## Bartenura on Mishnah Shabbat Chapter 17

###### Bartenura on Mishnah Shabbat 17:1:1
[Bartenura on Mishnah Shabbat 17:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/17:1:1)

**כָּל הַכֵּלִים.** שֶׁיֵּשׁ לָהֶן דְּלָתוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כל הכלים – that have doors.


###### Bartenura on Mishnah Shabbat 17:1:2
[Bartenura on Mishnah Shabbat 17:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/17:1:2)

**נִטָּלִים בְּשַׁבָּת וְדַלְתוֹתֵיהֶן עִמָּהֶן.** וְאַף עַל פִּי שֶׁנִּתְפָּרְקוּ הַדְּלָתוֹת מִן הַכֵּלִים קֹדֶם הַשַּׁבָּת, נִטָּלִים בְּשַׁבָּת אַגַּב הַכֵּלִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ניטלים בשבת ודלתותיהן עמהן – and even though the doors were detached from the utensils prior to the Sabbath, they are taken on the Sabbath with the utensils.


###### Bartenura on Mishnah Shabbat 17:1:3
[Bartenura on Mishnah Shabbat 17:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/17:1:3)

**וְאֵינָן דּוֹמִין לְדַלְתוֹת הַבַּיִת.** שֶׁאֲפִלּוּ נִתְפָּרְקוּ בְּשַׁבָּת אֵין נִטָּלִין, לְפִי שֶׁדַּלְתוֹת הַבַּיִת אֵינָן מִן הַמּוּכָן, כְּלוֹמַר לֹא נַעֲשׂוּ לְטִלְטוּל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואינן דומין לדלתות הבית – and even if they were detached on the Sabbath, they are not taken because the doors of the house are not fashioned as such, that is to say, they were not made to be carried.


###### Bartenura on Mishnah Shabbat 17:2:1
[Bartenura on Mishnah Shabbat 17:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/17:2:1)

**קֻרְנָס.** פַּטִּישׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
קורנס – hammer


###### Bartenura on Mishnah Shabbat 17:2:2
[Bartenura on Mishnah Shabbat 17:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/17:2:2)

**הַדְּבֵלָה.** לְאַחַר שֶׁעֲשָׂאָהּ עִגּוּל הִיא עָבָה וְקָשָׁה וּצְרִיכָה קֻרְדֹּם לְחָתְכָהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הדבלה – for after it was made round, it is thick and hard and requires a hatchet to cut it.


###### Bartenura on Mishnah Shabbat 17:2:3
[Bartenura on Mishnah Shabbat 17:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/17:2:3)

**מְגֵרָה.** כְּעֵין סַכִּין אָרֹךְ וְיֵשׁ בּוֹ פְּגִימוֹת הַרְבֵּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מגרה – a kind of long file which has many notches.


###### Bartenura on Mishnah Shabbat 17:2:4
[Bartenura on Mishnah Shabbat 17:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/17:2:4)

**לִגְרֹר בּוֹ אֶת הַגְּבִינָה.** לְחָתְכָהּ וּלְחַלְּקָהּ לַחֲלָקִים, שֶׁעַל יְדֵי פְּגִימוֹתָיו מְמַהֵר וְחוֹתֵךְ הַדָּבָר הֶעָב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לגרר בו את הגבינה – to cut it and divide it into pieces through its notches, he quickly cuts the thick thing.


###### Bartenura on Mishnah Shabbat 17:2:5
[Bartenura on Mishnah Shabbat 17:2:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/17:2:5)

**מַגְרֵפָה.** לִגְרֹף בָּהּ הַגְּרוֹגָרוֹת מִן הֶחָבִית:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מגריפה – to grab with it the dried figs from the barrel.


###### Bartenura on Mishnah Shabbat 17:2:6
[Bartenura on Mishnah Shabbat 17:2:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/17:2:6)

**רַחַת.** לוּחַ שֶׁיֵּשׁ לָהּ בֵּית יָד וּשְׁתֵּי דְּפָנוֹת וְזוֹרִין בָּהּ אֶת הַחִטָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רחת – a board that has a handle and two walls and they winnow the wheat with it.


###### Bartenura on Mishnah Shabbat 17:2:7
[Bartenura on Mishnah Shabbat 17:2:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/17:2:7)

**וּמַזְלֵג.** כְּלִי שֶׁיֵּשׁ לוֹ שָׁלֹשׁ שִׁנַּיִם וּמְהַפְּכִים בּוֹ אֶת הַקַּשׁ בַּגֹּרֶן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ומזלג – a utensil that has three teeth and they turn over the straw in the granary.


###### Bartenura on Mishnah Shabbat 17:2:8
[Bartenura on Mishnah Shabbat 17:2:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/17:2:8)

**כּוּשׁ.** פֶּלֶךְ שֶׁטּוֹוֹת בּוֹ הַנָּשִׁים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
פלך – a spindle that the women spins with.


###### Bartenura on Mishnah Shabbat 17:2:9
[Bartenura on Mishnah Shabbat 17:2:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/17:2:9)

**כַּרְכָּר.** עֵץ שֶׁל אוֹרְגִים וְדוֹמֶה לְמַחַט שֶׁל סַקָּאִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כרכר – wood of weavers and it is similar to the needle of sack-makers.


###### Bartenura on Mishnah Shabbat 17:2:10
[Bartenura on Mishnah Shabbat 17:2:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/17:2:10)

**לִתְחֹב בּוֹ.** לֶאֱכֹל בּוֹ תּוּתִים וְכָל מִינֵי פְּרִי רַךְ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לתחוב בו – to consume with it mulberries and all kinds of soft fruit.


###### Bartenura on Mishnah Shabbat 17:2:11
[Bartenura on Mishnah Shabbat 17:2:11](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/17:2:11)

**מַחַט שֶׁל יָד.** מַחַט קְטַנָּה שֶׁתּוֹפְרִים בָּהּ בְּגָדִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מחט של יד – a small needle used to sew clothing with it.


###### Bartenura on Mishnah Shabbat 17:2:12
[Bartenura on Mishnah Shabbat 17:2:12](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/17:2:12)

**לִטֹּל בּוֹ אֶת הַקּוֹץ.** שֶׁנִּכְנַס בִּבְשָׂרוֹ, שֶׁמֻּתָּר לִטְּלוֹ בְּשַׁבָּת, כְּמוֹ שֶׁמֻּתָּר לְהָפִיס מוּרְסָא לְהוֹצִיא מִמֶּנָּה לֵחָה, וּבִלְבַד שֶׁלֹּא יִתְכַּוֵּן לַעֲשׂוֹת לָהּ פֶּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ליטול בו את הקוץ – that entered into his skin, it is permitted to take it [out] on the Sabbath just like it is permissible to penetrate an abscess to remove its moistness, as long as he doesn’t intend to make of it a mouth.


###### Bartenura on Mishnah Shabbat 17:2:13
[Bartenura on Mishnah Shabbat 17:2:13](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/17:2:13)

**וְשֶׁל סַקָּאִים.** מַחַט גָּדוֹל שֶׁתּוֹפְרִין בָּהּ שַׂקִּין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ושל סקאים – a large needle that they sew sacks with.


###### Bartenura on Mishnah Shabbat 17:2:14
[Bartenura on Mishnah Shabbat 17:2:14](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/17:2:14)

**לִפְתֹּחַ בּוֹ אֶת הַדֶּלֶת.** מִי שֶׁאָבְדָה לוֹ מַפְתֵּחַ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לפתוח בו את הדלת – for whomever has lost his key.


###### Bartenura on Mishnah Shabbat 17:3:1
[Bartenura on Mishnah Shabbat 17:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/17:3:1)

**קָנֶה שֶׁל זֵיתִים.** קָנֶה שֶׁעָשׂוּי לִבְדֹּק הַזֵּיתִים שֶׁבַּמַּעֲטָן אִם נִתְאַסֵּף שַׁמְנָן בְּתוֹכוֹ וְהִגִּיעַ לִהְיוֹת רְאוּיִין לְבֵית הַבַּד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
קנה של זיתים – a reed that is made to check the olives that are in the pit or vat where olives are packed until they form a viscid mass, if their oil was gathered in them and that they were worthy of the olive press.


###### Bartenura on Mishnah Shabbat 17:3:2
[Bartenura on Mishnah Shabbat 17:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/17:3:2)

**אִם יֵשׁ קֶשֶׁר בְּרֹאשׁוֹ.** כְּעֵין פְּקָק שֶׁבַּקָּנֶה, מְקַבֵּל טֻמְאָה, לְפִי שֶׁעַל יְדֵי שֶׁהוּא פָּקוּק בְּקֶשֶׁר מִשְׁתַּיֵּר בּוֹ מִן הַשֶּׁמֶן הַזָּב מִן הַזֵּיתִים, וּבוֹדֵק בּוֹ אִם הִגִּיעַ לְעִצּוּר, וַהֲוָה לֵיהּ בֵּית קִבּוּל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אם יש קשר בראשו – a sort of stopper that is in the reed is susceptible for ritual impurity because it is stopped up at the knot, it is left over in it from the oil that flows from the olives and he checks it if it arrived to stopping and it is a receptacle for him.


###### Bartenura on Mishnah Shabbat 17:3:3
[Bartenura on Mishnah Shabbat 17:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/17:3:3)

**וְאִם לָאו.** שֶׁאֵין בּוֹ קֶשֶׁר, אַף עַל פִּי שֶׁהוּא חָלוּל אֵין חֲלָלוֹ עָשׂוּי לְקַבֵּל כְּלוּם, הִלְכָּךְ הֲוָה לֵיהּ פְּשׁוּטֵי כְּלֵי עֵץ וְאֵינוֹ מְקַבֵּל טֻמְאָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואם לאו – if it has no knot, even though it is hollowed, he did not hollow it out to receive anything. Therefore, he has a flat wooden implement (see Talmud Shabbat 123b) and is not susceptible for ritual impurity.


###### Bartenura on Mishnah Shabbat 17:3:4
[Bartenura on Mishnah Shabbat 17:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/17:3:4)

**בֵּין כָּךְ וּבֵין כָּךְ נִטָּל בְּשַׁבָּת.** דְּהָא כְּלִי הוּא וְעָשׂוּי לַהֲפֹךְ בּוֹ אֶת הַזֵּיתִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בין כך ובין כך ניטל בשבת – for it is an implement and it is used to turn over the olives.


###### Bartenura on Mishnah Shabbat 17:4:1
[Bartenura on Mishnah Shabbat 17:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/17:4:1)

**מַסָּר הַגָּדוֹל.** מְגֵרָה גְּדוֹלָה שֶׁנּוֹסְרִים בָּהּ קוֹרוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מסר גדול - a large saw that we saw boards.


###### Bartenura on Mishnah Shabbat 17:4:2
[Bartenura on Mishnah Shabbat 17:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/17:4:2)

**וְיָתֵד שֶׁל מַחֲרֵשָׁה.** כְּלִי גָּדוֹל הֶעָשׂוּי כְּסַכִּין שֶׁבּוֹ עוֹשִׂין חָרִיץ שֶׁל תֶּלֶם הַמַּעֲנָה, וְהָנָךְ קָפֵיד עֲלַיְהוּ וּמְיַחֵד לְהוּ מָקוֹם, דְּלֹא חָזוּ לִמְלָאכָה אַחֲרִיתִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ויתד של מחרישה – a large utensil made like a knife with which they make a incision of a turn of the plough/furrow’s length and they are strict with him and designated for them a place that is not worthy for any other labor.


###### Bartenura on Mishnah Shabbat 17:4:3
[Bartenura on Mishnah Shabbat 17:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/17:4:3)

**כָּל הַכֵּלִים נִטָּלִים לְצֹרֶךְ וְשֶׁלֹּא לְצֹרֶךְ.** הָכִי קָאָמַר, כָּל הַכֵּלִים שֶׁמְּלַאכְתָּן לְהֶתֵּר, כְּגוֹן קְעָרוֹת וְכוֹסוֹת, נִטָּלִים לְצֹרֶךְ גּוּפוֹ וּלְצֹרֶךְ מְקוֹמוֹ שֶׁל כְּלִי, וְשֶׁלֹּא לְצֹרֶךְ, אֲפִלּוּ שֶׁאֵינוֹ צָרִיךְ לְגוּפוֹ וְלִמְקוֹמוֹ שֶׁל כְּלִי אֶלָּא לְטַלְטְלוֹ מֵחַמָּה לַצֵּל אוֹ שֶׁלֹּא יִגְנְבוּהוּ הַגַּנָּבִים, שָׁרֵי בִּכְלִי שֶׁמְּלַאכְתּוֹ לְהֶתֵּר. וּכְלִי שֶׁמְּלַאכְתּוֹ לְאִסּוּר, כְּגוֹן מְדוּכוֹת וְרֵחַיִם וְכַיּוֹצֵא בָּהֶן, לְצֹרֶךְ גּוּפוֹ וּלְצֹרֶךְ מְקוֹמוֹ מֻתָּר, מֵחַמָּה לַצֵּל אוֹ מִפְּנֵי הַגַּנָּבִים אָסוּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כל הכלים ניטלים לצורך ושלא לצורך – this is how it should be understood: All the utensils whose labor is for permitted things such as plates and cups which are removed [on the Sabbath] for the necessity of its own body as well as for the necessity of the place of the utensil, as well as that which is not necessary, even if he doesn’t need the implement nor the place of the utensil, other than to carry it on account of the shade or that thieves should not steal it, it is permitted with a utensil that whose labor is something permitted. But a utensil that is used for some kind of prohibited labor, such as mortars and millstone and similar things for its own necessity and for the needs of its place, it is permitted, but from the sun to the shade or because of thieves, it is prohibited.


###### Bartenura on Mishnah Shabbat 17:4:4
[Bartenura on Mishnah Shabbat 17:4:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/17:4:4)

**רַבִּי נְחֶמְיָה אוֹמֵר אֵין נִטָּלִים אֶלָּא לְצֹרֶךְ.** מְפָרֵשׁ בַּגְּמָרָא לְצֹרֶךְ תַּשְׁמִישׁ הַמְיֻחָד לוֹ בִּלְבַד, וְלֹא לְצֹרֶךְ דָּבָר אַחֵר, וַאֲפִלּוּ לְצֹרֶךְ גּוּפוֹ, כְּגוֹן סַכִּין לַחְתֹּךְ בּוֹ בִּלְבַד שָׁרֵי, וְלֹא לִסְמֹךְ בּוֹ אֶת הַקְּעָרָה. וְאֵין הֲלָכָה כְּרַבִּי נְחֶמְיָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רבי נחמיה אומר אין ניטלין אלא לצורך – It is explained in the Talmud (Talmud Shabbat 124b) for the needs of its unique use alone but not for the needs of something else, even for its own needs, such as a knife to cut with alone, it is permitted, and not to support with it the bowl. But the Halakha is not according to Rabbi Nehemiah.


###### Bartenura on Mishnah Shabbat 17:5:1
[Bartenura on Mishnah Shabbat 17:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/17:5:1)

**מֵעֵין מְלָאכָה.** אֵיזוֹ מְלָאכָה שֶׁתִּהְיֶה, וַאֲפִלּוּ אֵינָהּ מֵעֵין מְלַאכְתָּן הָרִאשׁוֹנָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מעין מלאכה – some kind of work that will be and even if it is not the kind of the first work.


###### Bartenura on Mishnah Shabbat 17:5:2
[Bartenura on Mishnah Shabbat 17:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/17:5:2)

**לִצּוֹק לְתוֹכָן מִקְפָּה.** עָבָה, דּוּמְיָא דְּעִסָּה מְעֹרֶבֶת בְּמַיִם. וְלֹא פְלִיגֵי אֶלָּא בְּנִשְׁבְּרוּ בְּשַׁבָּת, אֲבָל נִשְׁבְּרוּ מֵעֶרֶב שַׁבָּת כֻּלֵּי עָלְמָא מוֹדִים דְּנִטָּלִים אֲפִלּוּ אֵין עוֹשִׂין מֵעֵין מְלַאכְתָּן הָרִאשׁוֹנָה. וְאֵין הֲלָכָה כְּרַבִּי יְהוּדָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לצוק לתוכן מקפה – thick [porridge] that is similar to started dough that is mixed in water and they do not dispute other than if they were broken on Shabbat, but if they were broken on the Eve of the Sabbath, everyone agrees that they are removed, even if they don’t do a kind of the first kind of work. But the Halakha is not according to Rabbi Yehuda.


###### Bartenura on Mishnah Shabbat 17:6:1
[Bartenura on Mishnah Shabbat 17:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/17:6:1)

**הָאֶבֶן שֶׁבְּקֵרוּיָה.** דְּלַעַת יְבֵשָׁה וּמְמַלְּאִים בָּהּ מַיִם, וּמִתּוֹךְ שֶׁהִיא קַלָּה אֵינָהּ שׁוֹאֶבֶת אֶלָּא צָפָה, וְנוֹתְנִין בָּהּ אֶבֶן לְהַכְבִּידָהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
האבן שבקרויה – a dry gourd and we fill it with water and because it is light, it is not drawing water but rather it floats and we put a stone to make it heavy.


###### Bartenura on Mishnah Shabbat 17:6:2
[Bartenura on Mishnah Shabbat 17:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/17:6:2)

**אִם מְמַלְּאִין.** בַּקֵּרוּיָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אם ממלאין – the pumpkin-shell


###### Bartenura on Mishnah Shabbat 17:6:3
[Bartenura on Mishnah Shabbat 17:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/17:6:3)

**וְאֵין הָאֶבֶן נוֹפֶלֶת.** שֶׁהִדְּקוּהָ יָפֶה בְּפִי הַקֵּרוּיָה, הֲוָה כְּלִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואין האבן נופלת - for the pounded stone fits well in the mouth of the pumpkin shell and it is a utensil.


###### Bartenura on Mishnah Shabbat 17:6:4
[Bartenura on Mishnah Shabbat 17:6:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/17:6:4)

**וְאִם לָאו.** הֲרֵי הִיא כִּשְׁאָר אֲבָנִים וְאֵין מְטַלְטְלִים אֶת הַקֵּרוּיָה, שֶׁנַּעֲשֵׂית בָּסִיס לָאֶבֶן שֶׁנּוֹשָׂאתָהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואם לאו – then it is like other stones, and we don’t carry the pumpkin shell that had become the base for the stone that carries it.


###### Bartenura on Mishnah Shabbat 17:6:5
[Bartenura on Mishnah Shabbat 17:6:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/17:6:5)

**זְמוֹרָה שֶׁהִיא קְשׁוּרָה לְטָפִיחַ.** לְפַךְ קָטָן שֶׁשּׁוֹאֲבִין בּוֹ מַיִם מִן הַבּוֹר אוֹ מִן הַמַּעְיָן, מְמַלְּאִים בּוֹ, דְּשַׁוְיָא לְהַךְ זְמוֹרָה כְּלִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
זמורה שהיא קשורה בטפיח – to a small pitcher that we draw from it water from the well or from the spring from which we fill it for this branch is considered a utensil.


###### Bartenura on Mishnah Shabbat 17:7:1
[Bartenura on Mishnah Shabbat 17:7:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/17:7:1)

**פְּקַק הַחַלּוֹן.** כְּגוֹן לוּחַ וּמָסָךְ אוֹ שְׁאָר כָּל דָּבָר שֶׁסּוֹתְמִים בּוֹ הַחַלּוֹן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
פקק החלון – such as a tablet or a curtain or other things that they close a window with.


###### Bartenura on Mishnah Shabbat 17:7:2
[Bartenura on Mishnah Shabbat 17:7:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/17:7:2)

**וְתָלוּי.** שֶׁאֵינוֹ נִגְרָר בָּאָרֶץ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ותלוי – that is not dragged on the ground.


###### Bartenura on Mishnah Shabbat 17:7:3
[Bartenura on Mishnah Shabbat 17:7:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/17:7:3)

**וְאִם לָאו אֵין פּוֹקְקִין בּוֹ.** שֶׁאִם נִגְרָר עַל גַּבֵּי קַרְקַע כְּשֶׁהוּא שׁוֹמְטוֹ מֵעַל הָאָרֶץ לִסְתֹּם בּוֹ, מֵחֲזֵי כְּמוֹסִיף עַל הַבִּנְיָן, וְסָבַר רַבִּי אֱלִיעֶזֶר אֵין מוֹסִיפִין עַל אֹהֶל עֲרַאי בְּשַׁבָּת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואם לאו אין פוקקין בו – for if it was dragged on the ground when it is loosened from the ground to close it, it appears like adding to the building, and Rabbi Eliezer holds that we don’t add to a temporary tent on Shabbat.


###### Bartenura on Mishnah Shabbat 17:7:4
[Bartenura on Mishnah Shabbat 17:7:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/17:7:4)

**בֵּין כָּךְ וּבֵין כָּךְ.** בֵּין קָשׁוּר בֵּין אֵינוֹ קָשׁוּר פּוֹקְקִין בּוֹ, הוֹאִיל וְהָיָה מוּכָן מֵאֶתְמוֹל לְכָךְ, דְּסָבְרֵי רַבָּנָן מוֹסִיפִין עַל אֹהֶל עֲרַאי בְּשַׁבָּת. וַהֲלָכָה כַּחֲכָמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בין כך ובין כך – whether it is tied or not tied, we shutter it up with it, since it was prepared/ready from the day before, for this the Rabbis hold that we add on to a temporary tent on the Sabbath, and the Halakha is according to the Sages.


###### Bartenura on Mishnah Shabbat 17:8:1
[Bartenura on Mishnah Shabbat 17:8:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/17:8:1)

**בַּמֶּה דְּבָרִים אֲמוּרִים בְּכִסּוּי קַרְקַע.** בַּגְּמָרָא קָאָמַר דִּבְכִסּוּי כֵּלִים כֻּלֵּי עָלְמָא לֹא פְלִיגֵי דְּשָׁרֵי אַף עַל גַּב דְּלֵית לְהוּ בֵּית אֲחִיזָה, וּבְכִסּוּיֵי קַרְקָעוֹת כְּגוֹן כִּסּוּי שֶׁל בּוֹר וְדוּת כֻּלֵּי עָלְמָא לֹא פְלִיגֵי דְּאָסוּר אִי לֵית לְהוּ בֵּית אֲחִיזָה. כִּי פְלִיגֵי בְּכִסּוּיֵי כֵּלִים הַמְחֻבָּרִים לַקַּרְקָעוֹת, מַר סָבַר כְּקַרְקְעוֹת דָּמְיָן, וּמַר סָבַר לָאו כְּקַרְקְעוֹת דָּמְיָן. וַהֲלָכָה כַּחֲכָמִים, שֶׁהַמְחֻבָּר לַקַּרְקַע הֲרֵי הוּא כְּקַרְקַע:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
במה דברים אמורים – In the Talmud (Tractate Shabbat 126b), that regarding a lid of vessels, everyone agrees that it is permitted, even though it lacks a handle, and with ground openings, such as the covering for a pit and a cistern no one disputes that it is forbidden if it lacks a handle, but they argue with a handle of a utensil attached to the ground; one opinion holds that it is like the ground and the other opinion holds that is not like the ground; but the Halakha is according to the Sages that what is attached to the ground is like the ground.