## Bartenura on Mishnah Nedarim Chapter 4

###### Bartenura on Mishnah Nedarim 4:1:1
[Bartenura on Mishnah Nedarim 4:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Nedarim/r/4:1:1)

**אֵין בֵּין הַמֻּדָּר.** אֶלָּא דְרִיסַת הָרֶגֶל. לַעֲבֹר דֶּרֶךְ אַרְצוֹ, אוֹ לְהַשְׁאִיל כֵּלִים שֶׁאֵין עוֹשִׂין בָּהֶם אֹכֶל נֶפֶשׁ, שֶׁמֻּתָּרִין בַּמֻּדָּר הֵימֶנּוּ מַאֲכָל, וַאֲסוּרִין בַּמֻּדָּר הֵימֶנּוּ הֲנָאָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אין בין מודר. אלא דריסת הרגל – to pass through his land, or to lend out utensils that they don’t make in them food necessary for the Sabbath day, which are permissible for someone who took a vow of deriving food from him, but is forbidden if he took a vow to enjoying any benefit from him.


###### Bartenura on Mishnah Nedarim 4:1:2
[Bartenura on Mishnah Nedarim 4:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Nedarim/r/4:1:2)

**נָפָה וּכְבָרָה רֵחַיִם וְתַנּוּר.** שֶׁמְּתַקְּנִים בָּהֶם אֹכֶל נֶפֶשׁ. וְכָל שֶׁכֵּן קְדֵרָה וְשַׁפּוּד שֶׁהָאֹכֶל עוֹמֵד בְּתוֹכוֹ. וּמֻדָּר מַאֲכָל דִּתְנַן בְּמַתְנִיתִין, הוּא שֶׁיֹּאמַר לוֹ הֲנָאַת מַאֲכָלְךָ עָלַי קוֹנָם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נפה וכברה רחים ותנור (winnow, basket used as a sieve, millstone, an oven) – that they prepare in them food necessary for the [Sabbath] day. And all the more so, a pot or a spit where the food stands within it. One who takes a vow against food that is taught in our Mishnah, is he who says to him: “KONAM: benefitting from your food is upon me.”


###### Bartenura on Mishnah Nedarim 4:1:3
[Bartenura on Mishnah Nedarim 4:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Nedarim/r/4:1:3)

**מְקוֹם שֶׁמַּשְׂכִּירִין כַּיּוֹצֵא בָהֶם.** דְּכֵיוָן דְּדֶרֶךְ לְהַשְׂכִּיר כַּיּוֹצֵא בָּזֶה וְהוּא מוֹחֵל לוֹ הַשְּׂכִירוּת, בְּאוֹתָם הַדָּמִים יָכוֹל לִקְנוֹת אֹכֶל נֶפֶשׁ, וְהוּא הִדִּירוֹ מֵהֲנָאָה הַמְּבִיאָה לִידֵי מַאֲכָל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מקום שמשכירין כיוצא בהם (a place where these things are rented out) – for since it is the practice to rent out such things and he foregoes the rental payment, with those monies he can purchase food necessary for the [Sabbath] day and he made him take a vow from deriving benefit is brought through the food.


###### Bartenura on Mishnah Nedarim 4:2:1
[Bartenura on Mishnah Nedarim 4:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Nedarim/r/4:2:1)

**שׁוֹקֵל לוֹ שִׁקְלוֹ.** מַחֲצִית הַשֶּׁקֶל שֶׁחַיָּב כָּל אֶחָד מִיִּשְׂרָאֵל בְּכָל שָׁנָה לְצֹרֶךְ קָרְבְּנוֹת צִבּוּר. וְהַמַּדִּיר יָכוֹל לִשְׁקֹל בִּשְׁבִילוֹ, דְּמִצְוָה בְּעָלְמָא קָעָבֵיד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שוקל לו שקלו – the half-shekel that everyone from Israel is obligated for in each yer for the needs of the community sacrifices. But the person making he vow is able to pay his portion [for the one-half shekel] for him, for he is performing a mere Mitzvah.


###### Bartenura on Mishnah Nedarim 4:2:2
[Bartenura on Mishnah Nedarim 4:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Nedarim/r/4:2:2)

**וּפוֹרֵעַ לוֹ חוֹבוֹ.** אִית דְּמוֹקְמִי לַהּ דַּוְקָא בְּחוֹב שֶׁהִתְנָה לֹוֶה עִם הַמַּלְוֶה שֶׁלֹּא יִפְרְעֶנּוּ אֶלָּא לִכְשֶׁיִּרְצֶה וְלֹא יוּכַל הַמַּלְוֶה לְלָחְצוֹ, וְהַשְׁתָּא לֹא אַהֲנֵי לֵיהּ מִידֵי בְּמַה שֶּׁפּוֹרֵעַ חוֹבוֹ. וְאִית דְּמוֹקְמִי לַהּ בְּכָל חוֹב שֶׁבָּעוֹלָם, שֶׁאֵינוֹ אֶלָּא מוֹנֵעַ אֶת בַּעַל חוֹבוֹ שֶׁלֹּא יִתְבְּעֶנּוּ, וּמְנִיעַת תְּבִיעָה אֵינָהּ בִּכְלַל הֲנָאָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ופורע לו חובו – here are those who establish it especially regarding a debt that the borrower made a condition/stipulation with the lender that he should not pay back the debt other than when he wanted and the creditor is not able to pressure him, but now he doesn’t benefit him at all when he pays back his debt. But there are those who establish it for every debt that is in the world, which is not other than preventing the creditor that he should not make a claim against him, for the preventing of a claim is not within the category of benefit.


###### Bartenura on Mishnah Nedarim 4:2:3
[Bartenura on Mishnah Nedarim 4:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Nedarim/r/4:2:3)

**וּמַחֲזִיר לוֹ אֲבֵדָתוֹ.** בֵּין שֶׁהָיוּ נִכְסֵי מַחֲזִיר אֲסוּרִים עַל בַּעַל אֲבֵדָה, בֵּין שֶׁהָיוּ נִכְסֵי בַּעַל אֲבֵדָה אֲסוּרִים עַל הַמַּחֲזִיר, מִשּׁוּם דְּמִצְוָה קָעָבֵיד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ומחזיר לו אבדתו – whether the property of the one returning [the object] are forbidden on the person who lost [the object] or whether the property of the person who lost [the object] are forbidden on the person who returns [the object], because he is performing a Mitzvah [of restoring/returning a lost object].


###### Bartenura on Mishnah Nedarim 4:2:4
[Bartenura on Mishnah Nedarim 4:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Nedarim/r/4:2:4)

**וּבִמְקוֹם שֶׁנּוֹטְלִין עָלֶיהָ שָׂכָר תִּפֹּל הֲנָאָה לַהֶקְדֵּשׁ.** כְּשֶׁשְּׁנֵיהֶם מֻדָּרִים הֲנָאָה זֶה מִזֶּה, אִם הוּא נוֹטֵל שָׂכָר נִמְצָא נֶהֱנֶה, וְאִם אֵינוֹ נוֹטֵל שָׂכָר נִמְצָא מְהַנֶּה, לְפִיכָךְ תִּפֹּל הֲנָאָה לַהֶקְדֵּשׁ. וְלֹא אָמְרִינַן יוֹלִיךְ הֲנָאָה לְיַם הַמֶּלַח, לְפִי שֶׁאָסַר עָלָיו הֲנָאָתוֹ כְּהֶקְדֵּשׁ, הִלְכָּךְ כָּל הֲנָאָה הַבָּאָה לְיָדוֹ מִמֶּנּוּ הֶקְדֵּשׁ הִיא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ובמקום שנוטלין עליה שכר תפול הנאה להקדש – when both of them take a vow of deriving any benefit from each other, if he akes the reward, it is found that he benefits, and if he doesn’t take the reward, it is found that he provides benefit [to the other], therefore, that benefit should fall to the Temple property. But we don’t say that he should bring the benefit to the Dead Sea (literally, Salt Sea), because his benefit is forbidden upon him like something given to the Temple property, therefore, all benefit that comes to his hand from him is Temple property/dedicated to a sacred purpose.


###### Bartenura on Mishnah Nedarim 4:3:1
[Bartenura on Mishnah Nedarim 4:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Nedarim/r/4:3:1)

**וְתוֹרֵם תְּרוּמָתוֹ וּמַעַשְׂרוֹתָיו לְדַעְתּוֹ.** כְּגוֹן שֶׁאָמַר כָּל הָרוֹצֶה לִתְרֹם יָבֹא וְיִתְרֹם. אֲבָל לֹא יֹאמַר לוֹ לִתְרֹם, שֶׁהֲרֵי עוֹשֵׂהוּ שָׁלִיחַ וַהֲנָאָה הִיא לוֹ שֶׁעוֹשֶׂה שְׁלִיחוּתוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ותורם תרומתו ומעשרותיו לדעתו – as, for example, that he said, all who wish to make a heave-offering should come and make the heave-offering/Terumah. But he should not tell him to make the heave-offering, for behold that makes him an agent and it is a benefit to him that he performs his agency.


###### Bartenura on Mishnah Nedarim 4:3:2
[Bartenura on Mishnah Nedarim 4:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Nedarim/r/4:3:2)

**וּמַקְרִיב לוֹ קִנֵּי זָבִין וְזָבוֹת.** כֹּהֵן שֶׁהִדִּיר אֶת יִשְׂרָאֵל הֲנָאָה מִמֶּנּוּ, יָכוֹל לְהַקְרִיב קָרְבְּנוֹתָיו שֶׁמֵּבִיא עַל זָב וְזָבָה וְיוֹלֶדֶת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ומקריב לו קיני זבין וזבות – a Kohen who made a vow with an Israelite to not derive benefit from him, he can offer his sacrifices that he brings for a male with an emission and/or a female with an emission and/or [bird-offerings] for women who have given birth.


###### Bartenura on Mishnah Nedarim 4:3:3
[Bartenura on Mishnah Nedarim 4:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Nedarim/r/4:3:3)

**וּמְלַמְּדוֹ מִדְרָשׁ.** סִפְרָא וְסִפְרִי, שֶׁהוּא מִדְרַשׁ הַפְּסוּקִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ומלמדו מדרש – Sifra (i.e., the legal Midrash to Leviticus) and Sifrei (i.e., the legal Midrash to Numbers and/or Deuteronomy) , which is the Midrash of the the verses.


###### Bartenura on Mishnah Nedarim 4:3:4
[Bartenura on Mishnah Nedarim 4:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Nedarim/r/4:3:4)

**הֲלָכוֹת.** הֲלָכָה לְמֹשֶׁה מִסִּינַי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הלכות – a usage dating from Moses as delivered from Sinai (i.e., a traditional law or a traditional interpretation of a written law).


###### Bartenura on Mishnah Nedarim 4:3:5
[Bartenura on Mishnah Nedarim 4:3:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Nedarim/r/4:3:5)

**אַגָּדוֹת.** דִּבְרֵי חֲכָמִים שֶׁהִסְמִיכוּם עַל הַפְּסוּקִים. וְטַעֲמָא דְּשָׁרֵי לְלַמְּדוֹ כָּל הָנֵי, שֶׁאֵין אָדָם רַשַּׁאי לִקַּח שָׂכָר כְּדֵי לְלַמֵּד אֶת חֲבֵרוֹ אֶת כָּל אֵלֶּה, וְאֵין כָּאן הֲנָאָה, דְּמִצְוָה קָעָבֵיד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אגדות – words of the Sages that were supported through Biblical passages. And the reason that it was permitted to teach him all of these things, is that a person is not permitted to take a salary in order to teach his fellow all these things, and there is no benefit here, for he is performing a Mitzvah.


###### Bartenura on Mishnah Nedarim 4:3:6
[Bartenura on Mishnah Nedarim 4:3:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Nedarim/r/4:3:6)

**אֲבָל לֹא יְלַמְּדֶנּוּ מִקְרָא.** שֶׁמֻּתָּר לִטֹּל שָׂכָר עַל לִמּוּד הַמִּקְרָא, שֶׁאֵינוֹ נוֹטֵל אֶלָּא שְׂכַר פִּסּוּק טְעָמִים לְנַגֵּן הַמִּקְרָאוֹת כְּהִלְכָתָן, וְלָאו דְּאוֹרַיְתָא הוּא וְשָׁרֵי לִטֹּל שָׂכָר עָלָיו, וְאִם אֵינוֹ נוֹטֵל נִמְצָא מְהַנֵּהוּ, וְאִם נוֹטֵל נִמְצָא נֶהֱנֶה. וְדַוְקָא בְּמָקוֹם שֶׁנָּהֲגוּ לִטֹּל שָׂכָר עַל הַמִּקְרָא, אֲבָל בְּמָקוֹם שֶׁאֵין נוֹטְלִין שָׂכָר עַל הַמִּקְרָא אַף הַמִּקְרָא שָׁרֵי לְלַמְּדוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אבל לא ילמדנו מקרא – for he is permitted to take a salary for the study of Bible for it is not other than the payment for the incisions in the Bible vers according to sense to play the Biblical verses in their appropriate manner, and it is not according to the Torah, and it is permitted to take payment for this for if he does not take payment, he ends up providing benefit for him, and if he takes [payment] it is found that he benefits. And specifically in a place where it is the practice to take payment for the Scripture, but in a place where they don’t take payment for Scripture, even Scripture is permitted to teach him.


###### Bartenura on Mishnah Nedarim 4:3:7
[Bartenura on Mishnah Nedarim 4:3:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Nedarim/r/4:3:7)

**אֲבָל מְלַמֵּד הוּא אֶת בָּנָיו.** וְאַף עַל גַּב דְּמִצְוָה עַל הָאָב לְלַמֵּד אֶת בְּנוֹ וְזֶה מוֹצִיאוֹ מִידֵי חוֹבָתוֹ, לֹא מִקַּרְיָא הֲנָאָה, דְּמִצְוֹת לָאו לֶהֱנוֹת נִתְּנוּ. וְגַם אֶפְשָׁר שֶׁהָיָה מוֹצֵא אַחֵר שֶׁהָיָה מְלַמְּדוֹ חִנָּם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אבל מלמד הוא את בניו – for even though it is a Mitzvah upon the father to teach his son, and this fulfills his obligation to do so, it is not called benefit, for the Mitzvot/commandments were not given to benefit from them. But it is also possible that he would find someone else who will teach him (i.e., his son) for free.


###### Bartenura on Mishnah Nedarim 4:3:8
[Bartenura on Mishnah Nedarim 4:3:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Nedarim/r/4:3:8)

**וְלֹא יָזוּן אֶת בְּהֶמְתּוֹ.** דְּנִיחָא לֵיהּ בְּפִטּוּמָהּ וְקָא מְהַנֵּי לֵיהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לא יזון את בהמתו – for it is satisfactory to him (i.e., the animal) with spices and this benefits him.


###### Bartenura on Mishnah Nedarim 4:3:9
[Bartenura on Mishnah Nedarim 4:3:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Nedarim/r/4:3:9)

**טְמֵאָה נַפְשָׁהּ וְגוּפָהּ לַשָּׁמָיִם.** דְּלִמְלָאכָה קָיְמָא וְאֵינוֹ חוֹשֵׁשׁ עַל פִּטּוּמָהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
טמאה נפשה וגופה לשמים – that for work it exists and he doesn’t worry about the corpse.


###### Bartenura on Mishnah Nedarim 4:3:10
[Bartenura on Mishnah Nedarim 4:3:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Nedarim/r/4:3:10)

**שֶׁאִם יִרְצֶה מוֹכְרָהּ לְעוֹבֵד כּוֹכָבִים.** לַאֲכִילָה וְנוֹטֵל דָּמִים יְתֵרִים בִּשְׁבִיל פִּטּוּמָהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שאם ירצה מוכרה לעכו"ם – for eating and he takes the excess monies for its corpse.


###### Bartenura on Mishnah Nedarim 4:4:1
[Bartenura on Mishnah Nedarim 4:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Nedarim/r/4:4:1)

**עוֹמֵד אֲבָל לֹא יוֹשֵׁב.** מַתְנִיתִין אַיְרֵי כְּשֶׁנִּכְסֵי הַמְבַקֵּר אֲסוּרִים עַל הַחוֹלֶה, וּבִמְקוֹם שֶׁנּוֹטְלִין שָׂכָר עַל הַיְשִׁיבָה עִם הַחוֹלֶה, שֶׁאִם יוֹשֵׁב עִמּוֹ וְאֵינוֹ נוֹטֵל שְׂכָרוֹ הַנָּהוּג הֲרֵי מְהַנֵּהוּ. אֲבָל עֲמִידָה, זְמַן מֻעָט הוּא וְאֵין רְגִילִין לִטֹּל עָלֶיהָ שָׂכָר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עומד אבל לא יושב – our Mishnah deals with when those who visit [the sick] enter who are forbidden [by vow] to the sick. But in a place where they take payment on sitting with the infirm person, for if he sits with him and doesn’t take his customary payment, he causes him benefit. But standing, it is a short time and it is not customary to take payment for this.


###### Bartenura on Mishnah Nedarim 4:4:2
[Bartenura on Mishnah Nedarim 4:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Nedarim/r/4:4:2)

**רְפוּאַת הַנֶּפֶשׁ.** רְפוּאַת גּוּפוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רפואת הנפש – the healing of his body.


###### Bartenura on Mishnah Nedarim 4:4:3
[Bartenura on Mishnah Nedarim 4:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Nedarim/r/4:4:3)

**רְפוּאַת מָמוֹן.** רְפוּאַת בְּהֶמְתּוֹ. לְפִי שֶׁחַיָּב אָדָם לְרַפְּאוֹת אֶת חֲבֵרוֹ כְּשֶׁחָלָה, שֶׁנֶּאֱמַר (דברים כב) וַהֲשֵׁבֹתוֹ לוֹ, לְרַבּוֹת אֲבֵדַת גּוּפוֹ, וּמִצְוָה קָעָבֵיד, לְפִיכָךְ אַף עַל פִּי שֶׁהִדִּירוֹ הֲנָאָה מִמֶּנּוּ מְרַפְּאוֹ בְיָדָיו כְּשֶׁחָלָה בְּגוּפוֹ. וְאִם חָלְתָה בְּהֶמְתּוֹ אֵינוֹ יָכוֹל לְרַפְּאָהּ בְּיָדַיִם מִפְּנֵי שֶׁמְּהַנֵּהוּ, אֲבָל אוֹמֵר לוֹ סַם פְּלוֹנִי יָפֶה לָהּ, סַם פְּלוֹנִי רַע לָהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רפואת ממונן – the healing of his cattle/beast. For it is obligatory for a person to heal his fellow when he takes ill, as it states (Deuteronomy 22:2): “then you shall give it back to him,” to include he loss of his body, and he is doing a Mitzvah, therefore, even though he made a vow not to allow him to derive any benefit from him, he heals him with his hands when he becomes sick in his body. But if his beast/cattle became ill, he is not able to heal it with his hands because he provides benefit, but says to him: “this drug/medication is fine for it (i.e., the animal), [or] that drug/medication is bad/harmful for it (i.e., the animal).


###### Bartenura on Mishnah Nedarim 4:4:4
[Bartenura on Mishnah Nedarim 4:4:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Nedarim/r/4:4:4)

**אֲבָל לֹא בִקְטַנָּה.** מִפְּנֵי שֶׁמְּהַנֵּהוּ כְּשֶׁמַּגְבִּיהַּ עָלָיו אֶת הַמַּיִם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אבל לא בקטנה – because he provides benefit t him when he raises the water over him.


###### Bartenura on Mishnah Nedarim 4:4:5
[Bartenura on Mishnah Nedarim 4:4:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Nedarim/r/4:4:5)

**אֲבָל לֹא בִימוֹת הַגְּשָׁמִים.** מִפְּנֵי שֶׁמְּחַמְּמוֹ. וַהֲלָכָה כְּרַבִּי יְהוּדָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אבל לא בימות הגשמים – because he warms it (i.e., through his body) And the Halakha is according to Rabbi Yehuda.


###### Bartenura on Mishnah Nedarim 4:4:6
[Bartenura on Mishnah Nedarim 4:4:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Nedarim/r/4:4:6)

**אֲבָל לֹא מִן הַתַּמְחוּי.** לֹא יֹאכַל עִמּוֹ בִּכְלִי אֶחָד, שֶׁמָּא יַנִּיחַ מִלֶּאֱכֹל מָנָה יָפָה שֶׁבּוֹ כְּדֵי שֶׁיֹּאכַל זֶה הַמֻּדָּר הֲנָאָה מִמֶּנּוּ, אוֹ שֶׁמָּא יְקָרֵב לְפָנָיו חֲתִיכָה שֶׁיֹּאכַל, וְנִמְצָא מְהַנֵּהוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אבל לא מן המחוי – he doesn’t eat with him in one utensil, lest he leave over from eating a nice portion that is within in order that this one who took a vow against deriving benefit from him will eat, or lest a piece that he eat draws close in front of him and it is found that he benefitting him.


###### Bartenura on Mishnah Nedarim 4:4:7
[Bartenura on Mishnah Nedarim 4:4:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Nedarim/r/4:4:7)

**אֲבָל אוֹכֵל הוּא [עִמּוֹ] מִן הַתַּמְחוּי הַחוֹזֵר.** לְבַעַל הַבַּיִת. רְאוּבֵן אוֹכֵל בִּקְעָרָה שֶׁיּוֹדֵעַ שֶׁכְּשֶׁיַּחֲזִירֶנָּה לְבַעַל הַבַּיִת יַחֲזֹר בַּעַל הַבַּיִת וְיִשְׁלְחֶנָּה לְשִׁמְעוֹן שֶׁמֻּדָּר הֲנָאָה מִמֶּנּוּ, וְלֹא חָיְשִׁינַן שֶׁמָּא יְשַׁיֵּר בַּקְּעָרָה כְּדֵי שֶׁיֹּאכַל מִמֶּנָּה שִׁמְעוֹן וְנִמְצָא מְהַנֵּהוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אבל אוכל הוא מן התמחוי החוזר – the owner of the house. Reuven eats in a bowl that he knows that when he will return it to the owner of the house, the house owner will go back and send it to Shimon who is under a vow against benefit from him, and we don’t suspect lest he (i.e., the owner of the house) in order that Shimon will eat from it and it is found that he is benefitting him.


###### Bartenura on Mishnah Nedarim 4:4:8
[Bartenura on Mishnah Nedarim 4:4:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Nedarim/r/4:4:8)

**הָאֵבוּס שֶׁלִּפְנֵי הַפּוֹעֲלִים.** כְּלִי גָּדוֹל שֶׁמְּמַלְּאִים אוֹתוֹ וְאוֹכְלִים בּוֹ כָּל הַפּוֹעֲלִים בְּיַחַד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
האבוס שלפני הפועלים – a large utensil that we fill it and all of the workers will eat from it together.


###### Bartenura on Mishnah Nedarim 4:4:9
[Bartenura on Mishnah Nedarim 4:4:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Nedarim/r/4:4:9)

**לֹא יַעֲשֶׂה עִמּוֹ בְאֻמָּן.** לֹא יִקְצֹר עִמּוֹ בְּאוֹתָהּ שׁוּרָה שֶׁהוּא קוֹצֵר, שֶׁגּוֹרֵם לוֹ שֶׁמְּמַהֵר לַעֲשׂוֹת מְלַאכְתּוֹ כְּשֶׁמּוֹצֵא הַמָּקוֹם פָּנוּי, וְנִמְצָא מְהַנֵּהוּ. וְאֵין הֲלָכָה כְּרַבִּי מֵאִיר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לא יקצור עמו באומן – he should not trim with in in the same row that he trims. For this causes him that he will hurry to do his work that when he finds the place free, and it is found tha the benefits him. But the Halakha is not according to Rabbi Meir.


###### Bartenura on Mishnah Nedarim 4:5:1
[Bartenura on Mishnah Nedarim 4:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Nedarim/r/4:5:1)

**מִן הַנּוֹטוֹת.** פֵּרוֹת תְּלוּיִין הַנּוֹטִין חוּץ מִן הַפַּרְדֵּס:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מן הנוטות (from the overhanging fruit) – suspended/hanging fruit that overhang outside of the orchard.


###### Bartenura on Mishnah Nedarim 4:5:2
[Bartenura on Mishnah Nedarim 4:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Nedarim/r/4:5:2)

**וּבַשְּׁבִיעִית לֹא יֵרֵד לְתוֹךְ שָׂדֵהוּ.** אַף עַל גַּב דְּפֵרוֹת שְׁבִיעִית רַחְמָנָא אַפְקְרִינְהוּ, גּוּף הַקַּרְקַע לֹא אַפְקַר רַחְמָנָא, וְחָיְשִׁינַן שֶׁמָּא בְשָׁעָה שֶׁאֵינוֹ אוֹכֵל מִן הַפֵּרוֹת יִשְׁהֶה בַשָּׂדֶה וְיִתְעַכֵּב שָׁם וְיֵהָנֶה מִגּוּף הַקַּרְקַע שֶׁאֵינוֹ הֶפְקֵר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ובשביעית לא ירד לתוך שדהו – even though the All-Merciful made ownerless the produce of the seventh year, the All-Merciful did not make the surface of the land ownerless, and we suspect lest at the time that he doesn’t eat from the produce, he will tarry on the field and be delayed there and benefit from the surface of the land which is not ownerless.


###### Bartenura on Mishnah Nedarim 4:6:1
[Bartenura on Mishnah Nedarim 4:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Nedarim/r/4:6:1)

**הַמֻּדָּר הֲנָאָה מֵחֲבֵרוֹ לֹא יַשְׁאִילֶנּוּ.** גְּזֵרָה שֶׁמָּא יִשְׁאַל מִמֶּנּוּ, וְהוּא אָסַר הֲנָאַת אוֹתוֹ פְּלוֹנִי עָלָיו. וְכֵן לֹא יַלְוֶנּוּ, גְּזֵרָה שֶׁמָּא יִלְוֶה מִמֶּנּוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המודר הנאה חמבירו לא ישאילנו – as a decree lest he borrow from him, and he forbade benefit of that person upon him. But similarly, he cannot lend him, as a decree lest he borrow from him.


###### Bartenura on Mishnah Nedarim 4:6:2
[Bartenura on Mishnah Nedarim 4:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Nedarim/r/4:6:2)

**וְלֹא יִמְכֹּר לוֹ.** בְּפָחוֹת מִשָּׁוְיוֹ, גְּזֵרָה שֶׁמָּא יִקַּח מִמֶּנּוּ נַמִּי בְּפָחוֹת מִשָּׁוְיוֹ וְנִמְצָא נֶהֱנֶה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולא ימכור לו – for less than its worth/value, a decree lest he also purchase from him for less than its worth/value and it is found that he is benefitting.


###### Bartenura on Mishnah Nedarim 4:6:3
[Bartenura on Mishnah Nedarim 4:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Nedarim/r/4:6:3)

**אִם הָיָה דַרְכּוֹ לַחֲרֹשׁ הוּא אָסוּר.** דְּלֹא אִכַּוַּן אֶלָּא שֶׁלֹּא יַחֲרֹשׁ הוּא עַצְמוֹ כְּמוֹ שֶׁהָיָה רָגִיל, אֲבָל אֲחֵרִים יַחְרְשׁוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אם היה דרכו לחרוז הוא אסור – he did not intend other than that he himself should not plow like he was accustomed, but others will plow.


###### Bartenura on Mishnah Nedarim 4:6:4
[Bartenura on Mishnah Nedarim 4:6:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Nedarim/r/4:6:4)

**וְאִם אֵין דַּרְכּוֹ לַחֲרֹשׁ.** דַּעְתּוֹ הָיָה שֶׁלֹּא יַחְרְשׁוּ בָהּ לֹא הוּא וְלֹא אֲחֵרִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואם אין דרכו לחרוש – his intention was not to plow it, neither him nor others.


###### Bartenura on Mishnah Nedarim 4:7:1
[Bartenura on Mishnah Nedarim 4:7:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Nedarim/r/4:7:1)

**וְאֵין לוֹ מַה יֹּאכַל.** אוֹרְחָא דְמִלְּתָא נָקַט, וְהוּא הַדִּין אֲפִלּוּ יֵשׁ לוֹ מַה יֹּאכַל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואין לו מה יאכל – it (i.e., the Mishnah) took a usual incident, and the same law applies even if he has what to eat.


###### Bartenura on Mishnah Nedarim 4:7:2
[Bartenura on Mishnah Nedarim 4:7:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Nedarim/r/4:7:2)

**וּבָא זֶה וְנוֹטֵל מִזֶּה.** אִם יִרְצֶה לִתֵּן לוֹ, וְאֵינוֹ עוֹבֵר עַל נִדְרוֹ. אֲבָל אֵינוֹ יָכוֹל לְכוֹפוֹ לְשַׁלֵּם לוֹ, דְּהָא לֹא אָמַר לוֹ תֵּן לוֹ וַאֲנִי אֶפְרַע. וְאִם אָמַר לוֹ כֵן, אָסוּר, דְּהָא שָׁלִיחַ שַׁוְּיֵהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ובא זה ונוטל מזה – if he wants to give him, and he doesn’t violate his vow. But he cannot force him to pay him, for this one did not say to him: “Give him and I will pay.” But if he said to him, yes, it is prohibited, for that makes him into an agent.


###### Bartenura on Mishnah Nedarim 4:8:1
[Bartenura on Mishnah Nedarim 4:8:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Nedarim/r/4:8:1)

**וְרַבִּי יוֹסֵי אוֹסֵר.** דְּכֵיוָן שֶׁאֵין שָׁם אַחֵר שֶׁיָּכוֹל לִזְכּוֹת אֶלָּא הוּא, הָוֵי כְמַתָּנָה. וְאֵין הֲלָכָה כְּרַבִּי יוֹסֵי. וְדַוְקָא בְּאֵין לוֹ מַה יֹּאכַל הוּא דְשָׁרוּ רַבָּנָן, אֲבָל בֶּאֱינִישׁ אַחֲרִינָא לֹא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ור"י אוסר – for since there isn’t there another who would be able to provide other than him, it is like a gift. But the Halakha is not according to Rabbi Yossi. But especially when he (i.e., the one who has taken a vow not to benefit from his fellow) has nothing to eat, that the Rabbis permit, but not with another person.