## Bartenura on Mishnah Kelim Chapter 26

###### Bartenura on Mishnah Kelim 26:1:1
[Bartenura on Mishnah Kelim 26:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:1:1)

**סַנְדָּל עִמְקִי.** סַנְדָּלִים הַנַּעֲשׂוֹת בִּכְפַר עִמְקִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
סנדל עמקי (sandals worn in valleys) – Sandals that are made in a valley village.


###### Bartenura on Mishnah Kelim 26:1:2
[Bartenura on Mishnah Kelim 26:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:1:2)

**כִּיס שֶׁל שְׁנָצוֹת.** כְּמִין רְצוּעוֹת תְּחוּבוֹת בְּלוּלָאוֹת בִּשְׂפַת הַכִּיס וּמוֹשְׁכִים אוֹתָן אֵילָךְ וָאֵילָךְ וְהַכִּיס נִסְגָּר מֵאֵלָיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
כיס של שנצות (a bag which is closed by means of laces) – like a species of straps inserted in loops at the rim of the pouch and we pull them this way and that and the pouch/bag is closed from itself.


###### Bartenura on Mishnah Kelim 26:1:3
[Bartenura on Mishnah Kelim 26:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:1:3)

**כְּפִיפָה מִצְרִית.** סַל עָשׂוּי מִצּוּרֵי הַדֶּקֶל. מְבִיאִין נְצָרִים וְהוּצִין וְקוֹרְעִין אוֹתָן וְעוֹשִׂים מֵהֶן כְּמִין חוּטִין וְעוֹשִׂין מֵהֶן כְּפִיפָה וַחֲבָלִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
כפיפה מצרית (an Egyptian basket made of palm twigs) – a basket made from the bands made of palm-bark. They bring willows and palm-leaves and tear them and make from them threads and make from them a basket of osier and rope.


###### Bartenura on Mishnah Kelim 26:1:4
[Bartenura on Mishnah Kelim 26:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:1:4)

**סַנְדָּל לָדִיקִי.** סַנְדָּל שֶׁעוֹשִׂים אַנְשֵׁי לָדִיקְיָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
סנדל לדיקי (a Laodicean sandal) – that the people of Laodicea make.


###### Bartenura on Mishnah Kelim 26:1:5
[Bartenura on Mishnah Kelim 26:1:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:1:5)

**הֲרֵי אֵלּוּ מִטַּהֲרִין וּמִטַּמְּאִין שֶׁלֹּא בְאֻמָּן.** מִשּׁוּם דְּכָל הָנֵי יֵשׁ לָהֶן רְצוּעוֹת וְאֵין צָרִיךְ לְקָשְׁרָן, אֶלָּא מוֹתֵחַ בָּרְצוּעוֹת וְהֵן נִסְגָּרִים מֵאֲלֵיהֶן, וְכֵן נִפְתָּחִין מֵאֲלֵיהֶן עַל יְדֵי רְצוּעוֹת אֲחֵרוֹת שֶׁמּוֹשֵׁךְ בָּהֶן, כְּעֵין שֶׁעוֹשִׂין לְכִיסִין בִּמְקוֹמֵנוּ. וְאִם הֻתְּרוּ אוֹתָן הָרְצוּעוֹת דְּשׁוּב אֵין רְאוּיִין לִסְגֹּר וְלִפְתֹּחַ, טְהוֹרִים. וְרַבִּי יוֹסֵי סָבַר דְּאַף עַל פִּי שֶׁהֵן מֻתָּרִים, טְמֵאִין, כֵּיוָן דְּהֶדְיוֹט יָכוֹל לְהַחְזִירָם. חוּץ מִן הַכְּפִיפָה, דְּאַף הָאֻמָּן אֵינוֹ יָכוֹל לְהַחְזִירָם. וַהֲלָכָה כְּרַבִּי יוֹסֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
הרי אלו מיטהרין ומיטמאין שלא באומן – because all of thee have straps and there is no need to tie them, but he stretches them and they are closed from on their own, and similarly, they open from on their own through other straps that pull them. Like the kind that they make for purses in our places. But if those straps were left over, then they are further not appropriate to close and open with, they are pure. But Rabbi Yossi holds that even though they are permitted, they are impure, since a non-specialist can restore them. Except for the basket of osier, for even the artisan is not able to restore them. And the Halakha is according to Rabbi Yossi.


###### Bartenura on Mishnah Kelim 26:2:1
[Bartenura on Mishnah Kelim 26:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:2:1)

**שֶׁנִּטְּלוּ שְׁנָצָיו.** לְרַבָּנָן מַיְרֵי שֶׁלֹּא נִטְּלוּ לְגַמְרֵי אֶלָּא שֶׁנִּתְּקוּ מִן הַלּוּלָאוֹת וַעֲדַיִן תְּלוּיוֹת בַּכִּיס. וּלְרַבִּי יוֹסֵי אֲפִלּוּ נִטְּלוּ לְגַמְרֵי, מִפְּנֵי שֶׁהֶדְיוֹט יָכוֹל לְהַחְזִירָם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
שניטלו שנציו (whose laces were removed) – to the Rabbis, we are speaking about that they were not removed completely, but rather that torn loose from the loops, and are still hanging in the bag. But according to Rabbi Yossi, even if they were removed completely, because a non-specialist is able to restore them.


###### Bartenura on Mishnah Kelim 26:2:2
[Bartenura on Mishnah Kelim 26:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:2:2)

**נִפְשַׁט.** הַכִּיס וְנַעֲשָׂה כְּמִין עוֹר חָלָק שֶׁאֵין לוֹ בֵית קִבּוּל, טָהוֹר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
נפשט(when it – the bag – is straightened out – so as to be a plain piece of leather) – the bag and it became like a kind of smooth piece of leather that has no receptacle, it is pure.


###### Bartenura on Mishnah Kelim 26:2:3
[Bartenura on Mishnah Kelim 26:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:2:3)

**טָלָה עָלָיו מַטְלִית.** נָתַן בְּשׁוּלָיו טְלַאי, כְּלוֹמַר חֲתִיכָה קְטַנָּה שֶׁל עוֹר חִבֵּר בּוֹ מִלְּמַטָּה, דְּדֶרֶךְ הַכִּיסִים מַכְנִיסִים עוֹר קָטָן בֵּין הַתְּפִירָה וּכְשֶׁפּוֹשְׁטוֹ נִשְׁאָר אוֹתוֹ הָעוֹר וְלֹא בָטַל קִבּוּלוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
טלה עליו את המטלת (if he underlined the bag with a patch on the bottom) – he placed a patch on its rim, that is to say, a small piece of leather that he attached to it from the bottom, for the it is the manner of bags to bring in a small piece of leather between the stitches and when he stretches it out, the the leather remains and it does not annul its receptacle.


###### Bartenura on Mishnah Kelim 26:2:4
[Bartenura on Mishnah Kelim 26:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:2:4)

**לֹא נִטְמָא חֲבֵרוֹ.** דְּטֻמְאַת מַשְׁקִין לְטַמֵּא כֵלִים לָאו דְּאוֹרַיְתָא וְלָא חֲשִׁיב חִבּוּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
לא נטמא חברו – for defilement by liquids to defile vessels is not according to the Torah and is not considered an attachment.


###### Bartenura on Mishnah Kelim 26:2:5
[Bartenura on Mishnah Kelim 26:2:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:2:5)

**צְרוֹר הַמַּרְגָּלִית.** מַנִּיחִין מַרְגָּלִית בְּתוֹךְ עוֹר לִהְיוֹת שְׁמוּרָה שָׁם וְקוֹשְׁרִים אוֹתוֹ, וּכְשֶׁמּוֹצִיאִין הַמַּרְגָּלִית נִשְׁאָר הָעוֹר כְּמוֹ כִיס עַד שֶׁיִּטְרַח וִיפַשֵּׁט, מֵחֲמַת אוֹתָהּ מַרְגָּלִית שֶׁעָמְדָה יָמִים רַבִּים וְנִצְרַר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
צרור המרגלית (a piece of leather in which jewels are bound up) – they place the pearl within the leather to be protected there and they tie it, and when they remove the pearl, the leather remains like a bag until one goes to the trouble and straightens it out [by stretching it] , on account of that pearl that stood for many days and was tied up.


###### Bartenura on Mishnah Kelim 26:2:6
[Bartenura on Mishnah Kelim 26:2:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:2:6)

**צְרוֹר הַמָּעוֹת.** כְּמוֹ צְרוֹר הַמַּרְגָּלִית. וְטַעֲמָא דִצְרוֹר הַמַּרְגָּלִית מִטַּמֵּא טְפֵי, מִשּׁוּם דְּדֶרֶךְ צְרוֹר הַמַּרְגָּלִית לַעֲמֹד יוֹתֵר מִצְּרוֹר הַמָּעוֹת, שֶׁצְּרוֹר הַמָּעוֹת רְגִילִים לְהַתִּיר תָּמִיד, מִשּׁוּם דִּלְהוֹצָאָה נִתְּנוּ. וַהֲלָכָה כַּחֲכָמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
צרור המעות (a piece of leather in which money is bound up) – like the piece of leather in which jewels are bound up. And the reason that the piece of leather in jewels is bound up defiles more, because it is the manner of the piece of leather in which jewels are bound up to stand more than the piece of leather in which money is bound up, for the piece of leather in which money is bound up is loosened all the time, because it was given for spending. And the Halakha is according to the Sages.


###### Bartenura on Mishnah Kelim 26:3:1
[Bartenura on Mishnah Kelim 26:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:3:1)

**כַּף לוֹקְטֵי קוֹצִים.** כְּמִין כַּף יָד שֶׁל עוֹר תּוֹפְשִׂים מְלַקְּטֵי קוֹצִים בִּידֵיהֶן, שֶׁלֹּא יְנֻקְּבוּ יְדֵיהֶן בַּקּוֹצִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
כף לוקטי קוצים (glove of thorn pickers) – like a kind of leather hand-glove that thorn pickers catch in their hands, so that they don’t puncture their hands with thorns.


###### Bartenura on Mishnah Kelim 26:3:2
[Bartenura on Mishnah Kelim 26:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:3:2)

**טְהוֹרָה.** דְּאֵינָהּ עֲשׂוּיָה לְקַבָּלָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
טהורה – that it is not made for receiving.


###### Bartenura on Mishnah Kelim 26:3:3
[Bartenura on Mishnah Kelim 26:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:3:3)

**הַזּוֹן.** אֵזוֹר כְּמִין אַבְנֵט. וּבִלְשׁוֹן יְוָנִי קוֹרִין לַחֲגוֹר זונ"י:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
הזון (girdle, laborer’s apron) – a girdle/belt like a kind of belt. And in the Greek language, we call this belt ZONI.


###### Bartenura on Mishnah Kelim 26:3:4
[Bartenura on Mishnah Kelim 26:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:3:4)

**בִּרְכְּיָר.** דְּפוּס שֶׁל עוֹר נָתוּן עַל הַבִּרְכַּיִם, כְּדֵי שֶׁיּוּכְלוּ לַעֲמֹד עַל בִּרְכֵּיהֶן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
ברכייר (brick-layer’s cushion – on which he kneels at work; stone-setter’s knee-band) – a leather frame that is placed on the knees, in order that they would be able to stand on their knees.


###### Bartenura on Mishnah Kelim 26:3:5
[Bartenura on Mishnah Kelim 26:3:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:3:5)

**טְמֵאִים.** דַּעֲשׂוּיִים לְקַבָּלָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
טמאין – for they are made for reception.


###### Bartenura on Mishnah Kelim 26:3:6
[Bartenura on Mishnah Kelim 26:3:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:3:6)

**שַׁרְווּלִים.** כְּמִין בֵּית יָד שֶׁל עוֹר דָּחוּק וָצַר שֶׁנּוֹתְנִים בַּעֲלֵי אֻמָּנוּת בִּזְרוֹעוֹתֵיהֶן, כְּדֵי שֶׁלֹּא יִפְּלוּ בִגְדֵיהֶן הָרְחָבִים עַל יָדָן וִיבַטְּלוּ אוֹתָן מִמְּלַאכְתָּן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
שרוולים (workingman’s leather sleeve/chest protector in hot weather) – like a kind of pressed leather narrow handle that artisans place on their arms, in order that their wide clothing will not fall on their hands and annul them from their work.


###### Bartenura on Mishnah Kelim 26:3:7
[Bartenura on Mishnah Kelim 26:3:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:3:7)

**פְּרַקְמִינִין.** גָּרְסִינַן. וְהוּא דָּבָר שֶׁמְּחַתֵּל וְקוֹשֵׁר בּוֹ פַדַּחְתּוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
פרקמינין (greaves, leggings) – we have the reading [פרקמינין] and it is a thing that wraps up/bandages and ties up his forehead.


###### Bartenura on Mishnah Kelim 26:3:8
[Bartenura on Mishnah Kelim 26:3:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:3:8)

**בֵּית אֶצְבָּעוֹת.** כְּמִין יָד שֶׁל עוֹר עָשׂוּי לְהַכְנִיס אֶצְבְּעוֹתָיו לְתוֹכוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
בית אצבעות (finger holes) – like a kind of leather hand made to put in his fingers into it.


###### Bartenura on Mishnah Kelim 26:3:9
[Bartenura on Mishnah Kelim 26:3:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:3:9)

**קַיָּצִין.** מְלַקְּטֵי קוֹצִים. פֵּרוּשׁ אַחֵר, מְלַקְּטֵי פֵרוֹת הַקַּיִץ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
קייצין – those who pick thorns. Another explanation, those who pick the summer fruit.


###### Bartenura on Mishnah Kelim 26:3:10
[Bartenura on Mishnah Kelim 26:3:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:3:10)

**הָאוֹג.** פְּרִי אָדוֹם הַמָּצוּי בָּאִילָן שֶׁגָּדֵל בַּיַּעַר מֵאֵלָיו. וּפְעָמִים שֶׁהַמְלַקְּטִים קוֹצִים בַּיְעָרִים מְלַקְּטִים הָאוֹג וְנוֹתְנִים אוֹתוֹ בְּבֵית אֶצְבָּעוֹת, נִמְצָא שֶׁהוּא עָשׂוּי לְקַבָּלָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
האוג (red berry of the Venus’ summachtree) – a red fruit that is found on a tee that grows in the forest on its own. And sometimes when they pick the thorns in the forests, they pick the red berry of the Venus’ summachtree and they place it in the finger-holes, as it is found that it is made for reception.


###### Bartenura on Mishnah Kelim 26:4:1
[Bartenura on Mishnah Kelim 26:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:4:1)

**וְתִקְּנָהּ טָמֵא מִדְרָס.** עֲדַיִן עוֹמֵד בְּטֻמְאָתוֹ, כֵּיוָן דְּאֹזֶן שְׁנִיָּה קַיְמָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
ותקנה טמאה מדרס – it still stands in its defilement, because the second strap/handle exists.


###### Bartenura on Mishnah Kelim 26:4:2
[Bartenura on Mishnah Kelim 26:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:4:2)

**טָהוֹר מִן הַמִּדְרָס.** אַף עַל פִּי דְּנִתַּקְּנָה רִאשׁוֹנָה קֹדֶם שֶׁנִּשְׁבְּרָה שְׁנִיָּה, מִכָּל מָקוֹם טָהוֹר, דְּפָנִים חֲדָשׁוֹת בָּאוּ לְכָאן, שֶׁלְּאַחַר שֶׁיָּרְדָה לָהּ טֻמְאַת מִדְרָס נִתְחַדְּשׁוּ לָהּ פָּנִים הַלָּלוּ, וְאֵין זוֹ הָרִאשׁוֹנָה מֵאַחַר שֶׁכְּבָר נִתְקַלְקֵל בָּהּ כְּדֵי בִּטּוּלָהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
טהור מן המדרס – even though the first one was repaired prior to the second one breaking, nevertheless, it is pure, for new faces came to here, for after it went down into defilement by treading, these faces were renewed, and this is not the first after it already had ben ruined in order to annul it.


###### Bartenura on Mishnah Kelim 26:4:3
[Bartenura on Mishnah Kelim 26:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:4:3)

**אֲבָל טָמֵא מַגַּע מִדְרָס.** מִשּׁוּם דְּאֹזֶן רִאשׁוֹנָה כְּשֶׁנִּשְׁבְּרָה וְתִקְּנָהּ שֶׁהֵבִיא אֹזֶן אַחֶרֶת תַּחַת הַשְּׁבוּרָה וְחִבְּרָהּ לַסַּנְדָּל, נִטְמֵאת מַגַּע מִדְרָס, שֶׁהֲרֵי נָגְעָה בַּסַּנְדָּל הַטָּמֵא מִדְרָס, וְכִי נִשְׁבְּרָה אֹזֶן שְׁנִיָּה דְּפָרַח מִנַּהּ טֻמְאַת מִדְרָס אִשְׁתַּיַּר בֵּיהּ טֻמְאַת מַגָּע, דְּכָל הַסַּנְדָּל מְחֻבָּר לָאֹזֶן רִאשׁוֹנָה שֶׁנִּתַּקְּנָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
אבל טמא מגע מדרס – because the first strap/handle, when it was broken/snapped, and it was repaired, that he brought another strap in place of the broken one and attached it to the sandal, it became defiled through contact with treading, for it touched the sandal that was impure through treading, but when the second strap snapped and their flowered from it the defilement of Midras/treading, there remained in it the defilement of contact, for the entire sandal was attached to the first strap that had been repaired.


###### Bartenura on Mishnah Kelim 26:4:4
[Bartenura on Mishnah Kelim 26:4:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:4:4)

**עַד שֶׁנִּפְסְקָה.** אֹזֶן שְׁנִיָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
עד שנפסקה – the second strap.


###### Bartenura on Mishnah Kelim 26:4:5
[Bartenura on Mishnah Kelim 26:4:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:4:5)

**טְהוֹרָה.** דְּכֵיוָן דְּנִשְׁבְּרוּ שְׁתֵּי אָזְנַיִם תּוּ לֹא חֲזִי לְמִידִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
טהורה – for since the two straps were broken, it further was not appropriate for anything.


###### Bartenura on Mishnah Kelim 26:4:6
[Bartenura on Mishnah Kelim 26:4:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:4:6)

**עֲקֵבוֹ.** עוֹר שֶׁל סַנְדַּל הַמְכַסֶּה אֶת גֹּבַהּ הָרֶגֶל שֶׁכְּנֶגֶד שׁוֹקוֹ מֵאֲחוֹרָיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
מפסק עקבו (if its heel was torn) – the leather of the sandal that covers the height of the foot that is corresponding to the foreleg from its backside.


###### Bartenura on Mishnah Kelim 26:4:7
[Bartenura on Mishnah Kelim 26:4:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:4:7)

**חוֹטְמוֹ.** שֶׁעוֹלֶה כְּנֶגֶד אֶצְבְּעוֹת הָרֶגֶל מִלְּפָנָיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
חוטמו (toe piece, knotted strapplngs of a shoe) – that goes up corresponding to the toes of the foot from in front of him.


###### Bartenura on Mishnah Kelim 26:4:8
[Bartenura on Mishnah Kelim 26:4:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:4:8)

**טָהוֹר.** מִטֻּמְאָה דִלְמַפְרֵעַ, אֲבָל מְקַבֵּל טֻמְאָה מִכָּאן וּלְהַבָּא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
טהור – [pure] from retroactive defilement, but it is susceptible to receive ritual defilement from here and onwards.


###### Bartenura on Mishnah Kelim 26:4:9
[Bartenura on Mishnah Kelim 26:4:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:4:9)

**סוֹלְיָם.** עוֹר שֶׁתַּחַת פַּרְסַת הָרֶגֶל בִּלְבַד, שֶׁאֵין לוֹ עָקֵב. וּבְלַעַ"ז סול"א:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
סוליים (sole, slipper) – the leather that is underneath the toes of the foot along. That it lacks a heel, and in the foreign language, SOLA.


###### Bartenura on Mishnah Kelim 26:4:10
[Bartenura on Mishnah Kelim 26:4:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:4:10)

**הָאֵמוּם.** דְּפוּס שֶׁל מִנְעָל עָשׂוּי מֵעוֹר מָלֵא שֵׂעָר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
האמום (shoe-makers last) – the frame of the shoe that is made from leather filled with hair.


###### Bartenura on Mishnah Kelim 26:4:11
[Bartenura on Mishnah Kelim 26:4:11](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:4:11)

**רַבִּי אֱלִיעֶזֶר מְטַהֵר.** דְּסָבַר לֹא נִגְמְרָה מְלַאכְתּוֹ שֶׁל מִנְעָל עַד שֶׁיִּשְׁמְטֶנָּה מֵעַל גַּבֵּי הָאֵמוּם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
ר' אליעזר מטהר – that he holds that the work of the shoe/foot-covering is not completed until it is detached from the shoe maker’s last.


###### Bartenura on Mishnah Kelim 26:4:12
[Bartenura on Mishnah Kelim 26:4:12](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:4:12)

**וַחֲכָמִים מְטַמְּאִין.** דְּחָשְׁבֵי לֵיהּ נִגְמְרָה מְלַאכְתּוֹ. וַהֲלָכָה כַּחֲכָמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
וחכמים מטמאין – for they consider that the work was completed. And the Halakha is according to the Sages.


###### Bartenura on Mishnah Kelim 26:4:13
[Bartenura on Mishnah Kelim 26:4:13](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:4:13)

**כָּל חֲמָתוֹת צְרוּרוֹת.** נֹאדוֹת שֶׁנִּקְּבוּ נֶקֶב הַמּוֹצִיאָן מִידֵי טֻמְאָתָן וְקָשַׁר הַנֶּקֶב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
כל חמתות צרורות (all tied up goatskin) – leather skins that were perforated with an incision that removes them from their defilement and ties up the incision.


###### Bartenura on Mishnah Kelim 26:4:14
[Bartenura on Mishnah Kelim 26:4:14](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:4:14)

**טְהוֹרִין.** כְּמוֹ שֶׁהָיוּ, מִפְּנֵי שֶׁעָתִיד לְהַתִּיר הַקֶּשֶׁר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
טהורין – as they were, because he will eventually loosen the knot.


###### Bartenura on Mishnah Kelim 26:4:15
[Bartenura on Mishnah Kelim 26:4:15](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:4:15)

**חוּץ מִקֶּשֶׁר שֶׁל עַרְבִיִּים.** שֶׁאֵינוֹ נוֹחַ לְהַתִּיר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
חוץ מקשר של ערביים – which is not easy to untie.


###### Bartenura on Mishnah Kelim 26:4:16
[Bartenura on Mishnah Kelim 26:4:16](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:4:16)

**צְרוֹר שָׁעָה.** קֶשֶׁר הֶעָשׂוּי לְפִי שָׁעָה וְעוֹמֵד לְהַתִּיר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
צרור שעה (tied up for a time) – a knot that is made according to the hour and stands to be loosened.


###### Bartenura on Mishnah Kelim 26:4:17
[Bartenura on Mishnah Kelim 26:4:17](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:4:17)

**צְרוֹר עוֹלָם.** קֶשֶׁר הֶעָשׂוּי לִהְיוֹת קַיָּם לְעוֹלָם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
צרור עולם – a knot that is made to exist forever.


###### Bartenura on Mishnah Kelim 26:4:18
[Bartenura on Mishnah Kelim 26:4:18](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:4:18)

**כָּל חֲמָתוֹת צְרוּרוֹת טְהוֹרוֹת.** בֵּין צְרוֹר עוֹלָם בֵּין צְרוֹר שָׁעָה, וַאֲפִלּוּ שֶׁל עַרְבִיִּים. וַהֲלָכָה כְּתַנָּא קַמָּא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
כל המתות צרורות טהורות (all tied up goatskins are pure) – whether an eternal knot or a temporary knot, and even of that of the Arabs. But the Halakha is according to the first Tanna/teacher (see also Tractate Eduyot, Chapter 5, Mishnah 1).


###### Bartenura on Mishnah Kelim 26:5:1
[Bartenura on Mishnah Kelim 26:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:5:1)

**לְשָׁטִיחַ.** לִשְׁטֹחַ עַל גַּבֵּי קַרְקַע וְלֵישֵׁב עָלָיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
לשטיח (for a rug) – to stretch/spread on the ground and to sit upon it.


###### Bartenura on Mishnah Kelim 26:5:2
[Bartenura on Mishnah Kelim 26:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:5:2)

**סְקֹרְטְיָא.** עוֹר שֶׁלּוֹבְשִׁים הָעַבְּדָנִים בִּשְׁעַת מְלַאכְתָּן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
סקורטיא (leather coat, leather apron, table cover) – leather that the tanners wear at the time of their work.


###### Bartenura on Mishnah Kelim 26:5:3
[Bartenura on Mishnah Kelim 26:5:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:5:3)

**קָטָבֹלְיָא.** עוֹר שֶׁמַּצִּיעִין עַל גַּבֵּי הַמִּטָּה וְשׁוֹכְבִים עָלָיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
קטבליא (hide spread over the bed-frame – see Tractate Kelim, Chapter 16, Mishnah 4) – leather that they spread over the bed and lie upon it.


###### Bartenura on Mishnah Kelim 26:5:4
[Bartenura on Mishnah Kelim 26:5:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:5:4)

**עוֹר הַחַמָּר.** גָּרְסִינַן. וְלֹא גָרְסִינַן עוֹר הַחֲמוֹר. כְּלוֹמַר עוֹר שֶׁמֵּשִׂים הַחַמָּר עַל בְּגָדָיו כְּשֶׁמְּחַמֵּר אַחַר בְּהֶמְתּוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
עור החמר (hide of an ass driver) – this is our reading But we don’t have the reading of עור החמור/the hide of the ass. That is to say, the leather that the ass-driver places on his clothes when he loads up his ass.


###### Bartenura on Mishnah Kelim 26:5:5
[Bartenura on Mishnah Kelim 26:5:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:5:5)

**עוֹר הַכַּתָּן.** עוֹר שֶׁנּוֹתְנִים לִפְנֵיהֶם אֻמָּנֵי פִשְׁתָּן כְּדֵי שֶׁלֹּא יִדְבַּק הַנְּעֹרֶת שֶׁל פִּשְׁתָּן בְּבִגְדֵיהֶם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
עור הכתן (leather of the flax beater) – the leather that the flax artisans place before them in order that the hatchelled flax doesn’t stick to their clothing.


###### Bartenura on Mishnah Kelim 26:5:6
[Bartenura on Mishnah Kelim 26:5:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:5:6)

**עוֹר הַכַּתָּף.** שֶׁמֵּשִׂים הַכַּתָּף בִּכְתֵפוֹ שֶׁלֹּא יַזִּיק לוֹ הַמַּשְּׂאוֹי שֶׁעַל כְּתֵפוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
עור הכתף (the leather of the porter/carrier) – the porter places on his shoulder in order that the load/burden that is on his shoulder not damage him.


###### Bartenura on Mishnah Kelim 26:5:7
[Bartenura on Mishnah Kelim 26:5:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:5:7)

**עוֹר הָרוֹפֵא.** רוֹפֵא הַחַבּוּרוֹת נוֹתֵן לְפָנָיו עוֹר שֶׁלֹּא יִטַּנְּפוּ בְגָדָיו בְּדַם הַפְּצָעִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
עור הרופא – the doctor of the societies places before him leather so that his clothing will not be soiled with the blood of the wounds.


###### Bartenura on Mishnah Kelim 26:5:8
[Bartenura on Mishnah Kelim 26:5:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:5:8)

**עוֹר הָעֲרִיסָה.** שֶׁמְּשִׂימִים עַל עֲרִיסָה שֶׁל קָטָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
עור העריסה (hide of the crib) – that the place on the crib of a small baby.


###### Bartenura on Mishnah Kelim 26:5:9
[Bartenura on Mishnah Kelim 26:5:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:5:9)

**עוֹר הַלֵּב שֶׁל קָטָן.** רְגִילִים הָיוּ לַחְגֹּר עוֹר עַל מָתְנֵי הַקָּטָן כְּנֶגֶד לִבּוֹ, שֶׁלֹּא יַכֶּנּוּ הֶחָתוּל עַל לִבּוֹ וְיָמוּת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
עור הלב של קטן – it was customary to gird leather on the loins of a young child opposite his heart , so that the cat will not strike him on his heart and he will die.


###### Bartenura on Mishnah Kelim 26:5:10
[Bartenura on Mishnah Kelim 26:5:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:5:10)

**עוֹר הַכַּר וְהַכֶּסֶת.** שֶׁל מִטָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
עור הכר והכסת – of a bed.


###### Bartenura on Mishnah Kelim 26:5:11
[Bartenura on Mishnah Kelim 26:5:11](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:5:11)

**עוֹר הַסָּרוֹק.** עוֹר שֶׁחוֹגְרִים אֻמָּנֵי הַמַּסְרְקוֹת עַל מָתְנֵיהֶן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
עור הסרוק (leather of the dealer in hatchelled wool) – the leather that the artisans of combers gird on their loins.


###### Bartenura on Mishnah Kelim 26:5:12
[Bartenura on Mishnah Kelim 26:5:12](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:5:12)

**עוֹר הַסּוֹרֵק.** אֻמָּנִים הַסּוֹרְקִים פִּשְׁתָּן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
עור הסורק – artisans who comb flax.


###### Bartenura on Mishnah Kelim 26:5:13
[Bartenura on Mishnah Kelim 26:5:13](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:5:13)

**רַבִּי אֱלִיעֶזֶר אוֹמֵר מִדְרָס.** וְכָל שֶׁכֵּן טְמֵא מֵת. דְּהָא תְנַן בְּפֶרֶק בָּא סִימָן [נִדָּה דַּף מט] כָּל הַטָּמֵא מִדְרָס מִטַּמֵּא טְמֵא מֵת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
ר' אליעזר אומר מדרס – and all the more so, someone who came in contact with someone defiled by a corpse. For it taught in the Mishnah in chapter בא סימן/The Sign comes [Tractate] Niddah, (Chapter 6), Folio 49a (Mishnah 3): “Whatever is susceptible to Midras/treading uncleanness is susceptible to corpse uncleanness.”


###### Bartenura on Mishnah Kelim 26:5:14
[Bartenura on Mishnah Kelim 26:5:14](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:5:14)

**וַחֲכָמִים אוֹמְרִים טְמֵא מֵת.** וְלֹא מִדְרָס, שֶׁאֵין עֲשׂוּיִין לֵישֵׁב עֲלֵיהֶן. וַהֲלָכָה כַּחֲכָמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
וחכמים אומרים טמא מת – but not corpse uncleanness, or they are not made to be sat upon. And the Halakha is according to the Sages.


###### Bartenura on Mishnah Kelim 26:6:1
[Bartenura on Mishnah Kelim 26:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:6:1)

**עַב כְּסוּת.** כְּגוֹן לְבָדִין שֶׁעָשָׂה מֵהֶן כְּסוּת, זֶהוּ עַב כְּסוּת. וְכֵן עַב אַרְגָּמָן, לֶבֶד צָבוּעַ אַרְגָּמָן. כָּךְ פֵּרְשׁוּ רַבּוֹתַי. וַאֲנִי שָׁמַעְתִּי, עַב כְּסוּת, עוֹר שֶׁמְּכַסִּים בּוֹ הַבְּגָדִים. עַב אַרְגָּמָן. עוֹר שֶׁמְּכַסִּים בּוֹ אַרְגָּמָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
עב כסות (thick clothing) – felt-cloaks (i.e., thick, fulled or felted stuff made of wool and hair) that one made from them clothing. This is the thick clothing. And similarly, the thick purple, to cloth that is colored purple. This is what my teachers/Rabbis explained. But I heard, “thick clothing” hide that they cover up the clothing. Thick purple – is the hide that they cover up with purple.


###### Bartenura on Mishnah Kelim 26:6:2
[Bartenura on Mishnah Kelim 26:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:6:2)

**תַּכְרִיךְ כְּסוּת.** עוֹר שֶׁכּוֹרְכִים בּוֹ הַבְּגָדִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
תכריך כסות (wrapper for garments) – hide that they wrap up the clothing.


###### Bartenura on Mishnah Kelim 26:6:3
[Bartenura on Mishnah Kelim 26:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:6:3)

**תַּכְרִיךְ אַרְגָּמָן.** עוֹר שֶׁכּוֹרְכִים בּוֹ אַרְגָּמָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
תכריך ארגמן (wrapper for purple) – hide that they wrap up the purple


###### Bartenura on Mishnah Kelim 26:6:4
[Bartenura on Mishnah Kelim 26:6:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:6:4)

**חִפּוּי.** מִכְסֶה. תַּרְגּוּם מִכְסֶה, חוֹפָאָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
חפוי – cover. The Aramaic translation of cover is חופאה/cover.


###### Bartenura on Mishnah Kelim 26:6:5
[Bartenura on Mishnah Kelim 26:6:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:6:5)

**טָהוֹר.** דְּהָכִי תַנְיָא, יָכוֹל שֶׁאֲנִי מְרַבֶּה חִפּוּיֵי כֵלִים לְטֻמְאָה, תַּלְמוּד לוֹמַר (ויקרא יא) אֲשֶׁר יֵעָשֶׂה מְלָאכָה בָהֶם, פְּרָט לְחִפּוּיֵי כֵלִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
טהור – and such is taught in a Baraita, it is possible that I increase covering for vessels for defilement, as the inference teaches us (Leviticus 11:32): “any such article that can be put to use [shall be dipped in water,, and it shall remain unclean until evening],” excluding the covering of vessels.


###### Bartenura on Mishnah Kelim 26:6:6
[Bartenura on Mishnah Kelim 26:6:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:6:6)

**וְלַמִּשְׁקָלוֹת טָמֵא.** וְהָא דִתְנַן לְעֵיל סוֹף פֶּרֶק כָּל כְּלִי עֵץ שֶׁנֶּחְלַק, זֶה הַכְּלָל וְכוּ'‏ הֶעָשׂוּי לְחִפּוּי טָהוֹר, חִפּוּי דְּמִשְׁקָלוֹת שָׁאנֵי, לְפִי שֶׁהוּא עָשׂוּי לְקַבָּלָה, וְהַמִּשְׁקָלוֹת עַצְמָהּ אֵינָהּ כְלִי. וַהֲלָכָה כְּתַנָּא קַמָּא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
למשקלות – but it is taught in the Mishnah above at the conclusion of the Chapter [16], “Every wooden vessel that has been divided into two is clean” (Mishnah 8): “This is the general rule: [That which is made for a case is unclean.] And that which is made for a cover is clean.” But the cover of weights is different, because it is made for receiving, and the weights itself are not a vessel. But the Halakah is according to the first Tanna/teacher.


###### Bartenura on Mishnah Kelim 26:7:1
[Bartenura on Mishnah Kelim 26:7:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:7:1)

**שֶׁיֶּשׁ חֶסְרוֹן מְלָאכָה.** שֶׁעֲדַיִן חֲסֵרָה מַעֲשֶׂה וְאַחַר כָּךְ תִּתְקַיֵּם [הַמְּלָאכָה]:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
שיש חסרון מלאכה – that there still is lacking action, but afterwards [the thought] is actualized.


###### Bartenura on Mishnah Kelim 26:7:2
[Bartenura on Mishnah Kelim 26:7:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:7:2)

**אֶלָּא הָעֻצְבָּה.** שֶׁאַף עַל פִּי שֶׁחֲסֵרָה מְלָאכָה, מַחֲשָׁבָה מְטַמְּאָתָהּ, לְפִי שֶׁאֵין מַקְפִּידִין עַל חֶסְרוֹן מְלָאכָה שֶׁלָּהּ. וְעֻצְבָּה הוּא עוֹר הַמְכַסֶּה אֶת הַמֶּרְכָּב, וְאֵינָהּ צְרִיכָה קִצּוּעַ, דְּכֵיוָן דַּעֲשׂוּיָה לְכִסּוּי אֵינוֹ חוֹשֵׁשׁ לְקִצּוּעַ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
העוצבה (fur trimmed of its ends, robe, cover) – even though it is missing work, the though defiles it, because they are not strict on its missing work. And עוצבה/fur trimmed of its ends, robe, cover is the hide that covers the riding seat/saddle, which doesn’t require trimming the ends of a skin, for since it is made for a cover, we don’t worry about trimming the ends of a skin.


###### Bartenura on Mishnah Kelim 26:8:1
[Bartenura on Mishnah Kelim 26:8:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:8:1)

**שֶׁל בַּעַל הַבַּיִת.** דְּאֵינוֹ עָשׂוּי לְמָכְרָן, וְעוֹשֶׂה מֵהֶן מִטּוֹת וְדוּלְפְּקָאוֹת וְטַבְלָאוֹת. חָשַׁב עֲלֵיהֶן לְדָבָר שֶׁרְאוּיִין לוֹ בְלֹא חֶסְרוֹן מְלָאכָה, מְקַבְּלִים טֻמְאָה מִיָּד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
של בעל הבית – that are not made to sell them (i.e., the hides), and he makes from them beds and delphicas and tablets [for writing]. He intended for them for something that are appropriate for hm without the loss of work, they are susceptible to receive ritual impurity immediately.


###### Bartenura on Mishnah Kelim 26:8:2
[Bartenura on Mishnah Kelim 26:8:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:8:2)

**וְשֶׁל עַבְּדָן.** דְּעָשׂוּי לִמָּכֵר, אֵין הַמַּחֲשָׁבָה מְטַמֵּאתָן. דַּעֲבִיד דְּמִמְּלִיךְ וּמוֹכְרָן וְהַלּוֹקֵחַ יַעֲשֶׂה מֵהֶן מִנְעָלִים, וַעֲדַיִן לֹא נִגְמְרָה מְלַאכְתָּן לְכָךְ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
ושל עבדן (that belonging to a tanner) – that is made to sell, intention does not defile them, for he makes and in tends to sell them and the purchaser will make shoes from them, but their work had not yet been completed for this.


###### Bartenura on Mishnah Kelim 26:8:3
[Bartenura on Mishnah Kelim 26:8:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:8:3)

**שֶׁל גַּנָּב מַחֲשָׁבָה מְטַמֵּאתָן.** דִּקְנַנְהוּ בְיֵאוּשׁ. דְּקָסָבַר סְתָם גְּנֵבָה יֵאוּשׁ בְּעָלִים הוּא, דְּלֹא יָדְעֵי מִמַּאן לְתָבְעוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
של גנב מחשבה מטמאתן – that he acquired them through despair. For he (i.e., the first Tanna) holds that mere theft is despair of the honors, for they do not know from whom to make a claim.


###### Bartenura on Mishnah Kelim 26:8:4
[Bartenura on Mishnah Kelim 26:8:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:8:4)

**וְשֶׁל גַּזְלָן אֵין מַחֲשָׁבָה מְטַמֵּאתָן.** וְאַף עַל פִּי שֶׁחָשַׁב עֲלֵיהֶן לְדָבָר שֶׁאֵין בּוֹ חֶסְרוֹן מְלָאכָה. דִּסְתָם גְּזֵלָה אֵין בּוֹ יֵאוּשׁ בְּעָלִים, דְּכֵיוָן דְּיָדַע מַאן גָּזְלֵיהּ אָזֵיל וְתָבַע לֵיהּ בְּדִינָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
ושל גזלן מחשבה מטמאתן (but of a robber, intention does not make them susceptible to uncleanness) – for even though he thought of them (i.e., the hides) for something where there is no loss of work, for a mere robbery there is no despair of the owners, for since he knew who stole from him, he goes and makes a claim against him in court.


###### Bartenura on Mishnah Kelim 26:8:5
[Bartenura on Mishnah Kelim 26:8:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:8:5)

**חִלּוּף הַדְּבָרִים.** סְתָם גְּזֵלָה אִיכָּא יֵאוּשׁ, דִּלְעֵינֵיהּ שָׁקַל מִנֵּיהּ וּמִחְזָא חֲזָא דְאֱינַשׁ אַלְמָא הוּא וּמִיַּאַשׁ, אֲבָל סְתָם גְּנֵבָה, סָבַר מַשְׁכַּחְנָא לֵיהּ לַגַּנָּב וְתָבַעְנָא לֵיהּ לְדִינָא וְלֹא מִיַּאַשׁ. וַהֲלָכָה כְּתַנָּא קַמָּא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
חילוף הדברים – (see also Talmud Bava Kamma 114a) – there is despair for a mere robbery. For according to his viewpoint, he (i.e., the robber) took from and it is fit and proper for he (i.e., the robber) is a strong/violent man and he despairs, but a mere theft, he (i.e., the owner) holds that the item I is found with the thief and he will make a claim against him in court and will not despair. But the Halakha is according to the first Tanna/teacher.


###### Bartenura on Mishnah Kelim 26:9:1
[Bartenura on Mishnah Kelim 26:9:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:9:1)

**עוֹר שֶׁהוּא טָמֵא מִדְרָס.** כְּגוֹן שָׁטִיחַ וְכַיּוֹצֵא בוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
עור שהוא טמא מדרס – as for example a rug and things similar to it.


###### Bartenura on Mishnah Kelim 26:9:2
[Bartenura on Mishnah Kelim 26:9:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:9:2)

**אַף הָעוֹשֶׂה מִטְפַּחַת מִן הָעוֹר.** שֶׁהוּא טָמֵא מִדְרָס:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
אף העושה מטפחת מן העור – which is impure through treading.


###### Bartenura on Mishnah Kelim 26:9:3
[Bartenura on Mishnah Kelim 26:9:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/26:9:3)

**טְמֵאָה.** הַמִּטְפַּחַת, שֶׁהַמִּטְפַּחַת דּוֹמָה לְשָׁטִיחַ, דִּפְעָמִים שֶׁהוּא יוֹשֵׁב עָלֶיהָ. אֲבָל אִם קָצַץ הַכְּסָתוֹת שֶׁל עוֹר הַטְּמֵאוֹת וְעָשָׂה מֵהֶן מִטְפָּחוֹת, טְהוֹרוֹת, מִידִי דַהֲוֵי אַכֵּלִים שֶׁנִּשְׁבְּרוּ. וּמִיהוּ מְקַבְּלוֹת טֻמְאָה מִכָּאן וּלְהַבָּא, כְּדִתְנַן לְעֵיל בְּפֶרֶק כ"ד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
טמאה – the towel/kerchief, for the towel/kerchief is similar to the rug, for sometimes he sits upon it. But if he cut the ritually impure chairs of hide and made of them towels/kerchiefs, since ) (it is something from vessels that were broken. But however, they are susceptible to receive ritual impurity from here onwards, as is taught in the Mishnah about in Chapter 24 [Mishnah 12].