## Bartenura on Mishnah Pesachim Chapter 6

###### Bartenura on Mishnah Pesachim 6:1:1
[Bartenura on Mishnah Pesachim 6:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/6:1:1)

**אֵלּוּ דְבָרִים בַּפֶּסַח דּוֹחִין אֶת הַשַּׁבָּת.** פֶּסַח דּוֹחֶה אֶת הַשַּׁבָּת, דְּנֶאֱמַר מוֹעֲדוֹ בַּפֶּסַח (במדבר ט) וְיַעֲשׂוּ בְנֵי יִשְׂרָאֵל אֶת הַפָּסַח בְּמוֹעֲדוֹ, וְנֶאֱמַר מוֹעֲדוֹ בַּתָּמִיד (שם כח) תִּשְׁמְרוּ לְהַקְרִיב לִי בְּמוֹעֲדוֹ, מַה מּוֹעֲדוֹ הָאָמוּר בַּתָּמִיד דּוֹחֶה אֶת הַשַּׁבָּת, שֶׁנֶּאֱמַר (שם) עַל עוֹלַת הַתָּמִיד, אַף מוֹעֲדוֹ הָאָמוּר בַּפֶּסַח דּוֹחֶה אֶת הַשַּׁבָּת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואלו דברים בפסח דוחין את השבת – The Passover offering overrides the [prohibitions of the] Sabbath, as it states that its set time is Passover (Numbers 9:2): “Let the Israelite people offer the Passover sacrifice at its set time.” And it (i.e., the Torah) states “set time” with relation to the daily whole burnt-offering (Numbers 28:2): “Be punctilious in presenting to Me at stated times…”Just as “its set time” which is stated in regard to the whole daily burnt-offering overrides the [prohibitions of the] Sabbath, as it is stated (Numbers 28:15): “in addition to the regular burnt offering,” so also “its set time” that is stated in connection to the Passover offering overrides the [prohibitions of the] Sabbath.


###### Bartenura on Mishnah Pesachim 6:1:2
[Bartenura on Mishnah Pesachim 6:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/6:1:2)

**שְׁחִיטָתוֹ וּזְרִיקַת דָּמוֹ.** אִי אֶפְשָׁר לַעֲשׂוֹתָן בַּלַּיְלָה, דִּכְתִיב (ויקרא ז) בְּיוֹם צַוֹּתוֹ לְהַקְרִיב, בַּיּוֹם וְלֹא בַלַּיְלָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שחיטתו וזריקת דמו – it is impossible to perform them at night, as it is written (Leviticus 7:38): “when [during the day] He commanded that the Israelites present their offerings to the LORD…” during the day, and not during the nighttime.


###### Bartenura on Mishnah Pesachim 6:1:3
[Bartenura on Mishnah Pesachim 6:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/6:1:3)

**מִחוּי.** קִנּוּחַ, כְּמוֹ אָכְלָה וּמָחֲתָה פִּיהָ (משלי ל). מִחוּי קְרָבָיו דּוֹחֶה אֶת הַשַּׁבָּת, שֶׁלֹּא יַסְרִיחוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מחוי – wiping, like (Proverbs 30:20): “She eats, wipes her mouth.” Scraping its entrails overrides the Sabbath, so that it does not smell badly.


###### Bartenura on Mishnah Pesachim 6:1:4
[Bartenura on Mishnah Pesachim 6:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/6:1:4)

**צְלִיָּתוֹ וַהֲדָחַת קְרָבָיו אֵינָן דּוֹחִין.** דְּאֶפְשָׁר מִשֶּׁתֶּחְשַׁךְ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
צלייתו והדחת קרביו אין דוחין – for it is possible [to do these] after it becomes dark.


###### Bartenura on Mishnah Pesachim 6:1:5
[Bartenura on Mishnah Pesachim 6:1:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/6:1:5)

**הַרְכָּבָתוֹ.** עַל כְּתֵפוֹ לַהֲבִיאוֹ דֶּרֶךְ רְשׁוּת הָרַבִּים לָעֲזָרָה, אַף עַל פִּי שֶׁאֵין בּוֹ אֶלָּא אִסּוּר שְׁבוּת, שֶׁהַחַי נוֹשֵׂא אֶת עַצְמוֹ, אֵין דּוֹחֶה, דַּהֲוָה לֵיהּ לְמֶעְבְּדַהּ מֵאֶתְמוֹל. וְכֵן הֲבָאָתוֹ מִחוּץ לַתְּחוּם וַחֲתִיכַת יַבַּלְתּוֹ שֶׁל קָרְבָּן פֶּסַח לְהָסִיר מוּמוֹ, אַף עַל פִּי שֶׁאֵין בּוֹ אֶלָּא אִסּוּר שְׁבוּת, שֶׁחוֹתְכָהּ בְּשִׁנָּיו אוֹ בְיָדוֹ, אֵינָן דּוֹחִים. וְהָא דִתְנַן בְּשִׁלְהֵי עֵרוּבִין חוֹתְכִין יַבֶּלֶת בַּמִּקְדָּשׁ, הַהִיא בִּיבֵשָׁה דְּמִפְרָךְ פַּרְכָא, וּמַתְנִיתִין דְּהָכָא בְּלַחָה. וְאַף עַל פִּי דִּכְשֶׁחוֹתְכָהּ בְּשִׁנָּיו אוֹ בְיָדוֹ כִּלְאַחַר יָד הוּא, אֲפִלּוּ הָכִי אָסוּר בְּלַחָה, דַּהֲוָה לֵיהּ לְמֶעְבְּדַהּ מֵאֶתְמוֹל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הרכבתו – on his shoulder to bring it via the public domain to the Temple courtyard, and even though there is no prohibition other than Sh’vut/an occupation forbidden by the Rabbis on the Sabbath as being out of harmony with the celebration of the day for the living can carry itself, it does not override [the prohibitions of the Sabbath day] for he could have prepared it from yesterday, and similarly, his bringing it from outside the Sabbath limits, and the cutting of its (i.e., the sacrifice’s) warts of the Passover offering to remove its defects even though he has no prohibition other than Sh’vut, that he cuts it with his teeth or with his hand, they do not override the prohibitions of the Sabbath. And as it is taught in the Mishnah at the end of Tractate Eruvin (Chapter 10, Mishnah 13), “They cut off a wart in the Temple,” this is something dry, that one crushes that which is brittle but our Mishnah here is speaking of something moist (Pesahim 68b), and even though he severs it with his teeth or with his hand, or indirectly , and even as such, it is prohibited with a moist [wart], for he could have done It from yesterday.


###### Bartenura on Mishnah Pesachim 6:1:6
[Bartenura on Mishnah Pesachim 6:1:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/6:1:6)

**רַבִּי אֱלִיעֶזֶר אוֹמֵר דּוֹחִין.** דְּסָבַר מַכְשִׁירֵי מִצְוָה דּוֹחִים אֶת הַשַּׁבָּת, בְּמַסֶּכֶת שַׁבָּת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
דוחין – for he (i.e., Rabbi Eliezer) holds that requirements for a religious act [to be performed on the Sabbath] override the observance of Shabbat (see Shabbat 19a).


###### Bartenura on Mishnah Pesachim 6:2:1
[Bartenura on Mishnah Pesachim 6:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/6:2:1)

**שְׁחִיטָה שֶׁהִיא.** אֲסוּרָה בְחֻלִּין בְּשַׁבָּת מִשּׁוּם אִסּוּר מְלָאכָה גְמוּרָה, אַף עַל פִּי כֵן דּוֹחָה אֶת הַשַּׁבָּת בַּפֶּסַח:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שחיטה שהיא – [slaughter which is] forbidden with non-holy animals on the Sabbath because of the complete prohibition of work, even though they override the [prohibitions of the] Sabbath on Passover.


###### Bartenura on Mishnah Pesachim 6:2:2
[Bartenura on Mishnah Pesachim 6:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/6:2:2)

**אֵלּוּ שֶׁהֵם מִשּׁוּם שְׁבוּת לֹא יִדְחוּ.** בִּתְמִיהָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אל שהם משום שבות לא ידחו – with astonishment!


###### Bartenura on Mishnah Pesachim 6:2:3
[Bartenura on Mishnah Pesachim 6:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/6:2:3)

**יוֹם טוֹב יוֹכִיחַ.** שֶׁהִתִּירוּ בוֹ שְׁחִיטָה וּבִשּׁוּל שֶׁהוּא אַב מְלָאכָה, וּמֻתָּרִין לְהֶדְיוֹט, וְאָסְרוּ בוֹ לְהָבִיא דָבָר מִחוּץ לַתְּחוּם וּלְאָכְלוֹ, הוֹאִיל וְהָיָה אֶפְשָׁר לוֹ מֵאֶתְמוֹל, וְאַף עַל גַּב דִּתְחוּמִים מִדְּרַבָּנָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
יום טוב יוכיח – that they permitted on it (i.e., Yom Tov) slaughtering and cooking which is one of the primary forms of work and are permitted to the commoner, but they prohibited on it to bring something from outside to the Sabbath limits and to eat it, since it was possible for him [to do so] from the day before, and even though the Sabbath limits are Rabbinic [in nature and origin].


###### Bartenura on Mishnah Pesachim 6:2:4
[Bartenura on Mishnah Pesachim 6:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/6:2:4)

**מָה רְאָיָה רְשׁוּת לְמִצְוָה.** אֲכִילַת הֶדְיוֹט רְשׁוּת הִיא, וְצֹרֶךְ גָּבוֹהַּ מִצְוָה הִיא, וְאִם הֶעֱמִידוּ חֲכָמִים אִסּוּר שְׁבוּת שֶׁלָּהֶן בִּמְקוֹם רְשׁוּת, יַעֲמִידוּהוּ אַף בִּמְקוֹם מִצְוָה. וְרַבִּי יְהוֹשֻׁעַ סָבַר כָּל שִׂמְחַת יוֹם טוֹב מִצְוָה הִיא, וַאֲפִלּוּ הָכִי אֵינָהּ דּוֹחָה שְׁבוּת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מה ראיה רשות למצוה – the eating of a commoner is optional, but for the needs of On High (i.e., God), it is a commandment, and if the Sages established the prohibition of their Sh’vut/an occupation forbidden as being out of harmony with the celebration of the day in an optional place, they can establish it even in the place of a commandment/Mitzvah. And Rabbi Yehoshua holds that every joy of the Yom Tov/Festial is a commandment, but nevertheless, it does override Sh’vut.


###### Bartenura on Mishnah Pesachim 6:2:5
[Bartenura on Mishnah Pesachim 6:2:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/6:2:5)

**הַזָּאָה תוֹכִיחַ שֶׁהִיא מִצְוָה.** בִּטְמֵא מֵת שֶׁחָל שְׁבִיעִי שֶׁלּוֹ לִהְיוֹת בְּשַׁבַּת עֶרֶב הַפֶּסַח, שֶׁאִם לֹא יַזֶּה לֹא יַעֲשֶׂה פִסְחוֹ, וַאֲפִלּוּ הָכִי אֵינוֹ דוֹחֶה, דְּהָכִי קִים לֵיהּ לְרַבִּי עֲקִיבָא דְּלֹא דַּחְיָא. וְהַזָּאָה שְׁבוּת הִיא, דְּמֵחֲזֵי כְּמָאן דִּמְתַקֵּן גַּבְרָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הזאה תוכיח שהיא מצוה – with someone who is defiled through contact with the dead that his seventh days occurs on the Sabbath on the Eve of Passover, for if he would not sprinkle, he could not offer his Passover sacrifice, and nevertheless, it does not override [the prohibitions of Shabbat] for Rabbi Akiva has established/holds it does not override [the prohibitions of Shabbat]. For the sprinkling [of the blood] is Sh’vut/an occupation forbidden as begin out of harmony with the celebration of the day, for it appears as something that a man does repair.


###### Bartenura on Mishnah Pesachim 6:2:6
[Bartenura on Mishnah Pesachim 6:2:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/6:2:6)

**וְעָלֶיהָ אֲנִי דָן.** וְגַם עַל הַהַזָּאָה אֲנִי חוֹלֵק וְאוֹמַר שֶׁתִּדְחֶה וְלֹא יְעַכְּבֵהוּ מִפֶּסַח, מִקַּל וָחֹמֶר זֶה בְּעַצְמוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ועליה אני דן – and also on the sprinkling [of the blood] I dispute and say that it should override [the prohibitions of the Sabbath] and is not indispensable from the Passover sacrifice, from an inference from the weaker to the stronger/Kal VaHomer on its own.


###### Bartenura on Mishnah Pesachim 6:2:7
[Bartenura on Mishnah Pesachim 6:2:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/6:2:7)

**אָמַר לוֹ רַבִּי עֲקִיבָא אוֹ חִלּוּף.** אוֹ אֲנִי אַחֲלִיף אֶת הַדִּין. דִּפְשִׁיטָא לֵיהּ דְּהַזָּאָה מְעַכְּבָא, וְיָלְפִינַן בְּקַל וָחֹמֶר מִנַּהּ לִשְׁחִיטָה [שֶׁתְּעַכֵּב]:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
א"ל ר' עקיבא או חלוף – or I will reverse the law, for it is obvious to him that sprinkling [of the blood[ is indispensable and we derive it by use of a Kal VaHomer/an inference from the weaker to the stronger from it to the slaughtering [which is indispensable].


###### Bartenura on Mishnah Pesachim 6:2:8
[Bartenura on Mishnah Pesachim 6:2:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/6:2:8)

**בְּמֹעֲדוֹ.** וְיַעֲשׂוּ בְנֵי יִשְׂרָאֵל אֶת הַפָּסַח בְּמוֹעֲדוֹ (במדבר ט):

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
במועדו – “Let the Israelite people offer the Passover sacrifice at its set time” (Numbers 9:2).


###### Bartenura on Mishnah Pesachim 6:2:9
[Bartenura on Mishnah Pesachim 6:2:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/6:2:9)

**הָבֵא לִי מוֹעֵד לָאֵלּוּ.** שֶׁיְּהֵא לָהֶם זְמַן קָבוּעַ, כְּמוֹ שֶׁקֶּבַע לַשְּׁחִיטָה, הִלְכָּךְ כֵּיוָן שֶׁלֹּא קָבַע לָהֶם זְמַן וּמָצֵי לְמֶעֱבַד מֵאֶתְמוֹל, לֹא דַחְיָא, וְהַזָּאָה נַמִּי לָאו מִגּוּפֵיהּ דְּפֶסַח הִיא, וְלֹא כְתִיב בֵּיהּ בְּמוֹעֲדוֹ. וַהֲלָכָה כְּרַבִּי עֲקִיבָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הבא לי מועד לאלו – that they should have a fixed time, just as they fixed for slaughtering, therefore, since they did not fix a time for them and it is able to be done from the day before, it does not override [the prohibitions of Shabbat]; but the sprinkling [of the blood] is not from the essence of the Passover sacrifice and the words, “at its set time” are not written concerning it. And the Halakha is according to Rabbi Akiva.


###### Bartenura on Mishnah Pesachim 6:3:1
[Bartenura on Mishnah Pesachim 6:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/6:3:1)

**אֵימָתַי מְבִיאִים עִמּוֹ חֲגִיגָה.** עִם הַפֶּסַח בְּאַרְבָּעָה עָשָׂר בְּנִיסָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אימתי מביאים עמו חגיגה – with the Passover offering on the fourteenth of Nisan.


###### Bartenura on Mishnah Pesachim 6:3:2
[Bartenura on Mishnah Pesachim 6:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/6:3:2)

**בִּזְמַן שֶׁהוּא בָא בְּחֹל וּבְטָהֳרָה.** דְּאַף עַל גַּב דְּפֶסַח דָּחֵי שַׁבָּת וְטֻמְאָה, חֲגִיגָה לֹא דַחְיָא שַׁבָּת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בשמן שהוא בא בחול ובטהרה – for even though that the Passover offering overrides the [prohibitions of the] Sabbath and impurity, the [free-will] Festival offering does not override the [prohibitions of the] Sabbath.


###### Bartenura on Mishnah Pesachim 6:3:3
[Bartenura on Mishnah Pesachim 6:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/6:3:3)

**וּבְמֻעָט.** שֶׁהָיָה פֶסַח מֻעָט לַאֲכִילַת בְּנֵי חֲבוּרָה, וְאוֹכְלִין הַחֲגִיגָה תְחִלָּה כְּדֵי שֶׁיִּהְיֶה הַפֶּסַח גְּמַר שְׂבִיעָתָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ובמועט – if the Passover offering was too small for the feeding of the members of the group, and they consume the Festival offering first in order that the Passover offering would be the completion of their satisfaction.


###### Bartenura on Mishnah Pesachim 6:3:4
[Bartenura on Mishnah Pesachim 6:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/6:3:4)

**בִּמְרֻבֶּה.** שֶׁהָיְתָה הַחֲבוּרָה מֻעֶטֶת וְדַי לָהֶן בַּפֶּסַח לְבַדּוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
במרובה – that the group was small and the Passover offering was enough for them alone.


###### Bartenura on Mishnah Pesachim 6:3:5
[Bartenura on Mishnah Pesachim 6:3:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/6:3:5)

**וּבְטֻמְאָה.** שֶׁרֹב צִבּוּר טְמֵאִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ובטומאה – that most of the community is ritually impure.


###### Bartenura on Mishnah Pesachim 6:3:6
[Bartenura on Mishnah Pesachim 6:3:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/6:3:6)

**אֵין מְבִיאִין עִמּוֹ חֲגִיגָה.** שֶׁחֲגִיגַת יוֹם אַרְבָּעָה עָשָׂר רְשׁוּת הִיא וְלֹא חוֹבָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אין מביאין עמו חגיגה – as the Festive offering of the fourteenth is option and not obligatory.


###### Bartenura on Mishnah Pesachim 6:4:1
[Bartenura on Mishnah Pesachim 6:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/6:4:1)

**מִן הַבָּקָר.** מַה שֶּׁאֵין כֵּן בַּפֶּסַח, שֶׁאֵינוֹ בָא לֹא מִן הַבָּקָר וְלֹא מִן הַנְּקֵבוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מן הבקר – which is not the case on Passover that it doesn’t come neither from the cattle and not from the female [sheep].


###### Bartenura on Mishnah Pesachim 6:5:1
[Bartenura on Mishnah Pesachim 6:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/6:5:1)

**הַפֶּסַח שֶׁשְּׁחָטוֹ שֶׁלֹּא לִשְׁמוֹ.** בְּאַרְבָּעָה עָשָׂר שֶׁחָל לִהְיוֹת בְּשַׁבָּת, וְסָבוּר כְּשֵׁם שֶׁמֻּתָּר לִשְׁמוֹ כָּךְ מֻתָּר שֶׁלֹּא לִשְׁמוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הפסח ששחטו שלא לשמו – on the fourteenth of Nisan that fell on Shabbat and thinking that just as it is permissible for the sake of those who eat it, similarly it is permissible for the sake of those who may not eat it.


###### Bartenura on Mishnah Pesachim 6:5:2
[Bartenura on Mishnah Pesachim 6:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/6:5:2)

**חַיָּב חַטָּאת.** שֶׁחִלֵּל שַׁבָּת בְּשׁוֹגֵג:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חייב חטאת – for he violated the Sabbath inadvertently.


###### Bartenura on Mishnah Pesachim 6:5:3
[Bartenura on Mishnah Pesachim 6:5:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/6:5:3)

**אִם אֵינָן רְאוּיִין.** לְפֶסַח, כְּגוֹן עֵגֶל אוֹ אַיִל בֶּן שְׁתֵּי שָׁנִים אוֹ נְקֵבָה, חַיָּב עָלָיו חַטָּאת אִם נִתְעַלְּמָה מִמֶּנּוּ שַׁבָּת אוֹ סָבוּר שֶׁמֻּתָּר לִשְׁחֹט זְבָחִים אֲחֵרִים לְשֵׁם פֶּסַח בְּשַׁבָּת, דְּהַאי לָאו טוֹעֶה בִדְבַר מִצְוָה, דְּהַכֹּל יוֹדְעִים שֶׁאֵין זֶה כָּשֵׁר לְפֶסַח:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אם אינן ראויין – for the Passover offering, such a calf or a ram that is two years old or a female, he is obligated upon it a sin-offering if escaped his memory that it was Shabbat, or that we was permitted to slaughter other sacrifices for the purpose of the Passover offering on Shabbat, for he is not erring in the mater of a commandment, for everyone knows that that it is not fit for Passover.


###### Bartenura on Mishnah Pesachim 6:5:4
[Bartenura on Mishnah Pesachim 6:5:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/6:5:4)

**וְאִם רְאוּיִין הֵן.** כְּגוֹן שֶׂה בֶּן שָׁנָה שֶׁל שְׁלָמִים שֶׁשְּׁחָטוֹ לְשֵׁם פֶּסַח, דְּמִתּוֹךְ שֶׁהוּא טָרוּד וּבָהוּל לִשְׁחֹט פִּסְחוֹ טָעָה בְדָבָר זֶה וְלֹא נִזְכַּר שֶׁהִקְדִּישׁוֹ לְזֶבַח אַחֵר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואם ראויין הן – such as a lamb for a peace offering that was slaughtered for the purpose of the Passover offering, and because he was hasty and busily engaged to slaughter his Passover offering, he erred in this matter and did not remember that it been sanctified for another offering.


###### Bartenura on Mishnah Pesachim 6:5:5
[Bartenura on Mishnah Pesachim 6:5:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/6:5:5)

**רַבִּי אֱלִיעֶזֶר מְחַיֵּב חַטָּאת.** אַף עַל פִּי שֶׁטָּעָה בִדְבַר מִצְוָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ר"א מחייב חטאת – even though he erred in the matter of a commandment.


###### Bartenura on Mishnah Pesachim 6:5:6
[Bartenura on Mishnah Pesachim 6:5:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/6:5:6)

**וְרַבִּי יְהוֹשֻׁעַ פּוֹטֵר.** דְּקָסָבַר טָעָה בִדְבַר מִצְוָה וְעָשָׂה מִצְוָה כָּל דְּהוּא פָּטוּר מֵחִיּוּב חַטָּאת שֶׁבָּהּ, וְזֶה עָשָׂה מִצְוָה שֶׁהִקְרִיב קָרְבָּן, דְּכָל הַזְּבָחִים שֶׁנִּזְבְּחוּ שֶׁלֹּא לִשְׁמָן כְּשֵׁרִים, וְאַף הַנִּשְׁחָטִים לְשֵׁם פֶּסַח מַכְשִׁיר לְהוּ רַבִּי יְהוּדָה בְּפֶרֶק תָּמִיד נִשְׁחָט:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ור'י פוטר – for he holds that he erred in the matter of a commandment and performed a commandment on this account, he is exempt from the liability of a sin-offering connected with it , for he did the Mitzvah by offering a sacrifice, and all the offerings that were made not for the sake of that offering are valid, and even if they are slaughtered for the purpose of the Passover offering, Rabbi Yehuda declares them fit in the chapter “The daily whole-burnt offering that was slaughtered” (Mishnah Pesahim, Chapter 5, Mishnah 4).


###### Bartenura on Mishnah Pesachim 6:5:7
[Bartenura on Mishnah Pesachim 6:5:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/6:5:7)

**מָה אִם הַפֶּסַח.** שֶׁמֻּתָּר לְשָׁחְטוֹ בְשַׁבָּת לִשְׁמוֹ, שִׁנָּה אֶת שְׁמוֹ אוֹדֵית מִיהָא דְּחַיָּב חַטָּאת כִּדְקָתָנֵי לְעֵיל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מה אם פסח – that one is permitted to slaughter it (i.e., the Passover sacrifice) on Shabbat for its own sake, if he changed its sake, you have admitted, at least, that you are liable for a sin-offering as is taught above.


###### Bartenura on Mishnah Pesachim 6:5:8
[Bartenura on Mishnah Pesachim 6:5:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/6:5:8)

**שֶׁשִּׁנָּהוּ לְדָבָר הָאָסוּר.** שֶׁשְּׁחָטוֹ לְשֵׁם קָרְבָּנוֹת אֲחֵרִים שֶׁאֲסוּרִים לְשָׁחְטָן בְּשַׁבָּת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ששינהו לדבר האסור – for he slaughtered it for the sake of other sacrifices that are prohibited to slaughter them for on Shabbat.


###### Bartenura on Mishnah Pesachim 6:5:9
[Bartenura on Mishnah Pesachim 6:5:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/6:5:9)

**שֶׁשִּׁנָּהוּ לְדָבָר הַמֻּתָּר.** שֶׁשּׁוֹחֲטוֹ לְשֵׁם דָּבָר הַמֻּתָּר לְשָׁחְטוֹ בְּשַׁבָּת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ששינהו לדבר המותר – that he slaughtered it for the purpose of something that is permitted to slaughter it on Shabbat.


###### Bartenura on Mishnah Pesachim 6:5:10
[Bartenura on Mishnah Pesachim 6:5:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/6:5:10)

**אֵמוּרֵי צִבּוּר.** קָרְבָּנוֹת הָאֲמוּרִים בְּצִבּוּר בְּשַׁבָּת כְּגוֹן תְּמִידִים וּמוּסָפִים יוֹכִיחוּ, שֶׁמֻּתָּרִים לְשָׁחְטָן לִשְׁמָן, וְהַשּׁוֹחֵט שְׁאָר זְבָחִים לִשְׁמָן בְּשַׁבָּת חַיָּב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אימורי צבור – the parts of those sacrifices offered on the altar in public on the Sabbath such as the daily whole-offerings and the additional/Musaf offerings will prove that they are permitted to slaughter them for their own sake. And he who slaughters other sacrifices for the sake of their specific purpose on the Sabbath is liable.


###### Bartenura on Mishnah Pesachim 6:5:11
[Bartenura on Mishnah Pesachim 6:5:11](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/6:5:11)

**שֶׁיֵּשׁ לָהֶן קִצְבָּה.** שֶׁאֵינוֹ רוֹאֶה אֲחֵרִים עֲסוּקִין בִּשְׁחִיטָתוֹ, וְכֵיוָן שֶׁנִּשְׁחַט הַתָּמִיד יוֹדֵעַ הוּא שֶׁאֵין צָרִיךְ לִשְׁחֹט עוֹד, הִלְכָּךְ אֵין זֶה טוֹעֶה אֶלָּא שׁוֹגֵג, דְּלֹא הָיָה לוֹ לִטְעוֹת בַּדָּבָר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שיש להן קצבה – that he doesn’t see others engaged in its slaughtering, and since the daily whole offering was slaughtered, he knows that he does not have to slaughter another. Therefore, he does not err but rather makes an inadvertent mistake, for he didn’t have err in this matter.


###### Bartenura on Mishnah Pesachim 6:5:12
[Bartenura on Mishnah Pesachim 6:5:12](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/6:5:12)

**תֹּאמַר בַּפֶסַח שֶׁאֵין לוֹ קִצְבָּה.** דְּהַכֹּל צְרִיכִין לְכָךְ, וַהֲרֵי הוּא רוֹאֶה אֲחֵרִים הַרְבֵּה עֲסוּקִים בְּכָךְ וְטָרוּד הוּא לְהִתְעַסֵּק בַּמִּצְוָה, וַאֲפִלּוּ שָׁחַט הוּא פֶסַח כְּבָר וּמָצָא זֶבַח זֶה עוֹמֵד בָּעֲזָרָה וּכְסָבוּר שֶׁהוּא פֶסַח וּשְׁחָטוֹ לְשֵׁם מִי שֶׁהוּא, טוֹעֶה בִדְבַר מִצְוָה הוּא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
תאמר בפסח שאין לו קצבה – for everyone needs this, and behold, he sees many others engaged in this and he is anxious to engage in the Mitzvah/commandment. For even if he had already slaughtered the Passover sacrifice and found this offering standing in the Temple courtyard, and he thought that it was the Passover offering and slaughtered it in the name of someone, he is in error about a matter of a Mitzvah.


###### Bartenura on Mishnah Pesachim 6:5:13
[Bartenura on Mishnah Pesachim 6:5:13](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/6:5:13)

**רַבִּי מֵאִיר אוֹמֵר.** הַשּׁוֹחֵט בְּשַׁבָּת זְבָחִים אֲחֵרִים כָּל יְמוֹת הַשָּׁנָה לְשֵׁם אֵמוּרֵי צִבּוּר פָּטוּר. וַהֲלָכָה כְּרַבִּי יְהוֹשֻׁעַ וְאֵין הֲלָכָה כְּרַבִּי מֵאִיר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רבי מאיר אומר – He who slaughters on Shabbat other animal offerings (i.e., especially Festival offerings) all the days of the year for name of the sacrifices offered on the altar for the community, he is exempt. But the Halakha is according to Rabbi Yehoshua and the Halakha is not according to Rabbi Meir.


###### Bartenura on Mishnah Pesachim 6:6:1
[Bartenura on Mishnah Pesachim 6:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/6:6:1)

**לְאוֹכְלָיו וְשֶׁלֹּא לְאוֹכְלָיו פָּטוּר וְכוּ'.** דְּהָא פֶּסַח כָּשֵׁר הוּא, דְּאָמְרִינַן פֶּרֶק תָּמִיד נִשְׁחָט דְּהַשּׁוֹחֵט לַפְּסוּלִים וְלַכְּשֵׁרִים לֹא פָסַל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לאוכליו ושלא לאוכליו פטור וכו' – for this is a fit Passover offering as we said in the chapter “The whole burnt-offering that was slaughtered” (Chapter 5, Mishnah 3 of Tractate Pesahim), for a person who slaughters for the invalid and the valid is not invalid.


###### Bartenura on Mishnah Pesachim 6:6:2
[Bartenura on Mishnah Pesachim 6:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/6:6:2)

**שְׁחָטוֹ וְנִמְצָא בַעַל מוּם חַיָּב.** דְּשׁוֹגֵג הוּא וְלֹא אָנוּס, שֶׁהָיָה לוֹ [לְבַקְּרוֹ]:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שחטו ונמצא בעל מום חייב – for it is an inadvertent error, and he was not forced into it, for he could have [checked/examined it].


###### Bartenura on Mishnah Pesachim 6:6:3
[Bartenura on Mishnah Pesachim 6:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/6:6:3)

**שֶׁמָּשְׁכוּ הַבְּעָלִים אֶת יָדָם.** מִמֶּנּוּ קֹדֶם שְׁחִיטָה וְנִמְנוּ עַל אַחֵר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שמשכו בעלים את דים – [the owners withdrew their hands from it] before the slaughtering and registered on another


###### Bartenura on Mishnah Pesachim 6:6:4
[Bartenura on Mishnah Pesachim 6:6:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/6:6:4)

**אוֹ שֶׁמֵּתוּ אוֹ שֶׁנִּטְמְאוּ.** דְּעַכְשָׁיו לֹא נִתְּנָה שַׁבָּת לִדָּחוֹת אֶצְלָם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
or that they died or that they were defiled, for now, they were not given Shabbat to override [the prohibitions]


###### Bartenura on Mishnah Pesachim 6:6:5
[Bartenura on Mishnah Pesachim 6:6:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Pesachim/r/6:6:5)

**פָּטוּר.** שֶׁאָנוּס הוּא, דְּלֹא הָיָה יוֹדֵעַ שֶׁכָּךְ הוּא וְלֹא הָיָה לוֹ לִבְדֹּק עַל כָּךְ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
to make them exempt for he was compelled, for he had not known that this was the situation and was not able to check/examine this.