## Bartenura on Mishnah Shabbat Chapter 20

###### Bartenura on Mishnah Shabbat 20:1:1
[Bartenura on Mishnah Shabbat 20:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/20:1:1)

**רַבִּי אֱלִיעֶזֶר אוֹמֵר תּוֹלִין אֶת הַמְּשַׁמֶּרֶת.** שֶׁמְּסַנְּנִים בָּהּ שִׁמְרֵי יַיִן, וּמוֹתֵחַ אֶת פִּיהָ לְכָל צַד בְּעִגּוּל וְנַעֲשֶׂה כְּאֹהֶל עַל חֲלַל הַכְּלִי. וְאַף עַל גַּב דְּעָבֵיד אֹהֶל, שָׁרֵי בְּיוֹם טוֹב, דִּסְבִירָא לֵיהּ לְרַבִּי אֱלִיעֶזֶר מַכְשִׁירֵי אֹכֶל נֶפֶשׁ שֶׁאֶפְשָׁר לַעֲשׂוֹתָן מֵעֶרֶב יוֹם טוֹב מֻתָּר לַעֲשׂוֹתָן בְּיוֹם טוֹב. אֲבָל בְּשַׁבָּת [תּוֹלֶה] לְכַתְּחִלָּה לֹא, אֲבָל אִם תְּלוּיָה הִיא נוֹתְנִין לְתוֹכָהּ שְׁמָרִים וּמְסַנְּנִין, דְּאֵין דֶּרֶךְ בּוֹרֵר בְּכָךְ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רבי אליעזר אומר: תולין את המשמרת – they filter in it the sediment of the wine and stretch/extend its mouth over the entire side in a circle and it makes a “tent” over the hollow/cavity of the utensil but even though he made a “tent,” it is permissible on Jewish holy days, for Rabbi Eliezer holds that acts preliminary to the preparation of food where it is possible to do them from the eve of the Jewish holy day, it is permitted to do them on the Jewish holy day, but on the Sabbath, ab initio, he may not suspend [a strainer] , but if it is [already] suspended, he may place into it the sediments, and stretch it for this is not the manner of "בורר"/sifting (which is one of the primary forms of labor prohibited on the Sabbath).


###### Bartenura on Mishnah Shabbat 20:1:2
[Bartenura on Mishnah Shabbat 20:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/20:1:2)

**אֵין תּוֹלִין אֶת הַמְּשַׁמֶּרֶת.** דְּעָבֵיד אֹהֶל עֲרַאי וּמֵחֲזֵי כְּמַעֲשֵׂה חֹל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אין תולין את המשמרת - for he is making a temporary tent and it appears like an act of the weekdays.


###### Bartenura on Mishnah Shabbat 20:1:3
[Bartenura on Mishnah Shabbat 20:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/20:1:3)

**וְאֵין נוֹתְנִים לַתְּלוּיָה בְשַׁבָּת.** דַּהֲוָה תּוֹלָדַת בּוֹרֵר אוֹ מְרַקֵּד. וַהֲלָכָה כַּחֲכָמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואין נותנין לתלויה בשבת – for it is a derivative of "בורר"/sifting or "מרקד" /shaking in the sieve, and the Halakha is according to the Sages.


###### Bartenura on Mishnah Shabbat 20:2:1
[Bartenura on Mishnah Shabbat 20:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/20:2:1)

**נוֹתְנִים מַיִם.** בְּשַׁבָּת עַל גַּבֵּי שְׁמָרִים הַנְּתוּנִים בַּמְשַׁמֶּרֶת מִבְּעוֹד יוֹם. כְּדֵי שֶׁיִּצַּלּוּ שֶׁיִּהְיוּ הַשְּׁמָרִים צְלוּלִים וְיָזוֹב כָּל יֵינָם. פֵּרוּשׁ אַחֵר עַל גַּבֵּי שְׁמָרִים שֶׁנִּשְׁאֲרוּ בֶּחָבִית, וְקוֹלְטִין הַמַּיִם טַעַם הַיַּיִן, וּמוֹצִיאִין אוֹתָן בְּשַׁבָּת וְשׁוֹתִים אוֹתָן, וְאֵין בָּזֶה מִשּׁוּם בּוֹרֵר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נותנין מים – [the pour water] on the Sabbath on top of the sediment that is placed in the strainer/filter in order that they will dilute them so that the sediment will be clear and that all their wine will flow. Another explanation: on top of the sediment that remains in the barrel, and the water retains the taste of the wine and they release it on the Sabbath and drink it, and there is nothing in this of [the prohibition of] "בורר" /sifting.


###### Bartenura on Mishnah Shabbat 20:2:2
[Bartenura on Mishnah Shabbat 20:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/20:2:2)

**אֶת הַיַּיִן.** מִפְּנֵי הַקְּמָחִים לְבָנִים שֶׁמִּתְהַוִּים בּוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
את היין – because of the white flour that exists in it.


###### Bartenura on Mishnah Shabbat 20:2:3
[Bartenura on Mishnah Shabbat 20:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/20:2:3)

**בְּסוּדָרִין.** הַמְיֻחָדִין לְכָךְ. וְלֵיכָּא לְמִגְזַר דִּלְמָא סָחִיט לְהוּ, הוֹאִיל וַעֲשׂוּיִין לִמְלָאכָה זוֹ. וְהוּא שֶׁלֹּא יַעֲשֶׂה בְּיָדוֹ בַּסּוּדָר כְּמִין גֻּמָּא בְּפִי הַכְּלִי כְּדֵי שֶׁיֵּרֵד הַיַּיִן בַּמִּדְרוֹן, שֶׁלֹּא יַעֲשֶׂה כְּדֶרֶךְ שֶׁהוּא עוֹשֶׂה בְּחֹל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בסודרין – that are uniquely designed for this and we should not decree lest that he is “pressing out”/ “wringing out,” for they are made for this labor, so that it doesn’t have to be done by hand with a kerchief like a bulrush in the utensil in order the wine will descend down a declivity, so that he will not do it as he would on a weekday.


###### Bartenura on Mishnah Shabbat 20:2:4
[Bartenura on Mishnah Shabbat 20:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/20:2:4)

**וּבִכְפִיפָה מִצְרִית.** סַל הֶעָשׂוּי מִצּוּרֵי הַדֶּקֶל. וְהוּא שֶׁלֹּא תִּהְיֶה הַכְּפִיפָה גְּבוֹהָה מִקַּרְקָעִית הַכְּלִי הַתַּחְתּוֹן טֶפַח, שֶׁלֹּא יֵעָשֶׂה אֹהֶל עֲרַאי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ובכפיפה מצרית – a basket made of the bands made of palm-bark so that the basket should not be higher than the bottom of the lowest utensil by a handbreadth, so that the tent is not made temporary.


###### Bartenura on Mishnah Shabbat 20:2:5
[Bartenura on Mishnah Shabbat 20:2:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/20:2:5)

**וְנוֹתְנִים בֵּיצָה בִמְסַנֶּנֶת.** שֶׁנָּתְנוּ בָּהּ חַרְדָּל לְהִסְתַּנֵּן, שֶׁרְגִילִין לִתֵּן בֵּיצָה טְרוּפָה בַּדְּבָרִים הָעֲכוּרִין וְהֵם מִתְלַבְּנִים וּמִזְדַּכְּכִים עַל יָדָהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ונותנין ביצה במסננת – that they placed in it mustard to be filtered for it is customary to place a scrambled egg in decaying things and they become whitened and clear through this.


###### Bartenura on Mishnah Shabbat 20:2:6
[Bartenura on Mishnah Shabbat 20:2:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/20:2:6)

**אֵנוּמְלִין.** יַיִן וּדְבַשׁ וּפִלְפְּלִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ינומולין – wine, honey and peppers.


###### Bartenura on Mishnah Shabbat 20:2:7
[Bartenura on Mishnah Shabbat 20:2:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/20:2:7)

**לָגִין.** גָּדוֹל מִכּוֹס וְקָטָן מֵחָבִית:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לגין – lager than a cup and smaller than a barrel.


###### Bartenura on Mishnah Shabbat 20:2:8
[Bartenura on Mishnah Shabbat 20:2:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/20:2:8)

**הַכֹּל לְפִי הָאוֹרְחִים.** אִם יֵשׁ לוֹ אוֹרְחִין מְרֻבִּין עוֹשֶׂה הַרְבֵּה, בֵּין בְּשַׁבָּת בֵּין בְּיוֹם טוֹב בֵּין בַּמּוֹעֵד. וַהֲלָכָה כְּתַנָּא קַמָּא שֶׁעוֹשִׂין יֵנוּמוּלִין בְּשַׁבָּת כְּפִי מַה שֶּׁהֵן רוֹצִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הכל לפי האורחין – if he will have many guests, he makes a lot whether on Shabbat, on the Jewish holy day or during the Intermediate Days of the Festival, and the Halakha is according to the first Tanna/teacher that we make wine mixed with honey [and pepper] according to what they want.


###### Bartenura on Mishnah Shabbat 20:3:1
[Bartenura on Mishnah Shabbat 20:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/20:3:1)

**חִלְתִּית.** כָּךְ שְׁמָהּ בַּעֲרָבִי, וְהִיא חַמָּה וְנוֹהֲגִין לְאָכְלָהּ בַּמְּקוֹמוֹת הַקָּרִים, וְאֵין שׁוֹרִין אוֹתָהּ בְּשַׁבָּת, דְּמֵחֲזֵי כְּמַעֲשֵׂה חֹל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חלתית – [assa foetida]. This is its name in Arabic, and it is hot and it is the custom to eat it in cold places, and we do not dissolve it [the resin of assa foetida] on the Sabbath because it appears like an act of the weekdays.


###### Bartenura on Mishnah Shabbat 20:3:2
[Bartenura on Mishnah Shabbat 20:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/20:3:2)

**אֶת הַכַּרְשִׁינִין.** מֵצִיף עֲלֵיהֶם מַיִם בִּכְלִי לִבְרֹר פְּסָלְתָּן, שֶׁהַפְּסֹלֶת צָף לְמַעְלָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
את הכרשינין – pour water in a utensil to separate their refuse , for the refuse floats to the top.


###### Bartenura on Mishnah Shabbat 20:3:3
[Bartenura on Mishnah Shabbat 20:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/20:3:3)

**וְלֹא שָׁפִין אוֹתָן.** בַּיָּד לְהַשִּׁיר פְּסָלְתָּן, דַּהֲוָה לֵיהּ בּוֹרֵר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולא שפין אותן – by hand to remove their refuse for this is "בורר"/sifting.


###### Bartenura on Mishnah Shabbat 20:3:4
[Bartenura on Mishnah Shabbat 20:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/20:3:4)

**אֲבָל נוֹתֵן בְּתוֹךְ הַכְּבָרָה.** וְאַף עַל פִּי שֶׁפְּסָלְתָּן נוֹפֵל לִפְעָמִים דֶּרֶךְ נִקְבֵי הַכְּבָרָה וְנִמְצָא מִתְבָּרֵר מֵאֵלָיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אבל נותן לתוך הכברה – and even though their refuse falls sometimes through the holes of the sieve and it becomes selected on its own.


###### Bartenura on Mishnah Shabbat 20:3:5
[Bartenura on Mishnah Shabbat 20:3:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/20:3:5)

**הַתֶּבֶן.** שֶׁהָיוּ עוֹשִׂים מִן הַקַּשׁ שֶׁמְּחַתְּכִין אוֹתָן בַּמּוֹרִיגִים וְנַעֲשָׂה כָּל זְנַב הַשִּׁבָּלִין תֶּבֶן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
התבן – that they would make from the straw/stubble and they would cut it with a threshing sledge and each tail of the ears of corn would be made into straw.


###### Bartenura on Mishnah Shabbat 20:3:6
[Bartenura on Mishnah Shabbat 20:3:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/20:3:6)

**מֹץ.** הוּא מִזְּקַן הַשִּׁבֹּלֶת הָעֶלְיוֹן, וְאֵינוֹ רָאוּי לְמַאֲכַל בְּהֵמָה, וְכוֹבְרִים אוֹתוֹ בִּכְבָרָה שֶׁיִּפֹּל הַמֹּץ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מוץ – this is old upper ears of corn/spike and it is not fit for an animal’s eating and we sift it in a sieve so that the chaff will fall.


###### Bartenura on Mishnah Shabbat 20:3:7
[Bartenura on Mishnah Shabbat 20:3:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/20:3:7)

**אֲבָל נוֹטֵל בִּכְבָרָה וְנוֹתֵן לְתוֹךְ הָאֵבוּס.** וְאַף עַל פִּי שֶׁהַמֹּץ נוֹפֵל מֵאֵלָיו, דְּדָבָר שֶׁאֵינוֹ מִתְכַּוֵּן מֻתָּר כְּרַבִּי שִׁמְעוֹן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אבל נוטל בכברה ונותן לתוך האבוס – and even though the chaff falls on its own, since it is a thing that one doesn’t intend to happen, it is permissible according to Rabbi Shimon.


###### Bartenura on Mishnah Shabbat 20:4:1
[Bartenura on Mishnah Shabbat 20:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/20:4:1)

**גּוֹרְפִין.** בְּשַׁבָּת אֵבוּס שֶׁלִּפְנֵי הַשּׁוֹר שֶׁמְּפַטְּמִים אוֹתוֹ, שֶׁלֹּא יִתְעָרֵב הָעַפְרוּרִית שֶׁבָּאֵבוּס בַּתֶּבֶן וּבַשְּׂעוֹרִים שֶׁנּוֹתְנִים לְפָנָיו וְיָקוּץ בְּמַאֲכָלוֹ, וּמְסַלְּקִין תֶּבֶן שֶׁלְּפָנָיו לִצְדָדִים כְּשֶׁהוּא רַב כְּדֵי שֶׁלֹּא יִדְרְסֶנּוּ בְּרַגְלָיו וְיִתְלַכְלֵךְ בִּרְעִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
גורפין – on the Sabbath, the feeding receptacle/manger that is in front of the ox, we fatten it so that it will not become combined with the sandy matter in the grain that is in the manger in the straw and barley that we place before him and he will cut himself in his food and we remove the straw that is before him to the sides when there is a lot of it so that the animal will not tread on it with his foot and become dirty from the excrement.


###### Bartenura on Mishnah Shabbat 20:4:2
[Bartenura on Mishnah Shabbat 20:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/20:4:2)

**וַחֲכָמִים אוֹסְרִים.** אַתַּרְוַיְהוּ קָאֵי, אֶחָד גְּרִיפַת הָאֵבוּס וְאֶחָד תֶּבֶן שֶׁלְּפָנָיו לֹא יְסַלְּקֶנּוּ לִצְדָדִים. וְלֹא נֶחְלְקוּ רַבִּי דּוֹסָא וַחֲכָמִים אֶלָּא בְּאֵבוּס שֶׁל כְּלִי, אֲבָל בְּאֵבוּס שֶׁל קַרְקַע הַכֹּל מוֹדִים שֶׁאֵין גּוֹרְפִים, דִּלְמָא אָתֵי לְאַשְׁווֹיֵי גֻּמּוֹת. וְרַבָּנָן גָּזְרוּ אֵבוּס שֶׁל כְּלִי אַטּוּ אֵבוּס שֶׁל קַרְקַע. וַהֲלָכָה כַּחֲכָמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וחכמים אוסרים – it refers to both – cleaning out the manger and the straw that is in front of him (i.e., the animal), he should not sweep it to the sides but Rabbi Sosa and the Sages only argued with regard to the real manger (see Talmud Shabbat 140b in Rashi – as opposed to a piece of ground fenced in and used as a manger/אבוס של קרקע ). But a piece of ground that is fenced in and used as a manger, all agree that we do not clean it out, lest one make indentations/holes, , but the Rabbis decreed that a real manger is just like a piece of ground that is fenced in and used as a manger. But the Halakha is according to the Sages.


###### Bartenura on Mishnah Shabbat 20:4:3
[Bartenura on Mishnah Shabbat 20:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/20:4:3)

**נוֹטְלִים מִלִּפְנֵי בְהֵמָה זוֹ וְנוֹתְנִים לִפְנֵי זוֹ.** וְלֹא אָמְרִינַן טִלְטוּל דְּלֹא חָזֵי הֲוֵי, אֶלָּא וַדַּאי חָזֵי, דְּאֵין בְּהֵמָה קָצָה בְּמַאֲכַל הַנִּטָּל מִלִּפְנֵי חֲבֶרְתָהּ. וְדַוְקָא מִלִּפְנֵי הַחֲמוֹר וְנוֹתְנִין לִפְנֵי הַשּׁוֹר וְכַיּוֹצֵא בָּזֶה, אֲבָל לֹא מִלִּפְנֵי הַשּׁוֹר וְנוֹתְנִים לִפְנֵי הַחֲמוֹר, שֶׁמַּאֲכַל הַשּׁוֹר מָאוּס בָּרִירִין הַיּוֹצְאִים מִפִּיו וְאֵין הַחֲמוֹר אוֹכֵל מִמֶּנּוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נוטלים מלפני בהמה זו ונותנין לפני זו – and we don’t say that it does not appear like carrying , because it really appears like it, because an animal is not set aside with food that is taken from its fellow [animal]. And specifically, from before a donkey and we place it (i.e., the food) before a ox, and similarly to it, but not something that is before the ox and placing it before the donkey, for the food of an ox is detestable with the spittle that comes out of its mouth, and the donkey will not eat of it.


###### Bartenura on Mishnah Shabbat 20:5:1
[Bartenura on Mishnah Shabbat 20:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/20:5:1)

**הַקַּשׁ שֶׁעַל הַמִּטָּה.** סְתָמָא לְהַסָּקָה וּמֻקְצֶה הוּא, וּבָא לִשְׁכַּב עָלָיו וּמְנַעְנְעוֹ כְּדֵי שֶׁיְּהֵא רַךְ וְצָף לִשְׁכַּב עָלָיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הקש שעל מטה – merely for kindling and it is Muktzeh/something set aside/designated for weekday use only and when he comes to lie on it and moves it about in order to be soft and looks to lie on it.


###### Bartenura on Mishnah Shabbat 20:5:2
[Bartenura on Mishnah Shabbat 20:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/20:5:2)

**לֹא יְנַעְנְעוֹ בְיָדוֹ.** דְּמֻקְצֶה הוּא, אֲבָל מְנַעְנְעוֹ בְּגוּפוֹ בִּכְתֵפָיו, דְּטִלְטוּל מִן הַצַּד הוּא וְלָאו שְׁמֵיהּ טִלְטוּל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לא ינענענו בידיו – for it is Muktzeh but he may move it with his body [or] his shoulders, for it is carrying from the side, and it is not called carrying.


###### Bartenura on Mishnah Shabbat 20:5:3
[Bartenura on Mishnah Shabbat 20:5:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/20:5:3)

**אוֹ שֶׁהָיָה עָלָיו כַּר אוֹ סָדִין.** דְּגַלֵּי דַּעְתֵּיהּ דְּאַקְצְיֵהּ לִשְׁכִיבָה, מֵעַתָּה תּוֹרַת כְּלִי עָלָיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
או שהיה עליו כר או סדין – for he revealed his intention that he set it aside for sleeping so from now it has the status of a utensil.


###### Bartenura on Mishnah Shabbat 20:5:4
[Bartenura on Mishnah Shabbat 20:5:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/20:5:4)

**מַכְבֵּשׁ.** שְׁנֵי לוּחוֹת שֶׁמְּשִׂימִין בֵּינֵיהֶן הַבְּגָדִים לְאַחַר כְּבִיסָתָן וּמְהַדְּקִין הַלּוּחַ הָעֶלְיוֹן עַל הַבְּגָדִים הַמֻּנָּחִין בַּלּוּחַ הַתַּחְתּוֹן כְּדֵי שֶׁיְּהֵא קִפּוּלָן נָאֶה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מכבש – two boards that they place the clothes between them after laundering them and they fasten the upper board on the clothing that are lying on the lower board, in order that they fold nicely.


###### Bartenura on Mishnah Shabbat 20:5:5
[Bartenura on Mishnah Shabbat 20:5:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/20:5:5)

**מַתִּירִין.** דְּהַיְנוּ לְצֹרֶךְ שַׁבָּת לִטֹּל אֶת הַבְּגָדִים, אֲבָל לֹא כּוֹבְשִׁים דְּהַיְנוּ צֹרֶךְ חֹל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מתירין – that is for the needs of the Sabbath to take the clothing, but we do not press/tighten them for that is a need of the weekdays.


###### Bartenura on Mishnah Shabbat 20:5:6
[Bartenura on Mishnah Shabbat 20:5:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/20:5:6)

**וְשֶׁל כּוֹבְסִים לֹא יִגַּע בּוֹ.** מִפְּנֵי שֶׁהוּא עָשׂוּי לְתַקֵּן בְּגָדִים וּמִהַדַּק טְפֵי, וְהַתָּרָתוֹ דּוֹמָה לִסְתִירָה. וְאֵין הֲלָכָה כְּרַבִּי יְהוּדָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ושל כובסים לא יגע בו – because it is made to repair clothing and fasten them more , and loosening them is similar to tearing down/destroying and the Halakha is not according to Rabbi Yehuda..