## Bartenura on Mishnah Maasrot Chapter 1

###### Bartenura on Mishnah Maasrot 1:1:1
[Bartenura on Mishnah Maasrot 1:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:1:1)

**כְּלָל אָמְרוּ בַּמַּעַשְׂרוֹת כָּל שֶׁהוּא אֹכֶל.** לְמִעוּטֵי סִטִּיס שֶׁקּוֹרִין בַּעֲרָבִי ני"ל, וְקוֹצָה שֶׁקּוֹרִין בַּעֲרָבִי אלעצפו"ר, שֶׁאֵלּוּ אֵינָן אֹכֶל, אַף עַל פִּי שֶׁהֵן נֶאֱכָלִים עַל יְדֵי הַדְּחַק, וְאֵינָם חַיָּבִים בַּמַּעַשְׂרוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כלל אמרו במעשרות כל שהוא אוכל – to exclude woad/a plant producing a deep blue dye, which they call “NEEL” in Arabic and madder/a plant used in dying red which they call ALETZPUR in Arabic for these do not consume. Even though they are eaten in distress, but they are not liable for tithes.


###### Bartenura on Mishnah Maasrot 1:1:2
[Bartenura on Mishnah Maasrot 1:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:1:2)

**וְנִשְׁמָר.** לְמִעוּטֵי הֶפְקֵר שֶׁאֵין לוֹ בְּעָלִים שֶׁיִּשְׁמְרוּהוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ונשמר – to exclude that which is ownerless, which have no owners to guard/watch it.


###### Bartenura on Mishnah Maasrot 1:1:3
[Bartenura on Mishnah Maasrot 1:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:1:3)

**וְגִדּוּלָיו מִן הָאָרֶץ.** לְמִעוּטֵי כְּמֵהִין וּפִטְרִיּוֹת. וְכָל הַנֵּי יָלְפִינַן מִקְּרָא, דִּכְתִיב (דברים יד) עַשֵּׂר תְּעַשֵּׂר אֵת כָּל תְּבוּאַת זַרְעֶךָ וְכוּ'. אֵת כָּל תְּבוּאַת, דּוּמְיָא דִתְבוּאָה שֶׁהוּא אֹכֶל. זַרְעֶךָ, הַמְּיֻחָד לְךָ, פְּרָט לַהֶפְקֵר שֶׁאֵין לוֹ בְּעָלִים מְיֻחָדִים. זַרְעֶךָ דָּבָר שֶׁזּוֹרְעִים אוֹתוֹ וּמַצְמִיחַ, פְּרָט לִכְמֵהִין וּפִטְרִיּוֹת שֶׁאֵינָן נִזְרָעוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וגידולו מן הארץ – to exclude morils/a kind of mushroom, and truffles and all of these we derive from Scripture, as it is written (Deuteronomy 14:22): “You shall set aside every year a tenth part of all of the yield of your sowing,” – “all the yield”– similar to produce that he eats, - “your sowing” – that which is unique to you, excluding that which is ownerless that have no specific/special owners; “your seed” – that which you sow it and it grows, excluding morils and truffles which are not sown.


###### Bartenura on Mishnah Maasrot 1:1:4
[Bartenura on Mishnah Maasrot 1:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:1:4)

**כָּל שֶׁתְּחִלָּתוֹ אֹכֶל וְסוֹפוֹ אֹכֶל.** כְּגוֹן יְרָקוֹת, שֶׁמִּיָּד כְּשֶׁהֵן גְּדֵלִים רְאוּיִן לַאֲכִילָה, וּמְשַׁמְּרִין אוֹתוֹ עַד שֶׁיִּגְדַּל וְיוֹסִיף אֹכֶל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כל שתחלתו אוכל וסופו אוכל – such as vegetables that immediately when they grow are appropriate for food and we guard them until they grow and add food.


###### Bartenura on Mishnah Maasrot 1:1:5
[Bartenura on Mishnah Maasrot 1:1:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:1:5)

**חַיָּב קָטָן וְגָדוֹל.** שֶׁהֲרֵי רְאוּיִן לַאֲכִילָה בֵּין גְּדוֹלִים בֵּין קְטַנִּים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חייב קטן וגדול – for they are appropriate for food, whether for adults or minors.


###### Bartenura on Mishnah Maasrot 1:1:6
[Bartenura on Mishnah Maasrot 1:1:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:1:6)

**וְכָל שֶׁאֵין תְּחִלָּתוֹ אֹכֶל.** כְּגוֹן מִינֵי פֵרוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וכל שאין תחלתו אוכל – such as kinds of fruits.


###### Bartenura on Mishnah Maasrot 1:1:7
[Bartenura on Mishnah Maasrot 1:1:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:1:7)

**אֵינוֹ חַיָּב עַד שֶׁיֵּעָשֶׂה אֹכֶל.** דִּכְתִיב (ויקרא כז) מִזֶּרַע הָאָרֶץ מִפְּרִי הָעֵץ, עַד שֶׁיִּגְדַּל וְיַעֲשֶׂה פְּרִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אינו חייב עד שיעשה אוכל – as it is written (Leviticus 27:30): “whether from the ground or fruit from the tree” until it grows and makes fruit.


###### Bartenura on Mishnah Maasrot 1:2:1
[Bartenura on Mishnah Maasrot 1:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:2:1)

**מֵאֵימָתַי הַפֵּרוֹת חַיָּבִים בַּמַּעַשְׂרוֹת.** דִּתְחִלָּתָן אֵינוֹ אֹכֶל, וְצָרִיךְ לִתֵּן שִׁעוּר לְכָל פְּרִי וּפְרִי מֵאֵימָתַי יַגִּיעַ זְמַנּוֹ לִהְיוֹת רָאוּי לַאֲכִילָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מאימתי הפירות חייבין במעשרות – for at their beginning, they are not food and it is necessary to give a measurement for each fruit when its time arrives to be appropriate for eating.


###### Bartenura on Mishnah Maasrot 1:2:2
[Bartenura on Mishnah Maasrot 1:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:2:2)

**מִשֶּׁיַּבְחִילוּ.** תְּחִלַּת בִּשּׁוּלָם קָרוּי בֹּחַל, וְדֻּגְמָא לָזוֹ תְּחִלַּת יְמֵי הַנְּעוּרִים בְּאִשָּׁה קָרוּי בֹּחַל. וּמְפָרֵשׁ בַּגְּמָרָא מִשֶּׁיַּלְבִּין רָאשֵׁיהֶם זֶהוּ הַתְחָלַת בִּשּׁוּלָם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שיבחינו – the beginning of their ripening is called “BOHAL”/a certain stage in the growth of the fig (intermediate between פנה / and צמל/the last stage in the growth of a fig – when its head becomes white, and an example of this is the beginning of the days of female puberty – [between childhood and full womanhood] in a woman is called “BOHAL”, and it explains in the Gemara (Talmud Niddah 47a) when their heads whiten is the beginning of their ripening.


###### Bartenura on Mishnah Maasrot 1:2:3
[Bartenura on Mishnah Maasrot 1:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:2:3)

**הָאֳבָשִׁים.** מִין מִמִּינֵי הָעֲנָבִים הָרָעִים כְּמוֹ וַיַּעַשׂ בְּאֻשִׁים (ישעיה ה):

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
האבשים (a species of inferior grapes) – a species from the kinds of bad grapes like (Isaiah 5:4): “Instead, it yielded wild grapes.”


###### Bartenura on Mishnah Maasrot 1:2:4
[Bartenura on Mishnah Maasrot 1:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:2:4)

**מִשֶּׁהִבְאִישׁוּ.** שֶׁנִּתְבַּשְּׁלוּ כָּל כָּךְ עַד שֶׁהַחַרְצַנִּים שֶׁבִּפְנִים נִרְאִים מִבַּחוּץ מִתּוֹךְ הַקְּלִפָּה. וְאֶשְׁכּוֹל שֶׁיֵּשׁ בּוֹ גַּרְגֵּר אֶחָד שֶׁהִגִּיעַ לְשִׁעוּר זֶה הֲוֵי כֻלּוֹ חִבּוּר לַמַּעַשְׂרוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
משהבאישו – that they ripened so much that the pomace of kernels/shells of grapes that are inside can be seen from the outside from within the husk and a cluster that has within it one berry that reached this measurement, it is entirely joined to tithing.


###### Bartenura on Mishnah Maasrot 1:2:5
[Bartenura on Mishnah Maasrot 1:2:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:2:5)

**וְהָאוֹג.** אִילָן שֶׁפֵּרוֹתָיו אֲדֻמִּים, וְקוֹרִין לוֹ בְּלַעַ"ז קורניאול"י:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והאוג (red berry of the Venus summachtree) – a tree whose fruits are red and they call them KORNEOLI in the foreign language.


###### Bartenura on Mishnah Maasrot 1:2:6
[Bartenura on Mishnah Maasrot 1:2:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:2:6)

**וְהַתּוּתִים.** בַּעֲרָבִי תו"ת וּבְלַעַ"ז מורא"ש:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והתותים (mulberries) – In Arabic it is TUT, and in the foreign language it is MORAS.


###### Bartenura on Mishnah Maasrot 1:2:7
[Bartenura on Mishnah Maasrot 1:2:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:2:7)

**מִשֶּׁיִּמַּסּוּ.** מִשֶּׁיִּתְמַעֵךְ הָאֹכֶל מִתַּחַת יָדוֹ. וְאִם הִגִּיעָה אֲפִלּוּ פְּרֵדָה אַחַת שֶׁל רִמּוֹן לְשִׁעוּר זֶה כָּל הָרִמּוֹן חַיָּב בַּמַּעַשְׂרוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שימסו – when the eatable portion (core) can be mashed from under his hand and if even a single slice of pomegranate reached this measurement, it is liable for tithing.


###### Bartenura on Mishnah Maasrot 1:2:8
[Bartenura on Mishnah Maasrot 1:2:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:2:8)

**מִשֶּׁיָּטִּילוּ שְׂאֹר.** מִשֶּׁיִּפָּתְחוּ כִּשְׂאֹר שֶׁיֵּשׁ בּוֹ סְדָקִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
משיטילו שאור – if it were to open like leaven which has in it fissures.


###### Bartenura on Mishnah Maasrot 1:2:9
[Bartenura on Mishnah Maasrot 1:2:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:2:9)

**מִשֶּׁיַּטִּילוּ גִידִים.** כְּשֶׁמַּתְחִילִים לְהִתְבַּשֵּׁל נִרְאִים בָּהֶם כְּמִין גִּידִים אֲדֻמִּים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
משיטילו גידים – when they begin to ripen, there appears in them a kind of red veins.


###### Bartenura on Mishnah Maasrot 1:2:10
[Bartenura on Mishnah Maasrot 1:2:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:2:10)

**מִשֶּׁיַּעֲשׂוּ מְגוּרָה.** מִשֶּׁיִּבָּדֵל הָאֹכֶל מִן הַקְּלִפָּה הַחִיצוֹנָה וְיִהְיֶה הָאֹכֶל כְּאִלּוּ מֻנָּח בִּמְגוּרָה דְּהַיְנוּ אוֹצָר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
משיעשו מגורה – when they separate the food from the outer husk/skin, and the food would be like it is placed in store room/bin which is a storehouse.


###### Bartenura on Mishnah Maasrot 1:2:11
[Bartenura on Mishnah Maasrot 1:2:11](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:2:11)

**מִשֶּׁיַּעֲשׂוּ קְלִפָּה.** הַקְּלִפָּה הַתַּחְתּוֹנָה הַסְּמוּכָה לָאֹכֶל, וְאֵינָהּ נַעֲשֵׂית אֶלָּא אַחַר גְּמַר בִּשּׁוּל הַפְּרִי. וְאֵין הֲלָכָה כְּרַבִּי יְהוּדָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מישיעשו קליפה – the lower husk nearest the food which is not made until the completion of the ripening of the fruit. But the Halakha is not according to Rabbi Yehuda.


###### Bartenura on Mishnah Maasrot 1:3:1
[Bartenura on Mishnah Maasrot 1:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:3:1)

**מִשֶּׁיִּנָּקְדוּ.** מִשֶּׁיִּהְיֶה בָהֶם נְקוּדוֹת שְׁחוֹרוֹת. כִּי בִגְמַר בִּשּׁוּלָם הֵם מַתְחִילִים לְהַשְׁחִיר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
משינקדו – from when they will have on them black dots, for at the completion of their ripening they begin to blacken.


###### Bartenura on Mishnah Maasrot 1:3:2
[Bartenura on Mishnah Maasrot 1:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:3:2)

**וְכָל הַשְּׁחוֹרִים.** כְּגוֹן עִנְבֵי הֲדַס וְעִנְבֵי סְנֶה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וכל השחורים – such as the berries of myrtle and the berries of thorn-bushes.


###### Bartenura on Mishnah Maasrot 1:3:3
[Bartenura on Mishnah Maasrot 1:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:3:3)

**אֲגָסִים.** בַּעֲרָבִי אג"ס, וּבְלַעַ"ז פירא"ש:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
האגסים – in Arabic AGGAS and in the foreign language PEARS.


###### Bartenura on Mishnah Maasrot 1:3:4
[Bartenura on Mishnah Maasrot 1:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:3:4)

**קְרֻסְטוֹמֵלִין.** תַּפּוּחִים קְטַנִּים הַדּוֹמִים לַעֲפָצִים שֶׁקּוֹרִין מִילִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
קרוסטמלין (Crustumenian pear – red on one side) – small apples that are similar to gall-nut that they call a species of oak from which the gall-nut are collected.


###### Bartenura on Mishnah Maasrot 1:3:5
[Bartenura on Mishnah Maasrot 1:3:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:3:5)

**פָּרִישִׁין.** קונדוניי"ש בְּלַעַ"ז, וּבַעֲרָבִי ספרג"ל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
פרישין (name of a fruit/quince) – is called KONDUNISH in the foreign tongue and in Arabic SPERGEL.


###### Bartenura on Mishnah Maasrot 1:3:6
[Bartenura on Mishnah Maasrot 1:3:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:3:6)

**עֻזְרָדִין.** בַּעֲרָבִי זערו"ד, וּבְלַעַ"ז סורב"ש:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עוזרדין (medlar/crabapple/sorb-apple) – in Arabic ZAROD and in the foreign tongue SURBASH.


###### Bartenura on Mishnah Maasrot 1:3:7
[Bartenura on Mishnah Maasrot 1:3:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:3:7)

**מִשֶּׁיַּקְרִיחוּ.** פֵּרוֹת הַלָּלוּ בְּקָטְנָן מְכֻסִּים שְׂעָרוֹת דַּקּוֹת כְּמִין נוֹצָה, וּכְשֶׁיַּתְחִילוּ לְהִתְבַּשֵּׁל נִקְרָחִים מְעַט מְעַט, וּבִגְמַר בִּשּׁוּלָם נוֹפֵל הַכֹּל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
משיקריחו – these fruits in their small size are covered with thin hairs, like a sort of down/feathers, and when they begin to ripen , they gradually become bald/smooth and at the completion of their ripening , everything falls out.


###### Bartenura on Mishnah Maasrot 1:3:8
[Bartenura on Mishnah Maasrot 1:3:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:3:8)

**הַתִּלְתָּן מִשֶּׁיְּצַמֵּחַ.** מִשֶּׁהָיָה נִגְמַר בְּבִשּׁוּלוֹ עַד שֶׁאִם הָיוּ זוֹרְעִים אוֹתוֹ הָיָה צוֹמֵחַ. וְסִימָן לֵידַע מָתַי הִגִּיעַ לְשִׁעוּר זֶה, נוֹתֵן אוֹתוֹ לְתוֹךְ הַמַּיִם, וְכָל פְּרֵדָה שֶׁשּׁוֹקַעַת רֻבָּהּ בַּמַּיִם בְּיָדוּעַ שֶׁאִם יִזְרְעֶנָּה תַּצְמִיחַ. וְדָרְשִׁינַן לַהּ מִדִּכְתִיב (דברים יד) עַשֵּׂר תְּעַשֵּׂר אֵת כָּל תְּבוּאַת זַרְעֶךָ, דָּבָר שֶׁהוּא נִזְרָע וּמַצְמִיחַ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
תלתן משיצמח (fenugree)-when it will be completed in its ripening until that if they would seed it, it would grow, and a sign to know when it reached to this measurement is when one places it into the water and every single berry that most of it sinks into the water, it is with the knowledge that if one sews it, it will grow, and we expound upon it as it is written (Deuteronomy 14:22): “You shall set aside every year a tenth part of all the yield of your sowing,” something that is sown and grows.


###### Bartenura on Mishnah Maasrot 1:3:9
[Bartenura on Mishnah Maasrot 1:3:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:3:9)

**מִשֶּׁיַּכְנִיסוּ שְׁלִישׁ.** שֶׁנִּתְגַּדְּלוּ שְׁלִישׁ מִמַּה שֶּׁעֲתִידִין לְהִתְגַּדֵּל. אִי נַמִּי כְּשֶׁבָּא לְעָצְרָן וּלְסָחֲטָן מוֹצִיא מֵהֶן עַכְשָׁיו שְׁלִישׁ מִמַּה שֶּׁמּוֹצִיא כְּשֶׁנִּתְבַּשְּׁלוּ יָפֶה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
משיכניסו שליש – when they have grown one-third from what they will eventually grow; alternatively, when one comes to store away and to press them out, one removes from them now one-third from what they will produce when they ripen well.


###### Bartenura on Mishnah Maasrot 1:4:1
[Bartenura on Mishnah Maasrot 1:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:4:1)

**וּבַיָּרָק הַקִּשּׁוּאִים וְהָאֲבַטִּיחִים.** הָכִי קָאָמַר אַרְבָּעָה מִינִים הַלָּלוּ בַּיָּרָק, שֶׁהֵן הַקִּשּׁוּאִין וְהָאֲבַטִּיחִים וְהַדְּלוּעִין וְהַמְּלָפְפוֹנוֹת, וּבְפֵרוֹת הָאִילָן הַתַּפּוּחִים וְהָאֶתְרוֹגִים, חַיָּבִים בֵּין גְּדוֹלִים בֵּין קְטַנִּים, לְפִי שֶׁתְּחִלָּתָן אֹכֶל וְסוֹפָן אֹכֶל, וְהֵן נֶאֱכָלִים בֵּין גְּדוֹלִים בֵּין קְטַנִּים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ובירק הקשואים והאבטיחים - that is to say that these four species of vegetation which are cucumbers, melons, gourds and squash/cucumber-melon. But with the fruits of the tree, apples and citrons are obligated/liable [for tithing] whether large or small because they are food at their beginning and at the end, and they are consumed whether they are big or small.


###### Bartenura on Mishnah Maasrot 1:4:2
[Bartenura on Mishnah Maasrot 1:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:4:2)

**רַבִּי שִׁמְעוֹן פּוֹטֵר אֶת הָאֶתְרוֹגִין בְּקָטְנָן.** דִּסְבִירָא לֵיהּ שֶׁאֵין נֶאֱכָלִים קְטַנִּים, וְלֹא הֲוֵי תְּחִלָּתָן אֹכֶל. וְאֵין הֲלָכָה כְּרַבִּי שִׁמְעוֹן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רבי שמעון פוטר את ה אתרוגי בקטנן- because he holds that they are not consumed when small, and they are not food at their beginning, but the Halakha is not according to Rabbi Shimon.


###### Bartenura on Mishnah Maasrot 1:4:3
[Bartenura on Mishnah Maasrot 1:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:4:3)

**שְׁקֵדִים הַמָּרִים.** נֶאֱכָלִים בְּקָטְנָן וְאֵין נֶאֱכָלִים בְּגָדְלָן. וּשְׁקֵדִים מְתוּקִים אִיפְּכָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שקדים המרים – are eaten when they are small, but are not eaten when they are large. But the opposite is the case with sweet almonds.


###### Bartenura on Mishnah Maasrot 1:5:1
[Bartenura on Mishnah Maasrot 1:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:5:1)

**אֵיזֶהוּ גָּרְנָן לַמַּעַשְׂרוֹת.** אֵימָתַי הֻקְבְּעוּ הַפֵּרוֹת לַמַּעֲשֵׂר וְאָסוּר לֶאֱכֹל מֵהֶן עֲרַאי, כְּמוֹ הַתְּבוּאָה בַגֹּרֶן. שֶׁאַף עַל פִּי שֶׁהִגִּיעוּ הַפֵּרוֹת לְעוֹנַת הַמַּעַשְׂרוֹת עֲדַיִן מֻתָּר לֶאֱכֹל מֵהֶן עֲרַאי עַד שֶׁיְּהֵא גָּרְנָן לַמַּעַשְׂרוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
איזהו גרנן למעשרות (what is their harvesting time for making them liable for tithes) – when are the fruits appointed for tithing and it is forbidden to eat of them as an incidental meal like the grain in the threshing floor for even though the produce arrived at the season of tithing, it is still permitted to eat from them an incidental meal until it would be their harvesting time.


###### Bartenura on Mishnah Maasrot 1:5:2
[Bartenura on Mishnah Maasrot 1:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:5:2)

**מִשֶּׁיְּפָקְסוּ.** מִשֶּׁיִּנָּטֵל פֵּיקָס שֶׁלָּהֶם, וְהוּא שֵׂעָר הַצּוֹמֵחַ בָּהֶן כְּשֶׁהֵן קְטַנִּים, וּכְשֶׁנִּתְבַּשְּׁלוּ כָּל צָרְכָּן נוֹשֵׁר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
משיפקסו – as soon as their blossoms are removed and this is the hair that grows on them when they are small and when they ripen sufficiently, it falls out.


###### Bartenura on Mishnah Maasrot 1:5:3
[Bartenura on Mishnah Maasrot 1:5:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:5:3)

**מִשֶּׁיַּעֲמִיד עֲרֵמָה.** שֶׁיַּעֲשֶׂה מֵהֶן כְּרִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
משיעמיד ערימה – when he makes of them a heap/pile.


###### Bartenura on Mishnah Maasrot 1:5:4
[Bartenura on Mishnah Maasrot 1:5:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:5:4)

**מִשֶּׁיְּשַׁלֵּק.** שִׁלּוּק לָאֲבַטִּיחַ כְּמוֹ פִקּוּס לַדְּלוּעִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
משישלק (as soon as the gardener trims them) – trimming for a melon is like blossoms falling out for gourds.


###### Bartenura on Mishnah Maasrot 1:5:5
[Bartenura on Mishnah Maasrot 1:5:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:5:5)

**מֻקְצֶה.** לְפִי שֶׁאֵין עוֹשִׂים עֲרֵמָה מִן הָאֲבַטִּיחִים אֶלָּא שׁוֹטְחִים אוֹתָם, וּמָקוֹם שֶׁשּׁוֹטְחִים בּוֹ הַפֵּרוֹת קָרוּי מֻקְצֶה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מוקצה (until the melon is stored away) – because we don’t make piles from the melons, but rather spread them out and the place where we spread out the fruit is called a storage.


###### Bartenura on Mishnah Maasrot 1:5:6
[Bartenura on Mishnah Maasrot 1:5:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:5:6)

**יָרָק הַנֶּאֱגָד.** שֶׁדַּרְכּוֹ לְמָכְרוֹ אֲגֻדּוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ירק הנאגד (vegetables put up in bunches when they are tied) – for it is the manner to sell it in bunches.


###### Bartenura on Mishnah Maasrot 1:5:7
[Bartenura on Mishnah Maasrot 1:5:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:5:7)

**וְאִם אֵינוֹ מְמַלֵּא אֶת הַכְּלִי.** כְּגוֹן שֶׁרוֹצֶה לְמַלֹּאת שְׁנַיִם אוֹ שְׁלֹשָׁה כֵלִים, אוֹכֵל מִכָּל אֶחָד עֲרַאי עַד שֶׁיְּמַלֵּא אֶת הָאַחֲרוֹן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואם אינו ממלא את הכלי – such as the case when he wants to fill two or three utensils, he eats an incidental meal from each one until he fills up the concluding one.


###### Bartenura on Mishnah Maasrot 1:5:8
[Bartenura on Mishnah Maasrot 1:5:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:5:8)

**כַּלְכָּלָה.** הַמְלַקֵּט יָרָק לְתוֹךְ הַכַּלְכָּלָה דְּהַיְנוּ סַל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כלכלה (basket containing chosen fruits designated for use) – He who harvests/gathers vegetables into the basket containing chosen fruits, which is a basket.


###### Bartenura on Mishnah Maasrot 1:5:9
[Bartenura on Mishnah Maasrot 1:5:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:5:9)

**מִשֶּׁיְּחַפֶּה.** אֶת הַיָּרָק בְּהוּצִין אוֹ בְעָלִין שֶׁדַּרְכָּן לְכַסּוֹת בּוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עד שיחפה – the vegetation with the long and thin foliage of a palm-branch spreading from the stem or with leaves that are used to cover it.


###### Bartenura on Mishnah Maasrot 1:5:10
[Bartenura on Mishnah Maasrot 1:5:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:5:10)

**בַּמֶּה דְבָרִים אֲמוּרִים.** שֶׁזֶּהוּ גָּרְנָן לַמַּעַשְׂרוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בד"א – that this is their harvesting time for making them liable for tithes.


###### Bartenura on Mishnah Maasrot 1:5:11
[Bartenura on Mishnah Maasrot 1:5:11](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:5:11)

**בְּמוֹלִיךְ לַשּׁוּק.** לִמְכֹּר, דְּלָאו בְּדַעְתּוֹ הַדָּבָר תָּלוּי, שֶׁמָּא יִמְצָא לָקוֹחוֹת וְיִהְיוּ הַפֵּרוֹת טְבוּלִים שֶׁהַמִּקָּח קוֹבֵעַ לַמַּעֲשֵׂר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
במוליך לשוק – to sell [in the marketplace] for it was not dependent upon his intention lest he find buyers and the produce will be subject to sacred gifts being set aside (and as such forbidden to be consumed until such time), that the sale will establish it for tithing.


###### Bartenura on Mishnah Maasrot 1:5:12
[Bartenura on Mishnah Maasrot 1:5:12](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:5:12)

**אֲבָל בְּמוֹלִיךְ לְבֵיתוֹ אוֹכֵל עֲרַאי עַד שֶׁמַּגִּיעַ לְבֵיתוֹ.** דִּבְדַעְתּוֹ תָּלוּי הַדָּבָר, וְלֹא יִהְיוּ הַפֵּרוֹת טְבוּלִים עַד שֶׁיַּגִּיעַ לְבֵיתוֹ, שֶׁהַטֶּבֶל אֵינוֹ חַיָּב בַּמַּעֲשֵׂר עַד שֶׁיִּרְאֶה פְּנֵי הַבַּיִת, דִּכְתִיב (דברים כו) בִּעַרְתִּי הַקֹּדֶשׁ מִן הַבַּיִת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אבל במוליך לביתו אוכל עראי עד שמגיע לביתו – since the matter was dependent upon his intention and the produce would not be subject to sacred gifts being set aside until he arrives home for the eatables forbidden pending the separation of sacred gifts are not liable for tithing until he sees the house, as it is written (Deuteronomy 26:13): “I have cleared out the consecrated portion from the house; [and I have given it to the Levite, the stranger, the fatherless, and the widow, just as You commanded me.”


###### Bartenura on Mishnah Maasrot 1:6:1
[Bartenura on Mishnah Maasrot 1:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:6:1)

**הַפֶּרֶד.** רְגִילִין הָיוּ לְפָרֵד בָּרִמּוֹנִים וּלְיַבְּשָׁן, וְאוֹתָן הַגַּרְגְּרִים יְבֵשִׁים קְרוּיִין פֶּרֶד עַל שֵׁם שֶׁמַּפְרִידִים אוֹתָן כְּדֵי שֶׁתִּכָּנֵס בָּהֶן [הַחַמָּה] מִכָּל צַד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הפרד (dried pomegranates) – it was the practice to spread/separate the pomegranates and to dry them and those dried berries are called פרד/split and dried pomegranates on account that we separate them in order that the [(heat of the) sun] can enter into from every side.


###### Bartenura on Mishnah Maasrot 1:6:2
[Bartenura on Mishnah Maasrot 1:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:6:2)

**מִשֶּׁיְּפַקֵּל.** כְּמוֹ מִשֶּׁיְּקַלֵּף, כְּלוֹמַר מִשֶּׁיָּסִיר מֵעֲלֵיהֶן הַקְּלִפּוֹת הָרָעוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
משיפקל (to strip them) – like to peel/husk them, that is to say when he removes from upon them the bad husks.


###### Bartenura on Mishnah Maasrot 1:6:3
[Bartenura on Mishnah Maasrot 1:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:6:3)

**מִשֶּׁיְּמָרֵחַ.** אַחַר שֶׁמְּנַקִּין הַתְּבוּאָה מִן הַמֹּץ שֶׁלָּהּ צוֹבְרִים אוֹתָהּ בְּמָקוֹם אֶחָד בַּגֹּרֶן, וּמְיַפֶּה פְּנֵי הַכְּרִי וּמַחֲלִיקִין אוֹתוֹ, וְהוּא הַנִּקְרָא מֵרוּחַ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
משימרח – after we clean the grain from its chaff, we collect/heap them in one place in the threshing floor/granary and beautify the face of the pile and we divide it and it is called giving the pile of grain an even shape.


###### Bartenura on Mishnah Maasrot 1:6:4
[Bartenura on Mishnah Maasrot 1:6:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:6:4)

**מִשֶׁיִּכְבֹּר.** לְפִי שֶׁרְגִילִים לַעֲקֹר הַקִּטְנִית עִם הֶעָפָר צָרִיךְ לְכָבְרָם בִּכְבָרָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
משיכבור – for it was the practice to uproot the peas with the dust, one must sift them in a basket used as a sieve/a large round vessel.


###### Bartenura on Mishnah Maasrot 1:6:5
[Bartenura on Mishnah Maasrot 1:6:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:6:5)

**קֻטָּעִים.** שִׁבֳּלִים קְטוּעִים שֶׁלֹּא נִדּוֹשׁוּ:


###### Bartenura on Mishnah Maasrot 1:6:6
[Bartenura on Mishnah Maasrot 1:6:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:6:6)

**מִן הַצְּדָדִים.** צִדֵּי הַכְּרִי שֶׁלֹּא נִתְמָרַח:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מן הצדדים – the sides of the pile that were not shaped into an even pile.


###### Bartenura on Mishnah Maasrot 1:6:7
[Bartenura on Mishnah Maasrot 1:6:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:6:7)

**וּמִמַּה שֶּׁבְּתוֹךְ הַתֶּבֶן.** שֶׁלֹּא נִזְרָה מִן הַמֹּץ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וממה שמתוך התבן – that was not winnowed from the chaff.


###### Bartenura on Mishnah Maasrot 1:7:1
[Bartenura on Mishnah Maasrot 1:7:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:7:1)

**מִשֶּׁיְּקַפֶּה.** מִשֶּׁיָּסִיר הַחַרְצַנִּים וְהַזַּגִּים שֶׁמַּעֲלֶה הַיַּיִן בְּתוֹךְ בּוֹר שֶׁל יַיִן בִּשְׁעַת רְתִיחָתוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
משיקפה (from when he skims) – when he will remove the shells of grapes (i.e., the exterior) and the pomace of grapes (i.e., the interior) that cause the wine to rise in the wine pit at the time of its foaming.


###### Bartenura on Mishnah Maasrot 1:7:2
[Bartenura on Mishnah Maasrot 1:7:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:7:2)

**מִן הַגַּת הָעֶלְיוֹנָה.** שֶׁעֲדַיִן לֹא יָרַד לַבּוֹר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מן הגת העליונה – for it still had not gone down into the pit.


###### Bartenura on Mishnah Maasrot 1:7:3
[Bartenura on Mishnah Maasrot 1:7:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:7:3)

**וּמִן הַצִּנּוֹר.** הֶעָשׂוּי בְּפִי הַגַּת, וְהַיַּיִן מְקַלֵּחַ מִן הַצִּנּוֹר לַבּוֹר. וְהַיַּיִן שֶׁבַּגַּת אוֹ שֶׁבַּצִּנּוֹר עֲדַיִן לֹא נִגְמְרָה מְלַאכְתּוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ומן הצינור (and from the duct/water-pipe) – that is made at the mouth of the vat used for wine-pressing, and the wine splashes from the duct to the pit, but the wine that is in the vat used for wine pressing or in the duct are not completed in its work.


###### Bartenura on Mishnah Maasrot 1:7:4
[Bartenura on Mishnah Maasrot 1:7:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:7:4)

**לָעוּקָה.** גֻּמָּא שֶׁלִּפְנֵי בֵית הַבַּד שֶׁהַשֶּׁמֶן יוֹרֵד לְתוֹכָהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לעוקה (trough) – an indentation/hole that is before the building containing the tank and all implements for pressing olives, that the oil goes down into it.


###### Bartenura on Mishnah Maasrot 1:7:5
[Bartenura on Mishnah Maasrot 1:7:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:7:5)

**עָקָל.** כְּלִי עָשׂוּי מֵחֲבָלִים שֶׁצּוֹבְרִים הַזֵּיתִים לְתוֹכוֹ כְּשֶׁמַּכְבִּידִים הַקּוֹרָה עֲלֵיהֶם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עקל (a bale of loose texture containing the olive pulp to be pressed) – a utensil made from ropes that collects the olives into it when they sweep the beam on them.


###### Bartenura on Mishnah Maasrot 1:7:6
[Bartenura on Mishnah Maasrot 1:7:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:7:6)

**מָמָל.** הָרֶכֶב הָעֶלְיוֹנָה שֶׁטּוֹחֲנִין בָּהּ הַזֵּיתִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ממל (crushing tool/press-beam) – the upper millstone that crushes the olives with it.


###### Bartenura on Mishnah Maasrot 1:7:7
[Bartenura on Mishnah Maasrot 1:7:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:7:7)

**מִבֵּין הַפַּצִּים.** שֶׁמֶן הַיּוֹצֵא מִבֵּין הַנְּסָרִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מבין הפצים (oil from between the boards of the press) - - oil that comes out between the boards.


###### Bartenura on Mishnah Maasrot 1:7:8
[Bartenura on Mishnah Maasrot 1:7:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:7:8)

**חֲמִטָּה.** הִיא עֻגָּה דַקָּה, וּכְשֶׁמּוֹצִיאִין אוֹתָהּ מִן הַתַּנּוּר רְגִילִים לְהַחֲלִיק פָּנֶיהָ בְּשֶׁמֶן, וְקָא מַשְׁמַע לָן דְּלֹא חָשִׁיב כִּמְבֻשָּׁל. שֶׁהָאֵשׁ קוֹבַעַת לַמַּעֲשֵׂר וְאָסוּר לֶאֱכֹל עֲרַאי מִכָּל תְּבוּאָה וּפֵרוֹת וִירָקוֹת שֶׁנִּתְבַּשְּׁלוּ בָאוּר, אֲבָל הַאי לֹא חָשִׁיב בִּשּׁוּל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המיטה- a thin cake that and when they remove it from the oven, they customarily smooth its face with oil and it comes to tell us that it is not considered as cooked, for the fire establishes it for [its liability for] tithing and it is prohibited to eat an incidental meal from all the grain and fruit and vegetables that had been cooked by fire, but this is not considered cooking


###### Bartenura on Mishnah Maasrot 1:7:9
[Bartenura on Mishnah Maasrot 1:7:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:7:9)

**וְכֵן לַתַּמְחוּי.** דִּכְלִי שֵׁנִי הוּא וְאֵינוֹ מְבַשֵּׁל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וכן לתמחוי (a plate for various dishes) – it is a secondary utensil and it doesn’t cook.


###### Bartenura on Mishnah Maasrot 1:7:10
[Bartenura on Mishnah Maasrot 1:7:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:7:10)

**אֲבָל לֹא יִתֵּן.** שֶׁמֶן לַקְּדֵרָה וְלָאִלְפָס כְּשֶׁהֵן מַרְתִּיחִים. אַף עַל פִּי שֶׁהֶעֱבִירָן מִן הָאוּר, וְיֹאכַל אֲכִילַת עֲרַאי, דְּכָל זְמַן שֶׁהַיָּד סוֹלֶדֶת בָּהֶן חָשׁוּב כִּמְבַשֵּׁל וְקָבַע לַמַּעֲשֵׂר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אבל לא יתן – oil for the boiling pot or the tightly covered stew-pot when they are foaming/growing hot, even though that he removed them from the flame and would eat an incidental meal, for all the while that when the hand is put into them it is immediately withdrawn (feeling the scald), it is considered like cooking and establishes it [as liable] for tithing.


###### Bartenura on Mishnah Maasrot 1:7:11
[Bartenura on Mishnah Maasrot 1:7:11](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:7:11)

**לַכֹּל הוּא נוֹתֵן.** לְכָל אִלְפָסִין רוֹתְחִין וּלְכָל קְדֵרוֹת רוֹתְחוֹת הוּא נוֹתֵן, לְאַחַר שֶׁהֶעֱבִירָן מִן הָאוּר, וְאֵינוֹ קוֹבֵעַ לַמַּעֲשֵׂר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לכל הוא נותן – for all the boiling pots that are boiling or the tightly covered stew-pots that are bubbling, he places [his hand] after he has removed them from the fire, it does not establish it [as liable] for tithing.


###### Bartenura on Mishnah Maasrot 1:7:12
[Bartenura on Mishnah Maasrot 1:7:12](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:7:12)

**חוּץ מִדָּבָר שֶׁיֶּשׁ בּוֹ חֹמֶץ וְצִיר.** שֶׁחֲרִיפָתוֹ שֶׁל חֹמֶץ וְצִיר מְסַיֵּעַ לְבַשֵּׁל. וְאֵין הֲלָכָה כְּרַבִּי יְהוּדָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חוץ מדבר שיש בו חומץ וציר – for the sharpness of the vinegar and juice aids in cooking. But the Halakha is not according to Rabbi Yehuda.


###### Bartenura on Mishnah Maasrot 1:8:1
[Bartenura on Mishnah Maasrot 1:8:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:8:1)

**הָעִגּוּל שֶׁל דְּבֵלָה.** רְגִילִין לְהַחֲלִיק פָּנָיו בְּמַשְׁקִין, וְהוּא גְמַר מְלַאכְתּוֹ לַמַּעֲשֵׂר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
העגול של דבילה – it was customary to smoothen its face with liquids and that is the completion of work [to make it liable] for tithing.


###### Bartenura on Mishnah Maasrot 1:8:2
[Bartenura on Mishnah Maasrot 1:8:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:8:2)

**בִּתְאֵנִים וּבַעֲנָבִים שֶׁל טֶבֶל.** בַּמַּשְׁקִין הַיּוֹצְאִים מִתְּאֵנִים וַעֲנָבִים שֶׁל טֶבֶל מַחֲלִיקִים בָּהֶם הָעִגּוּל שֶׁל דְּבֵלָה, וְלֹא חֲשִׁיבֵי כֵּיוָן דְּאָזְלֵי לְאִבּוּד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בתאנים ובענבים של טבל - with liquids that come out from the figs and grapes of eatables forbidden pending the separation of sacred gifts. But the Halakha is not according to Rabbi Yehuda in the entire Mishnah.


###### Bartenura on Mishnah Maasrot 1:8:3
[Bartenura on Mishnah Maasrot 1:8:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:8:3)

**וְרַבִּי יְהוּדָה אוֹסֵר.** דְּמַשְׁקִין חֲשׁוּבִין הֵם וַאֲסוּרִים מִשּׁוּם טֶבֶל. וְאֵין הֲלָכָה כְּרַבִּי יְהוּדָה בְכֻלָּהּ מַתְנִיתִין:


###### Bartenura on Mishnah Maasrot 1:8:4
[Bartenura on Mishnah Maasrot 1:8:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:8:4)

**הַמַּחֲלִיק בָּעֲנָבִים.** מְשַׁפְשֵׁף הָעֲנָבִים עַל עִגּוּל שֶׁל דְּבֵלָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המחליק בענבים – he rubs the grapes on the cake of pressed figs.


###### Bartenura on Mishnah Maasrot 1:8:5
[Bartenura on Mishnah Maasrot 1:8:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:8:5)

**לֹא הֻכְשָׁר.** הָעִגּוּל לְקַבֵּל טֻמְאָה, דְּלֹא חָשִׁיב מַשְׁקֶה זֶה שֶׁיּוֹצֵא מִן הָעֲנָבִים. וּבְמַשְׁקֶה הָעוֹמֵד לְצַחְצֵחַ פְּלִיגֵי [בָהּ] תַּנָּא קַמָּא וְרַבִּי יְהוּדָה אִי חָשִׁיב מַשְׁקֶה אִי לֹא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לא הוכשר – the cake [is not fit for Levitical uncleanness] to become susceptible to ritual uncleanness and that which comes forth from the grapes is not considered liquid, but the first Tanna/teacher and Rabbi Yehuda dispute regarding liquid that stands to become clear whether it is considered a liquid or not.


###### Bartenura on Mishnah Maasrot 1:8:6
[Bartenura on Mishnah Maasrot 1:8:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:8:6)

**מִשֶּׁיָּדוּשׁ.** מְיַבְּשִׁים הַתְּאֵנִים וְאַחַר כָּךְ דָּשִׁים אוֹתָם בְּמַקְלוֹת לְתוֹךְ הֶחָבִית, אוֹ מְעַגְּלִין אוֹתָם בַּיָּדַיִם לְתוֹךְ הָאוֹצָר. וְדִישַׁת הֶחָבִית וְעִגּוּל הַמְּגוּרָה הוּא גְמַר מְלַאכְתָּן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
משידוש – we dry the figs and afterwards thresh them with staffs into the arched, pouched vessel/jug or press it with hands into the store-house, and threshing the jug and making the molds for pressed cakes of figs in the store-room is the completion of labor [to make it liable for tithing].


###### Bartenura on Mishnah Maasrot 1:8:7
[Bartenura on Mishnah Maasrot 1:8:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/1:8:7)

**לֹא יֹאכַל מֵהֶן עֲרָאי.** דְּקָא סָבַר לֹא עֶלְיוֹן צָרִיךְ לַתַּחְתּוֹן וְלֹא תַחְתּוֹן צָרִיךְ לָעֶלְיוֹן וּכְבָר נִגְמְרָה מְלַאכְתָּן. וְרַבִּי יוֹסֵי סָבַר עֲדַיִן צְרִיכִין זֶה לָזֶה וְלֹא נִגְמְרָה מְלַאכְתָּן. וְאֵין הֲלָכָה כְּרַבִּי יוֹסֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לא יאכל מהן עראי – for he holds that the upper layer does not need the lower layer, and the lower layer does not need the upper layer and their work had already been completed. But Rabbi Yosi holds that each still needs the other and their work was not completed. But the Halakha is not according to Rabbi Yosi.