַגְרֵפָה.** עֲשׂוּיָה לִגְרֹף אֶת הָאֵפֶר מִן הַכִּירָה וּמִן הַתַּנּוּר, וּכְשֶׁהוּסְרָה כַפָּהּ נִשְׁאַר הַבֵּית יָד שֶׁלָּהּ עָשׂוּי כְּעֵין קֻרְנָס שֶׁל נַפָּחִים, וְאֵין הֲלָכָה כְּרַבִּי מֵאִיר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
מגריפה (ladle/shovel) – made to remove the ashes from the double-stove and from the oven, but when its blade was removed, its handle remained which is made in the form of a mallet of blacksmiths. But the Halakha is not according to Rabbi Meir.


###### Bartenura on Mishnah Kelim 13:4:2
[Bartenura on Mishnah Kelim 13:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:4:2)

**מְגֵרָה.** הִיא מַשּׂוֹר בִּלְשׁוֹן מִקְרָא. סיג"א בְּלַעַ"ז:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
מגירה (saw) – it is a fattened ox (see Psalms 69:32 and many other examples throughout Scripture) in the language of Scripture, SIGA in the foreign tongue.


###### Bartenura on Mishnah Kelim 13:4:3
[Bartenura on Mishnah Kelim 13:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:4:3)

**אַחַת מִבֵּינְתַיִם טְהוֹרָה.** אִם נִטַּל מִכָּל בֵּין שְׁתֵּי שִׁנַּיִם שֵׁן אַחַת, אִי אֶפְשָׁר יוֹתֵר לִגְרֹר בָּהּ, הִלְכָּךְ טְהוֹרָה, דְּלֹא חַזְיָא לְתַשְׁמִישָׁהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
אחת מבינתיים טהורה – if he removed from one tooth from all that have two teeth, it is impossible to anymore to drag any further, therefore it is is ritually pure and is not appropriate for use.


###### Bartenura on Mishnah Kelim 13:4:4
[Bartenura on Mishnah Kelim 13:4:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:4:4)

**נִשְׁתַּיֵּר בָּהּ.** מִן הַשִּׁנַּיִם הַשְּׁלֵמִים שִׁעוּר הַסִּיט בְּמָקוֹם אֶחָד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
נשתייר בה – from the complete teeth the measurement of a סיט/the distance between the tip of the thumb and the index finger when held apart in one place.


###### Bartenura on Mishnah Kelim 13:4:5
[Bartenura on Mishnah Kelim 13:4:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:4:5)

**טְמֵאָה.** הַמְּגֵרָה, דִּבְאוֹתוֹ מְלֹא הַסִּיט שֶׁהוּא שָׁלֵם חַזְיָא לִגְרֹר. וְשִׁעוּר מְלֹא הַסִּיט, כָּל מַה שֶּׁאֶפְשָׁר לָאָדָם לְהַרְחִיב בֵּין אֶצְבַּע לָאַמָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
טמאה – the saw [is ritually impure]. For with that full extent of the distance between the tip of the thumb and the index finger when held apart which is complete is appropriate for dragging. And the measurement of the full extent of the distance between the tip of the thumb and the index finger when held apart, all what is possible for a person to distance between the finger and the forearm.


###### Bartenura on Mishnah Kelim 13:4:6
[Bartenura on Mishnah Kelim 13:4:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:4:6)

**מַעֲצָד.** כְּלִי בַּרְזֶל שֶׁהֶחָרָשׁ מְנַסֵּר בּוֹ הַנְּסָרִים. דולדור"א בְּלַעַ"ז:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
מעצד (adze)– an iron vessel that the carpenter planes the boards.. DOLDORA in the foreign language.


###### Bartenura on Mishnah Kelim 13:4:7
[Bartenura on Mishnah Kelim 13:4:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:4:7)

**אִזְמֵל.** תַּעַר קָטָן שֶׁמָּלִין בּוֹ אֶת הַתִּינוֹק. תַּרְגּוּם חַרְבוֹת צוּרִים, אִיזְמְלִין חֲרִיפִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
איזמל – a small razor that one circumcises a baby with. The Aramaic translation of חרבות צורים/flint knives (see Joshua 5:2-3) which is “sharp knives.”


###### Bartenura on Mishnah Kelim 13:4:8
[Bartenura on Mishnah Kelim 13:4:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:4:8)

**וְהַמַּפְסֶלֶת.** בַּרְזֶל מְחֻדָּד קָבוּעַ בְּתוֹךְ עֵץ, וּמוֹלִיכִין וּמְבִיאִין אוֹתוֹ עַל הַלּוּחַ וּמַחֲלִיקִין אוֹתוֹ. לְשׁוֹן פְּסָל לְךָ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
והמפסלת (plane/sculptor’s chisel) – sharp/pointed iron that is fixed within wood and they take it and bring it over the board and smooth it out. It is the [Scriptural] language of (Exodus 34:1): “"פסל לך/”Carve for yourself.”


###### Bartenura on Mishnah Kelim 13:4:9
[Bartenura on Mishnah Kelim 13:4:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:4:9)

**מַקְדֵּחַ.** כְּלִי שֶׁבּוֹ מְנַקְּבִים הַלּוּחוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
מקדח (borer – used by carpenters) – a vessel/utensil that they make holes/perforate boards.


###### Bartenura on Mishnah Kelim 13:4:10
[Bartenura on Mishnah Kelim 13:4:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:4:10)

**שֶׁנִּפְגְּמוּ.** נִתְבַּקְּעוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
שנפגמו (which have been damaged) – that were split/broken apart.


###### Bartenura on Mishnah Kelim 13:4:11
[Bartenura on Mishnah Kelim 13:4:11](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:4:11)

**נִטַּל חִסּוּמָן.** בְּפִי הַחֶרֶב וּבְפִי הַסַּכִּין וּבְפִי הַקֻּרְדֹּם וּבְחֻדּוֹ שֶׁל מַקְדֵּחַ נוֹתְנִים בַּרְזֶל טוֹב וְנֶחְשָׁב, אצאל"ו בְּלַעַ"ז, וְחוֹסְמִין פִּיהֶן בּוֹ כְּדֵי שֶׁיְּהֵא חַד לַחְתֹּךְ יָפֶה, וְזֶה קָרוּי חִסּוּמָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
ניטל חיסומן (if their steel-edge is worn off) – in the mouth of the sword and in the mouth of the knife and in the mouth of a hatchet/mattock and in the thin part of the borer they place good and considered iron, ATZALAV in the foreign tongue, and they muzzle their mouths with it in order that it will be sharp/pointed to cut/sever well, and this is called, חיסומן/their steel-edge.


###### Bartenura on Mishnah Kelim 13:4:12
[Bartenura on Mishnah Kelim 13:4:12](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:4:12)

**וְהָרוּקְנִי.** הָעֵץ שֶׁהַמַּפְסֶלֶת קְבוּעָה בוֹ קָרוּי רוּקְנִי. וְאִם נִטַּל הַבַּרְזֶל שֶׁפּוֹסֵל וּמַחְלִיק וְנִשְׁאַר הָעֵץ לְבַדּוֹ בְּלֹא הַבַּרְזֶל, טָהוֹר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
והרוקני (the plane [the wooden body] by itself) – the wood that the sculptor’s chisel/plane is fixed in it is called רוקני. But if the iron was worn off that makes ritually impure and smoothens, and the wood remains alone without iron, it is ritually pure.


###### Bartenura on Mishnah Kelim 13:5:1
[Bartenura on Mishnah Kelim 13:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:5:1)

**חֲרִירָהּ.** כְּמוֹ חוֹרָהּ. הַחוֹר שֶׁמַּכְנִיסִין בּוֹ הַחוּט:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
חרירה (the eye-needle) – like its hole. The hole that one threads/brings the thread through (see also Tractate Shabbat 52b for a similar expression).


###### Bartenura on Mishnah Kelim 13:5:2
[Bartenura on Mishnah Kelim 13:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:5:2)

**עֻקְצָהּ.** הָרֹאשׁ הַחַד שֶׁמַּכְנִיסִים בַּבֶּגֶד כְּשֶׁתּוֹפְרִין. כְּמוֹ עֻקְצֵי תְאֵנִים, שֶׁהוּא הַחֹד שֶׁבַּתְּאֵנִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
עוקצה (whose point is broken off) – the sharp head that they bring into the clothing when they sew. Like the peduncle of a fig (that is attached to the tree when it is cut off).


###### Bartenura on Mishnah Kelim 13:5:3
[Bartenura on Mishnah Kelim 13:5:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:5:3)

**אִם הִתְקִינָהּ לְמִתּוּחַ.** דֶּרֶךְ הָאוֹרְגִים שֶׁלּוֹקְחִים מַחַט שְׁבוּרָה וְנוֹתְנִים אוֹתָהּ בִּשְׂפַת הַבֶּגֶד כְּדֵי שֶׁיִּמָּתְחוּ שִׂפְתוֹתֶיהָ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
אם המתינה למתוח (if he made it into a stretching pin) – it is the manner of weavers that take a broken needle and place it into the rim of the cloth in order to stretch its rims.


###### Bartenura on Mishnah Kelim 13:5:4
[Bartenura on Mishnah Kelim 13:5:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:5:4)

**מַחַט שֶׁל סַקָּאִים.** מַחַט גָּדוֹל שֶׁתּוֹפְרִים בּוֹ הַשַּׂקִּים הָעֲשׂוּיִים מִשְּׂעַר עִזִּים, וְכַיּוֹצֵא בָהֶן מִן הַבְּגָדִים הַגַּסִּין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
מחט של סקאים (sack-maker’s needle) – a large needle that they sew with it the sacks that are made from the hair of goats and similar animals from the thick clothing.


###### Bartenura on Mishnah Kelim 13:5:5
[Bartenura on Mishnah Kelim 13:5:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:5:5)

**שֶׁהוּא כוֹתֵב בָּהּ.** בְּפִנְקָס שֶׁל שַׁעֲוָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
שהוא כותב בה – on a tablet of wax.


###### Bartenura on Mishnah Kelim 13:5:6
[Bartenura on Mishnah Kelim 13:5:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:5:6)

**שֶׁל מִתּוּחַ.** אִם הִתְקִינָהּ לִמְתֹּחַ בָּהּ שְׂפַת הַבֶּגֶד כְּדֶרֶךְ שֶׁהָאוֹרְגִים עוֹשִׂים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
של מתוח – if he prepared to stretch with it the rim of the cloth in the manner that the weavers do.


###### Bartenura on Mishnah Kelim 13:5:7
[Bartenura on Mishnah Kelim 13:5:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:5:7)

**בֵּין כָּךְ וּבֵין כָּךְ טְמֵאָה.** שֶׁהֲרֵי הִיא רְאוּיָה לִמְתֹּחַ בְּלֹא עֻקְצָהּ וּבְלֹא חֲרִירָהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
בין כך ובין כך טמאה – for it is appropriate for stretching without its point and without its eye [of the needle].


###### Bartenura on Mishnah Kelim 13:5:8
[Bartenura on Mishnah Kelim 13:5:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:5:8)

**אִם מְעַכֶּבֶת אֶת הַתְּפִירָה.** שֶׁאֵינוֹ יָכוֹל לִתְפֹּר בָּהּ מִפְּנֵי הַחֲלֻדָּה. וְיֵשׁ מְפָרְשִׁים, דְּכָל זְמַן שֶׁרֹשֶׁם הַחֲלֻדָּה נִכֶּרֶת בַּבֶּגֶד, הַיְנוּ עִכּוּב הַתְּפִירָה, טְהוֹרָה, דְּהָכִי מַשְׁמַע בְּפֶרֶק בַּמֶּה בְּהֵמָה [שַׁבָּת דַּף נב]:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
אם מעכבת את התפירה – that he is unable to sew with it because of the rust. But there are those who interpret, all the while that the rust makes a known impression in the cloth, that is the delaying of sewing, and it is ritually pure, and this is implied in the Chapter [Five of Tractate Shabbat], “With what does a beast [go out on the Sabbath – folio 52b].”


###### Bartenura on Mishnah Kelim 13:5:9
[Bartenura on Mishnah Kelim 13:5:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:5:9)

**צִנּוֹרָא.** מַזְלֵג קָטָן עָקֹם בְּרֹאשׁוֹ, וּרְגִילִין לְהַפֵּךְ בּוֹ בָשָׂר עַל גַּבֵּי גֶחָלִים. וְיֵשׁ מֵהֶן קְטַנִּים שֶׁמּוֹחֲטִין בָּהֶן פְּתִילוֹת וּמְקַנְּחִים בָּהֶן נֵרוֹת. וּכְשֶׁפְּשָׁטָהּ הָוֵי כְמַחַט שֶׁנִּטַּל חֲרִירָהּ וְעֻקְצָהּ, וּטְהוֹרָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
צנורא – a curved small fork at its head and it is customary to turn over the meat with it over the coals, but some of them are small that they trim the wicks with them and cleanse/wipe off the candles. But when it is straightened/flattened it is like a needle whose needle-eye or point is removed and it is ritually pure.


###### Bartenura on Mishnah Kelim 13:6:1
[Bartenura on Mishnah Kelim 13:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:6:1)

**וְהַפִּין.** שִׁנַּיִם שֶׁל מַפְתֵּחַ שֶׁבָּהֶן פּוֹתְחִים הַדֶּלֶת. וְצוּרַת זֶה הַמַּפְתֵּחַ יָדוּעַ בְּמַלְכוּת מִצְרַיִם וּבְכָל אֶרֶץ יִשְׂרָאֵל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
הפין (bit of a key) – the teeth of a key with which they open the door. And this form of this key is known in the Egyptian kingdom and throughout the land of Israel.


###### Bartenura on Mishnah Kelim 13:6:2
[Bartenura on Mishnah Kelim 13:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:6:2)

**אֲפִלּוּ אַחַת טְמֵאָה.** וְאַף עַל גַּב דְּהַשִּׁנַּיִם בִּפְנֵי עַצְמָן בְּלֹא פוֹתַחַת טְהוֹרִים, קְבָעָן בַּפּוֹתַחַת טְמֵאִים, מִכָּל מָקוֹם הַשִּׁנַּיִם חֲשׁוּבִים עִקָּר וְהַפּוֹתַחַת מְשַׁמֶּשֶׁת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
אפילו אחת טמאה – and even though that the teeth on their own without a lock are ritually pure, they (i.e., the Sages) established it that with a lock they are ritually impure , nevertheless the teeth are considered as essential and the lock serves [the teeth].


###### Bartenura on Mishnah Kelim 13:6:3
[Bartenura on Mishnah Kelim 13:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:6:3)

**אַלְמוֹג.** קוראל"י בְּלַעַ"ז, וְהוּא צוֹמֵחַ בִּמְצוּלַת יָם, וּתְחִלָּתוֹ רַךְ קֹדֶם שֶׁיַּקְפִּאֵהוּ הָאֲוִיר, וּמְפַתְּחִים בּוֹ חוֹתָם. וּבַמִּקְרָא, עֲצֵי אַלְמֻגִּים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
אלמוג (coral- a species of cedar tree) – KORALI in the foreign language, and it grows in the depth of the sea. And its beginning is soft prior to the air making it float/become thick and they open with it something sealed. And in Scripture, it is עצי אלמוגים (I Kings 10:11): “[Moreover, Hiram’s fleet, which carried gold from Ophir, brought in from Ophir a huge quanity] of almog wood/sandalwood [and precious stones].”


###### Bartenura on Mishnah Kelim 13:6:4
[Bartenura on Mishnah Kelim 13:6:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:6:4)

**הַשֵּׁן שֶׁבַּטַּס.** לֹא דָמֵי לְפִין שֶׁל פּוֹתַחַת, שֶׁהַשֵּׁן מְשַׁמֶּשֶׁת בִּפְנֵי עַצְמָהּ, מַה שֶּׁאֵין כֵּן בְּפִין, הִלְכָּךְ טְמֵאָה בִּפְנֵי עַצְמָהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
השן שבטס (the key-ward fastened to a thin plate) – it is not similar to the bit of a key of that which opens for the tooth is used on its own, what is not the case with the bit of the key. Therefore, it is ritually impure on its own.


###### Bartenura on Mishnah Kelim 13:7:1
[Bartenura on Mishnah Kelim 13:7:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:7:1)

**הַכַּדּוּמִין.** עֵץ גָּדוֹל אָרֹךְ וְיוֹצְאִים מִמֶּנּוּ אֻנְקְלָיוֹת אֵילָךְ וָאֵילָךְ, וְתוֹלִין בְּאוֹתָן אֻנְקְלָיוֹת צְלוֹחִיּוֹת שֶׁל מַיִם בָּאֲוִיר כְּדֵי לְצַנְּנָן. וְרַמְבַּ"ם פֵּרֵשׁ, כְּמִין זֵר וְאֻנְקְלָיוֹת סְבִיבוֹתָיו וּבוֹ מַעֲלִין הַכֵּלִים שֶׁנָּפְלוּ לַבּוֹר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
הכדומין (a sort of lever with which a pitcher is fished out of the wall/grappling iron) – a big long piece of wood and hooks come out from it here and there and they suspend on those hooks flasks of water in the air in order to cool them off. But Maimonides explained, that is a kind of seed-pot with hooks all around them and on it they raise the utensils that fell into the pit.


###### Bartenura on Mishnah Kelim 13:7:2
[Bartenura on Mishnah Kelim 13:7:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:7:2)

**הָאַשְׁקְלוֹנִין.** שֶׁנַּעֲשִׂים בְּאַשְׁקְלוֹן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
האשקלונין – that are made in Ashkelon.


###### Bartenura on Mishnah Kelim 13:7:3
[Bartenura on Mishnah Kelim 13:7:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:7:3)

**הַמַּעְבֵּר וְהַמַּזְרֶה וְהַמָּגוֹג.** כֵּלִים עֲשׂוּיִן לְנַקּוֹת הַתְּבוּאָה מִן הַתֶּבֶן וּלְהַעֲבִיר הַתֶּבֶן מִמָּקוֹם לְמָקוֹם. הַמַּעְבֵּר יֵשׁ לוֹ שִׁנַּיִם וְדוֹמֶה לְיָד שֶׁל בְּנֵי אָדָם, וּבוֹ מַעֲבִירִין הַתֶּבֶן מִמָּקוֹם לְמָקוֹם. וְהַמַּזְרֶה בוֹ זוֹרִין הַחִטִּין בַּגֹּרֶן, לְפִיכָךְ נִקְרָא מַזְרֶה, וְשִׁנָּיו מְרֻבּוֹת מִשִּׁנֵּי הַמַּעְבֵּר. וְהַמָּגוֹג, שִׁנָּיו מְרֻבּוֹת מִשִּׁנֵּי הַמַּזְרֶה, וּבוֹ בוֹרְרִים הַתְּבוּאָה אַחַר שֶׁזָּרוּ אוֹתָהּ בַּמַּזְרֶה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
המעבר והמזרה ומגוב (pitchfork – for the first stage of winnowing – passing the grain from one side to the other; winnowing fan; rake – an agricultural implement with many teeth, forming a sort of sieve to separate the grain from the chaff) – utensils that are made to clean the grain from the straw and to transfer the straw from place ot place. The pitchfork/המעבר has teeth and it is similar to the hand of humans, and with it, they transfer the straw from place to place. And the winnowing fan they winnow the wheat in the granary/threshing floor , therefore it is called a מזרה/winnowing fan, and its teeth are greater in umber than the teeth of the pitchfork. And the מגוב/rake has even more teeth than that of the winnowing fan, and with it, they separate/sift the grain after they winnowed it with the winnowing fan.


###### Bartenura on Mishnah Kelim 13:7:4
[Bartenura on Mishnah Kelim 13:7:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:7:4)

**דָּבָר חָדָשׁ חִדְּשׁוּ סוֹפְרִים.** רְאוּיִין הָיוּ לִהְיוֹת טְהוֹרִים, דִּפְשׁוּטֵי כְלֵי עֵץ נִינְהוּ, וּמִשּׁוּם שֵׁן אַחַת שֶׁל מַתֶּכֶת לֹא נָחֲתָא לְהוּ טֻמְאָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
דבר חדש חידשו סופרים – they were appropriate to be ritually pure, for they are straight/flat wooden vessels, but because of one metal tooth, they were not put down as defiled.


###### Bartenura on Mishnah Kelim 13:7:5
[Bartenura on Mishnah Kelim 13:7:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:7:5)

**וְאֵין לִי מַה לְהָשִׁיב.** מִפְּנֵי מָה אָמְרוּ כֵן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
ואין לי מה להשיב – for what reason did they say this [to the critics].


###### Bartenura on Mishnah Kelim 13:8:1
[Bartenura on Mishnah Kelim 13:8:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:8:1)

**מַסְרֵק שֶׁל פִּשְׁתָּן.** יֵשׁ לוֹ שִׁנַּיִם מְרֻבּוֹת כְּעֵין מְחָטִים אֲרֻכִּים תְּחוּבִים בָּעֵץ, וּבוֹ סוֹרְקִים הַפִּשְׁתָּן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
מסרק של פשתן – it has multiple teeth like long needles that are inserted in wood, and through it, they comb the flax.


###### Bartenura on Mishnah Kelim 13:8:2
[Bartenura on Mishnah Kelim 13:8:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:8:2)

**וְנִשְׁתַּיֵּר בּוֹ שְׁתַּיִם טָמֵא.** אִם לֹא נִשְׁתַּיְּרוּ בוֹ אֶלָּא שְׁתֵּי שִׁנַּיִם בִּלְבַד, טָמֵא הַמַּסְרֵק, דְּאַכַּתִּי חֲזוּ לִמְלַאכְתָּן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
ונשתייר בו שתים טמא – if there did not remain on it anything other than two teeth alone, the comb is ritually impure, for it is still worthy for their work.


###### Bartenura on Mishnah Kelim 13:8:3
[Bartenura on Mishnah Kelim 13:8:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:8:3)

**אַחַת אַחַת בִּפְנֵי עַצְמָן טְמֵאוֹת.** כָּל שֵׁן וָשֵׁן בִּפְנֵי עַצְמָהּ שֶׁנִּטְּלָה מִן הַמַּסְרֵק, טְמֵאָה, דְּחַזְיָא לִכְתֹּב בָּהּ בְּפִנְקָס שֶׁל שַׁעֲוָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
אחת אחת בפני עצמו טמאות – each and every tooth on its own that had been removed from the comb is ritually impure, for it is worthy to write with it in a wax tablet.


###### Bartenura on Mishnah Kelim 13:8:4
[Bartenura on Mishnah Kelim 13:8:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:8:4)

**וְשֶׁל צֶמֶר.** מַסְרֵק שֶׁל צֶמֶר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
ושל צמר – a wool comb.


###### Bartenura on Mishnah Kelim 13:8:5
[Bartenura on Mishnah Kelim 13:8:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:8:5)

**אַחַת מִבֵּינְתַיִם.** שֶׁמִּכָּל שָׁלֹשׁ הַסְּמוּכוֹת נִטְּלָה הָאֶמְצָעִית, תּוּ לֹא חֲזִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
אחת מבינתיים – from every three adjacent [teeth], the middle one was removed, it furthermore is not worthy [for use].


###### Bartenura on Mishnah Kelim 13:8:6
[Bartenura on Mishnah Kelim 13:8:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:8:6)

**הָיְתָה הַחִיצוֹנָה אַחַת מֵהֶן טָהוֹר.** הַשֵּׁן הַחִיצוֹנָה שֶׁל הַמַּסְרֵק הִיא רְחָבָה וְאֵינָהּ רְאוּיָה לִסְרֹק בָּהּ, כְּעֵין הַחִיצוֹנָה שֶׁבְּמַסְרֵק הָרֹאשׁ שֶׁלָּנוּ, הִלְכָּךְ אִם הַחִיצוֹנָה אַחַת מִן הַשָּׁלֹשׁ שֶׁנִּשְׁאֲרוּ, טָהוֹר הַמַּסְרֵק, שֶׁאֵינָהּ רְאוּיָה לִסְרֹק בָּהּ שֶׁאֵין כָּאן אֶלָּא שְׁתֵּי שִׁנַּיִם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
היה החיצונה אחת מהן טהור – the outer tooth of the comb is wide and is not appropriate to comb with it, for it is like the outer [tooth] that is on the head of our com, therefore, if the outer [tooth] is one from the three that remained, the comb is ritualluy pure, for it is not appropriate to comb with it for there are only two teeth here.


###### Bartenura on Mishnah Kelim 13:8:7
[Bartenura on Mishnah Kelim 13:8:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:8:7)

**וַעֲשָׂאָן לְמַלְקֶטֶת.** לִלְקֹט בָּהֶן אֶת הַשֵּׂעָר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
ועשאן למלקטת (he makes use of them as pinchers) – to gather the hair in them.


###### Bartenura on Mishnah Kelim 13:8:8
[Bartenura on Mishnah Kelim 13:8:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:8:8)

**וְהִתְקִינָהּ לְנֵר.** לְהוֹצִיא בָהּ הַפְּתִילָה וּלְהֵיטִיב בָּהּ אֶת הַנֵּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
והתקינה לנר – to remove the wick and/or to cleanse the lamp through it.


###### Bartenura on Mishnah Kelim 13:8:9
[Bartenura on Mishnah Kelim 13:8:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/13:8:9)

**וּלְמִתּוּחַ.** גָּרְסִינַן. כְּלוֹמַר לִמְתֹּחַ בָּהּ שְׂפַת הַבֶּגֶד כְּדֶרֶךְ הָאוֹרְגִים [שֶׁתּוֹחֲבִים] מַחַט בִּשְׂפַת הַבֶּגֶד כְּדֵי שֶׁיִּמָּתְחוּ שִׂפְתוֹתֶיהָ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
ולמיתוח (stretching pin) – We have the reading [מיתוח], that is to stretch the rim of he cloth in the manner of the weavers who [insert] a needle in the rim of the cloth in order that they can stretch its rims.