## Bartenura on Mishnah Orlah Chapter 3

###### Bartenura on Mishnah Orlah 3:1:1
[Bartenura on Mishnah Orlah 3:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Orlah/r/3:1:1)

**בֶּגֶד שֶׁצְּבָעוֹ בִקְלִפֵּי עָרְלָה.** כְּגוֹן קְלִפֵּי אֱגוֹזִים וְרִמּוֹנִים, דְּגַם הַקְּלִפִּים אֲסוּרִים בַּהֲנָאָה, כִּדְדָרְשִׁינַן [בְּרָכוֹת לו:] אֶת פִּרְיוֹ, אֶת הַטָּפֵל לְפִרְיוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בגד שצבאו בקליפי ערלה – such as the husks/peelings of nuts and pomegranates, for the husks/peelings are also prohibited to derive benefit [from them] as we expound (Talmud Berakhot 36b): “[When you enter the land and plant any tree for food, you shall regard] its fruit [as forbidden/to be uncircumcised]” (Leviticus 19:23), that which is secondary to its fruit.


###### Bartenura on Mishnah Orlah 3:1:2
[Bartenura on Mishnah Orlah 3:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Orlah/r/3:1:2)

**יִדָּלֵק.** שֶׁאָסוּר בַּהֲנָאָה, דִּכְתִיב (ויקרא יט) וַעֲרַלְתֶּם עָרְלָתוֹ, שֶׁלֹּא יֶהֱנֶה וְלֹא יִצְבַּע וְלֹא יַדְלִיק בּוֹ אֶת הַנֵּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ידלק – for it is forbidden to [derive] benefit, as it is written (Leviticus 19:23): “you shall regard its fruit as uncircumcised”, that you shall not benefit, and not dye nor kindle with a candle with it.


###### Bartenura on Mishnah Orlah 3:1:3
[Bartenura on Mishnah Orlah 3:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Orlah/r/3:1:3)

**כֻּלָּם יִדָּלֵקוּ.** רַבִּי מֵאִיר לְטַעֲמֵיהּ, דְּאָמַר לְקַמָּן אֶת שֶׁדַּרְכּוֹ לִמָּנוֹת מְקַדֵּשׁ, וּבֶגֶד שֶׁצְּבָעוֹ שֶׁדַּרְכּוֹ לִמָּנוֹת הוּא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כולם ידלקו – Rabbi Meir, according to his reasoning that he stated further on (see Mishnah 7 of this chapter): “what normally is counted [when being sold] renders [other food mixed with it] sanctified (forbidden, so that all of the food in the mixture must be burned), and clothing that was dyed that was normally counted [when being sold].


###### Bartenura on Mishnah Orlah 3:1:4
[Bartenura on Mishnah Orlah 3:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Orlah/r/3:1:4)

**וַחֲכָמִים אוֹמְרִים יַעֲלֶה בְּאֶחָד וּמָאתָיִם.** לְטַעֲמַיְהוּ, דְּאָמְרֵי לְקַמָּן בְּפִרְקִין אֵין מְקַדֵּשׁ אֶלָּא שִׁשָּׁה דְבָרִים בִּלְבָד. וַהֲלָכָה כַּחֲכָמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וחכ"א יעלה באחד ומאתים – according to their reasoning as they say further on in our chapter (see Mishnah 7)only six foods render [other foods] sanctified. And the Halakha is according to the Sages.


###### Bartenura on Mishnah Orlah 3:2:1
[Bartenura on Mishnah Orlah 3:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Orlah/r/3:2:1)

**מְלֹא הַסִּיט.** הוּא כְּדֵי הֶפְסֵק שֶׁיֵּשׁ בֵּין אַמָּה לְאֶצְבַּע, כָּל מַה שֶּׁיָּכוֹל לְהַרְחִיבוֹ. וְהֶפְסֵק שֶׁיֵּשׁ בֵּין הָאֲגֻדָּל לָאֶצְבַּע כָּל מַה שֶׁיּוּכַל לְהַרְחִיבוֹ הוּא הַסִּיט כָּפוּל, לְפִי שֶׁהוּא כָּפוּל מִמַּה שֶּׁיֵּשׁ בֵּין אַמָּה לָאֶצְבַּע. וּמְלֹא הַסִּיט הוּא שִׁעוּר חָשׁוּב לְאִסּוּר, הִלְכָּךְ כְּשֶׁאֲרָגוֹ בְבֶגֶד וְאֵין יָדוּעַ אֵיזֶה הוּא, רַבִּי מֵאִיר אוֹמֵר יִדָּלֵקוּ, לְטַעֲמֵיהּ, וַחֲכָמִים אוֹמְרִים יַעֲלוּ בְאֶחָד וּמָאתָיִם לְטַעֲמַיְהוּ, כִּפְלֻגְתָּא דִלְעֵיל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מלא הסיט – it is according to the suspension between the fore-arm to the finger – all what he is able to widen it, and the suspension that is between the thumb to the finger, all that he one is able to widen it, which is a double “sit” (the double size of the “sit” – the distance between the tip of the thumb and that of the index finger when held apart, or between the root of the thumb and the tip of the index finger, when the former is leaning against the latter – see also Tractate Shabbat, Chapter 13, Mishnah 4), because it is double from what lies between the forearm and the finger. And within the distance of a “sit” is an important measurement for prohibition. Therefore, when they have weaved in the cloth, and it is not known which it is, Rabbi Meir states, according to his reasoning, that it (i.e., the entire cloth) should be burned, and the Sages state that it is neutralized in one and two-hundred , according to their reasoning as seen in the dispute of above (see Mishnah 1 of this chapter).


###### Bartenura on Mishnah Orlah 3:3:1
[Bartenura on Mishnah Orlah 3:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Orlah/r/3:3:1)

**מִצֶּמֶר הַבְּכוֹר.** וְאָסוּר לִגְזֹז בְּכוֹר, שֶׁנֶּאֱמַר (דברים טו) וְלֹא תָגֹז בְּכוֹר צֹאנֶךָ. וּבִבְכוֹר בַּעַל מוּם אַיְרֵי, וּלְהָכִי בָּעֵי מְלֹא הַסִּיט, דְּאִלּוּ בְּכוֹר תָּם הֲרֵי הוּא מֻקְדָּשִים, וּתְנַן וּבַמֻּקְדָּשִׁים מְקַדְּשִׁים כָּל שֶׁהוּא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מצמר הבכור – and it is prohibited to shear the first born [sheep], as it states (Deuteronomy 15:19): “or shear your firstling sheep,” and it is speaking about a first born with a defect, and for this reason, it requires the distance of the breadth between the tip of the thumb and of the index finger when held apart, for had it been a simple firstling, they are sanctified, as it is taught (in this Mishnah): [hair from other] Holy Things, it renders sanctified [prohibited] in any quantity whatsoever [even less than a “sit’s” length].


###### Bartenura on Mishnah Orlah 3:3:2
[Bartenura on Mishnah Orlah 3:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Orlah/r/3:3:2)

**מִשְׂעַר הַנָּזִיר.** וּשְׂעָרוֹ אָסוּר בַּהֲנָאָה שֶׁנֶּאֱמַר (במדבר ו) קָדוֹשׁ יִהְיֶה גַּדֵּל פֶּרַע, גִּדּוּלוֹ שֶׁל פֶּרַע יִהְיֶה קָדוֹשׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
משער הנזיר – and its hair is prohibited [to derive] benefit from it, as it states (Numbers 6:5): “it shall remain consecrated,… the hair of his head being left to grow untrimmed;” the growth of his hair will be holy.


###### Bartenura on Mishnah Orlah 3:3:3
[Bartenura on Mishnah Orlah 3:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Orlah/r/3:3:3)

**וּמִפֶּטֶר חֲמוֹר.** לְאַחַר עֲרִיפָה כֻּלֵּי עַלְמָא מוֹדוּ דְּאָסוּר בַּהֲנָאָה, דְּגָמְרִינַן עֲרִיפָה עֲרִיפָה מֵעֶגְלָה עֲרוּפָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ופטר חמור – after breaking the neck of the heifer (see Deuteronomy 21:4), all the world admits that it is prohibited to [derive from it] benefit for we draw a conclusion by analogy of "עריפה עריפה" from the heifer whose neck was broken (Deuteronomy 21:6).


###### Bartenura on Mishnah Orlah 3:3:4
[Bartenura on Mishnah Orlah 3:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Orlah/r/3:3:4)

**בְּשַׂק.** גַּבֵּי צֶמֶר תְּנָא בֶּגֶד וְגַבֵּי שֵׂעָר תְּנָא שַׂק דְּהָכִי אוֹרְחֵיהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בשק – concerning the wool, it teaches [in the Mishnah] the cloth, and concerning the hair, it teaches [in the Mishnah], sack, for this is the [normal] manner.


###### Bartenura on Mishnah Orlah 3:4:1
[Bartenura on Mishnah Orlah 3:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Orlah/r/3:4:1)

**יִדָּלֵק.** דְּיֵשׁ שְׁבַח עֵצִים בַּתַּבְשִׁיל, וְכֵן בַּפַּת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ידלק – the additional value of the wood in the cooked food, and similarly in the bread.


###### Bartenura on Mishnah Orlah 3:4:2
[Bartenura on Mishnah Orlah 3:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Orlah/r/3:4:2)

**יַעֲלֶה בְּאֶחָד וּמָאתָיִם.** וּבְהָא מוֹדֶה רַבִּי מֵאִיר, דְּאֵין זֶה מֵעֲשָׂרָה דְבָרִים דְּחָשֵׁיב רַבִּי מֵאִיר דִּמְקַדְּשִׁים, כִּדְמוּכָח בַּיְרוּשַׁלְמִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
יעלה בא' ומאתים – and in this Rabbi Meir admits this is not from the ten important things that Rabbi Meir considers that we sanctify [and forbidden – so that all of the food in the mixture must be burned], as is proved in the Jerusalem Talmud.


###### Bartenura on Mishnah Orlah 3:6:1
[Bartenura on Mishnah Orlah 3:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Orlah/r/3:6:1)

**חֲבִילֵי תִלְתָּן.** אֵין חֲבִילָה פְּחוּתָה מֵעֶשְׂרִים וַחֲמִשָּׁה זִירִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חבילי תלתן – a bundle is not less than twenty-five bunches.


###### Bartenura on Mishnah Orlah 3:6:2
[Bartenura on Mishnah Orlah 3:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Orlah/r/3:6:2)

**נִתְעָרְבוּ בַאֲחֵרִים.** גָּרְסִינַן, וְלֹא גָרְסִינַן וַאֲחֵרִים בַּאֲחֵרִים. וְאִי גָרְסִינַן לַהּ צָרִיךְ לוֹמַר שֶׁנִּתְעָרְבוּ כָּל אוֹתָן אֲחֵרִים בַּאֲחֵרִים, דְּלֹא הֲוֵי אֶלָּא חַד סְפֵקָא, וְאַשְׁמְעִינַן אַף עַל גַּב דְּאִיכָּא תְּרֵי רֻבֵּי, אֲסִירֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נתערבו באחרים – we have the reading of נתערבו באחרים/they were mixed with other [permitted bunches] but not others with others, but if we had that reading (i.e., אחרים באחרים/others with others), one must say that those others were combined with others that was only one that was doubtful, and it comes to teach us that even though there are two fenugreek, it is prohibited.


###### Bartenura on Mishnah Orlah 3:6:3
[Bartenura on Mishnah Orlah 3:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Orlah/r/3:6:3)

**כֻּלָּם יִדָּלֵקוּ.** וְהָא דְלֹא אָמְרִינַן יִמָּכְרוּ כֻּלָּן חוּץ מִדְּמֵי אִסּוּר שֶׁבָּהֶן, כִּדְאָמַר רַבִּי שִׁמְעוֹן בֶּן גַּמְלִיאֵל בְּפֶרֶק [בַּתְרָא] דַּעֲבוֹדָה זָרָה גַּבֵּי יֵין נֶסֶךְ, מִשּׁוּם דְּהָכָא חַיְשִׁינַן בְּכוּלְהוּ שֶׁמָּא יַחֲזֹר הָעוֹבֵד כּוֹכָבִים וְיִמְכְּרֶנּוּ לְיִשְׂרָאֵל, מַה שֶּׁאֵין כֵּן בְּיֵין נֶסֶךְ דְּלֵיכָּא לְמֵיחַשׁ לְהָכִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כולם ידלקו – and that we don’t say that all of them should be sold except for the value of that [volume] which is prohibited in them, as stated by Rabbi Shimon ben Gamaliel in the [concluding] chapter (five) of [Tractate] Avodah Zarah (see Mishnah 10) concerning libation wine because here we are concerned with all of it, lest an idolater return and sell it to an Israelite, what he cannot do with libation wine, for we should not be concerned with this.


###### Bartenura on Mishnah Orlah 3:7:1
[Bartenura on Mishnah Orlah 3:7:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Orlah/r/3:7:1)

**שֶׁדַּרְכּוֹ לִמָּנוֹת.** שֶׁאֵין אָדָם מוֹכְרוֹ אֶלָּא בְּמִנְיָן מִפְּנֵי חֲשִׁיבוּתוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שדרכו למנות – for a person does not sell them other than by number, because of their importance.


###### Bartenura on Mishnah Orlah 3:7:2
[Bartenura on Mishnah Orlah 3:7:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Orlah/r/3:7:2)

**פֶּרֶךְ וּבָדָן.** שְׁמוֹת מְקוֹמוֹת הֵן. וַאֲנִי שָׁמַעְתִּי אֱגוֹזֵי פֶרֶךְ, אֱגוֹזִים שֶׁקְּלִפָּתָן רַכָּה וְנִפְרָכִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
פרך ובדן – these are names of places. But I heard that the nuts of Perekh are nuts whose husks/rinds are soft and peeled.


###### Bartenura on Mishnah Orlah 3:7:3
[Bartenura on Mishnah Orlah 3:7:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Orlah/r/3:7:3)

**חֻלְפֵי תְּרָדִין.** עָלִין מִצַּלְעוֹת הַתְּרָדִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חלפי תרדין – leaves from the side of the species of beet.


###### Bartenura on Mishnah Orlah 3:7:4
[Bartenura on Mishnah Orlah 3:7:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Orlah/r/3:7:4)

**קֻלְסֵי כְרוּב.** קִלְחֵי כְרוּב שֶׁבְּאֶרֶץ יִשְׂרָאֵל, שֶׁהֵם גְּדוֹלִים וְטוֹבִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
קלסי כרוב – cabbage stalks in the Land of Israel which are large and good.


###### Bartenura on Mishnah Orlah 3:7:5
[Bartenura on Mishnah Orlah 3:7:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Orlah/r/3:7:5)

**שֶׁל בַּעַל הַבָּיִת.** שֶׁהֵן גְּדוֹלִים, אֲבָל שֶׁל נַחְתּוֹם קְטַנִּים הֵן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
של בעה"ב – which are large but of small bakers.


###### Bartenura on Mishnah Orlah 3:7:6
[Bartenura on Mishnah Orlah 3:7:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Orlah/r/3:7:6)

**הָרָאוּי לְעָרְלָה.** כְּגוֹן אֱגוֹזִים וְרִמּוֹנִים וְחָבִיּוֹת סְתוּמוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הראוי לערלה – such as nuts and pomegranates and closed (earthen) wine jugs.


###### Bartenura on Mishnah Orlah 3:7:7
[Bartenura on Mishnah Orlah 3:7:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Orlah/r/3:7:7)

**וְהָרָאוּי לְכִלְאֵי הַכֶּרֶם.** כְּגוֹן חֻלְפֵי תְּרָדִין וְקֻלְסֵי כְרוּב וּדְלַעַת יְוָנִית. וְאֵין הֲלָכָה כְּרַבִּי מֵאִיר וְלֹא כְרַבִּי עֲקִיבָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הראוי לכלאי הכרם – such as beet shoots and cabbage stalks and Greek gourds, but the Halakha is not according to Rabbi Meir nor according to Rabbi Akiva.


###### Bartenura on Mishnah Orlah 3:8:1
[Bartenura on Mishnah Orlah 3:8:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Orlah/r/3:8:1)

**נִתְפַּצְּעוּ הָאֱגוֹזִים.** גָּרְסִינַן, וְלֹא גָרְסִינַן כֵּיצַד, וְקָא מַשְׁמַע לָן מַתְנִיתִין דְּדַוְקָא שְׁלֵמִים לֹא בְּטִילֵי, אֲבָל לֹא שְׁבוּרִים וּפְצוּעִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נתפצעו האגוזים – We have the reading, “crushed nuts” and we don’t have the reading, “How?” And our Mishnah comes to teach us that specifically whole are not nullified but not broken or crushed.


###### Bartenura on Mishnah Orlah 3:8:2
[Bartenura on Mishnah Orlah 3:8:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Orlah/r/3:8:2)

**נִתְפָּרְסוּ הַכִּכָּרוֹת.** הַאי סְתָמָא כְּרַבִּי עֲקִיבָא, דְּהִלְכְתָא כְּוָתֵיהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נתפרסו הככרות – this anonymous teaching is according to Rabbi Akiva, and the Halakha is according to him.


###### Bartenura on Mishnah Orlah 3:9:1
[Bartenura on Mishnah Orlah 3:9:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Orlah/r/3:9:1)

**סְפֵק עָרְלָה.** כְּגוֹן עוֹבֵד כּוֹכָבִים שֶׁיֵּשׁ לוֹ נְטִיעוֹת שֶׁל עָרְלָה בְּגִנָּתוֹ, וּבְיָדוֹ פֵּרוֹת, וְאֵין יָדוּעַ אִם מִשֶּׁל עָרְלָה אִם מִשֶּׁל זְקֵנָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ספק ערלה – such as an idolater who has plants of Orlah in his garden, and in his hand are fruit and it is not known if they are of Orlah or something older (i.e., past the fourth year).


###### Bartenura on Mishnah Orlah 3:9:2
[Bartenura on Mishnah Orlah 3:9:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Orlah/r/3:9:2)

**בְּאֶרֶץ יִשְׂרָאֵל.** דַּהֲוֵי סְפֵקָא דְאוֹרַיְתָא לְחֻמְרָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בארץ ישראל – that it is doubtfully from the Torah, for stringency.


###### Bartenura on Mishnah Orlah 3:9:3
[Bartenura on Mishnah Orlah 3:9:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Orlah/r/3:9:3)

**וּבְסוּרְיָא מֻתָּר.** דְּכִבּוּשׁ יָחִיד הוּא וְלָאו שְׁמֵיהּ כִּבּוּשׁ, וְהֶחֱמִירוּ בוֹ קְצָת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בסוריא מותר – because it is the conquest of an individual (i.e., David – and not a national conquest – so as to give the land the sacred character of the land of Israel – see Talmud Gittin 8b), and they were stringent with it somewhat.


###### Bartenura on Mishnah Orlah 3:9:4
[Bartenura on Mishnah Orlah 3:9:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Orlah/r/3:9:4)

**וּבְחוּצָה לָאָרֶץ יוֹרֵד וְלוֹקֵחַ.** בְּתוֹךְ הַגִּנָּה וְקוֹנֶה מִן הָעוֹבֵד כּוֹכָבִים מֵאוֹתָם שֶׁלִּקֵּט כְּבָר, וּבִלְבַד שֶׁלֹּא יִרְאֶנּוּ לוֹקֵט:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ובחוצה לארץ יורד ולוקט – in the midst of the garden and he purchases from the idolater from that which he harvested already, just as long as he doesn’t see him harvesting.


###### Bartenura on Mishnah Orlah 3:9:5
[Bartenura on Mishnah Orlah 3:9:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Orlah/r/3:9:5)

**וּבְחוּצָה לָאָרֶץ יוֹרֵד וְלוֹקֵט.** הָעוֹבֵד כּוֹכָבִים יוֹרֵד וְלוֹקֵט בִּפְנֵי הַיִּשְׂרָאֵל וְיִשְׂרָאֵל קוֹנֶה מִמֶּנּוּ, וּבִלְבַד שֶׁלֹּא יִלְקֹט יִשְׂרָאֵל בַּיָּד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ובחו"ל יורד ולוקט – the idolater goes down and harvests in the presence of the Israelite, and the Israelite purchases it from him, as long is the Israelite does not harvest it by [his own] hand.


###### Bartenura on Mishnah Orlah 3:9:6
[Bartenura on Mishnah Orlah 3:9:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Orlah/r/3:9:6)

**בְּכָל מָקוֹם.** וַאֲפִלּוּ בְּחוּצָה לָאָרֶץ, דִּכְתִיב (ויקרא כד) וְלֶחֶם וְקָלִי וְכַרְמֶל לֹא תֹאכְלוּ וְגוֹ'‏ בְּכָל מוֹשְׁבוֹתֵיכֶם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בכל מקום – and even in the Diaspora, as it is written (Leviticus 23:14 – though the text itself has a printing error in listing chapter 24): “You shall eat no bread or parched grain or fresh ears…in all your settlements.”


###### Bartenura on Mishnah Orlah 3:9:7
[Bartenura on Mishnah Orlah 3:9:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Orlah/r/3:9:7)

**וְהָעָרְלָה הֲלָכָה.** לְמֹשֶׁה מִסִּינַי שֶׁאָסוּר בְּחוּצָה לָאָרֶץ, וְאַף עַל פִּי כֵן סְפֵקָהּ מֻתָּר, שֶׁכָּךְ נֶאֶמְרָה הַהֲלָכָה לְמֹשֶׁה בְּסִינַי, שֶׁיִּהְיֶה סְפֵקָהּ מֻתָּר בְּחוּצָה לָאָרֶץ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והערלה הלכה – a usage dating from Moses as delivered from Sinai/a traditional interpretation of a written law, that it is forbidden outside the Land [of Israel] and nevertheless if there is a doubt [regarding it], it is permitted, for such was stated that a usage dating from Moses as delivered from Sinai, that a doubt regarding it will be permitted outside the Land [of Israel].


###### Bartenura on Mishnah Orlah 3:9:8
[Bartenura on Mishnah Orlah 3:9:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Orlah/r/3:9:8)

**וְהַכִּלְאַיִם מִדִּבְרֵי סוֹפְרִים.** דַּוְקָא כִּלְאֵי הַכֶּרֶם, כֵּיוָן דְּבָאָרֶץ חֲמִירֵי וַאֲסוּרִים בַּהֲנָאָה מִן הַתּוֹרָה, בְּחוּצָה לָאָרֶץ גָּזְרוּ בָהּ רַבָּנָן, אֲבָל כִּלְאֵי זְרָעִים דְּבָאָרֶץ שָׁרוּ בַּהֲנָאָה, בְּחוּצָה לָאָרֶץ לֹא גָזְרוּ בְּהוּ רַבָּנָן. וְהַרְכָּבַת הָאִילָן אֲסוּרָה בְּחוּצָה לָאָרֶץ מִן הַתּוֹרָה, דִּכְתִיב (שם יט) בְּהֶמְתְּךָ לֹא תַרְבִּיעַ כִּלְאַיִם שָׂדְךָ לֹא תִזְרַע כִּלְאָיִם, מַה בְּהֶמְתְּךָ בְּהַרְבָּעָה אַף שָׂדְךָ בְּהַרְכָּבָה, וּמַה בְּהֶמְתְּךָ בֵּין בָּאָרֶץ בֵּין בְּחוּצָה לָאָרֶץ, אַף שָׂדְךָ בְּהַרְכָּבָה בֵּין בָּאָרֶץ בֵּין בְּחוּצָה לָאָרֶץ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והכלאים מדברי סופרים – especially mixed seeds from the vineyard, since in the Land [of Israel] they are strict and prohibit [deriving from it] benefit from the Torah; outside the Land [of Israel], the Rabbis decreed regarding this. But mixed seeds that are in the Land [of Israel] they permitted in deriving benefit; outside the Land [of Israel] the Rabbis did not decree regarding them. But the grafting of the tree is forbidden outside the Land [of Israel] from the Torah, as it is written (Leviticus 19:19): “[You shall observe My laws.] You shall not let your cattle mate with a different kind; you shall not sow your field with two kinds of seed.” Just as your cattle with mating, so your seed with grafting; just as your cattle whether in the Land [of Israel] or outside the Land [of Israel], even your field with regard to grafting, whether in the Land [of Israel] or outside the Land [of Israel].