## Bartenura on Mishnah Menachot Chapter 7

###### Bartenura on Mishnah Menachot 7:1:1
[Bartenura on Mishnah Menachot 7:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/7:1:1)

**הַתּוֹדָה.** חָמֵשׁ סְאִין יְרוּשַׁלְמִיּוֹת שֶׁהֵן שֵׁשׁ מִדְבָּרִיּוֹת. חָמֵשׁ סְאִין שֶׁל יְרוּשָׁלַיִם הֵן שֵׁשׁ מֵאוֹתָן שֶׁהָיוּ בַּמִּדְבָּר בִּימֵי מֹשֶׁה. שֶׁהוֹסִיפוּ עַל הַמִּדָּה שֶׁהָיְתָה בִּימֵי מֹשֶׁה שְׁתּוּת. דְּקַיְמָא לָן מוֹסִיפִין עַל הַמִּדּוֹת וְאֵין מוֹסִיפִין יוֹתֵר מִשְּׁתוּת. וְאוֹתוֹ שְׁתּוּת הוּא שְׁתּוּת מִלְּבַר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
התודה חמש סאין ירושלמיות שהן שש מדבריות – five Seah of Jerusalem [measure] which are six from those that were in the wilderness during the days of Moses. That they added a sixth on the measure that was in the days of Moses. For we hold that we add on the measurements but we don’t add more than one-sixth. But that one-sixth is one-sixth externally/from the outside.


###### Bartenura on Mishnah Menachot 7:1:2
[Bartenura on Mishnah Menachot 7:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/7:1:2)

**שְׁתֵּי אֵיפוֹת.** כְּלוֹמַר, הָנָךְ שֵׁשׁ סְאִין הֵם שְׁתֵּי אֵיפוֹת, שֶׁהֵם עֶשְׂרִים עִשָּׂרוֹן, שֶׁהֲרֵי בְּכָל אֵיפָה עֲשָׂרָה עֶשְׂרוֹנוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שתי איפות – that is to say, these six Seah which are two Ephahs, which are twenty Issaron/tenths of an Ephah, for in each Ephah are ten Issarons/tenths.


###### Bartenura on Mishnah Menachot 7:1:3
[Bartenura on Mishnah Menachot 7:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/7:1:3)

**עֲשָׂרָה לֶחָמֵץ.** עֲשָׂרָה עֶשְׂרוֹנִים לְעֶשֶׂר חַלּוֹת חָמֵץ שֶׁבַּתּוֹדָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עשרה לחמץ – ten Issarons for ten unleavened loaves that are in the thanksgiving offering.


###### Bartenura on Mishnah Menachot 7:1:4
[Bartenura on Mishnah Menachot 7:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/7:1:4)

**רְבוּכָה.** חֲלוּטָה בְּמַיִם רוֹתְחִין קְרוּיָה רְבוּכָה. וְרַמְבַּ"ם פֵּרֵשׁ רְבוּכָה, מְרֻבָּה בְּשֶׁמֶן וּקְלוּיָה בּוֹ, לְפִי שֶׁהָיָה בָּהּ שֶׁמֶן כְּנֶגֶד הַחַלּוֹת וְהָרְקִיקִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רבוכה – a paste made by stirring flour in hot water which is called רבוכה/pulp of flour mixed with hot water and oil (see Rashi) . But Maimonides (see the Laws of Maaseh HaKorbanot, Chapter 9, Halakha 19) explained that his pulp of flour mixed with hot water and oil has a lot of oil and it is roasted/parched in it, because there was oil in it corresponding to the loaves and the wafers.


###### Bartenura on Mishnah Menachot 7:1:5
[Bartenura on Mishnah Menachot 7:1:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/7:1:5)

**נִמְצְאוּ שְׁלֹשָׁה עֶשְׂרוֹנוֹת וּשְׁלִישׁ לְכָל מִין וָמִין.** שֶׁבַּמַּצָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נמצאו שלשה עשרונות ושליש לכל מין ומין – that is in the Matzah/unleavened bread.


###### Bartenura on Mishnah Menachot 7:1:6
[Bartenura on Mishnah Menachot 7:1:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/7:1:6)

**שָׁלֹשׁ חַלּוֹת לְעִשָּׂרוֹן.** דַּהֲוָה לְהוּ עֶשֶׂר חַלּוֹת לִשְׁלֹשָׁה עֶשְׂרוֹנוֹת וּשְׁלִישׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שלש חלות לעשרון – they would have ten loaves for three Esronot and a third.


###### Bartenura on Mishnah Menachot 7:1:7
[Bartenura on Mishnah Menachot 7:1:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/7:1:7)

**בְּמִדָּה יְרוּשַׁלְמִית.** שֶׁלֹּא הָיוּ בָּהּ עֶשְׂרוֹנוֹת אֶלָּא קַבִּים, הָוֵי הָנָךְ חָמֵשׁ סְאִין שְׁלֹשִׁים קַבִּין. שֶׁהַסְּאָה שִׁשָּׁה קַבִּים. וּבַגְּמָרָא בַּבְּרַיְתָא מַיְתֵי מִגְּזֵרָה שָׁוָה שֶׁכָּל מִין וָמִין מֵאַרְבָּעָה מִינִים שֶׁבַּתּוֹדָה הָיוּ בָּאִים עֶשֶׂר חַלּוֹת, וְאָמְרוּ, נֶאֱמַר כָּאן וְהִקְרִיב מִמֶּנּוּ אֶחָד מִכָּל קָרְבָּן תְּרוּמָה לַה', וְנֶאֱמַר בִּתְרוּמַת מַעֲשֵׂר [מִמֶּנּוּ] תְּרוּמָה לַה', מַה לְּהַלָּן אֶחָד מֵעֶשֶׂר אַף כָּאן אֶחָד מֵעֶשֶׂר. וְלָמַדְנוּ שֶׁמִּין אֶחָד שֶׁל חָמֵץ הָיָה עֲשָׂרָה עֶשְׂרוֹנִים כְּנֶגֶד שְׁלֹשָׁה מִינִים שֶׁל מַצָּה, מִדִּכְתִיב (ויקרא ז) עַל חַלֹּת לֶחֶם חָמֵץ, אָמְרָה תּוֹרָה כְּנֶגֶד חָמֵץ הָבֵא מַצָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
במדה ירושלמית – they did not have in them Esronot but rather Kabim, that these five Seah would be thirty Kabim. For the Seah is six Kabim. But in the Gemara (Tractate Menahot 77a) in a Baraita, it brings from an analogy that each and every species from the four kinds that are in the thanksgiving offering, and they stated, it is stated here (Leviticus 7:14): “Out of this he shall offer one of each kind as a gift to the LORD; [it shall go to the priest who dashes the blood of the offering of well-being],” and it is stated regarding the tenth of the tenth (Numbers 15:21): “You shall set aside a gift to the LORD from the first yield of your baking, [throughout the ages].” Just as there it is one out of ten, so even here it is one out of ten. And we learned that one kind is of leavened [flour] was ten Issarons corresponding to the three species of Matzah, from what is written (Leviticus 7:13): “This offering, with cakes of leavened bread added, [he shall offer along with his thanksgiving sacrifice of well-being],” the Torah stated corresponding to the leavened that comes the unleavened.


###### Bartenura on Mishnah Menachot 7:2:1
[Bartenura on Mishnah Menachot 7:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/7:2:1)

**הַמִּלּוּאִים.** שֶׁהָיוּ בִּימֵי מֹשֶׁה. כְּשֶׁנִּתְחַנֵּךְ אַהֲרֹן וּבָנָיו לַכְּהֻנָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המלואים – that were in the days of Moses when Aaron and his sons were inaugurated/dedicated into the priesthood.


###### Bartenura on Mishnah Menachot 7:2:2
[Bartenura on Mishnah Menachot 7:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/7:2:2)

**הָיוּ בָּאִים כַּמַּצָּה שֶׁבַּתּוֹדָה חַלּוֹת וּרְקִיקִים וּרְבוּכָה.** דִּכְתִיב בַּמִּלּוּאִים (שם ח) וּמִסַּל הַמַּצוֹת אֲשֶׁר לִפְנֵי ה'‏ לָקַח חַלַּת מַצָּה אַחַת וְחַלַּת לֶחֶם שֶׁמֶן אַחַת וְרָקִיק אֶחָד, חַלַּת מַצָּה אֵלּוּ חַלּוֹת, וְחַלַּת לֶחֶם שֶׁמֶן זוֹ רְבוּכָה דְּמוֹסִיף בָּהּ שֶׁמֶן כְּנֶגֶד חַלּוֹת וּרְקִיקִים, וְרָקִיק זֶה רָקִיק:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
היו באים כמצה שבתודה חלות ורקיקים ורבוכה – as it is written in the inauguration (Leviticus 8:26): “From the basket of unleavened bread that was before the LORD, he took one cake of unleavened bread, one cake of oil bread, and one wafer, [and placed them on the fat parts and on the right thigh],” one cake of unleavened bread – these are the loaves, and the one cake of oil bread – this is the pulp of flour mixed with hot water and oil that they add into it oil corresponding to the loaves and the wafers. And the wafer is the wafter.


###### Bartenura on Mishnah Menachot 7:2:3
[Bartenura on Mishnah Menachot 7:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/7:2:3)

**נְזִירוּת.** לַחְמֵי נָזִיר, שֶׁנֶּאֱמַר (במדבר ו) וְסַל מַצּוֹת סֹלֶת חַלֹּת בְּלוּלֹת בַּשֶּׁמֶן וּרְקִיקֵי מַצּוֹת מְשֻׁחִים בַּשָּׁמֶן. וּרְבוּכָה לֹא הֻזְכַּר שָׁם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נזירות – the loaves of the Nazirite, as it is stated (Numbers 6:15): “a basked of unleavened cakes of choice flour with oil mixed in, and unleavened wafters spread with oil; [and the proper grain offerings and libations],” but the pulp of flour mixed with oil and water is not mentioned there.


###### Bartenura on Mishnah Menachot 7:2:4
[Bartenura on Mishnah Menachot 7:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/7:2:4)

**שְׁתֵּי יָדוֹת.** שְׁנֵי חֲלָקִים שֶׁל מִינֵי מַצָּה שֶׁבַּתּוֹדָה הָיוּ בַּנְּזִירוּת, וּכְדִמְפָרֵשׁ וְאָזֵיל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שתי ידות – two parts of kinds of unleavened bread that are in the thanksgiving offering they were in the Nazirite offering, as it is explained further on.


###### Bartenura on Mishnah Menachot 7:2:5
[Bartenura on Mishnah Menachot 7:2:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/7:2:5)

**נִמְצְאוּ.** לַנְּזִירוּת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נמצאו – for the Nazirite.


###### Bartenura on Mishnah Menachot 7:2:6
[Bartenura on Mishnah Menachot 7:2:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/7:2:6)

**עֲשָׂרָה קַבִּין.** שֶׁהֲרֵי בַּשְּׁלֹשָׁה מִינֵי מַצָּה שֶׁבַּתּוֹדָה הָיוּ חֲמִשָּׁה עָשָׂר קַבִּין, וְהָוֵי לְהוּ עֲשָׂרָה שְׁנֵי יָדוֹת שֶׁל חֲמִשָּׁה עָשָׂר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עשר קבין – that behold with the three kinds of unleavened bread that were associated with the thanksgiving offering, they were fifteen Kab, and they were ten [Kab] which were two thirds of the fifteen [for the Nazirite’s offering].


###### Bartenura on Mishnah Menachot 7:2:7
[Bartenura on Mishnah Menachot 7:2:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/7:2:7)

**שֶׁהֵן שֵׁשׁ עֶשְׂרוֹנוֹת וַעֲדוּיָן.** כְּלוֹמַר, עוֹד שֶׁנּוֹסָף עֲלֵיהֶן. שֶׁהֲרֵי הָיוּ שְׁלֹשָׁה עֶשְׂרוֹנִים וּשְׁלִישׁ לְכָל מִין כְּדַאֲמַרַן לְעֵיל גַּבֵּי מַצָּה שֶׁבַּתּוֹדָה, נִמְצָא לִשְׁנֵי מִינִים שִׁשָּׁה עֶשְׂרוֹנוֹת וּשְׁנֵי שְׁלִישֵׁי עִשָּׂרוֹן, וְהַיְנוּ דְּקָאָמַר שִׁשָּׁה עֶשְׂרוֹנוֹת וַעֲדוּיָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שהן שש עשרונות ועדוין – that is to say, more that was added to them, for there were three Issarons and one-third of each kind, as it was stated above concerning the unleavened bread that is in the thanksgiving offering, it is found that two kinds are six Issarons and two-thirds of an Issaron, which are as we state six Issaron and something left over.


###### Bartenura on Mishnah Menachot 7:2:8
[Bartenura on Mishnah Menachot 7:2:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/7:2:8)

**וּמִכֻּלָּן.** מִכָּל אַרְבָּעָה מִינִים שֶׁבַּתּוֹדָה הָיוּ הַכֹּהֲנִים נוֹטְלִים אֶחָד מֵעֲשָׂרָה תְּרוּמָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ומכולן – from all of the four kinds that are in the thanksgiving offering, the Kohanim would take one from ten as a heave-offering.


###### Bartenura on Mishnah Menachot 7:2:9
[Bartenura on Mishnah Menachot 7:2:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/7:2:9)

**שֶׁלֹּא יִטֹּל פָּרוּס.** שָׁבוּר וְחָתוּךְ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שלא יטול פרוס – broken and cut into.


###### Bartenura on Mishnah Menachot 7:2:10
[Bartenura on Mishnah Menachot 7:2:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/7:2:10)

**שֶׁיִּהְיוּ כָל הַקָּרְבָּנוֹת שָׁוִין.** הַמִּינִים יְהוּ שָׁוִין, עֲשָׂרָה חַלּוֹת לְכָל מִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שיהיה כל הקרבנות שוין – the kinds will be equivalent, ten loaves for each kind [of animal].


###### Bartenura on Mishnah Menachot 7:2:11
[Bartenura on Mishnah Menachot 7:2:11](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/7:2:11)

**שֶׁלֹּא יִטֹּל תְּרוּמָה מִקָּרְבָּן עַל חֲבֵרוֹ.** שֶׁאִם הָיָה מִמִּין זֶה חֲמִשָּׁה וּמִמִּין זֶה חֲמִשָּׁה עָשָׂר, נִמְצָא מַפְרִישׁ מִזֶּה עַל זֶה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שלא יטול תרומה מקרבן על חבירו – that if there was five [loaves] from this kind [of animal] and fifteen [loaves] from that kind of animal, it is found that he would separate from this one for that one.


###### Bartenura on Mishnah Menachot 7:3:1
[Bartenura on Mishnah Menachot 7:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/7:3:1)

**הַשּׁוֹחֵט אֶת הַתּוֹדָה בִּפְנִים.** לִפְנִים מִן הָעֲזָרָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
השוחט את התודה בפנים – inside from the Temple courtyard.


###### Bartenura on Mishnah Menachot 7:3:2
[Bartenura on Mishnah Menachot 7:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/7:3:2)

**וְלַחְמָהּ חוּץ לַחוֹמָה.** בַּגְּמָרָא מוֹקְמִינַן לַהּ חוּץ לְחוֹמַת בֵּית פַּאגִי. רַבּוֹתַי פֵּרְשׁוּ חוּץ לַחוֹמָה הַחִיצוֹנָה שֶׁל יְרוּשָׁלַיִם. [אֲבָל חוּץ לָעֲזָרָה קָדוֹשׁ]. וְאַף עַל גַּב דִּכְתִיב (ויקרא ז) וְהִקְרִיב עַל זֶבַח הַתּוֹדָה חַלּוֹת, דְּמַשְׁמַע לִכְאוֹרָה שֶׁיְּהֵא הַלֶּחֶם אֶצְלָהּ בִּשְׁעַת זְבִיחָה, לֹא דָרְשִׁינַן עַל בְּסָמוּךְ. וְרַמְבַּ"ם גּוֹרֵס בֵּית בַּגִּי. וּמְפָרֵשׁ שֶׁהוּא מָקוֹם קָרוֹב לְהַר הַבַּיִת אֶלָּא שֶׁהוּא חוּץ לְחוֹמַת הַר הַבַּיִת וְשָׁם אוֹפִים הַמְּנָחוֹת. וְעַל שֵׁם כָּךְ הָיוּ קוֹרִים לוֹ בֵּית בַּגִּי. לְשׁוֹן פַּת בַּג הַמֶּלֶךְ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולחמה חוץ לחומה – In the Gemara (Tractate Menahot 78b) we establish that it is outside the wall of the House of Pagi. My teachers/Rabbis explained outside the outer wall of Jerusalem [but outside of the Temple courtyard is holy]. But even though it is written (Leviticus 7:12): “[If he offers it (i.e., the sacrifice of well-being/peace offering) for thanksgiving,] he shall offer it together with the sacrifice of thanksgiving unleavened cakes/והקריב על זבח התודה חלות [with oil mixed in, unleavened wafers spread with oil, and cakes of choice flour with oil mixed in, well soaked],” that implies, apparently that the bread is near it at the time of the sacrifice, we don’t expound [the word] "על"/nearby. But Maimonides has the reading of “the house of Bagi.” And he explains that it is a place close to the Temple Mount which is outside the wall of the Temple Mount and there they bake the meal/grain offerings. And on account of this, they would call it Bet Bagi, the language of bread/Bag of the king.


###### Bartenura on Mishnah Menachot 7:3:3
[Bartenura on Mishnah Menachot 7:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/7:3:3)

**עַד שֶׁלֹּא קָרְמוּ בַתַּנּוּר.** לָאו לֶחֶם נִינְהוּ. אֶלָּא עִסָּה בְּעָלְמָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עד שלא קרמו בתנור – these are not bread, but rather mere dough [prior to their forming a crust].


###### Bartenura on Mishnah Menachot 7:3:4
[Bartenura on Mishnah Menachot 7:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/7:3:4)

**שְׁחָטָהּ.** עַל מְנָת לְאָכְלָה חוּץ לִזְמַנָּהּ, קָדַשׁ הַלֶּחֶם וְנִפְגַּל. עַל מְנָת לְאָכְלָהּ חוּץ לִמְקוֹמָהּ, קָדַשׁ הַלֶּחֶם וְנִפְסַל. וְטַעֲמָא דְּקָדַשׁ הַלֶּחֶם, מִשּׁוּם דִּפְסוּלוֹ בַּקֹּדֶשׁ, וְקַיְמָא לָן כָּל שֶׁפְּסוּלוֹ בַּקֹּדֶשׁ הַקֹּדֶשׁ מְקַבְּלוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שחטה – in order to eat it outside of its appropriate time, the bread is sanctified, but it (i.e., the offering) was done with the wrong intention and is disqualified. If on condition to eat it outside of its appropriate place, the bread is sanctified but it (i.e., the sacrifice) is disqualified. But the reason that the bread is sanctified, is because it is disqualified within the Temple courtyard. And we hold that any offering that was disqualified within the Temple courtyard, the Temple courtyard, the Temple courtyard receives it.


###### Bartenura on Mishnah Menachot 7:3:5
[Bartenura on Mishnah Menachot 7:3:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/7:3:5)

**שְׁחָטָהּ וְנִמְצֵאת טְרֵפָה לֹא קָדַשׁ הַלָּחֶם.** דִּפְסוּלוֹ קֹדֶם שְׁחִיטָה הוּא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שחטה ונמצאת טריפה לא קדש הלחם – for its disqualification occurred prior to ritual slaughtering (see also Tractate Zevakhim, Chapter 9, Mishnayot 2-3).


###### Bartenura on Mishnah Menachot 7:3:6
[Bartenura on Mishnah Menachot 7:3:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/7:3:6)

**שְׁחָטָהּ וְנִמְצֵאת בַּעֲלַת מוּם רַבִּי אֱלִיעֶזֶר אוֹמֵר קָדָשׁ.** בַּגְּמָרָא מוֹקֵי לַהּ בְּדֻקִּין שֶׁבָּעַיִן, דִּבְכִי הַאי מוּמָא סָבַר רַבִּי אֱלִיעֶזֶר דְּאִם עָלוּ לֹא יֵרְדוּ הוֹאִיל וְאֵין מוּמָן נִכָּר, הִלְכָּךְ קָדַשׁ הַלֶּחֶם. וְאֵין הֲלָכָה כְּרַבִּי אֱלִיעֶזֶר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שחטה ונמצאת בעלת מום ר' אליעזר אומר קדש – In the Gemara (Tractate Menahot 79a), it establishes it as a defect in the eye [which is not recognized], that with this defect Rabbi Eliezer held that if they (i.e., the sacrifices) went up [to the altar], they should not go down, since their defect is not recognized, therefore, the bread is sanctified. But the Halakha is not according to Rabbi Eliezer.


###### Bartenura on Mishnah Menachot 7:3:7
[Bartenura on Mishnah Menachot 7:3:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/7:3:7)

**שֶׁלֹּא לִשְׁמָהּ.** לֹא קָדַשׁ הַלֶּחֶם, דִּכְתִיב (ויקרא ז) עַל חַלֹּת לֶחֶם חָמֵץ יַקְרִיב קָרְבָּנוֹ עַל זֶבַח תּוֹדַת שְׁלָמָיו, עַל זֶבַח שֶׁנִּזְבַּח לְשֵׁם תּוֹדַת שְׁלָמָיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שלא לשמה – the bread is not sanctified, as it is written (Leviticus 7:13): “This offering, with cakes of leavened bread added, he shall offer along with his thanksgiving sacrifice of well-being,” on the sacrifice that was made for the sake of the peace-offerings of thanksgiving.


###### Bartenura on Mishnah Menachot 7:3:8
[Bartenura on Mishnah Menachot 7:3:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/7:3:8)

**וְכֵן אֵיל הַמִּלּוּאִים.** לְפִי שֶׁהֵן הָיוּ תְּחִלָּה לְכָל הַקָּרְבָּנוֹת נָקַט אֵיל הַמִּלּוּאִים. וְהוּא הַדִּין לְאֵיל נָזִיר, דְּמִלּוּאִים כְּקָרְבַּן יָחִיד הֵן חֲשׁוּבִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וכן איל המילואים – because they were the first of all the sacrifices, it (i.e., the Mishnah) took the ram of ordination. And the same law applies to the ram of the Nazirite, for the rams of ordination are considered like the sacrifice of an individual.


###### Bartenura on Mishnah Menachot 7:4:1
[Bartenura on Mishnah Menachot 7:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/7:4:1)

**נְסָכִים שֶׁקָּדְשׁוּ בִכְלִי.** לָאו דַּוְקָא בִּכְלִי. שֶׁאֵין נְסָכִים מִתְקַדְּשִׁים לִפָּסֵל בְּיוֹצֵא וּבְלִינָה וְאַף עַל פִּי שֶׁקָּדְשׁוּ בִּכְלִי, אֶלָּא בִּשְׁחִיטַת הַזֶּבַח, דִּכְתִיב זֶבַח וּנְסָכִים, הַנְּסָכִים תְּלוּיִים בַּזֶּבַח:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נסכים שקדשו בכלי – not exactly in a utensil. For the libations are not sanctified to be defiled by going out [of the Temple] or by being kept overnight, even though they were sanctified in a vessel, other than through the ritual slaughtering of the sacrifice, as it is written (Leviticus 23:37): “[Those are the set times of the LORD that you shall celebrate as sacred occasions, bringing gifts to the LORD – burnt offerings, grain offerings,] sacrifices and libations, [on each day what is proper to it],” the libations are dependent upon the sacrifices.


###### Bartenura on Mishnah Menachot 7:4:2
[Bartenura on Mishnah Menachot 7:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/7:4:2)

**וְנִמְצָא הַזֶּבַח פָּסוּל.** שֶׁנִּפְסַל בַּזְּרִיקָה. דְּאִלּוּ בַּשְּׁחִיטָה נִפְסַל, לֹא קָדְשׁוּ נְסָכִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ונמצא הזבח פסול – that it was disqualified through the sprinkling [of the blood], for had it become disqualified through ritual slaughter, the libations would not be sanctified.


###### Bartenura on Mishnah Menachot 7:4:3
[Bartenura on Mishnah Menachot 7:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/7:4:3)

**אִם יֶשׁ שָׁם זֶבַח אַחֵר יִקְרְבוּ עִמּוֹ.** בִּנְסָכִים שֶׁל צִבּוּר מוֹקְמִינַן לַהּ לְמַתְנִיתִין, מִשּׁוּם דְּלֵב בֵּית דִּין מַתְנֶה עֲלֵיהֶם, אִם הֻצְרְכוּ לְזֶבַח זֶה הֻצְרְכוּ וְאִם לָאו יִהְיוּ לְזֶבַח אַחֵר. אֲבָל בִּנְסָכִים שֶׁל יָחִיד אֵין כְּשֵׁרִים לְזֶבַח אַחֵר. וַאֲפִלּוּ נְסָכִים שֶׁל צִבּוּר אֵין קְרֵבִים עִם זֶבַח אַחֵר אֶלָּא אִם כֵּן הָיָה אוֹתוֹ זֶבַח זָבוּחַ כְּשֶׁנִּפְסַל הַזֶּבַח הָרִאשׁוֹן, אֲבָל אִם לֹא הָיָה זָבוּחַ בְּשָׁעָה שֶׁנִּפְסַל הַזֶּבַח הָרִאשׁוֹן, אֵין קְרֵבִים עִם הַזֶּבַח הָאַחֵר. וּמַתְנִיתִין חַסּוֹרֵי מִחַסְּרָא וְהָכִי קָתָנֵי, יִקְרְבוּ עִמּוֹ, בַּמֶּה דְּבָרִים אֲמוּרִים שֶׁהָיָה זֶבַח זָבוּחַ בְּאוֹתָהּ שָׁעָה, אֲבָל אִם לֹא הָיָה זֶבַח זָבוּחַ בְּאוֹתָהּ שָׁעָה נַעֲשֶׂה כְּמוֹ שֶׁנִּפְסְלוּ בְּלִינָה וּפְסוּלִים. וְהָכִי מִפָּרְשָׁא מַתְנִיתִין בַּגְּמָרָא. וְכָל זְמַן שֶׁלֹּא נִתְקַדְּשׁוּ נְסָכִים בִּכְלִי אַף עַל פִּי שֶׁנִּשְׁחַט הַזֶּבַח יְכוֹלִים לְהַקְרִיב נְסָכִים אֲפִלּוּ אַחַר כַּמָּה יָמִים, דְּקַיְמָא לָן מֵבִיא אָדָם קָרְבָּנוֹ הַיּוֹם וְנִסְכּוֹ אֲפִלּוּ אַחַר כַּמָּה יָמִים, בֵּין נְסָכִים שֶׁל יָחִיד בֵּין נְסָכִים שֶׁל צִבּוּר. וְכֵן מְצֹרָע מֵבִיא אֲשָׁמוֹ הַיּוֹם וְלֹג שֶׁמֶן שֶׁלּוֹ לְאַחַר כַּמָּה יָמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אם יש שם זבח אחר יקרבו עמו – we establish it in our Mishnah with the libations of the community, because the heart of the Jewish court makes a condition upon them, if they were needed for this sacrifice, they were needed, but if not, they would be for another sacrifice. But regarding the libation of an individual [offering], they are not appropriate/fit for another offering. But even the libations of the communal [offering] are not offered with another sacrifice unless it was the same sacrifice that was offered when the first sacrifice was disqualified, but if it was not offered at the time when the first sacrifice was disqualified, it is not offered with another sacrifice. But our Mishnah is deficient and should be read as follows: it should be sacrificed with it. When is this said? That the sacrifice was offered at the same time, but if the sacrifice was not offered at the same time, it becomes like it was disqualified by staying overnight and they are disqualified. And this is how our Mishnah is explained in the Gemara (see Tractate Menahot 79b). And all the time that the libations were not sanctified in a utensil, even though the sacrifice was ritually slaughtered, we are able to offer the libations even after several days, for we hold that a person brings his sacrifice today and his libation even after sevral days, whether it is the libations of an individual or whether it is the libations of the community. And similarly, the leper brings his guilt offering today and his Log of oil after several days.


###### Bartenura on Mishnah Menachot 7:4:4
[Bartenura on Mishnah Menachot 7:4:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/7:4:4)

**וְלַד תּוֹדָה.** שֶׁהִפְרִישׁ תּוֹדָה מְעֻבֶּרֶת וְיָלְדָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולד תודה – he separated out a pregnant thanksgiving offering and its young.


###### Bartenura on Mishnah Menachot 7:4:5
[Bartenura on Mishnah Menachot 7:4:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/7:4:5)

**וְכֵן הַמַּפְרִישׁ תּוֹדָתוֹ וְאָבְדָה וְהִפְרִישׁ אַחֶרֶת תַּחְתֶּיהָ אֵינָהּ טְעוּנָה לֶחֶם.** הָרִאשׁוֹנָה, אִם נִמְצֵאת לְאַחַר הַקְרָבַת שְׁנִיָּה. וְכֵן שְׁנִיָּה אִם נִמְצֵאת הָרִאשׁוֹנָה קֹדֶם הַקְרָבָתָהּ וְהִקְרִיב רִאשׁוֹנָה, שׁוּב אֵין הַשְּׁנִיָּה טְעוּנָה לֶחֶם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וכן המפריש תודתו ואבדה והפריש אחרת תחתיה אינה טעונה לחם – the first [bread] if it (i.e., the first sacrifice) was found after the offering up of the second. And similarly, the second, if the first was found prior to its being offered up and he offered up the first, the second no longer requires bread.


###### Bartenura on Mishnah Menachot 7:4:6
[Bartenura on Mishnah Menachot 7:4:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/7:4:6)

**חֲלִיפָתָהּ.** הַיְנוּ הַמַּפְרִישׁ תּוֹדָה וְאָבְדָה וְהִפְרִישׁ אַחֶרֶת תַּחְתֶּיהָ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חליפתה – that is that he separates a thanksgiving offering and it was lost and he separated out another one in its place.


###### Bartenura on Mishnah Menachot 7:4:7
[Bartenura on Mishnah Menachot 7:4:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/7:4:7)

**תְּמוּרָתָהּ.** כְּגוֹן שֶׁעוֹמֶדֶת בְּעֵין וְאוֹמֵר זוֹ תְּמוּרַת זוֹ, וּכְתִיב (ויקרא כז) וְהָיָה הוּא וּתְמוּרָתוֹ יִהְיֶה קֹּדֶשׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
תמורתה – as for example, that it stands clearly visible and he states, “this is in place of that”, and it is written (Leviticus 27:33): “then it and its substitute shall be holy: [it cannot be redeemed].”


###### Bartenura on Mishnah Menachot 7:5:1
[Bartenura on Mishnah Menachot 7:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/7:5:1)

**יָבִיא הִיא וְלַחְמָהּ מִן הַחֻלִּין.** וְלֹא מִן הַמַּעֲשֵׂר. דְּכֵיוָן דְּאָמַר הֲרֵי עָלַי הָוֵי לֵיהּ דָּבָר שֶׁבְּחוֹבָה, וְכָל דָּבָר שֶׁבְּחוֹבָה אֵינוֹ בָּא אֶלָּא מִן הַחֻלִּין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
יביא הוא ולחמה מן החולין – but not from [Second] Tithe. For since he said, “I pledge myself/הרי עלי,” this is for him a matter that is of liability, and every matter that is of a liability does not come other than from that that which is unconsecrated.


###### Bartenura on Mishnah Menachot 7:5:2
[Bartenura on Mishnah Menachot 7:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/7:5:2)

**וְאִם אָמַר הֲרֵי עָלַי תּוֹדָה מִן הַחֻלִּין וְלַחְמָהּ מִן הַמַּעֲשֵׂר יָבִיא הִיא וְלַחְמָהּ מִן הַחֻלִּין.** דְּלֶחֶם נִגְרָר אַחַר תּוֹדָה, וְכֵיוָן דְּאָמַר הֲרֵי עָלַי תּוֹדָה מִן הַחֻלִּין בְּעַל כָּרְחֵיהּ אִיחַיַּב לֵיהּ בַּלֶּחֶם, הִלְכָּךְ הַאי דְּמַהֲדַר וְאָמַר לַחְמָהּ מִן הַמַּעֲשֵׂר לָאו כְּלוּם הוּא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואם אמר הרי עלי תודה מן החולין ולחמה מן המעשר יביא היא ולחמה מן החולם – for the bread is dragged (i.e., attached) to the thanksgiving offering, for since he said, “I pledge myself [to bring] a thank-offering from that which is unconsecrated, he is forced to become liable for the bread, therefore, that which he repeats and states that its bread is from the [Second] Tithe is nothing.


###### Bartenura on Mishnah Menachot 7:5:3
[Bartenura on Mishnah Menachot 7:5:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/7:5:3)

**תּוֹדָה מִן הַמַּעֲשֵׂר וְלַחְמָהּ מִן הַחֻלִּין יָבִיא.** כְּלוֹמַר יָבִיא כְּמוֹ שֶׁנָּדַר. וְלָאו חוֹבָה, דְּכָל שֶׁכֵּן אִם יָבִיא שְׁנֵיהֶם מִן הַחֻלִּין דְּשַׁפִּיר עֲבַד. אֶלָּא אִם רָצָה לְהָבִיא כְּמוֹ שֶׁנָּדַר יָבִיא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
תודה מן המעשר ולחמה מן החולין יביא – that is to say, he shall bring according to what he vowed. But it is not a requirement, for all the more so, if he would bring both from that which is unconsecrated, he acted well. But if he wants to bring like he vowed, he can bring.


###### Bartenura on Mishnah Menachot 7:5:4
[Bartenura on Mishnah Menachot 7:5:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/7:5:4)

**וְלֹא יָבִיא.** הַלֶּחֶם: **מֵחִטֵּי מַעֲשֵׂר שֵׁנִי.** עַצְמוֹ, דְּלֶחֶם דּוּמְיָא דִּשְׁלָמִים בָּעִינַן, מַה שְּׁלָמִים מִמְּעוֹת מַעֲשֵׂר שֵׁנִי וְלֹא מִמַּעֲשֵׂר שֵׁנִי עַצְמוֹ, אַף לֶחֶם כֵּן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולא יביא הלחם מחטי מעשר שני עצמו – for we require bead that is similar to peace-offerings. Just as peace-offerings come from Second Tithe monies and not from Second Tithe itself, so too, the bread.


###### Bartenura on Mishnah Menachot 7:6:1
[Bartenura on Mishnah Menachot 7:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/7:6:1)

**מַה פֶּסַח שֶׁהוּא בָא בְחוֹבָה אֵינוֹ בָא אֶלָּא מִן הַחֻלִּין.** דְּפֶסַח מִצְרַיִם לֹא בָּא אֶלָּא מִן הַחֻלִּין, שֶׁעֲדַיִן לֹא הָיְתָה לָהֶם שׁוּם תְּבוּאַת מַעֲשֵׂר שֵׁנִי, שֶׁאֵין מַעֲשֵׂר אֶלָּא מִשֶּׁנִּכְנְסוּ לָאָרֶץ, וּמַה פֶּסַח מִצְרַיִם לֹא בָּא אֶלָּא מִן הַחֻלִּין, אַף פֶּסַח דּוֹרוֹת אֵינוֹ בָּא אֶלָּא מִן הַחֻלִּין, שֶׁהֲרֵי הוּא אוֹמֵר (שמות יג) וְעָבַדְתָּ אֶת הָעֲבֹדָה הַזֹּאת בַּחֹדֶשׁ הַזֶּה, שֶׁיְּהוּ כָּל עֲבוֹדַת הַחֹדֶשׁ הַזֶּה כְּזֶה שֶׁל מִצְרַיִם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מה פסח שהוא בא בחובה אינו בא אלא מן החולין – that the Passover offering of Egypt did not come other than from unconsecrated [animals], for they did not yet have any Second Tithe grain for there was no tithe until they entered into the Land [of Israel], and just as the Passover offering of Egypt did not come other than from unconsecrated [animals] even the Passover offering for the generations did not come other than from unconsecrated [animals], for it states (Exodus 13:5): “You shall observe in this month the following practice,” that all the Divine service of this month would be like that of Egypt.


###### Bartenura on Mishnah Menachot 7:6:2
[Bartenura on Mishnah Menachot 7:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/7:6:2)

**אַף כָּל דָּבָר שֶׁבְּחוֹבָה.** נַמִּי כוּ'. לְפִיכָךְ, הָאוֹמֵר הֲרֵי עָלַי תּוֹדָה אוֹ שְׁלָמִים, הוֹאִיל וְהֵן בָּאִים חוֹבָה, דְּקָאָמַר הֲרֵי עָלַי, לֹא יָבִיא אֶלָּא מִן הַחֻלִּין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אף כל דבר שבחובה נמי כו' - therefore, the person who states, “I pledge myself [to bring] a thank offering or a peace offering” for since they come as an obligation, as it states, “I pledge myself [to bring}, he should not bring anything other than from that which is unconsecrated.


###### Bartenura on Mishnah Menachot 7:6:3
[Bartenura on Mishnah Menachot 7:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Menachot/r/7:6:3)

**וְהַנְּסָכִים.** אֲפִלּוּ אָמַר הֲרֵי עָלַי לְהָבִיא מִמַּעֲשֵׂר, לֹא יָבִיא אֶלָּא מִן הַחֻלִּין. דְּכִי שָׁרָא רַחֲמָנָא לַאֲתוֹיֵי שְׁלָמִים מִמַּעֲשֵׂר הָנֵי מִלֵּי שְׁלָמִים גּוּפַיְהוּ דִּבְנֵי אֲכִילָה נִינְהוּ, אֲבָל נְסָכִים דְּכָלִיל הֵם לֹא יָבִיאוּ מִן הַמַּעֲשֵׂר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והנסכים – even if he said, “I pledge myself to bring them from [Second] Tithe, he should not bring them other than from unconsecrated [animals]. For when the All-Merciful permits to include peace-offerings from [Second] Tithe, these words of the peace-offerings themselves, are those things that are consumed, but the libations are burned entirely [on the altar] , he should not bring them from the [Second] Tithe.