## Bartenura on Mishnah Shabbat Chapter 16

###### Bartenura on Mishnah Shabbat 16:1:1
[Bartenura on Mishnah Shabbat 16:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/16:1:1)

**כָּל כִּתְבֵי הַקֹּדֶשׁ.** אֲפִלּוּ נְבִיאִים וּכְתוּבִים, מַצִּילִין אוֹתָן מֵחָצֵר שֶׁנָּפְלָה בּוֹ הַדְּלֵקָה לְחָצֵר אַחֶרֶת שֶׁבְּאוֹתוֹ מָבוֹי, אַף עַל פִּי שֶׁלֹּא עֵרְבוּ. וְהוּא שֶׁיִּהְיוּ כְּתוּבִים בִּכְתָב אַשּׁוּרִי וּבִלְשׁוֹן הַקֹּדֶשׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כל כתבי קדש – even [the works of the] Prophets and Writings, we save them from a courtyard that a fire had fallen upon it [and bring them] to another courtyard that was in the same alley, even though they did not create a symbolic community of residence and this (i.e., the works of the Prophets and the Writings) which would be written in the modern form of Hebrew type and in the holy language.


###### Bartenura on Mishnah Shabbat 16:1:2
[Bartenura on Mishnah Shabbat 16:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/16:1:2)

**בֵּין שֶׁקּוֹרִין בָּהֶן.** כְּגוֹן נְבִיאִים, שֶׁמַּפְטִירִין בָּהֶן בְּשַׁבָּת בְּבֵית הַכְּנֶסֶת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בין שקורין בהן – such as the Prophet/Haftarah [portions] that we read on Shabbat in the synagogue.


###### Bartenura on Mishnah Shabbat 16:1:3
[Bartenura on Mishnah Shabbat 16:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/16:1:3)

**בֵּין שֶׁאֵין קוֹרִין בָּהֶן.** כְּגוֹן כְּתוּבִים, דְּאַף יְחִידִים אֵין קוֹרִין בָּהֶן בְּשַׁבָּת מִפְּנֵי בִּטּוּל בֵּית הַמִּדְרָשׁ כְּדִלְקַמָּן, שֶׁהָיוּ דּוֹרְשִׁים לָעָם בְּשַׁבָּת וּמוֹרִין לָהֶן הִלְכוֹת אִסּוּר וְהֶתֵּר, לְפִי שֶׁכָּל יְמוֹת הַחֹל הֵם עֲסוּקִים בִּמְלַאכְתָּן, וְאָסְרוּ לִקְרוֹת בִּכְתוּבִים בְּשַׁבָּת בִּשְׁעַת בֵּית הַמִּדְרָשׁ מִשּׁוּם דְּמָשְׁכֵי לִבָּא וְאָתוּ לְאִמְּנוֹעֵי מִלִּשְׁמֹעַ הַדְּרָשָׁה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בין שאין קורין בהן – such as the Writings, for even individuals should not read them on Shabbat because [it would lead to] being idle from the Bet Midrash/House of study as above when they would preach sermons to the people on the Sabbath where they teach them the laws of prohibitions and what is permitted, because on all of the weekdays, the people are engaged in their labors/work and they (i.e., the Rabbis) forbade the reading of the Writings on Shabbat at the time of the Bet Midrash/House of Study they pull at the hearts and come to prevent them to ear the sermon.


###### Bartenura on Mishnah Shabbat 16:1:4
[Bartenura on Mishnah Shabbat 16:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/16:1:4)

**וְאַף עַל פִּי שֶׁכְּתוּבִים בְּכָל לָשׁוֹן.** וְאִיכָּא לְמַאן דְּאָמַר דְּלֹא נִתְּנוּ לִקְרוֹת בָּהֶן וְאֵין מַצִּילִין אוֹתָן, אֲפִלּוּ הָכִי טְעוּנִים גְּנִיזָה וְאָסוּר לְהָנִיחָן בִּמְקוֹם הֶפְקֵר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואעפ"י שכתובים בכל לשון – and there is an opinion that states that they didn’t give [them permission] to read them and we don’t save them nevertheless they require the removal [and storage] of sacred object and it is forbidden to place them in an ownerless place.


###### Bartenura on Mishnah Shabbat 16:1:5
[Bartenura on Mishnah Shabbat 16:1:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/16:1:5)

**לְמָבוֹי שֶׁאֵינוֹ מְפֻלָּשׁ.** שֶׁיֵּשׁ לוֹ שָׁלֹשׁ מְחִצּוֹת וְלֶחִי אֶחָד בְּרוּחַ רְבִיעִית, זֶה מָבוֹי שֶׁאֵינוֹ מְפֻלָּשׁ הָאָמוּר כָּאן. שָׁלֹשׁ מְחִצּוֹת בְּלֹא לֶחִי, זֶהוּ מָבוֹי מְפֻלָּשׁ. וְהָכִי מְפָרֵשׁ לַהּ בַּגְּמָרָא. וְאֵין הֲלָכָה כְּבֶן בְּתֵירָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
למבוי שאינו מפולש – for it has three partitions and one stake [fashioned in the ground] in the fourth direction, this is an alley that is not open (i.e., not closed by a fourth partition) that is spoken of here. Three partitions without a stake = is an open alley and it is explained in the Gemara (Tractate Shabbat 117a) but the Halakha is not according to Ben Beteira.


###### Bartenura on Mishnah Shabbat 16:2:1
[Bartenura on Mishnah Shabbat 16:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/16:2:1)

**מַצִּילִין מְזוֹן שָׁלֹשׁ סְעֻדּוֹת.** וְאַף עַל גַּב דִּבְהֶתֵּרָא קָא טָרַח דְּהָא לֹא שָׁרוּ לֵיהּ לְאַצּוֹלֵי אֶלָּא לֶחָצֵר הַמְעֹרֶבֶת בִּלְבַד, אֲפִלּוּ הָכִי לֹא שָׁרוּ לֵיהּ לְאַצּוֹלֵי טְפֵי, מִפְּנֵי שֶׁאָדָם בָּהוּל עַל מָמוֹנוֹ וְאִי שָׁרֵית לֵיהּ אָתֵי לְכִבּוּיֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מציליין מזון ג' סעודות – and even though that with legal permission he busied himself but only to a courtyard where there is a symbolic community of residence (i.e., an Eruv) alone, but nevertheless, they did not permit to him to save more because a person is pressed regarding his money, and if it was permitted to him, he would come go out (and collect more).


###### Bartenura on Mishnah Shabbat 16:2:2
[Bartenura on Mishnah Shabbat 16:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/16:2:2)

**נָפְלָה דְלֵקָה בְלֵילֵי שַׁבָּת.** קֹדֶם אֲכִילָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נפלה דליקה בלילי שבת – for to eating.


###### Bartenura on Mishnah Shabbat 16:2:3
[Bartenura on Mishnah Shabbat 16:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/16:2:3)

**שַׁחֲרִית.** קֹדֶם סְעוּדָה:


###### Bartenura on Mishnah Shabbat 16:2:4
[Bartenura on Mishnah Shabbat 16:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/16:2:4)

**רַבִּי יוֹסֵי אוֹמֵר לְעוֹלָם הוּא מַצִּיל.** הוֹאִיל וְיוֹמָא בַּר הָכִי הוּא וּבְהֶתֵּרָא טָרַח. וְאֵין הֲלָכָה כְּרַבִּי יוֹסֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ר' יוסי אומר לעולם הוא מציל - since it is a day outside of this – and with legal permission, he pressed, but the Halakha is not according to Rabbi Yosi.


###### Bartenura on Mishnah Shabbat 16:3:1
[Bartenura on Mishnah Shabbat 16:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/16:3:1)

**מַצִּילִין סַל מָלֵא כִכָּרוֹת.** הוֹאִיל וּבְבַת אַחַת הוּא מַצִּיל מַה לִּי פּוּרְתָּא מַה לִּי טוּבָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מצילין סל מלא ככרות – since at one time he saves It, what does it matter if it is a little or a lot.


###### Bartenura on Mishnah Shabbat 16:3:2
[Bartenura on Mishnah Shabbat 16:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/16:3:2)

**וְעִגּוּל שֶׁל דְּבֵלָה.** אַף עַל פִּי שֶׁהוּא גָּדוֹל וְיֵשׁ בּוֹ סְעוּדוֹת הַרְבֵּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ועגול של דבילה – even though it is large and he has man meals.


###### Bartenura on Mishnah Shabbat 16:3:3
[Bartenura on Mishnah Shabbat 16:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/16:3:3)

**וְאִם הָיוּ פִקְּחִים.** וְיוֹדְעִים שֶׁאִם יִשְׁאֲלוּ שָׂכָר כְּפוֹעֲלִים לָאו שְׂכַר שַׁבָּת שָׁקְלֵי, כֵּיוָן דְּמֵעִקָּרָא לָאו אַדַּעְתָּא דִּשְׂכַר פְּעֻלָּה בָּאוּ, עוֹשִׂין עִמּוֹ חֶשְׁבּוֹן לְאַחַר שַׁבָּת. וּבִירֵא שָׁמַיִם עָסְקִינַן, דְּאַף עַל גַּב דְּמֵהֶפְקֵירָא קָא זָכִי וּמַה שֶּׁהִצִּיל דִּידֵיהּ הֲוֵי, מִכָּל מָקוֹם לֹא נִיחָא לֵיהּ דְּלִתְהָנֵי מֵאֲחֵרִים, דְּיָדַע דְּעַל כָּרְחֵיהּ אַפְקְרֵיהּ, וּבְחִנָּם נַמִּי לֹא נִיחָא לֵיהּ דְּלִטְרַח, הִלְכָּךְ שָׁקֵיל אַגְרֵיהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואם היו פקחים – and they know that if they ask for payment as workers, they are not taking payment on the Sabbath since initially, they are not aware that it is the payment for work that they came, they make a bill for him after the Sabbath and we are dealing with someone who fears Heaven and even though that is from lawlessness that he has become worthy and what he has saved is his, nevertheless, it is not enjoyable for him that he does not have from others for he knows that by force it was made ownerless, and for nothing also he does not enjoy it, for he troubled for it and therefore, he takes his payment.


###### Bartenura on Mishnah Shabbat 16:4:1
[Bartenura on Mishnah Shabbat 16:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/16:4:1)

**וּלְשָׁם הוּא מוֹצִיא.** לְתַנָּא קַמָּא לְחָצֵר הַמְעֹרֶבֶת, וּלְבֶן בְּתֵירָא אֲפִלּוּ לְחָצֵר שֶׁאֵינָהּ מְעֹרֶבֶת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולשם הוא מוציא – for the first teacher [of the Mishnah] to a courtyard with an Eruv and for Ben Beteira, to a courtyard without an Eruv.


###### Bartenura on Mishnah Shabbat 16:4:2
[Bartenura on Mishnah Shabbat 16:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/16:4:2)

**כְּלֵי תַשְׁמִישׁוֹ.** שֶׁצְּרִיכִים לוֹ לְאוֹתוֹ הַיּוֹם לִסְעוּדָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כלי תשמישו - that he needs it and for that same day for the meal.


###### Bartenura on Mishnah Shabbat 16:4:3
[Bartenura on Mishnah Shabbat 16:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/16:4:3)

**שְׁמֹנָה עָשָׂר כֵּלִים.** שֶׁהוּא רָגִיל לִלְבֹּשׁ בְּחֹל בְּבַת אַחַת וְתוּ לֹא. וְאֵלּוּ הֵן, הַסַּרְבָּל הָעֶלְיוֹן, וּמַלְבּוּשׁ שֶׁמְּמַלְּאִין אוֹתוֹ מוֹךְ וְצֶמֶר גֶּפֶן בֵּין תְּפִירָה לִתְפִירָה שֶׁקּוֹרִין בַּעֲרָבִי מחשי"א, וַחֲגוֹר רָחָב שֶׁחוֹגֵר מִמַּעַל לְמַדָּיו, וּבֶגֶד צַר וְקָצָר שֶׁקּוֹרִין בְּלַעַ"ז גונ"א, וְחָלוּק שֶׁלּוֹבֵשׁ עַל בְּשָׂרוֹ שֶׁקּוֹרִין קמיז"א, וַחֲגוֹר שֶׁחוֹגְרִים עָלֶיהָ, וְכוֹבַע שֶׁבְּרֹאשׁוֹ, וּמִצְנֶפֶת וּשְׁנֵי מִנְעָלִים שֶׁבְּרַגְלָיו, וּשְׁנֵי בָּתֵּי שׁוֹקַיִם, וּשְׁנֵי בָּתֵּי יָדַיִם שֶׁמַּלְבִּישִׁים אוֹתָם עַל הַיָּדַיִם וּמְכַסִּין בָּהֶן הַזְּרוֹעוֹת עַד הָאֲצִילִים, וּשְׁנֵי רְדִידִים שֶׁמִּתְנַגֵּב בָּהֶן, וְטַלִּית קָטָן שֶׁמְּכַסֶּה בּוֹ רֹאשׁוֹ וּכְתֵפָיו, וְסוּדָר שֶׁבְּצַוָּארוֹ וּתְלוּיִין שְׁנֵי רָאשָׁיו לְפָנָיו וְקוֹרִין לוֹ בַּעֲרָבִי שי"ד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
י"ח כלים – that he would be accustomed to wear on weekdays at one time, and nothing further. And which are they? The upper cloak and the dress that fills it with a soft, spongy substance and wool-vine between each stitch which is called Machshi in Arabic and a wide girdle that he girds from above his uniform and a short and narrow garment that is called Guna in a foreign language and an undershirt that he wears on his skin called Kamiza and a girdle that he girds on top of it and a hat that is on his head and a turban and the two shoes that are on his feet and the two shoulder pieces and the two hand pieces that we clothe them on the hands and cover with them the arms until the elbows and two veils that dry them up and an undergarment tallit that covers his head and his shoulders and kerchief on his neck whose two heads are hanging in front of him which is called Shid in Arabic.


###### Bartenura on Mishnah Shabbat 16:4:4
[Bartenura on Mishnah Shabbat 16:4:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/16:4:4)

**בֹּאוּ וְהַצִּילוּ עִמִּי.** שֶׁכְּשֵׁם שֶׁהוּא מַצִּיל כָּךְ הֵם מַצִּילִים. אֲבָל לְעֵיל אָמַר בֹּאוּ וְהַצִּילוּ לָכֶם, שֶׁפְּעָמִים שֶׁהוּא מַצִּיל יוֹתֵר מִמַּה שֶּׁהֵם יְכוֹלִים לְהַצִּיל, כְּגוֹן שֶׁהוּא לֹא סָעַד וְהֵן סָעֲדוּ, אוֹ אִיפְּכָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בואו והצילו עמי – just as he saves, so they save, but above where it says [In the Mishnah], “come and save yourselves” for sometimes he saves more than they are able to save such as when he did not support and they supported or its reverse.


###### Bartenura on Mishnah Shabbat 16:5:1
[Bartenura on Mishnah Shabbat 16:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/16:5:1)

**שִׁדָּה.** עֲשׂוּיָה כְּמִין אָרוֹן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שידה – made like an Ark.


###### Bartenura on Mishnah Shabbat 16:5:2
[Bartenura on Mishnah Shabbat 16:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/16:5:2)

**תֵּבָה.** קְטַנָּה שֶׁל שֻׁלְחָנִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
תיבה – small [tables] of money-changers


###### Bartenura on Mishnah Shabbat 16:5:3
[Bartenura on Mishnah Shabbat 16:5:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/16:5:3)

**וּמִגְדָּל.** ארמאריא"ו בְּלַעַ"ז, וּבַעֲרָבִי מנשא"ר, וּשְׁלָשְׁתָּן שֶׁל עֵץ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ומגדל – Armario in the foreign language and in Arabic – Manshar, and all of them are made of wood.


###### Bartenura on Mishnah Shabbat 16:5:4
[Bartenura on Mishnah Shabbat 16:5:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/16:5:4)

**מִפְּנֵי שֶׁהוּא מְחָרֵךְ.** וְאֵין הָאוּר נֶאֱחֶזֶת בּוֹ, וּמַצִּיל עַל כְּלִי עֵץ שֶׁלֹּא יִשָּׂרֵף:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מפני שהוא מחרך – for the fire Is not seized by it (i.e., only scorched) and it saves the wooden utensil from burning.


###### Bartenura on Mishnah Shabbat 16:5:5
[Bartenura on Mishnah Shabbat 16:5:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/16:5:5)

**בֵּין מְלֵאִים.** מַיִם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בין מלאים – [whether filled with] water.


###### Bartenura on Mishnah Shabbat 16:5:6
[Bartenura on Mishnah Shabbat 16:5:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/16:5:6)

**שֶׁאֵין יְכוֹלִין לְקַבֵּל אֶת הָאוּר.** מִפְּנֵי שֶׁחֲדָשִׁים הֵם, וְסָבַר רַבִּי יוֹסֵי גְּרַם כִּבּוּי אָסוּר אֲפִלּוּ בִּמְקוֹם הֶפְסֵד מָמוֹן. וְאֵין הֲלָכָה כְּרַבִּי יוֹסֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שאין יכולין לקבל את האור – because they are new and Rabbi Yosi holds that an indirect extinction of he a fire (by placing vessels filled with water in its way) is prohibited (see Talmud Shabbat 120b), even in a place where there is a financial loss, but the Halakha is not according to Rabbi Yosi.


###### Bartenura on Mishnah Shabbat 16:6:1
[Bartenura on Mishnah Shabbat 16:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/16:6:1)

**אֵין אוֹמְרִים לוֹ כַּבֵּה.** דַּאֲמִירָה לְנָכְרִי שְׁבוּת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אין אומרים לו כבה – for telling a heathen [to extinguish] because his abstention from labor [is no concern of theirs].


###### Bartenura on Mishnah Shabbat 16:6:2
[Bartenura on Mishnah Shabbat 16:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/16:6:2)

**וְאַל תְּכַבֶּה.** אֵין צָרִיךְ לִמְחוֹת בְּיָדוֹ, אֶלָּא יַנִּיחֶנּוּ וִיכַבֶּה, מִפְּנֵי שֶׁאֵין שְׁבִיתַת הַנָּכְרִי עֲלֵיהֶם, דְּיִשְׂרָאֵל אֵינוֹ מֻזְהָר עַל שְׁבִיתַת הַנָּכְרִי כְּשֶׁאֵינוֹ עַבְדּוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואל תכבה – one does not need to warn them but he should leave him alone and he will put it (i.e., the fire) out because his abstention from labor is no concern of theirs, because the Israelite/Jew is not warned about the abstention from labor of a heathen who is not his servant.


###### Bartenura on Mishnah Shabbat 16:7:1
[Bartenura on Mishnah Shabbat 16:7:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/16:7:1)

**כּוֹפִין קְעָרָה.** שֶׁל חֶרֶס עַל גַּבֵּי הַנֵּר, וּבִלְבַד שֶׁלֹּא יְכַבֶּה. וְאַף עַל פִּי שֶׁנּוֹטֵל כְּלִי לְהַצָּלַת קוֹרָה שֶׁאֵינָהּ נִטֶּלֶת בְּשַׁבָּת, הָא אוֹתִיבְנָא מִינַּהּ לְרַבִּי יִצְחָק דְּאָמַר אֵין כְּלִי נִטָּל אֶלָּא לְצֹרֶךְ דָּבָר הַנִּטָּל, וְשָׁנֵי לַהּ בְּצָרִיךְ לִמְקוֹמוֹ שֶׁל כְּלִי, דְּשָׁרֵי לְטַלְטְלוֹ לְצֹרֶךְ מְקוֹמוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כופין קערה – of earthenware on top of the candle as long as it will not be extinguished and even though he takes a utensil for the saving of a beam which is not taken on the Sabbath for this contradicts what Rabbi Yitzhak says that is utensil is not taken other than for the needs of something taken and teaches regarding it when it is necessary for the place of the utensil, then it is permitted to carry it for the needs of its place.


###### Bartenura on Mishnah Shabbat 16:7:2
[Bartenura on Mishnah Shabbat 16:7:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/16:7:2)

**וְעַל צוֹאָה שֶׁל קָטָן.** לָאו צוֹאָה שֶׁל נַעַר קָטָן קָאָמַר, דְּהָא גְּרָף שֶׁל רְעִי הוּא וּמֻתָּר לְטַלְטְלוֹ וּלְהוֹצִיאוֹ לָאַשְׁפָּה, אֶלָּא הָכִי קָאָמַר וְעַל צוֹאָה שֶׁל תַּרְנְגוֹלִים, מִפְּנֵי הַקָּטָן שֶׁלֹּא יְטַפֵּחַ וְיִתְלַכְלֵךְ בָּהּ. וּכְגוֹן שֶׁצּוֹאָה זוֹ מֻנַּחַת בָּאַשְׁפָּה שֶׁבֶּחָצֵר דְּלֹא רַמְיָא קַמֵּיהּ וְלָאו גְּרָף שֶׁל רְעִי הוּא, הִלְכָּךְ אֵין מֻתָּר לְטַלְטְלָהּ וּלְהוֹצִיאָהּ, אֲבָל כּוֹפִין עָלֶיהָ קְעָרָה בִּשְׁבִיל הַקָּטָן שֶׁלֹּא יִתְלַכְלֵךְ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ועל צואה של קטן – not the excrement of a small child is spoken of but the removal of the excrement and it is permitted to carry it and remove it to the trash, but this is what it means: [it is speaking of] excrement of chickens so that a minor child will not slap it with his hands and become dirty through it, and such when this excrement is placed in the trash that is in the courtyard so that he will not be thrown before it and not the removal of the excrement; therefore, it is not permitted to carry and remove it, but one covers it with a dish so that a minor doesn’t become dirty.


###### Bartenura on Mishnah Shabbat 16:7:3
[Bartenura on Mishnah Shabbat 16:7:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/16:7:3)

**מַעֲשֶׂה בָא.** כְּפִיַּת כְּלִי עַל עַקְרָב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מעשה בא – the inverting of a utensil on a scorpion.


###### Bartenura on Mishnah Shabbat 16:7:4
[Bartenura on Mishnah Shabbat 16:7:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/16:7:4)

**בַּעֲרָב.** שֵׁם מָקוֹם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בערב – name of a place.


###### Bartenura on Mishnah Shabbat 16:7:5
[Bartenura on Mishnah Shabbat 16:7:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/16:7:5)

**חוֹשֵׁשׁ אֲנִי לוֹ מֵחַטָּאת.** דְּכֵיוָן שֶׁלֹּא הָיָה עַקְרָב רָץ אַחֲרָיו חוֹשֵׁשׁ אֲנִי שֶׁמָּא חַיָּב חַטָּאת מִשּׁוּם צִידָה. וּלְעִנְיָן פְּסַק הַהֲלָכָה אוֹתָן בַּעֲלֵי הָאֶרֶס שֶׁנּוֹשְׁכִין וּמְמִיתִין וַדַּאי, כְּגוֹן הַנְּחָשִׁים הַשְּׂרָפִים וְכֶלֶב שׁוֹטֶה, מֻתָּר לְהָרְגָן מִיָּד כְּשֶׁיִּרְאֶה אוֹתָן וַאֲפִלּוּ שֶׁאֵין רָצִים אַחֲרָיו. וְאוֹתָן שֶׁאֵינָן נוֹשְׁכִים וּמְמִיתִין וַדַּאי, אֶלָּא פְּעָמִים מְמִיתִין וּפְעָמִים אֵין מְמִיתִין, אִם רָצִים אַחֲרָיו מֻתָּר לְהָרְגָן, וְאִם אֵין רָצִים אַחֲרָיו כּוֹפֶה עֲלֵיהֶם כְּלִי, וְאִם דְּרָסָן וַהֲרָגָן לְפִי תֻּמּוֹ מֻתָּר. וְלָצוּד נָחָשׁ מִפְּנֵי שֶׁרוֹצֶה לְצַחֵק בּוֹ, אָסוּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חושש אני לו מחטאת – for since a scorpion did not run after me, I am doubtful lest he is liable for a sin-offering because of [the prohibition of laying a trap/hunting. And regarding a Halakhic decision, those poisonous creatures that bite and certainly put [people] to death such as venomous serpents and a mad dog, it is permitted to kill them immediately when he sees them and even when they don’t run after him, but those which do not bite, and we certainly put them to death but sometimes we put them to death and sometimes we don’t put them to death but if they don’t run after him, he covers them with a utensil and if he stamped on them and killed them innocently it is permitted, but to hunt a snake because he wants to play with it, it is prohibited.


###### Bartenura on Mishnah Shabbat 16:8:1
[Bartenura on Mishnah Shabbat 16:8:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/16:8:1)

**מִלֵּא מַיִם.** מִבּוֹר בִּרְשׁוּת הָרַבִּים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מילא מים – from a well in the public thoroughfare.


###### Bartenura on Mishnah Shabbat 16:8:2
[Bartenura on Mishnah Shabbat 16:8:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/16:8:2)

**כֶּבֶשׁ.** עוֹשִׂין בִּסְפִינָה גְּדוֹלָה לֵירֵד בּוֹ מִן הַסְּפִינָה לַיַּבָּשָׁה. וְאִיצְטְרִיךְ תַּנָּא לְאַשְׁמְעִינַן נֵר וּמַיִם, דְּאִי תָּנָא נֵר הֲוָה אֲמֵינָא נֵר הוּא דְּשָׁרֵי דְּלֵיכָּא לְמִגְזַר שֶׁמָּא יַרְבֶּה בִּשְׁבִיל יִשְׂרָאֵל, דְּנֵר לְאֶחָד נֵר לְמֵאָה, אֲבָל מַיִם דְּאִיכָּא לְמִגְזַר אָסוּר. וְאִי אַשְׁמְעִינַן מַיִם הֲוָה אֲמֵינָא מַיִם הוּא דְּבִשְׁבִיל יִשְׂרָאֵל אָסוּר, אֲבָל נֵר אַף עַל גַּב דְּבִשְׁבִיל יִשְׂרָאֵל כֵּיוָן דְּאִיהוּ נַמִּי צָרִיךְ לֵיהּ שָׁרֵי, דְּנֵר לְאֶחָד נֵר לְמֵאָה, צְרִיכָא. וְכֶבֶשׁ אַף עַל גַּב דְּדָמִי לְנֵר, דְּכֶבֶשׁ לְאֶחָד כֶּבֶשׁ לְמֵאָה, מִשּׁוּם מַעֲשֶׂה דְּרַבָּן גַּמְלִיאֵל וּזְקֵנִים תָּנָא לֵיהּ, דְּמַעֲשֶׂה רַב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כבש – they make on a large ship to descend by it from the ship to the dry land and it was necessary for the teacher [of the Mishnah] to teach us about a candle and water, for if the teacher [of the Mishnah] had only taught the candle, one would think that it is a candle that is permitted, for it is impossible to make a decree lest it be increased for a Jew/Israelite, for a candle for one is a candle for one-hundred, but regarding water, one would be able to decree that it is prohibited. But if the Mishnah only taught regarding water, one would think that it is water that is for the Jew that is prohibited, but a candle, even though it was for a Jew, since he (i.e., the non-Jew) also needs it, it is permissible for the candle for since a candle for one is like a candle for one-hundred, [both] are necessary. But a ramp, even though it is similar to a candle as a ramp for one is a ramp for one-hundred, because of the episode related of Rabban Gamaliel and the elders the teacher of the Mishnah taught it as the practical decision is a teacher (a guiding precedent).