## Bartenura on Mishnah Menachot Chapter 11

###### Bartenura on Mishnah Menachot 11:1:1
[Bartenura on Mishnah Menachot 11:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:1:1)

**שְׁתֵּי הַלֶּחֶם.** לֶחֶם הַפָּנִים נִלּוֹשׁ אֶחָד אֶחָד. דִּכְתִיב בֵּיהּ (ויקרא כד) שְׁנֵי עֶשְׂרֹנִים יִהְיֶה הַחַלָּה הָאֶחָת, מְלַמֵּד שֶׁנִּלּוֹשׁוֹת אַחַת אַחַת. וּמִנַּיִן שֶׁאֲפִיָּתָן שְׁתַּיִם שְׁתַּיִם, תַּלְמוּד לוֹמַר (שם) וְשַׂמְתָּ אֹתָם, שִׂימָה רִאשׁוֹנָה שֶׁאַתָּה עוֹשֶׂה מֵהֶם דְּהַיְנוּ בַּתַּנּוּר תְּהֵא בִּלְשׁוֹן אוֹתָם, דְּמַשְׁמַע שֶׁהָיָה נוֹתֵן שְׁנַיִם בִּשְׁנֵי דְּפוּסִים יַחַד בַּתַּנּוּר. יָכוֹל אַף שְׁתֵּי הַלֶּחֶם כֵּן, תַּלְמוּד לוֹמַר וְשַׂמְתָּ אֹתָם, שֶׁהָיָה לוֹ לוֹמַר וְשַׂמְתָּם, מַה תַּלְמוּד לוֹמַר וְשַׂמְתָּ אֹתָם, אוֹתָם אַתָּה נוֹתֵן שְׁנַיִם שְׁנַיִם בַּתַּנּוּר וְאִי אַתָּה נוֹתֵן שְׁתֵּי הַלֶּחֶם שְׁנַיִם שְׁנַיִם אֶלָּא אֶחָד אֶחָד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שתי הלחם. לחם הפנים נילוש אחת אחת – as it is written concerning it (Leviticus 24:5): “[You shall take choice flour and bake of it twelve loaves,] two-tenths of a measure for each loaf,” which teaches that they are kneaded one by one. And from where [do we learn] that their baking is two at a time? The inference teaches us (Leviticus 24:6): “Place them/ושמת אותם [on the pure table before the LORD in two rows, six to a row].” The first placement that you do from them, that is in the oven, will be in the [plural] language of “them/אותם”, that implies that he would place two in two molds/frames together in the oven. It is possible that even the two loaves are like this, as the inference teaches us (ibid.,): “Place them,” that you should have said, “place them” [regarding the shewbread/לחם הפנים ], what does the inference each us – those – you place two by two in the oven, but you do not place the two loaves – two by two, but rather one at a time.


###### Bartenura on Mishnah Menachot 11:1:2
[Bartenura on Mishnah Menachot 11:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:1:2)

**וּבִטְפוּס.** כְּמוֹ דְּפוּס, פורמ"א בְּלַעַ"ז. כְּמִין תֵּבָה שֶׁנִּטַּל כִּסּוּיָהּ וּשְׁתֵּי דָּפְנוֹתֶיהָ זוֹ כְּנֶגֶד זוֹ, כָּךְ הַלֶּחֶם הָיוּ לוֹ שְׁתֵּי דְּפָנוֹת וְשׁוּלַיִם רְחָבִים, וּמְתַקֵּן הַבָּצֵק בְּתוֹךְ הַדְּפוּס שֶׁיְּהֵא עָשׂוּי כְּעֵין הַדְּפוּס:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ובטפוס – like דפוס/mold or frame – PURMA in the foreign tongue, like a sort of box that you take its cover and its two walls one opposite the other, so also the bread, you would have two walls and wide rims at the bottom of the vessel and you prepare the dough within the mold that it is made like a kind of mold.


###### Bartenura on Mishnah Menachot 11:1:3
[Bartenura on Mishnah Menachot 11:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:1:3)

**וּכְשֶׁהוּא.** רוֹדֶה אוֹתָן מִן הַתַּנּוּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וכשהוא רודה –[removes/detaches bread from where it sticks] from the oven.


###### Bartenura on Mishnah Menachot 11:1:4
[Bartenura on Mishnah Menachot 11:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:1:4)

**נוֹתְנָן בַּדְּפוּס כְּדֵי שֶׁלֹּא יִתְקַלְקְלוּ.** וְיִשָּׁבְרוּ. נִמְצָא שְׁלֹשָׁה דְפוּסִים הֵן, אֶחָד כְּשֶׁהִיא בָּצֵק, וְאֶחָד הָיָה לָהּ בַּתַּנּוּר כְּשֶׁהִיא נֶאֱפֵית, וְאֶחָד כְּשֶׁהוּא רוֹדָהּ מִן הַתַּנּוּר נוֹתְנָהּ בַּדְּפוּס כְּדֵי שֶׁלֹּא תִּתְקַלְקֵל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נותנן בדפוס. כדי שלא יתקלקלו – and break. It is found that there are three molds: one when it is dough and one when it was in the oven when it is baking, and one when he detaches bread from where it sticks from the oven and places it in a mold in order that it not be spoiled (see Tractate Menahot 94a).


###### Bartenura on Mishnah Menachot 11:2:1
[Bartenura on Mishnah Menachot 11:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:2:1)

**לִישָׁתָן וַעֲרִיכָתָן בַּחוּץ וַאֲפִיָּתָן בִּפְנִים.** לֹא אִתְבְּרִירָא טַעֲמָא דְּהָא מִלְּתָא בַּגְּמָרָא אַמַּאי לִישָׁתָן וַעֲרִיכָתָן בַּחוּץ וַאֲפִיָּתָן בִּפְנִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לישתן ועריכתן בחוץ ואפייתן בפנים – but the reason for this matter is not explained in the Gemara, why their kneading and their rolling is outside [the Temple courtyard] but their baking is inside [the Temple courtyard].


###### Bartenura on Mishnah Menachot 11:2:2
[Bartenura on Mishnah Menachot 11:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:2:2)

**וְאֵינָן דּוֹחוֹת אֶת הַשַּׁבָּת.** אֲפִיָּתָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואינן דוחות את השבת – their baking.


###### Bartenura on Mishnah Menachot 11:2:3
[Bartenura on Mishnah Menachot 11:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:2:3)

**וּכְשֵׁרוֹת בְּבֵית פָּאגִי.** רַמְבַּ"ם אוֹמֵר שֶׁהוּא מָקוֹם סָמוּךְ לְהַר הַבַּיִת מִחוּץ, שֶׁשָּׁם הָיוּ אוֹפִים הַמְּנָחוֹת. מִלְּשׁוֹן פַּת בַּג הַמֶּלֶךְ. וְאֵין הֲלָכָה אֶלָּא כְּדִבְרֵי תַּנָּא קַמָּא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וכשרות בבית פאגי – Maimonides states that it is a place close to the Temple Mount from outside (see Tractate Menahot, Chapter 7, Mishnah 3 – as a special place for the baking of meal-offerings) that they would bake the meal-offerings thee. From the language of (Daniel 1:12-13): “[Please test your servants for ten days, giving us legumes to eat and water to drink. Then compare our appearance with that of the youths] who eat of the king’s food, [and do with your servants as you see fit].” But the Halakha is onot other than according to the words of the first Tanna/teacher.


###### Bartenura on Mishnah Menachot 11:3:1
[Bartenura on Mishnah Menachot 11:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:3:1)

**חֲבִתֵּי כֹהֵן גָּדוֹל לִישָׁתָן וַעֲרִיכָתָן בִּפְנִים.** לְדִבְרֵי הַכֹּל. שֶׁאוֹתוֹ חֲצִי עִשָּׂרוֹן שֶׁחוֹלֵק בּוֹ עֶשְׂרוֹנוֹ שֶׁל כֹּהֵן גָּדוֹל נִמְשַׁח וְנִתְקַדֵּשׁ וּמְקַדֵּשׁ אֶת הַמִּנְחָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חביתי כהן גדול לישתן ועריכתן בפנים – according to the words of everyone. For that one-half Issaron that they divide its Issaron of the High Priest who is anointed and sanctified and sanctifies the meal offering (see also Tractate Menahot, Chapter 4, Mishnah 5 and Chapter 6, Mishnah 5).


###### Bartenura on Mishnah Menachot 11:3:2
[Bartenura on Mishnah Menachot 11:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:3:2)

**וְדוֹחוֹת אֶת הַשַּׁבָּת.** לְפִי שֶׁאִי אֶפְשָׁר לַעֲשׂוֹת לִישָׁה וַעֲרִיכָה וַאֲפִיָּה מֵאֶתְמוֹל, דְּכֵיוָן דְּמִקַּדְּשָׁא בִּכְלִי מִפַּסְּלָא בְּלִינָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ודוחות את השבת – because it is impossible to perform its kneading and its rolling and its baking from the day before, for since it is sanctified in a vessel, it becomes defiled staying overnight [This principle is also taught in Tractate Shabbat, Chapter 19, Mishnah 1 with regard to ritual circumcision and in Tractate Pesahim, Chapter 6, Mishnah 2 with regard to the Passover offering].


###### Bartenura on Mishnah Menachot 11:4:1
[Bartenura on Mishnah Menachot 11:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:4:1)

**יֵשׁ בָּהֶן מַעֲשֵׂה כְלִי בִּפְנִים.** בִּמְלַאכְתָּן שֶׁנַּעֲשֶׂה בָּהֶן בִּפְנִים טְעוּנִים כְּלִי. לַאֲפוֹקֵי עַל גַּבֵּי טַבְלָא. וּבִמְלַאכְתָּן שֶׁנַּעֲשֵׂית בַּחוּץ, כְּגוֹן לִישָׁתוֹ וַעֲרִיכָתוֹ שֶׁל לֶחֶם הַפָּנִים, אֵינוֹ טָעוּן כְּלִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
יש בהן מעשה כלי בפנים – in their work which is performed with them inside [the Temple courtyard] requires a [consecrated] utensil.. To exclude on top of a board. But their work (i.e., preparation) is done outside [the Temple courtyard], as for example the kneading and rolling of the shewbread, which does not require a [consecrated] utensil.


###### Bartenura on Mishnah Menachot 11:4:2
[Bartenura on Mishnah Menachot 11:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:4:2)

**וְקַרְנוֹתֵיהֶן.** שֶׁהוּא מַדְבִּיק בָּצֵק לְכָל דֹּפֶן כְּמִין קַרְנַיִם, וְאֹרֶךְ הַקֶּרֶן יוֹצֵא אַרְבַּע אֶצְבָּעוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וקרנותיה – on which he fastens/pastes dough for each board, like horns. And the length of each horn/projection extends four fingers.


###### Bartenura on Mishnah Menachot 11:4:3
[Bartenura on Mishnah Menachot 11:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:4:3)

**רַבִּי יְהוּדָה אוֹמֵר שֶׁלֹּא תִטְעֶה.** בֵּין שְׁתֵּי הַלֶּחֶם לְלֶחֶם הַפָּנִים בֵּין בְּשִׁעוּר אֹרֶךְ וְרֹחַב בֵּין בְּשִׁעוּר הַקְּרָנוֹת. בִּשְׁתֵּי הַלֶּחֶם אָרְכּוֹ שִׁבְעָה וְרָחְבּוֹ אַרְבָּעָה וְקַרְנוֹתָיו אַרְבַּע אֶצְבָּעוֹת. וְסִימָנָךְ זד"ד. וְלֶחֶם הַפָּנִים אָרְכּוֹ עֲשָׂרָה וְרָחְבּוֹ חֲמִשָּׁה וְקַרְנוֹתָיו שֶׁבַע אֶצְבָּעוֹת. וְסִימָנָךְ יה"ז. וְדַרְכּוֹ שֶׁל רַבִּי יְהוּדָה לָתֵת סִימָנִים, כְּמוֹ דצ"ך עד"ש באח"ב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רבי יהודה אומר שלא תטעה – whether the two loaves to the shewbread, whether in the measurement of the length and the width, or whether in the measurement of the horns/projections. The two loaves, its length is seven [handbreadths] and its width is four [handbreadths] and its horns/projections are four finger lengths. And your sign/pneumonic is זד"ד/seven, four, four. The shewbread, its length is ten [handbreadths] and its width is five [handbreadths] and its horns/projections is seven fingers length. And your symbol/pneumonic is יה"ז/ten, five and seven. And the methodology of Rabbi Yehuda is to give signs/pneumonic like דצ"ך עד"ש באח"ב (i.e., the abbreviations for the Ten Plagues found in the Passover Haggadah).


###### Bartenura on Mishnah Menachot 11:4:4
[Bartenura on Mishnah Menachot 11:4:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:4:4)

**שֶׁיְּהֵא לוֹ פָנִים.** דְּפָנוֹת. [שֶׁיְּהֵא לוֹ פִּנִּים זָוִיּוֹת] וְהֵן הֵן הַקַּרְנַיִם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שיהא לו פנים – walls [that it would have corners/angles] and these are the horns.


###### Bartenura on Mishnah Menachot 11:5:1
[Bartenura on Mishnah Menachot 11:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:5:1)

**אָרְכּוֹ עֲשָׂרָה וְרָחְבּוֹ חֲמִשָּׁה.** כְּדִכְתִיב (שמות כח) אַמָּתַיִם אָרְכּוֹ וְאַמָּה רָחְבּוֹ. רַבִּי יְהוּדָה לְטַעֲמֵיהּ דְּאָמַר שֶׁל כֵּלִים בַּת חֲמִשָּׁה טְפָחִים הִיא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ארכו עשרה ורחבו חמשה – as it is written (Exodus 25:23): “[You shall make a table of acacia wood.] two cubits long, one cubit wide.” Rabbi Yehuda according to his reasoning that he stated of utensils that are five handbreadths [in width] (see also Tractate Kelim, Chapter 17, Mishnah 10).


###### Bartenura on Mishnah Menachot 11:5:2
[Bartenura on Mishnah Menachot 11:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:5:2)

**נוֹתֵן אָרְכּוֹ.** שֶׁל לֶחֶם הַפָּנִים כְּנֶגֶד רָחְבּוֹ שֶׁל שֻׁלְחָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נותן ארכו (one sets it lengthwise against the breadth of the table) – of the showbread corresponding to the width of the table.


###### Bartenura on Mishnah Menachot 11:5:3
[Bartenura on Mishnah Menachot 11:5:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:5:3)

**וְכוֹפֵל.** הַלֶּחֶם, טְפָחַיִם וּמֶחֱצָה לְמַעְלָה בַּגֹּבַהּ מִכָּאן וּמִכָּאן. וְהֵן הֵן הַקְּרָנוֹת. וְנִמְצְאוּ זְקוּפוֹת בְּשָׁוֶה לִשְׂפַת הַשֻּׁלְחָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וכופל – the bread, two-and-one-half handbreadths above at its height from here and there, and they are its horns/corners. But they were found equally bent at the rim of the table.


###### Bartenura on Mishnah Menachot 11:5:4
[Bartenura on Mishnah Menachot 11:5:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:5:4)

**וְנִמְצָא אָרְכּוֹ מְמַלֵּא רָחְבּוֹ שֶׁל שֻׁלְחָן.** וְרָחְבּוֹ מַחֲזִיק חֲצִי אֹרֶךְ שֶׁל שֻׁלְחָן, וּכְשֶׁהָיָה מְסַדֵּר אַחֵר אֶצְלוֹ נִמְצָא שֻׁלְחָן כֻּלּוֹ מָלֵא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ונמצא ארכו ממלא רחבו של השלחן – and its width holds/contains half of the length of the table, and when he would set up another near it, it is found that the entire table is full.


###### Bartenura on Mishnah Menachot 11:5:5
[Bartenura on Mishnah Menachot 11:5:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:5:5)

**אָרְכּוֹ שְׁנֵים עָשָׂר.** רַבִּי מֵאִיר לְטַעֲמֵיהּ דְּאָמַר כָּל אַמָּה בַּת שִׁשָּׁה טְפָחִים, חוּץ מִמִּזְבַּח הַזָּהָב וְקֶרֶן מִזְבֵּחַ הַחִיצוֹן וְהַסּוֹבֵב וְהַיְסוֹד. וַהֲלָכָה כְּרַבִּי מֵאִיר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ארכו שנים עשר – Rabbi Meir, according to his reasoning who stated that each cubit is six handbreadths, except for the Golden Altar and the horn of the outer altar and the gallery around the altar for the priest to walk on and the base of the altar. And the Halakha is according to Rabbi Meir.


###### Bartenura on Mishnah Menachot 11:5:6
[Bartenura on Mishnah Menachot 11:5:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:5:6)

**לֶחֶם הַפָּנִים אָרְכּוֹ עֲשָׂרָה.** בְּהָא מוֹדֶה רַבִּי מֵאִיר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לחם הפנים ארכו עשרה – in this Rabbi Meir agrees (see Tractate Menahot, Chapter 11, Mishnah 4).


###### Bartenura on Mishnah Menachot 11:5:7
[Bartenura on Mishnah Menachot 11:5:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:5:7)

**וּטְפָחַיִם רֶוַח בָּאֶמְצָע.** בֵּין שְׁנֵי הַסְּדָרִים. דְּרֹחַב הַלֶּחֶם לֹא הֲוֵי אֶלָּא חֲמִשָּׁה, שְׁנֵי הַסְּדָרִים מַחֲזִיקִין עֲשָׂרָה בַּשֻּׁלְחָן לְאָרְכּוֹ, פַּשׁוּ לְהוּ טְפָחַיִם רֶוַח בֵּין סֵדֶר לְסֵדֶר, שֶׁתְּהֵא רוּחַ מְנַשֶּׁבֶת בָּהֶם שֶׁלֹּא יִתְעַפְּשׁוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וטפחיים ריוח באמצע – between the two rows [of bread in the center]. For the width of the bread is not other than five [handbreadths], the two rows [of bread] sustain the ten handbreadths of the table to its length, subtract the two handbreadths of space between each row [of bread], so that the wind blows on them so that they don’t grow moldy.


###### Bartenura on Mishnah Menachot 11:5:8
[Bartenura on Mishnah Menachot 11:5:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:5:8)

**אַבָּא שָׁאוּל אוֹמֵר שָׁם.** בְּאוֹתוֹ רֶוַח שֶׁבֵּין סֵדֶר לְסֵדֶר נוֹתְנִים הַבְּזִיכִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אבא שאול אומר שם – in that space between each row/pile they place the dishes/vessels.


###### Bartenura on Mishnah Menachot 11:5:9
[Bartenura on Mishnah Menachot 11:5:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:5:9)

**וַהֲלֹא כְבָר נֶאֱמַר וְנָתַתָּ עַל הַמַּעֲרֶכֶת.** וְעַל, מַמָּשׁ מַשְׁמַע:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והלא כבר נאמר ונתת על המערכת – and on, actually by implication.


###### Bartenura on Mishnah Menachot 11:5:10
[Bartenura on Mishnah Menachot 11:5:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:5:10)

**וְעָלָיו מַטֵּה מְנַשֶּׁה.** וְהַיְנוּ סָמוּךְ, הָכָא נַמִּי עַל סָמוּךְ. וַהֲלָכָה כְּאַבָּא שָׁאוּל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ועליו מטה מנשה – and that is near to it. Here also on nearby. And the Halakha is according to Abba Shaul.


###### Bartenura on Mishnah Menachot 11:6:1
[Bartenura on Mishnah Menachot 11:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:6:1)

**מֻפְצָלִין.** לָתֵת רָאשֵׁי קָנִים בְּאוֹתָן פִּצּוּלִים. וּכְמִנְיַן הַקָּנִים כָּךְ מִנְיַן הַפִּצּוּלִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מפוצלין – to give the heads of the branches the staves between the cakes of the shewbread heads shaped into forked branches [at the top], that as the number of the staves, so too the number of the forked branches.


###### Bartenura on Mishnah Menachot 11:6:2
[Bartenura on Mishnah Menachot 11:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:6:2)

**אַרְבָּעָה עָשָׂר לְסֵדֶר זֶה.** שֵׁשׁ חַלּוֹת שֶׁהָיוּ בְּסֵדֶר הַמַּעֲרֶכֶת. לְאַרְבָּעָה מֵהֶן לְכָל אַחַת שְׁלֹשָׁה קָנִים, הֲרֵי שְׁנֵים עָשָׂר קָנִים, וְהָעֶלְיוֹנָה אֵינָהּ צְרִיכָה אֶלָּא שְׁנַיִם לְפִי שֶׁאֵין עָלֶיהָ מַשְּׂאוֹי, הֲרֵי אַרְבָּעָה עָשָׂר. הַחַלָּה הַתַּחְתּוֹנָה אֵינָהּ צְרִיכָה כָּל עִקָּר, לְפִי שֶׁמֻּנַּחַת עַל טָהֳרוֹ שֶׁל שֻׁלְחָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ארבעה עשר לסדר זה – six loaves that were in the order of the arrangement on the pile of wood on the altar in the Temple. For four of them, each of them had three branches, there were twelve staves, but for the uppermost it only needed two because there is no burden upon it, hence [there are] fourteen. The lowest loaf did not need anything, because it was placed immediately on the golden table (see Tractate Menahot 97a).


###### Bartenura on Mishnah Menachot 11:6:3
[Bartenura on Mishnah Menachot 11:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:6:3)

**לֹא סִדּוּר קָנִים.** בַּמַּעֲרָכָה הַחֲדָשָׁה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לא סדור קנים – in a new pile of wood on the altar.


###### Bartenura on Mishnah Menachot 11:6:4
[Bartenura on Mishnah Menachot 11:6:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:6:4)

**וְלֹא נְטִילָתָן.** מֵעַל הַיְשָׁנָה, דּוֹחֶה שַׁבָּת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לא נטילתן – from the old [pile] supersedes the Sabbath.


###### Bartenura on Mishnah Menachot 11:6:5
[Bartenura on Mishnah Menachot 11:6:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:6:5)

**נִכְנָס מֵעֶרֶב שַׁבָּת וְשׁוֹמְטָן.** מִבֵּין כָּל לֶחֶם וְלֶחֶם, וּמַנִּיחָם לְאָרְכּוֹ שֶׁל שֻׁלְחָן, וּלְמָחָר מְסַדֵּר הַלֶּחֶם, וּלְמוֹצָאֵי שַׁבָּת נוֹתֵן הַקָּנִים בֵּין כָּל לֶחֶם כְּמִשְׁפָּטָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נכנס מערב שבת ושומטן – from between each and every loaf, and he places them on the length of the table. And on the next day, he arranges the bread, and on Saturday night (i.e., after the Sabbath), he places the reeds between each bread according to the statute.


###### Bartenura on Mishnah Menachot 11:6:6
[Bartenura on Mishnah Menachot 11:6:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:6:6)

**אָרְכָּן לְאָרְכּוֹ שֶׁל בָּיִת.** מִמִּזְרָח לְמַעֲרָב הָיוּ מֻנָּחִין בְּאָרְכָּן. חוּץ מִן הָאָרוֹן שֶׁאָרְכּוֹ לְרָחְבּוֹ שֶׁל בַּיִת, שֶׁהַבַּדִּים שֶׁבָּאָרוֹן הָיוּ בּוֹלְטִים וְדוֹחֲקִין בַּפָּרֹכֶת וְדּוֹמִין כִּשְׁנֵי דַּדֵּי אִשָּׁה, שֶׁנֶּאֱמַר (במלכים א ח) וַיַּאֲרִכוּ הַבַּדִּים וַיֵּרָאוּ, וְהַבַּדִּים לְרָחְבּוֹ שֶׁל אָרוֹן הָיוּ מֻנָּחִים, דְּאִלּוּ לְאָרְכּוֹ שֶׁל אָרוֹן הָיוּ בַּדִּים לֹא הָיָה בֵּין בַּד לְבַד אֶלָּא שִׁעוּר רֹחַב הָאָרוֹן דְּהַיְנוּ אַמְּתָא וּפַלְגָּא, וּתְרֵי גַּבְרֵי הַנּוֹשְׂאִים בִּשְׁנֵי בַּדִּים אֶת הָאָרוֹן שְׁנַיִם מִכָּאן וּשְׁנַיִם מִכָּאן לֹא הֲווּ מָצֵי לִכָּנֵס בֵּין בַּד לְבַד, אֶלָּא וַדַּאי לְרָחְבּוֹ נְתוּנִים, וְהֵם הָיוּ מִמִּזְרָח לְמַעֲרָב שֶׁהֲרֵי הָיוּ דּוֹחֲקִים בַּפָּרֹכֶת, נִמְצָא אָרְכּוֹ שֶׁל אָרוֹן לְרָחְבּוֹ שֶׁל בַּיִת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ארכן לארכו של הבית – from east to west they would be placed by their length, except for the Ark whose length is according to the width of the Temple, for the staves/poles that were in the Ark would protrude and press/squeeze the curtain and they are similar a woman’s two breasts, as it states (I Kings 8:8): “The poles projected so that the ends of the poles were visible in the sanctuary in front of the Shrine,” and the poles were placed according to the width of the Ark, for had they been according to the length of the Ark, there would not have been each pole other than the measurement of the width of the Ark which is a one-and-one-half cubits, and two men carry the Ark with two poles, two from one side and two from the other, and they would not be able to enter between each pole, it certainly was placed in their width, and they wee from east to west that they would press the curtain, so it is found that the Ark was according to the width of the Temple.


###### Bartenura on Mishnah Menachot 11:7:1
[Bartenura on Mishnah Menachot 11:7:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:7:1)

**עַל פֶּתַח הַבַּיִת.** אֵצֶל פֶּתַח הַהֵיכָל בִּכְנִיסָתוֹ. וְלֹא הָיוּ מַנִּיחִים שָׁם אֶלָּא לְהַרְאוֹת שֶׁמַּעֲלִין בַּקֹּדֶשׁ, דְּעַכְשָׁיו מַנִּיחִין עַל שֶׁל שַׁיִשׁ וּמִיָּד נוֹשְׂאָן לַהֵיכָל וּמְסַדְּרָן עַל שֶׁל זָהָב שֶׁל מֹשֶׁה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
על פתח הבית – next to the door of the Sanctuary at their entrance, but they would not place [the tables] there other than to demonstrate that we ascend in holiness, that now that we place on one of marble and immediately carry them to the Sanctuary and set them up (i.e., the shewbread) on one (i.e., a table) of gold of Moses.


###### Bartenura on Mishnah Menachot 11:7:2
[Bartenura on Mishnah Menachot 11:7:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:7:2)

**וְעַל שֶׁל זָהָב בִּיצִיאָתוֹ.** עַד שֶׁיֻּקְטְרוּ בְּזִיכִים, כִּדְקָתָנֵי לְקַמָּן בְּמַתְנִיתִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ועל של זהב ביציאתו – until they will be offered as incense in dishes/censors as it is taught further on in our Mishnah.


###### Bartenura on Mishnah Menachot 11:7:3
[Bartenura on Mishnah Menachot 11:7:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:7:3)

**הַמַּכְנִיסִים עוֹמְדִים בַּצָּפוֹן.** דְּהָכִי עָדִיף טְפֵי דְּאוֹתָן שֶׁמְּסַדְּרִים הָעֲבוֹדָה יִהְיוּ בַּצָּפוֹן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המכניסים עומדים בצפון – that this is more preferable that those who arrange the Divine service will be iin the north.


###### Bartenura on Mishnah Menachot 11:7:4
[Bartenura on Mishnah Menachot 11:7:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:7:4)

**אֵלּוּ מוֹשְׁכִין.** וְעַד שֶׁלֹּא יַגְבִּיהוּ מִן הַשֻּׁלְחָן אֵלּוּ מַנִּיחִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אלו מושכין (draw out) – and until they don’t lift them (i.e., the old ones) from the table, these others place [the new ones] down.


###### Bartenura on Mishnah Menachot 11:7:5
[Bartenura on Mishnah Menachot 11:7:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:7:5)

**אֲפִלּוּ אֵלּוּ נוֹטְלִין.** וְאֵלּוּ עַצְמָן מַנִּיחִין אַחַר שֶׁנָּטְלוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אפילו אלו נוטלין – and these themselves lay them down after they took them [off].


###### Bartenura on Mishnah Menachot 11:7:6
[Bartenura on Mishnah Menachot 11:7:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:7:6)

**אַף זוֹ הָיְתָה תָּמִיד.** דְּסָבַר רַבִּי יוֹסֵי דְּאֵין תָּמִיד אֶלָּא שֶׁלֹּא יָלִין שֻׁלְחָן לַיְלָה אֶחָד בְּלֹא לֶחֶם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אף זו היתה תמיד – for Rabbi Yossi holds that it is not “perpetual” other than that the table should not be kept overnight without bread (i.e., the shewbread).


###### Bartenura on Mishnah Menachot 11:7:7
[Bartenura on Mishnah Menachot 11:7:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:7:7)

**וְהַחַלּוֹת מִתְחַלְּקוֹת לַכֹּהֲנִים.** מִשְׁמָר הַיּוֹצֵא חוֹלֵק עִם מִשְׁמָר הַנִּכְנָס:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והחלות מתחלקות לכהנים – the departing division of duty of the priests divides them up with the entering division of duty of the priests.


###### Bartenura on Mishnah Menachot 11:7:8
[Bartenura on Mishnah Menachot 11:7:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:7:8)

**חָל יוֹם הַכִּפּוּרִים לִהְיוֹת בְּשַׁבָּת.** שֶׁדִּין לֶחֶם הַפָּנִים לְאָכְלוֹ בְּאוֹתוֹ שַׁבָּת שֶׁנּוֹטְלִים אוֹתוֹ מֵעַל הַשֻּׁלְחָן, וְעַכְשָׁיו אֵין יְכוֹלִים לְאָכְלוֹ מִפְּנֵי הַתַּעֲנִית:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חל יום הכיפורים להיות בשבת – for the law of the shewbread is to consume it on that Sabbath when they take it from upon the table, but now, they are unable to consume it because of the fast [of Yom Kippur].


###### Bartenura on Mishnah Menachot 11:7:9
[Bartenura on Mishnah Menachot 11:7:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:7:9)

**הַחַלּוֹת מִתְחַלְּקוֹת לָעָרֶב.** וְאֵין מַמְתִּינִים לְחַלְּקוֹ לְמָחָר מִפְּנֵי שֶׁנִּפְסַל בְּלִינָה לְאַחַר זְמַנּוֹ שֶׁנִּסְתַּלֵּק:


###### Bartenura on Mishnah Menachot 11:7:10
[Bartenura on Mishnah Menachot 11:7:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:7:10)

**הַשָּׂעִיר.** שֶׁל מוּסָף שֶׁהוּא חַטָּאת וְנֶאֱכָל לַכֹּהֲנִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
השעיר – of the Musaf/Additional [Service] sacrifice which is a sin-offering and it is consumed by the priests.


###### Bartenura on Mishnah Menachot 11:7:11
[Bartenura on Mishnah Menachot 11:7:11](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:7:11)

**נֶאֱכָל לָעָרֶב.** בְּלֵילֵי שַׁבָּת. שֶׁזְּמַנּוֹ לְיוֹם וְלַיְלָה עַד חָצוֹת. וְאַף עַל פִּי שֶׁאֵין יְכוֹלִים לְבַשְּׁלוֹ בְּשַׁבָּת וְלֹא בְּיוֹם הַכִּפּוּרִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לנאכל לערב – on Friday night, for its time is during the day and that night until midnight. And even though they are not able to cook it on the Sabbath nor on Yom Kippur.


###### Bartenura on Mishnah Menachot 11:7:12
[Bartenura on Mishnah Menachot 11:7:12](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:7:12)

**הַבַּבְלִיִּים.** כֹּהֲנִים שֶׁעָלוּ מִבָּבֶל. וּבַגְּמָרָא מְפָרֵשׁ דְּלֹא בַּבְלִיִּים הָיוּ אֶלָּא אַלֶכְּסַנְדְּרִיִּים הָיוּ. וְעַל שֵׁם שֶׁשּׂוֹנְאִים תַּלְמִידֵי חֲכָמִים שֶׁבְּאֶרֶץ יִשְׂרָאֵל אֶת הַבַּבְלִיִּים, קָרְאוּ לָאַלֶכְּסַנְדְּרִיִּים שֶׁעוֹשִׂים מַעֲשֵׂה רַעַבְתָנוּת בַּבְלִיִּים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הבבליים – those Kohanim who came up from Babylonia. But the Gemara (Tractate Menahot 100a) explains that they were not Babylonians but rather that they were Alexandrians, and on account that the Sages in the Land of Israel hate the Babylonians, they called the Alexandrians who performed this act of voracity (i.e., in eating the sin-offering of Yom Kippur raw) with the Babylonians.


###### Bartenura on Mishnah Menachot 11:7:13
[Bartenura on Mishnah Menachot 11:7:13](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:7:13)

**הָיוּ אוֹכְלִין אוֹתוֹ חַי.** כְּשֶׁחָל יוֹם הַכִּפּוּרִים לִהְיוֹת בְּעֶרֶב שַׁבָּת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
היו אוכלין אותו חי – when Yom Kippur fell on Friday.


###### Bartenura on Mishnah Menachot 11:7:14
[Bartenura on Mishnah Menachot 11:7:14](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:7:14)

**מִפְּנֵי שֶׁדַּעְתָּן יָפָה.** וְאֵינָן קָצִים לֶאֱכֹל הַבָּשָׂר כְּשֶׁהוּא חַי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מפני דעתן יפה – they did not detest eating the meat when it was raw.


###### Bartenura on Mishnah Menachot 11:8:1
[Bartenura on Mishnah Menachot 11:8:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:8:1)

**וְאֶת הַבְּזִיכִים לְאַחַר שַׁבָּת.** וְדִינָן הָיָה לְסַדְּרָן בְּשַׁבָּת בִּשְׁעַת עֲרִיכַת הַלֶּחֶם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואת הבזיכים לאחר השבת – and their law was to set them (i.e., the dishes of frankincense) on the Sabbath at the time of the arranging of the bread.


###### Bartenura on Mishnah Menachot 11:8:2
[Bartenura on Mishnah Menachot 11:8:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:8:2)

**וְהִקְטִיר אֶת הַבְּזִיכִים בְּשַׁבָּת פְּסוּלָה.** דִּמְחֻסַּר זְמַן הוּא, שֶׁלֹּא הָיָה עַל הַשֻּׁלְחָן אֶלָּא שִׁשָּׁה יָמִים. וְהָכָא אִי אֶפְשָׁר לְתַקֵּן וְלוֹמַר יַנִּיחֶנּוּ עַד שַׁבָּת הַבָּאָה, דְּכֵיוָן דְּלֶחֶם נִסְדָּר כְּדִינוֹ בְּשַׁבָּת, קִדְּשׁוֹ שֻׁלְחָן וְשׁוּב אֵינוֹ יָכוֹל לִשְׁהוֹתוֹ אֶלָּא עַד שַׁבָּת רִאשׁוֹנָה, דְּמִפְּסִיל בְּלִינָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והקטיר את הבזיכים בשבת פסולה – for it was lacking time (i.e., its time to be offered had not yet arrived, for it was not on the table other than for six days, but here, it is impossible to fix it and to say, let him leave it until the next Sabbath, for since the bread was set out/arranged according to its law on the Sabbath, the table was sanctified and furthermore, she is not able to delay it other until the first Sabbath where it is invalidated by staying [there] overnight.


###### Bartenura on Mishnah Menachot 11:8:3
[Bartenura on Mishnah Menachot 11:8:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:8:3)

**וְאֵין חַיָּבִין עֲלֵיהֶם מִשּׁוּם פִּגּוּל.** אִם הִקְטִירָן עַל מְנָת לֶאֱכֹל הַלֶּחֶם לְמָחָר אֵינוֹ פִּגּוּל, שֶׁלֹּא קָרַב הַמַּתִּיר כְּמִצְוָתוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואין חייבין עליהם משום פגול – if he offered them up as incense on condition to eat the bread on the morrow it is not an offering disqualified by improper intention, for he did not offer that which is permitted according to its commandment.


###### Bartenura on Mishnah Menachot 11:8:4
[Bartenura on Mishnah Menachot 11:8:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:8:4)

**וְלֹא מִשּׁוּם נוֹתָר.** שֶׁאֵין נוֹתָר חָל עַל הַלֶּחֶם, שֶׁהֲרֵי אֵין רָאוּי לַאֲכִילָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולא משום נותר – for no remnant occurs on the [shew]bread, for it is not worthy of consumption.


###### Bartenura on Mishnah Menachot 11:8:5
[Bartenura on Mishnah Menachot 11:8:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:8:5)

**וְטָמֵא.** הָאוֹכְלוֹ בְּטֻמְאַת הַגּוּף אֵינוֹ בְּכָרֵת, כִּדְאָמְרִינַן בְּהַקֹּמֶץ [דַּף כה] הַנִּתָּר לַטְּהוֹרִים חַיָּבִים עָלָיו מִשּׁוּם טֻמְאָה, וְזֶה לֹא נִתַּר לַטְּהוֹרִים מֵעוֹלָם, דְּבְזִיכִים הֲווּ מַתִּירִים דִּידֵיהּ וְלֹא קָרְבוּ כְּהִלְכָתָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וטמא – he who eats it in a state of bodily ritual impurity is not liable for extirpation, for we state in the chapter of “Taking a Handful of the Meal Offering/ הקומץ את המנחה” (Tractate Menahot 25b) that the remnant for those who are ritually pure, they are liable for it because of ritual defilement, but this was not left over ever for those who are ritually pure, for with the dishes [of frankincense, they would permit his, but they were not offered according to their law.


###### Bartenura on Mishnah Menachot 11:8:6
[Bartenura on Mishnah Menachot 11:8:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:8:6)

**יַנִּיחֶנּוּ לַשַּׁבָּת הַבָּאָה.** וְיַעֲמֹד שְׁבוּעַיִם עַל הַשֻּׁלְחָן. דְּכֵיוָן דְּלֹא נִסְדַּר בְּשַׁבָּת אֵין שֻׁלְחָן מְקַדֵּשׁ עַד שֶׁתַּגִּיעַ שַׁבָּת, וּמֵאוֹתוֹ שַׁבָּת יָכוֹל לְהַשְׁהוֹתָן שִׁבְעַת יָמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
יניחנו לשבת הבאה – and it would stand for two weeks on the table, for since it was not set down/arranged on Shabbat, the table is not sanctified until Shabbat arrives, and from that Shabbat he can have it them stay there for seven days.


###### Bartenura on Mishnah Menachot 11:8:7
[Bartenura on Mishnah Menachot 11:8:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:8:7)

**שֶׁאֲפִלּוּ הִיא עַל הַשֻּׁלְחָן יָמִים רַבִּים.** קֹדֶם הַשַּׁבָּת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שאפילו היה על שלחן ימים רבים – prior to the Sabbath.


###### Bartenura on Mishnah Menachot 11:8:8
[Bartenura on Mishnah Menachot 11:8:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:8:8)

**אֵין בְּכָךְ כְּלוּם.** שֶׁאֵין הַשֻּׁלְחָן מְקַדְּשׁוֹ עַד הַשַּׁבָּת, הִלְכָּךְ לֹא מִיפְסָל בְּלִינָה לְאַחַר הַשַּׁבָּת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אין בכך – [there is] nothing [regarding it] for the table does not sanctify it until the Sabbath, therefore it is not invalidated through staying over after the Sabbath.


###### Bartenura on Mishnah Menachot 11:9:1
[Bartenura on Mishnah Menachot 11:9:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:9:1)

**אֵין פָּחוֹת מִשְּׁנַיִם.** מִשְּׁנֵי יָמִים מִשֶּׁנֶּאֱפוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אין פחות משנים – from two days from when they were baked.


###### Bartenura on Mishnah Menachot 11:9:2
[Bartenura on Mishnah Menachot 11:9:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:9:2)

**נֶאֱכָל לִשְׁלֹשָׁה.** שֶׁאֲפָאוּם בְּעֶרֶב שַׁבָּת. לְפִי שֶׁאֵין אֲפִיָּתָן דּוֹחָה לֹא שַׁבָּת וְלֹא יוֹם טוֹב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נאכל לשלשה – that he baked them on Friday/the Eve of the Sabbath, because their baking does not supersede neither the Sabbath nor a Festival.


###### Bartenura on Mishnah Menachot 11:9:3
[Bartenura on Mishnah Menachot 11:9:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:9:3)

**לְתִשְׁעָה.** בְּשַׁבָּת שְׁנִיָּה, שֶׁהִיא תְּשִׁיעִי לַאֲפִיָּתוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לתשעה – on the second Sabbath, which is nine [days] from its being baked.


###### Bartenura on Mishnah Menachot 11:9:4
[Bartenura on Mishnah Menachot 11:9:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:9:4)

**לַעֲשָׂרָה.** שֶׁנֶּאֱפוּ בַּחֲמִישִׁי בְּשַׁבָּת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לעשרה – that they wee baked on a Thursday.


###### Bartenura on Mishnah Menachot 11:9:5
[Bartenura on Mishnah Menachot 11:9:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:9:5)

**שְׁנֵי יָמִים טוֹבִים שֶׁל רֹאשׁ הַשָּׁנָה.** קֹדֶם לַשַּׁבָּת. נֶאֱפָה בִּרְבִיעִי וְנֶאֱכָל בְּשַׁבָּת שְׁנִיָּה, הֲרֵי לְאַחַד עָשָׂר. וְאִם תֹּאמַר, הֲרֵי שְׁנֵים עָשָׂר נִינְהוּ, דְּהָא אוֹתָהּ שַׁבָּת הָוֵי יוֹם הַכִּפּוּרִים וְאֵין הַלֶּחֶם נֶאֱכָל עַד לְמוֹצָאֵי שַׁבָּת. הָא לֹא קַשְׁיָא, דִּלְעִנְיַן אֲכִילַת קָדָשִׁים הַלַּיְלָה הוֹלֵךְ אַחַר הַיּוֹם שֶׁעָבַר, הִלְכָּךְ מִקְרֵי אַחַד עָשָׂר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שני ימים טובים של ראש השנה – prior to Shabbat. It was baked on Wednesday and consumed on the second Sabbath, that is eleven [days], but if you say that they are twelve days, for that Sabbath is Yom Kippur, and the bread is not eaten until Saturday night. This is not difficult = for regarding the matter of consuming the Holy Things, the night follows after the day that passed, therefore, it is called eleven [days].


###### Bartenura on Mishnah Menachot 11:9:6
[Bartenura on Mishnah Menachot 11:9:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:9:6)

**וְאֵינוֹ דּוֹחֶה לֹא אֶת הַשַּׁבָּת וְלֹא אֶת יוֹם טוֹב.** לְפִי שֶׁאֵין אוֹפִים וּמְבַשְּׁלִים בְּיוֹם טוֹב אֶלָּא מַה שֶּׁאוֹכֵל בְּאוֹתוֹ הַיּוֹם בִּלְבַד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואינו דוחה לא את השבת ולא את יום טוב – because they don’t bake or cook on the Festival other than what one eats on that day alone.


###### Bartenura on Mishnah Menachot 11:9:7
[Bartenura on Mishnah Menachot 11:9:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/11:9:7)

**רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל אוֹמֵר וְכוּ'.** וְאֵין הֲלָכָה כְּרַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רבן שמעון בן גמליאל אומר וכו' – but the Halakha is not according to Rabban Shimon ben Gamaliel.