## Bartenura on Mishnah Ketubot Chapter 5

###### Bartenura on Mishnah Ketubot 5:1:1
[Bartenura on Mishnah Ketubot 5:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:1:1)

**אַף עַל פִּי.** אִם רָצָה לְהוֹסִיף אֲפִלּוּ מֵאָה מָנֶה יוֹסִיף. וְלֹא אָמְרִינַן שֶׁאֵינוֹ רַשַּׁאי כְּדֵי שֶׁלֹּא לְבַיֵּשׁ אֶת מִי שֶׁאֵין לוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אף על פי. אם רצה להוסיף אפי' מאה אמה יוסיף (this fragment quotes Tractate Ketubot, Chapter 4, Mishnah 7) – and we don’t say that he is not permitted to in order as to not embarrass whomever that lacks it.


###### Bartenura on Mishnah Ketubot 5:1:2
[Bartenura on Mishnah Ketubot 5:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:1:2)

**שֶׁלֹּא כָתַב לָהּ.** תּוֹסֶפֶת מִדַּעְתּוֹ, אֶלָּא עַל מְנָת לְכָנְסָהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שלא כתב לה – the supplement from his knowledge/desire, other than on the condition of marrying her.


###### Bartenura on Mishnah Ketubot 5:1:3
[Bartenura on Mishnah Ketubot 5:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:1:3)

**וְהִיא כוֹתֶבֶת.** אַף עַל פִּי שֶׁלֹּא נִתְקַבְּלָה מוֹחֶלֶת וְכוֹתֶבֶת שֶׁנִּתְקַבְּלָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והיא כותבת – even though she did not receive [everything], she pardons and writes that she received it.


###### Bartenura on Mishnah Ketubot 5:1:4
[Bartenura on Mishnah Ketubot 5:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:1:4)

**רַבִּי מֵאִיר אוֹמֵר כוּ'.** וַהֲלָכָה כְּרַבִּי מֵאִיר בִּגְזֵרוֹתָיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רמ"א כו' – and the Halakha is according to Rabbi Meir in his decrees (i.e., that a virgin receives two hundred Zuz and a widow receives 100 Maneh or else it is fornication).


###### Bartenura on Mishnah Ketubot 5:2:1
[Bartenura on Mishnah Ketubot 5:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:2:1)

**נוֹתְנִין לִבְתוּלָה.** זְמַן לְכָנְסָהּ לַחֻפָּה מִיּוֹם שֶׁתְּבָעָהּ הַבַּעַל לְאַחַר שֶׁקִּדְּשָׁהּ, לְהַזְהִירָהּ עַל עִסְקֵי חֻפָּה לְהָכִין תַּכְשִׁיטֶיהָ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נותנין לבתולה – the time to bring her into the canopy from the day that the husband demanded her after he betrothed her to warn her on the mattes the Huppah to prepare her ornaments/possessions.


###### Bartenura on Mishnah Ketubot 5:2:2
[Bartenura on Mishnah Ketubot 5:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:2:2)

**לְפַרְנֵס עַצְמָהּ.** בְּתַכְשִׁיטֶיהָ שְׁנֵים עָשָׂר חֹדֶשׁ, דִּכְתִיב (בראשית כד) תֵּשֵׁב הַנַּעֲרָה אִתָּנוּ יָמִים, וּמַאי יָמִים, שָׁנָה, דִּכְתִיב (ויקרא כד) יָמִים תִּהְיֶה גְּאֻלָּתוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לפרנס עצמה – with her ornaments/possessions for twelve months, as it is written (Genesis 24:55): “Let the maiden remain with us some days;” And what are “days” – a year, as it is written (Leviticus 25:29): “[If a man sells a dwelling house in a walled city, I may be redeemed until a year has elapsed since its sale;] the redemption period shall be a year.”


###### Bartenura on Mishnah Ketubot 5:2:3
[Bartenura on Mishnah Ketubot 5:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:2:3)

**לְפַרְנֵס עַצְמוֹ.** בְּצָרְכֵי סְעֻדָּה וְחֻפָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לפרנס עצמו – the needs of the meal and the Huppah/marriage.


###### Bartenura on Mishnah Ketubot 5:2:4
[Bartenura on Mishnah Ketubot 5:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:2:4)

**וּלְאַלְמָנָה שְׁלֹשִׁים יוֹם.** שֶׁאֵינָהּ טוֹרַחַת כָּל כָּךְ בְּתַכְשִׁיטֶיהָ, שֶׁכְּבָר יֵשׁ בְּיָדָהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולאלמנה שלשים יום – who does not trouble [herself] so much with her ornaments because they are already in her hand.


###### Bartenura on Mishnah Ketubot 5:2:5
[Bartenura on Mishnah Ketubot 5:2:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:2:5)

**וְלֹא נִשָּׂאוּ.** שֶׁהַבְּעָלִים מְעַכְּבִים. וְאַיְדֵי דְתָנָא רֵישָׁא בְּדִידְהִי תָּנָא סֵיפָא נַמִּי בְּדִידְהִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולא נשאו – for the owners delay and since the Tanna/teacher in the first segment taught about her, the end of the Mishnah also teaches about her.


###### Bartenura on Mishnah Ketubot 5:2:6
[Bartenura on Mishnah Ketubot 5:2:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:2:6)

**וְאוֹכֶלֶת בַּתְּרוּמָה.** וְאִם כֹּהֵן הוּא וְהִיא יִשְׂרְאֵלִית, שֶׁמִּשָּׁעָה שֶׁקִּדְּשָׁהּ אוֹכֶלֶת בַּתְּרוּמָה מִן הַתּוֹרָה, דִּכְתִיב (שם כב) וְכֹהֵן כִּי יִקְנֶה נֶפֶשׁ קִנְיַן כַּסְפּוֹ, וְהַאי קִנְיַן כַּסְפּוֹ הוּא, אֶלָּא דְּרַבָּנָן גָּזוּר עַל בַּת יִשְׂרָאֵל הַמְאֹרֶסֶת לְכֹהֵן שֶׁלֹּא תֹאכַל בַּתְּרוּמָה, גְּזֵרָה שֶׁמָּא יִמְזְגוּ לָהּ כּוֹס בְּבֵית אָבִיהָ וְתַשְׁקֶה לְאַחֶיהָ וּלְאַחְיוֹתֶיהָ, וּכְשֶׁהִגִּיעַ הַזְּמַן וְלֹא נִשֵּׂאת, שֶׁאוֹכֶלֶת מִשֶּׁלּוֹ, אֵינָהּ אוֹכֶלֶת בְּבֵית אָבִיהָ, אֶלָּא בַּעְלָהּ כֹּהֵן מְיַחֵד לָהּ מָקוֹם וּמַאֲכִילָהּ שָׁם, וְלֵיכָּא לְמִגְזָר תּוּ שֶׁמָּא תַשְׁקֶה מִכּוֹס שֶׁל תְּרוּמָה לְאַחֶיהָ וּלְאַחְיוֹתֶיהָ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואוכלת בתרומה – if he is a Kohen, and she is an Israelite, that from the time that he betrothed her, she consumes the Terumah/Priest’s due from Torah law, as it is written (Leviticus 22:11): “But a person who is a priest’s property by purchase may eat of them.” And this person who is [the priest’s] property by purchase , but the Rabbis decreed upon an Israelite woman who is betrothed to a Kohen should not consume Terumah as a decree lest he offer her a cup to drink in her father’s house and she will give her some to her brothers and her sisters, and when the time arrives and she hasn’t married, she eats from his food, and does not eat in her father’s house, other than if her husband who is a Kohen designates a place and feeds her there, but there is no further decree lest she provide drink from a cup of Terumah to her brothers or to her sisters.


###### Bartenura on Mishnah Ketubot 5:2:7
[Bartenura on Mishnah Ketubot 5:2:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:2:7)

**נוֹתְנִים לָהּ הַכֹּל תְּרוּמָה.** אִם יִרְצֶה. וּכְשֶׁיַּגִּיעוּ יְמֵי טֻמְאָתָהּ תִּמְכְּרֶנָּה וְתִקַּח חֻלִּין:


###### Bartenura on Mishnah Ketubot 5:2:8
[Bartenura on Mishnah Ketubot 5:2:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:2:8)

**רַבִּי עֲקִיבָא אוֹמֵר מֶחֱצָה חֻלִּין.** לֶאֱכֹל בִּימֵי טֻמְאָתָהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ר' עקיבא אומר מחצה חולין – to eat during her impurity.


###### Bartenura on Mishnah Ketubot 5:3:1
[Bartenura on Mishnah Ketubot 5:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:3:1)

**הַיָּבָם אֵינוֹ מַאֲכִיל בַּתְּרוּמָה.** בְּעוֹדָהּ שׁוֹמֶרֶת יָבָם, דִּכְתִיב (ויקרא כב) וְכֹהֵן כִּי יִקְנֶה נֶפֶשׁ קִנְיַן כַּסְפּוֹ, וְהַאי קִנְיַן אָחִיו הוּא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
היבם אינו מאכיל בתרומה – while she is a widow waiting for her brother-in-law to marry or reject her, as it is written (Leviticus 22:11): “But a person who is a priest’s property by purchase [may eat of them],” but this is the purchase of his brother.


###### Bartenura on Mishnah Ketubot 5:3:2
[Bartenura on Mishnah Ketubot 5:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:3:2)

**עָשְׂתָה שִׁשָּׁה חֳדָשִׁים בִּפְנֵי הַבַּעַל.** מֵהָנָךְ שְׁנֵים עָשָׂר חֹדֶשׁ הַקְּבוּעִים לָהּ מִשֶּׁתְּבָעָהּ הַבַּעַל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עשתה ששה חדשים בפני הבעל – from these twelve months that are fixed for her from when the husband makes a claim upon her.


###### Bartenura on Mishnah Ketubot 5:3:3
[Bartenura on Mishnah Ketubot 5:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:3:3)

**אוֹ אֲפִלּוּ כֻלָּן בִּפְנֵי הַבַּעַל וְאֶחָד בִּפְנֵי הַיָּבָם.** אַף עַל גַּב דְּרֻבָּא בִּפְנֵי הַבַּעַל, סוֹף סוֹף לֹא נִתְחַיֵּב בִּמְזוֹנוֹתֶיהָ בְּחַיָּיו. וְהוּא הַדִּין נַמִּי אִם נִתְחַיֵּב בְּחַיָּיו לֹא אָכְלָה מִשֶּׁמֵּת, דְּקִנְיַן כַּסְפּוֹ פָּקַע, אֶלָּא דְּאִי כֻלָּם בִּפְנֵי הַבַּעַל הֲוָה אָכְלָה מִיהָא בְּחַיָּיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
או אפי' כולן בפני הבעל ואחד בפני ביבם – even though that most is in the presence of the husband, inevitably, he is not liable for her support during his life, and the same law applies also if he had been liable during his lifetime, she did not consume once e died, for the property by purchase bursts open, but rather, if all of it was in the presence of the husband, she would consume anyway during his lifetime.


###### Bartenura on Mishnah Ketubot 5:3:4
[Bartenura on Mishnah Ketubot 5:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:3:4)

**אוֹ כֻלָּן בִּפְנֵי הַיָּבָם.** וְאֵין צָרִיךְ לוֹמַר אִם הָיוּ כֻלָּן בִּפְנֵי הַיָּבָם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
או כולן בפני היבם – and one does not have to say if all of them were in the presence of the levir.


###### Bartenura on Mishnah Ketubot 5:3:5
[Bartenura on Mishnah Ketubot 5:3:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:3:5)

**זוֹ מִשְׁנָה רִאשׁוֹנָה.** דְּמִשֶּׁהִגִּיעַ זְמַן אוֹכֶלֶת בַּתְּרוּמָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
זו נשנה ראשונה – that when the time arrives, she eats priest’s due/Terumah.


###### Bartenura on Mishnah Ketubot 5:3:6
[Bartenura on Mishnah Ketubot 5:3:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:3:6)

**אֵין הָאִשָּׁה אוֹכֶלֶת.** דְּחָיְשִׁינַן שֶׁמָּא יִמְצָא בָהּ מוּם וְנִמְצֵאת זָרָה לְמַפְרֵעַ, שֶׁהָיָה מִקְחוֹ מֶקַּח טָעוּת. וּלְמִשְׁנָה רִאשׁוֹנָה שֶׁמָּא יִמְצָא בָהּ מוּם לֹא חָיְשִׁינַן, וְלֵיכָּא לְמֵיחַשׁ נַמִּי שֶׁמָּא תַשְׁקֶה לְאַחֶיהָ וּלְאַחְיוֹתֶיהָ, דְּהָא מְיַחֵד לָהּ דּוּכְתָּא, הִלְכָּךְ שָׁרֵי לָהּ לֶאֱכֹל בַּתְּרוּמָה מִשֶּׁהִגִּיעַ זְמָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אין האשה אוכלת – for we suspect lest there is found in her a defect and she is found to be a foreigner retroactively that his business transaction had been in error. And regarding the “First Mishnah,” lest they find in her a defect and we don’t take into consideration for there is no reason to fear that she would have her brothers and sisters drink it for he sets aside for a place for her; therefore, they permit her to eat Terumah/priest’s due when the time arrives.


###### Bartenura on Mishnah Ketubot 5:4:1
[Bartenura on Mishnah Ketubot 5:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:4:1)

**הֲרֵי זוֹ עוֹשָׂה וְאוֹכֶלֶת.** שֶׁתִּקְּנוּ מְזוֹנוֹת תַּחַת מַעֲשֵׂה יָדֶיהָ, לְפִיכָךְ עוֹשָׂה וְאוֹכֶלֶת לְדִבְרֵי הַכֹּל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הרי זו עושה ואוכלת – for they degreed support in place of the work of her hands/her labor (i.e., her wages), therefore she works and consumes according to the words of everyone.


###### Bartenura on Mishnah Ketubot 5:4:2
[Bartenura on Mishnah Ketubot 5:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:4:2)

**הַמּוֹתָר.** הִקְדִּישׁ אֶת מוֹתַר מַעֲשֵׂה יְדֵי אִשְׁתּוֹ מַה שֶּׁהִיא עוֹשָׂה יוֹתֵר עַל הָרָאוּי לִמְזוֹנוֹתֶיהָ, וְלֹא הִקְדִּישׁ מַעֲשֵׂה יָדֶיהָ עַצְמָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המותר – he dedicated to the Temple the excess of his wife’s wages, what she does more than what is appropriate for her support and did not dedicate to the Temple her wages themselves.


###### Bartenura on Mishnah Ketubot 5:4:3
[Bartenura on Mishnah Ketubot 5:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:4:3)

**רַבִּי מֵאִיר אוֹמֵר הֶקְדֵּשׁ.** דְּסָבַר אָדָם מַקְדִּישׁ דָּבָר שֶׁלֹּא בָא לָעוֹלָם. וְאֵין כֵּן הֲלָכָה, אֶלָּא הֲלָכָה כְּרַבִּי יוֹחָנָן בֶּן הַסַּנְדְלָר דְּאָמַר חֻלִּין, שֶׁאֵין אָדָם מַקְדִּישׁ דָּבָר שֶׁלֹּא בָא לָעוֹלָם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ר' מאיר אומר הקדש – for he holds that a person who dedicates something [to the Temple] that did not ever exist, and this is not the Halakha, but rather, the Halakha is according to Rabbi Yohanan ben HaSandlar who stated that it is non-holy/unconsecrated, for a person does not dedicate/sanctify something that never existed.


###### Bartenura on Mishnah Ketubot 5:5:1
[Bartenura on Mishnah Ketubot 5:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:5:1)

**טוֹחֶנֶת.** בְּרֵחַיִם שֶׁל יָד שֶׁהֵם קְטַנִּים. וְאִם רֵחַיִם גְּדוֹלִים הֵם, מְכִינָה כָּל צָרְכֵי הַטְּחִינָה, כְּגוֹן נוֹתַנְתּוֹ בָּאֲפַרְכֶּסֶת וְקוֹלֶטֶת הַקֶּמַח:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
טוחנת – with hand millstones which are small and if they are large millstones, she prepares all the needs of the grinding as for example, she places it in the grain-receiver/hopper and receives the grain.


###### Bartenura on Mishnah Ketubot 5:5:2
[Bartenura on Mishnah Ketubot 5:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:5:2)

**הִכְנִיסָה לוֹ שִׁפְחָה אַחַת.** מָעוֹת אוֹ נְכָסִים כְּדֵי לִקְנוֹת בָּהֶם שִׁפְחָה אַחַת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הכניסה לו שפחה אחת – money or property in order to purchase one maidservant.


###### Bartenura on Mishnah Ketubot 5:5:3
[Bartenura on Mishnah Ketubot 5:5:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:5:3)

**יוֹשֶׁבֶת בַּקַּתֶּדְרָא.** עַל כִּסֵּא מְנוּחָה וְאֵינָהּ הוֹלֶכֶת בִּשְׁלִיחוּתוֹ לְכָאן וּלְכָאן, וְאַף עַל פִּי כֵן מוֹזֶגֶת לוֹ אֶת הַכּוֹס וּמַצַּעַת לוֹ אֶת הַמִּטָּה וְרוֹחֶצֶת לוֹ פָּנָיו יָדָיו וְרַגְלָיו, שֶׁמְּלָאכוֹת אֵלּוּ אֵין מִשְׁתַּמְּשִׁים בָּהֶם בְּאִשָּׁה אֶלָּא בְּאִשְׁתּוֹ בִּלְבָד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
יושבת בקתדרא – on a resting/lounge chair and she does not go on his errands to here or there and even though she pours for him the cup [for drinks] and makes the bed for him and washes his face, hands and feet, for these labors, they are not performed by a woman other than his wife alone.


###### Bartenura on Mishnah Ketubot 5:5:4
[Bartenura on Mishnah Ketubot 5:5:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:5:4)

**שִׁעֲמוּם.** בֶּהָלָה. תַּרְגּוּם וּבְתִמְהוֹן לֵבָב (דברים כח) וּבְשַׁעֲמִימוּת לִבָּא. וּפְלוּגְתַּיְהוּ דְרַבִּי אֱלִיעֶזֶר וְרַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל הֲוֵי בְּאִשָּׁה שֶׁאֵינָה בְּטֵלָה אֶלָּא מְשַׂחֶקֶת בְּמִינֵי הַצְּחוֹק, דְּלִידֵי זִמָּה אִיכָּא, לִידֵי שִׁעְמוּם לֵיכָּא, שֶׁאֵין שִׁעְמוּם אֶלָּא בְּיוֹשֵׁב וְתוֹהֶה וּבָטֵל לְגַמְרֵי. וַהֲלָכָה כְּרַבִּי אֱלִיעֶזֶר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שיעמום – shock/sudden calamity, which is the Aramaic translation of (Deuteronomy 28:28): “and dismay” is and sudden calamity of the heart, and the dispute of Rabbi Eliezer and Rabban Shimon ben Gamaliel regards a woman who is not idle, but rather engages in all sorts of merriment and there is lewdness involved. But there isn’t boredom/shock for there is no boredom but rather with one who sits and gazes/is astonished and is completely idle, and the Halakha is according to Rabbi Eliezer.


###### Bartenura on Mishnah Ketubot 5:6:1
[Bartenura on Mishnah Ketubot 5:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:6:1)

**הַמַּדִּיר אֶת אִשְׁתּוֹ מִתַּשְׁמִישׁ הַמִּטָּה.** כְּגוֹן שֶׁאָמַר יֵאָסֵר הֲנָאַת תַּשְׁמִישֵׁךְ עָלַי. אֲבָל הֲנָאַת תַּשְׁמִישִׁי אָסוּר עָלַיִךְ, לֹא מִתַּסְרָא, דְּהָא מְשֻׁעְבָּד לָהּ, דִּכְתִיב (שמות כא) וְעוֹנָתָהּ לֹא יִגְרָע:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המדיר את אשתו מתשמיש המטה – aa for example, that he said: the benefit of your sexual intercourse will be forbidden upon me, but the benefit of my sexual intercourse will be forbidden to you; he is not forbidden for he is subjugated to her, as it is written (Exodus 21:10): “he must not withhold her conjugal rights.”


###### Bartenura on Mishnah Ketubot 5:6:2
[Bartenura on Mishnah Ketubot 5:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:6:2)

**בֵּית שַׁמַּאי אוֹמְרִים שְׁתֵּי שַׁבָּתוֹת.** אִם הִדִּירָהּ שְׁתֵּי שַׁבָּתוֹת תַּמְתִּין, שֶׁכֵּן מָצִינוּ בְּיוֹלֶדֶת נְקֵבָה שֶׁטְּמֵאָה שְׁבוּעַיִם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ב"ש אומרים שתי שבתות – if he took a vow for two weeks, she should wait, for such as we found with a woman who gives birth to a female who is ritually impure for two weeks.


###### Bartenura on Mishnah Ketubot 5:6:3
[Bartenura on Mishnah Ketubot 5:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:6:3)

**וּבֵית הִלֵּל אוֹמְרִים שַׁבָּת אֶחָת.** שֶׁכֵּן מָצִינוּ בַּנִּדָּה שֶׁטְּמֵאָה שִׁבְעָה. וְגָמְרִינַן מִידֵי דִשְׁכִיחַ, הַכַּעַס שֶׁכּוֹעֵס אָדָם עַל אִשְׁתּוֹ וּמַדִּירָהּ דְּהוּא מִידֵי דִשְׁכִיחַ, מִנִּדָּה שֶׁהוּא מִידֵי דִשְׁכִיחַ, לַאֲפוֹקֵי לֵדָה דְּלֹא שְׁכִיחַ כֻּלֵּי הַאי. וּבֵית שַׁמַּאי סָבְרֵי גָּמְרִינַן מִידֵי דְּהוּא גָּרַם לָהּ, נֶדֶר הָאִישׁ שֶׁהוּא גוֹרֵם לָהּ לִשְׁהוֹת, מִלֵּדָה שֶׁעַל יָדוֹ בָאָה לָהּ. לַאֲפוֹקֵי נִדָּה דְּמִמֵּילָא קָאָתֵי לָהּ. וְיוֹתֵר עַל שַׁבָּת אַחַת לְבֵית הִלֵּל אוֹ שְׁתֵּי שַׁבָּתוֹת לְבֵית שַׁמַּאי יוֹצִיא וְיִתֵּן כְּתֻבָּה, וַאֲפִלּוּ הָיָה גַּמָּל שֶׁעוֹנָתוֹ לִשְׁלֹשִׁים יוֹם אוֹ סַפָּן שֶׁעוֹנָתוֹ לְשִׁשָּׁה חֳדָשִׁים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וב"ה אומרים שבת אחת – for such we have found with a menstruant woman who is ritually impure for seven [days] and we learn something that is frequent. The anger [that a person expresses] over his wife and takes a vow concerning her is something that is frequent, [which we learn] from the menstruant woman something that is frequent, to exclude giving birth which is not all that frequent. But the School of Shammai holds that we learn something that he caused to her. The vow of a man which he causes her to wait/delay from giving birth, which is upon his hand comes upon her, to exclude the menstruant woman that of its own comes to her. And more than one week according to the School of Hillel and two weeks according to the School of Shammai, he should divorce [her] and give [her] the Ketubah settlement, and even if he was a camel driver whose period is thirty days or a sailor whose period is sixth months.


###### Bartenura on Mishnah Ketubot 5:6:4
[Bartenura on Mishnah Ketubot 5:6:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:6:4)

**הַתַּלְמִידִים וְכוּ'‏ שְׁלֹשִׁים יוֹם.** וּמַתְנִיתִין רַבִּי אֱלִיעֶזֶר הִיא. וּפְלִיגֵי רַבָּנָן עֲלֵיהּ וְאוֹמְרִים אֲפִלּוּ שְׁתַּיִם וְשָׁלֹשׁ שָׁנִים, וַהֲלָכָה כַּחֲכָמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
התלמידים וכו' שלשים יום – and our Mishnah is according to Rabbi Eliezer and the Rabbis dispute it and state even two or three years, and the Halakha is according to the Sages.


###### Bartenura on Mishnah Ketubot 5:6:5
[Bartenura on Mishnah Ketubot 5:6:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:6:5)

**הַטַּיָּלִים.** שֶׁאֵין לָהֶם מְלָאכָה וְלֹא סְחוֹרָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הטיילים – who have no work nor business.


###### Bartenura on Mishnah Ketubot 5:6:6
[Bartenura on Mishnah Ketubot 5:6:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:6:6)

**הַחַמָּרִים.** שֶׁיּוֹצְאִים לַכְּפָרִים לְהָבִיא תְּבוּאָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
החמרים – who go out to the villages to bring grain.


###### Bartenura on Mishnah Ketubot 5:6:7
[Bartenura on Mishnah Ketubot 5:6:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:6:7)

**הַגַּמָּלִים.** מְבִיאִין חֲבִילוֹת עַל הַגְּמַלִּים מִמָּקוֹם רָחוֹק:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הגמלים – who bring packages on the camels from a place far away.


###### Bartenura on Mishnah Ketubot 5:6:8
[Bartenura on Mishnah Ketubot 5:6:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:6:8)

**הַסַּפָּנִים.** הַמְפָרְשִׁים לַיָּם הַגָּדוֹל. וּמִי שֶׁהָיָה בִתְחִלָּתוֹ בַּעַל אֻמָּנוּת שֶׁעוֹנָתוֹ קְרוֹבָה וּבִקֵּשׁ לֵעָשׂוֹת בַּעַל אֻמָּנוּת שֶׁעוֹנָתוֹ רְחוֹקָה, אִשְׁתּוֹ מְעַכֶּבֶת עָלָיו, חוּץ מִתַּלְמוּד תּוֹרָה, שֶׁאֵין הָאִשָּׁה יְכוֹלָה לְעַכֵּב עַל בַּעְלָהּ שֶׁהָיָה טַיָּל אוֹ פּוֹעֵל שֶׁלֹּא יֵעָשֶׂה תַּלְמִיד חָכָם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הספנים – who go on a voyage to the Great Sea (Mediterranean). He who his beginning was the master of a craft whose period [permitted before he must have sexual relations with his wife] is close and he requested to become the master of a craft whose period is further off, his wife waits for him, except for that of the study of Torah where the woman is unable to wait for her husband who was at leisure ora worker who does not become a Sage.


###### Bartenura on Mishnah Ketubot 5:7:1
[Bartenura on Mishnah Ketubot 5:7:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:7:1)

**הַמּוֹרֶדֶת.** מִתַּשְׁמִישׁ. אֲבָל מִמְּלָאכָה כּוֹפִין אוֹתָהּ לַעֲשׂוֹת מְלָאכָה וְלֹא דַיְנִינַן לָהּ כְּמוֹרֶדֶת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המורדת – from providing sexual relations, but from work, we force her to do work and we don’t judge her as rebellious.


###### Bartenura on Mishnah Ketubot 5:7:2
[Bartenura on Mishnah Ketubot 5:7:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:7:2)

**טַרְפְּעִיקִין.** כָּל טַרְפְּעִיק הוּא מִשְׁקַל אַרְבָּעִים וּשְׁמֹנֶה שְׂעוֹרוֹת שֶׁל כֶּסֶף צָרוּף, כְּמִשְׁקַל שְׁלֹשָׁה דַרְכְּמוֹנִים שֶׁקּוֹרִין בַּעֲרָבִי דראה"ם, שֶׁכָּל דַּרְכְּמוֹן שֵׁשׁ עֶשְׂרֵה שְׂעוֹרוֹת בֵּינוֹנִיּוֹת שֶׁל כֶּסֶף:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
טרפעיקין – Every half a denar (Quinarius – see Talmud Ketubot 64a) is a weight of forty-eight barley-corns of refined silver according to the weight of three Darkmonim which is called DRAHAS in Arabic, as each Darkmon is sixteen intermediate barley-corns of silver.


###### Bartenura on Mishnah Ketubot 5:7:3
[Bartenura on Mishnah Ketubot 5:7:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:7:3)

**עַד כְּנֶגֶד כְּתֻבָּתָהּ.** וְאַחַר כָּךְ נוֹתֵן לָהּ גֵּט וְיוֹצְאָה בְּלֹא כְתֻבָּה. אֲבָל אֵינוֹ מַשְׁהֶה אוֹתָהּ כְּדֵי לִפְחוֹת עַל הַנְּכָסִים שֶׁנָּפְלוּ לָהּ מִבֵּית אָבִיהָ וּלְהַפְסִידָם מִמֶּנָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עד כנגד כתובתה – and afterwards he gives her a Jewish bill of divorce and she leaves without the Ketubah settlement but he doesn’t restrain her in order to lessen on the property that fell to her from her father’s house and to cause her to lose out.


###### Bartenura on Mishnah Ketubot 5:7:4
[Bartenura on Mishnah Ketubot 5:7:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:7:4)

**מוֹסִיפִין עַל כְּתֻבָּתָהּ שְׁלֹשָׁה דִינָרִים.** מִשּׁוּם דְּצַעֲרָא דְגַבְרָא קָשֶׁה כְּשֶׁהוּא נִמְנָע מִן הַתַּשְׁמִישׁ יוֹתֵר מִצַּעֲרָא דְאִתְּתָא, לְפִיכָךְ כְּשֶׁהִיא מוֹרֶדֶת וּמְצַעַרְתּוֹ פּוֹחֲתִין לָהּ שִׁבְעָה דִינָרִין, וּכְשֶׁהוּא מוֹרֵד וּמְצַעֲרָהּ אֵין מוֹסִיפִין לָהּ אֶלָּא שְׁלֹשָׁה דִינָרִים. וְהֵיכָא דְמוֹרֶדֶת אָמְרִינַן בַּגְּמָרָא חָזְרוּ וְנִמְנוּ שֶׁיִּהְיוּ מַכְרִיזִין עָלֶיהָ אַרְבַּע שַׁבָּתוֹת זוֹ אַחַר זוֹ בְּבָתֵּי כְנֵסִיּוֹת וּבָתֵּי מִדְרָשׁוֹת וְאוֹמֵר פְּלוֹנִית מָרְדָה בְּבַעְלָהּ, וְשׁוֹלְחִין לָהּ מִבֵּית דִּין הֱוֵי יוֹדַעַת שֶׁאֲפִלּוּ כְּתֻבָּתֵךְ מֵאָה מָנֶה הִפְסַדְתְּ אֶת כֻּלָּן, אַחַת אֲרוּסָה וְאַחַת נְשׂוּאָה, וַאֲפִלּוּ נִדָּה וַאֲפִלּוּ חוֹלָה וַאֲפִלּוּ שׁוֹמֶרֶת יָבָם. וְקֹדֶם הַכְרָזָה מוֹדִיעִים לָהּ שֶׁרוֹצִים לְהַכְרִיז עָלֶיהָ, וְאַחַר הַכְרָזָה מוֹדִיעִין אוֹתָהּ שֶׁכְּבָר שָׁלְמָה הַהַכְרָזָה, וְאִם עָמְדָה בְמִרְדָּהּ תֵּצֵא בְּלֹא כְתֻבָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מוסיפין על כתובתה שלשה דינרים – because of the pain that a difficult man that he is prevented from sexual intercourse more than the pain of his wife. Therefore, when she rebels and causes him pain, we decrease her [Ketubah] by seven Denarim, but when he rebels and causes her pain, we don’t increase [the Ketubah] to her other than by three Denarim, and where she rebels, we state in the Gemara (Talmud Ketubot 63b) took a second note and an announcement regarding her shall be made on four consecutive Sabbaths and that then the court shall send her [the following warning]: ‘Be it known to you that even if your Ketubah is for one hundred Maneh, you have forfeited it.’ The same [law is applicable] to a betrothed or married woman and even to a menstruant [and even to a sick woman] and even to one awaiting the decision of the levir. But prior to the announcement, they inform her that they want to make an announcement about her and after the announcement, they inform her that she has already fulfilled the announcement, and if she stood in her rebellion, she would be divorced without her Ketubah settlement.


###### Bartenura on Mishnah Ketubot 5:8:1
[Bartenura on Mishnah Ketubot 5:8:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:8:1)

**הַמַּשְׁרֶה אֶת אִשְׁתּוֹ עַל יְדֵי שָׁלִישׁ.** שֶׁנּוֹתֵן מְזוֹנוֹתֶיהָ עַל יְדֵי אַפּוֹטְרוֹפּוֹס וְאֵינָהּ אוֹכֶלֶת עִמּוֹ. תַּרְגּוּם וַיִּכְרֶה לָהֶם כֵּרָה גְדוֹלָה (מלכים ב ו), שֵׁירוּתָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המשרה את אשתו על יד שליש – he gives her support through an administrator and does not eat with him (II Kings 6:23): “And he prepared a lavish feast for them [and, after they had eaten and drunk, he let them go, and they returned to their master. And the Aramean bands stopped invading the Land of Israel];” service.


###### Bartenura on Mishnah Ketubot 5:8:2
[Bartenura on Mishnah Ketubot 5:8:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:8:2)

**לֹא יִפְחֹת לָהּ.** בְּשָׁבוּעַ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לא יפחות לה – in a week.


###### Bartenura on Mishnah Ketubot 5:8:3
[Bartenura on Mishnah Ketubot 5:8:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:8:3)

**לֹא פָסַק לָהּ שְׂעוֹרִים.** כִּפְלַיִם מִן הַחִטִּים: אֶלָּא רַבִּי יִשְׁמָעֵאל שֶׁהָיָה סָמוּךְ לֶאֱדוֹם שֶׁשָּׁם הַשְּׂעוֹרִים רָעוֹת בְּיוֹתֵר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לא פסק לה שעורים – double from the wheat, but Rabbi Yishmael, who was near Edom where the barley was the worst.


###### Bartenura on Mishnah Ketubot 5:8:4
[Bartenura on Mishnah Ketubot 5:8:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:8:4)

**דְּבֵלָה.** תְּאֵנִים דְּרוּסוֹת בְּעִגּוּל וְנִמְכָּרוֹת בְּמִשְׁקָל וְלֹא בְמִדָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
דבילה – figs that were tread in a circule and sold by weight and not by measure.


###### Bartenura on Mishnah Ketubot 5:8:5
[Bartenura on Mishnah Ketubot 5:8:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:8:5)

**מַפָּץ.** רַךְ מִמַּחֲצֶלֶת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מפץ – softer than a matting.


###### Bartenura on Mishnah Ketubot 5:8:6
[Bartenura on Mishnah Ketubot 5:8:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:8:6)

**כִּפָּה.** צָעִיף אֶחָד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כפה – one veil.


###### Bartenura on Mishnah Ketubot 5:8:7
[Bartenura on Mishnah Ketubot 5:8:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:8:7)

**וּמִנְעָלִים מִמּוֹעֵד לְמוֹעֵד.** מִנְעָלִים חֲדָשִׁים לְכָל שָׁלֹשׁ רְגָלִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ומנעלים ממועד למועד – new shoes for each of the Three Pilgrimage Festivals.


###### Bartenura on Mishnah Ketubot 5:8:8
[Bartenura on Mishnah Ketubot 5:8:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:8:8)

**חֲדָשִׁים.** קָשִׁים לָהּ בִּימוֹת הַחַמָּה לְפִי שֶׁהֵם חַמִּים, וְיָפִים לָהּ בִּימוֹת הַגְּשָׁמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חדשים – hard for her during the months of sunlight (i.e. heat) because they are hot, and nice for her in the rainy days.


###### Bartenura on Mishnah Ketubot 5:8:9
[Bartenura on Mishnah Ketubot 5:8:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:8:9)

**וְהַשְּׁחָקִים שֶׁלָּהּ.** אַף כְּשֶׁיִּקְנֶה לָהּ חֲדָשִׁים, מִפְּנֵי שֶׁמִּתְכַּסָּה בָהֶן בִּימֵי נִדָּתָהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והשחקים שלה – even when he purchases her new ones because she covers herself with them during the days of her menstruation.


###### Bartenura on Mishnah Ketubot 5:9:1
[Bartenura on Mishnah Ketubot 5:9:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:9:1)

**נוֹתֵן לָהּ מָעָה כֶסֶף.** בְּכָל שַׁבָּת לְצֹרֶךְ דְּבָרִים קְטַנִּים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נותן לה מעה כסף – in each week for the needs of small things.


###### Bartenura on Mishnah Ketubot 5:9:2
[Bartenura on Mishnah Ketubot 5:9:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:9:2)

**וְאוֹכֶלֶת עִמּוֹ לֵילֵי שַׁבָּת.** אַף עַל גַּב דִּבְכָל שְׁאָר הַיָּמִים יָכוֹל לָתֵת מְזוֹנוֹתֶיהָ עַל יְדֵי שָׁלִישׁ אִם יִרְצֶה, בְּלֵיל שַׁבָּת שֶׁהוּא לֵיל עוֹנָה חַיָּב לֶאֱכֹל עִמָּהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואוכלת עמו ליל שבת – even though that on all the rest of the days [of the week], he can give her support through a third party if he wants, on Friday night, which is the night of conjugal relations, he is obliged to eat with her.


###### Bartenura on Mishnah Ketubot 5:9:3
[Bartenura on Mishnah Ketubot 5:9:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:9:3)

**מַעֲשֵׂה יָדֶיהָ.** מוֹתַר מַעֲשֵׂה יָדֶיהָ, כְּלוֹמַר מַה שֶּׁעוֹשָׂה יוֹתֵר עַל מְזוֹנוֹתֶיהָ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מעשה ידיה – athe excess of her handiwork, meaning to say, what she does greater than her support/food.


###### Bartenura on Mishnah Ketubot 5:9:4
[Bartenura on Mishnah Ketubot 5:9:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:9:4)

**שְׁתִי.** קָשֶׁה לִטְווֹת כִּפְלַיִם כְּשֶׁל עֵרֶב. וּמִשְׁקָל שֶׁל יְהוּדָה כִּפְלַיִם כְּשֶׁל גָּלִיל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שתי – it is hard to wave double of woof and the weight of Judea is double that of the Galilee.


###### Bartenura on Mishnah Ketubot 5:9:5
[Bartenura on Mishnah Ketubot 5:9:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/5:9:5)

**הַכֹּל לְפִי כְבוֹדוֹ.** וּכְפִי מִנְהַג הַמְּדִינָה נַמִּי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הכל לפי כבודו – and also according to the custom of the country/province.