## Bartenura on Mishnah Shabbat Chapter 14

###### Bartenura on Mishnah Shabbat 14:1:1
[Bartenura on Mishnah Shabbat 14:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/14:1:1)

**שְׁמֹנָה.** הַחֹלֶד וְהָעַכְבָּר כוּ'‏ הַמְּנוּיִין בְּפָרָשַׁת וַיְהִי בַּיּוֹם הַשְּׁמִינִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שמונה – the חלד/mole ,weasel and the עכבר /mouse, rat , the אנקה/gecko, house-lizard;כח /lizard, salamander; the לטאה/lizard; the חמט/sand lizard; the תנשמת/chameleon, newt; and the צב/great lizard/tortoise (all of which are found in Leviticus 11:29-30) which are enumerated in [the Torah portion of “On the eighth day”/ויהי ביום השמיני.


###### Bartenura on Mishnah Shabbat 14:1:2
[Bartenura on Mishnah Shabbat 14:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/14:1:2)

**הַצָּדָן חַיָּב.** שֶׁיֵּשׁ בְּמִינָן נִצּוֹד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הצדן חייב – for there is of their species that is hunted.


###### Bartenura on Mishnah Shabbat 14:1:3
[Bartenura on Mishnah Shabbat 14:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/14:1:3)

**וְהַחוֹבֵל בָּהֶן חַיָּב.** דְּיֵשׁ לָהֶן עוֹר וְהַוְיָא לַהּ חַבּוּרָה שֶׁאֵינָהּ חוֹזֶרֶת, וְחַיָּב מִשּׁוּם מְפָרֵק שֶׁהִיא תּוֹלָדָה דְּדָשׁ. אִי נַמִּי כֵּיוָן דְּיֵשׁ לָהֶן עוֹר נִצְבָּע הָעוֹר בַּדָּם הַנִּצְרָר בּוֹ וְחַיָּב מִשּׁוּם צוֹבֵעַ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והחובל בהן חייב – for they have hide and it has a wound that does not return [to health] (as the blood is collected and tied up in one place and is not reabsorbed– see Rashi on Talmud Shabbat 107b), one is liable because of severing which is a derivative of threshing; alternatively, since they have a hide, the hide is colored with the blood that is gathered and tied up, and he is liable before of dyeing.


###### Bartenura on Mishnah Shabbat 14:1:4
[Bartenura on Mishnah Shabbat 14:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/14:1:4)

**וּשְׁאָר שְׁקָצִים וּרְמָשִׂים.** כְּגוֹן תּוֹלָעִים וְחֶלְזוֹנוֹת וְעַקְרַבִּים, הַחוֹבֵל בָּהֶם פָּטוּר, דְּאֵין לָהֶם עוֹר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ושאר שקצים ורמשים - such as worms and snails and scorpions, one who wounds them is exempt, as they lack a hide.


###### Bartenura on Mishnah Shabbat 14:1:5
[Bartenura on Mishnah Shabbat 14:1:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/14:1:5)

**שֶׁלֹּא לְצֹרֶךְ פָּטוּר.** דְּאֵין בְּמִינָן נִצּוֹד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שלא לצורך פטור – for none of their species is hunted.


###### Bartenura on Mishnah Shabbat 14:1:6
[Bartenura on Mishnah Shabbat 14:1:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/14:1:6)

**חַיָּה וְעוֹף שֶׁבִּרְשׁוּתוֹ הַצָּדָן פָּטוּר.** שֶׁהֲרֵי נִצּוֹדִים וְעוֹמְדִים הֵן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חיה ועוף ברשותו. הצדן פטור - for they are hunted and standing [alive].


###### Bartenura on Mishnah Shabbat 14:1:7
[Bartenura on Mishnah Shabbat 14:1:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/14:1:7)

**וְהַחוֹבֵל בָּהֶן חַיָּב.** דְּיֵשׁ לָהֶן עוֹר. וְאֵין הַחוֹבֵל חַיָּב בְּכָל הָנֵי דִּתְנִינַן בְּמַתְנִיתִין אֶלָּא בְּצָרִיךְ לַדָּם, אֲבָל אִם לֹא חָבַל אֶלָּא לְהַזִּיק, הָא קַיְמָא לָן כָּל הַמְקַלְקְלִים פְּטוּרִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
החובל בהן חייב – for they have hide and the one who wounds them is not liable in all of these that are taught in our Mishnah other than when in need of blood , but if one didn’t wound them other than to damage them, we hold that (see Mishnah Shabbat, Chapter 13, Mishnah 3): “All those who perform an act (on the Sabbath) by which they do ruin, are exempt [from sin-offering].”


###### Bartenura on Mishnah Shabbat 14:2:1
[Bartenura on Mishnah Shabbat 14:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/14:2:1)

**אֵין עוֹשִׂין הִילְמִי.** מֵי מֶלַח מְרֻבִּים שֶׁנּוֹתְנִים לְתוֹךְ יְרָקוֹת שֶׁכּוֹבְשִׁין אוֹתָן לְהִתְקַיֵּם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אין עושין הילמי – a lot of salt water that they place into vegetables that pickle them to endure.


###### Bartenura on Mishnah Shabbat 14:2:2
[Bartenura on Mishnah Shabbat 14:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/14:2:2)

**אֲבָל עוֹשִׂין.** מֵי מֶלַח מֻעָטִים כְּדֵי לִטְבֹּל בָּהֶן פִּתּוֹ אוֹ לְתוֹךְ הַתַּבְשִׁיל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אבל עושים – a small amount of salt water in order to dip his bread or into a cooked dish.


###### Bartenura on Mishnah Shabbat 14:2:3
[Bartenura on Mishnah Shabbat 14:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/14:2:3)

**וַהֲלֹא הוּא הִילְמִי בֵּין מְרֻבֶּה בֵּין מֻעָט.** כְּלוֹמַר אִם הַמְרֻבִּים אֲסוּרִים אַף הַמֻּעָטִים אֲסוּרִים, דְּיֹאמְרוּ מְלָאכָה מְרֻבָּה אֲסוּרָה וּמְלָאכָה מֻעֶטֶת מֻתֶּרֶת, אֶלָּא אֵלּוּ וָאֵלּוּ אֲסוּרִים מִפְּנֵי שֶׁהוּא כִּמְעַבֵּד וּמְתַקֵּן אֶת הָאֹכֶל הַנִּתָּן בְּתוֹכוֹ כְּדֵי שֶׁיִּתְקַיֵּם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והלא היא הילמי בין מרובה בין מעט – that is to say, if that which is a lot is prohibited, so too a little bit is also prohibited, they would say (see Talmud Shabbat 108b) that a lot of work is prohibited and a little bit of work is permitted but both these and those are prohibited because it is like preparing and repairing the food that is placed in it in order that it will endure.


###### Bartenura on Mishnah Shabbat 14:2:4
[Bartenura on Mishnah Shabbat 14:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/14:2:4)

**וְאֵלּוּ הֵן הַמֻּתָּרִים.** נוֹתֵן שֶׁמֶן בְּתוֹךְ הַמַּיִם בַּתְּחִלָּה קֹדֶם שֶׁיִּתֵּן הַמֶּלַח, אוֹ נוֹתֵן שֶׁמֶן בַּתְּחִלָּה לְתוֹךְ הַמֶּלַח קֹדֶם שֶׁיִּתֵּן אֶת הַמַּיִם, דְּהַשֶּׁמֶן מְעַכְּבוֹ שֶׁאֵין הַמֶּלַח מִתְעָרֵב יָפֶה עִם הַמַּיִם וּמַתִּישׁ אֶת כֹּחוֹ. אֲבָל לֹא יִתֵּן מַיִם וּמֶלַח בַּתְּחִלָּה וְאַחַר כָּךְ אֶת הַשֶּׁמֶן, דְּמִשָּׁעָה שֶׁנּוֹתֵן מַיִם וּמֶלַח יַחַד הוּא נִרְאֶה כִּמְעַבֵּד. וְאֵין הֲלָכָה כְּרַבִּי יוֹסֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואלו הן – the permitted [things one can do]: put oil into the water at first, before he puts in salt, or puts the oil in the salt at first before putting in the water for the oil impairs it/delays it, as the salt does not mix well with the water and weakens its strength but he should not put in water and salt at the outset and afterwards the oil for from the time that he puts in the water and the salt together, it appears like he is preparing, and the Halakha is not according to Rabbi Yosi.


###### Bartenura on Mishnah Shabbat 14:3:1
[Bartenura on Mishnah Shabbat 14:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/14:3:1)

**אֵזוֹב יוֹן.** מִין אֵזוֹב שֶׁגָּדֵל בֵּין הַקּוֹצִים וּמֵמִית הַתּוֹלָעִים שֶׁבַּמֵּעַיִם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אזוב יון – a kind of hyssop that grows amongst thorns and kills the worms that are in the belly.


###### Bartenura on Mishnah Shabbat 14:3:2
[Bartenura on Mishnah Shabbat 14:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/14:3:2)

**שֶׁאֵינוֹ מַאֲכַל בְּרִיאִים.** וּמוּכְחָא מִלְּתָא דְּלִרְפוּאָה אָכֵיל לֵיהּ, וְאָסוּר לְאָכְלוֹ בְּשַׁבָּת, גְּזֵרָה שֶׁמָּא יִשְׁחֹק סַמְמָנִים, דַּהֲוֵי תּוֹלָדָה דְּטוֹחֵן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שאינו מאכל בריאים – and evidence of this thing is one eats it for medicinal purposes [only] and it is prohibited from consuming it on the Sabbath as a decree lest he grind drugs which is a derivative of grinding/milling.


###### Bartenura on Mishnah Shabbat 14:3:3
[Bartenura on Mishnah Shabbat 14:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/14:3:3)

**אֲבָל אוֹכֵל הוּא אֶת יוֹעֶזֶר.** דְּהַרְבֵּה אוֹכְלִין אוֹתוֹ כְּשֶׁהֵן בְּרִיאִים. יוֹעֶזֶר, פולי"ו בְּלַעַ"ז, וְהוּא מְכַלֶּה הַתּוֹלָעִים שֶׁבַּכָּבֵד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אבל אוכל הוא את היועזר – for many eat it when they are healthy. “Pulio” in the foreign tongue – which destroys the worms that are in the liver.


###### Bartenura on Mishnah Shabbat 14:3:4
[Bartenura on Mishnah Shabbat 14:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/14:3:4)

**אַבּוּב רוֹעֶה.** עֵץ שֶׁגָּדֵל יְחִידִי וְאֵין לוֹ עֲנָפִים, וְקוֹרִין אוֹתוֹ בַּעֲרָבִי עצא"ל רע"י, וְהוּא טוֹב לְמִי שֶׁנִּזֹּק עַל שֶׁשָּׁתָה מַיִם מְגֻלִּים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אבוב רועה – a tree that grows singularly and it has no branches and in Arabic we call it “Atzel R’ee” and it is good for someone who was damaged from drinking tainted water (see Talmud Shabbat 109b).


###### Bartenura on Mishnah Shabbat 14:3:5
[Bartenura on Mishnah Shabbat 14:3:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/14:3:5)

**כָּל הָאֳכָלִים אוֹכֵל אָדָם לִרְפוּאָה.** כָּל דָּבָר שֶׁהוּא אֹכֶל וְהַבְּרִיאִים אוֹכְלִים אוֹתוֹ, יָכֹל אָדָם לְאָכְלוֹ בְּשַׁבָּת אַף עַל פִּי שֶׁהוּא מִתְכַּוֵּן לִרְפוּאָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כל האוכלים אוכל אדם לרפואה – anything that a person consumes and the healthy people eat it, a person can eat it on Shabbat, even though he intends it to be for medicinal purposes.


###### Bartenura on Mishnah Shabbat 14:3:6
[Bartenura on Mishnah Shabbat 14:3:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/14:3:6)

**חוּץ מִמֵּי דְקָלִים.** הֵם שְׁנֵי אִילָנוֹת מִמִּינֵי הַדְּקָלִים שֶׁהָיוּ בְּאֶרֶץ יִשְׂרָאֵל וּבֵינֵיהֶם מַעְיַן מַיִם, וְהַשּׁוֹתֶה מֵהֶם כּוֹס רִאשׁוֹן מְרַפֶּה הַזֶּבֶל שֶׁבְּמֵעָיו, וְכוֹס שֵׁנִי מְשַׁלְשֵׁל, וְכוֹס שְׁלִישִׁי מְנַקֶּה אֶת בְּנֵי מֵעַיִם עַד שֶׁאָדָם מוֹצִיאָם צְלוּלִים כְּדֶרֶךְ שֶׁהִכְנִיסָם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חוץ ממי דקלים – they are two trees from the species of date-palms that were in the land of Israel and between them was a spring of water, and the person who drinks from them a first cup loosens the fecal matter that is in his bowels and the second cup loosens his bowels and the third cup cleanses his bowels until he releases them clear in the manner that he caused them to enter.


###### Bartenura on Mishnah Shabbat 14:3:7
[Bartenura on Mishnah Shabbat 14:3:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/14:3:7)

**וְכוֹס שֶׁל עִקָּרִין.** לוֹקְחִין שְׂרַף אִילָן שֶׁקּוֹרִין לוֹ בַּעֲרָבִי זא"ג אלכסנדרי"א, וְעֵשֶׂב שֶׁקּוֹרִין לוֹ עשב"א אלסדו"ר, פֵּרוּשׁ עֵשֶׂב שֶׁל שִׂמְחָה, וְכַרְכֹּם, וְכוֹתְשִׁין אוֹתָן וְנוֹתְנִין אֶת עֲפָרָן בְּיַיִן. וְהָאִשָּׁה זָבָה שֶׁתִּשְׁתֶּה מֵהֶן שְׁלֹשָׁה כּוֹסוֹת תֵּרָפֵא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וכוס של עיקרין – they take sap of the tree that is called “Zag Alexandria” in Arabic and grass that we call “Esbah Elsdor” – which is a grass of joy and saffron/crocus and we crush it and put its dust in wine and the woman with a flux drinks from them three cups and is healed.


###### Bartenura on Mishnah Shabbat 14:3:8
[Bartenura on Mishnah Shabbat 14:3:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/14:3:8)

**מִפְּנֵי שֶׁהֵן לַיְרוֹקָה.** בַּעַל חֹלִי הַנִּקְרָא יֵרָקוֹן, אִם יִשְׁתֶּה מֵהֶן יֵרָפֵא מֵחֹלִי הַיֵּרָקוֹן, אֲבָל יִשָּׁאֵר עָקָר וְלֹא יוֹלִיד, וּלְכָךְ נִקְרָא כּוֹס עִקָּרִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מפני שהן לירוקה – someone with the illness called jaundice and if he will drink from them, he will be cured from the illness of jaundice, but will remain childless and not give birth, and for that reason it is called the cup of sterility.


###### Bartenura on Mishnah Shabbat 14:3:9
[Bartenura on Mishnah Shabbat 14:3:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/14:3:9)

**לִצְמָאוֹ.** אִם אֵינוֹ חוֹלֶה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לצמאו – if he is not sick [but merely thirsty].


###### Bartenura on Mishnah Shabbat 14:4:1
[Bartenura on Mishnah Shabbat 14:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/14:4:1)

**לֹא יִגְמַע אֶת הַחֹמֶץ.** וְיִפְלֹט, דְּמוּכְחָא מִלְּתָא דְּלִרְפוּאָה הוּא. וְאִם מְגַמֵּעַ וּבוֹלֵעַ שַׁפִּיר דָּמִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לא יגמע את החומץ – and vomit it out, for the evidence of this thing is that it is for medicinal purposes [only], but if he swallows It and absorb it, it is better.


###### Bartenura on Mishnah Shabbat 14:4:2
[Bartenura on Mishnah Shabbat 14:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/14:4:2)

**לֹא יָסוּךְ בָּהֶם יַיִן וְחֹמֶץ.** דְּאֵין אָדָם סָךְ מֵהֶן אֶלָּא לִרְפוּאָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לא יסוך בהם יין וחומץ – for a person does not anoint himself other than for medicinal purposes.


###### Bartenura on Mishnah Shabbat 14:4:3
[Bartenura on Mishnah Shabbat 14:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/14:4:3)

**אֲבָל לֹא שֶׁמֶן וֶרֶד.** לְפִי שֶׁדָּמָיו יְקָרִים וּמוּכְחָא מִלְּתָא דְּלִרְפוּאָה קָעָבֵיד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אבל לא שמן ורד – because it costs a great deal and evidence of this thing is that it is for medicinal purposes.


###### Bartenura on Mishnah Shabbat 14:4:4
[Bartenura on Mishnah Shabbat 14:4:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/14:4:4)

**שֶׁכֵּן דַּרְכָּן לָסוּךְ.** בְּלֹא מַכָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שכן דרכן לסוך – without a wound


###### Bartenura on Mishnah Shabbat 14:4:5
[Bartenura on Mishnah Shabbat 14:4:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/14:4:5)

**רַבִּי שִׁמְעוֹן אוֹמֵר כוּ'.** וְאֵין הֲלָכָה כְּרַבִּי שִׁמְעוֹן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ור' שמעון אומר כו' - but the Halakha is not according to Rabbi Shimon (though the note below indicates that the word "אין" is a scribal error – and that according to Maimonides, the law is according to Rabbi Shimon).