## Bartenura on Mishnah Parah Chapter 7

###### Bartenura on Mishnah Parah 7:1:1
[Bartenura on Mishnah Parah 7:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:1:1)

**חֲמִשָּׁה.** לְקַדְּשָׁן חֲמִשָּׁה קִדּוּשִׁין. כָּל חָבִית וְחָבִית בִּפְנֵי עַצְמָהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חמשה. לקדשן חמשה קידושין – each and every jar on its own.


###### Bartenura on Mishnah Parah 7:1:2
[Bartenura on Mishnah Parah 7:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:1:2)

**וְנִמְלְכוּ לְקַדְּשָׁן קִדּוּשׁ אֶחָד.** לְעָרוֹת חֲמִשְׁתָּן בְּתוֹךְ כְּלִי גָדוֹל וּלְקַדֵּשׁ הַכֹּל בְּבַת אַחַת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ונמלכו לקדשן קידוש אחד – to empty five of them into one large vessel and to mix the [the water with the ashes] at once/simultaneously.


###### Bartenura on Mishnah Parah 7:1:3
[Bartenura on Mishnah Parah 7:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:1:3)

**הֲרֵי כֻלָּן כְּשֵׁרִים.** דְּהוֹאִיל וְכָל אֶחָד מְמַלֵּא הַכְּלִי שֶׁלּוֹ אֵין כָּאן מְלָאכָה פוֹסֶלֶת בַּמַּיִם בֵּין מִלּוּי לְהַטָּלַת הָאֵפֶר בַּמַּיִם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הרי כולן כשרים – for since each pone fills his vessel there isn’t here labor invalidating in water whether in filling/drawing water to casting the ashes in the water.


###### Bartenura on Mishnah Parah 7:1:4
[Bartenura on Mishnah Parah 7:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:1:4)

**הַיָּחִיד שֶׁמִּלֵּא חָמֵשׁ חָבִיּוֹת כוּ'‏ אֵין כָּשֵׁר אֶלָּא אַחֲרוֹן.** שֶׁהַמִּלּוּי הָרִאשׁוֹן נִפְסַל בַּמְּלָאכָה שֶׁעָשָׂה כְּשֶׁמִּלֵּא אֶת הַשֵּׁנִי קֹדֶם שֶׁנָּתַן אֶת הָאֵפֶר בָּרִאשׁוֹן, וְכֵן הַשֵּׁנִי נִפְסַל כְּשֶׁמִּלֵּא אֶת הַשְּׁלִישִׁי, וְכֵן כֻּלָּם. וְאִם מִתְּחִלָּה הָיָה מְמַלֵּא חָמֵשׁ חָבִיּוֹת זוֹ אַחַר זוֹ אוֹ אֲפִלּוּ מֵאָה חָבִיּוֹת כְּדֵי לְקַדְּשָׁן קִדּוּשׁ אֶחָד, כְּגוֹן שֶׁצָּרִיךְ לְהַזּוֹת עַל כֵּלִים הַרְבֵּה, לֹא הָיוּ פוֹסְלִים זֶה עַל זֶה וְכֻלָּן כְּשֵׁרִים, דְּהַכֹּל נֶחְשָׁבִים מִלּוּי אֶחָד. אֲבָל כְּשֶׁמִּלֵּא מִתְּחִלָּה לְשֵׁם חֲמִשָּׁה קִדּוּשִׁין, כֻּלָּן פּוֹסְלִין זֶה עַל זֶה מִטַּעַם מְלָאכָה, שֶׁהִיא פוֹסֶלֶת בַּמַּיִם עַד שֶׁיַּטִּיל הָאֵפֶר, הִלְכָּךְ אֵין כָּשֵׁר אֶלָּא אַחֲרוֹן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
היחיד שמליא חמש חביות כו' – nothing is fit/appropriate other than the last. For the first filling is invalidated with the work that he did when he filled the second [jar] prior to putting the ashes in the first [jar], and similarly, the second [filling] is invalidated when he fills the third [jar], and similarly all of them. But if from the outset he would fill five jars one after another or even one-[hundred jars in order to mix ashes and water in one mixing, as for example, that he needs to sprinkle upon many vessels, they would not invalidate each other and all of them are fit/appropriate, for all are considered one filling/drawing water. But when he filled from the outset for the sake of five mixings, all of them invalidate each other for reason of the labor, for it invalidates in the water until he casts in the ashes, therefore, nothing is fit/appropriate other than the last.


###### Bartenura on Mishnah Parah 7:1:5
[Bartenura on Mishnah Parah 7:1:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:1:5)

**וְנִמְלַךְ לְקַדְּשָׁן חֲמִשָּׁה קִדּוּשִׁין.** שֶׁקִּדֵּשׁ זוֹ לְעַצְמָהּ וְזוֹ לְעַצְמָהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ונמלך לקדשן חמשה קדושין – that he mixed this one on its own and that one on its own.


###### Bartenura on Mishnah Parah 7:1:6
[Bartenura on Mishnah Parah 7:1:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:1:6)

**אֵין כָּשֵׁר אֶלָּא זוֹ שֶׁקִּדֵּשׁ רִאשׁוֹן.** לְפִי שֶׁקִּדּוּשׁ רִאשׁוֹן חֲשִׁיב מְלָאכָה לָאֲחֵרִים שֶׁהָיוּ מְמֻלָּאִים וְלֹא נָתַן לְתוֹכָן אֵפֶר, דְּעַד שֶׁיִּתֵּן אֶת הָאֵפֶר, מְלָאכָה פּוֹסֶלֶת בַּמַּיִם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אין כשר אלא זו שקידש ראשון – for the first mixing [of ashes and water] is considered labor for the others that would be filled ‘with water] but he did not place the ashes into them, for until he places the ashes, the labor invalidates in the water.


###### Bartenura on Mishnah Parah 7:1:7
[Bartenura on Mishnah Parah 7:1:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:1:7)

**אָמַר לְאֶחָד קַדֵּשׁ לְךָ אֶת אֵלּוּ.** הַיָּחִיד שֶׁמִּלֵּא חָמֵשׁ חָבִיּוֹת לְקַדְּשָׁן קִדּוּשׁ אֶחָד, וְאָמַר לְאַחֵר קַדֵּשׁ לָךְ אֶת אֵלּוּ וְקִדְּשָׁן הָאַחֵר חֲמִשָּׁה קִדּוּשִׁים, אֵין כָּשֵׁר אֶלָּא רִאשׁוֹן. דְּכֵיוָן שֶׁאָמַר לוֹ קַדֵּשׁ לָךְ וּנְתָנָן לוֹ, נַעֲשׂוּ שֶׁלּוֹ וּכְאִלּוּ מִלְּאָן הוּא, וְהַקִּדּוּשׁ שֶׁקִּדֵּשׁ רִאשׁוֹן נַעֲשָׂה מְלָאכָה לִפְסֹל אֶת אֲחֵרִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אמר לאחד קדש לך את אלו – the individual that filled five jars to perform one mixing [of ashes and water], and he said to another person: “Mix for yourself these,” and he mixed [ashes and water] for five mixings, nothing is fit/appropriate other than the first, for since he said to him: “Mix for yourself and he gave them (i.e., the ashes and the water) to him, they became his and it is as if he filled them, and the mixing [of ashes and water] that he first did became [extrinsic] work to invalidate the others.


###### Bartenura on Mishnah Parah 7:1:8
[Bartenura on Mishnah Parah 7:1:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:1:8)

**אֲבָל אִם אָמַר קַדֵּשׁ לִי אֶת אֵלּוּ, כֻּלָּן כְּשֵׁרִים.** שֶׁהַמְמַלֵּא לֹא עָשָׂה מְלָאכָה, וְהַמְקַדֵּשׁ אֵינוֹ שֶׁלּוֹ כְּדֵי שֶׁיִּפָּסְלוּ עַל יָדוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אבל אם אמר קדש לי את אלו כולן כשרים – that the person who fills [the jars] did not do work, and the person who mixes [ashes and water] that is not his in order that they will become invalidated by [the actions of] his hand.


###### Bartenura on Mishnah Parah 7:2:1
[Bartenura on Mishnah Parah 7:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:2:1)

**וְעָשָׂה מְלָאכָה בְּיָדוֹ אַחַת.** פָּסוּל הַמִּלּוּי מִטַּעַם מְלָאכָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ועשה מלאכה בידו אחת – the filling/drawing water is invalid for reason of the [extrinsic] work.


###### Bartenura on Mishnah Parah 7:2:2
[Bartenura on Mishnah Parah 7:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:2:2)

**לוֹ וּלְאַחֵר** כוּ'‏ כְּאַחַת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לו ולאחר – (etc. at the same time).


###### Bartenura on Mishnah Parah 7:2:3
[Bartenura on Mishnah Parah 7:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:2:3)

**שְׁנֵיהֶם פְּסוּלִים.** דְּכֵיוָן דְּלִתְרֵי גַבְרֵי קָא מְמַלֵּא, נֶחְשָׁב הָאֶחָד מְלָאכָה לַחֲבֵרוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שניהם פסולים – for since that for two people he is filling water, it is considered that one does work for his fellow.


###### Bartenura on Mishnah Parah 7:2:4
[Bartenura on Mishnah Parah 7:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:2:4)

**בֵּין לוֹ בֵּין לְאַחֵר.** דְּאַף עַל פִּי שֶׁאֵין הַמַּיִם שֶׁלּוֹ, פּוֹסְלָן בַּמְּלָאכָה שֶׁבִּשְׁעַת מִלּוּי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בין לו בין לאחר – that even though the water is not his, he has invalidated them with the [extrinsic] work/labor that he did at the time of the drawing of the water.


###### Bartenura on Mishnah Parah 7:3:1
[Bartenura on Mishnah Parah 7:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:3:1)

**אִם לוֹ פָּסוּל.** אִם הַקִּדּוּשׁ שֶׁלּוֹ, פָּסוּל. דְּשֶׁמָּא הַמְּלָאכָה קָדְמָה לַקִּדּוּשׁ וְנִפְסְלוּ הַמַּיִם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אם לו פסול - if the mixing [of ashes and water] is his, it is invalid, for perhaps, the labor/work preceded the mixing [of the ashes and water] and the water was invalidated.


###### Bartenura on Mishnah Parah 7:3:2
[Bartenura on Mishnah Parah 7:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:3:2)

**וְאִם לְאַחֵר.** הוּא הַקִּדּוּשׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואם לאחר – is the mixing [of ashes and water].


###### Bartenura on Mishnah Parah 7:3:3
[Bartenura on Mishnah Parah 7:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:3:3)

**כָּשֵׁר.** שֶׁהֲרֵי בַעַל הַמַּיִם לֹא עָשָׂה מְלָאכָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כשר – for the owner of the water did not perform any labor/work.


###### Bartenura on Mishnah Parah 7:3:4
[Bartenura on Mishnah Parah 7:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:3:4)

**הַמְקַדֵּשׁ לוֹ וּלְאַחֵר.** שְׁנֵיהֶם כְּאֶחָת. אִי נַמִּי קִדֵּשׁ לַחֲבֵרוֹ קֹדֶם שֶׁלּוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המקדש לו ולאחר – both of them are as one. Alternatively, he mixed [ashes and water] for his fellow prior to his own.


###### Bartenura on Mishnah Parah 7:3:5
[Bartenura on Mishnah Parah 7:3:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:3:5)

**שֶׁלּוֹ פָּסוּל.** דְּקִדּוּשׁ שֶׁל חֲבֵרוֹ נֶחְשָׁב מְלָאכָה לִפְסֹל מֵימָיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שלו פסול – for the mixing [of ashes and water] of his fellow is considered work to invalidate his waters.


###### Bartenura on Mishnah Parah 7:3:6
[Bartenura on Mishnah Parah 7:3:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:3:6)

**שְׁנֵיהֶם כְּשֵׁרִים.** שֶׁאֵין הַמַּיִם שֶׁלּוֹ שֶׁיִּפָּסְלוּ עַל יָדוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שניהם כשרים – for the water is not his that it can be invalidated through him.


###### Bartenura on Mishnah Parah 7:4:1
[Bartenura on Mishnah Parah 7:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:4:1)

**קַדֵּשׁ לִי וַאֲקַדֵּשׁ לָךְ.** כְּגוֹן שֶׁכָּל אֶחָד מִלֵּא מַיִם לְעַצְמוֹ, וּבָא זֶה וְקִדֵּשׁ מֵימָיו שֶׁל זֶה, וְזֶה קִדֵּשׁ מֵימָיו שֶׁל זֶה, אוֹתוֹ שֶׁקִּדֵּשׁ רִאשׁוֹן כָּשֵׁר מַה שֶּׁקִּדֵּשׁ לַחֲבֵרוֹ, דַּחֲבֵרוֹ לֹא עָשָׂה מְלָאכָה אֶלָּא עַד אַחַר שֶׁנִּתְקַדְּשׁוּ מֵימָיו, וּמִשֶּׁנִּתְקַדְּשׁוּ אֵין מְלָאכָה פוֹסֶלֶת. אֲבָל מַה שֶּׁקִּדֵּשׁ הַשֵּׁנִי לָרִאשׁוֹן פָּסוּל, שֶׁהָרִאשׁוֹן פְּסָלָהּ בְּמַה שֶּׁקִּדֵּשׁ מֵימֵי הַשֵּׁנִי קֹדֶם שֶׁנִּתְקַדְּשׁוּ מֵימָיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
קדש לי ואקדש לך – as for example, that each one filled water for himself, and this one came and mixed [with ashes] the water of that one, and that one mixed the water [with ashes] of this one, the one who mixed [the water with ashes] first what he mixed for his fellow is kosher/fit, for his fellow did not do any work other than until after his waters were mixed [with ashes], but when they (i.e., the waters) were mixed with ashes, no work/labor invalidates it. But what the second [person] who mixed [ashes in the water] for the first [person] is invalid, for the first invalidated in that he mixed [water and ashes] in the water of the second ‘person] before his waters were mixed [with ashes].


###### Bartenura on Mishnah Parah 7:4:2
[Bartenura on Mishnah Parah 7:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:4:2)

**מַלֵּא לִי וַאֲמַלֵּא לָךְ.** הַמִּלּוּי הָאַחֲרוֹן כָּשֵׁר. אֲבָל מִלּוּי רִאשׁוֹן פָּסוּל, הַיְנוּ הַמַּיִם שֶׁנִּתְמַלְּאוּ רִאשׁוֹנָה, דְּנִפְסְלוּ בַמְּלָאכָה בַּמִּלּוּי שֶׁמִּלֵּא לַחֲבֵרוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מלא לי ואמלא לך – the latter drawing of water/filling is kosher/fit, but the first drawing of water/filling is invalid, that is, that the waters that were filled were invalidated through the work of filling/drawing that he filled for his fellow.


###### Bartenura on Mishnah Parah 7:4:3
[Bartenura on Mishnah Parah 7:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:4:3)

**קַדֵּשׁ לִי וַאֲמַלֵּא לָךְ.** שֶׁהָיוּ לוֹ מַיִם מְמֻלָּאִים וְאָמַר לַחֲבֵרוֹ קַדֵּשׁ לִי מֵימַי וְאַחַר כָּךְ אֲמַלֵּא לָךְ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
קדש לי ואמלא לך – that he had the waters filled/drawn and said to his fellow, “mix for me my waters [with ashes] and afterwards, I will draw [water] for you.”


###### Bartenura on Mishnah Parah 7:4:4
[Bartenura on Mishnah Parah 7:4:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:4:4)

**שְׁנֵיהֶם כְּשֵׁרִים.** דְּאֵין הַמְּלָאכָה פוֹסֶלֶת אַחַר קִדּוּשׁ. וְזֶה נַמִּי שֶׁנִּתְמַלְּאוּ לוֹ הַמַּיִם מֵימָיו כְּשֵׁרִים, דְּמִשֶּׁנִּתְמַלְּאוּ לוֹ הַמַּיִם לֹא עָשָׂה מְלָאכָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שניהם כשרים – for the work/labor does not invalidate after the mixing [of ashes with water]. And this also when the waters were drawn/filled for him, his waters are fit/kosher, that from when the waters were filled/drawn for him, he did not do any work.


###### Bartenura on Mishnah Parah 7:4:5
[Bartenura on Mishnah Parah 7:4:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:4:5)

**מַלֵּא לִי וַאֲקַדֵּשׁ לָךְ.** שֶׁהָאַחֵר הָיוּ לוֹ מַיִם מְמֻלָּאִים וְאָמַר לוֹ זֶה מַלֵּא לִי תְחִלָּה וְאַחַר כָּךְ אֲקַדֵּשׁ לָךְ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מלא לי ואקדש לך – that the other that had waters filled/drawn and he said to him: “Fill for me [waters] first, and afterwards I will mix [the ashes in the water] for you.”


###### Bartenura on Mishnah Parah 7:4:6
[Bartenura on Mishnah Parah 7:4:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:4:6)

**שְׁנֵיהֶם פְּסוּלִים.** זֶה, שֶׁמִּלֵּא עַד שֶׁלֹּא נִתְקַדְּשׁוּ מֵימָיו. וְזֶה, שֶׁקִּדֵּשׁ לַחֲבֵרוֹ מִשֶּׁנִּתְמַלְּאוּ מֵימָיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שניהם פסולים – this one who filled until his waters were not mixed [with ashes], and this one who mixed [ashes with water] for his fellow from when his waters were filled up/drawn.


###### Bartenura on Mishnah Parah 7:5:1
[Bartenura on Mishnah Parah 7:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:5:1)

**הַמְמַלֵּא לוֹ וּלְחַטָּאת.** הַמְמַלֵּא מַיִם, קְצָתָן רוֹצֶה לְצָרְכּוֹ וּבִקְצָתָן רוֹצֶה לִתֵּן אֵפֶר חַטָּאת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הממלא לו ולחטאת – the person who fills/draws water, some of them he wants for his own needs and some of them he wants to place ashes for the rite of purification (i.e., sin offering).


###### Bartenura on Mishnah Parah 7:5:2
[Bartenura on Mishnah Parah 7:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:5:2)

**בָּאֵסֶל.** בַּמּוֹט. וְדֶרֶךְ שׁוֹאֲבֵי מַיִם שֶׁנּוֹתְנִים מוֹט עַל כְּתֵפָם וְכַד מָלֵא תָּלוּי בְּרֹאשׁ הַמּוֹט מִלְּפָנָיו וְכַד אֶחָד מֵאֲחוֹרָיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
באסל (on a pole/yoke – fastening the bucket to the pole)- on a balancing pole/staff. And it was the practice of those who draw water that they would place a balancing pole/staff on their shoulders and a full pitcher was suspended on the top of the pole from in front of him and another pitcher from behind him.


###### Bartenura on Mishnah Parah 7:5:3
[Bartenura on Mishnah Parah 7:5:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:5:3)

**וְאַחַר כָּךְ מִלֵּא אֶת שֶׁלּוֹ פָּסוּל.** מִשּׁוּם מְלָאכָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואח"כ מילא את שלו, פסול- because of work/labor.


###### Bartenura on Mishnah Parah 7:5:4
[Bartenura on Mishnah Parah 7:5:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:5:4)

**וְאֶת שֶׁל חַטָּאת לְפָנָיו.** כְּדֵי לַעֲשׂוֹת בָּהֶן שְׁמִירָה מְעֻלָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואת של חטאת לפניו – in order to do with them a greater level of guarding/protection.


###### Bartenura on Mishnah Parah 7:5:5
[Bartenura on Mishnah Parah 7:5:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:5:5)

**וְאִם נָתַן שֶׁל חַטָּאת לַאֲחוֹרָיו פְּסוּלָה.** דִּכְתִיב לְמִשְׁמֶרֶת לְמֵי נִדָּה, בִּזְמַן שֶׁהֵן שְׁמוּרִין הֵן מֵי נִדָּה, בִּזְמַן שֶׁאֵינָן שְׁמוּרִין אֵינָן מֵי נִדָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואם נתן של חטאת לאחוריו פסולה – as it is written (Numbers 19:9): “to be kept for water of lustration for the Israelite community. It is for purification,” at the time that the are guarded/protected, they are the waters of lustration, [but] at the time that they are not guarded/protected, they are not the waters of lustration.


###### Bartenura on Mishnah Parah 7:5:6
[Bartenura on Mishnah Parah 7:5:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:5:6)

**הָיוּ שְׁנֵיהֶן שֶׁל חַטָּאת וְכוּ'.** דְּהוֹאִיל וּמַסִּיק אַדַּעְתֵּיהּ בְּשֶׁלְּפָנָיו נִזְכָּר נַמִּי בְשֶׁל אֲחוֹרָיו. וְהַיְנוּ מִפְּנֵי שֶׁאֶפְשָׁר, כְּלוֹמַר אֶפְשָׁר לִשְׁמֹר שֶׁלַּאֲחוֹרָיו אַגַּב שֶׁלְּפָנָיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
היו שניהן של חטאת כו' – for since he has in mind that which is in front of him, he is reminded also about what is behind him. And that is because it is possible, meaning to say, it is possible to guard/protect that which is in back of him on account of what is in front of him.


###### Bartenura on Mishnah Parah 7:6:1
[Bartenura on Mishnah Parah 7:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:6:1)

**הַמּוֹלִיךְ אֶת הַחֶבֶל בְּיָדוֹ לְדַרְכּוֹ.** לְאַחַר שֶׁמִּלֵּא אֶת הַדְּלִי בְּחֶבֶל הֶחֱזִיר אֶת הַחֶבֶל לַבְּעָלִים. לְדַרְכּוֹ, שֶׁלֹּא הֻצְרַךְ לְעַקֵּם אוֹ לְהַרְחִיב אֶת דַּרְכּוֹ אֶלָּא לְפִי הִלּוּכוֹ מָצָא בַעַל הַחֶבֶל וְהֶחֱזִיר לוֹ אֶת שֶׁלּוֹ, אֵין זוֹ מְלָאכָה וְכָשֵׁר הַמִּלּוּי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המוליך את החבל בידו לדרכו (if one carries the rope – borrowed for drawing water) in his hand to restore it to the owner – on his way to perform the rite – and gave it to him) – after he had filled the bucket with a rope, he returned the rope to its owners, on his way, that it was not necessary to make a circuit/go out of his way or to lengthen his path, but rather, according to his walking , he found the owner of the rope and returned to him what was his, this is not labor (i.e., intermediate act of work) and the filling is kosher/fit/acceptable.


###### Bartenura on Mishnah Parah 7:6:2
[Bartenura on Mishnah Parah 7:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:6:2)

**שֶׁלֹּא לְדַרְכּוֹ.** שֶׁעִקֵּם אֶת דַּרְכּוֹ כְּדֵי לְהַחֲזִיר הַחֶבֶל, מְלָאכָה הִיא וּפָסוּל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שלא לדרכו – that he went out of his way in order to return the rope, it is work/labor and the drawing [of water] is invalid.


###### Bartenura on Mishnah Parah 7:6:3
[Bartenura on Mishnah Parah 7:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:6:3)

**זֶה הָלַךְ.** כְּלוֹמַר עַל דָּבָר זֶה הָלַךְ חָכָם אֶחָד לִשְׁאֹל מֵחַכְמֵי יַבְנֶה, הֵן סַנְהֶדְרִי גְדוֹלָה שֶׁגָּלוּ שָׁם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
זה הלך – meaning to say, that on this matter, one Sage went to ask from the Sages of Yavneh, the y are the Great Sanhedrin that were exiled there.


###### Bartenura on Mishnah Parah 7:6:4
[Bartenura on Mishnah Parah 7:6:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:6:4)

**הוֹרָאַת שָׁעָה.** שְׁעַת הַדְּחָק הָיָה. הָא לָאו הָכִי לֹא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הוראת שעה(a special dispensation) – it was a special case of an emergency. But if I was not this, it is not [allowed].


###### Bartenura on Mishnah Parah 7:7:1
[Bartenura on Mishnah Parah 7:7:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:7:1)

**הַמְכַנֵּן אֶת הַחֶבֶל.** דֶּרֶךְ מְשַׁלְשְׁלֵי הַדְּלִי לְמַלְּאוֹת מַיִם, כְּשֶׁמַּעֲלֶה אֶת הַדְּלִי מְסַבֵּב אֶת הַחֶבֶל בְּיָדוֹ כְּמִין טַבַּעַת שֶׁלֹּא יְהֵא נִגְרָר לָאָרֶץ. וּמְכַנֵּן לְשׁוֹן הָדְרָא דְכַנְתָּא [חֻלִּין פ"ג]. וְאִם בְּדֶרֶךְ הַעֲלָאַת הַדְּלִי מְכַנֵּן עַל יָד עַל יָד, צֹרֶךְ הַעֲלָאָה הִיא, וְאֵין זוֹ מְלָאכָה וְכָשֵׁר הַמִּלּוּי. וְאִם בָּאַחֲרוֹנָה לְאַחַר שֶׁהֶעֱלָהוּ כִּנְּנוֹ, חָשׁוּב מְלָאכָה וּפָסוּל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המכנן את החבל (he who winds around his hand the rope – for drawing the bucket up – until a sufficient length is wound up) – it is the manner of those who let down a bucket to fill with water, that when he raises the bucket, he surrounds the rope in his hand like a kind of ring so that it is doesn’t drag on the ground. And [the word] "מכנן" – is he language of the coils of the ileum. But if in the midst of raising the bucket, he winds the rope around his hand more than once, it is the need of raising it and this is not work and the drawing/filling of water is kosher/fit/appropriate. But if he winds it after he has completed drawing [the water], it is considered work and is invalid.


###### Bartenura on Mishnah Parah 7:7:2
[Bartenura on Mishnah Parah 7:7:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:7:2)

**לָזֶה הִכְשִׁירוּ הוֹרָאַת שָׁעָה.** מַה שֶּׁהִכְשִׁירוּ בְיַבְנֶה הוֹרָאַת שָׁעָה, לֹא לַמּוֹלִיךְ אֶת הַחֶבֶל שֶׁלֹּא כְדַרְכּוֹ, אֶלָּא לָזֶה שֶׁכִּנֵּן אֶת הַחֶבֶל בָּאַחֲרוֹנָה הִכְשִׁירוּ לוֹ עַל יְדֵי הַדְּחָק:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לזה הכשירו הוראת שעה – what they validated in Yavneh as a special dispensation, not to bring the rope while not on his way [to the rite], but rather for this [individual] who wound the rope [around his hand] after he finished drawing they validated for him as a special dispensation/emergency.


###### Bartenura on Mishnah Parah 7:8:1
[Bartenura on Mishnah Parah 7:8:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:8:1)

**הַמַּצְנִיעַ אֶת הֶחָבִית.** שֶׁהוּא דוֹלֶה בָהּ הַמַּיִם לָשׂוּם בַּשֹּׁקֶת, וּלְאַחַר שֶׁעֵרָה מִמֶּנָּה הִצְנִיעָהּ קֹדֶם שֶׁיְּקַדֵּשׁ הַמַּיִם בַּשֹּׁקֶת, אֵין הַצְנָעָה זוֹ חֲשׁוּבָה מְלָאכָה, לְפִי שֶׁצָּרִיךְ לָהּ עֲדַיִן לְמַלְּאוֹת בָּהּ, וְצֹרֶךְ מִלּוּי הוּא. וְכֵן כְּפָאָהּ עַל פִּיהָ נַמִּי לְנַגְּבָהּ לְפִי שֶׁרוֹצֶה לְמַלְּאוֹת בָּהּ עֲדַיִן, לָא חֲשִׁיב מְלָאכָה וְכָשֵׁר הַמִּלּוּי. אֲבָל אִם עָשָׂה כֵן לְהוֹלִיךְ בָּהּ אֶת הַקִּדּוּשׁ דְּהַיְנוּ מַיִם הַמְקֻדָּשִׁין, הוֹאִיל וְלָאו צֹרֶךְ מִלּוּי הוּא, חָשׁוּב מְלָאכָה וּפָסוּל הַמִּלּוּי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המצניע את החבית – that he draws water with it to put in the trough, and after he emptied [the water] from it, he put it away/hid it prior to mixing the water [with the ashes] in the trough, this putting away [of the bucket] is not considered work, because he still needs it to fill it up [with water], and it is the need of drawing/filling water. And similarly, he inverted/bent it over on its mouth also to dry it because he still wants to fill [water] in it, it is not considered work, and it is fit/appropriate for filling/drawing. But, if he did so to bring the mixed ashes and water, that is, the water that is mixed [with ashes], since it is not for the purpose of filling/drawing water, it is considered work and the filling/drawing [of water] is invalid.


###### Bartenura on Mishnah Parah 7:8:2
[Bartenura on Mishnah Parah 7:8:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:8:2)

**בִּשְׁבִיל שֶׁתַּחֲזִיק מַיִם הַרְבֵּה.** לֹא חָשׁוּב פִּנּוּי זֶה מְלָאכָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בשביל שתחזיק מים הרבה – this emptying is not considered work.


###### Bartenura on Mishnah Parah 7:8:3
[Bartenura on Mishnah Parah 7:8:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:8:3)

**בְּשָׁעָה שֶׁהוּא זוֹלֵף.** שֶׁהוּא מַזֶּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בשעה שהוא זולף -when he sprinkles.


###### Bartenura on Mishnah Parah 7:8:4
[Bartenura on Mishnah Parah 7:8:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:8:4)

**פָּסוּל.** דְּפִנּוּי זֶה חָשׁוּב מְלָאכָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
פסול – this emptying out is considered work.


###### Bartenura on Mishnah Parah 7:9:1
[Bartenura on Mishnah Parah 7:9:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:9:1)

**וְהוֹרָה הוֹרָאָה.** לְהַתִּיר אוֹ לֶאֱסֹר, לְטַמֵּא אוֹ לְטַהֵר, לִפְטֹר אוֹ לְחַיֵּב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והורה הוראה – to permit or to forbid, to defile or to purify, to make exempt or to make liable.


###### Bartenura on Mishnah Parah 7:9:2
[Bartenura on Mishnah Parah 7:9:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:9:2)

**וְדָבָר שֶׁאֵינוֹ מִשּׁוּם מְלָאכָה.** כְּגוֹן הוֹרָאָה וּמַרְאֶה אֶת הַדֶּרֶךְ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ודבר שאינו משום הלכה – as for example, a lesson and showing [others] the way.


###### Bartenura on Mishnah Parah 7:9:3
[Bartenura on Mishnah Parah 7:9:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:9:3)

**אִם עָמַד.** שֶׁנִּתְעַכֵּב שָׁם בִּשְׁבִיל זֶה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אם עמד – if he was delayed there because of this.


###### Bartenura on Mishnah Parah 7:9:4
[Bartenura on Mishnah Parah 7:9:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:9:4)

**פָּסוּל.** מִשּׁוּם הֶסַּח הַדַּעַת. וְכֵן הֲלָכָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
פסול – because of distraction. And this is the Halakha.


###### Bartenura on Mishnah Parah 7:10:1
[Bartenura on Mishnah Parah 7:10:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:10:1)

**הַמּוֹסֵר מֵימָיו לְטָמֵא.** לְשָׁמְרָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המוסר מימיו לטמא – to guard/protect them.


###### Bartenura on Mishnah Parah 7:10:2
[Bartenura on Mishnah Parah 7:10:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:10:2)

**פְּסוּלִים.** בֵּין עָשׂוּ הַבְּעָלִים הָרִאשׁוֹנִים מְלָאכָה, בֵּין לֹא עָשׂוּ הַבְּעָלִים הָרִאשׁוֹנִים מְלָאכָה, דִּבְחֶזְקַת הַשּׁוֹמֵר קַיְמוּ וְהוּא אֵינוֹ מַקְפִּיד לְשָׁמְרָן מִפְּנֵי שֶׁהוּא טָמֵא, וְהַתּוֹרָה אָמְרָה לְמִשְׁמֶרֶת לְמֵי נִדָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
פסולים – whether the first owners did work [or] whether the first owners did not do work, for it was in the possession of the guardian they exist and he was not strict to guard them because he is impure, but the Torah stated (Numbers 19:9): “to be kept for water of lustration.”


###### Bartenura on Mishnah Parah 7:10:3
[Bartenura on Mishnah Parah 7:10:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:10:3)

**וּלְטָהוֹר כְּשֵׁרִים.** וַאֲפִלּוּ עָשׂוּ הַבְּעָלִים הָרִאשׁוֹנִים מְלָאכָה, שֶׁכְּבָר יָצְאוּ מֵרְשׁוּת בְּעָלִים וְקַיְמוּ בִרְשׁוּת שׁוֹמֵר. וּמִיהוּ אִם הַשּׁוֹמֵר עָשָׂה מְלָאכָה, פְּסוּלִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולטהור כשרים – and even if the first owners did work, for they (i.e., the waters with the ashes) had already left the domain of the owners and existed in the domain of the guardian. But however, if the guard did work, they are invalid.


###### Bartenura on Mishnah Parah 7:10:4
[Bartenura on Mishnah Parah 7:10:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:10:4)

**אַף לְטָמֵא כְּשֵׁרִים.** דְּסָבַר רַבִּי אֱלִיעֶזֶר הַמּוֹסֵר מֵימָיו לְטָמֵא, בְּחֶזְקַת הַבְּעָלִים הָרִאשׁוֹנִים קָיְמוּ, הִלְכָּךְ אִם לֹא עָשׂוּ הַבְּעָלִים מְלָאכָה כְּשֵׁרִים. וְאֵין הֲלָכָה כְּרַבִּי אֱלִיעֶזֶר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אף לטמא כשרים – for Rabbi Eliezer holds that a person who gave his water over to someone who is unclean, they exist in the possession of the first owners, therefore, if the owners did not do work, they are fit/appropriate. But the Halakha is not according to Rabbi Eliezer.


###### Bartenura on Mishnah Parah 7:11:1
[Bartenura on Mishnah Parah 7:11:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:11:1)

**וְהִגְבִּיהוּ זֶה עַל זֶה.** שֶׁסִּיְּעוּ זֶה אֶת זֶה לְהַגְבִּיהַּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והגביהו זה על זה – that they assisted each other to lift up/raise [the bucket].


###### Bartenura on Mishnah Parah 7:11:2
[Bartenura on Mishnah Parah 7:11:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:11:2)

**וְנָטַל זֶה לָזֶה קוֹצוֹ.** אוֹ שֶׁנָּטַל זֶה לָזֶה קוֹץ שֶׁנִּתְחַב לוֹ בְיָדוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ונטל זה לזה קוצו – or that that each one took the thorn that was inserted in his hand.


###### Bartenura on Mishnah Parah 7:11:3
[Bartenura on Mishnah Parah 7:11:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:11:3)

**בְּקִדּוּשׁ אֶחָד.** שֶׁהָיוּ שְׁנֵיהֶם מְמַלְּאִים לְצֹרֶךְ קִדּוּשׁ אֶחָד, כָּשֵׁר. שֶׁיָּכוֹל כָּל אֶחָד לְסַיֵּעַ לַחֲבֵרוֹ, וּנְטִילַת הַקּוֹץ שֶׁבְּיָדוֹ נַמִּי צֹרֶךְ מִלּוּי הִיא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בקידוש אחד – that both of them were filling [water] for the purpose of one mixing, it is kosher/fit. For each one can assist his fellow, and removing the thorn that is in his hand also - requires filling/drawing water.


###### Bartenura on Mishnah Parah 7:11:4
[Bartenura on Mishnah Parah 7:11:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:11:4)

**בִּשְׁנֵי קִדּוּשִׁין פָּסוּל.** שֶׁפָּסַל כָּל אֶחָד מֵימָיו בְּמַה שֶּׁסִּיֵּעַ לַחֲבֵרוֹ אוֹ שֶׁנָּטַל לוֹ קוֹץ, מִשּׁוּם מְלָאכָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בשני קידושין פסול – for each one of them invalidated his water in how he assisted his fellow or removed from him a thorn, because of work.


###### Bartenura on Mishnah Parah 7:11:5
[Bartenura on Mishnah Parah 7:11:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:11:5)

**אִם הִתְנוּ בֵינֵיהֶן.** שֶׁאָמַר כָּל אֶחָד לַחֲבֵרוֹ כְּשֶׁאַגְבִּיהַּ לְךָ יְהֵא שֶׁלִּי וְשֶׁלְּךָ בִּרְשׁוּתְךָ (וכמו כן אמר לו האחר), וְאַחַר שֶׁהִגְבִּיהוֹ לוֹקֵחַ כָּל אֶחָד מֵהֶן אַחַת מֵהֶן בִּרְשׁוּתוֹ. וְאֵין הֲלָכָה כְּרַבִּי יוֹסֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אם התנו ביניהן – that each one said to his fellow: “when I lift up for you, it will become mine yours in your domain (and similarly the other [person] said to him). But after he lifted/raised it up, each one acquires one of them in his domain. But the Halakha is not according to Rabbi Yossi.


###### Bartenura on Mishnah Parah 7:12:1
[Bartenura on Mishnah Parah 7:12:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:12:1)

**הַפּוֹרֵץ עַל מְנָת לִגְדֹּר.** כְּלוֹמַר אֲפִלּוּ עַל מְנָת לִגְדֹּר, לָא חֲשִׁיב מְלָאכָה וְכָשֵׁר הַמִּלּוּי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הפורץ על מנת לגדור (he who breaks down a fence [while carrying water] on condition of putting up a fence) – meaning to say, even on the condition of putting up a fence, is not considered work, and the filling [of water] is kosher/fit.


###### Bartenura on Mishnah Parah 7:12:2
[Bartenura on Mishnah Parah 7:12:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:12:2)

**הָאוֹכֵל עַל מְנָת לִקְצוֹת.** לְאַחַר שֶׁמִּלֵּא הַמַּיִם קֹדֶם שֶׁיְּקַדֵּשׁ הָיָה מְלַקֵּט לַתְּאֵנִים עַל מְנָת לְיַבְּשָׁן לַעֲשׂוֹת מֵהֶן גְּרוֹגָרוֹת, וּלְאַחַר לְקִיטָתָן אֲכָלָן, אֵין הַמַּחֲשָׁבָה שֶׁהָיָה רוֹצֶה לַעֲשׂוֹתָן קְצִיעוֹת פּוֹסֶלֶת בַּמַּיִם, אֶלָּא הֲרֵי הוּא כְאִלּוּ לָקַט לֶאֱכֹל, שֶׁאֵינוֹ פוֹסֵל, דּוּמְיָא דְפוֹרֵץ עַל מְנָת לִגְדֹּר שֶׁאֵין הַמַּחֲשָׁבָה שֶׁהוּא חוֹשֵׁב לִגְדֹּר פּוֹסֶלֶת עַד שֶׁיִּגְדֹּר, הָכָא נַמִּי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
האוכל על מת לקצות (the person who eats on the condition of storing up [dates and figs}- after he filled up water prior to his mixing [the water with ashes], he would collect/harvest figs on the condition to dry them on condition to make from them dried figs, and after he collected them, eat them, the thought that he wanted to make of them packed figs does not invalidate them in water, but they are as if he harvested/collected them to eat, and he do es not invalidate them, it is similar to someone who breaks down a fence [while carrying water] on the condition to put up a fence, for the thought that he thinks to to put up a fence does not invalidate it until he puts up the fence, the same applies here [as well].


###### Bartenura on Mishnah Parah 7:12:3
[Bartenura on Mishnah Parah 7:12:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:12:3)

**אִם קָצָה.** אִם הִנִּיחַ אוֹתָן בְּמָקוֹם שֶׁמַּנִּיחִין הַתְּאֵנִים לְיַבֵּשׁ, פָּסוּל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אם קצה (if he stored) – if he placed them in a place where they put the figs to dry, it is invalid.


###### Bartenura on Mishnah Parah 7:12:4
[Bartenura on Mishnah Parah 7:12:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Parah/r/7:12:4)

**בִּשְׁבִיל שֶׁלֹּא יֹאבַד פָּסוּל.** שֶׁהַמַּצְנִיעַ אֳכָלִים כְּדֵי שֶׁלֹּא יֹאבְדוּ, חֲשִׁיבָא מְלָאכָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בשביל שלא יאבד פסול (in order that it not be wasted, it is unfit) – for the person who hides food in order that they not be wasted, is considered work.