## Bartenura on Mishnah Shabbat Chapter 10

###### Bartenura on Mishnah Shabbat 10:1:1
[Bartenura on Mishnah Shabbat 10:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/10:1:1)

**הַמַּצְנִיעַ.** קֹדֶם הַשַּׁבָּת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המצניע – prior to Shabbat


###### Bartenura on Mishnah Shabbat 10:1:2
[Bartenura on Mishnah Shabbat 10:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/10:1:2)

**לְזֶרַע וּלְדֻגְמָא.** לְהַרְאוֹת שֶׁיֵּשׁ לוֹ סַמְמָנִים וְיִקְנוּ מִמֶּנּוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לזרע ולדוגמא – to demonstrate that he has artist’s materials and that [people] will buy from him.


###### Bartenura on Mishnah Shabbat 10:1:3
[Bartenura on Mishnah Shabbat 10:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/10:1:3)

**וְלִרְפוּאָה.** וְשָׁכַח בְּשַׁבָּת לְמַה הִצְנִיעַ, וְהוֹצִיאוֹ סְתָם, חַיָּב עָלָיו בְּכָל שֶׁהוּא, שֶׁעַל דַּעַת הָרִאשׁוֹנָה הוֹצִיאוֹ, וְהָא אַחְשְׁבֵיהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולרפואה – and he forgot on Shabbat why he had stored them away and merely took them out, he is culpable however small the amount, for on the first thought he took it out and considering it.


###### Bartenura on Mishnah Shabbat 10:1:4
[Bartenura on Mishnah Shabbat 10:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/10:1:4)

**אֶלָּא כְשִׁעוּרוֹ.** כָּל אֶחָד שִׁעוּר הַמְּפֹרָשׁ בּוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
Rather the amount of every measurement that is described here.


###### Bartenura on Mishnah Shabbat 10:1:5
[Bartenura on Mishnah Shabbat 10:1:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/10:1:5)

**חָזַר וְהִכְנִיסוֹ.** זֶה שֶׁהִצְנִיעַ פָּחוֹת מִכְּשִׁעוּר וְהוֹצִיאוֹ, אִם נִמְלַךְ בּוֹ שֶׁלֹּא לְזָרְעוֹ וְחָזַר וְהִכְנִיסוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חזר והכניסו – he who stored it away less than its prescribed quantity and removed it, if he considered it that it wasn’t to sow it and then went back and brought it in.


###### Bartenura on Mishnah Shabbat 10:1:6
[Bartenura on Mishnah Shabbat 10:1:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/10:1:6)

**אֵינוֹ חַיָּב.** בְּהַכְנָסָה זוֹ אֶלָּא אִם כֵּן יֵשׁ בּוֹ שִׁעוּר שָׁלֵם, דְּכֵיוָן דְּנִמְלַךְ שֶׁלֹּא לְזָרְעוֹ בָּטְלָה מַחְשַׁבְתּוֹ וַהֲרֵי הוּא כְּכָל אָדָם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אינו חייב – in his bringing this in other than if it has the complete prescribed quantity for since he had considered not to so it, his intention was nullified and he is like any person.


###### Bartenura on Mishnah Shabbat 10:2:1
[Bartenura on Mishnah Shabbat 10:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/10:2:1)

**עַל הָאַסְקֻפָּה.** שֶׁהִיא כַּרְמְלִית, כְּגוֹן שֶׁגְּבֹהָה מִשְּׁלֹשָׁה וְעַד תִּשְׁעָה וּרְחָבָה אַרְבָּעָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
על האסקופה – which is a Karmelit such as that it is higher than three [handbreadths] and up to nine [handbreadths] and is wide four [handbreadths].


###### Bartenura on Mishnah Shabbat 10:2:2
[Bartenura on Mishnah Shabbat 10:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/10:2:2)

**שֶׁלֹּא עָשָׂה מְלַאכְתּוֹ בְּבַת אֶחָת.** לֹא עָשָׂה עֲקִירָה מֵרְשׁוּת הַיָּחִיד וַהֲנָחָה בִּרְשׁוּת הָרַבִּים שֶׁהֵם מְקוֹם חִיּוּב, דְּבַהֲכִי הַוְיָא מְלָאכָה גְּמוּרָה. אֶלָּא עָקַר מִמְּקוֹם חִיּוּב וְהֵנִיחַ בַּכַּרְמְלִית, שֶׁהוּא פָּטוּר בְּאוֹתָהּ הֲנָחָה, וַהֲדַר עָקַר לַהּ מִכַּרְמְלִית שֶׁאֵינוֹ מְקוֹם חִיּוּב וְהֵנִיחַ בִּרְשׁוּת הָרַבִּים, וְנִמְצָא שֶׁלֹּא נַעֲשֵׂית עֲקִירָה מִמְּקוֹם חִיּוּב וַהֲנָחָה בִּמְקוֹם חִיּוּב בְּפַעַם אַחַת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שלא עשה מלאכתו בבת אחת – he did not perform an uprooting from the private domain and a placing down in the public domain which is the place of liability for in that, it would be a complete [cycle] of [forbidden] work, but rather, he uprooted from the place of liability and placed it down in a Karmelit, which is exempt in that placing it down, and then went back and uprooted it from the Karmelit which is not a place of liability and placed it in the public domain, and it was found that there was no uprooting done from a place of liability and a placing down in a place of liability at one [and the same] time.


###### Bartenura on Mishnah Shabbat 10:2:3
[Bartenura on Mishnah Shabbat 10:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/10:2:3)

**אַסְקֻפָּה הַחִיצוֹנָה.** אִצְטַבָּא שֶׁלִּפְנֵי פֶּתַח הַבַּיִת לְצַד רְשׁוּת הָרַבִּים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אסקופה החיצונה – a balcony before the the opening of he house at the side of the public domain.


###### Bartenura on Mishnah Shabbat 10:2:4
[Bartenura on Mishnah Shabbat 10:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/10:2:4)

**עַד שֶׁיּוֹצִיא.** כְּלוֹמַר אֶלָּא אִם כֵּן הוֹצִיא בָּרִאשׁוֹנָה כָּל הַקֻּפָּה. וְלֹא שָׁנוּ אֶלָּא בְּקֻפָּה מְלֵאָה קִשּׁוּאִין וּדְלוּעִין שֶׁהֵן אֲרֻכִּין וַעֲדַיִן יֵשׁ מֵהֶם לִפְנִים, אֲבָל מְלֵאָה חַרְדָּל שֶׁהֲרֵי יֵשׁ הַרְבֵּה מִמֶּנּוּ כֻּלּוֹ מִבַּחוּץ, נַעֲשָׂה כְּמִי שֶׁהוֹצִיא אֶת כָּל הַקֻּפָּה וְחַיָּב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עד שיוציא – that is to say, other than if he removed at first all of the basket and we are not teaching other than regarding a basket filled with cucumbers and gourds which are long and there are yet some of them inside. But if it (i.e., the basket) was filled with mustard of which there are a lot of them and all of them are from the outside, it is made as one who had removed the entire basket and he is liable [a sin-offering].


###### Bartenura on Mishnah Shabbat 10:3:1
[Bartenura on Mishnah Shabbat 10:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/10:3:1)

**שֶׁכֵּן מַשָּׂא בְנֵי קְהָת.** בַּכָּתֵף יִשָּׂאוּ, וִימִין וּשְׂמֹאל וְחֵיק אוֹרְחָא דְּאַרְעָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שכן משא בני קהת – they would carry it on their shoulders and the right or left and the bosom are the way of the world.


###### Bartenura on Mishnah Shabbat 10:3:2
[Bartenura on Mishnah Shabbat 10:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/10:3:2)

**מַרְפְּקוֹ.** הַפֶּרֶק הָאֶמְצָעִי שֶׁבַּזְּרֹעַ, וּבָעֲרָבִי כָּךְ שְׁמוֹ מרפ"ק:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מרפקו – the middle joint of he arm and in Arabic, such is its name: “Marpik.”


###### Bartenura on Mishnah Shabbat 10:3:3
[Bartenura on Mishnah Shabbat 10:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/10:3:3)

**בַּאֲפוּנְדָתוֹ.** אֵזוֹר חָלוּל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
באפונדתו – a hallowed out area.


###### Bartenura on Mishnah Shabbat 10:3:4
[Bartenura on Mishnah Shabbat 10:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/10:3:4)

**פִּיהָ לְמַטָּה.** אֵין דֶּרֶךְ הוֹצָאָה בְּכָךְ. אֲבָל פִּיהָ לְמַעְלָה דֶּרֶךְ הוֹצָאָה בְּכָךְ. פֵּרוּשׁ אַחֵר, אֲפוּנְדָתוֹ בֶּגֶד שֶׁלּוֹבֵשׁ סָמוּךְ לִבְשָׂרוֹ לְקַבֵּל הַזֵּעָה, וּרְגִילִין לַעֲשׂוֹת בּוֹ כְּעֵין כִּיסִין, וּכְשֶׁמְּהַפְּכִים אוֹתוֹ מִלְּמַטָּה לְמַעְלָה נִמְצָא פִּי הַכִּיס לְמַטָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
פיה למטה – that is not the manner of removing something, but if its opening is upwards, this is the manner of taking something out. Another explanation of אפונדתו – clothing that one wears close to the skin to receive the sweat, and is customary to make it in like pouches/pockets and where they turn it inside out from the bottom to the top, the opening of the pocket is below.


###### Bartenura on Mishnah Shabbat 10:3:5
[Bartenura on Mishnah Shabbat 10:3:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/10:3:5)

**שְׂפַת חֲלוּקוֹ.** הַשָּׂפָה הַתַּחְתּוֹנָה שֶׁל חָלוּק:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שפת חלקו – the lowest rim of the shirt/garment.


###### Bartenura on Mishnah Shabbat 10:4:1
[Bartenura on Mishnah Shabbat 10:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/10:4:1)

**לְפָנָיו וּבָא לוֹ לְאַחֲרָיו פָּטוּר.** דְּנִתְכַּוֵּן לִשְׁמִירָה מְעֻלָּה וְעָלְתָה בְּיָדוֹ שְׁמִירָה פְּחוּתָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לפניו ובא לו לאחריו פטור – for he had intended for a better/higher quality guarding, and it ended up being a lesser guarding.


###### Bartenura on Mishnah Shabbat 10:4:2
[Bartenura on Mishnah Shabbat 10:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/10:4:2)

**לְאַחֲרָיו וּבָא לוֹ לְפָנָיו חַיָּב.** דְּנִתְכַּוֵּן לִשְׁמִירָה פְּחוּתָה וְעָלְתָה בְּיָדוֹ שְׁמִירָה מְעֻלָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לאחריו ובא לו לפניו חייב – for he had intended for a lesser guarding, and ended up being a better/higher quality guarding.


###### Bartenura on Mishnah Shabbat 10:4:3
[Bartenura on Mishnah Shabbat 10:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/10:4:3)

**סִינָר.** כְּעֵין מִכְנָסַיִם קְטַנִּים חוֹגְרוֹת אוֹתָן לִצְנִיעוּת, וְאִם תָּלְתָה בָּהֶן שׁוּם דָּבָר לְהוֹצִיא וּבָא לָהּ לְצַד אַחֵר חַיֶּבֶת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
סינר – a kind of small pants that she wears them as a matter of chastity. And if she suspended on them something to take out and went to the other side, she is liable [for a sin-offering].


###### Bartenura on Mishnah Shabbat 10:4:4
[Bartenura on Mishnah Shabbat 10:4:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/10:4:4)

**שֶׁכֵּן רָאוּי לִהְיוֹת חוֹזֵר.** דַּרְכּוֹ לִהְיוֹת חוֹזֵר וְסוֹבֵב סְבִיבוֹתֶיהָ, וּמִתְּחִלָּה יָדְעָה שֶׁסּוֹפוֹ לְהִתְהַפֵּךְ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שכן ראוי להיות חוזר – for its manner is to shift around and go about her and from the beginning she knew that at its conclusion, it would reverse itself.


###### Bartenura on Mishnah Shabbat 10:4:5
[Bartenura on Mishnah Shabbat 10:4:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/10:4:5)

**רַבִּי יְהוּדָה אוֹמֵר אַף מְקַבְּלֵי פִתְקִין.** שֶׁל מֶלֶךְ. הָרָצִים הַנּוֹשְׂאִים אִגְּרוֹת נוֹתְנִים אוֹתָם בְּעֵצִים חֲלוּלִים כִּדְמוּת קָנִים וְתוֹלִים בְּצַוָּארָם, וְדֶרֶךְ אוֹתוֹ קָנֶה לִהְיוֹת חוֹזֵר וְסוֹבֵב מִלְּפָנָיו וּמֵאַחֲרָיו סָבִיב לְצַוָּארוֹ, וְיוֹדֵעַ הָיָה שֶׁסּוֹפוֹ לְהִתְהַפֵּךְ. וְאֵין הֲלָכָה כְּרַבִּי יְהוּדָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רבי יהודה אומר אף מקבלי פתקין – of the king. Runners carry letters and put them in hallowed out wood in the form of reeds and hang them on their necks and it is the manner of that reed to shift around from in front of him to behind him around his neck [and] he knows that eventually it will turn around, but the Halakha is not according to Rabbi Yehuda.


###### Bartenura on Mishnah Shabbat 10:5:1
[Bartenura on Mishnah Shabbat 10:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/10:5:1)

**הוֹצִיאוּהוּ שְׁנַיִם פְּטוּרִים.** כִּדְיָלְפִינַן (ויקרא ד) בַּעֲשׂוֹתָהּ אַחַת מִכָּל מִצְוֹת ה', הָעוֹשֶׂה אֶת כֻּלָּהּ וְלֹא הָעוֹשֶׂה מִקְצָתָהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הוציאו שנים פטואים – for we derive it (Leviticus 4:27 - though the exact formulation quoted by the Bartenura commentary does not appear anywhere: "ועשותה אחת [מכל] מצות ה'" – “if any person from among the populace unwittingly incurs guilt by doing any of the things which by the LORD’s commandments [ought not to be done, and he realizes his guilt]”; he who does all of it and not who does part of it.


###### Bartenura on Mishnah Shabbat 10:5:2
[Bartenura on Mishnah Shabbat 10:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/10:5:2)

**וְרַבִּי שִׁמְעוֹן פּוֹטֵר.** דְּסָבַר אֲפִלּוּ כְּשֶׁאֵין יָחִיד יָכֹל לַעֲשׂוֹתָהּ אִם עֲשָׂאוּהָ שְׁנַיִם פְּטוּרִים. וְאֵין הֲלָכָה כְּרַבִּי שִׁמְעוֹן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ר"ש פוטר – for he holds that even when one person cannot do it, if two did it [together] they are exempt, but the Halakha is not according to Rabbi Shimon.


###### Bartenura on Mishnah Shabbat 10:5:3
[Bartenura on Mishnah Shabbat 10:5:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/10:5:3)

**אֶת הַחַי בַּמִּטָּה.** עַל הַחַי לֹא מִחַיַּב בְּהוֹצָאָתוֹ אִם אֵינוֹ כָּפוּת, לְפִי שֶׁהוּא נוֹשֵׂא אֶת עַצְמוֹ. וְהָנֵי מִלֵּי אָדָם, אֲבָל בְּהֵמָה חַיָּה וְעוֹף לֹא, דִּכְמַאן דִּכְפוּתִין דָּמוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
את החי במטה – on the living, one does not become liable in removing him, if he is not tied up/bandaged, because he would carry himself and these words refer to a person, but not for cattle, wildlife or fowl, for it is like someone who is tied up.


###### Bartenura on Mishnah Shabbat 10:5:4
[Bartenura on Mishnah Shabbat 10:5:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/10:5:4)

**וְכֵן כַּזַּיִת מִן הַמֵּת.** חַיָּב אִם הוֹצִיאוֹ, דְּהוֹאִיל וּמְטַמֵּא, הוֹצָאָה חֲשׁוּבָה הִיא לְהַצִּיל עַצְמוֹ מִן הַטֻּמְאָה. וְכֵן כַּזַּיִת מִן הַנְּבֵלָה וְכָעֲדָשָׁה מִן הַשֶּׁרֶץ, דְּהָכִי הֲוֵי שִׁעוּרָן לְטֻמְאָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וכן כזית מן המת – he is liable if he removed him, for since it is considered that removal defiles to save oneself from defilement, and similarly an olive’s bulk from a carrion and a lentil’s bulk from a creeping thing, for these are their measures for defilement.


###### Bartenura on Mishnah Shabbat 10:5:5
[Bartenura on Mishnah Shabbat 10:5:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/10:5:5)

**וְרַבִּי שִׁמְעוֹן פּוֹטֵר.** אֲפִלּוּ בְּמֵת שָׁלֵם, דַּהֲוֵי מְלָאכָה שֶׁאֵינָהּ צְרִיכָה לְגוּפָהּ, דְּכָל שֶׁאֵינוֹ אֶלָּא לְסַלְּקוֹ מֵעָלָיו הַוְיָא מְלָאכָה שֶׁאֵינָהּ צְרִיכָה לְגוּפָהּ וְלָאו מְלֶאכֶת מַחֲשֶׁבֶת הִיא. וְאֵין הֲלָכָה כְּרַבִּי שִׁמְעוֹן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רבי שמעון פוטר – even with an entire dead person for this is work that is not required for its body [on the Sabbath], for everything that is not necessary other than to remove it from him is a labor that is not necessary for itself, and it is not a productive work (with a direct purpose), and the Halakha is not according to Rabbi Shimon.


###### Bartenura on Mishnah Shabbat 10:6:1
[Bartenura on Mishnah Shabbat 10:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/10:6:1)

**וְכֵן שְׂעָרוֹ.** הַתּוֹלֵשׁ שְׂעַר רֹאשׁוֹ בְּיָדוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וכן שערו – he tears the hair of his head by hand.


###### Bartenura on Mishnah Shabbat 10:6:2
[Bartenura on Mishnah Shabbat 10:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/10:6:2)

**וְכֵן הַגּוֹדֶלֶת.** שְׂעַר רֹאשָׁהּ וְקוֹלַעַת אוֹתוֹ, תַּרְגּוּם עֲבוֹת (שמות כח) גְּדִילוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וכן הגודלת – the hair of her head and plaits/twists it. It is the Aramaic translation )Exodus 28:14,22): “[and two chains of pure gold] braid [these like corded work, and fasten the corded chains to the frames]” (or “on the breastpiece make] braided [chains of corded work in pure gold]”) “plaiting, wreathing”.


###### Bartenura on Mishnah Shabbat 10:6:3
[Bartenura on Mishnah Shabbat 10:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/10:6:3)

**הַכּוֹחֶלֶת.** נוֹתֶנֶת כָּחָל בְּעֵינֶיהָ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הכוחלת – placing powder used for painting the eye-lids/stibium.


###### Bartenura on Mishnah Shabbat 10:6:4
[Bartenura on Mishnah Shabbat 10:6:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/10:6:4)

**הַפּוֹקֶסֶת.** מְחַלֶּקֶת שֵׂעָר שֶׁבְּאֶמְצַע הָרֹאשׁ מִכָּאן וּמִכָּאן אֵצֶל הַצְּדָעַיִם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
פוסקת – separating the hair that is in the middle of the head to here and there near the temples.


###### Bartenura on Mishnah Shabbat 10:6:5
[Bartenura on Mishnah Shabbat 10:6:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/10:6:5)

**רַבִּי אֱלִיעֶזֶר מְחַיֵּב חַטָּאת.** כּוֹחֶלֶת מִשּׁוּם כּוֹתֶבֶת, גּוֹדֶלֶת וּפוֹקֶסֶת מִשּׁוּם בּוֹנָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רבי אליעזר מחייב חטאת – painting the eyelids because of writing dressing her hair and painting the face with rouge because of [the prohibition against] building.


###### Bartenura on Mishnah Shabbat 10:6:6
[Bartenura on Mishnah Shabbat 10:6:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/10:6:6)

**וַחֲכָמִים אוֹסְרִים מִשּׁוּם שְׁבוּת.** דְּסָבְרֵי אֵין דֶּרֶךְ כְּתִיבָה בְּכָךְ וְאֵין דֶּרֶךְ בִּנְיָן בְּכָךְ, וַהֲלָכָה כַּחֲכָמִים. וְדַוְקָא הַנּוֹטֵל צִפָּרְנָיו וּשְׂעָרוֹ בְּיָדָיו הוּא דְּפָטְרִי רַבָּנָן מֵחַטָּאת וּמִסְּקִילָה, אֲבָל הַנּוֹטֵל שְׂעָרוֹ אוֹ צִפָּרְנָיו בִּכְלִי מוֹדִים חֲכָמִים דְּחַיָּב חַטָּאת. וּמִכִּי נָטַל שְׁתֵּי שְׂעָרוֹת חַיָּב. וְהַנּוֹטֵל שְׂעַר רֹאשׁ חֲבֵרוֹ אֲפִלּוּ בַּיָּד חַיָּב. וְצִפֹּרֶן שֶׁפָּרְשָׁה רֻבָּהּ אוֹ שֵׂעָר שֶׁנִּתְלַשׁ רֻבּוֹ וּמְצַעֵר אוֹתוֹ, מֻתָּר לִטְּלוֹ בַּיָּד לְכַתְּחִלָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וחכמים אוסרים משום שבות – for they hold that there is no manner of writing in this, and there is no manner of building in this, and the Halakha is according to the Sages. And specifically, removing one’s fingernails or hair with one’s hands is what the Rabbis exempt from a sin-offering and stoning, but removing one’s hair or fingernails with a utensil, the Sages agree that one is liable for a sin-offering, and because he removed two hairs, he liable. But a person who removes the hair of the head of his fellow, even with his hand is liable. But a nail, most of which is separated or hair, most of which is detached and causes him pain, it is permitted to remove it by hand ab initio.


###### Bartenura on Mishnah Shabbat 10:6:7
[Bartenura on Mishnah Shabbat 10:6:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/10:6:7)

**הַתּוֹלֵשׁ מֵעָצִיץ נָקוּב חַיָּב.** דַּהֲוֵי כִּמְחֻבָּר, דְּיוֹנֵק מִן הַקַּרְקַע עַל יְדֵי הַנֶּקֶב, שֶׁמֵּרִיחַ לַחְלוּחִית הַקַּרְקַע, וַאֲפִלּוּ הַנֶּקֶב בְּצִדּוֹ. וְשִׁעוּר הַנֶּקֶב כְּדֵי שֹׁרֶשׁ קָטָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
התולש מעציץ נקוב חייב – this is something attached like something fed from the ground through the hole that smells the moistness of the ground and even a hole at its side, and the measure of the hole in order that its root is small.


###### Bartenura on Mishnah Shabbat 10:6:8
[Bartenura on Mishnah Shabbat 10:6:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/10:6:8)

**וְרַבִּי שִׁמְעוֹן פּוֹטֵר בָּזֶה וּבָזֶה.** דְּלֹא חָשֵׁיב לֵיהּ כִּמְחֻבָּר לְחַיְּבוֹ סְקִילָה. וְאֵין הֲלָכָה כְּרַבִּי שִׁמְעוֹן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ורבי שמעון פוטר בזה ובזה – for he does not consider it as attached to make him liable for stoning, and the Halakha is not according to Rabbi Shimon