## Bartenura on Mishnah Keritot Chapter 1

###### Bartenura on Mishnah Keritot 1:1:1
[Bartenura on Mishnah Keritot 1:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:1:1)

**שְׁלֹשִׁים וָשֵׁשׁ כְּרֵתוֹת.** לְעוֹבֵר בְּמֵזִיד בְּלֹא הַתְרָאָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שלשים ושש כריתות – to someone who transgresses willfully without warning [by two witnesses]


###### Bartenura on Mishnah Keritot 1:1:2
[Bartenura on Mishnah Keritot 1:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:1:2)

**הַבָּא עַל אִשָּׁה וּבִתָּהּ.** וּבַת בִּתָּהּ וּבַת בְּנָהּ בִּכְלָל. וְכֵן בִּתּוֹ וּבַת בִּתּוֹ וּבַת בְּנוֹ, חֲמוֹתוֹ וְאֵם חֲמוֹתוֹ וְאֵם חָמִיו, כֻּלָּם בִּכְלַל זֶה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הבא על אשה ובתה – or the daughter of her daughter or the daughter of her son is within this [general category], and similarly, his daughter and the daughter of his daughter and the daughter of his son, his mother-in-law and the mother of his mother-in-law and the mother of his father-in-law, all are within this [general category].


###### Bartenura on Mishnah Keritot 1:1:3
[Bartenura on Mishnah Keritot 1:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:1:3)

**הַמְגַדֵּף.** מְבָרֵךְ אֶת הַשֵּׁם:


###### Bartenura on Mishnah Keritot 1:1:4
[Bartenura on Mishnah Keritot 1:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:1:4)

**וְהָעוֹבֵד עֲבוֹדָה זָרָה.** כְּדֶרֶךְ עֲבוֹדָתָהּ. אוֹ הַמְזַבֵּחַ וְהַמְקַטֵּר וְהַמְנַסֵּךְ וְהַמִּשְׁתַּחֲוֶה אֲפִלּוּ שֶׁאֵין דֶּרֶךְ עֲבוֹדָתָהּ בְּכָךְ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והעובד עבודה זרה – like the manner of their worship, or one who slaughters a sacrifice, or one who offers incense or offers a libation and prostrates oneself, even if it is not the manner of their worship as such.


###### Bartenura on Mishnah Keritot 1:1:5
[Bartenura on Mishnah Keritot 1:1:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:1:5)

**בַּעַל אוֹב.** וְיִדְּעוֹנִי בִּכְלָל. שֶׁשְּׁנֵיהֶם בְּלָאו אֶחָד נֶאֶמְרוּ, וְתַנָּא נָקַט אוֹב שֶׁהוּא רִאשׁוֹן בַּמִּקְרָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בעל אוב – and the soothsayer/charmer is included within this [general category], for both were mentioned in one negative [commandment], and the Tanna/teacher [of the Mishnah] took [the term] אוב/necromancy, which is the first one [mentioned] in Scripture.


###### Bartenura on Mishnah Keritot 1:1:6
[Bartenura on Mishnah Keritot 1:1:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:1:6)

**וְהַמְחַלֵּל אֶת הַשַּׁבָּת.** בְּאַחַת מֵאֲבוֹת מְלָאכוֹת אַרְבָּעִים חָסֵר אַחַת וְתוֹלְדוֹתֵיהֶן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והמחלל את השבת – with one of the forty-minus-one primary forms of work and their derivatives.


###### Bartenura on Mishnah Keritot 1:1:7
[Bartenura on Mishnah Keritot 1:1:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:1:7)

**נוֹתָר.** קָדָשִׁים לְאַחַר שֶׁעָבַר זְמַנָּן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נותר – holy things after their time has passed.


###### Bartenura on Mishnah Keritot 1:1:8
[Bartenura on Mishnah Keritot 1:1:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:1:8)

**פִּגּוּל.** קָדָשִׁים שֶׁחָשַׁב לְאָכְלָן חוּץ לִזְמַנָּן אוֹ חוּץ לִמְקוֹמָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
פגול – Holy things that he thought to consume them outside of their [appropriate] time [period] or outside of their [appropriate] place.


###### Bartenura on Mishnah Keritot 1:1:9
[Bartenura on Mishnah Keritot 1:1:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:1:9)

**הַשּׁוֹחֵט.** קָדָשִׁים בַּחוּץ חַיָּב, אַף עַל פִּי שֶׁלֹּא הֶעֱלָן. דִּכְתִיב (ויקרא יז) וְאֶל פֶּתַח אֹהֶל מוֹעֵד לֹא הֱבִיאוֹ דָּם יֵחָשֵׁב לָאִישׁ הַהוּא דָּם שָׁפָךְ וְנִכְרַת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
השוחט – [he who slaughters] holy things outside [of the Temple court] is liable, even though he had not offered them up, as it written (Leviticus 17:4): “and does not bring it to the entrance of the Tent of Meeting, [before the LORD’s Tabernacle;] bloodguilt shall be imputed to that man: he has shed blood, that man shall be cut off [from among his people].”


###### Bartenura on Mishnah Keritot 1:1:10
[Bartenura on Mishnah Keritot 1:1:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:1:10)

**וּמַעֲלֶה.** נַמִּי בְּכָרֵת, דִּכְתִיב (שם) אֲשֶׁר יַעֲלֶה עֹלָה אוֹ זָבַח וְאֶל פֶּתַח אֹהֶל מוֹעֵד לֹא יְבִיאֶנּוּ. וְאִם שָׁחַט וְהֶעֱלָה בְּשׁוֹגֵג, חַיָּב שְׁתֵּי חַטָּאוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ומעלה – Is also by extirpation, as it is written (Leviticus 17:8-9): “[Say to them further: If anyone of the house of Israel or of the strangers who reside among them] offers a burnt offering or a sacrifice, (9) and does not bring it to the entrance of the Tent of Meeting,” but if he slaughtered it and offered it unwittingly, he is liable for two sin-offerings.


###### Bartenura on Mishnah Keritot 1:1:11
[Bartenura on Mishnah Keritot 1:1:11](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:1:11)

**וְהַמְפַטֵּם אֶת שֶׁמֶן הַמִּשְׁחָה.** בְּמִשְׁקַל סַמְמָנִים וּבְמִדַּת הַשֶּׁמֶן כְּמוֹ שֶׁעֲשָׂאוֹ מֹשֶׁה בַּמִּדְבָּר. וְהוּא שֶׁיַּעֲשֶׂנּוּ לָסוּךְ בּוֹ, אֲבָל הַמְפַטְּמוֹ לְהִתְלַמֵּד אוֹ לְמָסְרוֹ לַצִּבּוּר אֵינוֹ חַיָּב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והמפטם את שמן המשחה – with the weight of the frankincense and in the measurement of the oil, like that which Moses did in the wilderness. But he made it to anoint with it. But when one pounds spices for practice or to transmit it to the community, he is not liable.


###### Bartenura on Mishnah Keritot 1:1:12
[Bartenura on Mishnah Keritot 1:1:12](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:1:12)

**וְהַמְפַטֵּם אֶת הַקְּטֹרֶת.** אַחַד עָשָׂר סַמְמָנֵי הַקְּטֹרֶת אִם לָקַח מִכָּל אֶחָד מֵהֶם כְּפִי מִשְׁקָלוֹ הַקָּצוּב בְּדִבְרֵי חֲכָמִים וְעֵרְבָם כַּדֶּרֶךְ שֶׁהָיוּ מְעָרְבִים הַקְּטֹרֶת שֶׁמַּקְטִירִים בְּבֵית הַמִּקְדָּשׁ, חַיָּב כָּרֵת. וְהוּא שֶׁיַּעֲשֶׂנּוּ לְהָרִיחַ בָּהּ, אֲבָל עֲשָׂאָהּ לְהִתְלַמֵּד אוֹ לְמָסְרָהּ לַצִּבּוּר, פָּטוּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והמפטם את הקטורת – eleven ingredients of incense – if he took from each one of them according to its determined weight in the words of the Sages, and mixed them in the manner that they would mix the incense that they offer in the Temple, he would be liable for extirpation. And he would make it in order to smell it. But if he did it just for practice or to transmit it to the community, he is exempt.


###### Bartenura on Mishnah Keritot 1:1:13
[Bartenura on Mishnah Keritot 1:1:13](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:1:13)

**וְהַסָּךְ בְּשֶׁמֶן הַמִּשְׁחָה.** שֶׁעָשָׂה מֹשֶׁה, שֶׁלֹּא לְצֹרֶךְ כְּהֻנָּה וּמַלְכוּת, חַיָּב. שֶׁלֹּא הָיוּ נוֹתְנִים מֵאוֹתוֹ שֶׁמֶן אֶלָּא עַל רֹאשׁ הַכֹּהֵן גָּדוֹל, וַאֲפִלּוּ הָיָה בֶּן כֹּהֵן גָּדוֹל מוֹשְׁחִים אוֹתוֹ בְּאוֹתוֹ שֶׁמֶן שֶׁעָשָׂה מֹשֶׁה בַּמִּדְבָּר. וּמִמֶּנּוּ מוֹשְׁחִים מַלְכֵי בֵּית דָּוִד. וְאֵין מוֹשְׁחִין מֶלֶךְ בֶּן מֶלֶךְ אִם לֹא הָיָה שָׁם מַחֲלֹקֶת, כְּמוֹ שֶׁמָּשְׁחוּ שְׁלֹמֹה מִפְּנֵי מַחְלֻקְתּוֹ שֶׁל אֲדֹנִיָּהוּ, וְיוֹאָשׁ מִפְּנֵי מַחְלֻקְתּוֹ שֶׁל עֲתַלְיָהוּ, וִיהוֹאָחָז מִפְּנֵי יְהוֹיָקִים אָחִיו שֶׁהָיָה גָּדוֹל מִמֶּנּוּ. וּמְשִׁיחַת הַכֹּהֲנִים הִיא שֶׁיּוֹצְקִים מִן הַשֶּׁמֶן עַל רֹאשׁוֹ וּמוֹשְׁחִין בֵּין גַּבּוֹת עֵינָיו כְּמִין כ"י יְוָנִית. וּמְשִׁיחַת הַמְּלָכִים כְּמִין נֵזֶר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והסך בשמן המשחה – that Moses did, that was not for the needs of the priesthood and the kingship, he is liable. For they would not give from that oil other lthan upon the head of the High Priest, and even if he was the son of the High Priest, they would anoint him with the same soil that Moses made in the wilderness. And from it, we anoint the kings of the House of David. But we don’t anoint the king the son of a king, if there had not been there a disagreement, like he anointed Solomon because of the dispute with Adoniyah, or Joash because of the dispute with Ataliah and Yehoahaz because of Yehoyakim his brother who was older than him. But the anointing of the priests occurs when they pour from the oil on his head and anoint between his eyebrows like the Greek KI. But the anointing of the kings is like a crown.


###### Bartenura on Mishnah Keritot 1:1:14
[Bartenura on Mishnah Keritot 1:1:14](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:1:14)

**הַפֶּסַח וְהַמִּילָה בְּמִצְוֹת עֲשֵׂה.** וְיֵשׁ בָּהֶן כָּרֵת, וְאֵין קָרְבָּן עַל שִׁגְגָתָן. אֲבָל כֻּלְּהוּ הָנָךְ לֹא תַעֲשֶׂה נִינְהוּ, וְחַיָּבִים עַל שִׁגְגָתָן קָרְבָּן, דְּאֵין קָרְבָּן אֶלָּא עַל לָאו. דְּגַבֵּי קָרְבָּן כְּתִיב (ויקרא ד) וְעָשָׂה אַחַת מִכָּל מִצְוֹת ה'‏ אֲשֶׁר לֹא תֵעָשֶׂינָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הפסח והמילה במצות עשה – and they have extirpation, but there is no sacrifice for their inadvertent [transgression]. But all of these are negative commandments, and they are liable for a sacrifice for their inadvertent transgression, but the sacrifice is not other than for a negative commandment. For concerning the sacrifice, it is written (Leviticus 4:22): “who incurs guilt by doing unwittingly any of the things which by the commandment of the LORD his God ought not to be done.”


###### Bartenura on Mishnah Keritot 1:2:1
[Bartenura on Mishnah Keritot 1:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:2:1)

**וְעַל שִׁגְגָתָן חַטָּאת.** שְׁגָגָה שֶׁחַיָּבִים עָלֶיהָ חַטָּאת הִיא, כְּגוֹן הַבָּא עַל אַחַת מִן הָעֲרָיוֹת כְּסָבוּר שֶׁהִיא אִשְׁתּוֹ, וְהָעוֹבֵד עֲבוֹדָה זָרָה שֶׁמִּשְׁתַּחֲוֶה לָהּ כְּסָבוּר זִבּוּחַ וְקִטּוּר וְנִסּוּךְ אָסְרָה תּוֹרָה וְלֹא הִשְׁתַּחֲוָיָה, וְהַמְחַלֵּל אֶת הַשַּׁבָּת כְּסָבוּר חֹל הוּא, וְכֵן כָּל כַּיּוֹצֵא בָּזֶה שֶׁיּוֹדֵעַ בְּעִקַּר הָאִסּוּר אֶלָּא שֶׁנֶּעְלָם מִמֶּנּוּ זֶה הַמַּעֲשֶׂה שֶׁעוֹשֶׂה. אֲבָל הָאוֹמֵר מֻתָּר לְגַמְרֵי, דְּעוֹקֵר כָּל הַגּוּף, כְּגוֹן הָאוֹמֵר אֵין שַׁבָּת בַּתּוֹרָה, אֵין עֲבוֹדָה זָרָה בַּתּוֹרָה, לֹא שׁוֹגֵג הוּא זֶה אֶלָּא אָנוּס גָּמוּר הוּא וּפָטוּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ועל שגגתן חטאת – an inadvertent [act] that we are liable for it a sin-offering, as, for example, a person who comes upon one of those forbidden on account of consanguinity thinking that she is his wife, and/or the person who practices idol worship by prostrating to it, thinking that the Torah forbad [only] slaughtering of a sacrifice, offering incense and the act of libation, but not prostration, and/or a person who violates the Sabbath thinking that it was a weekday, and similarly, anything similar to this that he knows the essence of the prohibition but that this act that he was doing was hidden from him [that it is forbidden]. But the person who says that it is completely permitted, that uproots the body, as for example, who states that there is no Shabbat in the Torah, that idolatry is not forbidden in the Torah, this one is not acting inadvertently, but rather he is the victim of an accident/is the victim of an unavoidable accident and he is exempt [from a sin offering].


###### Bartenura on Mishnah Keritot 1:2:2
[Bartenura on Mishnah Keritot 1:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:2:2)

**לֹא הוֹדַע.** כְּגוֹן שְׁנֵי זֵיתִים אֶחָד שֶׁל חֵלֶב וְאֶחָד שֶׁל שֻׁמָּן, אָכַל אֶחָד מֵהֶם וְאֵינוֹ יוֹדֵעַ אֵיזֶה מֵהֶן אָכַל. אִשְׁתּוֹ וַאֲחוֹתוֹ עִמּוֹ בַּמִּטָּה, בָּא עַל אַחַת מֵהֶן וְאֵינוֹ יוֹדֵעַ עַל אֵיזוֹ מֵהֶן בָּא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לא הודע (it is not made known, conscious) – as, for example, two olives, one of forbidden fat and one of permitted fat, he ate one of them and does not know which of them he ate; [and/or] his wife and his his sister are with him in bed and he has comes upon one of them [for sexual relations] and he doesn’t know upon which of them he came.


###### Bartenura on Mishnah Keritot 1:2:3
[Bartenura on Mishnah Keritot 1:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:2:3)

**אָשָׁם תָּלוּי.** לְפִי שֶׁבָּא עַל הַסָּפֵק קָרוּי אָשָׁם תָּלוּי, שֶׁתּוֹלֶה וּמָגֵן עָלָיו מִן הַיִּסּוּרִים, וְאֵינוֹ מְכַפֵּר, שֶׁאִם נוֹדַע אֵלָיו אַחַר כָּךְ בְּבֵרוּר שֶׁחָטָא, מֵבִיא חַטָּאת קְבוּעָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אשם תלוי (uncertain guilt offering) – because he comes on a doubt, which is called, an uncertain guilt offering, that suspends and protects him from the suffering/trials, and does not atone, but if became known to him afterwards with certainty that he had sinned, he brings the regular sin-offering.


###### Bartenura on Mishnah Keritot 1:2:4
[Bartenura on Mishnah Keritot 1:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:2:4)

**הַמְּטַמֵּא מִקְדָּשׁ וְקָדָשָׁיו.** שֶׁנִּכְנַס לַמִּקְדָּשׁ כְּשֶׁהוּא טָמֵא, אוֹ אָכַל קָדָשִׁים בְּטֻמְאָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המטמא מקדש וקדשיו – that he enters into the Temple when he is [ritually] impure or [as a Kohen] eats Holy Things while in a state of impurity.


###### Bartenura on Mishnah Keritot 1:2:5
[Bartenura on Mishnah Keritot 1:2:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:2:5)

**מִפְּנֵי שֶׁהוּא בְעוֹלֶה וְיוֹרֵד.** וְאֵין אָשָׁם תָּלוּי בָּא אֶלָּא עַל דָּבָר שֶׁזְּדוֹנוֹ כָּרֵת וְשִׁגְגָתוֹ חַטָּאת קְבוּעָה, וְהַאי הוֹאִיל וְשִׁגְגָתוֹ בְּעוֹלֶה וְיוֹרֵד, אֵין בְּלֹא הוֹדַע שֶׁלּוֹ אָשָׁם תָּלוּי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מפני שהוא בעולה ויורד (sliding-scale offering – for entering the Temple or partaking of sacrifices while ritually impure) – but the guilt offering does not come other than a matter where its willful violation is [punishable] by extirpation and its inadvertent [sin] is through a fixed sin-offering, but this, since his inadvertent act is with a sliding scale offering (i.e., the rich bring a a sacrifice from the sheep and the poor brings either two doves or two pigeons – see Leviticus 5:2-11), there isn’t through his lack of awareness a guilt offering.


###### Bartenura on Mishnah Keritot 1:2:6
[Bartenura on Mishnah Keritot 1:2:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:2:6)

**אַף הַמְגַדֵּף.** אֵין מְבִיאִין עַל שִׁגְגָתוֹ חַטָּאת, וְעַל לֹא הוֹדַע שֶׁלּוֹ נַמִּי אֵין חַיָּבִים אָשָׁם תָּלוּי. דְּרַחֲמָנָא אָמַר גַּבֵּי חַטָּאת, לָעֹשֶׂה בִּשְׁגָגָה, פְּרָט לִמְגַדֵּף שֶׁאֵין בּוֹ מַעֲשֶׂה. וַהֲלָכָה כַּחֲכָמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אף המגדף – we don’t bring on his inadvertent sin a sin offering, and on his not being aware, also, he is not liable for a guilt offering, for the Merciful stated regarding a sin-offering (Numbers 15:29): “[You shall have one law for him] that does anything unwittingly,” except for one who blasphemes, which does not have an action. And the Halakah is according to the Sages.


###### Bartenura on Mishnah Keritot 1:3:1
[Bartenura on Mishnah Keritot 1:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:3:1)

**כְּמִין בְּהֵמָה חַיָּה וָעוֹף.** הוֹאִיל וְנֶאֶמְרָה בָּהֶן יְצִירָה כָּאָדָם. וְאֵין הֲלָכָה כְּרַבִּי מֵאִיר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כמין בהמה חיה ועוף – since it was stated about them – a creation like mankind. But the Halakha is not according to Rabbi Meir.


###### Bartenura on Mishnah Keritot 1:3:2
[Bartenura on Mishnah Keritot 1:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:3:2)

**סַנְדָּל.** וָלָד הוּא, אֶלָּא שֶׁנִּפְחֲתָה צוּרָתוֹ. וּלְשׁוֹן סַנְדָּל, שָׂנְאוּי וְדַל. כָּךְ מָצָאתִי. וְרַבּוֹתַי פֵּרְשׁוּ שֶׁהִיא חֲתִיכַת בָּשָׂר עֲשׂוּיָה כְּצוּרַת סַנְדָּל וּרְגִילָה לָבֹא עִם וָלָד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
סנדל (a flat fish-shaped abortion -see Tractate Niddah, Chapter 3, Mishnah 4) – it is offspring but its form is hollowed out/reduce in size. And the language/word סנדל – it is hated and thin/sparse. Such is what I found. But my teachers/Rabbis explained that it is a piece of meat/flesh that is made like the form of a sandal and regularly comes with offspring.


###### Bartenura on Mishnah Keritot 1:3:3
[Bartenura on Mishnah Keritot 1:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:3:3)

**שִׁלְיָא.** שֶׁאֵין שִׁלְיָא בְּלֹא וָלָד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שליא (after-birth/placenta) – for there is no afterbirth without the offspring.


###### Bartenura on Mishnah Keritot 1:3:4
[Bartenura on Mishnah Keritot 1:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:3:4)

**שָׁפִיר מְרֻקָּם.** עוֹר שֶׁהַוָּלָד מְרֻקָּם בּוֹ שֶׁיֵּשׁ בְּתוֹכוֹ צוּרַת אֵבָרִים קְטַנִּים. וּלְפִי שֶׁעָשׂוּי כִּשְׁפוֹפֶרֶת שֶׁל בֵּיצָה קָרוּי שָׁפִיר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שפיר מרוקם (and if the fetus was articulated – see Tractate Niddah, Chapter 3, Mishnah 3a – to form the limbs of the embryo) – the hide that the offspring is articulated in, that has within it the form of small limbs. For since it was made like the egg-shell, it is called שפיר .


###### Bartenura on Mishnah Keritot 1:3:5
[Bartenura on Mishnah Keritot 1:3:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:3:5)

**וְכֵן שִׁפְחָה שֶׁהִפִּילָה.** דְּסָלְקָא דַעְתָּךְ אֲמֵינָא כִּי קָאָמְרִינַן כָּל מִצְוֹת שֶׁהָאִשָּׁה חַיֶּבֶת בָּהּ עֶבֶד חַיָּב בָּהּ, הָנֵי מִילֵי מִצְוֹת הַשָּׁווֹת בָּאִישׁ וּבָאִשָּׁה, אֲבָל יוֹלֶדֶת דְּבַנָּשִׁים אִיתָא וּבַאֲנָשִׁים לֵיתָא אֵימַר לֹא תִּחַיַּב שִׁפְחָה, לְהָכִי תָּנֵי וְכֵן שִׁפְחָה שֶׁהִפִּילָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וכן שפחה שהפילה – for you might think I would say, that when we say that all commandments that a woman is obligated for [to perform], a slave is obligated for it [as well], these words [refer to] commandments that are equivalent for a man and a woman, but there is among women those who give birth [to offspring] but they are not found among men, I could say that a maidservant is not liable, therefore, it was taught, “and similarly, a maidservant who aborts [brings an offering and it is eaten].”


###### Bartenura on Mishnah Keritot 1:4:1
[Bartenura on Mishnah Keritot 1:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:4:1)

**וְאֵין יָדוּעַ מַה הִפִּילָה.** אִם צוּרַת אָדָם וְחַיֶּבֶת, אִם דָּגִים וַחֲגָבִים וּפְטוּרָה. מְבִיאָה קָרְבָּן שְׁתֵּי תוֹרִים אֶחָד לְעוֹלָה וְאֶחָד לְחַטָּאת. עַל שֶׁל עוֹלָה מַתְנָה וְאוֹמֶרֶת, אִם מִין חוֹבָה יָלַדְתִּי, תְּהֵא לְחוֹבָתִי, וְאִם לָאו, תְּהֵא עוֹלַת נְדָבָה. אֲבָל חַטָּאת, לֹא מַצְיָא לְאַתְנוֹיֵי, דְּאֵין חַטָּאת נְדָבָה, וּמַיְתָא בְּסָפֵק, וְאֵינוֹ נֶאֱכָל, דְּשֶׁמָּא לָאו בַּת קָרְבָּן הִיא, וּמְלִיקָתָהּ כִּנְבֵלָה בְּעָלְמָא. וּמִשּׁוּם חֻלִּין בָּעֲזָרָה, לֹא אִכְפַּת לָן, דְּכֵיוָן דְּאֵין לַמִּזְבֵּחַ אֶלָּא דָּמָהּ לָא חֲשִׁיב אֲכִילָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואין ידוע מה הפילה – if it is the form of a human being, and she is obligated but if it is [in the form of] fish or locusts and she is exempt. She brings a sacrifice of two turtle-doves – one for a burnt-offering and one for a sin-offering. On that of the sin-offering, she stipulates/makes a condition and states: if I gave birth to a species which is an obligation [to bring an offering], this will be for my obligation, and if not, let the burnt offering be a free-will donation. But regarding the sin-offering, she cannot make a stipulation/condition, for the sin-offering is not a free-will offering, and she brings it with doubt. But it is not consumed [by the priests] for perhaps she does not have an obligation to bring a sacrifice, and the pinching of the bird’s neck is like a mere carrion. And we do not concern ourselves with [the prohibition of eating] non-sacred food in the Temple courtyard, since only its blood goes on the altar, it is not considered eating.


###### Bartenura on Mishnah Keritot 1:4:2
[Bartenura on Mishnah Keritot 1:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:4:2)

**וְכֵן שְׁתֵּי נָשִׁים שֶׁהִפִּילוּ.** בְּמַחֲבוֹא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וכן שתי נשים שהפילו – In a concealed area.


###### Bartenura on Mishnah Keritot 1:4:3
[Bartenura on Mishnah Keritot 1:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:4:3)

**אַחַת מִין פְּטוּר.** כְּמִין דָּגִים וַחֲגָבִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אחת מין פטור – Like fish or locusts.


###### Bartenura on Mishnah Keritot 1:4:4
[Bartenura on Mishnah Keritot 1:4:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:4:4)

**וְאַחַת מִין חוֹבָה.** סַנְדָּל אוֹ שִׁלְיָא. וְאֵין יָדוּעַ אֵיזוֹ הִפִּילָה מִין חוֹבָה. מְבִיאִים כָּל אַחַת שְׁתֵּי תוֹרִים וְאֵינוֹ נֶאֱכָל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואחת מין חובה – flat-fish shaped abortion or an afterbirth/placenta, and it is not known which obligatory species she had aborted, Everyone brings two turtle-doves and it is not eaten.


###### Bartenura on Mishnah Keritot 1:4:5
[Bartenura on Mishnah Keritot 1:4:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:4:5)

**אֵימָתַי.** אֵינוֹ נֶאֱכָל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אימתי – it is not eaten.


###### Bartenura on Mishnah Keritot 1:4:6
[Bartenura on Mishnah Keritot 1:4:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:4:6)

**בִּזְמַן שֶׁהָלְכוּ.** שֶׁהֵבִיאוּ קִנֵּיהֶן לַכֹּהֵן וְהָלְכוּ לְדַרְכָּן וְאֵין יְכוֹלִים לְהַתְנוֹת. אֲבָל אִם שְׁתֵּיהֶן עוֹמְדוֹת כְּאַחַת, מְבִיאוֹת חַטָּאת אַחַת וּמַתְנוֹת בֵּינֵיהֶן, אִם אֲנִי הַחַיֶּבֶת, הֲרֵי הוּא שֶׁלִּי [וְחֶלְקֵךְ מָחוּל לִי]. וְאִם אַתְּ הַחַיֶּבֶת, הֲרֵי הוּא שֶׁלָּךְ [וְחֶלְקִי מָחוּל לָךְ], וְאוֹתוֹ חַטָּאת קָרֵב וְנֶאֱכָל. דְּדַוְקָא חַטָּאת שֶׁבָּא עַל חֵטְא אֵין תְּנַאי מוֹעִיל בּוֹ, דִּכְתִיב (ויקרא ד) אוֹ הוֹדַע אֵלָיו חַטָּאתוֹ, אֲבָל הָכָא דְּכִי קָא מַיְתִין נָשִׁים קָרְבָּן לְאִשְׁתְּרוֹיֵי בַּאֲכִילַת קָדָשִׁים הוּא, מַיְתִין וּמַתְנְיָן. וְאֵין הֲלָכָה כְּרַבִּי יוֹסֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בזמן שהלכו – when they brought the couple of sacrificial birds to the Kohen and went on their way, and they are not able to designate/stipulate, but if both of them stand as one, they bring one sin-offering and make the stipulation/designation between them, “behold this one is mine [and your part is forgiven/renounced].” But if you are the one who is liable [to bring the sacrifices], “behold it is yours [and my part is forgiven/renounced],” and that sin-offering is offered and consumed [by the priest]. For especially, the sin offering that comes as a result of a sin, the condition/stipulation does not take effect for it, as it is written (Leviticus 4:28): “or the sin of which he is guilty is brought to his knowledge, but here, when the women bring a sacrifice to be permitted in the eating of Holy Things, that can bring it and make the stipulation/designation. But the Halakha is not according to Rabbi Yosi.


###### Bartenura on Mishnah Keritot 1:5:1
[Bartenura on Mishnah Keritot 1:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:5:1)

**גְּנִינִים.** גְּוָנִים. וַאֲנִי שָׁמַעְתִּי כְּמִין תּוֹלָעִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
גנינים (an abortion filed with lumps of a fleshy substance – see also Tractate Niddah, Chapter 3, Mishnah 2 and 3) – variegated colors. But I heard, like worms.


###### Bartenura on Mishnah Keritot 1:5:2
[Bartenura on Mishnah Keritot 1:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:5:2)

**הַמַּפֶּלֶת יוֹם אַרְבָּעִים.** דְּעַד שֶׁיַּעַבְרוּ אַרְבָּעִים יוֹם לְהֶרְיוֹנָהּ הָוֵי מַיָּא בְּעָלְמָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המפלת יום ארבעים – until they will pass forty of her pregnancy, it is mere water.


###### Bartenura on Mishnah Keritot 1:5:3
[Bartenura on Mishnah Keritot 1:5:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:5:3)

**רַבִּי שִׁמְעוֹן מְחַיֵּב בְּיוֹצֵא דֹפֶן.** דִּכְתִיב (שם יב) וְאִם נְקֵבָה תֵלֵד, וַהֲוָה לֵיהּ לְמִכְתַּב וְאִם נְקֵבָה הִיא, אֶלָּא רִבָּה לָהּ לֵידָה אַחֶרֶת, וּמַאי הִיא, יוֹצֵא דֹּפֶן. וְתַנָּא קַמָּא סָבַר, אָמַר קְרָא (שם) אִשָּׁה כִּי תַזְרִיעַ וְיָלְדָה, עַד שֶׁתֵּלֵד מִמָּקוֹם שֶׁמַּזְרַעַת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ר' שמעון מחייב ביוצא דופן (a fetus extracted by means of the caesarean section) – as it is written (Leviticus 12:5): “If she bears a female/ואם נקבה תלד ,” it should have been written – “if she is a female [offspring],” but there increased for her another birth, and what is it? A fetus extracted by means of caesarean section. But the first Tanna/teacher [of the Mishnah] held that, Scripture stated (Leviticus 12:2): “When a woman at childbirth bears (or alternatively, ‘brings forth seed),” until she gives birth from the place where the woman is first [to release her egg].”


###### Bartenura on Mishnah Keritot 1:6:1
[Bartenura on Mishnah Keritot 1:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:6:1)

**הַמַּפֶּלֶת לְאוֹר שְׁמוֹנִים וְאֶחָד.** שֶׁיָּלְדָה נְקֵבָה, וְלֵיל שְׁמוֹנִים וְאֶחָד שֶׁהָיְתָה רְאוּיָה לְמָחָר לְהָבִיא כַּפָּרָתָהּ הִפִּילָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המפלת לאור שמונה ואחד – that she gave birth to a female, but the night of the eighty-first day that she was fit/worthy on the morrow to bring her atonement for the abortion.


###### Bartenura on Mishnah Keritot 1:6:2
[Bartenura on Mishnah Keritot 1:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:6:2)

**בֵּית שַׁמַּאי פּוֹטְרִים מִן הַקָּרְבָּן.** מִלֵּידָה שְׁנִיָּה. אַף עַל גַּב דִּלְאַחַר מְלֹאת הוּא, הוֹאִיל וְלַיְלָה הִיא וְלֹא יָצְתָה שָׁעָה רְאוּיָה לְקָרְבָּן, דְּלַיְלָה מְחֻסַּר זְמַן קָרְבַּן הִיא, דִּכְתִיב (ויקרא ז) בְּיוֹם צַוֹּתוֹ, הִלְכָּךְ לְעִנְיַן קָרְבָּן כְּתוֹךְ מְלֹאת דָּמֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בית שמאי פוטרים מן הקרבן – from the second birth. Even though it is after the completion (i.e., of the sixty-six days, following fourteen days of ritual impurity – see Leviticus 12:5-6), for since it is night, and the appropriate time for the sacrifice had not ended for the sacrifice, for the night is wanting (i.e., too early) for a sacrifice, as it is written (Leviticus 7:38): “[with which the LORD charged Moses on Mount Sinai,] when (literally, on the day – as opposed to the night) He commanded [that the Israelites present their offerings to the LORD, in the wilderness of Sinai],” therefore, regarding the matter of sacrifice is is considered like it is within the completion [of the period].


###### Bartenura on Mishnah Keritot 1:6:3
[Bartenura on Mishnah Keritot 1:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:6:3)

**מַאי שְׁנָא אוֹר לִשְׁמוֹנִים וְאֶחָד מִיּוֹם שְׁמוֹנִים וְאֶחָד.** דְּוַדַּאי חַיֶּבֶת קָרְבָּן עַל הַנֵּפֶל שֶׁהִפִּילָה לְדִבְרֵי הַכֹּל הוֹאִיל וְאַחַר מְלֹאת הִפִּילָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מאי שנא אור לשמונים מיום שונים ואחד – for certainly, she is liable for the sacrifice on the non-viable birth/premature fetus that she aborted according to the opinions of all, for since it is after the purification of the period [following pregnancy], she aborted.


###### Bartenura on Mishnah Keritot 1:6:4
[Bartenura on Mishnah Keritot 1:6:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:6:4)

**אִם שָׁוֶה לוֹ לַטֻּמְאָה.** שֶׁהֲרֵי אַתֶּם מוֹדִים שֶׁבִּשְׁקִיעַת הַחַמָּה שֶׁל יוֹם שְׁמוֹנִים כָּלוּ יְמֵי טֹהַר שֶׁלָּהּ וְאִם רָאֲתָה בְּלֵיל שְׁמוֹנִים וְאֶחָד טְמֵאָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אם שוה לו לטומאה – for you certainly admit that at the setting of the sun of the eightieth day, her days of purification had ended, and if she saw [blood] on the night of the eighty-first day, she is ritually impure.


###### Bartenura on Mishnah Keritot 1:6:5
[Bartenura on Mishnah Keritot 1:6:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:6:5)

**הַדָּמִים אֵינָם מוֹכִיחִים.** וְהַדָּם שֶׁאַתֶּם אוֹמְרִים אִם שָׁוֶה לוֹ לַטֻּמְאָה, אֵינוֹ רְאָיָה, שֶׁהֲרֵי הַמַּפֶּלֶת תּוֹךְ מְלֹאת דָּמָהּ טָמֵא מִפְּנֵי הַלֵּידָה, וְאֵינָהּ חַיֶּבֶת קָרְבָּן שֵׁנִי, לְפִי שֶׁכָּל שֶׁבָּא בְּתוֹךְ מְלֹאת נֶחְשָׁב כְּאִלּוּ בָּא עִם הַוָּלָד הָרִאשׁוֹן. וּבְהָא מוֹדוּ בֵּית הִלֵּל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הדמים אינם מוכיחים – and the blood that you state if it is equivalent to it in ritual uncleanness, it is not a proof, for the abortion within the purification, her blood is ritually impure because of the birth, and she is not liable for a second sacrifice because all that comes within the period of purification is considered as if it comes with the first birth and in that the School of Hillel admits [to the correctness of the view of] the School of Shammai].


###### Bartenura on Mishnah Keritot 1:7:1
[Bartenura on Mishnah Keritot 1:7:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:7:1)

**חֲמִשָּׁה סְפֵקֵי זִיבוֹת.** סְפֵק זִיבָה הָוֵי כְּגוֹן טוֹעָה שֶׁרָאֲתָה שְׁלֹשָׁה יָמִים וְאֵינָהּ יוֹדַעַת אִם בִּימֵי נִדָּתָהּ אִם בִּימֵי זִיבָתָהּ, מְבִיאָה קָרְבָּן וְאֵינוֹ נֶאֱכָל. וּסְפֵק לֵידָה הָוֵי כְּגוֹן הִפִּילָה וְאֵינָהּ יוֹדַעַת מַה הִפִּילָה. וְאִם יֵשׁ עָלֶיהָ חֲמִשָּׁה סְפֵקוֹת שֶׁל זִיבָה אוֹ חֲמִשָּׁה סְפֵקוֹת שֶׁל לֵידָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חמשה ספיקי זיבות – doubtful gonorrhea/flux (for a female) , as such example, she claims that she saw three [consecutive] days and does not know if it was during he days of her menstrual cycle or during the days of her flux, she brings a sacrifice which is not consumed. Doubtful miscarriage is, for example, when she aborted and did not know what she aborted. If she has upon her five doubtful fluxes or five doubtful abortions [she brings one sacrifice].


###### Bartenura on Mishnah Keritot 1:7:2
[Bartenura on Mishnah Keritot 1:7:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:7:2)

**מְבִיאָה קָרְבָּן אֶחָד.** חַטַּאת הָעוֹף הַבָּא עַל הַסָּפֵק:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מביאה קרבן אחד – a sin=offering of a fowl that is brought for a doubt.


###### Bartenura on Mishnah Keritot 1:7:3
[Bartenura on Mishnah Keritot 1:7:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:7:3)

**וְאוֹכֶלֶת בַּזְּבָחִים.** שֶׁהֲרֵי הַקָּרְבָּן הַזֶּה לְטָהֳרָה בָּא, הֲרֵי הוּא כִּטְבִילָה, שֶׁאִם נִטְמֵאת הָאִשָּׁה כַּמָּה טֻמְאוֹת, טְבִילָה אַחַת עוֹלָה לְכֻלָּם, אַף קָרְבָּן זֶה כֵּן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואוכלת בזבחים – for his sacrifice comes o purify her, for it is like a ritual immersion, for if a woman had been defiled with several defilements, one ritual immersion counts for all of them, even this sacrifice is similar.


###### Bartenura on Mishnah Keritot 1:7:4
[Bartenura on Mishnah Keritot 1:7:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:7:4)

**וְאֵין הַשְּׁאָר עָלֶיהָ חוֹבָה.** לֹא הִצְרִיכוּהָ חֲכָמִים לַהֲבִיאָן, שֶׁאַף הָאַחַת בְּקֹשִׁי הִתִּירוּ לְהַקְרִיב סְפֵק מְלִיקַת חֻלִּין לַמִּזְבֵּחַ, אֶלָּא שֶׁאִם לֹא כֵן אֵין לָהּ תַּקָּנָה לִטָּהֵר בַּקָּדָשִׁים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואין השאר עליה חובה – the Sages did not require her to bring them, for even the one [sacrifice], with difficulty, they permitted to offer a doubtful pinching of an unconsecrated bird’s neck to the altar, but rather if this is not the case, she doesn’t have a remedy to become purified with Holy Things.


###### Bartenura on Mishnah Keritot 1:7:5
[Bartenura on Mishnah Keritot 1:7:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:7:5)

**חָמֵשׁ לֵדוֹת וַדָּאוֹת.** אוֹ חָמֵשׁ זִיבוֹת וַדָּאוֹת. מְבִיאָה קָרְבָּן אֶחָד וְאוֹכֶלֶת בַּזְּבָחִים. כִּדְפָרֵישְׁנָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חמש לידות ודאות או חמש זיבות ודאות מביאה קרבן אחד אוכלת בזבחים – as has been explained.


###### Bartenura on Mishnah Keritot 1:7:6
[Bartenura on Mishnah Keritot 1:7:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:7:6)

**וְהַשְּׁאָר עָלֶיהָ חוֹבָה.** דְּתַנְיָא, יָכוֹל תָּבִיא עַל הַלֵּידָה שֶׁלִּפְנֵי מְלֹאת וְעַל הַלֵּידָה שֶׁלְאַחַר מְלֹאת קָרְבָּן אֶחָד לִשְׁנֵיהֶם, תַּלְמוּד לוֹמַר (ויקרא יב) זֹאת תּוֹרַת הַיֹּלֶדֶת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והשאר עלהי חובה – as is taught in a Baraita, it is possible that she brings [a sacrifice] on the birth that is before the completion and/or on the birth that is after the completion (of the eighty days), one sacrifice for both, the inference teaches us (Leviticus 12:7): “Such are the rituals concerning her who bears a child. [male or female].”


###### Bartenura on Mishnah Keritot 1:7:7
[Bartenura on Mishnah Keritot 1:7:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:7:7)

**קִנִּין.** שְׁנֵי קִנִּין. דְּהַיְנוּ אַרְבַּע תּוֹרִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
קינין – two nests, that is four turtle-doves.


###### Bartenura on Mishnah Keritot 1:7:8
[Bartenura on Mishnah Keritot 1:7:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:7:8)

**בְּדִינְרֵי זָהָב.** בִּשְׁנֵי [דִּינְרֵי] זְהוּבִים, דִּינַר זָהָב לְכָל קֵן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בדיני זהב – with two golden [denars]. Each nest is a golden denar.


###### Bartenura on Mishnah Keritot 1:7:9
[Bartenura on Mishnah Keritot 1:7:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:7:9)

**הַמָּעוֹן הַזֶּה.** שְׁבוּעָה הִיא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המעון הזה – this is an oath [taken by Rabban Shimon ben Gamliel]..


###### Bartenura on Mishnah Keritot 1:7:10
[Bartenura on Mishnah Keritot 1:7:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:7:10)

**נִכְנַס לְבֵית דִּין וְלִמֵּד כוּ'.** אַף עַל פִּי שֶׁהֵקֵל בְּשֶׁל תּוֹרָה, וְלִמֵּד דָּבָר שֶׁאֵינוֹ כַּהֲלָכָה, מִשּׁוּם עֵת לַעֲשׂוֹת לַה'‏ עָשָׂה כֵּן. שֶׁאִלְמָלֵא כֵּן לֹא יִמְצְאוּ, וְיִמָּנְעוּ הָעֲנִיּוֹת מִלְּהָבִיא אֲפִלּוּ אֶחָד, וְיֹאכְלוּ קָדָשִׁים בְּטֻמְאַת הַגּוּף:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נכנס לבית דין ולימד וכו' – even though it was lenient in Torah law. But he taught a thing that was not Halakha, because of (Psalms 119:126): “It is a time to act for the LORD, [for they have violated Your teaching],” he did so. For where it not for this, they would not find it, and they would prevent the poor from bringing even one [sacrifice], and they would eat Holy Things in a physical state of ritual impurity.


###### Bartenura on Mishnah Keritot 1:7:11
[Bartenura on Mishnah Keritot 1:7:11](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Keritot/r/1:7:11)

**בְּרִבְעָתָיִם.** שְׁנֵי קִנִּין בִּשְׁנֵי רִבְעֵי דִּינַר כֶּסֶף. וְדִינַר זָהָב הוּא עֶשְׂרִים וַחֲמִשָּׁה דִּינְרֵי כֶּסֶף:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ברבעתים = two nests for two-quarters of a silver Denar. And a gold Denar is twenty-five silver Denars.