## Bartenura on Mishnah Kelim Chapter 29

###### Bartenura on Mishnah Kelim 29:1:1
[Bartenura on Mishnah Kelim 29:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:1:1)

**נוֹמֵי הַסָּדִין.** נִימִין הַיּוֹצְאִים מִן הַסָּדִין, וְהֵן חוּטִים שֶׁרְגִילִים לָצֵאת מִן הָאָרִיג בֵּין מִן הַצְּדָדִים בֵּין מִלְּמַעְלָה בֵּין מִלְּמַטָּה. אִם נָגַע שֶׁרֶץ בַּנִּימִין, נִטְמָא הַסָּדִין. וְהוּא שֶׁיִּגַּע בְּתוֹךְ הַשִּׁעוּר הַמְפֹרָשׁ בְּמַתְנִיתִין. וְכֵן אִם נָגַע שֶׁרֶץ בַּסָּדִין, נִטְמְאוּ הַנִּימִין עַד מְקוֹם הַשִּׁעוּר הַמְפֹרָשׁ. וּמִשָּׁם וְלַחוּץ טְהוֹרִים, שֶׁאֵין הַנִּימִין חִבּוּר לְכָל בֶּגֶד אֶלָּא עַד מְקוֹם הַשִּׁעוּר הַמְפֹרָשׁ בָּהֶן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
נומי הסדין (threads/fringes of the sheet) –fringes that extend from the sheet. And they are threads that regularly extend from something woven, whether from the sides, whether from above or whether from below. If a reptile touched the fringes, the sheet is defiled. And it should touch within the measurement that is explained in our Mishnah (i.e., six fingerbreadths). And similarly, if a reptile touched a sheet, all of the fringes are defiled up to the point of the explained measurement. But from there and outward, they are pure, for the fringes are not a connector to the entire cloth but rather only up to the point of the measurement that is explained about them.


###### Bartenura on Mishnah Kelim 29:1:2
[Bartenura on Mishnah Kelim 29:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:1:2)

**טַרְטִין.** כְּמִין כּוֹבָעִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
טרטין – like kinds of hats.


###### Bartenura on Mishnah Kelim 29:1:3
[Bartenura on Mishnah Kelim 29:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:1:3)

**פִּלְיוֹן.** סָדִין שֶׁמִּתְעַטֵּף בּוֹ כֻלּוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
פליון – a sheet that one wraps oneself in entirely.


###### Bartenura on Mishnah Kelim 29:1:4
[Bartenura on Mishnah Kelim 29:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:1:4)

**אַפְקַרְסִין.** כְּמוֹ אַפְקַרְסוּתוֹ אֵינָהּ מְעַכֶּבֶת דְּפֶרֶק וְאֵלּוּ מְגַלְּחִים [מוֹעֵד קָטָן כב:], וְהוּא לְבוּשׁ הַתַּחְתּוֹן וּפָתוּחַ מִכְּתֵפָיו וּכְשֶׁלּוֹבְשׁוֹ קוֹשְׁרוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
אפקרסין (underwear) – like his undershirt forms no check (but must likewise be rent) that is the third chapter of [Tractate] Moed Katan אלו מגלחין/Which are those who may shave? [Moed Katan 22b] and it is the underclothing and it is open from its shoulders, and when he wears it, he ties it up.


###### Bartenura on Mishnah Kelim 29:1:5
[Bartenura on Mishnah Kelim 29:1:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:1:5)

**סָגוֹס.** בֶּגֶד שֶׁל צֶמֶר עָב וְכֻלּוֹ צִיצִיּוֹת, וְקוֹרִים לוֹ בַעֲרָבִי אלבורנו"ס:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
סגוס (a coarse woolen blanket – often mentioned a s a mattress to sleep on) – a thick cloth of wool and all it is fringes, and they call it ALBORNUS in Aramic.


###### Bartenura on Mishnah Kelim 29:1:6
[Bartenura on Mishnah Kelim 29:1:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:1:6)

**רְדִיד.** צָעִיף דַּק שֶׁהָאִשָּׁה מְכַסָּה בוֹ רֹאשָׁהּ. וַתְּכַס בַּצָּעִיף, תַּרְגּוּם יְרוּשַׁלְמִי רְדִידָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
רדיד (female’s wrap of fine texture, veil) – a thin that woman covers here head. The Aramaic Jerusalem translation of "ותכס בצעיף"/”And she (Tamar) covered her face with a veil” (Genesis 38:14) is רדידא.


###### Bartenura on Mishnah Kelim 29:1:7
[Bartenura on Mishnah Kelim 29:1:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:1:7)

**גּוּמְדִין.** בֶּגֶד שֶׁהוּא אַמָּה עַל אַמָּה, וּמְכַסִּין הָעַרְבִים חָטְמָן וּפִיהֶם בִּזְמַן הַקֹּר. וּפֵרוּשׁ גֹּמֶד אַמָּה, כְּדִכְתִיב (שופטים ג) וְלָהּ שְׁנֵי פֵיוֹת גֹּמֶד אָרְכָּהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
גומדין (a veil of a square gomed/a cubit less the hand’s length, the arm) – a cloth that is a cubit by a cubit, and the Arabs cover heir noses and their mouths in the cold weather. And the explanation of a גומד is a cubit, as it is written (Judges 3:16): “[So Ehud made for himself] a two-edged dagger, a GOMED in length, [which he girded on his right side under his cloak].”


###### Bartenura on Mishnah Kelim 29:1:8
[Bartenura on Mishnah Kelim 29:1:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:1:8)

**קֻלְקִין.** אָרִיג שֶׁל שֵׂעָר וְיֵשׁ לוֹ נִימִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
קלקין (Cicilian goat hair cloth) – woven of hair and it has fringes.


###### Bartenura on Mishnah Kelim 29:1:9
[Bartenura on Mishnah Kelim 29:1:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:1:9)

**פֻּנְדָּא.** יֵשׁ מְפָרְשִׁים אֵזוֹר חָלוּל וְרָחָב. וְיֵשׁ מְפָרְשִׁים הַבֶּגֶד הַתַּחְתּוֹן שֶׁנּוֹתְנִים עַל הַבָּשָׂר לִשְׁמֹר שְׁאָר הַבְּגָדִים שֶׁלֹּא יִטַּנְּפוּ בַזֵּעָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
פונדא (money bag, hollow belt) – there are those who explain it as a hollow and wide girdle/belt. And there are those who explain it as the underwear that one places on one’s flesh to preserve the rest of the clothing so that they will not be soiled through sweat.


###### Bartenura on Mishnah Kelim 29:1:10
[Bartenura on Mishnah Kelim 29:1:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:1:10)

**מַעֲפֹרֶת.** תַּרְגּוּם וַיִּתְחַפֵּשׂ בַּאֲפֵר (מלכים א כ) וְאֶשְׁתַּנֵי בְּמַעֲפָרָא. סוּדָר שֶׁמְּעַטְּפִים בּוֹ הָרֹאשׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
מעפורת (apron, any garment for the protection of clothes) – It is the Aramaic translation of (I Kings 20:38): “[Then the prophet,] disguised by a cloth over his eyes, [went and waited for the king by the road],” and it is taught regarding a מעפרא/a cloak with a hood. A kerchief that one wraps one’s head in.


###### Bartenura on Mishnah Kelim 29:1:11
[Bartenura on Mishnah Kelim 29:1:11](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:1:11)

**פַּרְגּוֹד.** מָסָךְ שֶׁתּוֹלִין עַל פִּתְחֵי הַמְּלָכִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
פרגוד – a curtain that one hangs over the entrances of the kings.


###### Bartenura on Mishnah Kelim 29:1:12
[Bartenura on Mishnah Kelim 29:1:12](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:1:12)

**כָּל שֶׁהֵן.** בֵּין רַב בֵּין מְעַט הָוֵי חִבּוּר. וְכֻלְּהוּ אַחֲרִינֵי שֶׁשִּׁעוּרָן מְפֹרָשׁ, כְּשִׁעוּר הָוֵי חִבּוּר, מַה שֶּׁיָּתֵר מִכְּשִׁעוּר לֹא הָוֵי חִבּוּר, לֹא לַטֻּמְאָה וְלֹא לַהַזָּאָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
כל שהן (any length) – whether great or a little, it is connector. And all of them, the last ones that the measures are explained, like the measurement that is a connection – whatever that remains from that of the measure, is not a connector, neither for defilement nor for sprinkling.


###### Bartenura on Mishnah Kelim 29:2:1
[Bartenura on Mishnah Kelim 29:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:2:1)

**שָׁלֹשׁ כְּסָתוֹת שֶׁל צֶמֶר.** תְּפוּרוֹת זוֹ עִם זוֹ כְּשָׁלָל שֶׁל כּוֹבְסִין. אִי נַמִּי, אֲרוּגוֹת יַחַד, כְּעֵין הָאוֹרְגִים מַפּוֹת שֶׁדַּרְכָּן לְהָנִיחַ הֶפְרֵשׁ בֵּין מַפָּה לְמַפָּה וּמְחֻבָּרוֹת בְּחוּטֵי הַשְּׁתִי וְאֵין בּוֹ עֵרֶב. וְכָל הָנֵי דִתְנַן הָכָא, כָּל אֶחָד בְּמִנְיָנוֹ אוֹ פָּחוֹת הָוֵי חִבּוּר, וְאִם נָגְעָה טֻמְאָה בְאֶחָד מֵהֶן נִטְמְאוּ כֻלָּן, וְאִם הָיוּ טְמֵאִין וְהוּזָה מֵאֵפֶר הַפָּרָה בְאֶחָד מֵהֶן נִטְהֲרוּ כֻלָּן. וְיוֹתֵר עַל מִנְיָן זֶה לֹא הָוֵי חִבּוּר לֹא לַטֻּמְאָה וְלֹא לַהַזָּאָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
שלש כסתות של צמר (three woolen cushions) – that are sewn this one with that one like washers’ materials loosely stitched together (see also Tractate Shabbat 48b). Alternatively, woven together, similar to those who weave napkins whose manner is to leave a separation between each napkin and they are connected with threads of the warp/in the longitudinal direction and it has no woof/latitudinal direction. And all of these are taught in the Mishnah, here each one according to its number or less is a connection, but if defilement came in contact with one of them, all of them are defiled. But if they were impure, and dust was sprinkled from the [Red] Heifer on one of them, all of them are purified. But more than this number, there is no connection, not for defilement nor for sprinkling.


###### Bartenura on Mishnah Kelim 29:2:2
[Bartenura on Mishnah Kelim 29:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:2:2)

**סוּבְרִיקִין.** אִית דְּתָנֵי סַפְרִיקִין. אִית דִּמְפָרְשֵׁי מִכְנָסַיִם, וְאִית דִּמְפָרְשֵׁי כְּמִין בָּתֵּי יָדַיִם מִצֶּמֶר שֶׁמַּלְבִּישִׁים בָּהֶם אֶת הַיָּדַיִם וּמְכַסִּים בָּהֶם הַזְּרוֹעוֹת עַד הָאֲצִילִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
סבריקין (a sort of trousers) – there are those who teach [the word as] ספריקין. There are those who explain it as trousers/undergarments, drawers. And there are those who explain as a kind of gloves made from wool that we dress the hands in them and cover the arms until the joint which touches the rib/elbow.


###### Bartenura on Mishnah Kelim 29:2:3
[Bartenura on Mishnah Kelim 29:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:2:3)

**גְּלֻפְקָרִין.** כְּסוּת עָבָה שֶׁל צֶמֶר שֶׁלּוֹבְשִׁים בְּעֵת הַקְּרִירוּת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
גלופקרין (woolly bed-covers, blankets) – thick covering of wood that they wear at the time of the cold [weather].


###### Bartenura on Mishnah Kelim 29:2:4
[Bartenura on Mishnah Kelim 29:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:2:4)

**חִבּוּר לַטֻּמְאָה וְאֵינוֹ חִבּוּר לַהַזָּאָה.** לְחֻמְרָא. אִם נָגְעָה טֻמְאָה בְּאֶחָד מֵהֶן הָוֵי חִבּוּר וְנִטְמְאוּ כֻלָּן, וְאִם הוּזָה אֶחָד מֵהֶן לֹא הָוֵי חִבּוּר, וְלֹא טָהַר אֶלָּא אוֹתוֹ שֶׁהוּזָה עָלָיו בִּלְבַד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
חיבור לטומאה ואינו חיבור להזאה – for a stringency. If defilement came in contact with one them, it is a connection and all of them were defiled. But if one of them was sprinkled, it is not a connection, and he didn’t purify anything other than that one that was sprinkled upon alone.


###### Bartenura on Mishnah Kelim 29:2:5
[Bartenura on Mishnah Kelim 29:2:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:2:5)

**רַבִּי יוֹסֵי אוֹמֵר אַף לֹא לַטֻּמְאָה.** וְאֵין הֲלָכָה כְּרַבִּי יוֹסֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
ר' יוסי אומר אף לא לטומאה – but the Halakha is not according to Rabbi Yossi.


###### Bartenura on Mishnah Kelim 29:3:1
[Bartenura on Mishnah Kelim 29:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:3:1)

**חוּט הַמִּשְׁקֹלֶת.** הַבַּנָּאִים מַחֲזִיקִים בְּיָדָם חוּט וּבְרֹאשׁוֹ עוֹפֶרֶת וּמוֹרִידִים אוֹתוֹ כְנֶגֶד הַכֹּתֶל לִרְאוֹת שֶׁלֹּא יְהֵא עָקוּם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
חוט המשקולת (plumb-line) – The builders take hold of a thread/cord In their hands, and at its top is lead and they lower it opposite the wall to see that it should not be curved.


###### Bartenura on Mishnah Kelim 29:3:2
[Bartenura on Mishnah Kelim 29:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:3:2)

**חָרָשִׁין.** נַגָּרִין שֶׁל עֵץ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
חרשין – carpenters of wood.


###### Bartenura on Mishnah Kelim 29:3:3
[Bartenura on Mishnah Kelim 29:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:3:3)

**וְשֶׁל בַּנָּאִים.** הַבּוֹנִים הַחוֹמוֹת הַגְּבוֹהוֹת וְהַגְּדוֹלוֹת. וְחוּט הַמִּשְׁקֹלֶת דְּרֵישָׁא דְּלֹא הָוֵי אֶלָּא שְׁנֵים עָשָׂר, מַיְרֵי בִמְיֻחָד לְבִנְיָנִים קְטַנִּים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
ושל בנאים – those who build high and large walls, and a plumb-line [mentioned] in the first clause [of the Mishnah] is aught other than twelve [handbreadths], we are speaking of something designated for small buildings.


###### Bartenura on Mishnah Kelim 29:3:4
[Bartenura on Mishnah Kelim 29:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:3:4)

**יָתֵר מִכֵּן.** יוֹתֵר מִמִּדּוֹת אֵלּוּ שֶׁמָּנוּ חֲכָמִים בְּכָל אֶחָד וְאֶחָד, אַף עַל פִּי שֶׁהוּא רוֹצֶה בְקִיּוּמָן, טָהוֹר אוֹתוֹ הָעוֹדֵף עַל הַמִּדָּה וְלֹא הָוֵי חִבּוּר לִכְלִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
יתר מכאן – more than these measurements that the Sages counted for each and every one, even though that he desires their existence, the excess over the measurement is ritually pure and it is not a connector to the vessel.


###### Bartenura on Mishnah Kelim 29:3:5
[Bartenura on Mishnah Kelim 29:3:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:3:5)

**וְשֶׁל סַיָּדִים.** הַטָּחִים פְּנֵי הַכֹּתֶל בְּסִיד וְגַם הֵם צְרִיכִים לְמִשְׁקֹלֶת, וְכֵן הַצַּיָּרִים שֶׁמְּצַיְּרִים צוּרָה בַכְּתָלִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
ושל סיידים (that of plasterers) – who plaster the face of the walls with lime/plaster, and they also require [the use of] a plumb-line, and similarly the painters who paint images on the walls.


###### Bartenura on Mishnah Kelim 29:3:6
[Bartenura on Mishnah Kelim 29:3:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:3:6)

**כָּל שֶׁהֵן.** בֵּין רַב בֵּין מְעַט הָוֵי חִבּוּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
כל שהן – whether a lot or a little, it is a connector.


###### Bartenura on Mishnah Kelim 29:4:1
[Bartenura on Mishnah Kelim 29:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:4:1)

**חוּט מֹאזְנַיִם.** חוּט שֶׁאוֹחֲזִים בּוֹ הַמֹּאזְנַיִם בְּשָׁעָה שֶׁשּׁוֹקְלִים בָּהֶן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
חוט המאזנים (cord of the balance) – the chord that holds in it the balance at the time that they weigh them.


###### Bartenura on Mishnah Kelim 29:4:2
[Bartenura on Mishnah Kelim 29:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:4:2)

**רַבִּי יוֹסֵי אוֹמֵר טֶפַח טָהוֹר.** אִם יַד הַקֻּרְדֹּם גָּדוֹל כָּל כָּךְ שֶׁיּוֹצֵא טֶפַח לְאַחַר יָדוֹ, לָא חֲשִׁיב יָד, לְפִי שֶׁמַּזִּיק לוֹ לִמְלַאכְתּוֹ, וְכָל הַיָּד כֻּלּוֹ טָהוֹר. כָּךְ פֵּרֵשׁ מוֹרִי. וְאֵין הֲלָכָה כְּרַבִּי יוֹסֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
ר' יוסי אומר טפח טהור – if the handle of the ax is so large that it extends a handbreadth from the back of his hand, it is not considered a handle, because it damages him while he is working, and every handle is completely pure. This is what my teacher explained. But the Halakha is not according to Rabbi Yossi.


###### Bartenura on Mishnah Kelim 29:5:1
[Bartenura on Mishnah Kelim 29:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:5:1)

**יַד הַקֻּרְדֹּם מִלְּפָנָיו.** דֶּרֶךְ הָאוֹחֵז בְּיַד הַקֻּרְדֹּם כְּשֶׁרוֹצֶה לַחְתֹּךְ בּוֹ אֵינוֹ אוֹחֵז מַמָּשׁ בְּרֹאשׁ הַקַּתָּא שֶׁמָּא יַחְלִיק וְיִפֹּל מִיָּדוֹ אֶלָּא מַנִּיחַ מְעַט לְאַחַר יָדוֹ, וְהַשִּׁעוּר שֶׁיֶּשׁ בֵּין יַד הָאָדָם לַבַּרְזֶל קוֹרֵא מִלְּפָנָיו, וְהַיּוֹצֵא לְאַחַר יָדוֹ קוֹרֵא מֵאַחֲרָיו בְּאִידָךְ בָּבָא. וְהָא דְלָא מְפָרֵשׁ בְּבָבָא זוֹ דִין שֶׁלְּפָנָיו וְשֶׁל אַחֲרָיו, מִשּׁוּם דְּהָכָא חֲשִׁיב הָנָךְ דְּשִׁעוּרָן טֶפַח, וּבְאִידָךְ בָּבָא חֲשִׁיב הַנְהוּ דְשִׁעוּרָן שָׁלֹשׁ אֶצְבָּעוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
יד הקרדום מלפניו (the handle of the ax at its front) – the manner that a person grasps hold on the handle of the ax when he wants to sever/cut with it, he doesn’t hold it actually at the top of the handle/helve lest it slip and fall from his hand, but rather he leaves a it of in back of his hand, and the measurement that there is between the hand of a person and the iron he calls from in front of him. But the person who goes out from the back of his hand he calls from in back of him in the other clause [of the Mishnah]. But that it doesn’t explain in this clause , the law of what is in front of him and what is behind him, because here, it considers theses those that their measurement is a handbreadth, but in the other clause [of the Mishnah], those whose measurement is three fingerbreadths.


###### Bartenura on Mishnah Kelim 29:5:2
[Bartenura on Mishnah Kelim 29:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:5:2)

**פַּרְגּוֹל.** מְחוֹגָה. קומפש"ו בְּלַעַ"ז. וְהֶחָרָשִׁים צְרִיכִים לַעֲשׂוֹת בּוֹ צוּרוֹת עֲגֻלּוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
פרגל (a pair of compasses) – drawing figures in he air/gesturing. CUMPASU in the foreign language. And the artisans need to make round forms with it.


###### Bartenura on Mishnah Kelim 29:5:3
[Bartenura on Mishnah Kelim 29:5:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:5:3)

**מַקֶּבֶת.** פַּטִּישׁ שֶׁל בַּרְזֶל שֶׁרֹאשׁוֹ אֶחָד חַד וּבוֹ נוֹקְבִים וּפוֹסְלִים אֶת הָאֲבָנִים, וְעַל שֵׁם כָּךְ נִקְרָא מַקֶּבֶת. וּלְשׁוֹן מִקְרָא הוּא, וּמַקָּבוֹת וְהַגַּרְזֶן כָּל כְּלִי בַרְזֶל (מלכים א ו):

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
מקבת (stone-cutter’s mallet) – an iron hammer that its one end is sharp and with it they bore/perforate and with it they cut/hew the stones. And on account of this it is called מקבת. And stone-cutter’s mallets and the ax/hatchel are all vessels of iron (First Kings, Chapter 6, Verse 7): “When the House (i.e., the First Temple) was built, only finished stones cut at the quarry were used,] so that no hammer or ax or any iron tool was heard in the House [while it was being built].”


###### Bartenura on Mishnah Kelim 29:5:4
[Bartenura on Mishnah Kelim 29:5:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:5:4)

**מְפַתְּחֵי אֲבָנִים.** לְשׁוֹן פִּתּוּחֵי חוֹתָם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
מפתחי אבנים (the shaft of a stonemason’s chisel) – "פתוחי חותם" /”[On the two stones you shall make] seal engravings – [the work of a lapidary”] (Exodus 28:11).


###### Bartenura on Mishnah Kelim 29:6:1
[Bartenura on Mishnah Kelim 29:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:6:1)

**שֶׁל צַמָּרִים.** מוֹכְרֵי צֶמֶר. וְטַעֲמָא דְהָנָךְ שִׁעוּרָן בִּטְפָחַיִם, מִפְּנֵי שֶׁתּוֹפֵס בָּהֶן בִּשְׁתֵּי יָדָיו. וְהַיְנוּ נַמִּי טַעֲמָא דְכָל הָנָךְ יָדוֹת דִּלְקַמָּן שֶׁשִּׁעוּרָן בְּטִפְחָיִם. וְכָל אוֹתָן שֶׁשִּׁעוּרָן טֶפַח, לְפִי שֶׁדַּרְכּוֹ לֶאֱחֹז בָּהֶן בְּיָדוֹ אַחַת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
של צמרים – those who sell wool, and he reason for these is there measurements of two handbreadths, because he grabs hold of them with two hands, and that is also the reason that all of these handles that are coming up, their measurement is with two handbreadths. And all of those whose measurement was a handbreadth, is because it was his manner to grab hold of them with [only] one hand.


###### Bartenura on Mishnah Kelim 29:6:2
[Bartenura on Mishnah Kelim 29:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:6:2)

**מַקּוֹר.** קֻרְנָס חַד שֶׁמְּנַקְּרִים בּוֹ הָרֵחַיִם. וְעַל שֵׁם שֶׁמְּנַקְּרִים בּוֹ קָרוּי מַקּוֹר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
מקור (beak, a tool for whetting millstones) – a sharp mallet/smith’s hammer that they bore/chisel the millstone. And on account of the fact that they bore/chisel with it, it is called a מקור.


###### Bartenura on Mishnah Kelim 29:6:3
[Bartenura on Mishnah Kelim 29:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:6:3)

**יַד הַמַּעֲצָד שֶׁל לִגְיוֹנוֹת.** גָּרְסִינַן. וְהוּא כְלִי מִכְּלֵי הָרוֹצְחִים, רֹאשׁוֹ עָגֹל, וְנוֹשְׂאִים אוֹתוֹ אַנְשֵׁי הַחַיִל בַּמִּלְחָמָה. וּבְעַרְבִי קוֹרִים לוֹ טבריזי"ן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
יד המעצד של לגיונות (the handle of the adze of the legions) – we have the reading. And it is a vessel from the vessels of the murderers, its head is round and warriors carry them in war. And in Arabic, we call it TAVRIZIN.


###### Bartenura on Mishnah Kelim 29:6:4
[Bartenura on Mishnah Kelim 29:6:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:6:4)

**שֶׁל זֶהָבִים.** הַמַּכִּים עַל זָהָב לַעֲשׂוֹת טַסִּין דַּקִּין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
של זהבים – they strike on gold to make thin plated objects (i.e., the goldsmith’s hammer)


###### Bartenura on Mishnah Kelim 29:6:5
[Bartenura on Mishnah Kelim 29:6:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:6:5)

**וְשֶׁל חָרָשִׁים.** שֶׁל בַּרְזֶל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
ושל חרשים – of iron.


###### Bartenura on Mishnah Kelim 29:7:1
[Bartenura on Mishnah Kelim 29:7:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:7:1)

**שְׁיָרֵי הַדָּרְבָן מִלְמַעְלָן.** הַמַּרְדֵּעַ רֹאשׁוֹ אֶחָד יֵשׁ בּוֹ בַרְזֶל כְּעֵין מַרְצֵעַ שֶׁבּוֹ מְלַמֵּד הַפָּרָה לִתְלָמֶיהָ וְהוּא קָרוּי דָּרְבָן, וּבְרֹאשׁוֹ הַשֵּׁנִי בַּרְזֶל רָחָב מְחֻדָּד לַחְתֹּךְ בּוֹ שָׁרָשִׁים וּשְׁמוֹ חַרְחוּר. וְשִׁעוּר יַד הַמַּרְדֵּעַ, לְמַעְלָה לְצַד הַדָּרְבָן אַרְבָּעָה טְפָחִים חֲשׁוּבִים חִבּוּר, וּלְמַטָּה לְצַד הַחַרְחוּר שִׁבְעָה טְפָחִים הַסְּמוּכִים לוֹ הָווּ חִבּוּר, כְּדִלְקַמָּן. וּמַה שֶּׁהוּא יוֹתֵר מֵאַרְבָּעָה לְצַד הַדָּרְבָן וְשִׁבְעָה לְצַד הַחַרְחוּר אֵינוֹ חִבּוּר, וְאִם נָגַע שָׁם טֻמְאָה לֹא נִטְמָא לֹא הַחַרְחוּר וְלֹא הַדָּרְבָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
שיירי הדרבן מלמעלן (the remnants [of the shaft] about the point of the ox goad) – the handle of the plough (called in the Bible a דרבן and/or a מלמד) at one end it has iron similar to an awl/borer that with it leads/teaches the heifer to its furrow, and it called a דרבן/ox goad, and on its second end is a wide piece of sharpened iron to sever the roots, and its name is חרחור/coulter [inserted into the horizontal pole/מרדע in front of the ploughshare/דרבן). And the measurement of the handle of the horizontal pole/מרדע is higher on the side of the דרבן/ox goad four handbreadths and it is considered as a connector, but below, to the side of the coulter/חרחור is seven handbreadths which are adjacent to it is a connector, as we see further on. And what is more than the four [handbreadths] to the side of the ploughshare and seven [handbreadths] to the side of the coulter is not a connector and if impurity/defilement came in contact there, it is not defiled, neither the coulter nor the ox goad.


###### Bartenura on Mishnah Kelim 29:7:2
[Bartenura on Mishnah Kelim 29:7:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:7:2)

**בָּדִיד.** כְּלִי בַרְזֶל שֶׁבּוֹ חוֹפְרִים גֻּמּוֹת סְבִיב הָאִילָן כְּדֵי שֶׁיַּחֲזִיקוּ מֵימֵיהֶן. וְעַל שֵׁם הַגֻּמּוֹת שֶׁקְּרוּיִין בְּדִידִין נִקְרָא הַכְּלִי הַחוֹפֵר בָּהֶן בָּדִיד:


###### Bartenura on Mishnah Kelim 29:7:3
[Bartenura on Mishnah Kelim 29:7:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:7:3)

**שֶׁל נִכּוּשׁ.** פַּטִּישׁ שֶׁמַּקִּישִׁים בּוֹ עַל הָאֲבָנִים וּמְשַׁבְּרִים אוֹתָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
של נכוש (the ax used for lopping trees) – a hammer that they strike with it on the stones and break them.


###### Bartenura on Mishnah Kelim 29:7:4
[Bartenura on Mishnah Kelim 29:7:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:7:4)

**בֶּן פַּטִּישׁ.** הַפַּטִּישׁ הַקָּטָן קָרוּי בֶּן פַּטִּישׁ, וְהַגָּדוֹל שְׁמוֹ פַּטִּישׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
בן פטיש (small hammer) – the small hammer is called בן פטיש and the large is called a פטיש/hammer.


###### Bartenura on Mishnah Kelim 29:7:5
[Bartenura on Mishnah Kelim 29:7:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:7:5)

**שֶׁל בִּקּוּעַ.** קֻרְדֹּם שֶׁמְּבַקְּעִים בּוֹ עֵצִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
של בקוע (that part of the spade used for chopping) – a spade/hatchet that they chop trees with.


###### Bartenura on Mishnah Kelim 29:7:6
[Bartenura on Mishnah Kelim 29:7:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:7:6)

**שֶׁל עָדִיר.** שֶׁחוֹפְרִים בּוֹ הַקַּרְקַע לִזְרִיעָה. כְּמוֹ אֲשֶׁר בַּמַּעְדֵּר יֵעָדֵרוּן (ישעיה ז):

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
ושל עדור (hoeing) – that they dig/hollow out the ground for seeding, like (Isaiah 7:25): “[But the perils of thornbush and thistle shall not spread to any of the hills] that could only be tilled with a hoe; [and here cattle shall be let loose, and sheep and goats shall tramp about].”


###### Bartenura on Mishnah Kelim 29:7:7
[Bartenura on Mishnah Kelim 29:7:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:7:7)

**שֶׁל סַתָּתִים.** חוֹצְבֵי אֲבָנִים וְהַמְקַצְּעִים וּמַשְׁוִין אוֹתָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
של סתתין (stone-cutter’s ax) – hewing stones and those who trim them level them off.


###### Bartenura on Mishnah Kelim 29:8:1
[Bartenura on Mishnah Kelim 29:8:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:8:1)

**מַגְרֵפָה.** שֶׁגּוֹרְפִים בָּהּ תַּנּוּר וְכִירַיִם אוֹ הַטִּיט. תַּרְגּוּם יָעִים, מַגְרוֹפְיָתָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
מגריפה (ladle – of the household) – that they remove/sweep ashes/coals from the oven and double stove, or the plaster/clay. The Aramaic translation of (Numbers 4:14): “[Upon I they shall place all the vessels that are used in its service: the fire pans, the flesh hooks,] the scrapers/יעים [and the basins – all the vessels of the altar – and over it they shall spread a covering of dolphin skin;]”is מגרופייתא /from ladles.


###### Bartenura on Mishnah Kelim 29:8:2
[Bartenura on Mishnah Kelim 29:8:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:8:2)

**וְשֶׁל סַיָּדִים.** שֶׁגּוֹרְפִים בָּהּ אֶת הַסִּיד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
ושל סיידים (of plasterers) – that they remove the plaster/lime.


###### Bartenura on Mishnah Kelim 29:8:3
[Bartenura on Mishnah Kelim 29:8:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:8:3)

**יָתֵר מִכָּאן.** יוֹתֵר מִמִּדּוֹת אֵלּוּ שֶׁמָּנוּ חֲכָמִים בְּיַד הַמַּגְרֵפָה, אִם רוֹצֶה בְקִיּוּם זֶה הָאֹרֶךְ הַיָּתֵר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
יתר מכן – more than these measures that the Sages counted in the hand of the ladle, if he wants this preservation of the extra length.


###### Bartenura on Mishnah Kelim 29:8:4
[Bartenura on Mishnah Kelim 29:8:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:8:4)

**טָמֵא.** אִם נִטְמָא הַכְּלִי. וְכֵן אִם נָגְעָה טֻמְאָה בְּכָל זֶה הָאֹרֶךְ שֶׁל יָד, נִטְמָא הַכְּלִי עִמּוֹ, דַּהֲוֵי חִבּוּר לַכְּלִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
טמא – if the vessel is defiled, and similarly, if the defilement came in contact with all of this length of the handle, the vessel is defiled with it, for it is a connector to the vessel.


###### Bartenura on Mishnah Kelim 29:8:5
[Bartenura on Mishnah Kelim 29:8:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kelim/r/29:8:5)

**יַד מְשַׁמְּשֵׁי הָאוּר.** כְּגוֹן יָד שֶׁל שַׁפּוּד וְאַסְכָּלָה וּמַרְחֶשֶׁת וּשְׁאָר כֵּלִים שֶׁתַּשְׁמִישָׁן עַל יְדֵי הָאוּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
יד משמשי אור (shaft of fire implements) – such as the handle of the spit and the lattice-work of a fire place and the deep and covered plan, and other vessels and their utensils/implements through the fire.