## Bartenura on Mishnah Pesachim Chapter 5

###### Bartenura on Mishnah Pesachim 5:1:1
[Bartenura on Mishnah Pesachim 5:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:1:1)

**תָּמִיד נִשְׁחָט.** תָּמִיד שֶׁל בֵּין הָעַרְבַּיִם נִשְׁחָט כָּל שְׁאָר יְמוֹת הַשָּׁנָה בִּשְׁמֹנֶה וּמֶחֱצָה. דִּזְמַן שְׁחִיטַת הַתָּמִיד מִכִּי יִנָּטוּ צִלְלֵי עֶרֶב שֶׁהוּא מִשֵּׁשׁ שָׁעוֹת וּמֶחֱצָה וּלְמַעְלָה שֶׁחַמָּה נוֹטָה לַמַּעֲרָב, שֶׁחֲצִי שֵׁשׁ וַחֲצִי שֶׁבַע הִיא עוֹמֶדֶת בְּאֶמְצַע הָרָקִיעַ וְאֵין צֵל נוֹטֶה אֶלָּא צֵל כָּל אָדָם תַּחְתָּיו. וּמְאַחֲרִין שְׁחִיטָתוֹ שְׁתֵּי שָׁעוֹת אַחַר זְמַנּוֹ מִפְּנֵי נְדָרִים וּנְדָבוֹת, שֶׁאִי אֶפְשָׁר לְהַקְרִיבָם אַחַר תָּמִיד שֶׁל בֵּין הָעַרְבַּיִם, כְּדִכְתִיב (ויקרא ו) וְהִקְטִיר עָלֶיהָ חֶלְבֵי הַשְּׁלָמִים, עַל עוֹלַת הַבֹּקֶר הַשְׁלֵם כָּל הַקָּרְבָּנוֹת כֻּלָּן, שֶׁלֹּא יְהֵא דָּבָר מְאֻחָר לְתָמִיד שֶׁל בֵּין הָעַרְבַּיִם. וַאֲפִלּוּ בְשַׁבָּת שֶׁאֵין קְרֵבִים נְדָרִים וּנְדָבוֹת, מְאַחֲרִים זְמַן שְׁחִיטַת תָּמִיד שֶׁל בֵּין הָעַרְבַּיִם מִשּׁוּם סְרַךְ נְדָרִים וּנְדָבוֹת דְּחֹל. וּבְעֶרֶב פֶּסַח שֶׁהַפֶּסַח קָרֵב אַחַר תָּמִיד שֶׁל בֵּין הָעַרְבַּיִם, מַקְדְּמִינַן לֵיהּ שָׁעָה אַחַת וְעָבְדִינַן לֵיהּ בְּשֶׁבַע וּמֶחֱצָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
תמיד נשחט – the daily whole offering made at the time between the beginning of the decline of the sun and sunset (i.e., afternoon) is slaughtered all the rest of the days of the year at the eighth and one-half hour [of the day] (=2:30 pm). For the time of the slaughter of the daily whole offering is from when the shadows of the evening decline which is from six and one-half hours (=12:30 pm) as the sun declines to the west, as for half of the sixth and half of the seventh [hours], it (i.e., the sun) stands in the middle of the firmament. And the shadow does not decline other than the shadow of each person underneath it. And we make the slaughter [of the sacrifice] later by two hours after its time because of the vows and donations for it is impossible to offer them after the daily whole offering of the afternoon, as it is written (Leviticus 6:5): “and turn into smoke the fat parts of the offerings of well-being.” On the daily whole offering of the morning, he completed all the sacrifices entirely, so that there should not be anything later than the daily whole offering of the afternoon. And even on Shabbat where we do not offer vows and donations, we make the time of the slaughtering of the daily offering later because of the habit of vows and donations of the weekday. And on the Eve of Passover, when the Passover offering is made after the daily whole offering of the afternoon is sacrificed, we advance it one hour and do it at seven and one-half hours (=1:30 pm).


###### Bartenura on Mishnah Pesachim 5:1:2
[Bartenura on Mishnah Pesachim 5:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:1:2)

**חָל לִהְיוֹת בְּעֶרֶב שַׁבָּת.** דְּאִיכָּא נַמִּי צְלִיַּת הַפֶּסַח דְּלֹא דָחְיָא שַׁבָּת וְצָרִיךְ לִצְלוֹתוֹ מִבְּעוֹד יוֹם, מַקְדְּמִינַן לֵיהּ וּמוֹתְבִינַן לֵיהּ אַדִּינֵיהּ, שֶׁיִּהְיֶה נִשְׁחָט בְּשֵׁשׁ וּמֶחֱצָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חל להיות בע"ש – for there is also the roasting of the Passover sacrifice that does not override the Sabbath, and one must roast it while it is still daylight, we advance it establish it according to the law that it would be slaughtered at six and one-half hours (=12:30 pm).


###### Bartenura on Mishnah Pesachim 5:1:3
[Bartenura on Mishnah Pesachim 5:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:1:3)

**וְקָרֵב בְּשֶׁבַע וּמֶחֱצָה.** גְּמַר הַקְרָבָתוֹ בְּשֶׁבַע וּמֶחֱצָה, שֶׁשּׁוֹהִין שָׁעָה אַחַת בַּעֲשִׂיָּתוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וקרב בשבע ומחצה – the completion of its offering is at seven and one-half hours (1:30 pm) for we tarry one hour while performing this ritual.


###### Bartenura on Mishnah Pesachim 5:2:1
[Bartenura on Mishnah Pesachim 5:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:2:1)

**שֶׁשְּׁחָטוֹ שֶׁלֹּא לִשְׁמוֹ.** כְּגוֹן שֶׁשְּׁחָטוֹ לְשֵׁם שְׁלָמִים, אוֹ קִבֵּל הַדָּם בַּמִּזְרָק, אוֹ הוֹלִיךְ הַדָּם לַמִּזְבֵּחַ, אוֹ זָרַק הַדָּם עַל גַּבֵּי הַמִּזְבֵּחַ, שֶׁלֹּא לִשְׁמוֹ. שֶׁבְּאַרְבַּע עֲבוֹדוֹת הַלָּלוּ הַמַּחֲשָׁבָה פוֹסֶלֶת הַזֶּבַח:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ששחטו שלא לשמו – such as when they were slaughtered for the sake of peace-offerings, or that the blood was received in the bowl out of which the sprinkling is done or brings the blood to the altar or he cast the blood on the altar.


###### Bartenura on Mishnah Pesachim 5:2:2
[Bartenura on Mishnah Pesachim 5:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:2:2)

**אוֹ לִשְׁמוֹ וְשֶׁלֹּא לִשְׁמוֹ.** כְּגוֹן שֶׁשָּׁחַט לִשְׁמוֹ וְקִבֵּל הַדָּם שֶׁלֹּא לִשְׁמוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
או לשמו ושלא לשמו – such as that it was slaughtered for its sake but received the blood not for its sake.


###### Bartenura on Mishnah Pesachim 5:2:3
[Bartenura on Mishnah Pesachim 5:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:2:3)

**אוֹ שֶׁלֹּא לִשְׁמוֹ.** הַךְ סֵיפָא אַשְׁמְעִינַן דִּמְחַשְּׁבִים מֵעֲבוֹדָה לַעֲבוֹדָה, שֶׁאִם חָשַׁב בִּשְׁעַת עֲבוֹדָה זוֹ עַל חֲבֶרְתָּהּ לַעֲשׂוֹתָהּ בְּמַחֲשָׁבָה פְסוּלָה, כְּגוֹן דְּאָמַר הֲרֵינִי שׁוֹחֵט לִשְׁמוֹ עַל מְנָת לִזְרֹק דָּמוֹ שֶׁלֹּא לִשְׁמוֹ, נִפְסָל הַזֶּבַח מִיָּד, וַאֲפִלּוּ לֹא עָשָׂה הַשְּׁנִיָּה בְּמַחֲשָׁבָה פְסוּלָה כְּמוֹ שֶׁחָשַׁב. וְהָכִי מַשְׁמָעוּתָא דְמַתְנִיתִין, אוֹ שֶׁחָשַׁב בִּשְׁעַת שְׁחִיטָה לִזְרֹק הַדָּם שֶׁלֹּא לִשְׁמוֹ וְשָׁחַט לִשְׁמוֹ, פָּסוּל. וּפֶסַח דְּפָסוּל שֶׁלֹּא לִשְׁמוֹ נָפְקָא לָן מִקְּרָא, דִּכְתִיב (שמות יב) וַאֲמַרְתֶּם זֶבַח פֶּסַח הוּא, עַד שֶׁיִּהְיֶה הַזֶּבַח לְשֵׁם פֶּסַח, וְהוּא מַשְׁמַע לְעַכֵּב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
או שלא לשמו – this ending part [of our Mishnah] teaches us that we consider from one form of Divine service to another, for if he thought at the time of the Divine service for this one on the service of its fellow [sacrifice] to perform with that thought, it is invalid, such when he said: “Behold I slaughter for its sake on the condition to cast its blood not for its sake, the sacrifice (i.e., festive peace-offering) is invalid immediately, and even if he didn’t perform the second as an invalid thought like the case as he thought, and that is the implication of our Mishnah, or that he thought at ther time of the slaughter to cast the blood not for its sake, we derive this from the Biblical verse, as it is written (Exodus 12:27): “You shall say, ‘It is the Passover sacrifice to the LORD’…” until it would be that the sacrifice is for the Passover offering and it implies to be indispensable.


###### Bartenura on Mishnah Pesachim 5:3:1
[Bartenura on Mishnah Pesachim 5:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:3:1)

**שְׁחָטוֹ שֶׁלֹּא לְאוֹכְלָיו.** חוֹלֶה וְזָקֵן וְקָטָן שֶׁאֵין יְכוֹלִין לֶאֱכֹל כַּזַּיִת בָּשָׂר, וְאֵין בּוֹ מְנוּיִין אֲחֵרִים אֶלָּא הֵן, פָּסוּל, דִּלְפִי אָכְלוֹ כְּתִיב (שם), הָרָאוּי לֶאֱכֹל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שחטו שלא לאוכליו – a sick person or an old person or a minor who are unable to eat an olive’s bulk of meat and there aren’t other appointments to office other than these. It is invalid since it is written (Exodus 12:4): “according to what each household will eat.”


###### Bartenura on Mishnah Pesachim 5:3:2
[Bartenura on Mishnah Pesachim 5:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:3:2)

**שֶׁלֹּא לִמְנוּיָיו.** נִמְנוּ עָלָיו חֲבוּרָה זוֹ וּשְׁחָטוֹ לְשֵׁם חֲבוּרָה אַחֶרֶת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
למנוייו – he was registered for this group and he slaughtered it for another group.


###### Bartenura on Mishnah Pesachim 5:3:3
[Bartenura on Mishnah Pesachim 5:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:3:3)

**לַעֲרֵלִים.** לְיִשְׂרְאֵלִים שֶׁמֵּתוּ אֲחֵיהֶם מֵחֲמַת מִילָה, וְהָנֵי פְּסוּלִים לֶאֱכֹל פֶּסַח, דִּכְתִיב (שם) וְכָל עָרֵל לֹא יֹאכַל בּוֹ. וּטְמֵאִים נַמִּי אֲסוּרִין בְּקָדָשִׁים, וּבְכָרֵת הֵן עַל אֲכִילָתָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לערלים – For Israelites whose brothers died on account of circumcisions, and these are invalid to eat the Passover sacrifice, as it is written (Exodus 12:48): “But no uncircumcised person may eat of it.” And those who are impure are forbidden to Holy things and they are liable to extirpation on their eating it.


###### Bartenura on Mishnah Pesachim 5:3:4
[Bartenura on Mishnah Pesachim 5:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:3:4)

**לְאוֹכְלָיו וְשֶׁלֹּא לְאוֹכְלָיו כָּשֵׁר.** וְלֹא דָמִי לִשְׁמוֹ וְשֶׁלֹּא לִשְׁמוֹ דְּפָסוּל, דְּהָתָם פְּסוּלוֹ בְגוּפוֹ, שֶׁהַמַּחֲשָׁבָה שֶׁפּוֹסַלְתּוֹ הָיְתָה בְגוּפוֹ שֶׁל קָרְבָּן, אֲבָל לְאוֹכְלָיו וְשֶׁלֹּא לְאוֹכְלָיו אֵין הַמַּחֲשָׁבָה הַפּוֹסֶלֶת בְּגוּפוֹ שֶׁל קָרְבָּן אֶלָּא בְדָבָר שֶׁהוּא חוּץ מִמֶּנּוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לאוכליו ושלא לאוכליו כשר – and it is not similar to for its sake and not for its sake, for invalid that is there – is his being invalid in his body. For the thought that makes him invalid was in the body of the sacrifice, but for those eat it and for those who don’t eat it, the thought does not invalidate ממthe body of the sacrifice, but rather something which is outside of it.


###### Bartenura on Mishnah Pesachim 5:3:5
[Bartenura on Mishnah Pesachim 5:3:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:3:5)

**מְמָרֵס בְּדָמוֹ.** שֶׁלֹּא יִקְרַשׁ, כְּדֵי שֶׁיְּהֵא רָאוּי לִזְרִיקָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ממרס בדמו – that the blood not become congealed so that it would be worthy for casting/tossing.


###### Bartenura on Mishnah Pesachim 5:3:6
[Bartenura on Mishnah Pesachim 5:3:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:3:6)

**וְאִם זָרַק קֹדֶם לַתָּמִיד כָּשֵׁר.** דְּאַף עַל גַּב דְּפֶסַח מְאֻחָר לַתָּמִיד, מִשּׁוּם דִּכְתִיב בֵּיהּ בָּעֶרֶב וּבֵין הָעַרְבַּיִם, לֹא מִפְסַל בְּהָכִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואם זרק קודם לתמיד כשר – since even though the Passover offering is later than the daily whole burnt offering because it is written concerning it (Deuteronomy 16:7 – see Pesahim 59a): “[and none of the flesh of] what you slaughter on the evening…,” and “at twilight” (Exodus 12:6) does not made invalid through this.


###### Bartenura on Mishnah Pesachim 5:4:1
[Bartenura on Mishnah Pesachim 5:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:4:1)

**הַשּׁוֹחֵט אֶת הַפֶּסַח עַל הֶחָמֵץ.** כְּלוֹמַר וּבִשְׁעַת שְׁחִיטָה הָיָה חָמֵץ בִּרְשׁוּת הַשּׁוֹחֵט אוֹ אֶחָד מִבְּנֵי חֲבוּרָה, אֲפִלּוּ לֹא הָיָה הֶחָמֵץ בָּעֲזָרָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
השוחט את הפסח על החמץ – that is to say, at the time of the slaughtering [of the Passover offering], there was leaven in the domain of the slaughterer or one of the members of his group, even if there was no Hametz in the courtyard [of the Temple]


###### Bartenura on Mishnah Pesachim 5:4:2
[Bartenura on Mishnah Pesachim 5:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:4:2)

**עוֹבֵר בְּלֹא תַעֲשֶׂה.** דְּלֹא תִשְׁחַט עַל חָמֵץ דַּם זִבְחִי (שמות לד). וְאֵין הַזֶּבַח נִפְסָל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
He violates a negative commandment - of (Exodus 34:25): “You shall not offer the blood of My sacrifice with anything leavened,” and the sacrifice itself is not made invalid.


###### Bartenura on Mishnah Pesachim 5:4:3
[Bartenura on Mishnah Pesachim 5:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:4:3)

**אַף הַתָּמִיד.** שֶׁל בֵּין הָעַרְבַּיִם דְּעַרְבֵי פְסָחִים שֶׁשְּׁחָטוֹ עַל חָמֵץ, שֶׁהָיָה חָמֵץ בִּרְשׁוּת הַשּׁוֹחֵט אוֹ הַמַּקְרִיב, עוֹבֵר בְּלָאו, דְּדָרֵישׁ זִבְחִי, הַמְיֻחָד לִי, וְהוּא הַתָּמִיד. וְאֵין הֲלָכָה כְּרַבִּי יְהוּדָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אף תמיד – of the twilight on the Eve of Passover that was slaughtered with leaven that for there was leaven in the domain of the slaughterer or the person offering the sacrifice violates a negative commandment, for he expounds upon the word, “[the blood of] My sacrifice” (Exodus 34:26) that is special to me, and that is the whole daily-offering , but the Halakha is not according to Rabbi Yehuda.


###### Bartenura on Mishnah Pesachim 5:4:4
[Bartenura on Mishnah Pesachim 5:4:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:4:4)

**רַבִּי שִׁמְעוֹן אוֹמֵר הַפֶּסַח בְּאַרְבָּעָה עָשָׂר.** שֶׁשְּׁחָטוֹ עַל חָמֵץ, לִשְׁמוֹ חַיָּב, מִשּׁוּם לֹא תִשְׁחַט עַל חָמֵץ, דְּפֶסַח כָּשֵׁר הוּא וּשְׁחִיטָה רְאוּיָה הִיא וּשְׁמָהּ שְׁחִיטָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ר' שמעון אומר הפסח בי"ד – that he slaughtered it with leaven for its sake, he is liable because of “You shall not offer the blood of My sacrifice with anything leavened,” (Exodus 34:25) for the Passover Sacrifice is valid/fit and the slaughtering is appropriate and it is for the purpose of slaughtering.


###### Bartenura on Mishnah Pesachim 5:4:5
[Bartenura on Mishnah Pesachim 5:4:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:4:5)

**שֶׁלֹּא לִשְׁמוֹ פָּטוּר.** דְּפָסוּל הוּא, וּשְׁחִיטָה שֶׁאֵינָהּ רְאוּיָה הִיא וְלָאו שְׁמָהּ שְׁחִיטָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שלא לשמו פטור – that it is invalid and it is a slaughtering that is not worthy and not for the sake of slaughtering.


###### Bartenura on Mishnah Pesachim 5:4:6
[Bartenura on Mishnah Pesachim 5:4:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:4:6)

**וּשְׁאָר כָּל הַזְּבָחִים.** שֶׁנִּשְׁחֲטוּ בְאַרְבָּעָה עָשָׂר אַחַר חֲצוֹת עַל הֶחָמֵץ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ושאר כל הזבחים – that were slaughtered on the fourteen [of Nisan] after noon with leaven.


###### Bartenura on Mishnah Pesachim 5:4:7
[Bartenura on Mishnah Pesachim 5:4:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:4:7)

**בֵּין לִשְׁמָן בֵּין שֶׁלֹּא לִשְׁמָן פָּטוּר.** וְאַף עַל פִּי שֶׁכְּשֵׁרִים הֵן, כְּדִתְנַן כָּל הַזְּבָחִים שֶׁנִּזְבְּחוּ שֶׁלֹּא לִשְׁמָן כְּשֵׁרִים וְכוּ', אַף עַל פִּי כֵן פָּטוּר, דִּכְתִיב זִבְחִי זִבְחִי שְׁתֵּי פְעָמִים, לֹא תִשְׁחַט עַל חָמֵץ דַּם זִבְחִי וְלֹא תִזְבַּח עַל חָמֵץ דַּם זִבְחִי (שם כג), וּלְמַאי הִלְכְתָא פַּלְגִינְהוּ רַחֲמָנָא וְלֹא כְתַב זְבָחַי בְּחַד קְרָא וְהַכֹּל בְּמַשְׁמָע בֵּין פֶּסַח בֵּין שְׁאָר זְבָחִים, לוֹמַר לְךָ בִּזְמַן דְּאִיכָּא זֶבַח, דְּהַיְנוּ בְּאַרְבָּעָה עָשָׂר דְּאִיכָּא פֶסַח, לֹא מִחַיַּב אַשְּׁאָר זְבָחִים, וּבִזְמַן דְּלֵיכָּא זֶבַח, כְּגוֹן בְּתוֹךְ הַפֶּסַח, מִחַיַּב אַשְּׁאָר זְבָחִים אִם שְׁחָטָן עַל חָמֵץ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בין לשמן בין שלא לשמן פטור – for even though they are fit, as it is taught in the Mishnah (Tractate Zevakhim, Chapter 1, Mishnah 1 AND Tractate Yadayim, Chapter 4, Mishnah 2): “All the animal offerings that were slaughtered not for their own name are valid, etc.” nevertheless, they are exempt, as it is written: (Exodus 34:25): “My sacrifice,” “My sacrifice” twice: “You shall not offer the blood of My sacrifice [with anything leavened].” (Exodus 24:25) and (Exodus 23:18): ‘You shall not offer the blood of My sacrifice with anything leavened.” And what Halakha did the All-Merciful separate them and not write “My sacrifice” in one verse? And everything is implied, whether regarding the Passover offering or regarding all the rest of the animal sacrifices, to tell you that at the time when there is an animal sacrifice that is, on the fourteenth [of Nisan] when there is the Passover offering, he is not liable for the rest of the animal sacrifices, and at the time when there isn’t an animal sacrifice, such as during the Passover, he is liable for the other animal sacrifices if they were slaughtered with leaven.


###### Bartenura on Mishnah Pesachim 5:4:8
[Bartenura on Mishnah Pesachim 5:4:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:4:8)

**וּבַמּוֹעֵד.** בְּתוֹךְ הַפֶּסַח, אִם לִשְׁמוֹ שְׁחָטוֹ לַפֶּסַח עַל הֶחָמֵץ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ובמועד – during the Passover holiday, if it was for the sake/in its name that it was slaughtered for the Passover offering with leaven,


###### Bartenura on Mishnah Pesachim 5:4:9
[Bartenura on Mishnah Pesachim 5:4:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:4:9)

**פָּטוּר.** מִלֹּא תִשְׁחַט, דְּפֶסַח שֶׁלֹּא בִזְמַנּוֹ לִשְׁמוֹ פָּסוּל, וְהַוְיָא לַהּ שְׁחִיטָה שֶׁאֵינָהּ רְאוּיָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
it is exempt from “You shall not offer [the blood of My sacrifice with anything leavened]” (Exodus 34:25), for a Passover offering that was not at its appropriate time, for its sake, is invalid, and it is a slaughtering that is not appropriate.


###### Bartenura on Mishnah Pesachim 5:4:10
[Bartenura on Mishnah Pesachim 5:4:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:4:10)

**שֶׁלֹּא לִשְׁמוֹ.** אֶלָּא לְשֵׁם שְׁלָמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שלא לשמו – but for the sake of peace-offerings,


###### Bartenura on Mishnah Pesachim 5:4:11
[Bartenura on Mishnah Pesachim 5:4:11](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:4:11)

**חַיָּב.** דִּלְהָכִי קָאֵי, וְהַוְיָא לַהּ שְׁחִיטָה רְאוּיָה, וְחַיָּב מִשּׁוּם לֹא תִשְׁחַט, בַּהֲדֵי לָאו דְּלֹא יֵרָאֶה וְלֹא יִמָּצֵא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
one is liable, for this is what it refers to that it should be the appropriate slaughtering, and he is liable because of “You shall not offer,” with the negative commandment of (Exodus 13:7), “no leaven shall be seen with you” and (Exodus 12:19): “no leaven shall be found in your houses for seven days.”


###### Bartenura on Mishnah Pesachim 5:4:12
[Bartenura on Mishnah Pesachim 5:4:12](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:4:12)

**וּשְׁאָר כָּל הַזְּבָחִים.** שֶׁנִּזְבְּחוּ בְּתוֹךְ הַמּוֹעֵד עַל חָמֵץ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ושאר כל הזבחים – that were slaughtered during the Festival [of Passover] with leaven.


###### Bartenura on Mishnah Pesachim 5:4:13
[Bartenura on Mishnah Pesachim 5:4:13](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:4:13)

**בֵּין לִשְׁמָן בֵּין שֶׁלֹּא לִשְׁמָן חַיָּב.** דִּקְרָא אַשְּׁאָר זְבָחִים נַמִּי אַזְהַר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בין לשמן בין שלא לשמן חייב – for the Biblical verse on the rest of the offerings is also a warning.


###### Bartenura on Mishnah Pesachim 5:4:14
[Bartenura on Mishnah Pesachim 5:4:14](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:4:14)

**חוּץ מִן הַחַטָּאת שֶׁשְּׁחָטָהּ שֶׁלֹּא לִשְׁמָהּ.** דִּפְסוּלָה הִיא, מִשּׁוּם דִּכְתִיב בִּשְׁחִיטָתָהּ חַטָּאת הִיא, הִיא וְלֹא הַנִּשְׁחֲטָה שֶׁלֹּא לִשְׁמָהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חוץ מן החטאת ששחטה שלא לשמה – and it is invalid because it is written regarding the slaughtering of a sin-offering, it and not what was slaughtered not for its own sake.


###### Bartenura on Mishnah Pesachim 5:5:1
[Bartenura on Mishnah Pesachim 5:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:5:1)

**הַפֶּסַח נִשְׁחָט בְּשָׁלֹשׁ כִּתּוֹת.** [בֵּין שֶׁהַצִּבּוּר מְרֻבִּים], בֵּין שֶׁהַצִּבּוּר מֻעָטִים וִיכוֹלִים כֻּלָּן לִשְׁחֹט בְּבַת אַחַת, מִצְוָה לֵחָלֵק לְשָׁלֹשׁ כִּתּוֹת זוֹ אַחַר זוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הפסח נשחט בשלש כתות – [whether the community is large/many] whether the community is small, and all of them would be able to slaughter at the same time, it is Mitzvah to divide up into three groups one after the other.


###### Bartenura on Mishnah Pesachim 5:5:2
[Bartenura on Mishnah Pesachim 5:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:5:2)

**שֶׁנֶּאֱמַר וְשָׁחֲטוּ אֹתוֹ כָּל קְהַל עֲדַת יִשְׂרָאֵל.** קָהָל, וְעֵדָה, וְיִשְׂרָאֵל. הֲרֵי שָׁלֹשׁ כִּתּוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שנאמר ושחטו אותו כל קהל עדת ישראל – “assembled,” and “congregation” and “of Israel” , these are three groups.


###### Bartenura on Mishnah Pesachim 5:5:3
[Bartenura on Mishnah Pesachim 5:5:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:5:3)

**בָּזִיכֵי.** כַּפּוֹת גְּדוֹלוֹת לְקַבֵּל בָּהֶם הַדָּם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בזיכי – large pans/censers to receive the blood in them .


###### Bartenura on Mishnah Pesachim 5:5:4
[Bartenura on Mishnah Pesachim 5:5:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:5:4)

**שׁוּרָה שֶׁכֻּלָּהּ כֶּסֶף כֶּסֶף.** דְּהָכִי שַׁפִּיר טְפֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שורה שכולה כסף כסף – and this is much better.


###### Bartenura on Mishnah Pesachim 5:5:5
[Bartenura on Mishnah Pesachim 5:5:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:5:5)

**וְלֹא הָיוּ לַבָּזִיכִים שׁוּלַיִם.** רְחָבִים הָיוּ מִלְמַעְלָה וְתַחְתֵּיהֶם חַדִּים, כְּדֵי שֶׁלֹּא יוּכְלוּ לֵישֵׁב עַל הַקַּרְקַע:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולא היו לבזיכים שלוים – wide, sharp [rims/saucers] from above and below them in order that they wouldn’t be able to it on the ground lest the Kohanim place them to sit on the ground, until they receive other blood on account that they are any and they might forget them and the blood will congeal and it won’t be appropriate for tossing/casting.


###### Bartenura on Mishnah Pesachim 5:5:6
[Bartenura on Mishnah Pesachim 5:5:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:5:6)

**שֶׁמָּא יַנִּיחוּם.** הַכֹּהֲנִים לֵישֵׁב עַל הַקַּרְקַע עַד שֶׁיְּקַבֵּל דָּם אַחֵר, מֵחֲמַת שֶׁהֵם מְרֻבִּים, וְיִשְׁכְּחוּם וְיִקְרַשׁ הַדָּם וְלֹא יִהְיֶה רָאוּי לִזָּרֵק:


###### Bartenura on Mishnah Pesachim 5:6:1
[Bartenura on Mishnah Pesachim 5:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:6:1)

**שָׁחַט יִשְׂרָאֵל.** אִם יִרְצֶה, שֶׁהַשְּׁחִיטָה כְשֵׁרָה בְזָר בְּכָל הַקָּרְבָּנוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שחט ישראל – if he wanted hat the slaughtering would be fit by a foreigner (i.e., non-Kohen) for all of the sacrifices.


###### Bartenura on Mishnah Pesachim 5:6:2
[Bartenura on Mishnah Pesachim 5:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:6:2)

**וְקִבֵּל כֹּהֵן.** הַדָּם בַּבָּזֵךְ, שֶׁמִּקַּבָּלָה וָאֵילָךְ מִצְוַת כְּהֻנָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וקבל הכהן – [The Kohen received] the blood in the vessel/censer – that when he receives it and onwards is the Mitzvah for the priesthood.


###### Bartenura on Mishnah Pesachim 5:6:3
[Bartenura on Mishnah Pesachim 5:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:6:3)

**נוֹתְנוֹ לַחֲבֵרוֹ.** שֶׁהֲרֵי כְּשׁוּרָה הֵן עוֹמְדִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נותנו לחברו – for they are standing like a line.


###### Bartenura on Mishnah Pesachim 5:6:4
[Bartenura on Mishnah Pesachim 5:6:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:6:4)

**וַחֲבֵרוֹ לַחֲבֵרוֹ.** הָא קָא מַשְׁמַע לָן דִּבְרֹב עַם הַדְרַת מֶלֶךְ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וחברו לחברו – for it comes to teach us that (Proverbs 14:28): “A numerous people is the glory of the king.”


###### Bartenura on Mishnah Pesachim 5:6:5
[Bartenura on Mishnah Pesachim 5:6:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:6:5)

**וּמְקַבֵּל אֶת הַמָּלֵא.** מִיַּד הַנּוֹתֵן, תְּחִלָּה, וְאַחַר כָּךְ מַחֲזִיר אֶת הָרֵיקָן. אֲבָל אִפְּכָא, מַחֲזִיר אֶת הָרֵיקָן בְּרֵישָׁא לֹא, דְּמִכִּי מוֹשִׁיט לֵיהּ הַאי מִיָּד בָּעֵי לְקַבּוֹלֵי, דְּאֵין מַעֲבִירִין עַל הַמִּצְוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ומקבל את המלא – from the hand of the one gives first and afterwards, he returns the empty one, but not the opposite – that he returns the empty one first, for when he extends this to him from his hand it is required to receive it for we cannot forgo the opportunity to observe the commandments.


###### Bartenura on Mishnah Pesachim 5:6:6
[Bartenura on Mishnah Pesachim 5:6:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:6:6)

**זְרִיקָה אַחַת.** בַּבָּזֵךְ עַצְמוֹ, וְלֹא מַתָּנָה בְאֶצְבַּע, שֶׁאֵין לְךָ קָרְבָּן שֶׁטָּעוּן אֶצְבַּע אֶלָּא חַטָּאת לְבַדָּהּ דִּכְתִיב (ויקרא ד) בְּאֶצְבָּעוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
זריקה אחת – in the vessel/censer itself and not a gift with the finger, for you do not have a sacrifice that requires a finger other than the sin-offering itself, as it is written (Leviticus 4:30): “[The priest shall take] with his finger [some of its blood and put it on the horns of the altar of the burnt offering].”


###### Bartenura on Mishnah Pesachim 5:6:7
[Bartenura on Mishnah Pesachim 5:6:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:6:7)

**כְּנֶגֶד הַיְסוֹד.** בָּרוּחוֹת שֶׁבַּמִּזְבֵּחַ שֶׁהַיְסוֹד תַּחְתֵּיהֶן, וְזוֹרֵק לִזְקִיפָתוֹ שֶׁל מִזְבֵּחַ וְהוּא נוֹפֵל לַיְסוֹד. וּלְפִי שֶׁאֵין הַיְסוֹד מַקִּיף כָּל הַמִּזְבֵּחַ אֶלָּא אֶת הַצָּפוֹן וְאֶת הַמַּעֲרָב, וְאוֹכֵל בַּדָּרוֹם אַמָּה אַחַת וּבַמִּזְרָח אַמָּה אַחַת כְּמוֹ שֶׁמְּפֹרָשׁ בְּמַסֶּכֶת מִדּוֹת, לְכָךְ הֻצְרַךְ לוֹמַר נֶגֶד הַיְסוֹד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כנגד היסוד – in the directions of that are on the altar that the base is below them and he casts while he is upright of the altar and he falls to the base, and because the base does not surround the altar other than the northern side and the western side and he eats on the southern side one cubit and on the east side one cubit as it is explained in the Tractate Middot (Chapter 3, Mishnah 1), therefore it was necessary to say “toward the base.”


###### Bartenura on Mishnah Pesachim 5:7:1
[Bartenura on Mishnah Pesachim 5:7:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:7:1)

**קָרְאוּ אֶת הַהַלֵּל.** כָּל הַשָּׁלֹשׁ כִּתּוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
קראו את ההלל – each of the three groups.


###### Bartenura on Mishnah Pesachim 5:7:2
[Bartenura on Mishnah Pesachim 5:7:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:7:2)

**אִם גָּמְרוּ שָׁנוּ.** כְּשֶׁהָיוּ מַתְחִילִים לִשְׁחֹט הָיוּ מַתְחִילִים לִקְרוֹת, וְאִם רַבּוּ הַפְּסָחִים וּמָשַׁךְ זְמַן שְׁחִיטָתָן עַד שֶׁגָּמְרוּ וַעֲדַיִן רַבִּים לִשְׁחֹט, חוֹזְרִים וְקוֹרִין שְׁנִיָּה. וְאִם קָרְאוּ שְׁנִיָּה וַעֲדַיִן לֹא גָמְרוּ שְׁחִיטַת הַפְּסָחִים שֶׁל אוֹתָהּ הַכַּת, חוֹזְרִין וְקוֹרִין שְׁלִישִׁית. וְכֵן כַּת שְׁנִיָּה וּשְׁלִישִׁית:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אם גמרו שנו – When they would begin to slaughter, they would begin to recite [Hallel] and if there many Passover sacrifices and the time of their slaughtering stretched out until they completed and still there were many to slaughter, they would return and recite [Hallel] a second time and if they read it twice and still had not completed the slaughtering of the Passover offerings of that group, they would go back and recite it a third time, and similarly for the second group and the third group.


###### Bartenura on Mishnah Pesachim 5:7:3
[Bartenura on Mishnah Pesachim 5:7:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:7:3)

**אַף עַל פִּי שֶׁמֵּעוֹלָם לֹא שִׁלְּשׁוּ.** שֶׁהַכֹּהֲנִים הָיוּ רַבִּים וּזְרִיזִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אע"פ שמעולם לא שלשו – for the Kohanim were many and zealous.


###### Bartenura on Mishnah Pesachim 5:7:4
[Bartenura on Mishnah Pesachim 5:7:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:7:4)

**לֹא הִגִּיעוּ לְאָהַבְתִּי.** אֲפִלּוּ פַּעַם רִאשׁוֹנָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לא הגיעו לאהבתי – even one time.


###### Bartenura on Mishnah Pesachim 5:8:1
[Bartenura on Mishnah Pesachim 5:8:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:8:1)

**שֶׁהַכֹּהֲנִים הָיוּ מְדִיחִין אֶת הָעֲזָרָה.** מִפְּנֵי שֶׁהַדָּמִים מְרֻבִּים הָיוּ מְדִיחִין אוֹתָהּ בְּשַׁבָּת. שֶׁאַמַּת הַמַּיִם הָיְתָה מְהַלֶּכֶת בָּעֲזָרָה, וּכְשֶׁהֵן רוֹצִים לְהָדִיחַ פּוֹקְקִים אֶת נֶקֶב יְצִיאָתָהּ וְהַמַּיִם פּוֹשְׁטִים עַל כָּל גְּדוֹתֶיהָ וּמְדִיחִין כָּל הָעֲזָרָה [שֶׁהָעֲזָרָה רִצְפָּה שֶׁל שַׁיִשׁ הָיְתָה כֻלָּהּ], וְאַחַר כָּךְ פּוֹתְחִין הַנֶּקֶב וְהַמַּיִם יוֹצְאִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שהכהנים מדיחים את העזרה – because there was a great amount of blood , they would rinse it (i.e., the courtyard) on the Sabbath for the canal of water would go in the courtyard and when they would want to rinse it, they would stop up the hole where it (i.e., the water) comes out and the water stretches out over its banks and rinses the entire courtyard [for the courtyard was entirely a floor of alabaster], and afterwards they open the hole and the waters come out.


###### Bartenura on Mishnah Pesachim 5:8:2
[Bartenura on Mishnah Pesachim 5:8:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:8:2)

**מִדַּם הַתַּעֲרֹבוֹת.** הַמֻּטָּל עַל הָרִצְפָּה. וְאֵין הֲלָכָה כְּרַבִּי יְהוּדָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מדם התערובות – that is lying on the floor. But the Halakha is not according to Rabbi Yehuda.


###### Bartenura on Mishnah Pesachim 5:9:1
[Bartenura on Mishnah Pesachim 5:9:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:9:1)

**אֻנְקְלָיוֹת.** מַסְמֵרִים שֶׁרָאשֵׁיהֶן כְּפוּפִים לְמַעְלָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אונקליות – nails whose heads were bent from above.


###### Bartenura on Mishnah Pesachim 5:9:2
[Bartenura on Mishnah Pesachim 5:9:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:9:2)

**וּבָעַמּוּדִים.** שֶׁהָיוּ קְבוּעִין בְּבֵית הַמִּטְבָּחַיִם בָּעֲזָרָה עַמּוּדִים קְטַנִּים נִקְרָאִים נַנָּסִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ובעמודים – that were set up in the slaughter house, in the courtyard were small pillars that were called “stumped”/”dwarfed” (see Mishnah Tamid, Chapter 3, Mishnah 5).


###### Bartenura on Mishnah Pesachim 5:9:3
[Bartenura on Mishnah Pesachim 5:9:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:9:3)

**חֲלָקִים.** מְפֻצֶּלֶת קְלִפָּתָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חלקים – their scales/skin was branched off/forked.


###### Bartenura on Mishnah Pesachim 5:9:4
[Bartenura on Mishnah Pesachim 5:9:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:9:4)

**שֶׁחָל לִהְיוֹת בְּשַׁבָּת.** וְאֵין יָכוֹל לְטַלְטֵל הַמַּקְלוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שחל להיות בשבת – and they are not able to carry the poles.


###### Bartenura on Mishnah Pesachim 5:9:5
[Bartenura on Mishnah Pesachim 5:9:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:9:5)

**יָדוֹ עַל כֶּתֶף חֲבֵרוֹ.** וְתוֹלֶה אוֹתוֹ בְּגִידֵי אַרְכֻּבּוֹתָיו בִּזְרוֹעוֹ. וְאֵין הֲלָכָה כְּרַבִּי אֱלִיעֶזֶר, שֶׁמֻּתָּר לְטַלְטֵל אוֹתָן הַמַּקְלוֹת, דְּאֵין שְׁבוּת בַּמִּקְדָּשׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ידו על כתף חבירו – and they hang it on the membrum of his knees with his arm. But the Halakha is not according to Rabbi Eliezer, for it is permitted to carry the poles since there is no prohibition of acts as Sh’vut (forbidden by the Rabbis as out of harmony with the celebration of the day) in the Temple (see Pesahim 65a).


###### Bartenura on Mishnah Pesachim 5:10:1
[Bartenura on Mishnah Pesachim 5:10:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:10:1)

**אֵמוּרָיו.** הַחֲלָבִים הַקְּרֵבִים עַל גַּבֵּי הַמִּזְבֵּחַ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אימוריו – the fats that were offered on the altar.


###### Bartenura on Mishnah Pesachim 5:10:2
[Bartenura on Mishnah Pesachim 5:10:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:10:2)

**בְּמָגִיס.** בִּקְעָרָה. תַּרְגּוּם קַעֲרוֹתָיו מָגִיסוֹהִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
במגיס – a bowl; the Aramaic translation of his bowls is “his trays/his bowls.”


###### Bartenura on Mishnah Pesachim 5:10:3
[Bartenura on Mishnah Pesachim 5:10:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:10:3)

**יָשְׁבָה לָהּ בְּהַר הַבַּיִת.** בְּשַׁבָּת קָאָמַר, שֶׁאֵין יְכוֹלִין לְהוֹלִיךְ פִּסְחֵיהֶן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ישבה לה בהר הבית – It is speaking about Shabbat when one cannot bring up their Passover offerings.


###### Bartenura on Mishnah Pesachim 5:10:4
[Bartenura on Mishnah Pesachim 5:10:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:10:4)

**בַּחֵיל.** בֵּין הַסּוֹרֵג לְחוֹמַת הָעֲזָרָה שֶׁל נָשִׁים בִּתְחִלַּת עֲלִיַּת הַבַּיִת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בחיל – between the lattice-work (name of one of the approaches of the Temple fortification – see Mishnah Middot, Chapter 2, Mishnah 3) and the wall of the women’s court at the beginning of the ascent to the Temple.


###### Bartenura on Mishnah Pesachim 5:10:5
[Bartenura on Mishnah Pesachim 5:10:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/5:10:5)

**חֲשֵׁכָה יָצְאוּ וְצָלוּ אֶת פִּסְחֵיהֶן.** שֶׁאֵין צְלִיַּת הַפֶּסַח דּוֹחָה אֶת הַשַּׁבָּת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חשיכה יצאו וצלו את פסחיהן – for the roasting of the Passover offering does not override the [prohibitions of the] Sabbath.