## Bartenura on Mishnah Parah Chapter 10

###### Bartenura on Mishnah Parah 10:1:1
[Bartenura on Mishnah Parah 10:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/10:1:1)

**כֹּל הָרָאוּי לִטַּמֵּא מִדְרָס.** כְּגוֹן כֵּלִים הַמְיֻחָדִים לְמִשְׁכָּב וּמוֹשָׁב וּמֶרְכָּב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כל הראוי לטמא מדרס (all that is appropriate to be made ritually impure by treading – by someone with gonorrhea, a woman in flux, a woman after childbirth and a menstruating woman) – as for example, designated vessels for lying, sitting and riding.


###### Bartenura on Mishnah Parah 10:1:2
[Bartenura on Mishnah Parah 10:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/10:1:2)

**מַדָּף לְחַטָּאת.** אִם הַטָּהוֹר לְמֵי חַטָּאת הֱסִיטָן. אֲפִלּוּ הֵן טְהוֹרִין לִתְרוּמָה נִטְמָא הַמְּסִיטָם כְּאִלּוּ הֵן טְמֵאִים מִדְרָס. וְחֻמְרָא בְעָלְמָא הִיא כִּדְאָמְרִינַן [בַּחֲגִיגָה יח] בִּגְדֵי אוֹכְלֵי תְרוּמָה מִדְרָס לַקֹּדֶשׁ. וְקָרֵי לֵיהּ מַדָּף, לְפִי שֶׁהִיא חֻמְרָא דְרַבָּנָן בְּעָלְמָא. לְשׁוֹן קוֹל עָלֶה נִדָּף (ויקרא כו):

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מדף לחטאת (indirect contact for conferring ritual impurity – based upon Rabbinic decree – for objects above a man with gonorrhea for the purification rite) – if the pure person with the waters for purification/sin-offering shook them [so as to move it from its place]. Even they are pure for heave-offering [for a Kohen], those who shake them are defiled as if they are defiled through treading, and it is a mere stringency as we state [in Tractate Hagigah 18b -Mishnah Hagigah 2:7]: "בגדי אוכלי תרומה מדרס לקודש"/”The clothing of those who eat heave offering is in the status of Midras/treading uncleanness for those who eat Holy Things {i.e., officiating priests). We call it מדף/indirect contact by shaking, because it is a mere stringency of the Rabbis. It is he language of (Leviticus 26:36): “The sound of a driven leaf [shall put them to flight].”


###### Bartenura on Mishnah Parah 10:1:3
[Bartenura on Mishnah Parah 10:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/10:1:3)

**וְאָדָם כַּיּוֹצֵא בָהֶן.** שֶׁאִם הַטָּהוֹר לְחַטָּאת הֵסִיט אָדָם הַטָּהוֹר לִתְרוּמָה, נִטְמָא לְחַטָּאת, שֶׁהַטְּהוֹרִים לִתְרוּמָה נֶחְשָׁבִים כְּזָבִים לְגַבֵּי חַטָּאת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואדם כיוצא בהן – if a person who is clean/pure for a purification/sin-offering shook a person who is pure for heave-offering, the purification/sin-offering is defiled and those who are pure for heave-offering are considered as men who have gonorrhea/a flux regarding the sin-offering.


###### Bartenura on Mishnah Parah 10:1:4
[Bartenura on Mishnah Parah 10:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/10:1:4)

**וְכֹל הָרָאוּי לִטַּמֵּא טְמֵא מֵת.** כְּגוֹן כֵּלִים דְּלָאו בְּנֵי מִדְרָס:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וכל הראוי ליטמא טמא מת - as for example, vessels that are not trodden subject to Levitical uncleanness through the immediate contact of someone with gonorrhea by treading or leaning against.


###### Bartenura on Mishnah Parah 10:1:5
[Bartenura on Mishnah Parah 10:1:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/10:1:5)

**רַבִּי אֱלִיעֶזֶר אוֹמֵר אֵינוֹ מַדָּף.** וְאִם הֱסִיטָן לֹא נִטְמָא לְחַטָּאת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ר' אליעזר אומר אינו מדף – if he shook them it was not defiled for the purification/sin-offering.


###### Bartenura on Mishnah Parah 10:1:6
[Bartenura on Mishnah Parah 10:1:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/10:1:6)

**רַבִּי יְהוֹשֻׁעַ אוֹמֵר מַדָּף.** אִם הֵסִיט אֲפִלּוּ הַטְּהוֹרִים, נִטְמָא לְחַטָּאת. וְרַבָּנָן פְּלִיגֵי וּמְחַלְּקִים בֵּין טְמֵאִים לִטְהוֹרִים. וְשָׁלֹשׁ מַחֲלוֹקוֹת בַּדָּבָר. וַהֲלָכָה כַּחֲכָמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ר' יהושע אומר מדף – if he shook them, even those that are pure are defiled for the purification/sin-offering. But the Rabbis dispute and divide it between those that are impure and those that are pure. There are three disputes in this matter, and the Halakha is according to the Sages (i.e., that which is [actually] unclean [because of the corpse] is [regarded as unclean with indirect contact/Maddaf uncleanness, and that which is [actually] clean is not [regarded as] unclean with Maddaf/indirect contact uncleanness).


###### Bartenura on Mishnah Parah 10:2:1
[Bartenura on Mishnah Parah 10:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/10:2:1)

**שֶׁנָּגַע בְּמַדָּף טָמֵא.** עֶלְיוֹנוֹ שֶׁל זָב קָרוּי מַדָּף, שֶׁאִם הָיוּ עַל גַּבֵּי הַזָּב עֶשֶׂר מִכְסָאוֹת זוֹ עַל גַּבֵּי זוֹ כֻּלָּן טְמֵאִין מַדָּף, אֲפִלּוּ הָעֶלְיוֹנָה שֶׁלֹּא נָגַע בָּהּ הַזָּב. כְּשֵׁם שֶׁעֶשֶׂר מַצָּעוֹת זוֹ עַל גַּבֵּי זוֹ וְשָׁכַב הַזָּב בָּעֶלְיוֹנָה כֻּלָּן טְמֵאוֹת דְּאוֹרַיְתָא מִשּׁוּם מִשְׁכָּב וְאַף עַל פִּי שֶׁלֹּא נָגַע בַּתַּחְתּוֹנוֹת, כָּךְ הַמִּכְסָאוֹת הָעֶלְיוֹנוֹת שֶׁעַל גַּבֵּי הַזָּב טְמֵאִים דְּרַבָּנָן מִשּׁוּם מַדָּף וְאַף עַל פִּי שֶׁלֹּא נָגַע בָּהֶן. וְאִיכָּא בֵין מִשְׁכָּב לְמַדָּף, שֶׁהַמִּשְׁכָּב נַעֲשֶׂה אַב הַטֻּמְאָה לְטַמֵּא אָדָם וְכֵלִים, וְהַמַּדָּף אֵינוֹ אֶלָּא וְלַד הַטֻּמְאָה לְטַמֵּא אֳכָלִים וּמַשְׁקִים, אֶלָּא מִשּׁוּם חֻמְרָא דְחַטָּאת, אָדָם וְכֵלִים שֶׁנָּגְעוּ בְמַדָּף טְמֵאִים לְחַטָּאת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שנגע במדף טמא – The upper part of a person with gonorrhea is called a מדף /Maddaf for if there were on top of a person with gonorrhea tent-covers one on top of another, all of them are impure through indirect contact for conferring ritual impurity, even the uppermost one that the person with gonorrhea did not have contact with. Just as [the case of] ten mattresses/beds one on top of the other and a person with gonorrhea lay down on the uppermost one, all of them are ritually impure according to the Torah because of lying, and even though he didn’t come in contact/touch the lowest ones, so also the upper tent-covers that are upon the person with gonorrhea, all of them are impure according to the Rabbis because of indirect contact/מדף and מeven though he did not come in contact with them. But there is a distinction between lying to indirect contact by shaking/מדף, that the person [who defiles] by lying becomes a primary source of ritual uncleanness/אב הטומאה to defile people and vessels, but the מדף/indirect contact through shaking is not other than a secondary source of impurity/ולד הטומאה to defile food and liquids but because of the stringency of the purification/sin-offering, people and vessels that came in contact in an indirect manner through shaking/מדף are impure for a purification/sin-offering (see also Tractate Eduyot, Chapter 6, Mishnah 2 and Tractate Zavim, Chapter 4, Mishnah 6).


###### Bartenura on Mishnah Parah 10:2:2
[Bartenura on Mishnah Parah 10:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/10:2:2)

**לָגִין שֶׁל חַטָּאת.** כְּלִי שֶׁטֶף הוּא וְרוֹצֶה לְהַכְנִיס בּוֹ מֵי חַטָּאת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לגין של חטאת (a flagon/bottle – smaller than a pitcher and larger than a cup of purification water) – it is a vessel that only requires rinsing to be restored to Levitical cleanness, and he wants to put in it the purification water.


###### Bartenura on Mishnah Parah 10:2:3
[Bartenura on Mishnah Parah 10:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/10:2:3)

**שֶׁנָּגַע בְּמַדָּף טָמֵא.** וְצָרִיךְ טְבִילָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שנגע במדף, טמא – and it requires ritual immersion.


###### Bartenura on Mishnah Parah 10:2:4
[Bartenura on Mishnah Parah 10:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/10:2:4)

**שֶׁנָּגַע בְּאֳכָלִין וּמַשְׁקִין.** וַאֲפִלּוּ שֶׁהֵן טְהוֹרִין לִתְרוּמָה וּלְקֹדֶשׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שנגע באוכלין ומשקין – and even if they are ritually pure for heave-offering [for Kohanim] and for Holy Things.


###### Bartenura on Mishnah Parah 10:2:5
[Bartenura on Mishnah Parah 10:2:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/10:2:5)

**בְּיָדוֹ טָמֵא.** כְּדִין אֳכָלִין וּמַשְׁקִין טְמֵאִים שֶׁהֵן מְטַמְּאִין אֶת הַיָּדַיִם, שֶׁהַטָּהוֹר לִתְרוּמָה וּלְקֹדֶשׁ פּוֹסֵל בְּחַטָּאת, וְעוֹד יֵשׁ חֻמְרָא יְתֵרָה גַבֵּי חַטָּאת, דְּנִטְמָא [יָדָיו נִטְמָא] גוּפוֹ, וְהִלְכָּךְ כְּשֶׁנָּגַע בְּיָדוֹ בְּאֳכָלִים וּמַשְׁקִין טָמֵא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בידו טמא – according to the law of impure food and liquids which defile the hands, that someone who is ritually pure for heave-offering and for Holy Things is invalid for purification/sin-offering, and further, there is an additional stringency regarding the purification/sin-offering that its body was defiled. And therefore, when it touched his hand with food and liquids it is impure.


###### Bartenura on Mishnah Parah 10:2:6
[Bartenura on Mishnah Parah 10:2:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/10:2:6)

**רַבִּי יְהוֹשֻׁעַ מְטַמֵּא.** דְּגָזַר הֶסֵּט אַטּוּ נְגִיעָה. וְאֵין הֲלָכָה כְּרַבִּי יְהוֹשֻׁעַ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ר' יהושע מטמא – for he decreed that shaking an object so as to move it from place to place is because of contact/touching. But the Halakha is not according to Rabbi Yehoshua.


###### Bartenura on Mishnah Parah 10:3:1
[Bartenura on Mishnah Parah 10:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/10:3:1)

**קָלָל שֶׁל חַטָּאת.** כְּלִי חֶרֶס שֶׁיֶּשׁ בּוֹ אֵפֶר הַפָּרָה. תַּרְגּוּם וְכַדָּהּ עַל שִׁכְמָהּ (בראשית כד), וְקוּלְתַהּ עַל כַּתְפַּהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
קלל של חטאת (the vessel containing the ashes for lustration) – an earthenware vessel that has in the ashes of the [Red] Heifer. The Aramaic translation [of קלל] is from (Genesis 24:15): "וכדה על שכמה"/ “[Rebekah came out] with her jar on her shoulder,” the vessel/jar on her shoulder.


###### Bartenura on Mishnah Parah 10:3:2
[Bartenura on Mishnah Parah 10:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/10:3:2)

**שֶׁנָּגַע בְּשֶׁרֶץ טָהוֹר.** דְּאֵין כְּלִי חֶרֶס מִטַּמֵּא מִגַּבּוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שנגע בשרץ טהור – for an earthenware vessel does not become defiled from what is on top of it.


###### Bartenura on Mishnah Parah 10:3:3
[Bartenura on Mishnah Parah 10:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/10:3:3)

**נְתָנוֹ עַל גַּבָּיו.** שֶׁנָּתַן הַקָּלָל עַל גַּבֵּי הַשֶּׁרֶץ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שנתנו כל גביו -that he placed the pitcher/jar on top of the insect.


###### Bartenura on Mishnah Parah 10:3:4
[Bartenura on Mishnah Parah 10:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/10:3:4)

**וַחֲכָמִים מְטַמְּאִין.** מִשּׁוּם דְּמֻנָּח בְּמָקוֹם טָמֵא, וְהַתּוֹרָה אָמְרָה וְהִנִּיחַ מִחוּץ לַמַּחֲנֶה בְּמָקוֹם טָהוֹר. וְרַבִּי אֱלִיעֶזֶר סָבַר הוֹאִיל וְהַכְּלִי שֶׁהָאֵפֶר בְּתוֹכוֹ טָהוֹר הוּא, שַׁפִּיר קָרִינַן בֵּיהּ בְּמָקוֹם טָהוֹר. וְאֵין הֲלָכָה כְּרַבִּי אֱלִיעֶזֶר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וחכמים מטמאין – because it was placed in an impure place, and the Torah stated (Numbers 19:9): “[A man who is pure shall gather up the ashes of the cow] and deposit them outside the camp in a pure place,” but Rabbi Eliezer holds that since the vessel and the ashes that are within it are ritually pure, it well that we call it, “a pure place.” But the Halakha is not according to Rabbi Eliezer.


###### Bartenura on Mishnah Parah 10:3:5
[Bartenura on Mishnah Parah 10:3:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/10:3:5)

**רַבִּי יוֹסֵי מְטַהֵר.** בְּמֻנָּח עַל גַּבֵּי אֳכָלִים וּמַשְׁקִים וְכִתְבֵי הַקֹּדֶשׁ, כֵּיוָן דִּמְקוֹמוֹ טָהוֹר מֵאַב הַטֻּמְאָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ר' יוסי מטהר – through placing it (i.e., the vessel containing ashes for lustration) on top of food and liquids and Holy Scrolls, since it’s place is ritually pure from a primary source of ritual uncleanness.


###### Bartenura on Mishnah Parah 10:3:6
[Bartenura on Mishnah Parah 10:3:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/10:3:6)

**וַחֲכָמִים מְטַמְּאִים.** דְּטָהוֹר מִכָּל טֻמְאָה בָּעִינַן. וְכִתְבֵי הַקֹּדֶשׁ רַבָּנָן גָּזְרוּ בְהוּ שֶׁיִּהְיוּ מְטַמְּאִין אֶת הַיָּדַיִם. וַהֲלָכָה כַּחֲכָמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וחכמים מטמאים – for we require that it be ritually pure from all defilement, and [regarding] Holy Scrolls, the Rabbis decreed that they defile the hands. And the Halakha is according to the Sages.


###### Bartenura on Mishnah Parah 10:4:1
[Bartenura on Mishnah Parah 10:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/10:4:1)

**שֶׁנָּגַע בְּתַנּוּר.** וַאֲפִלּוּ הוּא טָהוֹר לַקֹּדֶשׁ, אִם נָגַע בּוֹ הַטָּהוֹר לְחַטָּאת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שנגע בתנור – and even if it is ritually pure for Holy Things, if the person who was clean for the purification rite touched the oven.


###### Bartenura on Mishnah Parah 10:4:2
[Bartenura on Mishnah Parah 10:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/10:4:2)

**טָמֵא.** וְצָרִיךְ טְבִילָה לְחַטָּאת, שֶׁהַטָּהוֹר לַקֹּדֶשׁ פּוֹסֵל בְּחַטָּאת. וְדַוְקָא שֶׁנָּגַע בְּיָדוֹ, דְּנִטְמְאוּ יָדָיו וְנִטְמָא גוּפוֹ, אֲבָל בְּרַגְלוֹ טָהוֹר, דִּבְיָדוֹ עַבוּד מַעֲלָה, בְּרַגְלוֹ לֹא עַבוּד מַעֲלָה, דּוּמְיָא דָּאֳכָלִין וּמַשְׁקִין דִּלְעֵיל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
טמא – and he requires ritual immersion for the purification/sin-offering, for the person who is clean for Holy Things invalidates the purification offering, and especially that he touched it with his hand, that his hands became defiled and his body became defiled. But by his foot, he is ritually pure, that his hand is served above, but his foot is not served above, similar to food and drink above (in the previous Mishnah).


###### Bartenura on Mishnah Parah 10:4:3
[Bartenura on Mishnah Parah 10:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/10:4:3)

**וְהַלָּגִין בְּתוֹכוֹ.** כְּלִי שֶׁהִכְנִיס בּוֹ מֵי חַטָּאת נָתוּן בְּתוֹךְ יָדוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והלגין בתוכו – a vessel that he put into it the waters of purification which is placed within his hand.


###### Bartenura on Mishnah Parah 10:4:4
[Bartenura on Mishnah Parah 10:4:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/10:4:4)

**וְכֵן הָאֵסֶל.** מוֹט שֶׁנּוֹתְנִים שְׁנֵי כַדִּין בִּשְׁנֵי רָאשָׁיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וכן האסל (and similarly a yoke/pole carried on one or two shoulders) – a balancing pole/staff that they place wo pitchers on its two heads.


###### Bartenura on Mishnah Parah 10:4:5
[Bartenura on Mishnah Parah 10:4:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/10:4:5)

**וּבוֹ שְׁנֵי קְלָלוֹת.** שְׁנֵי כֵלִים שֶׁהָאֵפֶר נָתוּן בָּהֶם, שֶׁקָּלָל אֶחָד קָשׁוּר בְּרֹאשׁ הַמּוֹט הָאֶחָד, וְקָלָל אֶחָד קָשׁוּר בְּרֹאשׁוֹ הַשֵּׁנִי, וְהַשְׁתָּא הָאָדָם וְהָאֵסֶל עַל גַּבֵּי תַנּוּר, וְהַלָּגִין וְהַקָּלָל שֶׁבָּהֶן הַמַּיִם וְהָאֵפֶר חוּץ לַתַּנּוּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ובו שתי קללות – two vessels that the ashes are placed in them, for one pitcher is tied to the head of the balancing pole/staff, and the other pitcher is tied on its second head, but now the person and the yoke/pole are on top of the oven, and the bottle/flagon and the pitcher that the water and the ashes are in them are outside of the oven.


###### Bartenura on Mishnah Parah 10:4:6
[Bartenura on Mishnah Parah 10:4:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/10:4:6)

**רַבִּי עֲקִיבָא מְטַהֵר.** שֶׁאֵין הַכְּלִי שֶׁבּוֹ הָאֵפֶר עוֹמֵד עַל גַּבֵּי הַתַּנּוּר, וּבְמָקוֹם טָהוֹר הוּא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ר' עקיבא מטהר – that the vessel that contains the ashes does not stand on top of the oven, as it is in a pure place.


###### Bartenura on Mishnah Parah 10:4:7
[Bartenura on Mishnah Parah 10:4:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/10:4:7)

**וַחֲכָמִים מְטַמְּאִין.** הוֹאִיל וְאָדָם הַנּוֹשְׂאוֹ עוֹמֵד עַל גַּבֵּי תַנּוּר, חָשְׁבִינַן לַכְּלִי כְּאִלּוּ הוּא עוֹמֵד עַל גַּבֵּי הַתַּנּוּר וּבְמָקוֹם טָמֵא הוּא מֻנָּח. וְאֵין הֲלָכָה כְּרַבִּי עֲקִיבָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וחכמים מטמאין – since he person who carries I is standing on top of the oven, we consider the vessel as if it stands on top of the oven and it is placed in a ritually impure place. But the Halakha is not according to Rabbi Akiva (see also Talmud Shabbat 97b)


###### Bartenura on Mishnah Parah 10:5:1
[Bartenura on Mishnah Parah 10:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/10:5:1)

**הָיָה עוֹמֵד חוּץ לַתַּנּוּר.** שֶׁהַתַּנּוּר מַפְסִיק בֵּינוֹ לַכֹּתֶל, וְחַלּוֹן בַּכֹּתֶל וּבוֹ הַלָּגִין שֶׁל מֵי חַטָּאת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
היה עומד חוץ לתנור – that the oven forms a partition between himself to the wall, and the window of the wall and in is the flagon of the waters of lustration.


###### Bartenura on Mishnah Parah 10:5:2
[Bartenura on Mishnah Parah 10:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/10:5:2)

**וְהֶעֱבִירוֹ עַל פִּי הַתַּנּוּר.** שֶׁכָּל תַּנּוּרֵיהֶן פִּיהֶן לְמַעְלָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והעבירו על פי התנור – for all of their ovens their mouths are upward.


###### Bartenura on Mishnah Parah 10:5:3
[Bartenura on Mishnah Parah 10:5:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/10:5:3)

**רַבִּי עֲקִיבָא מְטַמֵּא.** דְּסָבַר קְלוּטָה כְמִי שֶׁהֻנְּחָה דָמְיָא וּבְשָׁעָה שֶׁהֶעֱבִירוֹ עַל פִּי הַתַּנּוּר הֲרֵי הִיא כְאִלּוּ הִנִּיחוֹ בְתוֹכוֹ וְנִטְמָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ר' עקיבא מטמא – for he holds that something that is snatched in the air is like it was placed there, and at the time that it passed it over the mouth of the oven, it is as it he placed it inside it and it became defiled.


###### Bartenura on Mishnah Parah 10:5:4
[Bartenura on Mishnah Parah 10:5:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/10:5:4)

**וַחֲכָמִים מְטַהֲרִין.** סָבְרֵי לֹא אָמְרִינַן קְלוּטָה כְּמִי שֶׁהֻנְּחָה דָּמְיָא. וַהֲלָכָה כַּחֲכָמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וחכמים מטהרין – for they hold that we don’t say that something that is snatched in the air is not like it was placed there. And the Halakha is according to the Sages.


###### Bartenura on Mishnah Parah 10:5:5
[Bartenura on Mishnah Parah 10:5:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/10:5:5)

**וּבְיָדוֹ כְּלִי רֵיקָם.** דְּלֹא בָעֵינָא וְהִנִּיחַ בְּמָקוֹם טָהוֹר אֶלָּא בְאֵפֶר הַפָּרָה וּבְמַיִם הַמְקֻדָּשִׁין עַל יְדֵי הָאֵפֶר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ובידו כלי ריקם – that is not as it is and he placed it in a pure place but the ashes of the [Red] Heifer and the mixed water next to the ashes.


###### Bartenura on Mishnah Parah 10:6:1
[Bartenura on Mishnah Parah 10:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/10:6:1)

**שֶׁל חַטָּאת טָמֵא.** דְּקֹדֶשׁ וּתְרוּמָה טְמֵאִים הֵן אֵצֶל חַטָּאת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
של חטאת טמא – that the Holy Things and the heave-offering are ritually impure next to the [waters] of purification.


###### Bartenura on Mishnah Parah 10:6:2
[Bartenura on Mishnah Parah 10:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/10:6:2)

**שְׁנֵיהֶן בִּשְׁתֵּי יָדָיו.** שֶׁנּוֹשֵׂא שֶׁל חַטָּאת בְּיָדוֹ אַחַת וְשֶׁל קֹדֶשׁ אוֹ שֶׁל תְּרוּמָה בְּיָדוֹ הָאַחֶרֶת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שניהם בשתי ידיו – that the person who carries the purification waters in his one hand and that of Holy Things or of heave-offering in his other hand.


###### Bartenura on Mishnah Parah 10:6:3
[Bartenura on Mishnah Parah 10:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/10:6:3)

**שְׁנֵיהֶן טְמֵאִים.** שֶׁל חַטָּאת מִשּׁוּם דְּנָגַע בְּשֶׁל תְּרוּמָה בְּיָדוֹ וְנִטְמְאוּ יָדָיו נִטְמָא גוּפוֹ וּמְטַמֵּא מֵי חַטָּאת, וְשֶׁל תְּרוּמָה טָמֵא מִשּׁוּם נוֹשֵׂא מֵי חַטָּאת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שניהן טמאים – of the purification waters because it touched that of heave-offering in his hand and when his hands were defiled, his body was defiled and it defiles the waters of lustration, and that of heave offering is impure because he carries the waters of lustration.


###### Bartenura on Mishnah Parah 10:6:4
[Bartenura on Mishnah Parah 10:6:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/10:6:4)

**בִּשְׁנֵי נְיָרוֹת.** וְאַף עַל פִּי שֶׁהָאָדָם טָמֵא מִשּׁוּם נוֹשֵׂא מֵי חַטָּאת, מִכָּל מָקוֹם הַתְּרוּמָה טְהוֹרָה דְּהָא מַפְסִיק נְיָר וְאֵינוֹ נוֹגֵעַ בַּתְּרוּמָה בְיָדוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בשני ניירות – but even though the person is impure because he carries the waters of lustration, nevertheless the heave-offering is pure for the paper interposes and doesn’t touch the heave-offering that is in his hand.


###### Bartenura on Mishnah Parah 10:6:5
[Bartenura on Mishnah Parah 10:6:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/10:6:5)

**שֶׁל חַטָּאת בִּנְיָר וְשֶׁל תְּרוּמָה בְּיָדוֹ שְׁנֵיהֶן טְמֵאִין.** דְּכִי נָגַע בְּיָדוֹ בְּשֶׁל תְּרוּמָה נִטְמָא לְחַטָּאת. וּנְיָר דִּבְשֶׁל חַטָּאת אֵינוֹ חוֹצֵץ, דְּאֵין מוֹנִין רִאשׁוֹן וְשֵׁנִי לְחַטָּאת, וְנִטְמָא שֶׁל חַטָּאת, וְהָאָדָם טָמֵא מִשּׁוּם נוֹשֵׂא מֵי חַטָּאת וְטִמֵּא אֶת שֶׁל תְּרוּמָה שֶׁנָּגַע בּוֹ בְּיָדוֹ. אֲבָל שֶׁל תְּרוּמָה בַּנְּיָר, חוֹצֵץ בּוֹ הַנְּיָר, וְאַף עַל גַּב דְּנָגַע בְּשֶׁל חַטָּאת בְּיָדוֹ, שְׁנֵיהֶם טְהוֹרִים, דְּאַף עַל פִּי שֶׁהוּא טָמֵא מִשּׁוּם נוֹשֵׂא מֵי חַטָּאת, מִכָּל מָקוֹם אֵין מֵי חַטָּאת חוֹזְרִים וּמִטַּמְּאִים בַּטֻּמְאָה הַבָּאָה לָאָדָם מֵחֲמַת עַצְמָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
של חטאת בנייר ושל תרומה בידו שניהן טמאין – for when it touched his hand, that of heave-offering was defiled for the purification offering. But the paper that is of the purification/sin-offering does not interpose, for we don’t count first-degree and second-degree [ritual impurity] for purification, and the purification offering was defiled, and a person is impure because he is carrying the waters of lustration and he defiled that of the heave-offering when he touched it with his hand. But heave-offering that is [surrounded by] a piece of paper, the paper interposes for it and even though it touched that of the purification offering in his hand, both of them are pure, for even though he is impure because he carries the waters of purification, nevertheless, the waters of purification do not return and become defiled through a defilement that comes to a person on account of themselves.


###### Bartenura on Mishnah Parah 10:6:6
[Bartenura on Mishnah Parah 10:6:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/10:6:6)

**רַבִּי יְהוֹשֻׁעַ אוֹמֵר שֶׁל חַטָּאת טָמֵא.** רַבִּי יְהוֹשֻׁעַ לְטַעֲמֵיהּ דְּאָמַר בַּתּוֹסֶפְתָּא טָהוֹר לְחַטָּאת שֶׁהֵסִיט אֶת הַמַּפְתֵּחַ שֶׁהוּא טָהוֹר לִתְרוּמָה, טָמֵא, שֶׁמָּא יִשְׁכַּח וְיָסִיט אֶת הַדָּבָר הַטָּמֵא. וְהָכָא נַמִּי אֲפִלּוּ בִשְׁנֵי נְיָרוֹת טָמֵא, דְּמַה שֶּׁהוּא נוֹשֵׂא אֶת הַתְּרוּמָה אַף עַל פִּי שֶׁאֵינוֹ נוֹגֵעַ בָּהּ הָוֵי מַדָּף לַחַטָּאת. וְאֵין הֲלָכָה כְּרַבִּי יְהוֹשֻׁעַ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ר' יהושע אומר של חטאת טמא – Rabbi Yehoshua according to his reasoning who stated in the Tosefta (Tractate Parah, Chapter 10, Halakha 8) that someone who is pure for the purification waters that moved the key which is pure for heave-offering, lest he forget and move the unclean thing. But here also, even with two pieces of paper it is impure, for when he is carrying the heave-offering, even though he doesn’t touch it, it is a מדף/indirect contact for the purification waters. But the Halakha is not according to Rabbi Yehoshua.


###### Bartenura on Mishnah Parah 10:6:7
[Bartenura on Mishnah Parah 10:6:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/10:6:7)

**הָיוּ נְתוּנִים עַל גַּבֵּי הָאָרֶץ וְנָגַע בָּהֶם.** שֶׁנָּתַן יָדוֹ אַחַת עַל שֶׁל חַטָּאת וְיָדוֹ אַחַת עַל שֶׁל קֹדֶשׁ אוֹ שֶׁל תְּרוּמָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
היו נתונין על גבי הארץ ונגע בהם – that he placed one hand on that of the purification waters and the other hand on that of Holy Things or of heave offering.


###### Bartenura on Mishnah Parah 10:6:8
[Bartenura on Mishnah Parah 10:6:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/10:6:8)

**שֶׁל חַטָּאת טָמֵא.** דְּנִטְמָא הָאָדָם בְּלָגִין שֶׁל תְּרוּמָה וְטִמֵּא אֶת שֶׁל חַטָּאת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
של חטאת טמא – that the person became defiled through the bottle/flagon of heave-offering and he defiled that of the purification offering.


###### Bartenura on Mishnah Parah 10:6:9
[Bartenura on Mishnah Parah 10:6:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/10:6:9)

**וְשֶׁל קֹדֶשׁ וְשֶׁל תְּרוּמָה טְהוֹרִים.** שֶׁהֲרֵי הָאָדָם טָהוֹר לְקֹדֶשׁ וְלִתְרוּמָה, דְּלֹא נָגַע בַּמֵּי חַטָּאת אֶלָּא בַלָּגִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ושל קודש ושל תרומה טהורים – for a person is pure for Holy Things and for heave-offering, for he did not touch the waters of lustration other than the bottle/flagon.


###### Bartenura on Mishnah Parah 10:6:10
[Bartenura on Mishnah Parah 10:6:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/10:6:10)

**הֱסִיטָן רַבִּי יְהוֹשֻׁעַ מְטַמֵּא.** לְטַעֲמֵיהּ דְּאָמַר טָהוֹר לְחַטָּאת שֶׁהֵסִיט אֶת הַמַּפְתֵּחַ שֶׁהוּא טָהוֹר לִתְרוּמָה, טָמֵא. וְלֵית הִלְכָתָא כְּוָתֵיהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הסיטן, ר' יהושע מטמא – for according to his reasoning that he said that a person who is pure for the purification offering who moved the key which is pure for heave-offering is impure. But the Halakha is not according to him.