## Bartenura on Mishnah Negaim Chapter 11

###### Bartenura on Mishnah Negaim 11:1:1
[Bartenura on Mishnah Negaim 11:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:1:1)

**כָּל הַבְּגָדִים.** לַאֲתוֹיֵי בְּגָדִים שֶׁל עֲבָדִים וְנָשִׁים וּקְטַנִּים, וַאֲפִלּוּ שֶׁל גֵּר תּוֹשָׁב. וּבִלְבַד שֶׁהֵן מִצֶּמֶר וּפִשְׁתִּים, כְּדִכְתִיב (ויקרא יג) בְּבֶגֶד צֶמֶר אוֹ בְּבֶגֶד פִּשְׁתִּים, בְּגָדִים שֶׁל צֶמֶר וּפִשְׁתִּים אִין, בְּגָדִים שֶׁל מִידִי אַחֲרִינָא לֹא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כל הבגדים – to include the clothing of slaves and women and minors, and even of a resident alien/גר תושב. But as long as they (i.e., the clothing) are from wool or flax, as it is written (Leviticus 13:47): “[When an eruptive affection occurs] in a cloth of wool or linen fabric/"בבגד צמר או בבגד פשתים", clothes of wool but there is no flax in them, but not clothing of something else.


###### Bartenura on Mishnah Negaim 11:1:2
[Bartenura on Mishnah Negaim 11:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:1:2)

**יֵרָאוּ בַתְּחִלָּה.** אֲפִלּוּ בְנֶגַע שֶׁהָיָה בָהֶם קֹדֶם שֶׁבָּאוּ לִידֵי יִשְׂרָאֵל. דְּהַאי בֶּגֶד הֲוָה חֲזִי לִנְגָעִים, אֶלָּא שֶׁרְשׁוּתוֹ שֶׁל נָכְרִי הָיְתָה מְעַכֶּבֶת, הִלְכָּךְ יָמִים שֶׁהָיָה בָהֶן הַנֶּגַע בְּעוֹדוֹ בִרְשׁוּת הַנָּכְרִי אֵינָן עוֹלִים לוֹ מִן הַמִּנְיָן, וּמִשֶּׁבָּא לִרְשׁוּת יִשְׂרָאֵל יֵרָאֶה בַתְּחִלָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
יראו בתחילה – even with a plague that was in them prior to their coming into the hand of an Israelite. For this cloth is fit for plagues, but that the domain of a heathen hinders it, therefore the days that there was a plague in them while it was still in the domain of a heathen do not count from the number, but when it came into the domain of a Israelite, it should be examined at the outset.


###### Bartenura on Mishnah Negaim 11:1:3
[Bartenura on Mishnah Negaim 11:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:1:3)

**וְעוֹרוֹת הַיָּם אֵינָן מִטַּמְּאִין.** דִּכְתִיב (ויקרא יג) לַפִּשְׁתִּים וְלַצָּמֶר אוֹ בְעוֹר, מַה צֶּמֶר וּפִשְׁתִּים מִין הַגָּדֵל בָּאָרֶץ, אַף עוֹר מִמִּין הַגָּדֵל בָּאָרֶץ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עורות הים אינן מיטמאין – as it is written (Leviticus 13:48): "לפשתים ולצמר או בעור"/ “[in the warp or in the woof] of the linen or the wool, or in a skin [or in anything made of skin],” just as wool and flax are a species that grows on the land, even skin from a species that grows on the land.


###### Bartenura on Mishnah Negaim 11:1:4
[Bartenura on Mishnah Negaim 11:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:1:4)

**חִבֵּר לָהֶן.** לְעוֹרוֹת שֶׁל דָּגִים הַגְּדֵלִים מִן הַיָּם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חיבר להן – to the skins of fish that grow from the sea.


###### Bartenura on Mishnah Negaim 11:1:5
[Bartenura on Mishnah Negaim 11:1:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:1:5)

**מִן הַגָּדֵל בָּאָרֶץ אֲפִלּוּ חוּט אֲפִלּוּ מְשִׁיחָה.** וּבִלְבַד שֶׁיְּחַבְּרֶנּוּ לוֹ כְּדֶרֶךְ חִבּוּרוֹ, בִּשְׁתֵּי תְּכִיפוֹת אוֹ יוֹתֵר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מן הגדל בארץ אפילו חוט אפילו משיחה – and as long as they attach it in the manner of its attachment, with two stitches or more.


###### Bartenura on Mishnah Negaim 11:2:1
[Bartenura on Mishnah Negaim 11:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:2:1)

**שֶׁטְּרָפָן.** שֶׁעֵרְבָן וְעָשָׂה מֵהֶן בֶּגֶד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שטרפן (that were hackled/combed)- that were mixed and he made cloth from them.


###### Bartenura on Mishnah Negaim 11:2:2
[Bartenura on Mishnah Negaim 11:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:2:2)

**אִם רֹב מִן הַגְּמַלִּים וְכוּ'.** שֶׁהַצֶּמֶר שֶׁל רְחֵלִים מִתְבַּטֵּל בְּרֹב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אם רוב מן הגמלים וכו' - that the wool of the sheep is abolished/suspended in the majority [of the camel’s wool].


###### Bartenura on Mishnah Negaim 11:2:3
[Bartenura on Mishnah Negaim 11:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:2:3)

**מֶחֱצָה לְמֶחֱצָה.** שֶׁצֶּמֶר גְּמַלִּים כְּצֶמֶר רְחֵלִים בְּשָׁוֶה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מחצה למחצה – that the wool of camels is like the wool of sheep in equal shares.


###### Bartenura on Mishnah Negaim 11:2:4
[Bartenura on Mishnah Negaim 11:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:2:4)

**וְכֵן הַפִּשְׁתָּן וְהַקַּנְבּוֹס שֶׁטְּרָפָן זֶה בָזֶה.** וְעָשָׂה מֵהֶן בֶּגֶד, דִּינָן כְּדִין צֶמֶר גְּמַלִּים וְצֶמֶר רְחֵלִים שֶׁטְּרָפָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וכן הפשתן והקנבוס שטרפן זה בזה – and he made of them cloth, their law is like the law of the wool of camels and the wool of sheep that were hackled.


###### Bartenura on Mishnah Negaim 11:3:1
[Bartenura on Mishnah Negaim 11:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:3:1)

**הַצְּבוּעִים.** אֲפִלּוּ בִידֵי שָׁמַיִם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הצבועים – even at the hands of Heaven.


###### Bartenura on Mishnah Negaim 11:3:2
[Bartenura on Mishnah Negaim 11:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:3:2)

**הַבָּתִּים בֵּין צְבוּעִים.** אֲפִלּוּ בִידֵי אָדָם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הבתים בין צבועים – even at the hands of man.


###### Bartenura on Mishnah Negaim 11:3:3
[Bartenura on Mishnah Negaim 11:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:3:3)

**הָעוֹרוֹת כַּבָּתִּים.** וַאֲפִלּוּ צְבוּעִים בִּידֵי אָדָם מִטַּמְּאִין בַּנְּגָעִים. וַהֲלָכָה שֶׁהַבְּגָדִים אֵין מִטַּמְּאִין צְבוּעִים, וַאֲפִלּוּ בִידֵי שָׁמַיִם, דִּכְתִיב [שָׁם] בְּבֶגֶד צֶמֶר אוֹ בְּבֶגֶד פִּשְׁתִּים, מַה פִּשְׁתִּים כִּבְרִיָּתוֹ, אַף צֶמֶר כִּבְרִיָּתוֹ. וּכְתִיב לַפִּשְׁתִּים וְלַצָּמֶר, מַה פִּשְׁתִּים לָבָן, אַף צֶמֶר לָבָן. וְעוֹרוֹת הַצְּבוּעִים בִּידֵי אָדָם אֵין מִטַּמְּאִין בַּנְּגָעִים. אֲבָל בִּידֵי שָׁמַיִם מִטַּמְּאִין בַּנְּגָעִים, כְּדִבְרֵי רַבִּי שִׁמְעוֹן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
העורות כבתים – and even if they are colored at the hands of man become susceptible to uncleanness through plagues. But the Halakha that colored clothing is not susceptible to uncleanness and even at the hands of Heaven, as it is written (Leviticus 13:47): [“When an eruptive affection occurs in] a cloth of wool or linen fabric,” / "בגד צמר או בבגד פשתים", just as linen/flax is like its creation, even wool is like its creation. And it is written (Leviticus 13:48): “[In the warp or in the woof] of the linen or the wool, [or in a skin or anything made of skin],” just as flax/linen is white, even wool is white, and the colored skins made by man do not become susceptible to uncleanness through plagues, but at the hands of Heave, they do become susceptible to uncleanness through plagues, according to the words of Rabbi Shimon.


###### Bartenura on Mishnah Negaim 11:4:1
[Bartenura on Mishnah Negaim 11:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:4:1)

**שֶׁשִּׁתְיוֹ צָבוּעַ.** הַשְּׁתִי שֶׁלּוֹ צָבוּעַ. וְאֵין צָבוּעַ מִטַּמֵּא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ששתיו צבוע – its warp is colored, but that which is colored is not susceptible to uncleanness.


###### Bartenura on Mishnah Negaim 11:4:2
[Bartenura on Mishnah Negaim 11:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:4:2)

**וְעֶרְבּוֹ לָבָן.** וְאִי אָזְלִינַן בָּתַר הָעֵרֶב הוּא לָבָן וּמִטַּמֵּא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וערבו לבן – but if we follow after the woof which is white, it is susceptible to uncleanness.


###### Bartenura on Mishnah Negaim 11:4:3
[Bartenura on Mishnah Negaim 11:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:4:3)

**הַכֹּל הוֹלֵךְ אַחַר הַנִּרְאֶה.** בִּסְתָם בְּגָדִים הָעֵרֶב נִרְאֶה, בְּכָרִים וּכְסָתוֹת הַשְּׁתִי נִרְאֶה. וְהַכֹּל לְפִי הָאֻמָּנוּת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הכל הולך אחר הנראה – with undefined clothing the woof is seen, [whereas] with mattresses and bolsters, the warp is seen. But everything is according to the artisanry.


###### Bartenura on Mishnah Negaim 11:4:4
[Bartenura on Mishnah Negaim 11:4:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:4:4)

**יְרַקְרַק.** יָרֹק שֶׁבַּיְרֻקִּים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ירקרק – the palest of the pale (green) colors (see Leviticus 13:49 and 14:37).


###### Bartenura on Mishnah Negaim 11:4:5
[Bartenura on Mishnah Negaim 11:4:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:4:5)

**אֲדַמְדַּם.** אָדֹם שֶׁבָּאֲדֻמִּים. כְּלוֹמַר, שֶׁמַּרְאֵה הַיַּרְקוּת וְהָאַדְמִימוּת בָּהֶם חָזָק מְאֹד. יְרַקְרַק, כִּכְנַף הַטַּוָּס וּכְהוּצִין שֶׁל דֶּקֶל. אֲדַמְדַּם, כִּזְהוֹרִית יָפָה שֶׁבַּדָּם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אדמדם – the red that is among the reddish, meaning to say, that the appearance of the greens and the redness/reddish color in them is very strong. ירקרק/palest of pale green is like the wing of a peacock and like the long and thin foliage of a palm branch (that is prickly). אדמדם/red that is among the reddish is like the nice crimson of the blood.


###### Bartenura on Mishnah Negaim 11:4:6
[Bartenura on Mishnah Negaim 11:4:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:4:6)

**הָיָה יְרַקְרַק.** כַּגְּרִיס, וְלִבְסוֹף שָׁבוּעַ פָּשָׂה אֲדַמְדַּם אֵצֶל יְרַקְרַק:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
היה ירקרק כגיסת ולסוף שבוע פשה אדמדם אצל ירקרק:


###### Bartenura on Mishnah Negaim 11:4:7
[Bartenura on Mishnah Negaim 11:4:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:4:7)

**נִשְׁתַּנָּה וּפָשָׂה.** כְּגוֹן שֶׁהָיָה בַתְּחִלָּה יְרַקְרַק כַּגְּרִיס, וְלִבְסוֹף שָׁבוּעַ פָּשָׂה וְנַעֲשָׂה גָּדוֹל כַּסֶּלַע, וּבֵין הָאוֹם וּבֵין הַפִּשְׂיוֹן שֶׁלּוֹ אֲדַמְדַּם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נשתנה ופשה – as for example, that it was at the outset palest of pale green like a split [Cilician] bean, and at the end of the week, it spread and became large like a rock, but whether it was the starting point of leprosy or whether its spread was red that is among the reddish.


###### Bartenura on Mishnah Negaim 11:4:8
[Bartenura on Mishnah Negaim 11:4:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:4:8)

**נִשְׁתַּנָּה וְלֹא פָשָׂה.** בַּתְּחִלָּה כַגְּרִיס שֶׁל יְרַקְרַק, וְלִבְסוֹף כַּגְּרִיס שֶׁל אֲדַמְדַּם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נשתנה ולא פשה – at the beginning it was like a split [Cilician] bean of pale green color and at the end like a split [Cilician] bean of reddish color.


###### Bartenura on Mishnah Negaim 11:4:9
[Bartenura on Mishnah Negaim 11:4:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:4:9)

**כְּאִלּוּ לֹא נִשְׁתַּנָּה.** וְאוֹתוֹ שֶׁפָּשָׂה טָעוּן שְׂרֵפָה, וְאוֹתוֹ שֶׁלֹּא פָשָׂה מַסְגִּירוֹ שָׁבוּעַ שֵׁנִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כאילו לא נשתנה – and that which spread requires burning, and that which did not spread, we shut up/isolate/quarantine for a second week.


###### Bartenura on Mishnah Negaim 11:4:10
[Bartenura on Mishnah Negaim 11:4:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:4:10)

**יֵרָאֶה [בַתְּחִלָּה].** דַּחֲשִׁיב לְנִשְׁתַּנָּה כְּנֶגַע אַחֵר. וְאֵין הֲלָכָה כְּרַבִּי יְהוּדָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
יראה (בתחלה) – that it is considered as if it hanged to another plague. But the Halakha is not according to Rabbi Yehuda.


###### Bartenura on Mishnah Negaim 11:5:1
[Bartenura on Mishnah Negaim 11:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:5:1)

**הָעוֹמֵד.** בְּעֵינוֹ בְּסוֹף שָׁבוּעַ רִאשׁוֹן, שֶׁלֹּא פָשָׂה וְלֹא כָהָה מַרְאִיתוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
העומד – unchanged at the end of the first week, that it didn’t spread nor did its appearance become dim/faint.


###### Bartenura on Mishnah Negaim 11:5:2
[Bartenura on Mishnah Negaim 11:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:5:2)

**יְכַבֵּס.** מְקוֹם הַנֶּגַע וְיַסְגִּיר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
יכבס – the place of the plague and isolate/quarantine him.


###### Bartenura on Mishnah Negaim 11:5:3
[Bartenura on Mishnah Negaim 11:5:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:5:3)

**הָעוֹמֵד בַּשֵּׁנִי.** בְּסוֹף שָׁבוּעַ שֵׁנִי לֹא כָהָה וְלֹא פָשָׂה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
העומד בשני – at the end of the second week it didn’t become dim/faint nor did it spread, [it should be burned].


###### Bartenura on Mishnah Negaim 11:5:4
[Bartenura on Mishnah Negaim 11:5:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:5:4)

**הַפּוֹשֶׂה בָזֶה וּבָזֶה.** בְּסוֹף שָׁבוּעַ רִאשׁוֹן אוֹ בְּסוֹף שָׁבוּעַ שֵׁנִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הפושה בזה ובזה – at the end of he first week or at the end of the second week.


###### Bartenura on Mishnah Negaim 11:5:5
[Bartenura on Mishnah Negaim 11:5:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:5:5)

**הִכְהָה בַתְּחִלָּה.** כְּשֶׁהוּבָא אֶל הַכֹּהֵן וְרָאָהוּ וְקֹדֶם שֶׁהִסְגִּיר כָּהָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הכהה בתחילה – when it was brought to the Kohen and he saw it but prior to his isolating/quarantining him, it became faint.


###### Bartenura on Mishnah Negaim 11:5:6
[Bartenura on Mishnah Negaim 11:5:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:5:6)

**יְכַבֵּס וְיַסְגִּיר.** כְּאִלּוּ כָהָה בְסוֹף שָׁבוּעַ רִאשׁוֹן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
יכבס ויסגיר – as if it became faint at the end of the first week.


###### Bartenura on Mishnah Negaim 11:5:7
[Bartenura on Mishnah Negaim 11:5:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:5:7)

**הִכְהָה.** שֶׁהָיָה מִתְּחִלָּה חָזָק הַיַּרְקוּת אוֹ הָאַדְמִימוּת, וְנַעֲשָׂה יָרֹק בֵּינוֹנִי אוֹ אָדֹם בֵּינוֹנִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הכהה – that it was at the beginning a strong greenish color or reddish color, and it became medium green or medium red.


###### Bartenura on Mishnah Negaim 11:5:8
[Bartenura on Mishnah Negaim 11:5:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:5:8)

**אֵינוֹ זָקוּק לוֹ.** אֵין זָקוּק לְהַסְגִּירוֹ, וְטָהוֹר. וַהֲלָכָה כַּחֲכָמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אינו זקוק לו (it is not subject to it) – it is not necessary to isolate/quarantine him, and he is pure. And the Halakha is according to the Sages.


###### Bartenura on Mishnah Negaim 11:5:9
[Bartenura on Mishnah Negaim 11:5:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:5:9)

**הִכְהָה בָרִאשׁוֹן יְכַבֵּס וְיַסְגִּיר.** כְּאִלּוּ לֹא כָהָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הכהה בראשון יכבס ויסגיר – it is as if it did not grow faint.


###### Bartenura on Mishnah Negaim 11:5:10
[Bartenura on Mishnah Negaim 11:5:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:5:10)

**הִכְהָה בַשֵּׁנִי.** דִּבְסוֹף שָׁבוּעַ שֵׁנִי מְצָאוֹ שֶׁכָּהָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הכהה בשני – that at the end of the second week, he found it that it had become faint.


###### Bartenura on Mishnah Negaim 11:5:11
[Bartenura on Mishnah Negaim 11:5:11](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:5:11)

**קוֹרְעוֹ וְשׂוֹרֵף מַה שֶּׁקָּרַע, וְצָרִיךְ מַטְלִית.** לְשׁוֹן טְלַאי, חֲתִיכַת בֶּגֶד בִּמְקוֹם הַקֶּרַע, דִּכְתִיב וְאִם תֵּרָאֶה עוֹד, וְאֵין עוֹד אֶלָּא מְקוֹמוֹ, מְלַמֵּד שֶׁהוּא טוֹלֶה עָלָיו מַטְלִית:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
קורעו ושורף מה שקרע, וצריך מטלית – the language of a patch/טלאי (see Joshua 9:5: “they had worn-out, patched sandals on their feet, and threadbare clothes on their bodies”). A piece of cloth in place of the ear, as it is written (Leviticus 13:57): “And if it occurs again in the cloth – [whether in warp or in woof – or in any article of skin],”/"ואם תראה עוד [בבגד או-בשתי או-בערב או כבל-כלי-עור]" , but [the word] “again” is none other than in its place, which teaches that one covers it with a patch.


###### Bartenura on Mishnah Negaim 11:5:12
[Bartenura on Mishnah Negaim 11:5:12](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:5:12)

**רַבִּי נְחֶמְיָה אוֹמֵר כוּ'.** וְאֵין הֲלָכָה כְּרַבִּי נְחֶמְיָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רבי נחמיה אומר כו' – but the Halakha is not according to Rabbi Nehemiah.


###### Bartenura on Mishnah Negaim 11:6:1
[Bartenura on Mishnah Negaim 11:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:6:1)

**חָזַר נֶגַע לַבֶּגֶד.** בְּמָקוֹם אַחֵר מִן הַבֶּגֶד, וְלֹא בַמַּטְלִית שֶׁנָּתַן עַל מְקוֹם הַקְּרִיעָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חזר הנגע לבגד – in another place from the cloth, but not upon the patch that he placed on the place of the tear.


###### Bartenura on Mishnah Negaim 11:6:2
[Bartenura on Mishnah Negaim 11:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:6:2)

**מַצִּיל אֶת הַמַּטְלִית.** כְּשֶׁשּׂוֹרֵף אֶת הַבֶּגֶד כֻּלּוֹ. כְּדִכְתִיב וְאִם תֵּרָאֶה עוֹד בַּבֶּגֶד וְגוֹ'‏ וְשָׂרַף אֶת הַבֶּגֶד. מַצִּיל אֶת הַמַּטְלִית, אוֹתוֹ טְלַאי שֶׁנָּתַן עַל מְקוֹם הַקְּרִיעָה מַצִּילוֹ, וְאֵינוֹ שׂוֹרְפוֹ עִם הַבֶּגֶד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מציל את המטלית – when he burns the entire cloth, as it is written (Leviticus 13:57): "ואם תראה עוד"/”And if it occurs again [in the cloth – whether in warp or in woof – or in any article of skin],” and he burns the cloth. [But] he saves the patch, that patch that he put on the place of the tear he saves, and he doesn’t burn it with the cloth.


###### Bartenura on Mishnah Negaim 11:6:3
[Bartenura on Mishnah Negaim 11:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:6:3)

**חָזַר לַמַּטְלִית.** לְאוֹתוֹ טְלַאי שֶׁחִבֵּר בּוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חזר למטלית – o that place that he attached to it.


###### Bartenura on Mishnah Negaim 11:6:4
[Bartenura on Mishnah Negaim 11:6:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:6:4)

**שׂוֹרֵף אֶת הַבָּגֶד.** כְּאִלּוּ חָזַר בַּבֶּגֶד עַצְמוֹ. אֲבָל הַמַּטְלִית אֵינוֹ טָעוּן שְׂרֵפָה, אֶלָּא אִם הוּא שָׁלֹשׁ עַל שָׁלֹשׁ, מַסְגִּירוֹ. וְאִם עָמַד בְּעֵינָיו שָׁבוּעוֹת שְׁנַיִם אוֹ פָשָׂה בְּשָׁבוּעַ רִאשׁוֹן, שׂוֹרֵף. וְאִם פָּחוֹת מִשָּׁלֹשׁ עַל שָׁלֹשׁ, אֵינוֹ מִטַּמֵּא בַנְּגָעִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שורף את הבגד – as if it returned to the cloth itself. But the patch does not require burning, but rather if it is three [handbreadths] by three [handbreadths], he isolates/quarantines it, and if it remained unchanged two weeks or it spread in the first week, he burns it. But if it is less than three [fingerbreadths] by three [fingerbreadths] it is not susceptible to uncleanness by plagues.


###### Bartenura on Mishnah Negaim 11:6:5
[Bartenura on Mishnah Negaim 11:6:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:6:5)

**הַטּוֹלֶה מִן הַמֻּסְגָּר.** שֶׁעָשָׂה טְלַאי מֵחֲתִיכַת בֶּגֶד מֻסְגָּר עַל בֶּגֶד טָהוֹר. וּמֻסְגָּר קָרֵי לְבֶגֶד שֶׁעָמַד בְּעֵינָיו בְּשָׁבוּעַ רִאשׁוֹן, וּבְשָׁבוּעַ שֵׁנִי כָּהָה, דְּקוֹרֵעַ מִמֶּנּוּ הַנֶּגַע וְשׂוֹרֵף מַה שֶּׁקָּרַע, וּשְׁאָר הַבֶּגֶד קָרוּי מֻסְגָּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הטולה מן המוסגר – that he made a patch from the piece of cloth that had been in isolation on the pure/clean cloth. And the isolated one is called to a cloth that remained unchanged in the first week but in the second became pale/dim, that he tears out from it the plague and burns what he tore, but the rest of the cloth is called מוסגר/isolated/quarantined.


###### Bartenura on Mishnah Negaim 11:6:6
[Bartenura on Mishnah Negaim 11:6:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:6:6)

**חָזַר הַנֶּגַע לַבֶּגֶד.** הַמֻּסְגָּר. שֶׁנִּטְּלָה מִמֶּנּוּ חֲתִיכָה זוֹ שֶׁהִיא עַתָּה טְלַאי לְבֶגֶד טָהוֹר, אַף עַל פִּי שֶׁהַבֶּגֶד הַמֻּסְגָּר טָעוּן שְׂרֵפָה כְּדִכְתִיב וְאִם תֵּרָאֶה עוֹד בַּבֶּגֶד וְגוֹ':

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חזר הנגע לבגד – that is isolated/quarantined. That this piece that was taken from it which is now a patch for a pure cloth, even though the cloth that is isolated/quarantined requires burning, as it is written (Leviticus 13:57): "ואם תראה עוד בבגד"/”And if it occurs again in the cloth.”


###### Bartenura on Mishnah Negaim 11:6:7
[Bartenura on Mishnah Negaim 11:6:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:6:7)

**מַצִּיל אֶת הַמַּטְלִית.** הַיְנוּ הַטְּלַאי הַזֶּה שֶׁנִּטַּל מִמֶּנּוּ וּמְחֻבָּר בְּבֶגֶד טָהוֹר, מַצִּילוֹ וְאֵינוֹ שׂוֹרְפוֹ עִם הַבֶּגֶד הַמֻּסְגָּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מציל את המטלית – that is this patch that was taken from it and attached on to a pure/clean cloth, we save/protect it and we don’t burn it with the quarantined/isolated cloth.


###### Bartenura on Mishnah Negaim 11:6:8
[Bartenura on Mishnah Negaim 11:6:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:6:8)

**חָזַר.** הַנֶּגַע:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חזר – the plague.


###### Bartenura on Mishnah Negaim 11:6:9
[Bartenura on Mishnah Negaim 11:6:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:6:9)

**לַמַּטְלִית.** לַחֲתִיכָה זוֹ שֶׁנִּטְּלָה מִן הַמֻּסְגָּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
למטלית – to this piece that was taken from the isolated/quarantined [cloth].


###### Bartenura on Mishnah Negaim 11:6:10
[Bartenura on Mishnah Negaim 11:6:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:6:10)

**יִשָּׂרֵף.** הַמֻּסְגָּר בְּכָל מָקוֹם שֶׁהוּא, כְּאִלּוּ הָיְתָה חֲתִיכָה זוֹ מְחֻבֶּרֶת בּוֹ. וַחֲתִיכָה תְּשַׁמֵּשׁ הַבֶּגֶד הַשֵּׁנִי שֶׁהִיא מְחֻבֶּרֶת בּוֹ: **בְּסִימָנִים.** שֶׁמַּסְגִּיר עִם הַבֶּגֶד הַשֵּׁנִי. דְּדִינוֹ שֶׁל שֵׁנִי כְּאִלּוּ הַנֶּגַע בּוֹ, בֵּין לְעִנְיַן הֶסְגֵּר בֵּין לְעִנְיַן שְׂרֵפָה וְכִבּוּס וְכָל דָּבָר. וּלְאַחַר שֶׁשִּׁמְּשָׁה הַבֶּגֶד הַשֵּׁנִי, אֲפִלּוּ הָלַךְ הַנֶּגַע לְגַמְרֵי מִן הַחֲתִיכָה, טָעוּן שְׂרֵפָה, שֶׁהֲרֵי מִשֶּׁחָזַר בּוֹ הַנֶּגַע מִתְּחִלָּתוֹ כְּבָר הֻזְקַק לִשְׂרֵפָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ישרף – the quarantined [cloth] in every place that it is , as if it was the piece that was attached to it. And that piece may serve he second cloth that is attached to it. בסימנים – that it is shut up/isolated/quarantined with the second cloth. For the law of the second is as if the plague is in it, whether in regard to isolation, or whether in regard to burning and washing and every matter. But after it served the second cloth, even if the plague went away completely from the piece, it (requires burning, for when the plague returned from its outset, it was already required burning.


###### Bartenura on Mishnah Negaim 11:7:1
[Bartenura on Mishnah Negaim 11:7:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:7:1)

**קַיְטָא.** מַלְבּוּשׁ שֶׁרְגִילִים לִלְבֹּשׁ בִּימוֹת הַחַמָּה. תַּרְגּוּם קַיִץ, קַיְטָא. וְלִי נִרְאֶה שֶׁהוּא לָשׁוֹן רוֹמִ"י שֶׁקּוֹרִים לְמַלְבּוּשׁ שֶׁל אִשָּׁה קוטיי"א:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
קייטא – clothing that it is customary to wear in the days of the heat. The Aramaic translation of קיץ/summer is summer/קייטא. But it appears to me that it is the Roman language that calls the dress of a woman KUTYA.


###### Bartenura on Mishnah Negaim 11:7:2
[Bartenura on Mishnah Negaim 11:7:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:7:2)

**שֶׁיֶּשׁ לָהּ פִּסְפָּסִין.** מְנֻמֶּרֶת בִּצְבָעִים הַרְבֵּה, לָבָן וְיָרֹק וְשָׁחֹר וְדוֹמֵיהֶן. פִּסְפָּסִין לְשׁוֹן פַּס יָד, שֶׁפִּסַּת יָד מִבֶּגֶד לָבָן וּפִסַּת יָד מִבֶּגֶד שֶׁל צֶבַע:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שיש לו פספסין (that it has stripes)- striped/speckled in many colors, white and green and black and similar to those. [The word] פספסין – is the language of פס יד/the palm/the hand from the wrist to the tip of the finger, that the wrist is from the white cloth and the wrist is from the cloth of color.


###### Bartenura on Mishnah Negaim 11:7:3
[Bartenura on Mishnah Negaim 11:7:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:7:3)

**וּלְבָנִים פּוֹשִׂים מִזֶּה לָזֶה.** מִלָּבָן לְלָבָן. וְאַף עַל פִּי שֶׁהַצָּבוּעַ מַפְסִיק, חָשׁוּב פִּשְׂיוֹן. דְּפִשְׂיוֹן רָחוֹק מְטַמֵּא בְכַגְּרִיס:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולבנים פושים מזה לזה – from [one] white [garment] to [another] white [garment]. But even though the colored part interrupts, it is considered spreading. For spreading far defiles with like the size of a split [Cilician] bean.


###### Bartenura on Mishnah Negaim 11:7:4
[Bartenura on Mishnah Negaim 11:7:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:7:4)

**וַהֲרֵי הוּא פִסְפָּס יְחִידִי.** כְּלוֹמַר, אִם לֹא הָיָה בוֹ אֶלָּא פִסְפָּס אֶחָד לָבָן, וְכָל שְׁאָר הַפִּסְפָּסִין צְבוּעִין, מִי בָעֵי הֶסְגֵּר, אוֹ לֹא, מִשּׁוּם דְּאֵין לוֹ לְהֵיכָן יִפְשֶׂה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והרי הוא פספס יחידי (And lo, it is a distinctive check?) – meaning to say, if he didn’t have in it other than one speckled white area and all the rest are speckled colored. Does it require isolation or not because it lacks to where it would spread?


###### Bartenura on Mishnah Negaim 11:7:5
[Bartenura on Mishnah Negaim 11:7:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:7:5)

**אָמַר לָהֶן לֹא שָׁמַעְתִּי.** כְּלוֹמַר, קִבַּלְתִּי מֵרַבּוֹתַי דְּטָעוּן הֶסְגֵּר, וְלֹא פֵרְשׁוּ לִי הַטַּעַם לָמָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אמר להן לא שמעתי – meaning to say, I received from my Teachers/Rabbis that it requires isolation, but they did not explain the reason why.


###### Bartenura on Mishnah Negaim 11:7:6
[Bartenura on Mishnah Negaim 11:7:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:7:6)

**אֲלַמֵּד בּוֹ.** כְּלוֹמַר, תַּרְשֵׁנִי לוֹמַר לְפָנֶיךָ טַעַם לַדָּבָר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אלמד בו – meaning to say, permit me to state before you a reason for the matter.


###### Bartenura on Mishnah Negaim 11:7:7
[Bartenura on Mishnah Negaim 11:7:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:7:7)

**אִם לְפָרֵשׁ דִּבְרֵי חֲכָמִים הֵן.** שֶׁלֹּא תִסְתֹּר מַה שֶּׁקִּבַּלְתִּי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אם לפרש דברי חכמים הן – that you will not contradict what I have received [from my Rabbis].


###### Bartenura on Mishnah Negaim 11:7:8
[Bartenura on Mishnah Negaim 11:7:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:7:8)

**שֶׁמָּא יַעֲמֹד שְׁנֵי שָׁבוּעוֹת.** שֶׁאַף עַל פִּי שֶׁאֵין לוֹ בַמֶּה יִפְשֶׂה יָכוֹל לָבֹא לִידֵי טֻמְאָה, אִם יַעֲמֹד בְּעֵינָיו שְׁנֵי שָׁבוּעוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שמא יעמוד שני שבועות – that even though he lacks in what manner it will spread, it is able to come to uncleanness, for if it remains unchanged for two weeks.


###### Bartenura on Mishnah Negaim 11:7:9
[Bartenura on Mishnah Negaim 11:7:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:7:9)

**הַפִּשְׂיוֹן הַסָּמוּךְ.** כְּשֶׁפּוֹשֶׂה סָמוּךְ לָאוֹם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הפסיון הסמוך – that it spreads adjacent to/near the starting point of the leprosy.


###### Bartenura on Mishnah Negaim 11:7:10
[Bartenura on Mishnah Negaim 11:7:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:7:10)

**הָרָחוֹק.** שֶׁהָאוֹם בְּרֹאשׁ אֶחָד שֶׁל בֶּגֶד וְהַפִּשְׂיוֹן בְּרֹאשׁוֹ הַשֵּׁנִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הרחוק – that the starting point of the leprosy is at one end of the cloth and the spreading is at the other end.


###### Bartenura on Mishnah Negaim 11:7:11
[Bartenura on Mishnah Negaim 11:7:11](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:7:11)

**הַחוֹזֵר.** כְּגוֹן שֶׁכָּהָה בַשֵּׁנִי דְּקוֹרְעוֹ וְשׂוֹרֵף מַה שֶּׁקָּרַע, וּכְתִיב וְאִם תֵּרָאֶה עוֹד בַּבֶּגֶד וְשָׂרַף וְגוֹ'. וְזֶהוּ הַחוֹזֵר, וְשִׁעוּרוֹ בְכַגְּרִיס:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והחוזר – as for example, that it became dim/pale in the second [week] that he tears it and burns what he tore, as it is written (Leviticus 13:57): "ואם תיראה עוד בבגד...ושרף [באש תשרפנו את אשר-בו הנגע]"/And if it occurs again in the cloth [whether in warp or in woof – or in any article of skin, it is a wild growth; the affected article] shall be consumed in fire.” (Bartenura does NOT accurately quote the verse as he has the word "ושרף"/and he shall burn – which does not appear in the text of the Torah.). And this is that which returns, and its measurement is like that of a split [Cilician] bean.


###### Bartenura on Mishnah Negaim 11:8:1
[Bartenura on Mishnah Negaim 11:8:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:8:1)

**הַשְּׁתִי וְהָעֵרֶב.** שֶׁל צֶמֶר, שֶׁנִּכָּר בֵּין שְׁתִי לְעֵרֶב, שֶׁהַשְּׁתִי דַּק וְהָעֵרֶב עָב מְאֹד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
השתי והערב – [the warp and woof] of wool, that is recognized whether warp to woof,that the warp is thin and the woof is very thick.


###### Bartenura on Mishnah Negaim 11:8:2
[Bartenura on Mishnah Negaim 11:8:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:8:2)

**הַשְּׁתִי מִשֶּׁיִּשָּׁלֵק.** דִּכְתִיב בְּבֶגֶד צֶמֶר אוֹ בְּבֶגֶד פִּשְׁתִּים אוֹ בִשְׁתִי אוֹ בְעֵרֶב, מַה בֶּגֶד שֶׁנִּגְמְרָה מְלַאכְתּוֹ, אַף שְׁתִי וָעֵרֶב מִשֶּׁתִּגָּמֵר מְלַאכְתָּן. וְתַנָּא קַמָּא סָבַר, אוֹ בִשְׁתִי, הִפְסִיק הָעִנְיָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
השתי מישלק – as it is written (Leviticus 13:47-48): “in a cloth made of wool or linen fabric. In the warp or in the woof of the linen or the wool,” just as the cloth, when its work was completed, even the warp and the woof, when their work is completed. But the first Tanna/teacher holds, or with the warp, the matter was interrupted.


###### Bartenura on Mishnah Negaim 11:8:3
[Bartenura on Mishnah Negaim 11:8:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:8:3)

**מִשֶּׁיִּשָּׁלֵק.** בְּמַיִם רוֹתְחִים. וְיֵשׁ סְפָרִים שֶׁגּוֹרְסִים מִשֶּׁיִּשָּׁלֶה, כְּלוֹמַר מִשֶּׁיִּהְיוּ שׁוֹלִין וּמְסִירִים אוֹתוֹ מִן הַיּוֹרָה שֶׁשּׁוֹלְקִים אוֹתָן בָּהּ לְלַבְּנָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
משישלק – in boiling water. But there are books that have the reading "משישלה", meaning to say that when they would be pulled/drawn out and transfer it from the dyer’s kettle when they boil them in it to whiten them.


###### Bartenura on Mishnah Negaim 11:8:4
[Bartenura on Mishnah Negaim 11:8:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:8:4)

**הָאוּנִין שֶׁל פִּשְׁתָּן.** אֲגֻדּוֹת מַטְוֶה שֶׁל פִּשְׁתָּן. וּלְפִי שֶׁבַּפִּשְׁתָּן אֵין נִכָּר בֵּין שְׁתִי לָעֵרֶב כְּמוֹ בַצֶּמֶר, מִשּׁוּם הָכִי לֹא מְפַלֵּיג בְּהוּ בֵּין שְׁתִי לְעֵרֶב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והאונין של פשתן (bundles of wet flax) – bundles of yard of flax. But because the flax is not recognized between warp and woof like wool, because of this, there is no division in them between warp to woof.


###### Bartenura on Mishnah Negaim 11:8:5
[Bartenura on Mishnah Negaim 11:8:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:8:5)

**מִשֶּׁיִּתְלַבֵּנוּ.** שֶׁנּוֹתְנִים אוֹתָן בַּתַּנּוּר שֶׁיִּתְחַמְּמוּ בְהֶבֶל הַתַּנּוּר וְיִתְלַבְּנוּ שָׁם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
משיתלבנו – that they place them in the oven so that they will heat up with the vapor of the oven and they be whitened/bleached there.


###### Bartenura on Mishnah Negaim 11:8:6
[Bartenura on Mishnah Negaim 11:8:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:8:6)

**פְּקַעַת.** עֵץ שֶׁהַנָּשִׁים מְסַבְּבוֹת הַמַּטְוֶה מִן הַכּוּשׁ לְתוֹכוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
פקעת (coil of thread) – wood that the women surround the yarn from the reed used as a spindle into it.


###### Bartenura on Mishnah Negaim 11:8:7
[Bartenura on Mishnah Negaim 11:8:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:8:7)

**כְּדֵי לֶאֱרֹג מִמֶּנָּה שָׁלֹשׁ עַל שָׁלֹשׁ.** שֶׁיְּהֵא בָהּ שִׁעוּר לַעֲשׂוֹת כָּל הַבֶּגֶד שֶׁל שָׁלֹשׁ אֶצְבָּעוֹת עַל שָׁלֹשׁ אֶצְבָּעוֹת מִמֶּנָּה, גַּם הַשְּׁתִי גַּם הָעֵרֶב, כִּדְקָתָנֵי וַאֲפִלּוּ כֻלָּהּ שְׁתִי וַאֲפִלּוּ כֻלָּהּ עֵרֶב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כדי לארוג ממנה שלש על שלש – in order that there be there the measurement to make all of the cloth of three fingerbreadths by three fingerbreadths from it, also the warp [and] also the woof, as it is taught [in the Mishnah], “and even it is all warp, even if all of it is woof.”


###### Bartenura on Mishnah Negaim 11:8:8
[Bartenura on Mishnah Negaim 11:8:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:8:8)

**הָיְתָה פְסִיקוֹת.** שֶׁהָיוּ הַחוּטִים שֶׁבַּפְּקַעַת מֻפְסָקִין, לֹא הָוֵי חִבּוּר. אֲבָל אִם הָיוּ קְשׁוּרִים הָוֵי חִבּוּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
היתה פסיקות (broken threads) – that the threads in the coil of thread were broken, there is no attachment. But if they are knotted, there is attachment.


###### Bartenura on Mishnah Negaim 11:8:9
[Bartenura on Mishnah Negaim 11:8:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:8:9)

**אֲפִלּוּ פְסִיקָה אַחַת.** שֶׁאֵין בְּכָל הַפְּקַעַת אֶלָּא פְסִיקָה אַחַת וּקְשָׁרָהּ, לֹא הָוֵי חִבּוּר. וְאֵין הֲלָכָה כְּרַבִּי יְהוּדָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אפילו פסיקה אחת – that there isn’t throughout all of the coil of thread other than one tear and he knotted it, it is not an attachment. But the Halakha is not according to Rabbi Yehuda..


###### Bartenura on Mishnah Negaim 11:9:1
[Bartenura on Mishnah Negaim 11:9:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:9:1)

**הַמַּעֲלֶה מִן הַפְּקַעַת לַחֲבֶרְתָּהּ.** פְּעָמִים שֶׁהַנָּשִׁים עוֹשׂוֹת פְּקַעַת בַּת אַמָּה אוֹ בַּת שְׁתֵּי אַמּוֹת וּמְגַלְגְּלוֹת וּמְסַבְּבוֹת מִזּוֹ לָזוֹ לַעֲשׂוֹת פְּקַעַת גְּדוֹלָה, וְאִם עַד שֶׁלֹּא תַעֲלֶה אֶת כֻּלָּהּ נִרְאָה נֶגַע בְּאַחַת מֵהֶן וְחוּט מְחַבְּרָן, הָוֵי הַשֵּׁנִי טָהוֹר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המעלה מן הפקעת (one who winds thread from one coil to another) – sometimes when women make a coil of thread a cubit [in length] or two cubits [in length], and rolls and surrounds from one to the other to make a large coil, if before she winds all of it, a plague appears on one of them, and the thread fastens them, the second is pure.


###### Bartenura on Mishnah Negaim 11:9:2
[Bartenura on Mishnah Negaim 11:9:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:9:2)

**סְלִיל.** עֵץ חָלוּל כְּמִין קָנֶה שֶׁמְּחַבְּרִים עָלָיו הַמַּטְוֶה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
סליל (shuttle containing the spool) – a hallow piece of wood like a species of a reed that they fasten upon it the yarn.


###### Bartenura on Mishnah Negaim 11:9:3
[Bartenura on Mishnah Negaim 11:9:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:9:3)

**כֹּבֶד הָעֶלְיוֹנָה.** שְׁנֵי עֵצִים עֲגֻלִּים שֶׁהָאוֹרְגִין כּוֹרְכִים בָּהֶן הַשְּׁתִי שֶׁלָּהֶן וְגוֹלְלִין, וְנִרְאָה נֶגַע בַּכֹּבֶד הָאֶחָד,

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כובד העליונה (the upper beam from which the warp depends) – two round pieces of wood that the weaves attach on them their warp and rolls them, and the plague appears on the one beam.


###### Bartenura on Mishnah Negaim 11:9:4
[Bartenura on Mishnah Negaim 11:9:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:9:4)

**הַשֵּׁנִי טָהוֹר.** דְּלֹא הָוֵי חִבּוּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
השני טהור – that it was not an attachment.


###### Bartenura on Mishnah Negaim 11:9:5
[Bartenura on Mishnah Negaim 11:9:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:9:5)

**וְכֵן שְׁנֵי דַפֵּי חָלוּק.** נַמִּי אֵינָן חִבּוּר. וְלֹא כְעֵין חֲלוּקִים שֶׁלָּנוּ שֶׁמְּחַתְּכִים וּמְחַבְּרִין בּוֹ בָתֵּי הַזְּרוֹעַ וּשְׁאָר חֲתִיכוֹת בִּתְפִירָה שֶׁל חִבּוּר גָּמוּר, דְּהַהוּא וַדַּאי חֲשִׁיב חִבּוּר כְּאִלּוּ הוּא בֶגֶד אֶחָד, אֶלָּא מַיְרֵי דְּלֹא מִחַבַּר כֻּלֵּי הַאי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וכן שני דפי לחוק (and similarly, the two wings of a shirt) – also are not an attachment. And they are not similar to tour shirts that we cut and attach to it the sleeves and the other pieces with a stitch of a complete attachment, for that is definitely considered attaching as if it is one cloth, but we are speaking that they are not attached all that much.


###### Bartenura on Mishnah Negaim 11:9:6
[Bartenura on Mishnah Negaim 11:9:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:9:6)

**בְּנֶפֶשׁ הַמַּסֶּכֶת.** חוּט הָעֵרֶב שֶׁנִּכְנָס לְתוֹךְ הַשְּׁתִי כַּנֶּפֶשׁ לְתוֹךְ הַגּוּף, וְעַד שֶׁיִּתְיַשְּׁבוּ עַל מְכוֹנָם אֵצֶל הָאָרוּג הָוֵי כִשְׁתִי לְהִצְטָרֵף עִמּוֹ לְנֶגַע כַּגְּרִיס. אִי נַמִּי, בַּתְּחִלָּה כְּשֶׁאוֹרֵג בּוֹ שְׁנֵי בָתֵּי נִירִים קֹדֶם שֶׁיֶּאֱרֹג בּוֹ שָׁלֹשׁ עַל שָׁלֹשׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בנפש המסכת (the woof of the standing loom) – the thread of the woof that enters into the warp like the soul into the body, and until that settles on their defined place near that which is woven it is like the warp to combine with it to a plague like a split [Cilician] bean. Alternatively, at the outset, when he weaves in it the two portions of he web produced by passing the spool with the woof across the warp prior to weaving in it three [fingerbreadths] by three [fingerbreadths].


###### Bartenura on Mishnah Negaim 11:9:7
[Bartenura on Mishnah Negaim 11:9:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:9:7)

**וּבַשְּׁתִי הָעוֹמֵד.** הֵם חוּטֵי הַשְּׁתִי שֶׁבֵּין כֹּבֶד הָעֶלְיוֹן לַתַּחְתּוֹן, שֶׁעוֹמְדִים שָׁם לֵאָרֵג וּלְהָסֵךְ בָּהֶן חוּטֵי הָעֵרֶב. וְקָא מַשְׁמַע לָן דְּלֹא תֵימָא כָּל חוּט וְחוּט עוֹמֵד בִּפְנֵי עַצְמוֹ וְאֵין בּוֹ רֹחַב כַּגְּרִיס, אֶלָּא כֻלָּם חִבּוּר זֶה לָזֶה, וְאִם נִרְאָה (נמי) נֶגַע בְּצַד זֶה, טָמֵא בְּצַד אַחֵר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בשתי העומד (the standing warp) – they are the threats of the warp that are between the upper beam and the lower beam, the roller on which the web is wound as it advances, that stands there to be woven and to anoint them the threads of the woof. And this comes to tell us that it does not say that each and every thread stands on its own and that it doesn’t have the width of a split [Cilician] bean, but rather all of it is attached one to the other. But if a plague (also) appears on this side, it is impure on the other side.


###### Bartenura on Mishnah Negaim 11:9:8
[Bartenura on Mishnah Negaim 11:9:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:9:8)

**אִם הָיָה רָצוּף.** שֶׁהַחוּטִים רְצוּפִים זֶה אֵצֶל זֶה כְּעֵין רִצְפָּה, שֶׁאוֹרְגִין זֶה אֵצֶל זֶה, שֶׁכֵּן דֶּרֶךְ הָאוֹרְגִים לְיַשְּׁבָן לִהְיוֹת אֲרִיגָתָם מְכֻוֶּנֶת, אָז חֲשִׁיבָא חִבּוּר. וְאִי לָאו הָכִי, חֲזִינַן כָּל חוּט כְּאִלּוּ עוֹמֵד בִּפְנֵי עַצְמוֹ וְלֹא הָוֵי חִבּוּר. וְאֵין הֲלָכָה כְּרַבִּי שִׁמְעוֹן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אם היה רצוף (if he warp – on the loom – is joined closely – the threads being properly arranged) – that the threads are joined closely one next to the other like a cobweb/block pavement, for such is the manner of the weavers to arrange them so that their weaving is corresponding, then it is considered attachment. But if not like this, we view each thread as if it stands on its own and it is not an attachment. But the Halakha is not according to Rabbi Shimon.


###### Bartenura on Mishnah Negaim 11:10:1
[Bartenura on Mishnah Negaim 11:10:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:10:1)

**נִרְאָה הַנֶּגַע בַּשְּׁתִי הָעוֹמֵד הָאָרִיג טָהוֹר.** כְּשֶׁאֵין עָתִיד לֶאֱרֹג יוֹתֵר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נראה – the plague. בשתי העומד האריג טהור (the standing warp, the web is clean/pure) – for he will not weave any further in the future.


###### Bartenura on Mishnah Negaim 11:10:2
[Bartenura on Mishnah Negaim 11:10:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:10:2)

**הַשְּׁתִי הָעוֹמֵד טָהוֹר.** הַיְנוּ מַה שֶּׁאֵין עָתִיד לְקַצֵּץ מִן הַשְּׁתִי עִם הָאָרוּג:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
השתי העומד טהור – that is what he doesn’t plan to cut from the warp with that which is woven (i.e., the web).


###### Bartenura on Mishnah Negaim 11:10:3
[Bartenura on Mishnah Negaim 11:10:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:10:3)

**הַנִּימִין.** חוּטִין שֶׁבְּרֹאשׁ הַסָּדִין וּבְסוֹפוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הנימין (fringes) – threads that are the top of the sheet and at its bottom.


###### Bartenura on Mishnah Negaim 11:10:4
[Bartenura on Mishnah Negaim 11:10:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:10:4)

**מַצִּיל אֶת הָאֻמְרִיּוֹת.** שְׂפַת הַבֶּגֶד, שֶׁאֵינוֹ שׂוֹרֵף אוֹתוֹ, דִּכְתִיב וְשָׂרַף אֶת הַבֶּגֶד בַּצֶּמֶר אוֹ בַפִּשְׁתִּים, שֶׁאֵין תַּלְמוּד לוֹמַר בַּצֶּמֶר אוֹ בַפִּשְׁתִּים, אֶלָּא לְלַמֶּדְךָ שֶׁאֵין שׂוֹרֵף הָאֻמְרִיּוֹת עִמָּהֶן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מציל את האומריות (it protects the bordered garment/hems) – the rim of the cloth. That he doesn’t burn it, as it is written (Leviticus 13:52): "ושרף את-הבגד [או את-השתי או את-הערב] בצמר או בפשתים"/ “the cloth – [whether warp or woof] in wool or linen, [or any article of skin-in which the affection is found,] shall be burned, [for it is a malignant eruption; it shall be consumed in fire],” to teach you that they don’t burn the hems with them.


###### Bartenura on Mishnah Negaim 11:10:5
[Bartenura on Mishnah Negaim 11:10:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:10:5)

**וַאֲפִלּוּ הֵן אַרְגָּמָן.** דְּלֹא תֵימָא דְּאֵין מַצִּיל אֶלָּא כְשֶׁהָאֻמְרִיּוֹת שֶׁל מִין אַחֵר שֶׁאֵינוֹ מִטַּמֵא בַנְּגָעִים כְּגוֹן שֶׁל מֶשִׁי וְשֶׁל זָהָב, קָמַשְׁמַע לָן וַאֲפִלּוּ הֵן אַרְגָּמָן שֶׁהוּא צֶמֶר צָבוּעַ מַצִּיל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואפילו הן ארגמן – that you should not say that it doesn’t protect other than when the hims are of a different species that doesn’t defile with plagues as for example, of silk or of gold, which comes to teach us, that even if they are of purple [wool] which is colored wool it protects.


###### Bartenura on Mishnah Negaim 11:11:1
[Bartenura on Mishnah Negaim 11:11:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:11:1)

**כֹּל הָרָאוּי לִטַּמֵּא טְמֵא מֵת.** בְּצֶמֶר וּפִשְׁתִּים אוֹ בְעוֹר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כל הראוי ליטמא טמא מת – with wool or flax or with skins.


###### Bartenura on Mishnah Negaim 11:11:2
[Bartenura on Mishnah Negaim 11:11:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:11:2)

**אַף עַל פִּי שֶׁאֵינוֹ מִטַּמֵּא מִדְרָס.** כְּגוֹן בֶּגֶד שָׁלֹשׁ עַל שָׁלֹשׁ, דְּאֵינוֹ מִטַּמֵּא מִדְרָס עַד שֶׁיְּהֵא בוֹ שְׁלֹשָׁה טְפָחִים עַל שְׁלֹשָׁה טְפָחִים, וּמִטַּמֵּא בְמֵת. וְכָל שֶׁכֵּן שֶׁכָּל הַמִּטַּמְּאִין מִדְרָס מִטַּמְּאִין בַּנְּגָעִים, וּבִלְבַד בִּלְבָנִים שֶׁאֵינָם צְבוּעִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אע"פ שאינו מיטמא מדרס – such as a cloth of three [fingerbreadths] by three [fingerbreadths], that is not defiled by threading until it has three handbreadths by three handbreadths, and it becomes susceptible to be defiled through contact with a corpse, and all the more so, that everything that becomes susceptible to become defiled through treading becomes susceptible to become defiled through plagues, as long as it is white things that are not colored.


###### Bartenura on Mishnah Negaim 11:11:3
[Bartenura on Mishnah Negaim 11:11:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:11:3)

**קֶלַע שֶׁל סְפִינָה וּוִילוֹן וְכוּ'.** כָּל הָנֵי דַחֲשִׁיב, מִטַּמְּאִין בְּמֵת וְאֵין מִטַּמְּאִים מִדְרָס:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
קלע של ספינה ווילון וכו' (sail of a ship and a curtain/veil) – all of these are considered that they are susceptible to be defiled through corpse uncleanness but they are not susceptible to be defiled through treading.


###### Bartenura on Mishnah Negaim 11:11:4
[Bartenura on Mishnah Negaim 11:11:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:11:4)

**שָׁבִיס.** לְשׁוֹן הַשְּׁבִיסִים וְהַשַּׂהֲרֹנִים הַכָּתוּב בִּישַׁעְיָה (פרק ג):

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שביס (woolen band with which the hairnet is fastened) – it is the language of “the fillets and the crescents” that is written in Isaiah (3:18).


###### Bartenura on Mishnah Negaim 11:11:5
[Bartenura on Mishnah Negaim 11:11:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:11:5)

**וְגַלְגִּלּוֹן.** אַבְנֵט שֶׁחוֹגְרִים בּוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וגלגלון (girdle of net-work, bandage, wrap) – a belt that they gird him with.


###### Bartenura on Mishnah Negaim 11:11:6
[Bartenura on Mishnah Negaim 11:11:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:11:6)

**סָגוֹס.** בֶּגֶד עָב מְאֹד וְהוּא כְּאַדֶּרֶת שֵׂעָר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
סגוס (a coarse woolen blanket – mentioned usually as a mates to sleep on) – a very thick cloth and it is alike a cloak/cover of hair.


###### Bartenura on Mishnah Negaim 11:11:7
[Bartenura on Mishnah Negaim 11:11:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:11:7)

**בָּאָרִיג וּבַמּוֹכִין.** בְּגוּף הָאַדֶּרֶת וּבַשְּׂעָרוֹת הַבּוֹלְטִים מִמֶּנָּה. וַהֲלָכָה כְּרַבִּי אֱלִיעֶזֶר בֶּן יַעֲקֹב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
באריג ובמוכין (on the web and on a soft spongy substance/hackled wool, rag) – on the body of the cloak/cover of hair and on the hairs that protrude from it. And the Halakha is according to Rabbi Eliezer ben Yaakov.


###### Bartenura on Mishnah Negaim 11:11:8
[Bartenura on Mishnah Negaim 11:11:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:11:8)

**הַחֵמֶת וְהַתּוּרְמָל.** כֵּלִים שֶׁל עוֹר, וְקוֹשְׁרִים אוֹתָן וְנִכְפָּל הָעוֹר בִּמְקוֹם הַקֶּשֶׁר, וְאֵין הַנֶּגַע שֶׁבִּכְפָלָיו נִרְאֶה אֶלָּא אִם כֵּן מִתְפַּשֵּׁט הָעוֹר. וּלְהָכִי קָתָנֵי נִרְאִין כְּדַרְכָּן, כְּלוֹמַר שֶׁאֵין פּוֹשְׁטוֹ, אֶלָּא רוֹאֵהוּ כָךְ כְּמוֹת שֶׁהוּא. חֵמֶת, נוֹד שֶׁל עוֹר. תּוּרְמָל, כְּמִין כִּיס גָּדוֹל שֶׁל עוֹר שֶׁהָרוֹעֶה מַנִּיחַ חֲפָצָיו בְּתוֹכוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
החמת והתורמל (the waterskin and the shepherd’s leather wallet) – vessels of leather, and they tie them and the leather is folded in the place of the knot, and the plague is in its folds is not seen unless the leather is spread out. And for this it is taught [in the Mishnah]: "נראין כדרכן"/and they are examined in their usual way, meaning to say, that they don’t spread them out, but rather he (i.e., the Kohen) sees it as such as it is . the waterskin, and leather bottle/skin. The תורמל – is like a kind of large leather pocket that the shepherd places his belongings into it.


###### Bartenura on Mishnah Negaim 11:11:9
[Bartenura on Mishnah Negaim 11:11:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:11:9)

**מִתּוֹכוֹ לַאֲחוֹרָיו.** אִם מִתְּחִלָּה נִרְאָה נֶגַע בְּתוֹכוֹ וְהִסְגִּירוֹ, וּבְסוֹף שָׁבוּעַ נִרְאָה נֶגַע בַּאֲחוֹרָיו מִבַּחוּץ, חֲשִׁיב פִּשְׂיוֹן. וּבַתּוֹסֶפְתָּא מַשְׁמַע דְּדַוְקָא בְעוֹרוֹת אָמְרִינַן הָכִי, וְלֹא בִבְגָדִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מתוכו לאחוריו ([and it spreads] from its inside to its outer surface) – if from the outset the plague appears from in its insides, and he was shut up/quarantined, and at the end of the week, the plague appears on its outer surface, it is considered spreading. But n the Tosefta (Tractate Negaim, Chapter 5, Halakha 5:14) it implies, that we are speaking here especially with hides but not with clothing.


###### Bartenura on Mishnah Negaim 11:12:1
[Bartenura on Mishnah Negaim 11:12:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:12:1)

**בֶּגֶד הַמֻּסְגָּר.** שֶׁהָיָה בוֹ נֶגַע וּצְבָעוֹ וְאֵין הַנֶּגַע נִכָּר בּוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בגד מוסגר – that had in it a plague and it became dyed, and the plague is not recognized in it.


###### Bartenura on Mishnah Negaim 11:12:2
[Bartenura on Mishnah Negaim 11:12:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:12:2)

**כֻּלָּן טְהוֹרִים.** דְּאֶת הַוַּדַּאי הוּא מְטַמֵּא, וְאֵינוֹ מְטַמֵּא אֶת הַסָּפֵק:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כולם טהורים – that which is definite it defiles, but it doesn’t defile that which is doubtful.


###### Bartenura on Mishnah Negaim 11:12:3
[Bartenura on Mishnah Negaim 11:12:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:12:3)

**וַעֲשָׂאוֹ מוֹכִין.** קְרָעִים קְטַנִּים פְּחוּתִים מִשָּׁלֹשׁ עַל שָׁלֹשׁ, אֶלָּא שֶׁלֹּא הֻבְדְּלוּ לְגַמְרֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ועשאו מוכין – small tears that are less than three [fingerbreadths] by three [fingerbreadths], but they were not separated completely.


###### Bartenura on Mishnah Negaim 11:12:4
[Bartenura on Mishnah Negaim 11:12:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:12:4)

**כֻּלָּן טְמֵאִין.** דְּכֵיוָן שֶׁנִּזְקַק לַטֻּמְאָה אֵין הַסָּפֵק מְטַהֲרוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כולן טמאין – that since it is joined to defilement/uncleanness, the doubt does not purify it.


###### Bartenura on Mishnah Negaim 11:12:5
[Bartenura on Mishnah Negaim 11:12:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Negaim/r/11:12:5)

**טָמֵא וְאָסוּר בַּהֲנָאָתוֹ.** דְּהָא שְׂרֵפָה בָעֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
טמא ואסור הנאתו – for it requires burning.