## Bartenura on Mishnah Maasrot Chapter 5

###### Bartenura on Mishnah Maasrot 5:1:1
[Bartenura on Mishnah Maasrot 5:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/5:1:1)

**הָעוֹקֵר שְׁתָלִים.** נְטִיעוֹת אַחַר שֶׁצָּמְחוּ וְגָדְלוּ קְצָת עוֹקְרִין אוֹתָן וְשׁוֹתְלִין אוֹתָם בְּמָקוֹם אַחֵר, וְהֵם מִתְעַבִּים וּמִתְרַחֲבִים וּמִתְגַדְּלִין שָׁם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
העוקר שתלים –[he who uproots/takes out] shoots/young plants after they have sprouted and grown a bit, they uproot them and plant them in another place and they thicken and extend and grow there.


###### Bartenura on Mishnah Maasrot 5:1:2
[Bartenura on Mishnah Maasrot 5:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/5:1:2)

**פָּטוּר.** אֲפִלּוּ רָאוּ פְנֵי הַבַּיִת, מִפְּנֵי שֶׁעֲדַיִן לֹא נִגְמְרָה מְלַאכְתָּן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
פטור – even though they have seen the presence of the house, because they their work has not yet been completed.


###### Bartenura on Mishnah Maasrot 5:1:3
[Bartenura on Mishnah Maasrot 5:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/5:1:3)

**לָקַח בִּמְחֻבָּר לַקַּרְקַע.** הַקּוֹנֶה פֵּרוֹת כְּשֶׁהֵן מְחֻבָּרִין פָּטוּר, שֶׁאֵין הַמִּקָּח קוֹבֵעַ לַמַּעֲשֵׂר אֶלָּא בְקוֹנֶה בְּתָלוּשׁ, לֹא בִמְחֻבָּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לקח במחובר לקרקע – he who purchases produce/fruit which are attached is exempt [from tithing] for the purchase does not establish [liability for separating] tithes but rather when one purchases that which is detached [from the ground], and not when it is attached.


###### Bartenura on Mishnah Maasrot 5:1:4
[Bartenura on Mishnah Maasrot 5:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/5:1:4)

**לָקַט.** שְׁתִילִין לִשְׁלֹחַ לַחֲבֵרוֹ פָּטוּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לקט – plants to send to his colleague, he is exempt [from tithing].


###### Bartenura on Mishnah Maasrot 5:1:5
[Bartenura on Mishnah Maasrot 5:1:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/5:1:5)

**אִם יֵשׁ כַּיּוֹצֵא בָהֶם נִמְכָּרִים בַּשּׁוּק.** חֲשִׁיבֵי כְּאִלּוּ נִגְמְרָה מְלַאכְתָּן. וְאֵין הֲלָכָה כְּרַבִּי אֶלְעָזָר בֶּן עֲזַרְיָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אם יש כיוצא בהם נמכרים בדוק – they are considered as if their work had been completed, but the Halakha is not according to Rabbi Eleazar ben Azariah.


###### Bartenura on Mishnah Maasrot 5:2:1
[Bartenura on Mishnah Maasrot 5:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/5:2:1)

**וְנוֹטֵעַ בְּתוֹךְ שֶׁלּוֹ לְזֶרַע.** [שֶׁיִּתְבַּשֵּׁל] בָּהֶם הַזֶּרַע בִּמְקוֹם נְטִיעָתָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ונוטע בתוך שלו לזרע – [turnips and radishes] that the seed [will ripen] in them in the place of their planting.


###### Bartenura on Mishnah Maasrot 5:2:2
[Bartenura on Mishnah Maasrot 5:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/5:2:2)

**מִפְּנֵי שֶׁהוּא גָּרְנָן.** עֲקִירָתָן הוּא גָּרְנָן, שֶׁאֵין לָהֶם גֹּרֶן אַחֵר לְהִתְחַיֵּב בַּמַּעֲשֵׂר, דְּזַרְעָן פָּטוּר מִן הַמַּעֲשֵׂר דִּכְתִיב (ויקרא כו) מִזֶּרַע הָאָרֶץ, וְלֹא כָּל זֶרַע, פְּרָט לְזֵרְעוֹנֵי גִנָּה שֶׁאֵינָן נֶאֱכָלִין, וְנִמְצָא שֶׁנִּגְמְרָה מְלַאכְתָּן וְאָסוּר לְנָטְעָן עַד שֶׁיְּעַשֵּׂר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מפני שהוא גרנן – their uprooting is their harvesting time, for they have no other harvesting time to make them liable for tithing, for their sowing is exempt from tithing, as it is written (Leviticus 27:30- listed incorrectly in the text of the Mishnah): “[All tithes from the land,] whether seed from the ground [or fruit from the tree, are the LORD’s,” but not every seed, except for garden seeds (i.e., seeds of vegetables) which are not eaten (see Mishnah Kilayim, Chapter 2, Mishnah 2), and it is found that their work had been completed and it is prohibited to plant them until one sets aside tithes.


###### Bartenura on Mishnah Maasrot 5:2:3
[Bartenura on Mishnah Maasrot 5:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/5:2:3)

**טָהֲרוּ מִלְּטַמֵּא.** דְּכִזְרוּעִין דָּמוּ, וְהַתּוֹרָה רִבְּתָה בְּטָהֳרַת זְרָעִים, דִּכְתִיב (שם יא) עַל כָּל זֶרַע זֵרוּעַ אֲשֶׁר יִזָּרֵעַ טָהוֹר הוּא. אֲבָל לְכָל שְׁאָר מִילֵי כִּתְלוּשִׁין דָּמוּ, וּבְחֶזְקָתָן הֵן לַמַּעֲשֵׂר וְלַשְּׁבִיעִית. וַאֲפִלּוּ לְטָהֳרַת טֻמְאָה, דַּוְקָא הִשְׁרִישׁוּ בָעֲלִיָּה שֶׁיֵּשׁ תַּחְתֵּיהֶן עֲפַר הַמַּעֲזִיבָה, אֲבָל הִשְׁרִישׁוּ בַקֻּפָּה כִּתְלוּשִׁים דָּמִי אַף לְעִנְיַן טֻמְאָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
טהרו מלטמא – as they are like they are sown, and the Torah increased the purity of seeds, as it is written (Leviticus 11:37): “[If such a carcass falls upon] seed grain that is to be sown, it is clean.” But, for all the rest of the things are like they are detached, and their presumption is for tithing and Seventh year produce, and even to purify them from ritual uncleanness , and especially when they had taken root in the attic that underneath them is the dust of the concrete pavement of stone chippings, but if they had taken root in the basket/pile is considered as detached even regarding ritual defilement.


###### Bartenura on Mishnah Maasrot 5:2:4
[Bartenura on Mishnah Maasrot 5:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/5:2:4)

**וְהֵן מְגֻלִּין.** הֶעָלִין שֶׁלָּהֶן, כְּדֶרֶךְ גְּדִילָתָן, כִּנְטוּעִים בַּשָּׂדֶה דָּמוּ, וְהַתּוֹלֵשׁ מֵהֶן בְּשַׁבָּת חַיָּב, וְחַיָּבִין בַּשְּׁבִיעִית וּבַמַּעַשְׂרוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והן מגולין – their leaves, in the manner of their growh, they are as planted in the field, and a person who uproots from them on Shabbat is liable for Seventh Year produce and tithes.


###### Bartenura on Mishnah Maasrot 5:3:1
[Bartenura on Mishnah Maasrot 5:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/5:3:1)

**לֹא יִמְכֹּר אָדָם פֵּרוֹתָיו וְכוּ'.** דְּקָעָבַר מִשּׁוּם וְלִפְנֵי עִוֵּר לֹא תִתֵּן מִכְשׁוֹל (ויקרא יט):

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לא ימכור אדם פירותיו וכו' – for he transgresses (Leviticus 19:14): “[You shall not insult the deaf,] or place a stumbling block before the blind.”


###### Bartenura on Mishnah Maasrot 5:3:2
[Bartenura on Mishnah Maasrot 5:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/5:3:2)

**וְאִם בִּכְּרוּ.** אִם יֵשׁ בָּהֶן בַּכּוּרוֹת שֶׁהִגִּיעוּ לְעוֹנַת מַעַשְׂרוֹת וְהַשְּׁאָר לֹא הִגִּיעוּ, נוֹטְלָן וּמוֹכֵר אֶת הַשְּׁאָר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואם בכרו – if there are ripening early which arrived at the season of [liability] for tithing and the rest did not arrive [yet at that season], he taks them, and sells the rest.


###### Bartenura on Mishnah Maasrot 5:4:1
[Bartenura on Mishnah Maasrot 5:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/5:4:1)

**תִּבְנוֹ.** שִׁבֳּלִין שֶׁנִּדּוֹשׁוּ, וּפְעָמִים נִשְׁאָר בָּהֶן חִטִּין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
תבנו – ears of corn that were threshed and sometimes, there remains in them wheat.


###### Bartenura on Mishnah Maasrot 5:4:2
[Bartenura on Mishnah Maasrot 5:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/5:4:2)

**גִּפְתּוֹ.** פְּסֹלֶת שֶׁל זֵיתִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
גפתו – refuse of olives.


###### Bartenura on Mishnah Maasrot 5:4:3
[Bartenura on Mishnah Maasrot 5:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/5:4:3)

**זַגָּיו.** פְּסֹלֶת שֶׁל עֲנָבִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
זגין – refuse of grapes.


###### Bartenura on Mishnah Maasrot 5:4:4
[Bartenura on Mishnah Maasrot 5:4:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/5:4:4)

**לְהוֹצִיא מֵהֶן מַשְׁקִין.** אַגִּפְתּוֹ וְזַגָּיו קָאֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
להוציא מהן משקין – it is referring to its [olive] peat and interior kernels.


###### Bartenura on Mishnah Maasrot 5:4:5
[Bartenura on Mishnah Maasrot 5:4:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/5:4:5)

**עַל הַקֻּטָּעִין.** שִׁבּוֹלוֹת קְטוּעוֹת שֶׁלֹּא נִדּוֹשׁוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
על הקטועין – improperly threshed ears of corn.


###### Bartenura on Mishnah Maasrot 5:4:6
[Bartenura on Mishnah Maasrot 5:4:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/5:4:6)

**וְעַל הַצְּדָדִין.** צִדֵּי הַכְּרִי. וְכֵן הַתּוֹרֵם בַּבּוֹר, בְּלִבּוֹ עַל מַה שֶּׁבַּחַרְצַנִּים וְעַל מַה שֶּׁבַּזַּגִּין. וְהַתּוֹרֵם בְּבֵית הַבַּד, בְּלִבּוֹ עַל מַה שֶּׁבְּתוֹךְ הַגֶּפֶת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
על הצדדין – sides of the pile, and similar one who separates heave offing in the pit, in his heart on what is in the exterior and what is the interior parts of the grape, and one who separates the heave offering in the olive press,, in his heart, on what is within the peat.


###### Bartenura on Mishnah Maasrot 5:5:1
[Bartenura on Mishnah Maasrot 5:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/5:5:1)

**הַלּוֹקֵחַ שְׂדֵה יָרָק.** מִן הַנָּכְרִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הלוקח שדה ירק – from the heathen.


###### Bartenura on Mishnah Maasrot 5:5:2
[Bartenura on Mishnah Maasrot 5:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/5:5:2)

**בְּסוּרְיָא.** הֵם אֲרָצוֹת שֶׁכָּבַשׁ דָּוִד, כְּגוֹן דַּמֶּשֶׂק וַאֲרַם נַהֲרַיִם וַאֲרַם צוֹבָה. וּבְמִקְצַת דְּבָרִים עֲשָׂאוּם כְּאֶרֶץ יִשְׂרָאֵל וּבְמִקְצָתָן לֹא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בסוריא – they are the lands that [King] David conquered, such as Damascus, Aram Naharayim and Aram Zovah. But in some of the things, he made them like the Land of Israel, and in some of them, not.


###### Bartenura on Mishnah Maasrot 5:5:3
[Bartenura on Mishnah Maasrot 5:5:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/5:5:3)

**אִם עַד שֶׁלֹּא בָא לְעוֹנַת הַמַּעַשְׂרוֹת חַיָּב.** הוֹאִיל וּבְשָׁעָה שֶׁבָּאִים לִידֵי חִיּוּב בִּרְשׁוּתוֹ שֶׁל יִשְׂרָאֵל הֵם. אֲבָל אִם הִגִּיעַ עֵת הַחִיּוּב בִּרְשׁוּת הָעוֹבֵד כּוֹכָבִים פָּטוּר, דִּלְדָבָר זֶה עָשׂוּ סוּרְיָא כְּכִבּוּשׁ יָחִיד וְלָאו שְׁמֵיהּ כִּבּוּשׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אם עד שלא בא לעונת המעשרות חייב – since for at the time that they come towards the liability [for tithing], they are in the possession of an Israelite. But if if the time of the liability [for tithing arrived when it was in the possession of an idolater, he is exempt [from tithing].And regarding this thing, they made Syria like the conquest of an individual, which is not called a conquest.


###### Bartenura on Mishnah Maasrot 5:5:4
[Bartenura on Mishnah Maasrot 5:5:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/5:5:4)

**וְלוֹקֵט כְּדַרְכּוֹ.** וּפָטוּר מִלְּעַשֵּׂר אַף מַה שֶּׁנּוֹסַף בִּרְשׁוּתוֹ. אֲבָל פּוֹעֲלִים לֹא יִשְׂכֹּר, דְּחַיְשִׁינַן דִּלְמָא אָתֵי לְמֵעֲבָד הָכִי אַף בְּשָׂדֶה שֶׁלָּקַח עַד שֶׁלֹּא בָא לְעוֹנַת הַמַּעַשְׂרוֹת. וְרַבִּי יְהוּדָה לֹא גָזַר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולוקט כדרכו – and he is exempt from tithing even what was added in his possession. But he should not hire workers, for we are concerned that perhaps they will come to work this, even in a field that he purchased even before the time arrived for tithing. But Rabbi Yehuda did not make [this] decree.


###### Bartenura on Mishnah Maasrot 5:5:5
[Bartenura on Mishnah Maasrot 5:5:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/5:5:5)

**פָּטוּר.** כֵּיוָן שֶׁאֵין לוֹ בְּגוּף הַקַּרְקַע כְּלוּם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
פטור – even though he doesn’t have in the body of the land anything.


###### Bartenura on Mishnah Maasrot 5:5:6
[Bartenura on Mishnah Maasrot 5:5:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/5:5:6)

**רַבִּי אוֹמֵר אַף לְפִי חֶשְׁבּוֹן.** אַמִּילְתֵיהּ דְּתַנָּא קַמָּא קָאֵי, וְהָכִי קָאָמַר כִּי הֵיכִי דִמְחַיֵּב אִם לָקַח עַד שֶׁלֹּא בָא לְעוֹנַת הַמַּעַשְׂרוֹת לְעַשֵּׂר עַל הַכֹּל, הָכִי נַמִּי מְחַיֵּב אִם הִגִּיעַ לְעוֹנַת מַעַשְׂרוֹת לְעַשֵּׂר לְפִי חֶשְׁבּוֹן שֶׁנִּתּוֹסֵף בִּרְשׁוּתוֹ, כְּגוֹן אִם הֵבִיאוּ שְׁלִישׁ בְּיַד הַנָּכְרִי, חַיָּב לְעַשֵּׂר עַל שְׁנֵי שְׁלִישִׁים שֶׁנִּתּוֹסְפוּ בִרְשׁוּתוֹ. וַהֲלָכָה כְּרַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רבי יהודה אומר אף לפי חשבון – He is referring to the matter of the first Tanna/teacher. But this is what he said: that just as he is liable [for tithing] if he purchased prior to the arrival of the time for tithing, to tithe on everything, that is so, that he is liable [for tithing] if the season for tithing has arrived, to tithe according to the percentage that was added to his possession, such as for example, if they brought one-third in the hand of the heathen, he is liable to tithe on the two-thirds that were added to his possession. But the Halakha is according to Rabban Shimon ben Gamaliel.


###### Bartenura on Mishnah Maasrot 5:6:1
[Bartenura on Mishnah Maasrot 5:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/5:6:1)

**הַמְתַמֵּד.** הַנּוֹתֵן מַיִם בַּחַרְצַנִּין וּבַזַּגִּין אוֹ בַשְּׁמָרִים נִקְרָא מְתַמֵּד. וְהָכָא מַיְרֵי בְּנוֹתֵן מַיִם בַּשְּׁמָרִים דַּוְקָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המתמד – if he places water on the exterior shells and on the interior pomace or on the lees/sediment, it is called מתמד/making pomace wine putting water on by measure, and finds – after pressing - the same quantity. But here we are speaking with place waters specifically on the lees/sediment.


###### Bartenura on Mishnah Maasrot 5:6:2
[Bartenura on Mishnah Maasrot 5:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/5:6:2)

**וּמָצָא כְדֵי מִדָּתוֹ.** לָאו דַּוְקָא כְּדֵי מִדָּתוֹ, דַּאֲפִלּוּ נָתַן שָׁלֹשׁ כַּדּוֹת שֶׁל מַיִם וּמָצָא שָׁלֹשׁ וָחֵצִי פָּטוּר, עַד שֶׁיִּתֵּן שָׁלֹשׁ וְיִמְצָא אַרְבַּע:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ומצא כדי מדתו – not exactly the same measure, for even if he placed three jugs of water and found three-and-one-half [jugs], he is exempt [from tithing]. For the taste of the lees/sediment of eatables forbidden prior to the setting aside of priestly gifts is not considered a complete taste but rather merely an acrid taste.


###### Bartenura on Mishnah Maasrot 5:6:3
[Bartenura on Mishnah Maasrot 5:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/5:6:3)

**פָּטוּר.** וְאַף עַל גַּב דִּשְׁמָרִים יְהָבֵי בְהוּ טַעַם, פָּטוּר, דְּטַעַם שְׁמָרִים שֶׁל טֶבֶל לֹא חָשִׁיב טַעַם גָּמוּר אֶלָּא קְיוּהָא בְּעַלְמָא:


###### Bartenura on Mishnah Maasrot 5:6:4
[Bartenura on Mishnah Maasrot 5:6:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/5:6:4)

**רַבִּי יְהוּדָה מְחַיֵּב.** דְּסָבַר אִי אֶפְשָׁר שֶׁיֵּצְאוּ כָל הַמַּיִם לַחוּץ, אֶלָּא נִשְׁאָר חֲצִי כַּד שֶׁל מַיִם בְּתוֹךְ הַשְּׁמָרִים, וְנִמְצָא שֶׁאֵלּוּ הַשָּׁלֹשׁ כַּדּוֹת וָחֵצִי שֶׁיָּצְאוּ יֵשׁ בָּהֶן כַּד אֶחָד שֶׁל יַיִן וּשְׁנַיִם וָחֵצִי מַיִם, וַהֲווֹ כְּיַיִן מָזוּג, שֶׁכֵּן דֶּרֶךְ מְזִיגַת הַיַּיִן. וְאֵין הֲלָכָה כְּרַבִּי יְהוּדָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רבי יהודה מחייב – for he holds that it is impossible that all of the water would depart outside, but rather, half-a-jug of water would remain within the lees/sediment, and it would be found that these three-and-one-half jugs that left, they have within them one jug of wine and two-and-one-half of water, and they would be like mixed wine, for it is the manner of mixing wine. But the Halakha is not according to Rabbi Yehuda.


###### Bartenura on Mishnah Maasrot 5:6:5
[Bartenura on Mishnah Maasrot 5:6:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/5:6:5)

**מָצָא יוֹתֵר מִכְּדֵי מִדָּתוֹ.** וְהוּא דְּרָמָא תְּלָתָא וְאַשְׁכַּח אַרְבָּעָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מצא יותר מכדי מדתו – and this is removing three and finding four.


###### Bartenura on Mishnah Maasrot 5:6:6
[Bartenura on Mishnah Maasrot 5:6:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/5:6:6)

**מוֹצִיא עָלָיו מִמָּקוֹם אַחֵר.** אַף מִמָּקוֹם אַחֵר, כְּלוֹמַר לֹא מִיבַּעְיָא מִנֵּיהּ וּבֵיהּ דְּשָׁרֵי, אֶלָּא אַף מִמָּקוֹם אַחֵר יָכוֹל לְעַשֵּׂר לְפִי חֶשְׁבּוֹן הַיֶּתֶר עַל מִדָּתוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מוציא עליו ממקום אחר – even from another place, meaning to say, that there is no question from this and requiring it – that is permitted, but rather, even from another place, one is able to tithe according to the percentage of the surplus of the measure.


###### Bartenura on Mishnah Maasrot 5:7:1
[Bartenura on Mishnah Maasrot 5:7:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/5:7:1)

**שֶׁלָּנוּ.** לִינַת לַיְלָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שלנו – an overnight.


###### Bartenura on Mishnah Maasrot 5:7:2
[Bartenura on Mishnah Maasrot 5:7:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/5:7:2)

**הָעֲרֵמָה הַחַיֶּבֶת.** הַכְּרִי שֶׁנִּתְחַיֵּב בַּמַּעֲשֵׂר, כְּהַהִיא דִתְנַן בְּפֶרֶק קַמָּא וְאִם אֵינוֹ מְמָרֵחַ מִשֶּׁיַּעֲמִיד עֲרֵמָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הערימה החייבת – the pile which became obligated for tithing, as it is taught in the first chapter (Tractate Maaserot, Mishnah 6), and if he doesn’t give the pile an even shape, when he makes the pile.


###### Bartenura on Mishnah Maasrot 5:8:1
[Bartenura on Mishnah Maasrot 5:8:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/5:8:1)

**שׁוּם בַּעַל בֶּכִי.** שׁוּם חָרִיף שֶׁהָאוֹכְלוֹ בּוֹכֶה וְעֵינָיו זוֹלְגוֹת דְּמָעוֹת. וְלִי נִרְאֶה שׁוּם הַגָּדֵל בְּהַר הַלְּבָנוֹן, שֶׁכֵּן בַּעֲרָבִי קוֹרִין לַלְּבָנוֹן בע"ל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שום בעל בכי – pungent garlic that he who consumes it cries and his eyes flow with tears. But it appears to me that it is garlic that grows in Mount Lebanon, for they call Lebanon in Arabic by that language.


###### Bartenura on Mishnah Maasrot 5:8:2
[Bartenura on Mishnah Maasrot 5:8:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/5:8:2)

**רִכְפָּא.** שֵׁם מָקוֹם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רכפא – name of a place.


###### Bartenura on Mishnah Maasrot 5:8:3
[Bartenura on Mishnah Maasrot 5:8:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/5:8:3)

**גְּרִיסִין הַקִּלְּקִין.** גְּרִיסִין שֶׁל פּוֹל הַבָּאִים מִן הַקִּלְקִי, שֵׁם מָקוֹם, וְהֵן מְרֻבָּעוֹת, כְּדִתְנַן בִּנְגָעִים (פ"ו מ"א) כִּגְרִיס הַקִּלְקִי הַמְּרֻבָּע:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
גריסין הקילקין – pounded beams that come from Sicily, the name of a place, and they are square, as it is taught in [Tractate] Negaim (Chapter 4, Mishnayot 8-10): “like the square Sicilian pounded bean.


###### Bartenura on Mishnah Maasrot 5:8:4
[Bartenura on Mishnah Maasrot 5:8:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/5:8:4)

**וַעֲדָשִׁים הַמִּצְרִיּוֹת.** רֹאשָׁן אֶחָד חַד. וְהַמִּינִין הַלָּלוּ כֻּלָּם הֵם מִדְבָּרִיּוֹת, וְחֶזְקָתָן מִן הַהֶפְקֵר, לְפִי שֶׁאֵינָן נִזְרָעִים בַּגִּנָּה, לְפִיכָךְ פְּטוּרִים מִן הַמַּעַשְׂרוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ועדשים המצריות – it has one sharp head, and these species are desert-like and their presumption is that they are ownerless because they are not sewn in a garden. Therefore, they are exempt from tithing.


###### Bartenura on Mishnah Maasrot 5:8:5
[Bartenura on Mishnah Maasrot 5:8:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/5:8:5)

**אַף הַקּוּרְקָס.** בַּעֲרָבִי קלקא"ס, וְהוּא מִין מִמִּינֵי הַכְּרוּב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אף הקורקס – in Arabic KALKAS, and it is a kind of the species of carob.


###### Bartenura on Mishnah Maasrot 5:8:6
[Bartenura on Mishnah Maasrot 5:8:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/5:8:6)

**הַקּוּטְנִים.** מִמִּינֵי הָעֲדָשִׁים. וַהֲלָכָה כִּסְתָם מִשְׁנָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הקוטנם – from the species of lentils, and the Halakha is according to the anonymous Mishnah.


###### Bartenura on Mishnah Maasrot 5:8:7
[Bartenura on Mishnah Maasrot 5:8:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/5:8:7)

**וְנִלְקָחִים מִכָּל אָדָם.** אַף מִן הַחֲשׁוּדִים לִמְכֹּר פֵּרוֹת שְׁבִיעִית:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ונלקחים מכל אדם – even from those who are suspected of selling Seventh-year produce.


###### Bartenura on Mishnah Maasrot 5:8:8
[Bartenura on Mishnah Maasrot 5:8:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/5:8:8)

**זֶרַע הַלּוּף הָעֶלְיוֹן.** אֲנִי שָׁמַעְתִּי הַלּוּף הַשּׁוֹטֶה. אֲבָל זֶרַע הַלּוּף הַפִּקֵּחַ חַיָּב. וְרַמְבַּ"ם פֵּרֵשׁ שֶׁהַמִּשְׁנָה מְסוֹרֶסֶת, זֶרַע הָעֶלְיוֹן שֶׁל לוּף. וְלוּף הוּא מִמִּינֵי הַבְּצָלִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
זרע הלוף העליון – I heard the [edible] leaves of the wild colocasia/LOF/arum – trained for the leaves (similar to colocasia, with edible leaves and root, and bearing beans) but the seed of the LOF that is regular is liable [for tithing]. And Maimonides explains that this Mishnah is transposed/not in order regarding the higher pods of arum, and arum/LOF is from the species of onions.


###### Bartenura on Mishnah Maasrot 5:8:9
[Bartenura on Mishnah Maasrot 5:8:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/5:8:9)

**שֶׁאַף עַל פִּי שֶׁאֲבִיהֶן תְּרוּמָה.** אַף עַל פִּי שֶׁאֶחָד מִכָּל אֵלּוּ זֵרְעוֹנֵי גִנָּה שֶׁאֵינָם נֶאֱכָלִים הֵן תְּרוּמָה, וּזְרָעָן, הֲרֵי הַגִּדּוּלִים נֶאֱכָלִין. וְלֹא אָמְרִינַן גִּדּוּלֵי תְרוּמָה תְּרוּמָה אֶלָּא כְּשֶׁהַזֶּרַע הַזָּרוּעַ הוּא מִדְּבָרִים הָרְאוּיִין לַאֲכִילָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שאע"פ שאביהן תרומה – even though that one of each of these which are garden seeds which are not eat, which are heave-offering/Terumah, and their seeds, the large ones are eaten, and we don’t state that hose which grow as Terumah/heave offering are Terumah, but rather, that the seed sewn is from things that are appropriate for eating.


###### Bartenura on Mishnah Maasrot 5:8:10
[Bartenura on Mishnah Maasrot 5:8:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Maasrot/r/5:8:10)

**שֶׁאֲבִיהֶן.** הַזֶּרַע, שֶׁהוּא אָב לְמַה שֶּׁגָּדֵל מִמֶּנּוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שאביהן – the seed, which is the “father” to that which grew from it.