## Bartenura on Mishnah Megillah Chapter 2

###### Bartenura on Mishnah Megillah 2:1:1
[Bartenura on Mishnah Megillah 2:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Megillah/r/2:1:1)

**הַקּוֹרֵא אֶת הַמְּגִלָּה לְמַפְרֵעַ לֹא יָצָא.** דִּכְתִיב (אסתר ט) וְהַיָּמִים הָאֵלֶּה נִזְכָּרִים וְנַעֲשִׂים, מָה עֲשִׂיַּת הַיָּמִים אִי אֶפְשָׁר לְמַפְרֵעַ, דְּאִי אֶפְשָׁר שֶׁיְּהֵא חֲמִשָּׁה עָשָׂר קֹדֶם אַרְבָּעָה עָשָׂר, אַף זְכִירָה שֶׁהִיא קְרִיאַת הַמְּגִלָּה, לְמַפְרֵעַ לֹא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הקורא את המגלה למפרע לא יצא – As it is written (Esther 9:28): “Consequently, these days are recalled and observed [in every generation...].” Just as [concerning] the observance of these days, it is impossible to [observe them] out of order/in an irregular way, for it is impossible that the fifteenth day would come before the fourteenth day, so too the recalling – which is the reading of the Megillah, out of order, cannot be done.


###### Bartenura on Mishnah Megillah 2:1:2
[Bartenura on Mishnah Megillah 2:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Megillah/r/2:1:2)

**קְרָאָהּ עַל פֶּה.** לֹא יָצָא. כְּתִיב הָכָא נִזְכָּרִים, וּכְתִיב הָתָם (שמות יז) כְּתֹב זֹאת זִכָּרוֹן בַּסֵּפֶר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
קראה על פה – He did not fulfill [his obligation]. It is written here, נזכרים /observed, and it is written there (Exodus 17:14): "כתוב זאת זכרון בספר"/”Inscribe this in a document as a reminder, [and read it aloud to Joshua…].”


###### Bartenura on Mishnah Megillah 2:1:3
[Bartenura on Mishnah Megillah 2:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Megillah/r/2:1:3)

**קְרָאָהּ תַּרְגּוּם בְּכָל לָשׁוֹן לֹא יָצָא.** הָכִי קָאָמַר, עִבְרִי שֶׁקְּרָאָהּ תַּרְגּוּם וְאֵינוֹ מֵבִין בִּלְשׁוֹן תַּרְגּוּם, אוֹ בְּכָל שְׁאָר לָשׁוֹן שֶׁאֵינוֹ מֵבִין, לֹא יָצָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
קראה תרגום בכל לשון לא יצא – A Hebrew who read it (i.e., the Megillah) in [an] Aramaic [translation] and does not understand the language of [the] Aramaic [translation], or in all other languages which he does not understand, he has not fulfilled [his obligation regarding the reading of the Megillah].


###### Bartenura on Mishnah Megillah 2:1:4
[Bartenura on Mishnah Megillah 2:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Megillah/r/2:1:4)

**אֲבָל קוֹרִין אוֹתָהּ לַלּוֹעֲזוֹת בְּלַעַז.** בְּאוֹתוֹ לָשׁוֹן שֶׁהֵם מְבִינִים. וּבִלְבַד שֶׁתְּהֵא כְּתוּבָה בְּאוֹתוֹ לָשׁוֹן, שֶׁלֹּא יְהֵא קוֹרֵא עַל פֶּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אבל קורין אותה ללועזות בלעז – In that language that they understand, but as long as it is written in that language, for he cannot read it by heart.


###### Bartenura on Mishnah Megillah 2:1:5
[Bartenura on Mishnah Megillah 2:1:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Megillah/r/2:1:5)

**וְהַלּוֹעֵז שֶׁשָּׁמַע אַשּׁוּרִית יָצָא.** וִיוָנִית הֲרֵי הוּא כְּאַשּׁוּרִית לְדִין זֶה. אֶלָּא שֶׁכְּבָר אָבַד אוֹתוֹ לְשׁוֹן הַיְּוָנִי וְנִשְׁתַּכַּח כִּדְכָתְבִינַן לְעֵיל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והלועז ששמע אשורית יצא – And Greek, behold it is like Assyrian, regarding this law, but as we have written above (Chapter 1:8), this language has become lost and forgotten.


###### Bartenura on Mishnah Megillah 2:2:1
[Bartenura on Mishnah Megillah 2:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Megillah/r/2:2:1)

**סֵרוּגִין.** שֶׁקָּרָא מְעַט וְשָׁהָא, וְחָזַר וְקָרָא מְעַט וְשָׁהָא, אֲפִלּוּ שָׁהָא יוֹתֵר מִכְּדֵי לִגְמֹר אֶת כֻּלָּהּ, יָצָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
סירוגין – that he reads a bit and then pauses, and goes back and reads a bit [more] and pauses, even if he paused more than it would take in order to read all of it, he has fulfilled [his religious obligation].


###### Bartenura on Mishnah Megillah 2:2:2
[Bartenura on Mishnah Megillah 2:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Megillah/r/2:2:2)

**הָיָה כוֹתְבָהּ כוּ'.** כְּגוֹן דִּכְתִיבָא כֻּלָּהּ וּמַנְּחָא קַמֵּיהּ וְקָרִי פְּסוּקָא פְּסוּקָא בִּמְגִלְּתָא דְּמַנְחָא קַמֵּיהּ וְכָתַב לָהּ, דְּלֹא נָפֵיק יְדֵי חוֹבָתֵיהּ אֶלָּא כְּשֶׁקּוֹרֵא בִּמְגִלָּה שֶׁהִיא כְּתוּבָה כֻּלָּהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
היה כותבה – such as he writes the entire [Megillah], and sets it before him and reads verse-by-verse in the Megillah placed before him, and he writes it, but he does not fulfill his religious obligation other than when he reads the Megillah when it completely written.


###### Bartenura on Mishnah Megillah 2:2:3
[Bartenura on Mishnah Megillah 2:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Megillah/r/2:2:3)

**אִם כִּוֵּן לִבּוֹ.** לָצֵאת בִּקְרִיאָה זוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אם כיון לבו – to fulfill [his religious obligation] through this reading.


###### Bartenura on Mishnah Megillah 2:2:4
[Bartenura on Mishnah Megillah 2:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Megillah/r/2:2:4)

**בְּסַם.** שֹׁרֶשׁ עֵשֶׂב שֶׁקּוֹרִין לוֹ סַמָּא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בסם – it is root of grass that is called SAHM (a paint).


###### Bartenura on Mishnah Megillah 2:2:5
[Bartenura on Mishnah Megillah 2:2:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Megillah/r/2:2:5)

**בְּסִקְרָא.** אֶבֶן שֶׁצּוֹבְעִים בָּהּ אָדֹם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בסקרא – a stone that we paint red with it.


###### Bartenura on Mishnah Megillah 2:2:6
[Bartenura on Mishnah Megillah 2:2:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Megillah/r/2:2:6)

**קוֹמוֹס.** מִין שְׂרָף, וּבְלַעַ"ז גֹּמֶא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
קומוס – a kind of resin/gum and in the foreign language [it is called] GUMMA.


###### Bartenura on Mishnah Megillah 2:2:7
[Bartenura on Mishnah Megillah 2:2:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Megillah/r/2:2:7)

**קַנְקַנְתּוֹם.** ודריאול"ו בְּלַעַ"ז, וּבְעַרְבִי זא"ג:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
קנקנתום – (vitriol – used an ingredient of shoe-black and of ink) – in the foreign language [it is called] DRIOLAV, and in Arabic ZA’AG.


###### Bartenura on Mishnah Megillah 2:2:8
[Bartenura on Mishnah Megillah 2:2:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Megillah/r/2:2:8)

**נְיָר.** עָשׂוּי מֵעֲשָׂבִים עַל יְדֵי דֶּבֶק וְכוֹתְבִים עָלָיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נייר – made from grasses through a glue and we write upon it.


###### Bartenura on Mishnah Megillah 2:2:9
[Bartenura on Mishnah Megillah 2:2:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Megillah/r/2:2:9)

**דִּפְתְּרָא.** עוֹר שֶׁלֹּא נִשְׁלַם תִּקּוּנוֹ, דִּמְלִיחַ וּקְמִיחַ וְלֹא עֲפִיץ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
דפתרא – a leather hide in which its preparation was not completed , which is preserved in salt (i.e., pickled) and floured but not prepared with gall-nut juice.


###### Bartenura on Mishnah Megillah 2:2:10
[Bartenura on Mishnah Megillah 2:2:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Megillah/r/2:2:10)

**עַל הַסֵּפֶר.** עַל הַקְּלָף:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
על הספר – on the parchment.


###### Bartenura on Mishnah Megillah 2:3:1
[Bartenura on Mishnah Megillah 2:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Megillah/r/2:3:1)

**בֶּן עִיר.** שֶׁזְּמַנּוֹ בְּאַרְבָּעָה עָשָׂר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בן עיר – whose time [for reading the Megillah] is on the fourteenth [of Adar].


###### Bartenura on Mishnah Megillah 2:3:2
[Bartenura on Mishnah Megillah 2:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Megillah/r/2:3:2)

**שֶׁהָלַךְ לִכְרַךְ.** שֶׁזְּמַנּוֹ בַּחֲמִשָּׁה עָשָׂר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שהלך לכרך – whose time [for reading the Megillah] is on the fifteenth [of Adar].


###### Bartenura on Mishnah Megillah 2:3:3
[Bartenura on Mishnah Megillah 2:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Megillah/r/2:3:3)

**אִם עָתִיד לַחֲזֹר לִמְקוֹמוֹ.** אִם הוּא בֶּן כְּרַךְ שֶׁהָלַךְ לְעִיר וְעָתִיד לָצֵאת מִן הָעִיר בְּלֵיל אַרְבָּעָה עָשָׂר קֹדֶם עַמּוּד הַשַּׁחַר, אַף עַל פִּי שֶׁהוּא בַּלַּיְלָה בָּעִיר, הוֹאִיל וּבַיּוֹם לֹא יִהְיֶה בָּעִיר אֵין זֶה אֲפִלּוּ פָּרוּז לְיוֹמוֹ, הִלְכָּךְ קוֹרֵא כִּמְקוֹמוֹ בַּחֲמִשָּׁה עָשָׂר. אֲבָל אִם אֵינוֹ עָתִיד לָצֵאת מִשָּׁם הַלַּיְלָה, דְּהַשְׁתָּא הֲוֵי פְּרוּז לְאוֹתוֹ הַיּוֹם, אַף עַל פִּי שֶׁעָתִיד לַחְזֹר לְמָחָר אוֹ לְיוֹם אַחֵר, נִקְרָא פָּרוּז וְקוֹרֵא עִמָּהֶם. וְהוּא הַדִּין לְבֶן עִיר שֶׁהָלַךְ לִכְרַךְ, אִם עָתִיד לַחְזֹר בְּלֵיל חֲמִשָּׁה עָשָׂר לֹא הֲוֵי מֻקָּף לְיוֹמוֹ, וְקוֹרֵא בְּיוֹם אַרְבָּעָה עָשָׂר, וְאַף עַל פִּי שֶׁהוּא בַּכְּרַךְ. אֲבָל אִם אֵין עָתִיד לַחְזֹר בְּלֵיל חֲמִשָּׁה עָשָׂר, אֵינוֹ קוֹרֵא בְּאַרְבָּעָה עָשָׂר אֶלָּא מַמְתִּין וְקוֹרֵא עִמָּהֶן. וְהָכִי מְפָרְשֵׁי לַהּ לְמַתְנִיתִין בַּגְּמָרָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אם עתיד לחזור למקומו – if he is dweller of a walled-city [from the time of Joshua, son of Nwho went to a city and designated in the future (i.e., “intends”) to leave from the city on the night of the fourteenth [of Adar] before the crack of dawn. Even though was in the city at night, since he would not be in the city during the day time, this is not even a person who is residing in an open place for one day (see Talmud Megillah 19a). Therefore, he reads [the Megillah] like his place on the fifteenth [of Adar]. But if he does not designate in the future to leave from there that evening, for now, he is like a person who is residing in an open place for that one day (i.e., Purim). Even though he designates in the future (i.e., “intends”) to return on the morrow or on another day, he is called a person who is residing in an open place and reads with them. And the same law applies for a city dweller who went to a walled-city [from the time of Joshua, son of Nun], and he designated in the future (i.e., “intends”) to return on the evening of the fifteenth, he is not considered to be someone in a walled-city [from the time of Joshua, son of Nun] for that one day, and reads [the Megillah] on the fourteenth [of Adar]. And even though he is in a walled-city [from the time of Joshua, son of Nun], but if he has not designated in the future (i.e., “intends”) to return on the night of the fifteenth [of Adar], he does not read [the Megillah] on the fourteenth [of Adar] but rather, delays and reads with them (i.e., dwellers of walled-cities) [on the fifteenth of Adar], and this is how our Mishnah is explained in the Gemara.


###### Bartenura on Mishnah Megillah 2:3:4
[Bartenura on Mishnah Megillah 2:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Megillah/r/2:3:4)

**רַבִּי מֵאִיר אוֹמֵר כֻּלָּהּ.** וַהֲלָכָה כְּרַבִּי מֵאִיר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ר' מאיר אומר: כולה – And the Halakha is according to Rabbi Meir.


###### Bartenura on Mishnah Megillah 2:4:1
[Bartenura on Mishnah Megillah 2:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Megillah/r/2:4:1)

**הַכֹּל כְּשֵׁרִים לִקְרוֹת אֶת הַמְּגִלָּה.** הַכֹּל לַאֲתוֹיֵי נָשִׁים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הכל כשרים לקרות את המגילה – [the word] "הכל"/”everyone” – includes women.


###### Bartenura on Mishnah Megillah 2:4:2
[Bartenura on Mishnah Megillah 2:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Megillah/r/2:4:2)

**חוּץ מֵחֵרֵשׁ.** מַתְנִיתִין רַבִּי יוֹסֵי הִיא דְּאָמַר הַקּוֹרֵא וְלֹא הִשְׁמִיעַ לְאָזְנָיו לֹא יָצָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חוץ מחרש – Our Mishnah [is according to] Rabbi Yosi, who said (Mishnah Berakhot, 2:3): He who recites the Shema inaudibly to himself, he has not fulfilled [his religious obligation].


###### Bartenura on Mishnah Megillah 2:4:3
[Bartenura on Mishnah Megillah 2:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Megillah/r/2:4:3)

**רַבִּי יְהוּדָה מַכְשִׁיר בְּקָטָן.** וְאֵין הֲלָכָה כְּרַבִּי יְהוּדָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ר"י מכשיר בקטן – But the Halakha is not according to Rabbi Yehuda.


###### Bartenura on Mishnah Megillah 2:4:4
[Bartenura on Mishnah Megillah 2:4:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Megillah/r/2:4:4)

**אֵין קוֹרִין אֶת הַמְּגִלָּה.** שֶׁחַיָּב אָדָם לִקְרוֹת אֶת הַמְּגִלָּה בַּלַּיְלָה וְלַחְזֹר וּלְקָרְאָהּ בַּיּוֹם. וּקְרִיאָה שֶׁל יוֹם לֹא תְּהֵא אֶלָּא לְאַחַר הָנֵץ הַחַמָּה, דִּכְתִיב (אסתר ט) וְהַיָּמִים הָאֵלֶּה נִזְכָּרִים וְנַעֲשִׂים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אין קורין את המגילה – for a person is required/liable to read the Megillah at night and go back to read it [again] during the day. But the reading of the day time should not be until than after sunrise, as it is written (Esther 9:28): “Consequently, these days are recalled and observed in every generation...”


###### Bartenura on Mishnah Megillah 2:4:5
[Bartenura on Mishnah Megillah 2:4:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Megillah/r/2:4:5)

**וְלֹא מָלִין.** דִּכְתִיב (ויקרא יב) וּבַיּוֹם הַשְּׁמִינִי יִמּוֹל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולא מלין – as it is written (Leviticus 12:3): “On the eighth day [the flesh of his foreskin] shall be circumcised.”


###### Bartenura on Mishnah Megillah 2:4:6
[Bartenura on Mishnah Megillah 2:4:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Megillah/r/2:4:6)

**וְלֹא טוֹבְלִין וְלֹא מַזִּין.** דִּכְתִיב בְּהַזָּאָה (במדבר יט) וְהִזָּה הַטָּהוֹר עַל הַטָּמֵא בַּיּוֹם הַשְּׁלִישִׁי וּבַיּוֹם הַשְּׁבִיעִי, וְהֻקְּשָׁה טְבִילָה לְהַזָּאָה. וְדַוְקָא כְּשֶׁטּוֹבֵל בַּשְּׁבִיעִי אָמְרִינַן דְּאֵין טוֹבְלִין אֶלָּא בַּיּוֹם, וְלֹא אָמְרִינַן מִשֶּׁחֲשֵׁכָה בִּתְחִלַּת שְׁבִיעִי רָאוּי לִטְבֹּל, אַף עַל גַּב דְּלַיְלָה תְּחִלַּת הַיּוֹם הוּא. אֲבָל מִשֶּׁעָבַר יוֹם שְׁבִיעִי מֻתָּר לִטְבֹּל בַּלַּיְלָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולא טובלין ולא מזין – as it is written concerning sprinkling (Numbers 19:19): “The pure person shall sprinkle it upon the impure person on the third day and on the seventh day, [thus purifying him on the seventh day….].” And [the Rabbis] made an analogy between (two laws which rest of a biblical intimation or a principle common to both)/היקש – immersion in a ritual bath to sprinkling., and specifically when he immerses [in the Mikveh] on the seventh day, we say that from when it becomes night at the beginning of the seventh day, it is appropriate to immerse [in the Mikveh], and even though that nighttime is the beginning of the “day,” but once the seventh day has passed, it is permissible to to immerse [in the Mikveh] at night.


###### Bartenura on Mishnah Megillah 2:4:7
[Bartenura on Mishnah Megillah 2:4:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Megillah/r/2:4:7)

**שׁוֹמֶרֶת יוֹם כְּנֶגֶד יוֹם.** בְּאַחַד עָשָׂר יָמִים שֶׁבֵּין נִדָּה לְנִדָּה, אִם רָאֲתָה יוֹם אֶחָד שׁוֹמֶרֶת יוֹם מָחֳרָתוֹ, וְטוֹבֶלֶת בְּאוֹתוֹ יוֹם עַצְמוֹ מִשֶּׁתָּנֵץ הַחַמָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שומרת יום כנגד יום – On the eleven days between menstruating cycles. If she saw [blood] one day, she keeps [i.e., “counts”] the day afterwards and immerses on that selfsame day once the sun rises.


###### Bartenura on Mishnah Megillah 2:4:8
[Bartenura on Mishnah Megillah 2:4:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Megillah/r/2:4:8)

**מִשֶּׁעָלָה עַמּוּד הַשַּׁחַר כָּשֵׁר.** דְּמִשֶּׁעָלָה עַמּוּד הַשַּׁחַר אִקְרֵי יוֹם, דִּכְתִיב בְּסֵפֶר עֶזְרָא (נחמיה ד) וַאֲנַחְנוּ עוֹשִׂים בַּמְּלָאכָה [וְגוֹ'] מֵעֲלוֹת הַשַּׁחַר וְעַד צֵאת הַכּוֹכָבִים, וּכְתִיב בַּתְרֵיהּ וְהָיָה לָנוּ הַלַּיְלָה מִשְׁמָר וְהַיּוֹם לִמְלָאכָה. וְלֹא אָמְרוּ עַד הָנֵץ הַחַמָּה אֶלָּא כְּדֵי לָצֵאת מִסְּפֵק לַיְלָה, לְפִי שֶׁאֵין הַכֹּל בְּקִיאִין כְּשֶׁיַּעֲלֶה עַמּוּד הַשַּׁחַר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
משעלה עמוד השחר כשר – for once the crack of dawn arrives, it is called “daytime,” as it is written in the book of Ezra (actually, Nehemiah 4:15): “And so we worked on, [while half were holding lances,] from the break of day until the stars appeared.” And it is written after this (verse 16): “…that we may use the night to stand guard and the day to work.” But, they did not say, “until sunrise,” rather in order to leave from the doubt of night, since not all are expert in when the crack of dawn occurs.


###### Bartenura on Mishnah Megillah 2:5:1
[Bartenura on Mishnah Megillah 2:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Megillah/r/2:5:1)

**וּלְוִדּוּי הַפָּרִים.** פָּר כֹּהֵן מָשִׁיחַ, וּפַר הֶעְלֵם דָּבָר שֶׁל צִבּוּר, שֶׁמִּתְוַדִּים עֲלֵיהֶם חֶטְאָם שֶׁהֱבִיאוּם עָלָיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולוידוי הפרים – the bullock of the anointed Kohen and the bullock for forgetfulness [as a cause of transgression] of the community upon which hey confess their sins that they had brought upon him.


###### Bartenura on Mishnah Megillah 2:5:2
[Bartenura on Mishnah Megillah 2:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Megillah/r/2:5:2)

**וּלְוִדּוּי מַעֲשֵׂר.** בִּעַרְתִּי הַקֹּדֶשׁ מִן הַבַּיִת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולידוי מעשר – (Deuteronomy 26:13): “[You shall declare before the LORD your God ‘I have cleared out the consecrated portion from the house;’….”


###### Bartenura on Mishnah Megillah 2:5:3
[Bartenura on Mishnah Megillah 2:5:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Megillah/r/2:5:3)

**לַסְּמִיכָה.** וְסָמַךְ אֶת יָדוֹ עַל רֹאשׁ הָעוֹלָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לסמיכה – (Leviticus 1:4): “He shall lay his hand upon the head of the burnt offering….”


###### Bartenura on Mishnah Megillah 2:5:4
[Bartenura on Mishnah Megillah 2:5:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Megillah/r/2:5:4)

**לַהַגָּשָׁה.** מַגִּישׁ אֶת הַמִּנְחָה תְּחִלָּה בְּקֶרֶן מַעֲרָבִית דְּרוֹמִית שֶׁל מִזְבֵּחַ, וְאַחַר כָּךְ קוֹמֵץ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
להגשה – he brings near the meal offering fist in the southwest corner of the altar, and afterwards, he takes a fistful of it.


###### Bartenura on Mishnah Megillah 2:5:5
[Bartenura on Mishnah Megillah 2:5:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Megillah/r/2:5:5)

**וְלַקְּמִיצָה וְלַהַקְטָרָה.** בְּהַקְטָרַת קֹמֶץ קָאָמַר, שֶׁהוּא בְּמִנְחָה כְּנֶגֶד זְרִיקַת דָּם בַּזְּבָחִים, וְאֵינָהּ כְּשֵׁרָה אֶלָּא בַּיּוֹם. אֲבָל הֶקְטֵר חֲלָבִים וְאֵבָרִים כָּשֵׁר כָּל הַלַּיְלָה כְּדִתְנַן בְּמַתְנִיתִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולקמיצה ולהקטרה – it is talking about burning on the altar of the handful [of the meal-offering] which the priest takes [bending three middle fingers near the hollow of the hand as he takes hold of it], which is the meal offering corresponding to the sprinkling of the blood with sacrifice [of peace-offerings]. And it is not valid other than during the daytime, but the burning on the altar of the fats and limbs is valid throughout the night, as is taught in our Mishnah (Mishnah 6 and Berakhot, 1:1).


###### Bartenura on Mishnah Megillah 2:5:6
[Bartenura on Mishnah Megillah 2:5:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Megillah/r/2:5:6)

**לַקַּבָּלָה.** קַבָּלַת הַדָּם בְּמַזְרֵק:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לקבלה – the reception of the blood in the bowl (out of which the sprinkling is done).


###### Bartenura on Mishnah Megillah 2:5:7
[Bartenura on Mishnah Megillah 2:5:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Megillah/r/2:5:7)

**לַהַזָּיָה.** הַזָּיַת פָּרִים הַנִּשְׂרָפִים וְכָל חַטָּאוֹת הַפְּנִימִיּוֹת. וּזְרִיקַת דָּם עַל הַמִּזְבֵּחַ נַמִּי קָרֵי הַזָּיָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הזייה – the sprinkling of burnt bullocks of the inner sin-offerings, and the sprinkling of the blood on the altar is also called הזייה/”sprinkling.”


###### Bartenura on Mishnah Megillah 2:6:1
[Bartenura on Mishnah Megillah 2:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Megillah/r/2:6:1)

**וּלְהֶקְטֵר חֲלָבִים וְאֵבָרִים.** מוֹתְרֵי תָּמִיד שֶׁל בֵּין הָעַרְבַּיִם, דִּכְתִיב בְּהוּ (ויקרא ו) הִיא הָעוֹלָה עַל מוֹקְדָהּ עַל הַמִּזְבֵּחַ כָּל הַלַּיְלָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולהקטר חלבים ואברים – the remainder of the daily burnt-offering of the time between the beginning of the decline of the sun until sunset (i.e., afternoon), as it is written, concerning them (Leviticus 6:2): “[This is the burnt offering:] The burnt offering itself shall remain where it is burned on the altar all night [until morning]….”


###### Bartenura on Mishnah Megillah 2:6:2
[Bartenura on Mishnah Megillah 2:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Megillah/r/2:6:2)

**זֶה הַכְּלָל דָּבָר שֶׁמִּצְוָתוֹ בַּיּוֹם כָּשֵׁר כָּל הַיּוֹם.** לַאֲתוֹיֵי סִדּוּר שְׁתֵּי בְּזִיכֵי לְבוֹנָה שֶׁנּוֹתְנִים עַל לֶחֶם הַפָּנִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
זה הכלל: דבר שמצותו ביום כשר כל היום – to include the arrangement of two fragments of frankincense which is placed on the show-bread (on the table of the Sanctuary).


###### Bartenura on Mishnah Megillah 2:6:3
[Bartenura on Mishnah Megillah 2:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Megillah/r/2:6:3)

**וְדָבָר שֶׁמִּצְוָתוֹ בַלַּיְלָה כָּשֵׁר כָּל הַלַּיְלָה.** לַאֲתוֹיֵי אֲכִילַת פְּסָחִים שֶׁכָּשֵׁר כָּל הַלַּיְלָה. וְלֹא אָמְרוּ חֲכָמִים עַד חֲצוֹת אֶלָּא כְּדֵי לְהַרְחִיק אֶת הָאָדָם מִן הָעֲבֵרָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ודבר שמצותו בלילה כשר כל הלילה – to include the eating of the Passover sacrifice which is valid all night long, and the Sages did not say “until midnight” other than in order to distance a person from sin.