## Bartenura on Mishnah Shabbat Chapter 15

###### Bartenura on Mishnah Shabbat 15:1:1
[Bartenura on Mishnah Shabbat 15:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/15:1:1)

**אֵלּוּ קְשָׁרִים.** קֶשֶׁר הַגַּמָּלִים. שֶׁנּוֹקְבִים לַגָּמָל בְּחָטְמוֹ וְנוֹתְנִין בּוֹ רְצוּעָה וְקוֹשְׁרִים אוֹתָהּ קֶשֶׁר עוֹלָם. וּכְמוֹ כֵן נוֹקְבִים בְּרֹאשׁ הַסְּפִינָה נֶקֶב וְנוֹתְנִין בּוֹ חֶבֶל וְקוֹשְׁרִין אוֹתוֹ קֶשֶׁר שֶׁל קְיָמָא שֶׁאֵינוֹ מַתִּירוֹ לְעוֹלָם. וַהֲוֵי דּוּמְיָא דְּקוֹשְׁרֵי חוּטֵי יְרִיעוֹת הַנִּפְסָקִים בַּמִּשְׁכָּן. וְקֶשֶׁר שֶׁל קְיָמָא וְאֵינוֹ מַעֲשֵׂה אֻמָּן, אוֹ מַעֲשֵׂה אֻמָּן וְאֵינוֹ שֶׁל קְיָמָא, פָּטוּר אֲבָל אָסוּר, וְאֵינוֹ חַיָּב עַד שֶׁיְּהֵא שֶׁל קְיָמָא וּמַעֲשֵׂה אֻמָּן. וְשֶׁאֵינוֹ שֶׁל קְיָמָא וְלֹא מַעֲשֵׂה אֻמָּן מֻתָּר לְכַתְּחִלָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אלו קשרים. קשר גמלים – they perforate the nose of a camel and place in it a strap and tie it an eternal knot and like this, they make a perforation at the head of as ship and place in it a rope and tie a durable knot in it can never be undone, that is similar to knots of threads of curtains that have torn in the Tabernacle, but a durable knot that is not the act of an artisan, or it is the act of an artisan but is not durable knot is exempt, but prohibited and it is not liable until it is one of durability and the action of an artisan.


###### Bartenura on Mishnah Shabbat 15:1:2
[Bartenura on Mishnah Shabbat 15:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/15:1:2)

**וּכְשֵׁם שֶׁחַיָּב עַל קִשּׁוּרָן כָּךְ חַיָּב עַל הֶתֵּרָן.** שֶׁכֵּן צַיָּדֵי חִלָּזוֹן הָיוּ נִצְרָכִין לִפְרָקִים לְהַתִּיר קִשְׁרֵי רְשָׁתוֹת הַקַּיָּמִים כְּדֵי לְקָצְרָן אוֹ לְהַרְחִיבָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וכשם שחייב על קשרן כך חייב על התירן – for just as those who hunt snail/conchiferous animal/purple-fish it would be necessary on occasion to undo/loosen the knots of the nets that exist in order to shorten them or widen them.


###### Bartenura on Mishnah Shabbat 15:1:3
[Bartenura on Mishnah Shabbat 15:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/15:1:3)

**שֶׁיָּכוֹל לְהַתִּירוֹ.** דְּלֹא הַדְּקֵיהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שיכול להתירו – without being squeezed/pricked.


###### Bartenura on Mishnah Shabbat 15:1:4
[Bartenura on Mishnah Shabbat 15:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/15:1:4)

**אֵין חַיָּבִין עָלָיו.** וַאֲפִלּוּ עֲשָׂאוֹ לִקְיָמָא. וְאֵין הֲלָכָה כְּרַבִּי מֵאִיר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אין חייבין עליו – and even if he did to make it durable, but the Halakha is not according to Rabbi Meir.


###### Bartenura on Mishnah Shabbat 15:2:1
[Bartenura on Mishnah Shabbat 15:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/15:2:1)

**יֵשׁ לְךָ קְשָׁרִים שֶׁאֵין חַיָּבִים עֲלֵיהֶם.** חַטָּאת, כְּמוֹ שֶׁחַיָּבִים עַל קֶשֶׁר גַּמָּלִים וְקֶשֶׁר שֶׁל סַפָּנִים, אֶלָּא פָּטוּר אֲבָל אָסוּר. וְלֹא נִזְכְּרוּ קְשָׁרִים הַלָּלוּ בַּמִּשְׁנָה. וּבַגְּמָרָא מְפָרֵשׁ כְּגוֹן רְצוּעָה אֲרֻכָּה שֶׁקּוֹשְׁרִים בַּטַּבַּעַת שֶׁבְּחֹטֶם הַנָּאקָה, וּכְמוֹ כֵן חֶבֶל אָרֹךְ שֶׁקּוֹשְׁרִים בְּחֶבֶל הֶעָשׂוּי כְּמִין טַבַּעַת הַתָּלוּי בְּנֶקֶב שֶׁבְּרֹאשׁ הַסְּפִינָה, וּפְעָמִים מְנִיחָהּ שָׁם שָׁבוּעַ וּשְׁבוּעַיִם וּמַתִּירָהּ. וְכֵן כָּל קֶשֶׁר שֶׁקּוֹשְׁרִים אוֹתוֹ לַעֲמֹד כָּךְ זְמַן יָדוּעַ, לֹא שֶׁיִּהְיֶה קַיָּם לְעוֹלָם, אֵין חַיָּבִין עָלָיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
יש לך קשרים שאין חייבים עליהם – [there are knots for which they are not liable for] a sin-offering, like they are liable for the camel’s knot or the sailors’ knot but rather they are exempt but it is still prohibited, and these ties were not mentioned in the Mishnah. But the Gemara (Tractate Shabbat 112a) explains for example a long strap that they tie with a ring that is on the nose of a camel and similarly, long rope that they tie with a rope made like a ring that is suspended in hole at the head of the ship and sometimes they leave it there for a week or two and then untie it, and similarly, all knots that they tie to stand as such a specified time but will not endure forever - we are not liable for it.


###### Bartenura on Mishnah Shabbat 15:2:2
[Bartenura on Mishnah Shabbat 15:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/15:2:2)

**קוֹשֶׁרֶת אִשָּׁה מִפְתְּחֵי חֲלוּקָהּ.** כְּעֵין לְשׁוֹנוֹת לְכָאן וּלְכָאן, וְקוֹשְׁרִים שֶׁל יָמִין בְּכֶתֶף שְׂמֹאל וְשֶׁל שְׂמֹאל בְּכֶתֶף יָמִין, דְּכֵיוָן דְּכָל יוֹמָא שָׁרֵי לֵיהּ לֹא דָּמִי לְקֶשֶׁר שֶׁל קְיָמָא וּמֻתָּר לְכַתְּחִלָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
קושרת אשה מפתחי חלוק – kinds of strips/straps to one side and the other and they tie the right on the left shoulder and the left on the right shoulder for since every day it is untied and it is not similar to an enduring knot and it is permissible ab initio.


###### Bartenura on Mishnah Shabbat 15:2:3
[Bartenura on Mishnah Shabbat 15:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/15:2:3)

**סְבָכָה.** מִגְבַּעַת שֶׁעַל הָרֹאשׁ עֲשׂוּיָה כְּעֵין רֶשֶׁת:


###### Bartenura on Mishnah Shabbat 15:2:4
[Bartenura on Mishnah Shabbat 15:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/15:2:4)

**פְּסִיקְיָא.** אֵזוֹר רָחָב וְחוּטִין תְּלוּיִין בְּרֹאשׁוֹ לְקָשְׁרוֹ בָּהֶן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
פסיקיא – a wide girdle/belt with threads/straps suspended at its head to tie them.


###### Bartenura on Mishnah Shabbat 15:2:5
[Bartenura on Mishnah Shabbat 15:2:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/15:2:5)

**וְנוֹדוֹת יַיִן.** שֶׁל עוֹר שֶׁכּוֹפְפִין פִּיהֶם וְקוֹשְׁרִין אוֹתָן. וְאַף עַל גַּב דְּאִית לַהּ תַּרְתֵּי אִיסָּרֵי, וְלֹא אָמְרִינַן חַד מִנַּיְהוּ בַּטּוֹלֵי מְבַטֵּל לַהּ וַהֲוֵי קֶשֶׁר שֶׁל קְיָמָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ונודות יין – of leather that their openings are bent and we tie them, and even though it has two bands/chains and we don’t say that one of them nullifies it that it is an enduring knot.


###### Bartenura on Mishnah Shabbat 15:2:6
[Bartenura on Mishnah Shabbat 15:2:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/15:2:6)

**וּקְדֵרָה שֶׁל בָּשָׂר.** פְּעָמִים שֶׁקּוֹשֵׁר בָּהּ בֶּגֶד סָבִיב לְפִיהָּ. וְאַף עַל פִּי שֶׁיֵּשׁ לָהּ דַּדִּין שֶׁיְּכוֹלִין לְהוֹצִיא הַמָּרָק מֵהֶן בְּלֹא הֶתֵּר הַקֶּשֶׁר, אֲפִלּוּ הָכִי לֹא הֲוֵי קֶשֶׁר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וקדירה של בשר – sometimes they tie on it a piece of cloth around its opening, and even though it has spigots/spouts through which one can empty the soup from them, without loosening the knot, even so, this is not a [permanent] knot.


###### Bartenura on Mishnah Shabbat 15:2:7
[Bartenura on Mishnah Shabbat 15:2:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/15:2:7)

**קוֹשְׁרִין לִפְנֵי בְּהֵמָה.** חֶבֶל בְּרֹחַב הַפֶּתַח לִנְעֹל בְּפָנֶיהָ שֶׁלֹּא תֵצֵא. וְכֵן הֲלָכָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
קושרין לפני הבהמה – a rope over the width of the opening to lock it in her face that she should not leave, and such is the Halakha.


###### Bartenura on Mishnah Shabbat 15:2:8
[Bartenura on Mishnah Shabbat 15:2:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/15:2:8)

**קוֹשְׁרִין דְּלִי בִּפְסִיקְיָא.** עַל פִּי הַבּוֹר, שֶׁיִּהְיֶה קָשׁוּר וְתָלוּי שָׁם, דִּפְסִיקְיָא לֹא מְבַטֵּל לֵיהּ הָתָם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
קושרין דלי של פסיקיא – on the mouth of the well so that it would tied and suspended there, for the fascia does not nullify it, but not with a rope that does nullify it (see Talmud Shabbat 113a), for it is an enduring knot.


###### Bartenura on Mishnah Shabbat 15:2:9
[Bartenura on Mishnah Shabbat 15:2:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/15:2:9)

**אֲבָל לֹא בְחֶבֶל.** דִּמְבַטֵּל לֵיהּ הָתָם וַהֲוֵי קֶשֶׁר שֶׁל קְיָמָא:


###### Bartenura on Mishnah Shabbat 15:2:10
[Bartenura on Mishnah Shabbat 15:2:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/15:2:10)

**רַבִּי יְהוּדָה מַתִּיר.** לֹא הִתִּיר רַבִּי יְהוּדָה אֶלָּא בְּחֶבֶל שֶׁל גַּרְדִי שֶׁצָּרִיךְ לוֹ לִמְלַאכְתּוֹ וְלֹא מְבַטֵּל לֵיהּ הָתָם, וְרַבָּנָן סָבְרֵי אִי שָׁרֵית לֵיהּ חֶבֶל שֶׁל גַּרְדִי יִקְשֹׁר נַמִּי בִּשְׁאָר חֲבָלִים, דְּחֶבֶל בְּחֶבֶל מִיחְלַף. וַהֲלָכָה כַּחֲכָמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רבי יהודה מתיר – Rabbi Yehuda did not permit anything other than a rope of a common weaver that requires it for his work and does not nullify it there, but the Rabbis hold that if you were to permit to him the rope of a weaver, he would tie it with other also ropes for ropes are interchangeable, and the Halakha is according to the Sages.


###### Bartenura on Mishnah Shabbat 15:3:1
[Bartenura on Mishnah Shabbat 15:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/15:3:1)

**מְקַפְּלִין אֶת הַכֵּלִים.** בְּגָדִים שֶׁפּוֹשְׁטָן מְקַפְּלָן אֲפִלּוּ אַרְבָּעָה וַחֲמִשָּׁה פְּעָמִים כְּדֵי לַחְזֹר וּלְלָבְשָׁם בּוֹ בַּיּוֹם, וְלֹא שָׁנוּ אֶלָּא בְּאָדָם אֶחָד, אֲבָל בִּשְׁנֵי בְּנֵי אָדָם לֹא, שֶׁנִּרְאִים כִּמְתַקְּנִין. וּבְאָדָם אֶחָד נַמִּי לֹא אֲמָרָן אֶלָּא בִּבְגָדִים חֲדָשִׁים שֶׁהֵם קָשִׁים וְאֵינָן מְמַהֲרִים לִקְמֹט, אֲבָל יְשָׁנִים קִפּוּלָן מְתַקְּנָן טְפֵי וּמֵחֲזֵי כִּמְתַקֵּן, וּבַחֲדָשִׁים נַמִּי לֹא אֲמָרָן אֶלָּא בִּלְבָנִים, אֲבָל צְבוּעִים לֹא, שֶׁהַצְּבוּעִים קִפּוּלָן מְתַקְּנָן בְּיוֹתֵר. וּבִלְבָנִים נַמִּי לֹא אֲמָרָן אֶלָּא שֶׁאֵין לוֹ בְּגָדִים אֲחֵרִים לְהַחְלִיף, אֲבָל יֵשׁ לוֹ בְּגָדִים אֲחֵרִים לְהַחְלִיף לִכְבוֹד שַׁבָּת אָסוּר לְקַפֵּל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מקפלין את הכלים – clothes that are spread out, one folds them even four and five times in order to return to wear them on that same day and they did not teach other than for one person, but not for two people, for it appears as if he is repairing/fixing them. But concerning one person, they did not speak other than for new clothes which are hard and don’t quickly crease/wrinkle, but old [clothing], which are folded and repaired more and it appears like we repair them. But on the new [clothing]also, we did not state this other than on white, but not on colored clothing, for the folding of colored clothing repairs them the most, but on white [clothing] also, we did not state other than if he lacks any other clothing to change into, but if he has other clothing to change into for the honor of the Sabbath, it is prohibited to fold them.


###### Bartenura on Mishnah Shabbat 15:3:2
[Bartenura on Mishnah Shabbat 15:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/15:3:2)

**מִיּוֹם הַכִּפּוּרִים לְשַׁבָּת.** כְּשֶׁחָל יוֹם הַכִּפּוּרִים לִהְיוֹת בְּעֶרֶב שַׁבָּת, לְפִי שֶׁשַּׁבָּת חָמוּר מִיּוֹם כִּפּוּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מיום הכפורים לשבת – when Yom Kippur occurs on the Eve of Shabbat since Shabbat is more stringent than Yom Kippur and that of Yom Kippur is not sacrificed on the Sabbath for it is considered a burnt-offering of a weekday on the Sabbath.


###### Bartenura on Mishnah Shabbat 15:3:3
[Bartenura on Mishnah Shabbat 15:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/15:3:3)

**וְשֶׁל יוֹם הַכִּפּוּרִים אֵינָן קְרֵבִין בְּשַׁבָּת.** דַּהֲוֵי כְּעוֹלַת חֹל בְּשַׁבָּת:


###### Bartenura on Mishnah Shabbat 15:3:4
[Bartenura on Mishnah Shabbat 15:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/15:3:4)

**רַבִּי עֲקִיבָא אוֹמֵר.** שָׁוִין הֵן וְאֵין קָרְבָּנוֹ שֶׁל אֶחָד מֵהֶן קָרֵב בַּחֲבֵרוֹ. וַהֲלָכָה כְּרַבִּי עֲקִיבָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רבי עקיבא אומר – they (i.e., Yom Kippur and Shabbat) are equivalent and the sacrifice of one of them is not offered on its fellow, and the Halakha is according to Rabbi Akiba.