## Bartenura on Mishnah Maaser Sheni Chapter 4

###### Bartenura on Mishnah Maaser Sheni 4:1:1
[Bartenura on Mishnah Maaser Sheni 4:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:1:1)

**הַמּוֹלִיךְ.** דַּוְקָא עָבַר וְהוֹלִיךְ, דִּלְכַתְּחִלָּה אָסוּר לְהוֹלִיכוֹ מִמָּקוֹם לְמָקוֹם, אֶלָּא פּוֹדֵהוּ בִמְקוֹמוֹ אוֹ מַעֲלֵהוּ לִירוּשָׁלַיִם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המוליך – specifically he transgressed and carried. For ab initio, it is prohibited to carry it from place to place, but [rather], he must redeem it in its place or bring it up to Jerusalem.


###### Bartenura on Mishnah Maaser Sheni 4:1:2
[Bartenura on Mishnah Maaser Sheni 4:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:1:2)

**כְּשַׁעַר מְקוֹמוֹ.** כְּשַׁעַר הַמָּקוֹם שֶׁהוּא בִשְׁעַת פִּדְיוֹן, בֵּין לְקֻלָּא בֵּין לְחֻמְרָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כשער מקומו – like the market price of the place that he is in at the time of the redemption, whether lenient or stringent.


###### Bartenura on Mishnah Maaser Sheni 4:1:3
[Bartenura on Mishnah Maaser Sheni 4:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:1:3)

**הַשֶּׁבַח לַשֵּׁנִי.** מַה שֶׁשָּׁוִין בָּעִיר יוֹתֵר, הָרֶוַח שֶׁל מַעֲשֵׂר שֵׁנִי. וּמַה שֶּׁהוֹצִיא לַהֲבִיאָן מִן הַשָּׂדֶה לָעִיר יְשַׁלֵּם מִבֵּיתוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
השבח לשני – what they are worth more in the city, the [increased] profit/gain belongs to the Second Tithe. And what he expended to bring them from the field to the city, he has pay from his estate.


###### Bartenura on Mishnah Maaser Sheni 4:2:1
[Bartenura on Mishnah Maaser Sheni 4:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:2:1)

**פּוֹדִין מַעֲשֵׂר שֵׁנִי.** יָכוֹל לִפְדּוֹת אִם יִרְצֶה כַּשַּׁעַר הַזּוֹל, כְּדִמְפָרֵשׁ וְאָזֵיל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
פודין מעשר שני – he can redeem it if he wants according to the cheap market price, as it explains further on.


###### Bartenura on Mishnah Maaser Sheni 4:2:2
[Bartenura on Mishnah Maaser Sheni 4:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:2:2)

**כְּמוֹת שֶׁהַחֶנְוָנִי לוֹקֵחַ.** שֶׁהוּא לוֹקֵחַ בְּזוֹל כְּדֵי לְהִשְׂתַּכֵּר:


###### Bartenura on Mishnah Maaser Sheni 4:2:3
[Bartenura on Mishnah Maaser Sheni 4:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:2:3)

**לֹא כְמוֹת שֶׁהוּא מוֹכֵר.** שֶׁהוּא מוֹכֵר בְּיֹקֶר בְּיוֹתֵר מִמַּה שֶּׁקָּנָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לא כמות שהוא מוכר – that he sells it at a high price, at more than he had purchased it.


###### Bartenura on Mishnah Maaser Sheni 4:2:4
[Bartenura on Mishnah Maaser Sheni 4:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:2:4)

**כְּמוֹת שֶׁהַשֻּׁלְחָנִי פוֹרֵט.** הַבָּא לְחַלֵּל פְּרוּטוֹת שֶׁל מַעֲשֵׂר עַל סֶלַע, מְחַשֵּׁב הַסֶּלַע בִּפְרוּטוֹת הַרְבֵּה, כַּשֻּׁלְחָנִי הַזֶּה כְּשֶׁבָּא לִקַּח פְּרוּטוֹת מִבְּנֵי אָדָם וְלָתֵת לָהֶם סֶלַע, שֶׁהוּא לוֹקֵחַ פְּרוּטוֹת הַרְבֵּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כמות שהשולחני פורט – one who comes to redeem pennies /Perutot of the [Second] Tithe by the Sela (= to two shekels, we calculate the Sela with many Perutot, like this money changer when he comes to purchase Perutot from people , and give to them a Selah that he purchases with many Perutot.


###### Bartenura on Mishnah Maaser Sheni 4:2:5
[Bartenura on Mishnah Maaser Sheni 4:2:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:2:5)

**וְלֹא כְמוֹת שֶׁהוּא מְצָרֵף.** כְּשֶׁמְּצָרֵף הַשֻּׁלְחָנִי פְּרוּטוֹת לָתֵת לִבְנֵי אָדָם בְּחִלּוּף הַסֶּלַע, נוֹתֵן לָהֶם פָּחוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולא כמות שהוא מצרף – when the money changer gives small change to people in exchange for a Selah (coin of larger value) , he gives them less.


###### Bartenura on Mishnah Maaser Sheni 4:2:6
[Bartenura on Mishnah Maaser Sheni 4:2:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:2:6)

**אַכְסָרָה.** בְּלֹא מִדָּה וּבְלֹא מִשְׁקָל, אֶלָּא כַּמָּה אַתָּה נוֹתֵן בִּכְרִי זֶה אוֹ בִמְלֹא חָפְנַיִם הַלָּלוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אכסרה – [in a lump/measuring by sight] not by measure nor by weight, but rather how much he gives in this pile or these handfuls.


###### Bartenura on Mishnah Maaser Sheni 4:2:7
[Bartenura on Mishnah Maaser Sheni 4:2:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:2:7)

**עַל פִּי אֶחָד.** בְּשׁוּמַת לוֹקֵחַ אֶחָד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
על פי אחד – with an estimation he takes one


###### Bartenura on Mishnah Maaser Sheni 4:2:8
[Bartenura on Mishnah Maaser Sheni 4:2:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:2:8)

**עַל פִּי שְׁלֹשָׁה.** שַׁמָּאִים בְּקִיאִין, וַאֲפִלּוּ אֶחָד מֵהֶן עוֹבֵד כּוֹכָבִים, וַאֲפִלּוּ אֶחָד מֵהֶן בְּעָלִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
על פי ג' – through experts in estimation, and even if one of them is an idolater, and even if one of them is an owner.


###### Bartenura on Mishnah Maaser Sheni 4:2:9
[Bartenura on Mishnah Maaser Sheni 4:2:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:2:9)

**קָרַם.** הִתְחִיל לְהַחְמִיץ, וְגִרְסָא אַחֶרֶת שֶׁקָּסַס. וְדֻגְמָתוֹ בְּבָבָא בַתְרָא [דַּף צג:] מְקַבֵּל עָלָיו עֶשֶׂר קוֹסְסוֹת לְמֵאָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
קרם – began to leaven/sour, and another reading is that it developed a pungent taste/soured/קסס – and an example of this is in Bava Batra 93b (also Tosefta Bava Batra 6:6): I accept upon myself ten casks of pungent wine for every one-hundred.


###### Bartenura on Mishnah Maaser Sheni 4:3:1
[Bartenura on Mishnah Maaser Sheni 4:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:3:1)

**מִפְּנֵי שֶׁהוּא מוֹסִיף חֹמֶשׁ.** כְּדִכְתִיב (ויקרא כז) וְאִם גָּאֹל יִגְאַל אִישׁ מִמַּעַשְׂרוֹ, עַל שֶׁלּוֹ מוֹסִיף חֹמֶשׁ וְלֹא עַל שֶׁל חֲבֵרוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מפני שהוא מוסיף חומש – As it is written (Leviticus 27:31): “If anyone wishes to redeem any of his tithes, [he must add one-fifth to them].” On his own [tithes] he adds one-fifth, but not on those of his fellow.


###### Bartenura on Mishnah Maaser Sheni 4:3:2
[Bartenura on Mishnah Maaser Sheni 4:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:3:2)

**בְּסֶלַע וְאִסָּר.** הָאִסָּר הוּא אֶחָד מִשִּׁשָּׁה וְתִשְׁעִים בְּסֶלַע:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
האיסר – The Issar is one ninety-sixth of a Sela.


###### Bartenura on Mishnah Maaser Sheni 4:3:3
[Bartenura on Mishnah Maaser Sheni 4:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:3:3)

**מִפְּנֵי שֶׁהוּא מוֹסִיף עַל הַקֶּרֶן.** וְתוֹסֶפֶת כָּל שֶׁהוּא דְקֶרֶן עֲדִיפָא, מִפְּנֵי שֶׁעַל הַחֹמֶשׁ יָכוֹל לְהַעֲרִים כְּדִתְנַן לְקַמָּן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מפני שהוא מוסיף על הקרן – and the addition of any amount of the principal is preferred, since upon the one-fifth, one can get around the law with an artifice as its taught in the Mishnah (4) further on.


###### Bartenura on Mishnah Maaser Sheni 4:3:4
[Bartenura on Mishnah Maaser Sheni 4:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:3:4)

**וּבֵין שֶׁנִּתַּן לוֹ בְּמַתָּנָה.** הַטֶּבֶל, קֹדֶם שֶׁהִפְרִישׁוּ מִמֶּנּוּ מַעֲשֵׂר נִתַּן לוֹ בְּמַתָּנָה. דְּאִלּוּ מַעֲשֵׂר שֵׁנִי לְאַחַר שֶׁהֻפְרַשׁ, קַיְמָא לָן כְּמַאן דְּאָמַר מָמוֹן גָּבוֹהַּ הוּא וְאֵינוֹ נִתָּן בְּמַתָּנָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ובין שנתן לו במתנה – the produce that requires the separation of Levitical and Priestly shares, before one can partake of them, before he separated from them the tithes, he gave him a gift, and even if the Second Tithe of another was separated, we establish according to the one who said that it {Second Tithes] are the money of the All-High (i.e., God) and are not given as gifts.


###### Bartenura on Mishnah Maaser Sheni 4:4:1
[Bartenura on Mishnah Maaser Sheni 4:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:4:1)

**לְעַבְדּוֹ וּלְשִׁפְחָתוֹ הָעִבְרִים.** שֶׁאֵין גּוּפָן קָנוּי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לעבדו ולשפחתו העברים – for their bodies are not purchased (i.e., “owned”)


###### Bartenura on Mishnah Maaser Sheni 4:4:2
[Bartenura on Mishnah Maaser Sheni 4:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:4:2)

**וּפְדֵה לָךְ.** בָּהֶן מַעֲשֵׂר שֵׁנִי לְעַצְמְךָ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ופדה לך – through them – the Second Tithe for yourself.


###### Bartenura on Mishnah Maaser Sheni 4:4:3
[Bartenura on Mishnah Maaser Sheni 4:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:4:3)

**מִפְּנֵי שֶׁיָּדָן כְּיָדוֹ.** דְּמַה שֶּׁקָּנָה עֶבֶד קָנָה רַבּוֹ. וּבְנוֹ קָטָן נַמִּי זְכִיָּתוֹ לְאָבִיו, דִּמְצִיאַת קָטָן לְאָבִיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מפני שידן כידו – for what the servant purchased, the Master purchased. And his minor son also, what he possesses and what he finds [belongs] to his father.


###### Bartenura on Mishnah Maaser Sheni 4:5:1
[Bartenura on Mishnah Maaser Sheni 4:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:5:1)

**הָיָה עוֹמֵד בַּגֹּרֶן.** וְרוֹצֶה לְהַעֲרִים וְלִפְדּוֹת מַעֲשֵׂר שֵׁנִי בְּלֹא חֹמֶשׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
היה עומד בגורן – and he desires to act with subtlety/get around the law by an artifice and to redeem the Second Tithe without [adding] the one-fifth.


###### Bartenura on Mishnah Maaser Sheni 4:5:2
[Bartenura on Mishnah Maaser Sheni 4:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:5:2)

**וְאֵין בְּיָדוֹ מָעוֹת.** כְּדֵי שֶׁיִּתְּנֵם לַחֲבֵרוֹ, שֶׁיִּפְדֶּה בָּהֶן הַמַּעֲשֵׂר בְּלֹא חֹמֶשׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואין בידו מעות – in order that he can give them to his fellow, who will redeem with them the Second Tithe without the one-fifth.


###### Bartenura on Mishnah Maaser Sheni 4:5:3
[Bartenura on Mishnah Maaser Sheni 4:5:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:5:3)

**הֲרֵי הַפֵּרוֹת הָאֵלּוּ נְתוּנִים לָךְ בְּמַתָּנָה.** וְדַוְקָא שֶׁנָּתַן אוֹתָם לוֹ בְּטִבְלָן קֹדֶם שֶׁיַּפְרִישׁ מַעֲשֵׂר שֵׁנִי, כִּדְפָרְשִׁינַן לְעֵיל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הרי הפירות האלו מתונים לך במתנה – and specifically, that he gave them to him while they were eatables forbidden pending the separation of sacred gifts, prior to his separating the Second Tithe, as we explained above.


###### Bartenura on Mishnah Maaser Sheni 4:6:1
[Bartenura on Mishnah Maaser Sheni 4:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:6:1)

**מָשַׁךְ מִמֶּנּוּ מַעֲשֵׂר בְּסֶלַע.** הַמּוֹכֵר מַעֲשֵׂר שֵׁנִי, כְּדֵי שֶׁיִּתְחַלֵּל עַל דְּמֵי הַמְּכִירָה וְיִהְיוּ הַמָּעוֹת נִתְפָּסִים בִּקְדֻשַּׁת מַעֲשֵׂר, דִּבְכִי הַאי גַוְנָא שָׁרֵי לְמָכְרוֹ. וְהָא דִתְנַן בְּפֶרֶק קַמָּא אֵין מוֹכְרִין אוֹתוֹ, הַיְנוּ לְהוֹלִיכוֹ לִירוּשָׁלַיִם, וְלֹא שֶׁיִּהְיוּ הַמָּעוֹת נִתְפָּסִים בִּקְדֻשַּׁת מַעֲשֵׂר. וּכְשֶׁמָּשַׁךְ הַמַּעֲשֵׂר לִקְנוֹתוֹ הָיָה שָׁוֶה סֶלַע וְלֹא הִסְפִּיק לִתֵּן הַדָּמִים עַד שֶׁעָמַד בִּשְׁתַּיִם, שֶׁהַמַּעֲשֵׂר לֹא יָצָא לְחֻלִּין עַד שֶׁיִּתֵּן דָּמָיו לַמּוֹכֵר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
משך ממנו מעשר בסלע – A person who sells Second Tithe, in order to make it profane via the monies [acquired] through the sale, and that the monies will be seized for the holiness of the [Second] Tithe, for in this manner, it is permitted to sell it. And as it is taught in the first chapter [Mishnah 1], we don’t sell it, that is to carry it to Jerusalem and not so that the monies will be seized in the holiness of [Second Tithe]. For when he “pulled” the [Second] Tithe to formally acquire it, it was worth a Selah, but he did not have sufficient time to give the money until it stood at two [Selas]. And the [Second] Tithe does not become non-sacred produce until he gives the monies to the seller.


###### Bartenura on Mishnah Maaser Sheni 4:6:2
[Bartenura on Mishnah Maaser Sheni 4:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:6:2)

**נוֹתֵן לוֹ סֶלַע.** לְפִי שֶׁקְּנָאוֹ בִמְשִׁיכָה, וּמַרְוִיחַ הַלּוֹקֵחַ סֶלַע שֶׁנִּתְיַקֵּר. וְצָרִיךְ לִפְדּוֹתוֹ כַּשַּׁעַר שֶׁל עַכְשָׁיו בִּשְׁתֵּי סְלָעִים, שֶׁהַמַּעֲשֵׂר לֹא יָצָא לְחֻלִּין עַד שֶׁיִּתֵּן דָּמָיו לַמּוֹכֵר. וְהַסֶּלַע אֶחָד שֶׁל מַעֲשֵׂר שֵׁנִי שֶׁלּוֹ וְאוֹכְלוֹ בִירוּשָׁלַיִם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נותן לו סלע – for since he acquired it through “pulling,” and the purchase gains a Sela when it becomes more expensive. But he must redeem it according to the current market price of two Selas. For the [Second] Tithe does not become non-sacred produce until he gives the monies to the seller. But the one Sela’s worth of Second Tithe is his and he consumes it in Jerusalem.


###### Bartenura on Mishnah Maaser Sheni 4:6:3
[Bartenura on Mishnah Maaser Sheni 4:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:6:3)

**עַד שֶׁעָמַד בְּסֶלַע.** וְצָרִיךְ לִתֵּן לַמּוֹכֵר שְׁנֵי סְלָעִים, שֶׁקְּנָאוֹ בִמְשִׁיכָה, וְהוּא נִפְדֶּה בְּסֶלַע אֶחָד כַּשַּׁעַר שֶׁל עַכְשָׁיו. הִלְכָּךְ נוֹתֵן לוֹ דְּמֵי סֶלַע מִדְּמֵי חֻלִּין שֶׁלּוֹ, וּבוֹ נִפְדֶּה הַמַּעֲשֵׂר, וְהַסֶּלַע הַשֵּׁנִי נוֹתֵן לוֹ מִדְּמֵי מַעֲשֵׂר שֵׁנִי שֶׁלּוֹ. וְאֵין זֶה כְּפוֹרֵעַ חוֹבוֹ מִמַּעֲשֵׂר שֵׁנִי, לְפִי שֶׁבִּתְחִלַּת הַמִּקָּח הָיָה עוֹמֵד לְכָךְ, שֶׁיֹּאכַל הַמּוֹכֵר שְׁתֵּי סְלָעִים בִּירוּשָׁלַיִם אִם לֹא הוּזַל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עד שעמד בסלע – and he must give to the seller two Selas that he acquired it through “pulling,” and it is redeemed with one Sela according to the current market price. Therefore, he gives him the monies of a Sela from the monies of his non-sacred produce. And through that, the [Second] Tithe is redeemed. But the second Sela he he gives him from the monies of his own Second Tithe like someone who repays his loan obligation from the monies of Second Tithe, because at the outset of the transaction, he was standing for the fact that the seller would consume two Selas-worth in Jerusalem if it did become cheaper in price.


###### Bartenura on Mishnah Maaser Sheni 4:6:4
[Bartenura on Mishnah Maaser Sheni 4:6:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:6:4)

**אִם הָיָה עַם הָאָרֶץ נוֹתֵן לוֹ מִדָּמָיו.** וְאִם הָיָה הַמּוֹכֵר עַם הָאָרֶץ נוֹתֵן לוֹ שְׁנֵי הַסְּלָעִים מִדְּמֵי הַחֻלִּין שֶׁלּוֹ, לְפִי שֶׁאֵין מוֹסְרִין דְּמֵי מַעֲשֵׂר לְעַם הָאָרֶץ. וְאִית דְּגָרְסֵי מִדְּמַאי, אִם יֵשׁ לוֹ דְּמֵי מַעֲשֵׂר שֶׁל דְּמַאי נוֹתֵן לוֹ סֶלַע אֶחָד מֵאוֹתָן דָּמִים, דְּמוֹסְרִין דְּמֵי דְמַאי לְעַם הָאָרֶץ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אם היה עם הארץ נותן לו מדמיו – for if the seller was an ignoramus (i.e., who probably did not tithe), he gives him two Selas from the monies of his non-sacred produce, for we do not transfer monies of [Second] Tithe to an ignoramus. And there are those who read this – from doubtfully-tithed produce, if he has the [Second] Tithe monies from doubtfully-tithed produce, he gives him one Selar from those monies and transfers the monies of the doubtfully-tithed produce to the ignoramus.


###### Bartenura on Mishnah Maaser Sheni 4:7:1
[Bartenura on Mishnah Maaser Sheni 4:7:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:7:1)

**וְלֹא קָרָא שֵׁם.** לֹא אָמַר זֶה פִדְיוֹן מַעֲשֵׂר שֵׁנִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולא קרא שם – he did not say: “this is [the] redemption-money for the Second Tithe.”


###### Bartenura on Mishnah Maaser Sheni 4:7:2
[Bartenura on Mishnah Maaser Sheni 4:7:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:7:2)

**צָרִיךְ לְפָרֵשׁ.** וְלוֹמַר זֶה פִדְיוֹנוֹ. וַהֲלָכָה כְּרַבִּי יוֹסֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
צריך לפרש – this is its redemption-monies, and the Halakha is according to Rabbi Yossi.


###### Bartenura on Mishnah Maaser Sheni 4:7:3
[Bartenura on Mishnah Maaser Sheni 4:7:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:7:3)

**וְלֹא פֵרֵשׁ.** לֹא אָמַר הֲרֵי זֶה גִטֵּךְ אוֹ הֲרֵי אַתְּ מְקֻדֶּשֶׁת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולא פירש – he did not say, “This is your Jewish bill of divorce,” or “Behold you are betrothed to me.”


###### Bartenura on Mishnah Maaser Sheni 4:7:4
[Bartenura on Mishnah Maaser Sheni 4:7:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:7:4)

**רַבִּי יוֹסֵי אוֹמֵר דַּיּוֹ.** כֵּיוָן שֶׁעֲסוּקִים בְּאוֹתוֹ עִנְיָן וּמִתּוֹךְ אוֹתָן הַדְּבָרִים עָמַד וְגֵרֵשׁ אוֹ קִדֵּשׁ אֵין צָרִיךְ לְפָרֵשׁ. וַהֲלָכָה כְּרַבִּי יוֹסֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ר' יוסי אומר: דיו – since they were dealing with the same matter and amidst those things , he stood and divorced [her] or betrothed [her], there is no need to explain, and the Halakha is according to Rabbi Yossi.


###### Bartenura on Mishnah Maaser Sheni 4:8:1
[Bartenura on Mishnah Maaser Sheni 4:8:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:8:1)

**הַמַּנִּיחַ אִסָּר.** לִהְיוֹת מְחַלֵּל עָלָיו פֵּרוֹת מַעֲשֵׂר שֵׁנִי. וּכְבָר חִלֵּל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המניח איסר – to be redeemed upon the produce of Second Tithe, and it was already redeemed.


###### Bartenura on Mishnah Maaser Sheni 4:8:2
[Bartenura on Mishnah Maaser Sheni 4:8:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:8:2)

**וְאָכַל עָלָיו עַד חֶצְיוֹ וְהָלַךְ לְמָקוֹם אַחֵר.** וְהוֹלִיךְ הָאִסָּר עִמּוֹ, וְשָׁם הוּא שָׁוֶה פֻנְדְּיוֹן, וּבַתְּחִלָּה לֹא הָיָה יוֹצֵא אֶלָּא בַּחֲצִי פֻנְדְּיוֹן, שֶׁהַפֻּנְדְּיוֹן שְׁנֵי אִסָּרִין, נִמְצָא לְפִי מַה שֶּׁהוּא יוֹצֵא עַכְשָׁיו שֶׁנִּשְׁאַר בּוֹ אִסָּר שֶׁל חֻלִּין, וּלְפִיכָךְ אוֹכֵל עָלָיו עוֹד אִסָּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואכל עליו חציו והלך למקום אחר – and he carried the Issar with him, and there it is worth a Pundiyon, and at first, he would not leave other than with one-half a Pundiyon, for the Pundiyon is equivalent to two Isaarim. It would be found that according to what he currently goes out with what remains is an Issar of non-sacred produce and therefore he consumes from it another Issar.


###### Bartenura on Mishnah Maaser Sheni 4:8:3
[Bartenura on Mishnah Maaser Sheni 4:8:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:8:3)

**אוֹכֵל עָלָיו עוֹד פְּלָג.** חֲצִי אִסָּר, וְלֹא אָמְרִינַן כֵּיוָן שֶׁאֵינוֹ שָׁוֶה אֶלָּא אִסָּר הֲרֵי אֲכָלוֹ כֻלּוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אוכל עליו עוד פלג – one-half Issar, and we don’t say that since it is not worth other than an Issar, that he actually ate all of it.


###### Bartenura on Mishnah Maaser Sheni 4:8:4
[Bartenura on Mishnah Maaser Sheni 4:8:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:8:4)

**הַמַּנִּיחַ אִסָּר שֶׁל מַעֲשֵׂר שֵׁנִי.** לִהְיוֹת אוֹכֵל עָלָיו חֻלִּין שֶׁלּוֹ בִּקְדֻשַּׁת מַעֲשֵׂר, וְאָכַל עָלָיו עַד אַחַד עָשָׂר בְּאִסָּר, וְאֶחָד מִמֵּאָה בְּאִסָּר, יָצָא כָּל הָאִסָּר לְחֻלִּין. פֵּרוּשׁ אִם הָיָה אוֹתוֹ אִסָּר מִמְּעוֹת מַעֲשֵׂר שֵׁנִי שֶׁל דְּמַאי וְאָכַל עֲשָׂרָה חֲלָקִים מֵאַחַד עָשָׂר חֲלָקִים שֶׁבּוֹ, כְּגוֹן שֶׁאַחַד עָשָׂר רִמּוֹנִים שָׁוִין אִסָּר, וְאָכַל עָלָיו עֲשָׂרָה רִמּוֹנִים וְנִשְׁאַר בּוֹ עֲדַיִן חֵלֶק מֵאַחַד עָשָׂר בִּקְדֻשַּׁת מַעֲשֵׂר, יָצָא כֻלּוֹ לְחֻלִּין. וְאִם הָיָה הָאִסָּר מִמְּעוֹת מַעֲשֵׂר שֵׁנִי שֶׁל וַדַּאי וְאָכַל עָלָיו עַד שֶׁנִּשְׁאַר בּוֹ אֶחָד מִמֵּאָה, כְּגוֹן שֶׁמֵּאָה תְאֵנִים נִמְכָּרִים בְּאִסָּר, וְאָכַל עָלָיו תִּשְׁעִים וְתִשְׁעָה, יָצָא כֻלּוֹ לְחֻלִּין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המניח איסר של מעשר שני – in order to eat of it as his non-sacred produce in the sanctity of [Second] Tithe. And he consumes from it until eleven per Issar, and one one-hundredth of an Issar, all of his Issar became non-sacred. But if the Issar was from the Second Tithe monies of that were certainly tithed, and he consumed from that total until there remained in it one out of one-hundred, such as one hundred figs are sold for an Issar, and he consumed ninety-nine of them, all of them became non-sacred produce.


###### Bartenura on Mishnah Maaser Sheni 4:8:5
[Bartenura on Mishnah Maaser Sheni 4:8:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:8:5)

**בֵּית שַׁמַּאי אוֹמְרִים הַכֹּל עֲשָׂרָה.** אֶחָד וַדַּאי וְאֶחָד דְּמַאי, כְּשֶׁלֹּא נִשְׁאַר בָּאִסָּר אֶלָּא עֲשִׂירִיתוֹ יָצָא לְחֻלִּין. כְּגוֹן שֶׁהָיוּ עֲשָׂרָה רִמּוֹנִים נִמְכָּרִין בְּאִסָּר, וְאָכַל עָלָיו תִּשְׁעָה, יָצָא לְחֻלִּין. וְאִם נִשְׁאַר בּוֹ יוֹתֵר, כְּגוֹן שֶׁלֹּא אָכַל אֶלָּא שְׁמֹנָה, צָרִיךְ לֶאֱכֹל כְּנֶגְדּוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וב"ש אומרים הכל עשרה – One of them was most certainly tithed and another was doubtfully tithed, if there did not remain from that Issar other than one-tenth, it became non-sacred produce., such as the case where there were ten pomegranates that were sold for an Issar, and he consumed nine of them that became non-sacred produce, if there remained additional produce, such as if he had only consumed eight [out of ten], he must consume the corresponding amount.


###### Bartenura on Mishnah Maaser Sheni 4:8:6
[Bartenura on Mishnah Maaser Sheni 4:8:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:8:6)

**וּבֵית הִלֵּל אוֹמְרִים בַּוַּדַּאי אַחַד עָשָׂר וּבַדְּמַאי עֲשָׂרָה.** אִם נִשְׁאַר עַל הָאִסָּר שֶׁל וַדַּאי אֶחָד מֵעֲשָׂרָה חַיָּב לֶאֱכֹל עָלָיו עוֹד [אֶחָד], לְפִי שֶׁכָּל מַה שֶּׁהוּא פָּחוֹת מִשְּׁוֵה פְרוּטָה אֵין חוֹשְׁשִׁין לוֹ, לֹא לְעִנְיַן גָּזֵל, וְלֹא לְעִנְיַן נֶהֱנֶה מִן הַהֶקְדֵּשׁ. ופְרוּטָה הִיא אֶחָד מִשְּׁמֹנָה בָּאִסָּר הָאִטַּלְקִי נִמְצָא עֲשִׂירִית הָאִסָּר הוּא שְׁמֹנֶה עֲשִׂירִיּוֹת שֶׁל פְּרוּטָה דְּהַיְנוּ פְּרוּטָה פָּחוֹת חֹמֶשׁ, נִמְצָא כְּשֶׁתּוֹסִיף עָלָיו חֹמֶשׁ דְּהוּא רְבִיעַ מִלְּגָו הַיְנוּ חֻמְשָׁא מִלְּבַר יִהְיֶה [בֵּין] הַכֹּל פְּרוּטָה, וּלְפִיכָךְ חוֹשְׁשִׁים לָהּ. וְאִם יִהְיֶה פָּחוֹת מֵעֲשִׂירִיתוֹ אֵין חוֹשְׁשִׁים לוֹ, שֶׁאֲפִלּוּ עִם תּוֹסֶפֶת הַחֹמֶשׁ יִהְיֶה בוֹ פָּחוֹת מִשְּׁוֵה פְרוּטָה. וּלְפִיכָךְ אָמְרוּ בַּוַּדַּאי אַחַד עָשָׂר, וּבַדְּמַאי עֲשָׂרָה, לְפִי שֶׁאֵין חַיָּבִין חֹמֶשׁ עַל הַדְּמַאי, וַעֲשִׂירִיתוֹ הוּא פָּחוֹת מִשְּׁוֵה פְרוּטָה, וַהֲלָכָה כְּבֵית הִלֵּל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וב"ה אומרים: - בודאי אחד עשר ובדמאי עשרה – if there remained of the Issar of definitely tithed produce an Issar’s worth eleven, he is obligated to consume another [one part], since all whaich is less than the equivalent of a penny, we are not concerned for him, not for the matter of theft, nor the matter of benefiting from that which is dedicated to the Temple. A Perutah/penny is one-eighth of Italian Issar – hence, one tenth of an Issar is eight tenths of a Perutah which is equal to a Perutah less twenty percent. It turns out that when one adds twenty-percent which is one-quarter from the inside which is equal to one-fifth on he outside, there will be [amongst] everything a penny/Perutah. And therefore, we are concerned for this, for if there will be less than one-tenth, we don’t worry, for even with the addition of an additional fifth there will be in it less than the equivalent value of a Perutah. And therefore, they said, that with a definitively-tithed produce, eleven, and with doubtfully-tithed produce ten, since we are not obligated [an additional] one-fifth on that which is doubtfully-tithed, and the one-tenth is less than the equivalent of a Perutah. And the Halakha is according to the School of Hillel.


###### Bartenura on Mishnah Maaser Sheni 4:9:1
[Bartenura on Mishnah Maaser Sheni 4:9:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:9:1)

**כָּל הַמָּעוֹת הַנִּמְצָאִים.** בְּכָל מָקוֹם, בֵּין בָּרֶגֶל בֵּין בִּשְׁאָר יְמוֹת הַשָּׁנָה. וּבִירוּשָׁלַיִם בִּשְׁאָר יְמוֹת הַשָּׁנָה חוּץ מִימוֹת הָרֶגֶל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כל המעות הנמצאים – in every place whether during the Festival/Sukkot, whether during the rest of the days of the year. And in Jerusalem, on the rest of the days of the years, except for the days of the Festival/Sukkot.


###### Bartenura on Mishnah Maaser Sheni 4:9:2
[Bartenura on Mishnah Maaser Sheni 4:9:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:9:2)

**הֲרֵי אֵלּוּ חֻלִּין.** וְאֵין חוֹשְׁשִׁין לָהֶם שֶׁמָּא מָעוֹת שֶׁל מַעֲשֵׂר שֵׁנִי הֵם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הרי אלו חולין – and we don’t suspect them lest they were monies of the Second Tithe.


###### Bartenura on Mishnah Maaser Sheni 4:9:3
[Bartenura on Mishnah Maaser Sheni 4:9:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:9:3)

**אֲפִלּוּ דִּינָר זָהָב עִם הַכֶּסֶף וְעִם הַמָּעוֹת.** שֶׁאֵין דֶּרֶךְ לְעָרְבָן יַחַד, וְאִיכָּא לְמֵימַר הַלָּלוּ מָעוֹת שֶׁל מַעֲשֵׂר שֵׁנִי, שֶׁרְגִילִין לְחַלֵּל הַמַּעֲשֵׂר עַל דִּינְרֵי זָהָב, וְהַנִּשְׁאָר שֶׁאֵינוֹ מַגִּיעַ לְדִינָר זָהָב מְחַלְּלוֹ עַל הַכֶּסֶף, וְהַמּוֹתָר עַל מָעוֹת שֶׁל נְחֹשֶׁת, וּמְעָרְבִין אוֹתָן יַחַד, אֲפִלּוּ הָכִי לֹא חַיְשִׁינַן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אפילו דינר זהב עם הכסף ועם המעות – for there is no way to combine them together. And one can say that these monies of Second Tithe which are accustomed to be redeemed to become secular again with golden dinars and that which remains does not become golden dinars, is redeemed on the silver and that which is left over on copper coins and we combine them together; even so, we don’t suspect.


###### Bartenura on Mishnah Maaser Sheni 4:9:4
[Bartenura on Mishnah Maaser Sheni 4:9:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:9:4)

**מָצָא בְתוֹכָן.** בְּתוֹךְ הַכִּיס אוֹ הַצְּרוֹר שֶׁהַמָּעוֹת נְתוּנִים בְּתוֹכוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מצא בתוכן – in the purse or bag in which the money is placed into.


###### Bartenura on Mishnah Maaser Sheni 4:10:1
[Bartenura on Mishnah Maaser Sheni 4:10:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:10:1)

**הוּא חֻלִּין.** שֶׁאֵין דֶּרֶךְ בְּנֵי אָדָם לְהַקְדִּישׁ חֲרָסִין לְבֶדֶק הַבַּיִת, וְעַל שֵׁם מַה שֶּׁבְּתוֹכוֹ נִכְתַּב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הוא חולין – for it is not the manner of human beings to sanctify earthenware for keeping the Temple in repair. And for the sake of what is in it, it was written.


###### Bartenura on Mishnah Maaser Sheni 4:10:2
[Bartenura on Mishnah Maaser Sheni 4:10:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:10:2)

**הוּא קָרְבָּן.** כְּלוֹמַר הֶקְדֵּשׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הוא קרבן – that is to say, that which is dedicated for a sacred purpose, the Temple.


###### Bartenura on Mishnah Maaser Sheni 4:10:3
[Bartenura on Mishnah Maaser Sheni 4:10:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:10:3)

**חֻלִּין לְתוֹךְ קָרְבָּן.** וְהַכֹּל קָרְבָּן. וְלֹא אִפְלִיגוּ רַבָּנָן עֲלֵיהּ דְּרַבִּי יְהוּדָה אֶלָּא בְשֶׁל מַתֶּכֶת בִּלְבָד, דִּבְשֶׁל חֶרֶס מוֹדוּ שֶׁהוּא חֻלִּין וּמַה שֶּׁבְּתוֹכוֹ קָרְבָּן. וַהֲלָכָה כַּחֲכָמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הוליך לתוך קרבן – and it is all a sacrifice, and the Rabbis did not dispute on [the opinion of] Rabbi Yehuda but only about metal alone. But that which is earthenware, they admit that is non-holy/profane and what is inside is a sacrifice. And the Halakha is according to the Sages.


###### Bartenura on Mishnah Maaser Sheni 4:11:1
[Bartenura on Mishnah Maaser Sheni 4:11:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:11:1)

**קוּ"ף קָרְבָּן.** הֶקְדֵּשׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
קוף קרבן – it is sacred/Temple property


###### Bartenura on Mishnah Maaser Sheni 4:11:2
[Bartenura on Mishnah Maaser Sheni 4:11:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:11:2)

**ד'‏ דְּמַאי.** לָקוּחַ מֵעַם הָאָרֶץ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ד' דמאי – it was taken from an ignoramus [who is not careful with tithing, especially Second Tithe].


###### Bartenura on Mishnah Maaser Sheni 4:11:3
[Bartenura on Mishnah Maaser Sheni 4:11:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:11:3)

**בִּשְׁעַת הַסַּכָּנָה.** שֶׁגָּזְרוּ שֶׁלֹּא לְקַיֵּם הַמִּצְוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בשעת הסכנה – that they decreed to not fulfill the commandments.


###### Bartenura on Mishnah Maaser Sheni 4:11:4
[Bartenura on Mishnah Maaser Sheni 4:11:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:11:4)

**שְׁמוֹת בְּנֵי אָדָם הֵן.** אוֹתִיּוֹת שֶׁל רָאשֵׁי שֵׁמוֹת, קוּ"ף קְהָת, ד'‏ דָּנִיֵּאל, ט'‏ טוֹבְיָה. וְהַכֹּל חֻלִּין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שמות בני אדם הן – letters of the beginnings of names; קוף/Kehat; ד'/Daniel; ט'/Tuvia – and all of it is profane.


###### Bartenura on Mishnah Maaser Sheni 4:11:5
[Bartenura on Mishnah Maaser Sheni 4:11:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:11:5)

**אֶשְׁתָּקַד הָיְתָה מְלֵאָה פֵרוֹת תְּרוּמָה וּפִנָּהּ.** וְרַבָּנָן סָבְרֵי אִם אִיתָא דְפִנָּהּ לַתְּרוּמָה מִגְרָר הֲוָה גָרֵיר לַהּ וְלֹא הָיָה מַנִּיחַ שֵׁם תְּרוּמָה כָּתוּב שָׁם. וְאֵין הֲלָכָה כְּרַבִּי יוֹסֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אשתקד היתה מלאה פירות תרומה ופינה – And the Rabbis hold that if there was emptying of the heave-offering, he would scrape it off and would not leave any heave-offering in it, that is written there. But the Halakha does not follow Rabbi Yosi.


###### Bartenura on Mishnah Maaser Sheni 4:12:1
[Bartenura on Mishnah Maaser Sheni 4:12:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:12:1)

**הֲרֵי אֵלּוּ חֻלִּין.** מַה שֶּׁמָּצָא הֲוֵי חֻלִּין, שֶׁאֲנִי אוֹמֵר מַעֲשֵׂר שֵׁנִי נִטַּל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הרי אלו חולין – what he found is non-sacred, for I say that he took Second Tithe.


###### Bartenura on Mishnah Maaser Sheni 4:12:2
[Bartenura on Mishnah Maaser Sheni 4:12:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:12:2)

**הָיָה שָׁם מָנֶה.** אָמַר לוֹ אָבִיו הֲרֵי שָׁם מָנֶה שֶׁל מַעֲשֵׂר שֵׁנִי וּמָצָא מָאתַיִם, מָנֶה מַעֲשֵׂר וּמָנֶה חֻלִּין. וְלֹא אָמְרִינַן הַמָּנֶה שֶׁל מַעֲשֵׂר נִטַּל וְאֵלּוּ אֲחֵרִים הֵן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הרי שם מנה – His father said to him: “Behold there is a Maneh (i.e., one-hundred) of Second Tithe” and he found two hundred – one hundred [Second] Tithe and one hundred non-sacred. And we don’t say that the Maneh of [Second] Tithe is taken and these are other.


###### Bartenura on Mishnah Maaser Sheni 4:12:3
[Bartenura on Mishnah Maaser Sheni 4:12:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maaser%20Sheni/r/4:12:3)

**מָאתַיִם וּמָצָא מָנֶה.** אָמַר לוֹ אָבִיו הֲרֵי שָׁם מָאתַיִם וּמָצָא מָנֶה, הַמָּנֶה שֶׁמָּצָא מַעֲשֵׂר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מאתים ומצא מנה – His father said to him: Behold there are two hundred there, but he found [only] one Maneh (i.e., one hundred), the Maneh that he found was [Second] Tithe.