## Bartenura on Mishnah Kilayim Chapter 7

###### Bartenura on Mishnah Kilayim 7:1:1
[Bartenura on Mishnah Kilayim 7:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kilayim/r/7:1:1)

**הַמַּבְרִיךְ אֶת הַגֶּפֶן בָּאָרֶץ.** וְעוֹבֶרֶת הַהַבְרָכָה חוּץ לְשִׁשָּׁה טְפָחִים, דִּבְתוֹךְ שִׁשָּׁה טְפָחִים אֲפִלּוּ יֵשׁ עָפָר עַל גַּבָּהּ שְׁלֹשָׁה טְפָחִים אָסוּר, מִשּׁוּם עֲבוֹדַת גֶּפֶן יְחִידִית:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
המבריך את הגפן בארץ – and it passes the sinking outside of six handbreadths, for within six handbreadths, even that there is dirt upon it for three handbreadths, it is prohibited, because it is the tilling of an individual vine.


###### Bartenura on Mishnah Kilayim 7:1:2
[Bartenura on Mishnah Kilayim 7:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kilayim/r/7:1:2)

**לֹא יָבִיא זֶרַע עָלֶיהָ.** אֲבָל מִן הַצַּד מֻתָּר, דִּזְרָעִים לַצְּדָדִים לֹא מִשְׁתָּרְשֵׁי, אֶלָּא שֶׁעוֹשִׂין הֶעָפָר תִּחוֹחַ וּמַלְקִין יְסוֹדוֹת הַכֹּתֶל כְּשֶׁנִּזְרָעִים אֶצְלוֹ, אֲבָל אֵין הַשָּׁרָשִׁים שֶׁלָּהֶן מְהַלְּכִין מִן הַצַּד. וְטַעֲמָא דְּלֹא יָבִיא זֶרַע עַל הַגֶּפֶן הַמֻּבְרֶכֶת אֲפִלּוּ חוּץ לַעֲבוֹדָתָהּ, לְפִי שֶׁהַגֶּפֶן רַךְ וְנִכְנָסִים שָׁרְשֵׁי הַזְּרָעִים בַּגֶּפֶן וַהֲוֵי הַרְכָּבַת יָרָק בְּאִילָן. אֲבָל שְׁאָר אִילָנוֹת שֶׁאֵינָן רַכִּין שָׁרֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
לא יביא זרע עליה [the underground vine] – but from the side, it is permitted, for when one seeds to the sides, they don’t take root, but rather that they make the crushed earth and it affects the foundations of the wall when they are sown next to it, but their roots grow from the side. But the reason that one should not bring seed upon the sunken vine even outside of its tilling is because the vine is soft and the roots of the seeds enter the vine and there is the sinking of a vegetable in the tree, but the rest of the trees that are not soft is permitted.


###### Bartenura on Mishnah Kilayim 7:1:3
[Bartenura on Mishnah Kilayim 7:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kilayim/r/7:1:3)

**אֲפִלּוּ הִבְרִיכָהּ בִּדְלַעַת אוֹ בְסִילוֹן.** שֶׁתָּחַב הַגֶּפֶן בְּתוֹךְ הַדְּלַעַת אוֹ בְּתוֹךְ הַסִּילוֹן אָסוּר, מִשּׁוּם דְּשָׁרְשֵׁי הַזְּרָעִים נוֹקְבִים וּמְפַלְּשִׁין עַד הַגֶּפֶן כְּשֶׁאֵין עַל גַּבָּהּ שְׁלֹשָׁה טְפָחִים עָפָר. וּמִשּׁוּם זְרָעִים בַּדְּלַעַת לֹא מִתְּסָר, כְּגוֹן שֶׁהַדְּלַעַת יְבֵשָׁה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
אפילו הבריכה בדלעת או בסלון (if in sinking a vine he conducted it through gourd shells or through a pipe – so that it could draw no nourishment from the ground which it passed) – that he inserted the vine within the gourd or within the pipe, it is prohibited because the roots of the seeds perforate and penetrate until the vine when there are not three handbreadths of dirt upon it. And because the seeds in a gourd is not forbidden as for example, that the gourd is dry.


###### Bartenura on Mishnah Kilayim 7:1:4
[Bartenura on Mishnah Kilayim 7:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kilayim/r/7:1:4)

**סִילוֹן.** צִנּוֹר וּמַרְזֵב וְסִילוֹן אֶחָד הוּא. וּבְסִילוֹן שֶׁל חֶרֶס דַּוְקָא מַיְרֵי, דִּבְסִילוֹן שֶׁל מַתֶּכֶת אֵין צָרִיךְ עָפָר שְׁלֹשָׁה טְפָחִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
סלון – it is a water pipe and a tube/spout or one pipe. But especially in an earthenware pipe/tube, we are speaking of a metal tube that does not require dirt of three handbreadths.


###### Bartenura on Mishnah Kilayim 7:1:5
[Bartenura on Mishnah Kilayim 7:1:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kilayim/r/7:1:5)

**הִבְרִיכָהּ בְּסֶלַע.** קָשֶׁה. דְּסֶלַע רַךְ [מִתְפַּלֵּשׁ] וְנִפְתָּח מִן הַשָּׁרָשִׁים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
הבריכה בסלע – in a hard [rock], for a soft rock [penetrates] and is opened from the roots.


###### Bartenura on Mishnah Kilayim 7:1:6
[Bartenura on Mishnah Kilayim 7:1:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kilayim/r/7:1:6)

**הָאַרְכֻּבָּה שֶׁבַּגֶּפֶן.** גֶּפֶן עֲקוּמָה וְנִכְפֶּפֶת עַל גַּבֵּי קַרְקַע וְחוֹזֶרֶת וְנִזְקֶפֶת כְּמִין אַרְכֻּבָּה עֲקוּמָה, כְּשֶׁבָּאִים לִמְדּוֹד שִׁשָּׁה טְפָחִים שֶׁהֵן עֲבוֹדַת גֶּפֶן יְחִידִית מוֹדְדִין מִן הָעִקָּר הַשֵּׁנִי, מִמָּקוֹם שֶׁהוּא חוֹזֵר וְזוֹקֵף. וְהַנֵּי מִילֵי כְּשֶׁאֵין הָעִקָּר הָרִאשׁוֹן נִרְאֶה אֶלָּא דּוֹמֶה כְּאִלּוּ הִיא נְטוּעָה בִּמְקוֹם כְּפִיפָתָהּ, אֲבָל אִם הָעִקָּר הָרִאשׁוֹן נִרְאֶה וְנִכָּר שֶׁהוּא שֹׁרֶשׁ הַגֶּפֶן הָעֲקוּמָה אֵין מוֹדְדִין אֶלָּא מִן הָעִקָּר הָרִאשׁוֹן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
הארכובה שבגפן – a vine that is curved and bent on the ground and returns and is put up like a kind of curved knee, when hey come to measure six handbreadths that are the tilling of the individual vine, hey measure from the second root from the place where it returns and stands up straight. But these words apply when the first root is not seen but rather it is similar to a tree when it is planted in the place of its bending, but if the first root appears that it is the root of the curved vine, we don’t measure other than from the first root.


###### Bartenura on Mishnah Kilayim 7:2:1
[Bartenura on Mishnah Kilayim 7:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kilayim/r/7:2:1)

**הַמַּבְרִיךְ שָׁלֹשׁ גְּפָנִים.** דֶּרֶךְ הַמַּבְרִיךְ כְּשֶׁיּוֹצְאִין שְׁתֵּי זְמוֹרוֹת מִגֶּפֶן אַחַת חוֹפֵר בָּאָרֶץ וּמַשְׁכִּיב הַזְּמוֹרָה תַּחַת הַקַּרְקַע בְּאוֹתָהּ גֻּמָּא וּמוֹצִיא רֹאשָׁהּ מִצַּד אַחֵר וְנַעֲשֵׂית גֶּפֶן, נִמְצָא מִשָּׁלֹשׁ גְּפָנִים עוֹשִׂים שִׁשָּׁה. וְהוּא הַדִּין דַּהֲוֵי מָצֵי לְמִתְנֵי (המרכיב) [הַמַּבְרִיךְ] שְׁתֵּי גְפָנִים מִשָּׁלֹשׁ, דִּבְהָכִי הֲווּ כֶּרֶם דְּהָא אִיכָּא שְׁתַּיִם כְּנֶגֶד שְׁתַּיִם וְאַחַת יוֹצֵאת זָנָב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
המבריך שלש גפנים – it is the manner of one who sinks [vine shoots] when two vine-shoots go out from one vine, he digs in the ground and lays the vine-shoots down underneath the ground at that hole and removes its head from one side and it becomes a vine, it is found from three vines, we make six. And the same law applies that one can teach about one [who grafts/sinks] two vines from three for through this it is vineyard, for there are two corresponding to the two, and one comes out with a tail.


###### Bartenura on Mishnah Kilayim 7:2:2
[Bartenura on Mishnah Kilayim 7:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kilayim/r/7:2:2)

**וְעִקָּרֵיהֶן נִרְאִין.** שֶׁלֹּא הִשְׁכִּיב כָּל הַגֶּפֶן בַּקַּרְקַע (דאם כן) [דְּאִם לֹא כֵן] לֹא הָיוּ שָׁלֹשׁ עוֹשִׂים שֵׁשׁ גְּפָנִים, אֶלָּא שֶׁהִנִּיחַ הָעִקָּר וְעָשָׂה מִגֶּפֶן אַחַת שְׁתֵּי גְפָנִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
ועקריהן נראין – for he did not lay down all of the vine in the ground, for [if this were not the case], there would not be three making six vines, but rather that he left the root and made from one vine- two vines.


###### Bartenura on Mishnah Kilayim 7:2:3
[Bartenura on Mishnah Kilayim 7:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kilayim/r/7:2:3)

**אִם יֵשׁ.** בֵּין גֶּפֶן לְגֶפֶן לֹא פָחוֹת מֵאַרְבַּע וְלֹא יוֹתֵר מִשְּׁמֹנֶה, מִצְטָרְפִים, וְאַף עַל פִּי שֶׁשְּׁתַּיִם יוֹנְקוֹת מִשֹּׁרֶשׁ אֶחָד חָשְׁבִינַן כִּשְׁתֵּי גְפָנִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
אם יש – between one vine and another, not less than four [cubits] and not more than eight [cubits], they combine, even though that two absorb from one root, we consider them like two vines.


###### Bartenura on Mishnah Kilayim 7:2:4
[Bartenura on Mishnah Kilayim 7:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kilayim/r/7:2:4)

**גֶּפֶן שֶׁיָּבְשָׁה אֲסוּרָה.** אָסוּר לִזְרֹעַ בְּתוֹךְ עֲבוֹדָתָהּ מִשּׁוּם מַרְאִית הָעַיִן, וְאִם זָרַע אֵינָהּ מְקַדֶּשֶׁת. וְלֹא מִבַּעְיָא בַּחֹרֶף שֶׁאָסוּר לִזְרֹעַ תַּחְתֶּיהָ דְּאִיכָּא לְמֵיחַשׁ לְמַרְאִית הָעַיִן, שֶׁכָּל הַגְּפָנִים נִרְאִים כִּיבֵשִׁים, אֶלָּא אֲפִלּוּ בַּקַּיִץ דְּנִכָּר שֶׁהִיא יְבֵשָׁה אָסוּר, מִשּׁוּם דְּגַם בַּקַּיִץ אִיכָּא גְּפָנִים שֶׁנּוֹשְׁרִין עֲלֵיהֶן וְנִרְאִין כִּיבֵשִׁים וְהֵן אֵינָן יְבֵשִׁים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
גפן שיבשה אסורה – it is prohibited to sow within its tillage because of the question of appearance/מראית העין, but if he sowed, it is not sanctified, and it doesn’t matter that in the winter that it is forbidden to sow underneath it for one is concerned for appearance, for all of the vines appear like dried-out/withered ones, but even during the summer when it is recognized that it is withered it is forbidden, because also during the summer, there are vines that fall upon them and appear like withered but they are withered/dried out.


###### Bartenura on Mishnah Kilayim 7:2:5
[Bartenura on Mishnah Kilayim 7:2:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kilayim/r/7:2:5)

**צֶמֶר גֶּפֶן.** מוֹךְ שֶׁקּוֹרִין קוּטוֹ"ן וְאִילָן שֶׁלּוֹ דּוֹמֶה לְגֶפֶן, אָסוּר וְאֵינוֹ מְקַדֵּשׁ לְפִי שֶׁאֵינוֹ מִין זְרָעִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
צמר גפן – a soft, spongy, hackled wool that they call KUTRUN – and its tree is similar to a vine, is prohibited and is not sanctified because it is not a species of seed.


###### Bartenura on Mishnah Kilayim 7:2:6
[Bartenura on Mishnah Kilayim 7:2:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kilayim/r/7:2:6)

**אַף עַל גַּבֵּי הַגֶּפֶן.** אִם זְרָעוֹ עַל גַּבֵּי גֶפֶן הַמֻּבְרֶכֶת בַּקַּרְקַע וְאֵין עַל גַּבָּהּ עָפָר שְׁלֹשָׁה טְפָחִים, אָסוּר וְאֵינוֹ מְקַדֵּשׁ. וְאֵין הֲלָכָה כְּרַבִּי מֵאִיר וְלֹא כְרַבִּי אֶלְעָזָר בְּרַבִּי צָדוֹק שֶׁאָמַר מִשְּׁמוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
אף על גבי הגפן – if one seeded on top of the vine that is sunken in the ground, but without three handbreadths of dirt on it, it is prohibited and is not sanctified . But the Halakha is not according to Rabbi Meir nor according to Rabbi Eleazar b’Rabbi Tzadok who said it in his name.


###### Bartenura on Mishnah Kilayim 7:3:1
[Bartenura on Mishnah Kilayim 7:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kilayim/r/7:3:1)

**אֵלּוּ אוֹסְרִים.** הַמָּקוֹם לִזְרֹעַ בּוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
אלו אוסרים –[prohibit] the place from sowing it.


###### Bartenura on Mishnah Kilayim 7:3:2
[Bartenura on Mishnah Kilayim 7:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kilayim/r/7:3:2)

**וְלֹא מְקַדְּשִׁים.** שֶׁאִם זָרַע אֵין הַזֶּרַע טָעוּן שְׂרֵפָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
ולא מקדשין – that if he sowed it, the seed does not require burning.


###### Bartenura on Mishnah Kilayim 7:3:3
[Bartenura on Mishnah Kilayim 7:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kilayim/r/7:3:3)

**מוֹתַר חָרְבַּן הַכֶּרֶם.** כְּגוֹן הָא דִתְנַן לְעֵיל קָרַחַת הַכֶּרֶם שֵׁשׁ עֶשְׂרֵה אַמָּה, אִם לֹא הָיוּ שָׁם אֶלָּא חֲמֵשׁ עֶשְׂרֵה אַמָּה וְזָרַע שֶׁבַע אַמּוֹת לֹא קִדֵּשׁ. וְכֵן מוֹתַר מְחוֹל הַכֶּרֶם שְׁתֵּים עֶשְׂרֵה אַמָּה, אִם לֹא הָיוּ שָׁם אֶלָּא אַחַת עֶשְׂרֵה אַמָּה וְהִרְחִיק אַרְבַּע אַמּוֹת מִן הַכֶּרֶם וְזָרַע אֶת הַמּוֹתָר לֹא קִדֵּשׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
מותר חרבן הכרם – as for example, that which is taught in the Mishnah above (see Tractate Kilayim, Chapter 4, Mishnah 1) the razed portion of a vineyard requires sixteen cubits; if there were only fifteen cubits [there] and he sowed seven cubits, he did not sanctify it. And similarly, the remainder of the untilled ground surrounding the vineyard (between the vines and the fence) requires twelve cubits; if there were only eleven cubits there, and he distanced himself four cubits from the vineyard and sowed the remainder, he did not sanctify it.


###### Bartenura on Mishnah Kilayim 7:3:4
[Bartenura on Mishnah Kilayim 7:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kilayim/r/7:3:4)

**מוֹתַר פִּסְקֵי עָרִיס.** דִּתְנַן בְּפִרְקִין דִּלְעֵיל אִם יֵשׁ שָׁם [שְׁמֹנֶה] אַמּוֹת לֹא יָבִיא זֶרַע לְשָׁם, וְאִם הִרְחִיק שִׁשָּׁה טְפָחִים מִכָּאן וְשִׁשָּׁה טְפָחִים מִכָּאן וְזָרַע אֶת הַמּוֹתָר לֹא קִדֵּשׁ. וּפִסְקֵי עָרִיס דְּנָקַט לִרְבוּתָא, וְאַף עַל פִּי שֶׁיֵּשׁ עָרִיס מִכָּאן וְעָרִיס מִכָּאן, וְכָל שֶׁכֵּן בְּעָרִיס אֶחָד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
מותר פסקי עריס – as it is taught in the Mishnah in the chapter above (see Tractate Kilayim, Chapter 6, Mishnah 6), if there are there [eight] cubits, he should not bring seed to there, but if he distanced himself six handbreadths from here and six handbreadths from there and sowed the remainder, he did not sanctify it, and [the term] פסקי העריס/an espalier (lattice work of laths) which was destroyed in the middle, while five vines remain on each side was taken as a remarkable thing, and even though there is an espalier from this side and an espalier on the other side, all the more so, in one espalier.


###### Bartenura on Mishnah Kilayim 7:3:5
[Bartenura on Mishnah Kilayim 7:3:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kilayim/r/7:3:5)

**מוֹתַר אַפִּיפְיָרוֹת.** דִּתְנַן בַּפִּרְקִין דִּלְעֵיל לֹא יָבִיא זֶרַע אֶל תַּחַת הַמּוֹתָר, אִם הֵבִיא לֹא קִדֵּשׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
מותר אפיפירות (remainder of the lattice-work of laths) that is taught in the Mishnah in the chapter above (Tractate Kilayim, Chapter 6, Mishnah 3), he should not bring seed underneath the remainder [but] if he brought, he did not sanctify [what is underneath].


###### Bartenura on Mishnah Kilayim 7:3:6
[Bartenura on Mishnah Kilayim 7:3:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kilayim/r/7:3:6)

**אֲבָל תַּחַת הַגֶּפֶן.** כְּגוֹן זְמוֹרָה שֶׁנִּמְשְׁכָה חוּץ לַעֲבוֹדַת הַגֶּפֶן וְזָרַע תַּחְתֶּיהָ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
אבל תחת גפן – as for example, a vine-shoot that continues outside of the area of tillage of the vine and he seeded underneath it.


###### Bartenura on Mishnah Kilayim 7:3:7
[Bartenura on Mishnah Kilayim 7:3:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kilayim/r/7:3:7)

**וַעֲבוֹדַת הַגֶּפֶן.** שִׁשָּׁה טְפָחִים שֶׁהֵם עֲבוֹדַת הַגֶּפֶן יְחִידִית:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
ועבודת הגפן – six handbreadths which are the tillage of an individual vine.


###### Bartenura on Mishnah Kilayim 7:3:8
[Bartenura on Mishnah Kilayim 7:3:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kilayim/r/7:3:8)

**וַעֲבוֹדַת הַכֶּרֶם.** אַרְבַּע אַמּוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
ועבודת הכרם – four cubits.


###### Bartenura on Mishnah Kilayim 7:4:1
[Bartenura on Mishnah Kilayim 7:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kilayim/r/7:4:1)

**וְחַיָּב בְּאַחֲרָיוּתוֹ.** לְשַׁלֵּם לוֹ אֶת תְּבוּאָתוֹ, וַאֲפִלּוּ לְמַאן דְּלֹא דָאִין דִּינָא דְגַרְמֵי, שָׁאנֵי הָכָא דְּקָא עֲבִיד מַעֲשֶׂה בְּיָדַיִם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
וחייב באחריותו (and is liable for its replacement) – to pay him for his grain, and even for who holds the opinion that one who is the cause of damage to another person is not responsible (see Talmud Bava Kamma 98b), it is different here because he performs an action with his hands.


###### Bartenura on Mishnah Kilayim 7:4:2
[Bartenura on Mishnah Kilayim 7:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kilayim/r/7:4:2)

**אֵין אָדָם מְקַדֵּשׁ דָּבָר שֶׁאֵינוֹ שֶׁלּוֹ.** וְלֹא דוֹמֶה לִשְׁאָר אִסּוּרִים שֶׁבַּתּוֹרָה כְּגוֹן הַנּוֹתֵן חֵלֶב וְדָם בִּקְדֵרַת חֲבֵרוֹ אוֹ בִּשֵּׁל בָּשָׂר בְּחָלָב שֶׁל חֲבֵרוֹ דְּאוֹסְרָן, דְּשָׁאנֵי כִּלְאַיִם דִּכְתִיב בְּהוּ (דברים כב) לֹא תִזְרַע כַּרְמְךָ כִּלְאָיִם דְּמַשְׁמַע כַּרְמְךָ וְלֹא כֶרֶם אַחֵר. וְרַבָּנָן אָמְרֵי לֹא תִזְרַע כַּרְמְךָ, אֵין לִי אֶלָּא כַּרְמְךָ כֶּרֶם אַחֵר מִנַּיִן, תַּלְמוּד לוֹמַר כִּלְאָיִם מִכָּל מָקוֹם. וְאֵין הֲלָכָה כְּרַבִּי יוֹסֵי [וְלֹא כְרַבִּי שִׁמְעוֹן] וְלֹא כְרַבִּי עֲקִיבָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
such as placing [forbidden] fats and blood in the pot of his fellow, or in the meat in the milk of his fellow, which forbids them, but Kilayim/mixed seeds are different , as it is written regarding them (Deuteronomy 22:9): “You shall not sow your vineyard with a second seed,” which implies your vineyard, but not another vineyard, but the Rabbis state [that the Biblical passage] “You shall not sow your vineyard” – I do not have other than “your vineyard” – but where do I learn about another vineyard (i.e., of another person), the inference teaches us, “mixed seeds,” in any case. But the Halakha is not according to Rabbi Yossi and not according to Rabbi Akiva.


###### Bartenura on Mishnah Kilayim 7:5:1
[Bartenura on Mishnah Kilayim 7:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kilayim/r/7:5:1)

**בַּשְּׁמִטָּה.** אֵין לוֹ בָהֶם קִנְיָן גָּמוּר שֶׁהַכֹּל הֶפְקֵר וְאֵינוֹ חָשׁוּב כְּשֶׁלּוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
בשמיטה – he does not have in them a complete acquisition as everything is ownerless and it is not considered as his.


###### Bartenura on Mishnah Kilayim 7:6:1
[Bartenura on Mishnah Kilayim 7:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kilayim/r/7:6:1)

**הָאַנָּס.** שֶׁגָּזַל כֶּרֶם וּזְרָעוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
האנס – who stole a vineyard and sowed it.


###### Bartenura on Mishnah Kilayim 7:6:2
[Bartenura on Mishnah Kilayim 7:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kilayim/r/7:6:2)

**וְיָצָא מִלְּפָנָיו.** שֶׁחָזַר הַכֶּרֶם לִבְעָלָיו כְּשֶׁהוּא זָרוּעַ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
ויצא מלפניו – that the vineyard returned to its owners when it was sown.


###### Bartenura on Mishnah Kilayim 7:6:3
[Bartenura on Mishnah Kilayim 7:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kilayim/r/7:6:3)

**קוֹצְרוֹ אֲפִלּוּ בַּמּוֹעֵד.** וְאַף עַל פִּי שֶׁאֵינוֹ דָבָר הָאָבֵד, שֶׁאֵין אָדָם אוֹסֵר דָּבָר שֶׁאֵינוֹ שֶׁלּוֹ, אַף עַל פִּי כֵן מִפְּנֵי מַרְאִית הָעַיִן הִתִּירוּ לִקְצֹר בַּמּוֹעֵד שֶׁלֹּא יְהֵא נִרְאֶה כִּמְקַיֵּם כִּלְאַיִם בַּכֶּרֶם. אִי נַמִּי אִם הוּא יָרֵא שֶׁמָּא יוֹסִיף מָאתַיִם בַּמּוֹעֵד אָז הֲוֵי דָּבָר הָאָבֵד, דְּאַף עַל גַּב דְּהָאַנָּס לֹא אֲסָרָן דְּאֵין אָדָם אוֹסֵר דָּבָר שֶׁאֵינוֹ שֶׁלּוֹ, מִכָּל מָקוֹם אִם הוֹסִיפוּ מָאתַיִם לְאַחַר שֶׁחָזְרָה לַבְּעָלִים קִדֵּשׁ, דְּלֹא גָרַע מִלִּכְשֶׁאֶחֱזֹר אֲלַקְּטֶנּוּ אוֹ סִעֲרַתּוּ הָרוּחַ לְפָנָיו דִּתְנַן לְעֵיל שֶׁקִּדֵּשׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
קוצרהו אפילו במועד – and even though it is not a matter that will be irretrievably lost, for a person does not prohibit something that is not his, even though because of the sake of appearance, they permitted him to cut it down on the [Intermediate Day of the] Festival, so that it would not appear like someone maintaining Kilayim/mixed seeds in a vineyard. Alternatively, if he is afraid lest he will add two-hundred during the [Intermediate Days of the] Festival, then it would be a matter that will be irretrievably lost, for even though that the person who stole the vineyard and sowed it did not prohibit them, for a person does not prohibit something that is not his, nevertheless, if they added two hundred after the field return to the owners, it is sanctified, for one does not diminish from when I will return, I will harvest it or the wind-storm before him is in front of him, as it is taught above (see Mishnah 4 of this chapter) that he sanctified it.


###### Bartenura on Mishnah Kilayim 7:6:4
[Bartenura on Mishnah Kilayim 7:6:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kilayim/r/7:6:4)

**עַד שְׁלִישׁ.** אִית דִּמְפָרְשֵׁי עַד שְׁלִישׁ בִּשְׂכַר הַפּוֹעֲלִים, שֶׁאִם לֹא מָצָא פּוֹעֲלִים אֶלָּא בִּשְׁלִישׁ יוֹתֵר עַל שְׂכָרָן הָרָאוּי יִתֵּן כְּדֵי שֶׁיַּעֲקֹר הַכִּלְאַיִם מִיָּד, יוֹתֵר עַל זֶה לֹא יִתֵּן אֶלָּא קוֹצֵר כְּדַרְכָּן אַף עַל פִּי שֶׁהַכִּלְאַיִם מִשְׁתַּהִין בַּכֶּרֶם. וְאִית דִּמְפָרְשֵׁי עַד שְׁלִישׁ מִמַּה שֶׁשָּׁוִין פֵּרוֹת הַכֶּרֶם וּתְבוּאַת הַשָּׂדֶה יִתֵּן לַפּוֹעֲלִים כְּדֵי לַעֲקֹר הַכִּלְאַיִם מִיָּד, יוֹתֵר מִשְּׁלִישׁ שׁוֹוִי פֵּרוֹת הַכֶּרֶם וּתְבוּאַת הַזֶּרַע לֹא יִתֵּן, אֶלָּא יַמְתִּין עַד שֶׁיִּקְצוֹר כְּדַרְכּוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
עד שליש – there are those who explain until one -third of the salary of the workers, for if he did not find workers other than for a third more than their salaries that are appropriate, he should give in order that they can uproot the Kilayim/mixed seeds immediately, more than this, he should not give, but should cut them down in their ordinary manner even though the mixed seeds tarry/remain in the vineyard. But there are those who explain [the term] "עד שליש"/up to a-third – from what the fruit of the vineyard and the grain of the field are worth he should give to the workers in order that they immediately uproot the mixed seeds, [but] more than one-third the value of the fruit of the vineyard and the grain sown he should not give, but rather, he should wait until he can cut them in the usual manner.


###### Bartenura on Mishnah Kilayim 7:6:5
[Bartenura on Mishnah Kilayim 7:6:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kilayim/r/7:6:5)

**מֵאֵימָתַי נִקְרָא אַנָּס.** כְּלוֹמַר מֵאֵימָתַי נִקְרָא הַכֶּרֶם עַל שֵׁם הָאַנָּס לְהֵחָשֵׁב כְּשֶׁלּוֹ לְאָסְרוֹ בִּזְרִיעָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
מאימתי נקרא אנס – that is to say, from when is the vineyard called by the name of the person who stole (i.e., usurped) a vineyard and stole it to be considered as if it is his to prohibit it from sowing.


###### Bartenura on Mishnah Kilayim 7:6:6
[Bartenura on Mishnah Kilayim 7:6:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kilayim/r/7:6:6)

**מִשֶּׁיִּשְׁקָע.** שֵׁם הַבְּעָלִים מִן הַכֶּרֶם וְיִקָּרֵא עַל שֵׁם הַגַּזְלָן, מֵאוֹתָהּ שָׁעָה תִּהְיֶה הַכֶּרֶם חֲשׁוּבָה כְּשֶׁלּוֹ וִיקַדֵּשׁ כָּל מַה שֶּׁיִּזְרַע בָּהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
משישקע-[when it will settle] the name of the owners from the vineyard and it will be called by the name of the thief, from that hour the vineyard will be considered as his and he will sanctify all that he sows in it.


###### Bartenura on Mishnah Kilayim 7:7:1
[Bartenura on Mishnah Kilayim 7:7:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kilayim/r/7:7:1)

**הָרוּחַ שֶׁעִלְעֲלָה.** שֶׁסִּעֲרָה. רוּחַ סְעָרָה מְתַרְגְּמִינַן רוּחַ עַלְעוֹלָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
הרוח שעלעלה – [a wind] that stormed, a windstorm we translate in Aramaic as a wind casting [grape vines over standing grain].


###### Bartenura on Mishnah Kilayim 7:7:2
[Bartenura on Mishnah Kilayim 7:7:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kilayim/r/7:7:2)

**יִגְדֹּר.** כְּמוֹ גּוֹדֵר בִּתְמָרִים, כְּלוֹמַר יַחְתֹּךְ וְיִלְקֹט:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
יגדור -like cutting dates,, that is, he should sever and harvest.


###### Bartenura on Mishnah Kilayim 7:7:3
[Bartenura on Mishnah Kilayim 7:7:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kilayim/r/7:7:3)

**וְכֵן בַּיָּרָק.** [הַנּוֹטֶה] תַּחַת הַגֶּפֶן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
וכן ירק – [that which hangs over] underneath the vine.


###### Bartenura on Mishnah Kilayim 7:7:4
[Bartenura on Mishnah Kilayim 7:7:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kilayim/r/7:7:4)

**יַחֲזִיר.** הַתְּבוּאָה וְהַיָּרָק לִמְקוֹמָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
יחזיר – [he will restore] the grain and vegetation to their places.


###### Bartenura on Mishnah Kilayim 7:7:5
[Bartenura on Mishnah Kilayim 7:7:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kilayim/r/7:7:5)

**וְאֵינוֹ מְקַדֵּשׁ.** אִם לֹא הֶחֱזִיר אֵינוֹ מְקַדֵּשׁ, דְּהָא דִתְנַן לְעֵיל תַּחַת הַגֶּפֶן אוֹסֵר וּמְקַדֵּשׁ הַיְנוּ כְּשֶׁעִקַּר הַתְּבוּאָה תַּחַת הַגֶּפֶן, אֲבָל כְּשֶׁעִקַּר הַתְּבוּאָה עוֹמֶדֶת חוּץ לַגֶּפֶן וְנוֹטָה תַּחַת הַגֶּפֶן אֵינוֹ מְקַדֵּשׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
ואינו מקדש – if he did not return, he does not sanctify it, for it is taught in the Mishnah above (see Tractate Kilayim, Chapter 7, Mishnah 3), underneath the vine it prohibits and he sanctifies it, that is when the root of the grain is underneath the vine, but when the vine of the grain stands over it outside of the vine and hangs over underneath the vine, he does not sanctify it.


###### Bartenura on Mishnah Kilayim 7:7:6
[Bartenura on Mishnah Kilayim 7:7:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kilayim/r/7:7:6)

**מִשֶּׁתַּשְׁרִישׁ.** מִשָּׁעָה שֶׁיִּתְפַּשְּׁטוּ שָׁרָשִׁים בַּקַּרְקַע. וְאִית דְּגָרְסֵי מִשֶּׁתַּשְׁלִישׁ כְּלוֹמַר מִשֶּׁתָּבִיא שְׁלִישׁ, דְּרַחֲמָנָא אָמַר (דברים כב) וּתְבוּאַת הַכֶּרֶם, וּפָחוֹת מִשְּׁלִישׁ לֹא מִקְרֵי תְּבוּאָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
משתשריש – from the time that the roots spread out in the ground. But there are those who have the reading, "משתשליש" – that it should bring forth a third, for the All-Merciful stated (Deuteronomy 22:9): “and the yield of the vineyard,” but less than one-third is not called grain.


###### Bartenura on Mishnah Kilayim 7:7:7
[Bartenura on Mishnah Kilayim 7:7:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kilayim/r/7:7:7)

**וַעֲנָבִים מִשֶּׁיֵּעָשׂוּ כְּפוֹל הַלָּבָן.** שֶׁאִם זָרַע תְּבוּאָה אוֹ יָרָק בְּכֶרֶם שֶׁלֹּא הִגִּיעוּ עֲנָבָיו לִהְיוֹת כְּפוֹל הַלָּבָן וְעָקַר הַזֶּרַע קֹדֶם שֶׁיַּגִּיעוּ הָעֲנָבִים לִהְיוֹת כְּפוֹל הַלָּבָן, הֲרֵי זֶה לֹא קִדֵּשׁ. וְכֵן עֲנָבִים שֶׁנַּעֲשׂוּ כְּפוֹל הַלָּבָן וְזָרַע בְּצִדָּן תְּבוּאָה אוֹ יָרָק וְלִקֵּט הַזֶּרַע קֹדֶם שֶׁיַּשְׁרִישׁ, אוֹ קֹדֶם שֶׁיָּבִיא שְׁלִישׁ לְמַאן דְּגָרֵיס מִשֶּׁתַּשְׁלִישׁ, הֲרֵי זֶה לֹא קִדֵּשׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
וענבים משיעשו כפול הלבן – if he sowed grain or vegetation in a vineyard that its grapes with the stalk of grapes did not reach becoming like he hyacinth bean, and he uprooted the seed prior to it reaching the stalk of grapes to be like the hyacinth bean, this is not sanctified. And similarly, the stalk of grapes that became like the hyacinth bean and he sowed on their side grain or vegetation and harvested the seed prior to taking root, or prior to its bringing forth a third according to the one who had the reading of “that it should bring forth a third/משתשליש,” this is not sanctified.


###### Bartenura on Mishnah Kilayim 7:7:8
[Bartenura on Mishnah Kilayim 7:7:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kilayim/r/7:7:8)

**תְּבוּאָה שֶׁיָּבְשָׁה כָּל צָרְכָּהּ וַעֲנָבִים שֶׁבָּשְׁלוּ כָּל צָרְכָּן.** וְנָטַע גֶּפֶן בְּצַד הַתְּבוּאָה שֶׁיָּבְשָׁה כָּל צָרְכָּהּ אוֹ זָרַע בְּצַד [הָעֲנָבִים שֶׁבָּשְׁלוּ] כָּל צָרְכָּן, אֵינָן מְקַדְּשׁוֹת, דְּאָמַר קְרָא (דברים כב) פֶּן תִּקְדַּשׁ הַמְּלֵאָה הַזֶּרַע אֲשֶׁר תִּזְרַע וּתְבוּאַת הַכֶּרֶם, אֵינוֹ מְקַדֵּשׁ עַד שֶׁיִּהְיֶה שָׁם מְלֵאַת זֶרַע וּתְבוּאַת כֶּרֶם, וּתְבוּאָה וְיָרָק שֶׁלֹּא הִשְׁרִישׁוּ אוֹ שֶׁלֹּא הֵבִיאוּ שְׁלִישׁ לֹא הִגִּיעוּ לִכְלַל מְלֵאַת זֶרַע, וְכֵן לְאַחַר שֶׁיָּבְשׁוּ שׁוּב אֵינָן קְרוּיִן מְלֵאַת זֶרַע, וַעֲנָבִים קֹדֶם שֶׁיַּגִּיעוּ לִהְיוֹת כְּפוֹל הַלָּבָן אוֹ לְאַחַר שֶׁבָּשְׁלוּ כָּל צָרְכָּן אֵינָן קְרוּיִין תְּבוּאַת כֶּרֶם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
וענבים שבשלו כל צרכן – and he planted a vine at the side of the grain that had withered all of its need, or sowed at the side [the grapes that had ripened] fully, they are not sanctified, for Scripture states (Deuteronomy 22:9): “else the crop – from the seed you have sown – and the yield of the vineyard may not be used, is not sanctified until there will be there the seed you have sown and the yield of the vineyard, but the grain and/or the vegetation that had not taken root or had not brought forth one-third did not reach the general principle of seed that you have sown – and similarly, after they withered, further, they are not called seed that you have sown, but grapes prior to their becoming like the hyacinth bean or after they have fully ripened, are not called the yield of the vineyard.


###### Bartenura on Mishnah Kilayim 7:8:1
[Bartenura on Mishnah Kilayim 7:8:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kilayim/r/7:8:1)

**עָצִיץ נָקוּב.** שֶׁיֵּשׁ בּוֹ נֶקֶב כְּדֵי שֹׁרֶשׁ קָטָן, וְזָרַע בְּתוֹכוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
עציץ נקוב – that has in it a perforation in order that a small root and seed are inside of it (i.e., the perforated pot) [which prohibits the use of the vines when located in the vineyard].


###### Bartenura on Mishnah Kilayim 7:8:2
[Bartenura on Mishnah Kilayim 7:8:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kilayim/r/7:8:2)

**מְקַדֵּשׁ בַּכֶּרֶם.** אִם הִנִּיחוֹ בַּכֶּרֶם אוֹ בְאַרְבַּע אַמּוֹת שֶׁל עֲבוֹדַת הַכֶּרֶם מְקַדֵּשׁ כְּאִלּוּ נִזְרַע בָּאָרֶץ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
מקדש בכרם – if he left it in a vineyard or four cubits of the tilling of the vineyard, he sanctifies it as if it was planted in the earth.


###### Bartenura on Mishnah Kilayim 7:8:3
[Bartenura on Mishnah Kilayim 7:8:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kilayim/r/7:8:3)

**אֲסוּרִין וְלֹא מְקַדְּשִׁין.** לֹא יָבִיא זֶרַע לְתוֹכוֹ לְכַתְּחִלָּה, וְאִם הֵבִיא לֹא קִדֵּשׁ, דְּלֹא הֲוֵי כְּזוֹרֵעַ בָּאָרֶץ. וְאֵין הֲלָכָה כְּרַבִּי שִׁמְעוֹן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
אסורין ולא מקדשין – he should not bring seed into it ab initio, but if he brought and does not sanctify for it is not as if he is sowing in the earth. But the Halakha is not according to Rabbi Shimon.


###### Bartenura on Mishnah Kilayim 7:8:4
[Bartenura on Mishnah Kilayim 7:8:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Kilayim/r/7:8:4)

**הַמַּעֲבִיר עָצִיץ נָקוּב בַּכֶּרֶם.** עָצִיץ נָקוּב שֶׁיֵּשׁ בּוֹ תְּבוּאָה שֶׁהֵבִיאָה שְׁלִישׁ, וְהֶעֱבִירוֹ בְּכֶרֶם שֶׁיֵּשׁ בּוֹ עֲנָבִים כְּפוֹל הַלָּבָן, וְלֹא הִנִּיחוֹ בָאָרֶץ אֶלָּא הֶעֱבִירוֹ תַּחַת הַגְּפָנִים בִּלְבָד, אִם הוֹסִיפוּ הַזְּרָעִים בְּדֶרֶךְ הַעֲבָרָתוֹ חֵלֶק מִמָּאתַיִם עַל מַה שֶּׁהָיוּ תְּחִלָּה, אָסוּר הַזֶּרַע שֶׁבֶּעָצִיץ, אֲבָל הַגְּפָנִים לֹא קָדְשׁוּ כֵּיוָן שֶׁלֹּא הִנִּיחוֹ בַּקַּרְקַע. וּלְעֵיל בְּפֶרֶק כֶּרֶם שֶׁחָרַב פֵּרַשְׁנוּ כֵּיצַד רוֹאִין אִם הוֹסִיף אֶחָד מִמָּאתַיִם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
המעביר עציץ נקוב בכרם – a perforated pot that has in it grain that has brought forth one-third growth, and he transferred it to a vineyard that has stalks of grapes like the hyacinth/white bean, he did not leave it in the ground but rather transferred it under the vines alone, if they added the seeds on the way of transferring part of two hundred on what they were from at the outset, the seed is prohibited in the common earthen vessel, but the vines that were not sanctified, since they were not left in the ground. But above in the chapter “The vineyard which lay waste/כרם שחרב“ (Chapter 5 of Tractate Kilayim we explained how we view things if he added one from two-hundred – see Mishnah 6).