## Bartenura on Mishnah Ketubot Chapter 7

###### Bartenura on Mishnah Ketubot 7:1:1
[Bartenura on Mishnah Ketubot 7:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/7:1:1)

**הַמַּדִּיר אֶת אִשְׁתּוֹ מִלֵּהָנוֹת לוֹ.** עַל הֲנָאַת תַּשְׁמִישׁ אֵין הַנֵּדֶר חָל, מִשּׁוּם דִּמְשֻׁעְבָּד לָהּ וְלָאו כָּל כְּמִינֵיהּ לְהַפְקִיעַ שִׁעְבּוּדוֹ. וְעַל הֲנָאַת מְזוֹנוֹת אַף עַל גַּב דִּמְשֻׁעְבָּד לָהּ אַשְׁכְּחָן דְּחָל הַנֵּדֶר, כְּגוֹן שֶׁמַּסְפִּיקִין מַעֲשֵׂה יָדֶיהָ לִמְזוֹנוֹתֶיהָ. וּבַגְּמָרָא פָּרֵיךְ אִם כֵּן לָמָּה יַעֲמִיד פַּרְנָס, וּמְשָׁנֵי, כְּגוֹן שֶׁאֵין מַסְפִּיקִין לִדְבָרִים שֶׁהָיְתָה רְגִילָה בָהֶם בְּבֵית אָבִיהָ, וְעַל זֶה בִּלְבָד יַעֲמִיד פַּרְנָס שֶׁיְּפַרְנְסֶנָּה. וְלֹא שֶׁיַּעֲמִיד שָׁלִיחַ לְפַרְנְסָהּ, שֶׁהֲרֵי שְׁלוּחוֹ שֶׁל אָדָם כְּמוֹתוֹ, אֶלָּא שֶׁאוֹמֵר כָּל הַמְפַרְנֵס אֵינוֹ מַפְסִיד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המדיר את אשתו מליהנות לו – on the benefit of sexual relations, this vow does not take effect because he is subjugated to her and he doesn’t have the power to cancel his obligation of his subjugation and on the benefit of food, even though he is subjugated to her, we find that the vow exists such as we supply her handiwork for her food. And in the Gemara (Talmud Ketubot 70b), it raises a question: if so, why should he appoint an administrator? And it answers – such as the case that we don’t supply the things that she was accustomed to in her father’s house and for this alone, he should appoint an administrator who will provide for her and not that he sill appoint an agent to support her, for the agent of a person is like that person, but rather, he says, all who support does not cause loss.


###### Bartenura on Mishnah Ketubot 7:1:2
[Bartenura on Mishnah Ketubot 7:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/7:1:2)

**יָתֵר מִכֵּן יוֹצִיא וְיִתֵּן כְּתֻבָּה.** דְּעַד שְׁלֹשִׁים יוֹם לֹא שָׁמְעֵי אֱינָשֵׁי וְלֵיכָּא זִילוּתָא. טְפֵי מִשְּׁלֹשִׁים יוֹם שָׁמְעֵי אֱינָשֵׁי וְאִיכָּא זִילוּתָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
יתר מכן יוציא ויתן כתובה – for up to thirty days, people don’t listen and there is no disgrace. More than thirty days, people here and there is disgrace.


###### Bartenura on Mishnah Ketubot 7:1:3
[Bartenura on Mishnah Ketubot 7:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/7:1:3)

**בְּיִשְׂרָאֵל.** אִם יִשְׂרָאֵל הוּא שֶׁיָּכוֹל לְהַחֲזִיר אֶת גְּרוּשָׁתוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בישראל – if he is an Israelite (as opposed to being a Kohen), he can restore his divorced wife.


###### Bartenura on Mishnah Ketubot 7:1:4
[Bartenura on Mishnah Ketubot 7:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/7:1:4)

**וּבְכֹהֶנֶת.** שֶׁאִם יְגָרְשֶׁנָּה לֹא יוּכַל לְהַחֲזִירָהּ, יָהֲבוּ לֵיהּ רַבָּנָן זִימְנָא טְפֵי. וְאֵין הֲלָכָה כְּרַבִּי יְהוּדָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ובכהנת – for if he disvorces her, he is not able to restore her [as his wife], the Rabbis hive him more time, but the Halakha is not according to Rabbi Yehuda.


###### Bartenura on Mishnah Ketubot 7:2:1
[Bartenura on Mishnah Ketubot 7:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/7:2:1)

**אַחַד מִכָּל הַפֵּרוֹת.** כְּגוֹן שֶׁאָמְרָה הִיא קוֹנָם פְּרִי פְּלוֹנִי עָלַי, וְהוּא קִיֵּם לָהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אחד מכל הפירות – such as for example, she said, “I take a vow against consuming this produce,” and it is fulfilled for her.


###### Bartenura on Mishnah Ketubot 7:2:2
[Bartenura on Mishnah Ketubot 7:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/7:2:2)

**רַבִּי יְהוּדָה אוֹמֵר כוּ'.** וְלֵית הִלְכָתָא כְּוָתֵיהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ר' יהודה אומר כו' – and the Halakha is not according to him.


###### Bartenura on Mishnah Ketubot 7:3:1
[Bartenura on Mishnah Ketubot 7:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/7:3:1)

**שֶׁלֹּא תִתְקַשֵּׁט בְּאַחַד מִכָּל הַמִּינִים.** [שֶׁאָמְרָה הִיא] קוֹנָם בֹּשֶׂם פְּלוֹנִי עָלַי, וְהוּא קִיֵּם לָהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שלא תתקשט באחד מכל המינים – [for she said]: “I take a vow that this shame be upon me and he fulfilled it for her.


###### Bartenura on Mishnah Ketubot 7:3:2
[Bartenura on Mishnah Ketubot 7:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/7:3:2)

**בַּעֲנִיּוֹת שֶׁלֹּא נָתַן קִצְבָּה.** לַדָּבָר, עַד מָתַי אֲסָרוֹ עָלֶיהָ, הוּא דְיוֹצִיא וְיִתֵּן כְּתֻבָּה. אֲבָל אִם נָתַן קִצְבָּה, תַּמְתִּין עַד אוֹתוֹ זְמָן. וְכַמָּה קִצְבָּה, שְׁנֵים עָשָׂר חֹדֶשׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בעניות שלא נתן קצבה לדבר – until when/how long was it prohibited to her, he should divorce her and give her the Ketubah settlement, but if he set a limit, she should wait until that time, and what is that limit? Twelve months.


###### Bartenura on Mishnah Ketubot 7:3:3
[Bartenura on Mishnah Ketubot 7:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/7:3:3)

**וּבַעֲשִׁירוֹת שְׁלֹשִׁים יוֹם.** שֶׁכֵּן אִשָּׁה חֲשׁוּבָה נֶהֱנֵית מֵרֵיחַ קִשּׁוּטֶיהָ שְׁלֹשִׁים יוֹם, וְזֹאת תֵּהָנֶה מֵרֵיחַ הַקִּשּׁוּטִים שֶׁנִּתְקַשְּׁטָה לִפְנֵי הַנֵּדֶר שְׁלֹשִׁים יוֹם. וַהֲלָכָה כְּרַבִּי יוֹסֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ובעשירות שלשים יום – for it is the case that an important woman benefits from the scent of her adornments for thirty days and this one will benefit from the scent of the adornments that she was adorned with prior to the vow thirty days, and the Halakha is according to Rabbi Yosi.


###### Bartenura on Mishnah Ketubot 7:4:1
[Bartenura on Mishnah Ketubot 7:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/7:4:1)

**רֶגֶל אֶחָד יְקַיֵּם, שְׁלֹשָׁה יוֹצִיא וְיִתֵּן כְּתֻבָּה.** הָא מַתְנִיתִין מְפָרְשִׁים לָהּ בַּגְּמָרָא הָכִי, רֶגֶל אֶחָד יְקַיֵּם, בַּמֶּה דְבָרִים אֲמוּרִים, בְּאֵשֶׁת יִשְׂרָאֵל, אֲבָל בְּכֹהֶנֶת, שְׁנַיִם יְקַיֵּם, שְׁלֹשָׁה יוֹצִיא וְיִתֵּן כְּתֻבָּה. וּמַתְנִיתִין רַבִּי יְהוּדָה הִיא דִמְפַלֵּיג בֵּין יִשְׂרָאֵל לְכֹהֶנֶת, וְלֵית הִלְכָתָא כְּוָתֵיהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רגל אחד יקיים שלשה יוציא ויתן כתובה – This Mishnah, we explain it in the Gemara (Talmud Ketubot 71b) as such: [one] Festival he should uphold the marriage. When is this said? With an Israelite woman but with the daughter of a Kohen, two months he should uphold the marriage and three [months], he should divorce her and grant her the Ketubah settlement but our Mishnah is according to Rabbi Yehuda who disputes [regarding the marriage] of an Israelite to a daughter of a Kohen, but the Halakha is not according to him.


###### Bartenura on Mishnah Ketubot 7:5:1
[Bartenura on Mishnah Ketubot 7:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/7:5:1)

**שֶׁנּוֹעֵל בְּפָנֶיהָ.** דֶּלֶת שֶׁל שִׂמְחָה וַהֲסָרַת יָגוֹן. וּלְבֵית הָאֵבֶל נוֹעֵל בְּפָנֶיהָ, שֶׁלְּמָחָר הִיא מֵתָה וְאֵין אָדָם סוֹפְדָהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שנועל בפניה – the door of joy and the removal of sorrow, and to the house of mourning, he locks it (i.e., the door) in her face, for tomorrow she may die, and no one will eulogize her.


###### Bartenura on Mishnah Ketubot 7:5:2
[Bartenura on Mishnah Ketubot 7:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/7:5:2)

**מֵחֲמַת דָּבָר אַחֵר.** כְּגוֹן דְּאִתְחַזַּק שֶׁבְּנֵי אָדָם פְּרוּצִים מְצוּיִין שָׁם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
דבר אחר מחמת – as for example, that under the presumption that lawless human beings are found there.


###### Bartenura on Mishnah Ketubot 7:5:3
[Bartenura on Mishnah Ketubot 7:5:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/7:5:3)

**שֶׁתֹּאמְרִי לִפְלוֹנִי וְכוּ'.** דְּבָרִים שֶׁל קַלּוּת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שתאמרי לפלוני וכו' – things of degradation/disgrace.


###### Bartenura on Mishnah Ketubot 7:5:4
[Bartenura on Mishnah Ketubot 7:5:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/7:5:4)

**שֶׁתְּהֵא מְמַלְּאָה וּמְעָרָה לָאַשְׁפָּה.** אִית דִּמְפָרְשֵׁי לְאַחַר שֶׁתְּשַׁמֵּשׁ וִימַלֵּא רַחְמָהּ שִׁכְבַת זֶרַע תְּנַפְּצֶנּוּ כְּדֵי שֶׁלֹּא יִקְלֹט הַזֶּרַע וְתִתְעַבֵּר. וְאִית דִּמְפָרְשֵׁי שֶׁתְּמַלֵּא עֲשָׂרָה כַדֵּי מַיִם וּתְעָרֶה לָאַשְׁפָּה, מִפְּנֵי שֶׁנִּרְאֵית כְּשׁוֹטָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שתהא ממלאה ומערה לאשפה – there are those who interpret that after she has sexual intercourse and her womb is filled with semen, it would shake it out in order that the seed won’t be absorbed and she will become pregnant. And there are those who interpret that she will fill ten pitches of water and she will pour them out to the ground, because she appears as a women suspected of infidelity by her husband.


###### Bartenura on Mishnah Ketubot 7:6:1
[Bartenura on Mishnah Ketubot 7:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/7:6:1)

**מַאֲכִילָתוֹ שֶׁאֵינוֹ מְעֻשָּׂר.** וְלֹא נוֹדַע לוֹ אֶלָּא אַחַר שֶׁאֲכָלוֹ, כְּגוֹן דְּאָמְרָה לֵיהּ פְּלוֹנִי כֹּהֵן תִּקֵּן לִי אֶת הַכְּרִי, וְאָזַל שַׁיְילֵיהּ וְאִשְׁתַּכַּח שִׁקְרָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מאכילתו שאינו מעושר – and it was not known to him until after she fed him, such as for example, tat she said to him: So-and-so, a Kohen prepared for me the heap [of grain] and left; he asked him and it was found to be a lie.


###### Bartenura on Mishnah Ketubot 7:6:2
[Bartenura on Mishnah Ketubot 7:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/7:6:2)

**וּמְשַׁמַּשְׁתּוֹ נִדָּה.** כְּגוֹן שֶׁהֻחְזְקָה נִדָּה בִּשְׁכֵנוֹתֶיהָ שֶׁרָאוּהָ לוֹבֶשֶׁת בִּגְדֵי נִדּוּת, וּלְבַעְלָהּ אָמְרָה טְהוֹרָה אֲנִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ומשמשתו נדה – as for example, when she was presumed to be a menstruant woman/Niddah in his neighborhood when they saw her dress in the clothing of menstruant woman and to her husband she said, “I am ritually pure.”


###### Bartenura on Mishnah Ketubot 7:6:3
[Bartenura on Mishnah Ketubot 7:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/7:6:3)

**וְלֹא קוֹצָה לָהּ חַלָּה.** דְּאָמְרָה לֵיהּ פְּלוֹנִי תִּקֵּן לִי אֶת הָעִסָּה, וְאָזַל שַׁיְילֵיהּ וְאִשְׁתַּכַּח שִׁקְרָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולא קוצה לה חלה – that she said to him: So-and-so prepared for me the dough and they asked him and it was found that to be a lie.


###### Bartenura on Mishnah Ketubot 7:6:4
[Bartenura on Mishnah Ketubot 7:6:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/7:6:4)

**וְטוֹוָה בַשּׁוּק.** וּמַרְאָה זְרוֹעוֹתֶיהָ לִבְנֵי אָדָם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וטווה בשור – and she shows her arms to people.


###### Bartenura on Mishnah Ketubot 7:6:5
[Bartenura on Mishnah Ketubot 7:6:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/7:6:5)

**וּמְדַבֶּרֶת עִם בְּנֵי אָדָם.** מְשַׂחֶקֶת עִם הַבַּחוּרִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ומדברת עם בני אדם – playing with the boys.


###### Bartenura on Mishnah Ketubot 7:6:6
[Bartenura on Mishnah Ketubot 7:6:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/7:6:6)

**וּמְקַלֶּלֶת יוֹלְדָיו בְּפָנָיו.** מְקַלֶּלֶת וּמְחָרֶפֶת אֲבִי בַעְלָהּ בִּפְנֵי בַעְלָהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ומקללת יולדיו בפניו – she curses and blasphemes the father of her husband in the presence of her husband.


###### Bartenura on Mishnah Ketubot 7:6:7
[Bartenura on Mishnah Ketubot 7:6:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/7:6:7)

**הַקּוֹלָנִית.** תּוֹבַעַת תַּשְׁמִישׁ בְּקוֹל רָם עַד שֶׁשְּׁכֵנוֹתֶיהָ שׁוֹמְעוֹת אוֹתָהּ. וְכָל הַנֵּי צְרִיכוֹת עֵדִים וְהַתְרָאָה לְהַפְסִידָן כְּתֻבָּתָן. וְאֵין לָהֶן לֹא כְּתֻבָּה וְלֹא תּוֹסֶפֶת, וְאֵינָן נוֹטְלוֹת אֶלָּא בְּלָאוֹתֵיהֶן הַקַּיָּמִים בִּלְבָד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הקולנית – she claims sexual intercourse in a loud voice until her neighbors hear her, and all of these require witnesses and warning to cause them to lose their Ketubah settlements, and they don’t have neither the Ketubah nor the supplement and they don’t take anything other than their outworn garments that exist alone.


###### Bartenura on Mishnah Ketubot 7:7:1
[Bartenura on Mishnah Ketubot 7:7:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/7:7:1)

**שֶׁאֵין עָלֶיהָ נְדָרִים וְנִמְצְאוּ עָלֶיהָ נְדָרִים.** בְּאֵילוּ נְדָרִים אָמְרוּ, שֶׁלֹּא תֹאכַל בָּשָׂר וְלֹא תִשְׁתֶּה יַיִן וְלֹא תִתְקַשֵּׁט בְּבִגְדֵי צִבְעוֹנִים. אֲבָל בִּשְׁאָר נְדָרִים, מְקֻדֶּשֶׁת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שאין עליה נדרים ונמצאו עליה נדרים – on which vows did they say that she should not eat meat and not drink wine and not adorn herself in colorful clothing, but in the rest of the vows, she is betrothed/sanctified.


###### Bartenura on Mishnah Ketubot 7:7:2
[Bartenura on Mishnah Ketubot 7:7:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/7:7:2)

**כָּל הַמּוּמִין הַפּוֹסְלִין בַּכֹּהֲנִים.** בִּבְכוֹרוֹת קָא מָנֵי לְהוּ. וְהוֹסִיפוּ עֲלֵיהֶן בַּנָּשִׁים זֵעָה. וְרֵיחַ הַפֶּה אוֹ רֵיחַ רַע בְּמָקוֹם אַחֵר בְּגוּפָהּ. וְשׁוּמָא שֶׁיֵּשׁ בָּהּ שֵׂעָר, בֵּין קְטַנָּה בֵּין גְּדוֹלָה כְּשֶׁהִיא כְּנֶגֶד פָּנֶיהָ, וּכְגוֹן שֶׁהִיא תַּחַת כִּפָּה שֶׁבְּרֹאשָׁהּ, דְּזִמְנִין מִתְחַזְיָא וְזִמְנִין דְּלֹא מִתְחַזְיָא, שֶׁאִם הִיא בְּמָקוֹם הַמְגֻלֶּה תָּמִיד הֲרֵי רָאָה וְנִתְפַּיֵּס, וְאִם הַשּׁוּמָא אֵין בָּהּ שֵׂעָר אֵינָהּ מוּם עַד שֶׁתְּהֵא גְדוֹלָה כְּאִיסָר. וְקוֹלָהּ עָבֶה וּמְשֻׁנֶּה מִקּוֹל שְׁאָר הַנָּשִׁים. וּנְשָׁכָהּ כֶּלֶב וְנַעֲשָׂה בִּמְקוֹם הַנְּשִׁיכָה צַלֶּקֶת, כְּלוֹמַר כִּוּוּץ כְּמוֹ מִכְוַת אֵשׁ. וְדַדֶּיהָ גַּסִּים מֵחַבְרוֹתֶיהָ טֶפַח. וְשֶׁדַּדֶּיהָ רְחוֹקִים זֶה מִזֶּה עַד שֶׁיֵּשׁ טֶפַח בֵּין דַּד לְדַד. אֵלּוּ מוּמִין בַּנָּשִׁים, וְאַף עַל פִּי שֶׁאֵינָם מוּמִין בַּכֹּהֲנִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כל המומין הפוסלין בכהנים – with regard to first-born he counts them, and they added to them with regard to women: sweat, and bad breath or bad smell in another place in body. And warts that have in them hair, whether small or large when it is corresponding to her face or in the case where it is underneath the covering that on her head, for sometimes it is seen and sometimes it is not seen for if she is in a revealed place at all times, he sees it and is appeased, but if the wart has no hair, it is not a blemish until it as a large as an Issar. And her voice is thick and different from the voice of other women, and the dog bit her and made in the place of the bite became scarred (see Talmud Ketubot 75a), meaning to say, causing it to shrink like wounds by fire. And her breasts are larger than her neighbors by a handbreadth and just as the breasts are distant from one another until there is a and-breadth between each breast. These are blemishes in women and even though they are not [viewed as] blemishes in Kohanim.


###### Bartenura on Mishnah Ketubot 7:8:1
[Bartenura on Mishnah Ketubot 7:8:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/7:8:1)

**הָאָב צָרִיךְ לְהָבִיא רְאָיָה.** אִם בָּא לִתְבֹּעַ כְּתֻבָּתָהּ מִן הָאֵרוּסִין מִזֶּה שֶׁמְּמָאֵן לְקַחְתָּהּ, צָרִיךְ שֶׁיָּבִיא רְאָיָה שֶׁלְּאַחַר שֶׁנִּתְאָרְסָה הָיוּ בָהּ מוּמִין הַלָּלוּ. וְאַף עַל פִּי שֶׁיֵּשׁ לָאִשָּׁה חֲזָקָה דְגוּפָהּ, הוֹאִיל וְנִמְצְאוּ הַמּוּמִין בִּרְשׁוּת הָאָב וְאִיכָּא לְמֵימַר כָּאן הָיוּ קֹדֶם אֵרוּסִין, וּלְפִיכָךְ אִם לֹא הֵבִיא רְאָיָה, בַּעַל מְהֵימָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
האב צריך להביא ראיה – if he comes to claim her Ketubah from the betrothal, from this that he (i.e., the husband) refuses to take her, he (i.e., the father) needs to bring proof that after she became betrothed, she had blemishes. And even though there is for a woman a presumption regarding her body, for since, these blemishes were found in the domain of her father. And one can say here that they were prior to betrothal, and therefore, if he didn’t bring proof, the husband is believed.


###### Bartenura on Mishnah Ketubot 7:8:2
[Bartenura on Mishnah Ketubot 7:8:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/7:8:2)

**נִכְנְסָה לִרְשׁוּת הַבַּעַל.** נִשְּׂאָה, וְעַתָּה בָּא לְהוֹצִיאָהּ בְּלֹא כְּתֻבָּה עַל מוּמִין שֶׁבָּהּ, עָלָיו לְהָבִיא רְאָיָה שֶׁקֹּדֶם שֶׁנִּתְאָרְסָה הָיוּ בָהּ מוּמִין הַלָּלוּ. דְּכֵיוָן דְּלֹא נִמְצְאוּ מוּמִין הַלָּלוּ אֶלָּא בִרְשׁוּתוֹ, אוֹמְרִים כָּאן נִמְצְאוּ כָּאן הָיוּ וּלְאַחַר שֶׁנִּשֵּׂאת בָּאוּ לָהּ וְנִסְתַּחֲפָה שָׂדֵהוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נכנסה לרשות הבעל – she married and now comes to divorce her without a Ketubah on account of the blemishes in her. It is upon him to bring proof that prior to her becoming betrothed she had these blemishes, for since these blemishes were not found other than in his domain (i.e., of the husband), we say that here they were found, here they were. But after she got married, they came to her and his field was flooded (see Mishnah Ketubot, Chapter 1, Mishnah 6).


###### Bartenura on Mishnah Ketubot 7:8:3
[Bartenura on Mishnah Ketubot 7:8:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/7:8:3)

**אֵינוֹ יָכוֹל לִטְעֹן.** דְּיָדַע וְנִתְפַּיֵּס:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אינו יכול לטון – for he knew and was appeased.


###### Bartenura on Mishnah Ketubot 7:9:1
[Bartenura on Mishnah Ketubot 7:9:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/7:9:1)

**שֶׁנּוֹלְדוּ בוֹ מוּמִין.** מִשֶּׁנְּשָׂאָהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שנולדו בו מומין – from when he married her.


###### Bartenura on Mishnah Ketubot 7:9:2
[Bartenura on Mishnah Ketubot 7:9:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/7:9:2)

**מוּמִין גְּדוֹלִים.** נִסְמֵית עֵינוֹ נִקְטְעָה יָדוֹ נִשְׁבְּרָה רַגְלוֹ. וְאֵין הֲלָכָה כְּרַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל, וַאֲפִלּוּ בְּמוּמִין גְּדוֹלִים אֵין כּוֹפִין אוֹתוֹ לְהוֹצִיא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מומין גדולים – his eye became blinded, his hand was mutilated, his leg was broken, but the Halakha is not according to Rabban Shimon ben Gamaliel and even with large blemishes, we don’t force him to divorce [her].


###### Bartenura on Mishnah Ketubot 7:10:1
[Bartenura on Mishnah Ketubot 7:10:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/7:10:1)

**מֻכֵּה שְׁחִין.** מְצֹרָע:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מוכה שחין – a leper/Metzora.


###### Bartenura on Mishnah Ketubot 7:10:2
[Bartenura on Mishnah Ketubot 7:10:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/7:10:2)

**בַּעַל פּוֹלִיפּוֹס.** רֵיחַ הַחֹטֶם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בעל פוליפוס – the smell of the nose.


###### Bartenura on Mishnah Ketubot 7:10:3
[Bartenura on Mishnah Ketubot 7:10:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/7:10:3)

**וְהַמְקַמֵּץ.** מְקַבֵּץ צוֹאַת כְּלָבִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והמקמץ – who collects the feces of dogs.


###### Bartenura on Mishnah Ketubot 7:10:4
[Bartenura on Mishnah Ketubot 7:10:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/7:10:4)

**וְהַמְצָרֵף נְחֹשֶׁת.** הַמְחַתֵּךְ נְחֹשֶׁת מִמְּקוֹם מוֹצָאוֹ מִן הָאָרֶץ, וּמַסְרִיחַ הוּא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והמצרף נחשת – cuts off the copper from the place where he finds it from the land and it smells badly.


###### Bartenura on Mishnah Ketubot 7:10:5
[Bartenura on Mishnah Ketubot 7:10:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/7:10:5)

**וְהַבֻּרְסִי.** מְעַבֵּד עוֹרוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והבורסי – dresses hides.


###### Bartenura on Mishnah Ketubot 7:10:6
[Bartenura on Mishnah Ketubot 7:10:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Ketubot/r/7:10:6)

**מִפְּנֵי שֶׁמְּמִקָּתוֹ.** מְמַסְמַסְתּוֹ. לְשׁוֹן הָמֵק בְּשָׂרוֹ (זכריה יד). וַהֲלָכָה כַּחֲכָמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מפני שממיקתו – makes it loathsome. It is the language of (Zechariah 14:12): “Their flesh shall rot away,” and the Halakha is according to the Sages.