## Bartenura on Mishnah Shabbat Chapter 11

###### Bartenura on Mishnah Shabbat 11:1:1
[Bartenura on Mishnah Shabbat 11:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/11:1:1)

**הַזּוֹרֵק מֵרְשׁוּת הַיָּחִיד לִרְשׁוּת הָרַבִּים.** רְשׁוּת הַיָּחִיד הוּא מָקוֹם שֶׁהֻקַּף אַרְבַּע מְחִצּוֹת גְּבוֹהוֹת עֲשָׂרָה טְפָחִים וּבֵינֵיהֶן אַרְבָּעָה טְפָחִים עַל אַרְבָּעָה טְפָחִים אוֹ יוֹתֵר, עַל כֵּן אֲפִלּוּ יֵשׁ בּוֹ כַּמָּה מִילִין, אִם הֻקַּף לְדִירָה, כְּגוֹן מְדִינָה שֶׁמֻּקֶּפֶת חוֹמָה וְדַלְתוֹתֶיהָ נְעוּלוֹת בַּלַּיְלָה, וּמְבוֹאוֹת שֶׁיֵּשׁ לָהֶן שָׁלֹשׁ כְּתָלִין וְלֶחִי בְּרוּחַ רְבִיעִית, וְכֵן תֵּל גָּבֹהַּ עֲשָׂרָה וְרָחָב אַרְבָּעָה, אוֹ חָרִיץ שֶׁהוּא עָמֹק עֲשָׂרָה וְרָחָב אַרְבָּעָה, וַאֲפִלּוּ כֵּלִים, כְּגוֹן סְפִינָה וּמִגְדָּל שֶׁל עֵץ וְכַיּוֹצֵא בָּהֶם, אִם יֵשׁ בָּהֶם אַרְבָּעָה עַל אַרְבָּעָה בְּגֹבַהּ עֲשָׂרָה, כָּל אֵלּוּ רְשׁוּת הַיָּחִיד הֵן. וַאֲוִיר רְשׁוּת הַיָּחִיד כִּרְשׁוּת הַיָּחִיד עַד לָרָקִיעַ. וָעֳבִי הַכְּתָלִים שֶׁל רְשׁוּת הַיָּחִיד נִדּוֹן כִּרְשׁוּת הַיָּחִיד. וּרְשׁוּת הָרַבִּים הוּא כְּגוֹן הַשְּׁוָקִים וְהָרְחוֹבוֹת, הַמִּדְבָּרוֹת וְהַדְּרָכִים הַמְפֻלָּשִׁים לָהֶם, וְהוּא שֶׁיִּהְיֶה רֹחַב הַדֶּרֶךְ שֵׁשׁ עֶשְׂרֵה אַמָּה וְלֹא יִהְיֶה עָלָיו תִּקְרָה, וְאִיכָּא לְמַאן דְּאָמַר שֶׁצָּרִיךְ נַמִּי שֶׁיִּהְיוּ בּוֹקְעִים בָּהֶם שִׁשִּׁים רִבּוֹא בְּכָל יוֹם כְּדִגְלֵי מִדְבָּר. וַאֲוִיר רְשׁוּת הָרַבִּים אֵינוֹ כִּרְשׁוּת הָרַבִּים אֶלָּא עַד עֲשָׂרָה טְפָחִים, וּלְמַעְלָה מֵעֲשָׂרָה בִּרְשׁוּת הָרַבִּים מְקוֹם פְּטוֹר הוּא. וּמָקוֹם שֶׁאֵין בּוֹ אַרְבָּעָה עַל אַרְבָּעָה וְגָבֹהַּ מִשְּׁלֹשָׁה טְפָחִים וּלְמַעְלָה הוּא מְקוֹם פְּטוֹר, אֲפִלּוּ קוֹצִים וּבַרְקָנִים וּגְלָלִין בִּרְשׁוּת הָרַבִּים גְּבוֹהִים מִשְּׁלֹשָׁה וּלְמַעְלָה וְאֵין בָּהֶם אַרְבָּעָה עַל אַרְבָּעָה הֲרֵי הֵן מְקוֹם פְּטוֹר, וְכֵן מָקוֹם הַמֻּקָּף מְחִצּוֹת וְאֵין בּוֹ אַרְבָּעָה עַל אַרְבָּעָה, אוֹ חָרִיץ שֶׁאֵין בּוֹ אַרְבָּעָה עַל אַרְבָּעָה וְעָמְקוֹ מִשְּׁלֹשָׁה וְעַד הַתְּהוֹם הֲרֵי זֶה מְקוֹם פְּטוֹר. וּמָקוֹם שֶׁהֻקַּף אַרְבַּע מְחִצּוֹת גָּבְהָן מִשְּׁלֹשָׁה וְעַד עֲשָׂרָה וְיֵשׁ בּוֹ אַרְבָּעָה עַל אַרְבָּעָה אוֹ יוֹתֵר, אוֹ תֵּל שֶׁיֵּשׁ בּוֹ אַרְבָּעָה עַל אַרְבָּעָה אוֹ יוֹתֵר, גָּבֹהַּ מִשְּׁלֹשָׁה וְעַד עֲשָׂרָה, אוֹ חָרִיץ שֶׁיֵּשׁ בּוֹ אַרְבָּעָה עַל אַרְבָּעָה, עָמֹק מִשְּׁלֹשָׁה וְעַד עֲשָׂרָה, וּמָבוֹי סָתוּם מִשָּׁלֹשׁ רוּחוֹתָיו שֶׁאֵין לוֹ לֶחִי אוֹ קוֹרָה בְּרוּחַ רְבִיעִית, וְהַיָּם, וְהַבִּקְעָה, כָּל אֵלּוּ כַּרְמְלִית הֵן. וּפֵרוּשׁ כַּרְמְלִית, כְּאַרְמְלִית, כְּלוֹמַר כְּמוֹ אַלְמָנָה שֶׁאֵינָהּ בְּתוּלָה וְלֹא נְשׂוּאָה לְבַעַל, כָּךְ רְשׁוּת זוֹ אֵינָהּ לֹא רְשׁוּת הַיָּחִיד וְלֹא רְשׁוּת הָרַבִּים. וַאֲוִיר כַּרְמְלִית כְּכַרְמְלִית עַד עֲשָׂרָה, וּמֵעֲשָׂרָה וּלְמַעְלָה בְּכַרְמְלִית הֲוֵי מְקוֹם פְּטוֹר. וְהַמּוֹצִיא מֵרְשׁוּת הַיָּחִיד לִרְשׁוּת הָרַבִּים, אוֹ הַמַּכְנִיס מֵרְשׁוּת הָרַבִּים לִרְשׁוּת הַיָּחִיד, חַיָּב חַטָּאת. מֵרְשׁוּת הַיָּחִיד לְכַרְמְלִית, אוֹ מֵרְשׁוּת הָרַבִּים לְכַרְמְלִית, וּמִכַּרְמְלִית לִשְׁתֵּיהֶן, פָּטוּר אֲבָל אָסוּר. מֵרְשׁוּת הַיָּחִיד אוֹ מֵרְשׁוּת הָרַבִּים לִמְקוֹם פְּטוֹר אוֹ מִמְּקוֹם פְּטוֹר לִשְׁנֵיהֶן, מֻתָּר לְכַתְּחִלָּה, וְאֵין צָרִיךְ לוֹמַר מִכַּרְמְלִית לִמְקוֹם פְּטוֹר, אוֹ מִמְּקוֹם פְּטוֹר לְכַרְמְלִית, שֶׁהוּא מֻתָּר. וְהַמַּעֲבִיר מִתְּחִלַּת אַרְבַּע אַמּוֹת לְסוֹף אַרְבַּע אַמּוֹת בִּרְשׁוּת הָרַבִּים, חַיָּב חַטָּאת. בְּכַרְמְלִית, פָּטוּר אֲבָל אָסוּר. בִּרְשׁוּת הַיָּחִיד וּבִמְקוֹם פְּטוֹר, מֻתָּר לְכַתְּחִלָּה לְטַלְטֵל וּלְהַעֲבִיר בְּכָל הָרְשׁוּת כֻּלּוֹ, וַאֲפִלּוּ הוּא כַּמָּה מִילִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הזורק מרשות היחיד לרשות הרבים – the private/individual domain is a place that is surrounded by four partitions ten handbreadths high and between them are four handbreadths by four handbreadths or more, even if there are several miles, if they surrounded for living such as a district/province/large town which is surrounded by a wall and its doors are locked at night and their alleys have three walls and a stake fastened in the ground by the side of a wall, serving as a mark or as fictitious partition/enclosure for the purposes of enabling those who live there to move objects on the Sabbath in the fourth direction, and similarly a large hill that is ten [handbreadths] high and four [handbreadths] wide or an incision/trench that is ten [handbreadths] deep and four [handbreadths] wide and even utensils such as a boat or a tower of wood and things like them, if they have [a circumference of four by four at a height of ten , all of these are the public domain. And the airspace of the private domain is like the private domain up to the sky. And the thickness of the walls of the private domain are judged as the private domain. But the public domain is like the marketplaces and the desert streets and the roads open to them and it should be that the width of the path is sixteen cubits and there should not be a ceiling upon it. And there is one who holds that it also requires that six-hundred thousand people pass through it every day like the marches of the Israelites in the desert (see Tractate Shabbat 98a). But the airspace of the public domain is not like the public domain other than up to ten handbreadths for above from ten [handbreadths] is free/exempt. But a place that lacks four by four [handbreadths] and is or higher than three [handbreadths] is the exempt/free space and even thorns and thistles and excrement in the public domain that are at least three [handbreadths] or higher but lack four by four [handbreadths] are considered an exempt place. But a place that is surrounded by four partitions whose height is from three [handbreadths] to ten and it has four by four [handbreadths] or more, or a hill/mound that has four by four [handbreadths] or more which is higher than three [handbreadths] up to ten or a ditch which has four by four [handbreadths] and is deep from three until ten [handbreadths] or an alley that is closed from three directions and lacks a mark as a fictitious partition/enclosure or a beam on the fourth direction, and the sea and the valley – all of these are a Karmelit. The explanation of a Karmelit (a marked-off plot in a public thoroughfare – which cannot be considered either private or public domain) is like a “widow” – that is to say, like a widow who is not a virgin, nor married to a husband. Such is this domain which is neither a private domain nor a public domain and the airspace of a Karmelit is like a Karmelit up until ten [handbreadths] and above that, it is considered an exempt space. A person who removes something from the private domain to the public domain or brings something in from the public domain to the private domain is liable for a sin-offering (see Tractate Shabbat, Chapter 1, Mishnah 1). From a private domain to a Karmelite and/or from a public domain to a Karmelit, or from a Karmelite to either of them is exempt but it is forbidden. [A person who brings something] from a private domain or from a public domain to an exempt space or from the exempt space to both of them -it is ab initio permitted, and we don’t have to say, from a Karmelit to an exempt space and from an exempt space to a Karmelit it is permitted. But a person who transfers an object from the beginning of the four cubits to the end of the four cubits in the public domain is liable for a sin-offering. In a Karmelit, he is exempt, but it is forbidden. In the private domain and in the exempt place, it is permissible ab initio to carry and transfer throughout the entire domain and even if it several miles.


###### Bartenura on Mishnah Shabbat 11:1:2
[Bartenura on Mishnah Shabbat 11:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/11:1:2)

**רַבִּי עֲקִיבָא מְחַיֵּב.** דִּסְבִירָא לֵיהּ מִכִּי עָבַר הַחֵפֶץ בַּאֲוִיר רְשׁוּת הָרַבִּים בְּתוֹךְ עֲשָׂרָה הֲרֵי הוּא כְּאִלּוּ נָח. וְרַבָּנָן סָבְרֵי קְלוּטָה בְּתוֹךְ עֲשָׂרָה בַּאֲוִיר רְשׁוּת הָרַבִּים לָאו כְּמִי שֶׁהֻנְחָה דָּמְיָא. אֲבָל לְמַעְלָה מֵעֲשָׂרָה שֶׁהוּא מְקוֹם פְּטוֹר כֻּלֵּי עָלְמָא לֹא פְלִיגֵי דְּפָטוּר. וַהֲלָכָה כַּחֲכָמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ר"ע מחייב – for he holds that since the object has passed in the airspace of the public domain, within ten [handbreadths], it is as if it has come to rest; but the Rabbis hold that something absorbed in the midst of the ten [handbreadths] of airspace of the public domain is not like someone who placed it there, but above from ten [handbreadths] it is an exempt space, and no disputes that he is exempt, and the Halakha is according to the Sages.


###### Bartenura on Mishnah Shabbat 11:2:1
[Bartenura on Mishnah Shabbat 11:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/11:2:1)

**כֵּיצַד.** רַבָּנָן קָאָמְרֵי לֵיהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כיצד – the Rabbis mention this.


###### Bartenura on Mishnah Shabbat 11:2:2
[Bartenura on Mishnah Shabbat 11:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/11:2:2)

**שְׁתֵּי גְּזֻזְטְרָאוֹת.** וְהֵן נְסָרִים יוֹצְאִים מִכֹּתֶל הָעֲלִיָּה וְלַחוּץ עַל רְשׁוּת הָרַבִּים, וְהַגְּזוּזְטְרָאוֹת עַצְמָן הֵן רְשׁוּת הַיָּחִיד, וּכְשֶׁהֵן זוֹ כְּנֶגֶד זוֹ בִּשְׁנֵי צִדֵּי רְשׁוּת הָרַבִּים הַמּוֹשִׁיט וְהַזּוֹרֵק מִזּוֹ לְזוֹ פָטוּר, שֶׁלֹּא מָצִינוּ זְרִיקָה וְהוֹשָׁטָה בִּמְלֶאכֶת הַמִּשְׁכָּן מֵרְשׁוּת הַיָּחִיד לִרְשׁוּת הַיָּחִיד וְרֹחַב רְשׁוּת הָרַבִּים מַפְסִיק בֵּינֵיהֶן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שתי גזוזאראות – these are boards that go out from the wall of the upper story and outward on the public domain, but the balconies themselves are the private domain, and when they are opposite each other on the two sides of the public domain, the individual who stretches out [his hand] and throws from one to the other is exempt, for we do not find throwing and stretching out in the [forbidden] labors of the Tabernacle from the [one] private domain to the [other] private domain and the expanse of the public domain interrupts between them.


###### Bartenura on Mishnah Shabbat 11:2:3
[Bartenura on Mishnah Shabbat 11:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/11:2:3)

**הָיוּ שְׁתֵּיהֶן בִּדְיוֹטָא אַחַת.** כְּלוֹמַר בָּעֲלִיָּה אַחַת בְּאֹרֶךְ רְשׁוּת הָרַבִּים, וְיֵשׁ הֶפְסֵק רְשׁוּת הָרַבִּים בֵּינֵיהֶן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
היו שתיהן בדיוטא אחת – that is to say, one floor along the length of the private domain and there is an interruption of the public domain between them.


###### Bartenura on Mishnah Shabbat 11:2:4
[Bartenura on Mishnah Shabbat 11:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/11:2:4)

**הַזּוֹרֵק פָּטוּר.** הוֹאִיל וּלְמַעְלָה מֵעֲשָׂרָה הוּא, וְלֹא מָצִינוּ זְרִיקָה מֵרְשׁוּת הַיָּחִיד לִרְשׁוּת הַיָּחִיד דֶּרֶךְ רְשׁוּת הָרַבִּים בַּמִּשְׁכָּן, וְהַמּוֹשִׁיט חַיָּב, וְאַף עַל פִּי שֶׁמּוֹשִׁיט לְמַעְלָה מֵעֲשָׂרָה, שֶׁמָּצִינוּ הוֹשָׁטָה כַּיּוֹצֵא בָּהּ בַּמִּשְׁכָּן מֵרְשׁוּת הַיָּחִיד לִרְשׁוּת הַיָּחִיד וְאֹרֶךְ רְשׁוּת הָרַבִּים מַפְסִיק בֵּינֵיהֶן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הזורק פטור – for since he is higher than ten [handbreadths] and we dd not find throwing from one private domain to [another] private domain via the public domain in the Tabernacle but the person who stretches [his hand] is liable, and he though he stretches higher than ten [handbreadths], for we found that stretching forth and similar to it in the Tabernacle from one private domain to [another] private domain and the length of the public domain interrupts between them.


###### Bartenura on Mishnah Shabbat 11:2:5
[Bartenura on Mishnah Shabbat 11:2:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/11:2:5)

**שֶׁכֵּן הָיְתָה עֲבוֹדַת הַלְוִיִּם.** מוֹשִׁיטִים מִזֶּה לָזֶה לְמַעְלָה מֵעֲשָׂרָה וְאֹרֶךְ רְשׁוּת הָרַבִּים בָּאֶמְצַע, כֵּיצַד, [שְׁתֵּי] עֲגָלוֹת זוֹ אַחַר זוֹ בִּרְשׁוּת הָרַבִּים, וּפוֹרְקֵי הַמִּשְׁכָּן הָיוּ מוֹשִׁיטִין לְאוֹתָם שֶׁעַל הָעֲגָלוֹת שֶׁאֶצְלָן הֵן סְמוּכוֹת וּקְרוֹבוֹת, וְהֵן מוֹשִׁיטִין לְאֵלּוּ שֶׁלִּפְנֵיהֶם, וְכָל אַחַת מֵהָעֲגָלוֹת רְשׁוּת הַיָּחִיד הֵן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שכן היתה עבודת הלוים – stretching forth from this [wagon] to that [wagon] above ten [handbreadths] and the length of the pubic domain in the middle. How so? [Two] wagons one after another in the public domain and those who unload the Tabernacle would stretch forth to those that were on the wagons that were next to them, nearby and close and they would stretch forth to those who were in front of them and everyone from the wagons were in the private domain.


###### Bartenura on Mishnah Shabbat 11:2:6
[Bartenura on Mishnah Shabbat 11:2:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/11:2:6)

**אֲבָל לֹא זוֹרְקִים.** שֶׁאֵין הַקְּרָשִׁים נִזְרָקִין מִפְּנֵי כָּבְדָּן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אבל לא זורקים – for the boards were not thrown because of their heaviness.


###### Bartenura on Mishnah Shabbat 11:2:7
[Bartenura on Mishnah Shabbat 11:2:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/11:2:7)

**חֻלְיַת הַבּוֹר.** עָפָר שֶׁמּוֹצִיאִין מֵחֲפִירַת הַבּוֹר רְגִילִין לִתֵּן סְבִיבוֹת פִּי הַבּוֹר כְּמִין חוֹמָה לְהֶקֵּף, וְאַשְׁמְעִינַן דְּבוֹר וְחֻלְיָתוֹ מִצְטָרְפִין לַעֲשָׂרָה, וְתָנֵי בּוֹר לְעָמְקוֹ וְתָנֵי סֶלַע לְגָבְהוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חוליית הבור – dirt that we remove from the digging of pit, it was customary to place around the opening of the pit like a wall and we derive that the pit and its segment of earth cut out in digging a pit and piled up on its borders combine to ten [handbreadths] and we teach that the pit to its depth and we teach a rock to its height.


###### Bartenura on Mishnah Shabbat 11:2:8
[Bartenura on Mishnah Shabbat 11:2:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/11:2:8)

**הַנּוֹטֵל מֵהֶן.** וּמֵנִיחַ בִּרְשׁוּת הָרַבִּים, אוֹ הַנּוֹטֵל מֵרְשׁוּת הָרַבִּים וְנוֹתֵן עַל גַּבָּן, חַיָּב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הנוטל מהן – [a person who takes from them] and places in the public domain or wh takes from the public domain and places upon them - is liable [a sin-offering].


###### Bartenura on Mishnah Shabbat 11:3:1
[Bartenura on Mishnah Shabbat 11:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/11:3:1)

**הַזּוֹרֵק אַרְבַּע אַמּוֹת בַּכֹּתֶל.** מִתְּחִלַּת אַרְבַּע לְסוֹף אַרְבַּע וְנָח בַּכֹּתֶל הַסָּמוּךְ לִרְשׁוּת הָרַבִּים, לְמַעְלָה מֵעֲשָׂרָה טְפָחִים, כְּגוֹן שֶׁהָיְתָה דְּבֵלָה שְׁמֵנָה וְנִדְבְּקָה בַּכֹּתֶל לְמַעְלָה מֵעֲשָׂרָה בַּאֲוִיר רְשׁוּת הָרַבִּים, פָּטוּר, דְּכָל לְמַעְלָה מֵעֲשָׂרָה בִּרְשׁוּת הָרַבִּים מְקוֹם פְּטוֹר הוּא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הזורק ד' אמות בכותל – from the beginning of the four cubits to the end of the four [cubits] and it came to rest on the wall that is close to the public domain, higher than ten handbreadths, such as a case where there was a thick cake of pressed figs that was attached to the wall higher than ten handbreadths in the public domain, it is an exempt space.


###### Bartenura on Mishnah Shabbat 11:3:2
[Bartenura on Mishnah Shabbat 11:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/11:3:2)

**לְמַטָּה מֵעֲשָׂרָה כְּזוֹרֵק בָּאָרֶץ.** מִתְּחִלַּת אַרְבַּע לְסוֹף אַרְבַּע בִּרְשׁוּת הָרַבִּים, וְחַיָּב אַף עַל פִּי שֶׁאֵין מִמְּקוֹם עֲקִירַת הַחֵפֶץ לַכֹּתֶל אֶלָּא אַרְבַּע אַמּוֹת מְצֻמְצָמוֹת, לֹא אָמְרִינַן דְּעֹבִי הַדְּבֵלָה מְמַעֵט בְּאַרְבַּע אַמּוֹת וְאֵין כָּאן מִתְּחִלַּת אַרְבַּע לְסוֹף אַרְבַּע, דְּכֵיוָן שֶׁאֵינוֹ מְבַטֵּל אֶת הַדְּבֵלָה בַּכֹּתֶל אֵין עָבְיָהּ מְמַעֵט כְּלוּם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
למטה מעשרה כזורק בארץ – from the beginning of the four [cubits] to the end of four [cubits] in the public domain and he is liable, even though there is not from the place of the uprooting of the object to the wall other than four cubits exactly, we did not state the thickness of the cake of pressed figs is excluded from the four cubits and we don’t have here from the beginning of the four [cubits] to the end of the four [cubits] , for it does not exclude the pressed figs on the wall, its thickness does not exclude anything.


###### Bartenura on Mishnah Shabbat 11:3:3
[Bartenura on Mishnah Shabbat 11:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/11:3:3)

**וְנִתְגַּלְגֵּל חוּץ לְאַרְבַּע אַמּוֹת פָּטוּר.** שֶׁהֲרֵי לֹא נִתְכַּוֵּן לִזְרִיקָה שֶׁל חִיּוּב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ונתגלגל חוץ לד"א פטור – for he did not intend for a throwing of liability.


###### Bartenura on Mishnah Shabbat 11:3:4
[Bartenura on Mishnah Shabbat 11:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/11:3:4)

**וְנִתְגַּלְגֵּל לְתוֹךְ אַרְבַּע אַמּוֹת חַיָּב.** וְהוּא דְּנָח מַשֶּׁהוּ חוּץ לְאַרְבַּע אַמּוֹת קֹדֶם שֶׁנִּתְגַּלְגֵּל לִפְנִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ונתגלגל לתוך ד"א חייב – and it came to rest a bit outside of the four cubits prior to rolling inwards.


###### Bartenura on Mishnah Shabbat 11:4:1
[Bartenura on Mishnah Shabbat 11:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/11:4:1)

**הַזּוֹרֵק בַּיָּם.** מִתְּחִלַּת אַרְבַּע לְסוֹף אַרְבַּע פָּטוּר, דְּכַרְמְלִית הוּא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הזורק בים – from the beginning of four [cubits] to the end of four [cubits], he is exempt, for it is a Karmelit.


###### Bartenura on Mishnah Shabbat 11:4:2
[Bartenura on Mishnah Shabbat 11:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/11:4:2)

**רְקָק מַיִם.** שֶׁאֵינָם גְּבוֹהִים מִן הָאָרֶץ וְיֵשׁ בָּהֶם רֶפֶשׁ וָטִיט נִקְרָאִים רְקָק:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רקק מים – which are not higher from the land, and there is in them mud and clay/plaster and they are called a [shallow] pool/diluvium.


###### Bartenura on Mishnah Shabbat 11:4:3
[Bartenura on Mishnah Shabbat 11:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/11:4:3)

**וּרְשׁוּת הָרַבִּים מְהַלֶּכֶת בּוֹ.** שֶׁרַבִּים מְהַלְּכִים בּוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ור"ה מהלכת בו – for many [people] walk through it.


###### Bartenura on Mishnah Shabbat 11:4:4
[Bartenura on Mishnah Shabbat 11:4:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/11:4:4)

**וְכַמָּה הוּא רְקָק.** כַּמָּה הוּא עָמְקוֹ דְּנֵימָא אַכַּתִּי רְשׁוּת הָרַבִּים הוּא וְלֹא נַעֲשָׂה כַּרְמְלִית:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וכמה הוא רקק – what is its depth that we can say that it is yet the public domain and it has not become a Karmelit?


###### Bartenura on Mishnah Shabbat 11:4:5
[Bartenura on Mishnah Shabbat 11:4:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/11:4:5)

**וּרְקָק מַיִם וּרְשׁוּת הָרַבִּים מְהַלֶּכֶת בּוֹ.** הַאי דְּכַפְלֵיהּ תַּנָּא לְמִלְּתֵיהּ לְאַשְׁמוֹעִינַן דַּאֲפִלּוּ רְקָק רָחָב אַרְבָּעָה הוֹאִיל וְהוּא פָּחוֹת מֵעֲשָׂרָה נִדּוֹן כִּרְשׁוּת הָרַבִּים. וְכָפַל נַמִּי וּרְשׁוּת הָרַבִּים מְהַלֶּכֶת בּוֹ, לְאַשְׁמְעִינַן דְּאַף עַל גַּב דְּאֵין מְהַלְּכִים בּוֹ רַבִּים אֶלָּא עַל יְדֵי הַדְּחַק, הִלּוּךְ עַל יְדֵי הַדְּחַק שְׁמֵיהּ הִלּוּךְ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ורקק מים ורה"ר מהלכת בו – this is double that was taught for the matter to teach us that even if the pool was four [cubits] wide, for since it was less than ten [cubits] high, it is judged like the public domain, and double also with a public domain going through it to teach us that even though many people don’t walk through it other than in an emergency/need, walking even in an emergency is called walking.


###### Bartenura on Mishnah Shabbat 11:5:1
[Bartenura on Mishnah Shabbat 11:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/11:5:1)

**מִן הַיָּם לַיַּבָּשָׁה.** מִכַּרְמְלִית לִרְשׁוּת הָרַבִּים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מן הים ליבשה – from a Karmelit to the public domain.


###### Bartenura on Mishnah Shabbat 11:5:2
[Bartenura on Mishnah Shabbat 11:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/11:5:2)

**מִן הַיָּם לַסְּפִינָה.** מִכַּרְמְלִית לִרְשׁוּת הַיָּחִיד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מן הים לספינה – from a Karmelit to the private domain.


###### Bartenura on Mishnah Shabbat 11:5:3
[Bartenura on Mishnah Shabbat 11:5:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/11:5:3)

**מְטַלְטְלִין מִזּוֹ לָזוֹ.** אִם הֵן שֶׁל שְׁנֵי בְּנֵי אָדָם מְטַלְטְלִים עַל יְדֵי עֵרוּב דַּהֲוֵי לְהוּ כִּשְׁתֵּי חֲצֵרוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מטלטלין מזו לזו – if they belong to two individuals, one carries via an Eruv, for it is likened to two separate courtyards.


###### Bartenura on Mishnah Shabbat 11:5:4
[Bartenura on Mishnah Shabbat 11:5:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/11:5:4)

**מֻקָּפוֹת.** סְמוּכוֹת זוֹ לְזוֹ, כְּמוֹ אֵין מַקִּיפִין בְּבוּעֵי (חלין מ"ו ע"ב):

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מוקפות – each is near the other like we don’t surround swellings/abcesses.


###### Bartenura on Mishnah Shabbat 11:5:5
[Bartenura on Mishnah Shabbat 11:5:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/11:5:5)

**אֵין מְטַלְטְלִין מִזּוֹ לָזוֹ.** דְּכִי מַפְרְשִׁי מֵהֲדָדֵי, כַּרְמְלִית מַפְסֶקֶת בֵּינֵיהֶן וּבָטֵל הָעֵרוּב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אין מטלטלין – for this is how they explain each other: the Karmelit interrupts between them and nullifies the Eruv.


###### Bartenura on Mishnah Shabbat 11:6:1
[Bartenura on Mishnah Shabbat 11:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/11:6:1)

**הַזּוֹרֵק.** בְּשַׁבָּת בְּשׁוֹגֵג, וְנִזְכָּר שֶׁהוּא שַׁבָּת לְאַחַר שֶׁיָּצָאת הָאֶבֶן מִתַּחַת יָדוֹ קֹדֶם שֶׁתָּנוּחַ, אֲפִלּוּ לֹא קְלָטָהּ אַחֵר אֶלָּא שֶׁנָּחָה כְּדַרְכָּהּ פָּטוּר, דְּהָכִי תְּנַן לְקַמָּן עַד שֶׁתְּהֵא תְּחִלָּתָן וְסוֹפָן בִּשְׁגָגָה, וְהַאי תְּחִלָּתוֹ בִּשְׁגָגָה וְסוֹפוֹ מֵזִיד, הוֹאִיל וְנִזְכַּר שֶׁהוּא שַׁבָּת קֹדֶם שֶׁתָּנוּחַ. וּמַתְנִיתִין הָכִי מִפָרְשָׁא, הַזּוֹרֵק וְנִזְכַּר לְאַחַר שֶׁיָּצְאָה מִתַּחַת יָדוֹ, אִי נַמִּי לֹא נִזְכַּר אֶלָּא שֶׁקְּלָטָהּ אַחֵר וְכוּ'‏ פָּטוּר, דַּהֲוָה לֵיהּ שְׁנַיִם שֶׁעֲשָׂאוּהָ פְּטוּרִים, הָא נָחָה חַיָּב חַטָּאת, בַּמֶּה דְּבָרִים אֲמוּרִים כְּשֶׁחָזַר וְשָׁכַח, אֲבָל לֹא חָזַר וְשָׁכַח פָּטוּר, שֶׁכָּל חַיָּבֵי וְכוּ':

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הזורק – [he throws] on the Sabbath inadvertently and is reminded that it is Shabbat after the stone left from under his hand before it came to rest, even if another did not receive/intercept it, but rather it came to rest in a natural manner, he is exempt, for such is taught further on [in our Mishnah] : until its beginning and its end are inadvertent,” for this, its beginning is inadvertent and its end is on purpose/wanton, for since he was reminded that it was Shabbat prior to it coming to a rest, and our Mishnah, this is how it to be explained: A person who throws and then is reminded [that it is Shabbat] after it left from under his hand; alternatively, he was not reminded until the other [person] intercepted/received it, etc., for this is a case where two who performed this act, they are exempt; for if it came to rest, he Is liable to a sin offering in the four cubits when he returned and forgot, but if he didn’t return and forgot, he is exempt, for all those liable for a sin offering, etc.


###### Bartenura on Mishnah Shabbat 11:6:2
[Bartenura on Mishnah Shabbat 11:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/11:6:2)

**זֶה הַכְּלָל.** לַאֲתוֹיֵי נַמִּי מַעֲבִיר חֵפֶץ מִמָּקוֹם לְמָקוֹם, שֶׁאִם עָקַר בִּשְׁגָגָה וְנִזְכַּר שֶׁהוּא שַׁבָּת קֹדֶם שֶׁיָּנִיחַ, פָּטוּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
זה הכלל – which includes also transferring an object form place to place – for if he uprooted it inadvertently and was reminded that it was Shabbat prior his putting it down, he is exempt.