## Bartenura on Mishnah Menachot Chapter 12

###### Bartenura on Mishnah Menachot 12:1:1
[Bartenura on Mishnah Menachot 12:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/12:1:1)

**הַמְּנָחוֹת וְהַנְּסָכִים.** עַד שֶׁלֹּא קָדְשׁוּ בַּכְּלִי. אֵינָן קְדוֹשִׁים קְדֻשַּׁת הַגּוּף, אֶלָּא קְדֻשַּׁת דָּמִים, שֶׁצָּרִיךְ לִפְדּוֹתָן וְהַדָּמִים קְדוֹשִׁים. וְדַוְקָא כְּשֶׁנִּטְמְאוּ יֵשׁ לָהֶן פִּדְיוֹן אִם לֹא קָדְשׁוּ בַּכְּלִי, אֲבָל לֹא נִטְמְאוּ, אַף עַל פִּי שֶׁלֹּא קָדְשׁוּ בַּכְּלִי אֵין פּוֹדִים אוֹתָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המנחות והנכסים. עד שלא קדשו בכלי – they are not sanctified as an object which is consecrated as such (i.e., irredeemable), but rather that which is consecrated for its value (i.e., redeemable), that one must redeem them and the monies are holy. And especially, when they were impure, they have redemption, before one has consecrated them in a [consecrated] utensil, but if they were defiled even though they had not been consecrated in a [consecrated] utensil, we don’t redeem them.


###### Bartenura on Mishnah Menachot 12:1:2
[Bartenura on Mishnah Menachot 12:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/12:1:2)

**הָעוֹפוֹת וְהָעֵצִים וְהַלְּבוֹנָה וּכְלֵי שָׁרֵת.** שֶׁנִּטְמְאוּ: **אֵין לָהֶם פִּדְיוֹן.** שֶׁלֹּא נֶאֱמַר פִּדְיוֹן בִּקְדֻשַּׁת הַגּוּף אֶלָּא בִּבְהֵמָה בַּעֲלַת מוּם, דִּכְתִיב (ויקרא כז) וְאִם כָּל בְּהֵמָה טְמֵאָה, אֲשֶׁר לֹא יַקְרִיבוּ מִמֶּנָּה קָרְבָּן לַה', וְהֶעֱרִיךְ הַכֹּהֵן אֹתָהּ וְכוּ'. וּבְבַעֲלֵי מוּמִים שֶׁנִּפְדּוּ הַכָּתוּב מְדַבֵּר, דְּאִי בִּבְהֵמָה טְמֵאָה מַמָּשׁ, כְּשֶׁהוּא אוֹמֵר (שם) וְאִם בַּבְּהֵמָה הַטְּמֵאָה וּפָדָה בְּעֶרְכְּךָ, הֲרֵי בְּהֵמָה טְמֵאָה אֲמוּרָה. וְאַשְׁמוֹעִינַן בְּמַתְנִיתִין דְּאַף עַל גַּב דְּאַשְׁכְּחַן בְּקָדוֹשׁ קְדֻשַּׁת הַגּוּף וְנָפַל בֵּיהּ מוּמָא דְּמִפְרִיק, הָעוֹפוֹת וְהָעֵצִים וְהַלְּבוֹנָה וּכְלֵי שָׁרֵת דְּקַדְּשֵׁי קְדֻשַּׁת הַגּוּף וְנִטְמְאוּ לֹא מִפְרְקֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
העופות והעצים והלבונה וכלי שרת שנטמאו אין להם פדיון – for redemption that is not stated with an object which is consecrated as such (i.e., irredeemable) other than with a animal having a blemish, as it is written (Leviticus 27:11-12): “If [the vow concerns] any impure animal that may not be brought as an offering to the LORD…and the priest shall assess it.” And the Scriptural verse is speaking about animals with blemishes that had been redeemed, for if it was an actual impure animal, when it (i.e., the Biblical verse) states (Leviticus 27:27): “But if it is of impure animals, it may be ransomed as its assessment, [with one-fifth added; if it is not redeemed, it shall be sold at its assessment],” behold, it is stated regarding an impure animal, and our Mishnah comes to inform us that even though we find with something holy an object which is consecrated as such (i.e., irredeemable) and a blemish befell it we redeem it, whereas the birds and the wood and the frankincense and the utensils of service that are sanctified as objects consecrated as such (i.e., irredeemable) and are made impure, we don’t redeem them.


###### Bartenura on Mishnah Menachot 12:2:1
[Bartenura on Mishnah Menachot 12:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/12:2:1)

**מַה שֶּׁהֵבִיא הֵבִיא.** דְּאָמְרִינַן לֹא לְשֵׁם נִדְרוֹ הֱבִיאָהּ, אֶלָּא נְדָבָה אַחֶרֶת הִיא זוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מה שהביא הביא (see also Tractate Menahot, Chapter 5, Mishnah 8) – for we state that it was not for the purpose of his vow that the brought, but rather It is a different free-will offering/donation.


###### Bartenura on Mishnah Menachot 12:2:2
[Bartenura on Mishnah Menachot 12:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/12:2:2)

**זוֹ לְהָבִיא בְמַחֲבַת.** שֶׁהָיְתָה עִשָּׂרוֹן סֹלֶת מֻנַּחַת לְפָנָיו, וְאָמַר, זוֹ לְהָבִיא בַּמַּחֲבַת וְכוּ':

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
זו להביא במחבת – for there was an Issaron/one-tenth of an Ephah of choice four placed before him, and he said, [Lo, I pledge myself to bring this choice flour as a meal-offering prepared] in a pan/frying pan, etc.


###### Bartenura on Mishnah Menachot 12:2:3
[Bartenura on Mishnah Menachot 12:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/12:2:3)

**הֲרֵי זוֹ פְסוּלָה.** דִּקְבָעָהּ לַכְּלִי שֶׁהִזְכִּיר בָּהּ וְאֵין יָכוֹל לְשַׁנּוֹתָהּ לִכְלִי אַחֵר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הרי זו פסולה – for he appointed it for the utensil that he mentioned and he is not able to change it to t


###### Bartenura on Mishnah Menachot 12:2:4
[Bartenura on Mishnah Menachot 12:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/12:2:4)

**אֵלּוּ לְהָבִיא בִּכְלִי אֶחָד.** אֵלּוּ שֶׁהָיוּ מֻנָּחִים לְפָנָיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אלו להביא בכלי אחד – these that were placed/lying before him.


###### Bartenura on Mishnah Menachot 12:2:5
[Bartenura on Mishnah Menachot 12:2:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/12:2:5)

**הֲרֵי אֵלּוּ פְסוּלִים.** דְּהֵיכָא דְּנָדַר בִּכְלִי אֶחָד וְהֵבִיא בִּשְׁנֵי כֵּלִים מַפְרִישׁ מִמֶּנָּה שְׁנֵי קֳמָצִים, וְהוּא לֹא נָדַר אֶלָּא קֹמֶץ אֶחָד. וְעוֹד, שֶׁמִּנְחָה חֲסֵרָה הִיא בְּכָל כְּלִי וּכְלִי. וְהֵיכָא דְּנָדַר בִּשְׁנֵי כֵּלִים וְהֵבִיא בִּכְלִי אֶחָד הַוְיָא מִנְחָה יְתֵרָה וּמִעֵט בַּקֳּמָצִין, שֶׁהוּא בֵּרֵר לָהּ שְׁנֵי קֳמָצִין וְלֹא קָמַץ אֶלָּא אֶחָד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הרי אלו פסולים – for where he made a vow for one utensil and brought in two utensils, he sets aside/dedicates from it two handfuls, but he did not vow other than one handful. And further, that the meal -offering is lacking in each and every utensil. But where he vowed for two utensils, but brought [only] for one utensil, it would be an extra meal-offering but where he diminished/reduced the handfuls, for he sifted/selected for it two handfuls, but only took one handful.


###### Bartenura on Mishnah Menachot 12:2:6
[Bartenura on Mishnah Menachot 12:2:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/12:2:6)

**אָמְרוּ לוֹ בִּכְלִי אֶחָד נָדָרְתָּ.** וְלֹא חָשׁ לְדִבְרֵיהֶם וְהִקְרִיבָהּ בִּשְׁנֵי כֵּלִים, פְּסוּלִים, וְאַף עַל גַּב דְּלֹא אָמַר אֵלּוּ לְהָבִיא בִּכְלִי אֶחָד. מִשּׁוּם דְּהַשְׁתָּא לֵיכָּא לְמֵימַר לְשׁוּם נְדָבָה אַחֶרֶת אַיְתֵי לַהּ, דְּכֵיוָן דְּאָמְרֵי לֵיהּ בִּכְלִי אֶחָד נָדַרְתָּ הֲוָה לֵיהּ לְמֵימַר לְהוּ אֲנָא מִשּׁוּם נֶדֶר אַחֲרִינָא מַיְתִינָא לַהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אמרו לו בכלי אחד נדרת – but he was not troubled by their words and he offered it in two utensils, it is invalid, but even though that he did not state that these would be brought in one utensil. Because that now, one cannot say that I have brought another free-will offering, for since they said to him that he made a votive offering in one utensil, he could have said to them: “I because of another vow bring this.”


###### Bartenura on Mishnah Menachot 12:2:7
[Bartenura on Mishnah Menachot 12:2:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/12:2:7)

**כִּשְׁתֵּי מְנָחוֹת שֶׁנִּתְעָרָבוּ.** דְּאָמְרִינַן בְּפֶרֶק הַקּוֹמֵץ, אִם יָכוֹל לִקְמֹץ מִזּוֹ בִּפְנֵי עַצְמָהּ וּמִזּוֹ בִּפְנֵי עַצְמָהּ כְּשֵׁרוֹת, וְאִם לָאו פְּסוּלוֹת. וְהָא דְּקָתָנֵי לְעֵיל אֵלּוּ לְהָבִיא בִּשְׁנֵי כֵּלִים וְהֵבִיא בִּכְלִי אֶחָד פְּסוּלוֹת, מַיְרֵי כְּגוֹן דְּלֹא יָכוֹל לִקְמֹץ מִכָּל אַחַת בִּפְנֵי עַצְמָהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כשתי מנחות שנתערבו – for we said in the chapter of the “The One Who Takes a Handful”/הקומץ (Chapter 3, Mishnah 3 of Tractate Menahot)that if he is able to take a handful from this one on its own and from that one on its own, they are kosher/fit, but if not they are invalid. But that which is taught above [in our Mishnah]: “these which are to be brought in two utensils but he brought them in one utensil, they are invalid,” speaks, as for example, that he was not able to take a handful from each one of them on its own.


###### Bartenura on Mishnah Menachot 12:3:1
[Bartenura on Mishnah Menachot 12:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/12:3:1)

**הֲרֵי עָלַי מִנְחָה מִן הַשְּׂעֹרִים יָבִיא מִן הַחִטִּים.** שֶׁאֵין מִנְחַת נְדָבָה בָּאָה אֶלָּא מִן הַחִטִּים. וּכְגוֹן שֶׁאָמַר אִלּוּ הָיִיתִי יוֹדֵעַ שֶׁאֵין מְבִיאִים מִנְחָה מִן הַשְּׂעֹרִים לֹא הָיִיתִי נוֹדֵר אֶלָּא מִן הַחִטִּים. אֲבָל אִם אָמַר לֹא הָיִיתִי נוֹדֵר כְּלוּם, אֵינוֹ חַיָּב כְּלוּם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הרי עלי מנחה מן השעורים יביא מן החטים – for the free-will offerings of meal offerings do not come other than from wheat, and as for example that he said, “Had I known that we don’t bring a meal-offering from barley, I would not have made a votive offering other than from wheat.” But if he said, “I would not vow anything,” he is not liable for anything.


###### Bartenura on Mishnah Menachot 12:3:2
[Bartenura on Mishnah Menachot 12:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/12:3:2)

**יָבִיא סֹלֶת.** דִּכְתִיב (ויקרא ב) סֹלֶת יִהְיֶה קָרְבָּנוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
יביא סלת – as it is written (Leviticus 2:1): “[When a person presents an offering of grain to the LORD,] his offering shall be of choice flour.”


###### Bartenura on Mishnah Menachot 12:3:3
[Bartenura on Mishnah Menachot 12:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/12:3:3)

**רַבִּי שִׁמְעוֹן פּוֹטֵר.** רַבִּי שִׁמְעוֹן סָבַר בִּגְמַר דְּבָרָיו אָדָם נִתְפָּס, וְהוֹאִיל וּגְמַר דְּבָרָיו שֶׁלֹּא כְּדִין הַמִּנְחָה, אֵינוֹ חַיָּב כְּלוּם. וְאֵין הֲלָכָה כְּרַבִּי שִׁמְעוֹן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ר' שמעון פוטר – Rabbi Shimon holds that a person is made responsible for the his concluding words, for since he concluded his words not in accordance with the law of the meal-offering, he is not liable for anything. But the Halakha is not according to Rabbi Shimon (see Talmud Menahot 103b).


###### Bartenura on Mishnah Menachot 12:4:1
[Bartenura on Mishnah Menachot 12:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/12:4:1)

**שֶׁכֵּן צִבּוּר מְבִיאִים וְכוּ'.** שְׁלֹשָׁה עֶשְׂרוֹנִים לַפָּר לִשְׁלֹשָׁה עָשָׂר פָּרִים הֵם תִּשְׁעָה וּשְׁלֹשִׁים עֶשְׂרוֹנִים, וְעִשָּׂרוֹן לַכֶּבֶשׂ לְאַרְבָּעָה עָשָׂר כְּבָשִׂים הֵם אַרְבָּעָה עָשָׂר עֶשְׂרוֹנִים, וּשְׁנֵי עֶשְׂרוֹנִים לָאַיִל לִשְׁנֵי הָאֵילִים הֵם אַרְבָּעָה עֶשְׂרוֹנִים, הֲרֵי חֲמִשִּׁים וְשִׁבְעָה, וְלִשְׁנֵי תְמִידִים שְׁנַיִם, וְלִשְׁנֵי כִבְשֵׂי מוּסַף שַׁבָּת שְׁנַיִם, הֲרֵי שִׁשִּׁים וְאֶחָד. וְאָמַר לָהֶם רַבִּי שִׁמְעוֹן, וְכִי כָּל אוֹתָן שֶׁל אוֹתוֹ יוֹם בִּכְלִי אֶחָד הָיוּ, וַהֲלֹא אֵלּוּ לַפָּרִים וְאֵלּוּ לָאֵילִים וְלַכְּבָשִׂים, וְאִי מְעָרֵב לְהוּ מִפְּסִיל, שֶׁמִּנְחַת פָּרִים בְּלִילָתָן עָבָה, שְׁנֵי לֻגִּים לְעִשָּׂרוֹן, חֲצִי הַהִין לִשְׁלֹשָׁה עֶשְׂרוֹנִים, וּמִנְחַת כְּבָשִׂים בְּלִילָתָן רַכָּה, רְבִיעִית הַהִין לְעִשָּׂרוֹן דְּהַיְנוּ שְׁלֹשָׁה לֻגִּים, וְהֵן בּוֹלְעוֹת זוֹ מִזּוֹ, וְנִמְצֵאת זוֹ חֲסֵרָה וְזוֹ יְתֵרָה. אֶלָּא מִפְּנֵי מָה אֵין מֵבִיא יָחִיד שִׁשִּׁים וְאֶחָד עֶשְׂרוֹנִים בִּכְלִי אֶחָד, דְּעַד שִׁשִּׁים יָכוֹל לְהִבָּלֵל בְּלֹג אֶחָד. וְהַאי תַּנָּא סָבַר לַהּ כְּרַבִּי אֱלִיעֶזֶר בֶּן יַעֲקֹב דְּאָמַר בְּפֶרֶק שְׁתֵּי מִדּוֹת אֲפִלּוּ מִנְחָה שֶׁל שִׁשִּׁים עֶשְׂרוֹנִים אֵין לָהּ אֶלָּא לֹג. וְאַף עַל פִּי שֶׁלֹּא נִבְלְלָה כֻּלָּהּ, כֵּיוָן שֶׁרְאוּיָה לְהִבָּלֵל אֵין הַבְּלִילָה מְעַכֶּבֶת, דְּהָכִי קַיְמָא לָן דְּכָל הָרָאוּי לְבִילָה אֵין בִּילָה מְעַכֶּבֶת בּוֹ, וְכָל שֶׁאֵינוֹ רָאוּי לְבִילָה בִּילָה מְעַכֶּבֶת בּוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שמן צבור מביאים וכו' – three Esronim (i.e., three-tenths of an Omer) for a bull, for thirteen bulls they are thirty-nine Esronim, and an Issaron (i.e., one-tenth of an Omer) for a lamb; for fourteen lambs they are fourteen Esronim, and two Esronim; for two rams they are four Esronim, that is fifty seven, and for the two daily offerings/Tamidim, two, and for the two lambs for the Musaf/additional offering for Shabbat is two, this is sixty one. But Rabbi Shimon said to them: But were all of them for that self-same day in one utensil, but weren’t these for bulls and these for rams and lambs, for if he mixed/combined them, he invalidated them, for the meal-offering of bulls – their mixture was thick, two LOG (i.e., a LOG equals the volume of six eggs bulk) for an Issaron, one-half of a Hin for thee Esronim, but for the meal offering of lambs, their mixture was thin, one-quarter of a Hin for an Issaron, which is three LOG, and they absorb one from another , and it is found that this one is less and that one has more. But for what reason does an individual not bring sixty-one Esronim in one utensil, for up to sixty, one can thoroughly mix in one LOG. But this Tanna/teacher holds like Rabbi Eliezer ben Yaakov who stated in the chapter [nine, Mishnah three of Tractate Menahot] “Two Measures”/שתי מדות – even a meal offering of sixty Esronim, it does not have any ought one Log. But even though it was all mixed, since it was appropriate to be mixed, the mixing does not make it indispensable., for such we hold that everything wherever from the proportions and properties of the mixture a perfect fusion is possible, the real act of mixing thoroughly is not indispensable (see Talmud Hullin 83b), but that which is not appropriate for a thorough mixture, the thorough mixture makes it indispensable.


###### Bartenura on Mishnah Menachot 12:4:2
[Bartenura on Mishnah Menachot 12:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/12:4:2)

**וְשִׁשִּׁים וְאֶחָד אֵין נִבְלָלִים.** בִּתְמִיָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וששים ואחד אין נבללים – in astonishment!


###### Bartenura on Mishnah Menachot 12:4:3
[Bartenura on Mishnah Menachot 12:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/12:4:3)

**קֻרְטוֹב.** רְבִיעִית שֶׁל רְבִיעִית הַלֹּג:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
קרטוב (1/64th of a LOG or 3/32 of an egg-bulk) – a fourth of a fourth of a LOG.


###### Bartenura on Mishnah Menachot 12:4:4
[Bartenura on Mishnah Menachot 12:4:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/12:4:4)

**אֵין מִתְנַדְּבִים לֹג.** יַיִן לַנְּסָכִים. שֶׁלֹּא מָצִינוּ מִנְחַת נְסָכִים שֶׁל לֹג אֶחָד וְלֹא שֶׁל שְׁנַיִם וְלֹא שֶׁל חֲמִשָּׁה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אין מתנדבים לוג – wine for libations. For we have not found a meal-offering of libations of one LOG and not of two nor of five [of wine].


###### Bartenura on Mishnah Menachot 12:4:5
[Bartenura on Mishnah Menachot 12:4:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/12:4:5)

**אֲבָל מִתְנַדְּבִים שְׁלֹשָׁה.** לֻגִּים, דַּחֲזוּ לְכֶבֶשׂ: **וְאַרְבָּעָה.** דַּחֲזוּ לְאַיִל: **וְשִׁשָּׁה.** לֻגִּים, שֶׁהוּא חֲצִי הַהִין, דַּחֲזוּ לְפַר: **וּמִשִּׁשָּׁה וּלְמַעְלָה.** מִתְנַדְּבִים, דְּשִׁבְעָה חֲזוּ שְׁלֹשָׁה מִנַּיְהוּ לְכֶבֶשׂ וְאַרְבָּעָה לְאַיִל, וּשְׁמֹנָה חֲזוּ לִשְׁנֵי אֵילִים, וְתִשְׁעָה חֲזוּ לְכֶבֶשׂ וּפַר, עֲשָׂרָה חֲזוּ לְאַיִל וּפַר, אַחַד עָשָׂר חֲזוּ לִשְׁנֵי אֵילִים וּלְכֶבֶשׂ. וְכֵן לְעוֹלָם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אבל מתנדבים ג' לוגים – that are appropriate for a lamb. And four [LOG] that are appropriate for a ram. And six LOG which is one-half of Hin that are appropriate for a bull. But from six [LOG] and above, they volunteer as a free-will offering, for seven are appropriate for three of them for a lamb and four for a ram, and eight are appropriate for two rams, and nine are appropriate for a lamb and a bull, ten are appropriate for a ram and a bull, eleven are appropriate for two rams and a lamb. And similarly throughout.


###### Bartenura on Mishnah Menachot 12:5:1
[Bartenura on Mishnah Menachot 12:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/12:5:1)

**מִתְנַדְּבִים יַיִן.** בְּלֹא סֹלֶת וְשֶׁמֶן, וּמְנַסְּכוֹ לַשִּׁיתִין בִּפְנֵי עַצְמוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מתנדבים יין – without choice flour and oil, and we offer it as a libation for sixty on its own.


###### Bartenura on Mishnah Menachot 12:5:2
[Bartenura on Mishnah Menachot 12:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/12:5:2)

**וְאֵין מִתְנַדְּבִים שֶׁמֶן.** בְּלֹא סֹלֶת וְיַיִן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואין מתנדבים שמן – without choice flour and wine.


###### Bartenura on Mishnah Menachot 12:5:3
[Bartenura on Mishnah Menachot 12:5:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/12:5:3)

**מִתְנַדְּבִין שָׁמֶן.** וְקֻמְצוֹ וּמַקְטִיר הַקֹּמֶץ וְשִׁירַיִם נֶאֱכָלִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מתנדבין שמן – and he takes a fistful and offers up the handful [of the meal-offering] which is offered up as incense but the remnants are consumed.


###### Bartenura on Mishnah Menachot 12:5:4
[Bartenura on Mishnah Menachot 12:5:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/12:5:4)

**שֶׁכֵּן הוּא קָרֵב חוֹבָתוֹ בִפְנֵי עַצְמוֹ.** עִם חוֹבָתוֹ הוּא קָרֵב בִּפְנֵי עַצְמוֹ. אַף עַל פִּי שֶׁהוּא בָּא חוֹבָה עִם הַמִּנְחָה, אֵינוֹ מְעַכֵּב הַמִּנְחָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שכן הוא קרב חובתו בפני עצמו – with his obligation it is offered on its own. Even though it comes as an obligation with the meal offering, it is not indispensable to the meal-offering.


###### Bartenura on Mishnah Menachot 12:5:5
[Bartenura on Mishnah Menachot 12:5:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/12:5:5)

**תֹּאמַר בַּשֶּׁמֶן כוּ'.** דְּכֵיוָן דְּלֹא אַשְׁכְּחַן בֵּיהּ דְּלֵיתֵי בִּכְלִי בִּפְנֵי עַצְמוֹ, הַשְׁתָּא נַמִּי לֹא לֵיתֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
תאמר בשמן כו' – for since we do not find it in it, for it is not in a utensil on its own, now also it is not brought.


###### Bartenura on Mishnah Menachot 12:5:6
[Bartenura on Mishnah Menachot 12:5:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/12:5:6)

**אֲפִלּוּ פְרִידָה אֶחָת.** תּוֹר אֶחָד, אוֹ בֶּן יוֹנָה אֶחָד, מִתְנַדְּבִים בֵּין שְׁנַיִם. וַהֲלָכָה שֶׁמִּתְנַדְּבִים יַיִן וְשֶׁמֶן בִּפְנֵי עַצְמָן. וּמִתְנַדְּבִים מִנְחַת נְסָכִים בֵּין נִסְכֵּי פַּר בֵּין נִסְכֵּי אַיִל וְכֶבֶשׂ. וְכָל הַקָּרְבָּנוֹת בָּאִים בִּנְדָבָה בְּשֻׁתָּפוּת, חוּץ מִן הַמִּנְחָה, לְפִי שֶׁנֶּאֱמַר בָּהּ נֶפֶשׁ, דִּכְתִיב (ויקרא ב) וְנֶפֶשׁ כִּי תַקְרִיב קָרְבַּן מִנְחָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אפילו פרידה אחת – one turtle-dove or one pigeon, we make a free-will offering among the two [of them]. And the Halakah is that we make free-will offerings of wine and oil on their own, and we make a free-will offering of a meal-offering of libations, whether the libations of a bull or whether the libations of a ram or a lamb. And all of the sacrifices come as a jointly owned free-will offering, except for the meal-offering, because it is stated regarding it "נפש"/an individual soul, as it is written (Leviticus 2:1): “When a person presents an offering of grain [to the LORD, his offering shall be of choice flour].”