## Bartenura on Mishnah Shabbat Chapter 22

###### Bartenura on Mishnah Shabbat 22:1:1
[Bartenura on Mishnah Shabbat 22:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/22:1:1)

**מַצִּילִין מְזוֹן שָׁלֹשׁ סְעֻדוֹת.** וַאֲפִלּוּ בְּכֵלִים הַרְבֵּה, דְּאִלּוּ בִּכְלִי אֶחָד אָמְרוּ בְּפֶרֶק כָּל כִּתְבֵי דְּכַמָּה דְּבָעֵי מַצִּיל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מצילין מזון ג' סעודות – and even in many utensils, for if it was In one utensil, they said in the chapter [sixteen of Tractate Shabbat, Mishnah two] “all the [holy] writings,” that as many as is necessary, one saves.


###### Bartenura on Mishnah Shabbat 22:1:2
[Bartenura on Mishnah Shabbat 22:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/22:1:2)

**לָכֶם.** כָּל אֶחָד מְזוֹן שָׁלֹשׁ סְעוּדוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לכם – food for everyone for three [Sabbath] meals.


###### Bartenura on Mishnah Shabbat 22:1:3
[Bartenura on Mishnah Shabbat 22:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/22:1:3)

**וּבִלְבַד שֶׁלֹּא יִסְפֹּג.** שֶׁלֹּא יָשִׂים סְפוֹג לִשְׁאֹב הַיַּיִן וְלַחְזֹר וּלְהַטִּיף, וְאַף עַל פִּי שֶׁיֵּשׁ לַסְּפוֹג בֵּית אֲחִיזָה, דְּלֵיכָּא חֲשַׁשׁ סְחִיטָה, שֶׁלֹּא יַעֲשֶׂה כְּדֶרֶךְ שֶׁהוּא עוֹשֶׂה בַּחֹל. וַאֲפִלּוּ לִקַּח בְּיָדוֹ שֶׁמֶן וּדְבַשׁ שֶׁהֵן עָבִים וְנִדְבָּקִים וּלְקַנֵּחַ יָדוֹ בִּשְׂפַת הַכְּלִי אָסוּר, שֶׁלֹּא יַעֲשֶׂה כְּמַעֲשֵׂה חֹל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ובלבד שלא יספוג – that he should not place a sponge to absorb the wine and to go back and to cause it to drip and even though one must sponge the handle, for there is no fear of a wringing/squeezing out they were brought iin, even to take in his hand oil or honey which are thick and are affixed and clean his hand on the rim of the utensil, it is prohibited that he do so in the manner that he does it on weekdays.


###### Bartenura on Mishnah Shabbat 22:1:4
[Bartenura on Mishnah Shabbat 22:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/22:1:4)

**אֵין סוֹחֲטִין אֶת הַפֵּרוֹת.** דַּהֲוָה לֵיהּ מְפָרֵק תּוֹלָדָה דְּדָשׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אין סוחטין את הפירות – for he is taking it apart/severing it which is a derivative of threshing.


###### Bartenura on Mishnah Shabbat 22:1:5
[Bartenura on Mishnah Shabbat 22:1:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/22:1:5)

**אֲסוּרִין.** גְּזֵרָה שֶׁמָּא יִסְחֹט לְכַתְּחִלָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אסורין – a decree lest he squeeze it out/wring it ab initio.


###### Bartenura on Mishnah Shabbat 22:1:6
[Bartenura on Mishnah Shabbat 22:1:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/22:1:6)

**רַבִּי יְהוּדָה אוֹמֵר אִם לָאֳכָלִין.** הָיוּ אוֹתָן פֵּרוֹת מְכֻנָּסִים, הַיּוֹצֵא מֵהֶן מֻתָּר, דְּלֹא נִיחָא לֵיהּ בְּמַה שֶּׁזָּבוּ וְלֵיכָּא לְמִגְזַר בְּהוּ שֶׁמָּא יִסְחֹט:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ר"י אומר אם לאוכלין – those same fruits were collected that which comes out from them is permitted, for it is not satisfactory for him with what flowed out and we cannot make a decree lest he wring them out/squeeze them.


###### Bartenura on Mishnah Shabbat 22:1:7
[Bartenura on Mishnah Shabbat 22:1:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/22:1:7)

**וְאִם לְמַשְׁקִין.** הָיוּ מְכֻנָּסִין, דְּנִיחָא לֵיהּ בְּמַאי דְּנָפַק מִנַּיְהוּ, הַיּוֹצֵא מֵהֶן אָסוּר, גְּזֵרָה שֶׁמָּא יִסְחֹט. וּבְזֵיתִים וַעֲנָבִים מוֹדֶה רַבִּי יְהוּדָה לַחֲכָמִים דְּאַף עַל גַּב דְּכִנְּסָן לָאֳכָלִים הַיּוֹצֵא מֵהֶן אָסוּר, כֵּיוָן דְּדַרְכָּן לִסְחִיטָה קָיְמֵי, כִּי אָתוּ לִידֵי מַשְׁקֶה יָהֵיב דַּעְתֵּיהּ בְּהָכִי. וּבִשְׁאָר מִינֵי פֵּרוֹת מוֹדִים חֲכָמִים לְרַבִּי יְהוּדָה, כֵּיוָן דְּלָאו דַּרְכָּן לִסְחִיטָה. לֹא נֶחְלְקוּ אֶלָּא בְּתוּתִים וְרִמּוֹנִים, דְּרַבִּי יְהוּדָה מְדַמֶּה לְהוּ לִשְׁאָר פֵּרוֹת וַחֲכָמִים מְדַמּוּ לְהוּ לְזֵיתִים וַעֲנָבִים. וַהֲלָכָה כְּרַבִּי יְהוּדָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואם למשקין – they were collected for it was satisfactory for him what came out from them – that which comes out from them is prohibited as a decree lest he squeeze them, and with olives and grapes, Rabbi Yehuda agrees with the Sages that even though he brought them in to eat, that which comes out from them is prohibited since they exist for squeezing when they come to a drink, he would give his attention to this, but in regard to the rest of the kinds of fruits, the Sages agree with Rabbi Yehuda, since it was not the manner for squeezing, they didn’t dispute other than with mulberries and pomegranates, for Rabbi Yehuda compares them to the rest of the priests and the Sages compare them to olives and grapes, and the Halakha is according to Rabbi Yehuda.


###### Bartenura on Mishnah Shabbat 22:1:8
[Bartenura on Mishnah Shabbat 22:1:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/22:1:8)

**חַלּוֹת דְּבַשׁ.** כְּשֶׁהֵן מְרֻסָּקִים זָב הַדְּבַשׁ מֵעַצְמוֹ מִתּוֹךְ הַשַּׁעֲוָה וְאֵין דֶּרֶךְ לְסָחְטוֹ, הִלְכָּךְ רַבִּי אֱלִיעֶזֶר מַתִּיר, וַחֲכָמִים אוֹסְרִים, גָּזְרוּ אַטּוּ שֶׁאֵין מְרֻסָּקִין. וַהֲלָכָה כְּרַבִּי אֱלִיעֶזֶר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חלות דבש – when they are crushed/chopped, the honey flows on its own from the midst of the wax and it is not the manner to squeeze/wring it; therefore, Rabbi Eliezer permits it and the Sages forbid it, as a decree lest they are chopped/crushed; but the Halakha is according to Rabbi Eliezer.


###### Bartenura on Mishnah Shabbat 22:2:1
[Bartenura on Mishnah Shabbat 22:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/22:2:1)

**כֹּל שֶׁבָּא בְּחַמִּין.** שֶׁנִּתְבַּשֵּׁל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כל הבא בחמין – that was boiled.


###### Bartenura on Mishnah Shabbat 22:2:2
[Bartenura on Mishnah Shabbat 22:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/22:2:2)

**מְדִיחִין.** דַּהֲדָחָתוֹ אֵינָהּ בִּשּׁוּלוֹ. אֲבָל לֹא שׁוֹרִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מדיחין – since rinsing it is not its cooking/preparation, but we don’t steep them.


###### Bartenura on Mishnah Shabbat 22:2:3
[Bartenura on Mishnah Shabbat 22:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/22:2:3)

**חוּץ מִן הַמָּלִיחַ הַיָּשָׁן.** דַּג מָלִיחַ שֶׁעָבְרָה עָלָיו שָׁנָה מִשֶּׁנִּמְלַח:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חוץ מן המליח הישן – a salty fish that passed a year since it had been salted.


###### Bartenura on Mishnah Shabbat 22:2:4
[Bartenura on Mishnah Shabbat 22:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/22:2:4)

**וְקוּלְיָס הָאִסְפָּנִין.** דָּג שֶׁקְּלִפָּתוֹ דַּקָּה, וַהֲדָחָתוֹ בְּחַמִּין הוּא גְּמַר בִּשּׁוּלוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וקוליס האספנין – a fish whose shell is thin and rinsing it in hot waters is the completion of its cooking.


###### Bartenura on Mishnah Shabbat 22:3:1
[Bartenura on Mishnah Shabbat 22:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/22:3:1)

**שׁוֹבֵר אָדָם אֶת הֶחָבִית.** מִפְּנֵי שֶׁהוּא מְקַלְקֵל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שובר אדם את החבית – because it is damaged.


###### Bartenura on Mishnah Shabbat 22:3:2
[Bartenura on Mishnah Shabbat 22:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/22:3:2)

**וּבִלְבַד שֶׁלֹּא יִתְכַּוֵּן לַעֲשׂוֹת כְּלִי.** לַעֲשׂוֹת לָהּ פֶּה נָאֶה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ובלבד שלא יתכוין לעשותה כלי – to make for it a nice spout.


###### Bartenura on Mishnah Shabbat 22:3:3
[Bartenura on Mishnah Shabbat 22:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/22:3:3)

**אֵין נוֹקְבִים מְגוּפָה.** הַדְּבוּקָה בְּפִי חָבִית, אֶלָּא נוֹטֵל אֶת כֻּלָּהּ, דְּכִי נָקִיב לַהּ מְתַקֵּן פִּתְחָא הוּא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אין נוקבים מגופה – that is attached to the mouth of the barrel, for if he were to pierce it, he would he is repairing the opening.


###### Bartenura on Mishnah Shabbat 22:3:4
[Bartenura on Mishnah Shabbat 22:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/22:3:4)

**רַבִּי יוֹסֵי מַתִּיר.** דְּאֵין דֶּרֶךְ פֶּתַח חָבִית בְּכָךְ. וַהֲלָכָה כְּרַבִּי יוֹסֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ר' יוסי מתיר – for it is not the manner for the opening of the barrel with this, and the Halakha is according to Rabbi Yosi.


###### Bartenura on Mishnah Shabbat 22:3:5
[Bartenura on Mishnah Shabbat 22:3:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/22:3:5)

**וְלֹא יִקְּבֶנָּה מִצִּדָּהּ.** כְּלוֹמַר הָא דְּשָׁרֵי רַבִּי יוֹסֵי לִהְיוֹת נוֹקֵב אֶת הַמְּגוּפָה, לֹא שָׁרֵי אֶלָּא לְמַעְלָה בְּרֹאשׁ הַמְּגוּפָה, דְּלָאו אוֹרְחָא לְמֵעֲבַד פִּתְחָא הָתָם אֶלָּא נוֹטֵל כָּל הַמְּגוּפָה. אֲבָל מִצִּדָּהּ, זִימְנִין דְּעָבֵיד לֵיהּ לַנֶּקֶב בְּצַד הַמְּגוּפָה מִשּׁוּם פִּתְחָא וְאֵינוֹ רוֹצֶה לְפָתְחָהּ לְמַעְלָה, שֶׁלֹּא יִפְּלוּ צְרוֹרוֹת אוֹ עָפָר בַּיַּיִן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולא יקבנה מצדה – that is to say, that which Rabbi Yosi permits to pierce the bung/stopper, is nor permitted other than above at the top of the stopper, for it is not the manner to make an opening there, but rather, he takes the entire bung/stopper, but from its side, as sometimes when he makes a perforation in the side of the bung, because he does not want to open it above so that stones or dirt will not fall into the wine.


###### Bartenura on Mishnah Shabbat 22:3:6
[Bartenura on Mishnah Shabbat 22:3:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/22:3:6)

**מְמָרֵחַ.** וְיֵשׁ כָּאן מִשּׁוּם מְמַחֵק:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ממרח – and there is here because of erasing/blotting out.


###### Bartenura on Mishnah Shabbat 22:3:7
[Bartenura on Mishnah Shabbat 22:3:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/22:3:7)

**בַּעֲרָב.** שֵׁם מָקוֹם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בערב – the name of a place.


###### Bartenura on Mishnah Shabbat 22:3:8
[Bartenura on Mishnah Shabbat 22:3:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/22:3:8)

**חוֹשְׁשָׁנִי לוֹ מֵחַטָּאת.** אִם מֵרַח הַשַּׁעֲוָה לְדַבְּקָהּ בְּדָפְנֵי הַכְּלִי סְבִיב הַנֶּקֶב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חוששני לו מחטאת – if the wax is smoothed over to cleave to the walls of the utensil around the perforation/hole.


###### Bartenura on Mishnah Shabbat 22:4:1
[Bartenura on Mishnah Shabbat 22:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/22:4:1)

**לְתוֹךְ הַבּוֹר.** שֶׁאֵין בּוֹ מַיִם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לתוך הבור – where there is no water in it.


###### Bartenura on Mishnah Shabbat 22:4:2
[Bartenura on Mishnah Shabbat 22:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/22:4:2)

**שֶׁיְּהֵא שָׁמוּר.** שֶׁלֹּא יַסְרִיחַ מֵחֲמַת הַחֹם. וְהָא קָא מַשְׁמַע לָן דְּלֹא חָיְשִׁינַן דִּלְמָא אָתֵי לְאַשְׁווֹיֵי גֻּמּוֹת שֶׁבְּקַרְקָעִית הַבּוֹר כְּדֵי שֶׁיְּהֵא שָׁוֶה לְהוֹשִׁיב שָׁם הַקְּדֵרָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שיהא שמור – that it will not smell badly on account of the heat, and this comes to teach us that we don’t worry perhaps that he will make indentations in the bottom of the well in order that it will it will be even to place there the pot.


###### Bartenura on Mishnah Shabbat 22:4:3
[Bartenura on Mishnah Shabbat 22:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/22:4:3)

**וְאֶת הַמַּיִם הַיָּפִים.** הָרְאוּיִים לִשְׁתִיָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואת המים היפים – that is fit for drinking.


###### Bartenura on Mishnah Shabbat 22:4:4
[Bartenura on Mishnah Shabbat 22:4:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/22:4:4)

**בָּרָעִים.** בְּתוֹךְ מִקְוֵה מַיִם רָעִים שֶׁאֵינָן רְאוּיִן לִשְׁתִיָּה. וּמִלְּתָא דִּפְשִׁיטָא הִיא, וּמִשּׁוּם סֵיפָא נָקַט לַהּ, דִּתְנַן וְאֶת הַצּוֹנְנִים [בַּחַמָּה] בִּשְׁבִיל שֶׁיֵּחֲמוּ, מַהוּ דְּתֵימָא נִגְזֹר דִּלְמָא אָתֵי לְאַטְמוֹנֵי בָּרֶמֶץ, קָא מַשְׁמַע לָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ברעים – within the collection of bad waters which are not fit for drinking, and this is a simple matter, for on account the of the end of the Mishnah, he (i.e., the teacher of the Mishnah) took it, as it is taught in the Mishnah: “and cold water into hot water in order that it should become warm” for you might have thought that we would have made a decree lest we come to hide it in hot ashes; hence it comes to tell you that this is not the case.


###### Bartenura on Mishnah Shabbat 22:4:5
[Bartenura on Mishnah Shabbat 22:4:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/22:4:5)

**מִי שֶׁנָּשְׁרוּ כֵלָיו.** שֶׁנָּפְלוּ בַּמַּיִם בְּשַׁבָּת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מי שנשרו [כליו] – that fell in the water on the Sabbath.


###### Bartenura on Mishnah Shabbat 22:4:6
[Bartenura on Mishnah Shabbat 22:4:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/22:4:6)

**מְהַלֵּךְ עִמָּהֶן וְאֵינוֹ חוֹשֵׁשׁ.** שֶׁמָּא יַחְשְׁדוּ אוֹתוֹ שֶׁכִּבְּסָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מהלך עמהן ואינו חושש – lest they should suspect hm that he laundered them.


###### Bartenura on Mishnah Shabbat 22:4:7
[Bartenura on Mishnah Shabbat 22:4:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/22:4:7)

**הִגִּיעַ לֶחָצֵר הַחִיצוֹנָה.** הַסְּמוּכָה לִמְבוֹא הָעִיר, שֶׁהוּא מָקוֹם הַמִּשְׁתַּמֵּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הגיע לחצר החיצונה – that is near the entrance of the sit which is a guarded place.


###### Bartenura on Mishnah Shabbat 22:4:8
[Bartenura on Mishnah Shabbat 22:4:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/22:4:8)

**שׁוֹטְחָן בַּחַמָּה.** לְיַבְּשָׁן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שוטחן בחמה – to dry them.


###### Bartenura on Mishnah Shabbat 22:4:9
[Bartenura on Mishnah Shabbat 22:4:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/22:4:9)

**אֲבָל לֹא כְנֶגֶד הָעָם.** שֶׁיַּחְשְׁדוּהוּ שֶׁכִּבְּסָן. וּמִשְׁנָה זוֹ דְּחוּיָה הִיא, שֶׁהֲלָכָה בְּיָדֵינוּ כָּל דָּבָר שֶׁאָסְרוּ חֲכָמִים מִפְּנֵי מַרְאִית הָעַיִן אֲפִלּוּ בְּחַדְרֵי חֲדָרִים אָסוּר, הִלְכָּךְ אָסוּר לְשָׁטְחָן אֲפִלּוּ שֶׁלֹּא כְּנֶגֶד הָעָם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אבל לא כנגד העם – for they would suspect him that he laundered them, but this Mishnah is superseded/made inoperative, since the Halakha in our hands is that anything that the Sages forbade because of avoiding the semblance of wrong-doing (i.e., for appearance sake – see Talmud Betzah 9a), even in the strictest privacy, it is forbidden; therefore, it is forbidden to spread them out even not in the view of other people.


###### Bartenura on Mishnah Shabbat 22:5:1
[Bartenura on Mishnah Shabbat 22:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/22:5:1)

**וְנִסְתַּפֵּג.** וְקִנֵּחַ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ונסתפג – to wipe off/cleanse.


###### Bartenura on Mishnah Shabbat 22:5:2
[Bartenura on Mishnah Shabbat 22:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/22:5:2)

**אֲפִלּוּ בְעֶשֶׂר אֲלוּנְטִיּוֹת.** סְדִינִים שֶׁמְּקַנְּחִים בָּהֶן, וְנִסְתַּפֵּג בָּהֶן זֶה אַחַר זֶה, אַף עַל גַּב דְּלֹא נְפִישֵׁי מַיָּא בְּכָל חַד וָחַד, אֲפִלּוּ הָכִי לֹא יְבִיאֵם בְּיָדוֹ לְתוֹךְ בֵּיתוֹ, אֲפִלּוּ עַל יְדֵי עֵרוּב, שֶׁאֵין כָּאן אִסּוּר הוֹצָאָה אֶלָּא גְּזֵרָה שֶׁמָּא יִשְׁכַּח וְיִסְחֲטֵם בְּבֹאוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אלונטיות – sheets that we cleanse with them and dry off with them one after another even though there is not a lot of water on them, nevertheless, he should not he should not bring them in his hand into his house, even through an Eruv, for there is no prohibition of taking it out here but rather a decree lest he wring it out/squeeze it since they are many.


###### Bartenura on Mishnah Shabbat 22:5:3
[Bartenura on Mishnah Shabbat 22:5:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/22:5:3)

**אֲבָל עֲשָׂרָה בְּנֵי אָדָם.** הוֹאִיל וּמְרֻבִּין הֵם מַדְכְּרִי אַהֲדָדֵי. וַאֲפִלּוּ חֲדָא אֲלוּנְטִית לַעֲשָׂרָה בְּנֵי אָדָם, דְּהַשְׁתָּא נְפִישֵׁי בָּהּ מַיָּא, אֲפִלּוּ הָכִי מְבִיאִין אוֹתָהּ בְּיָדָם וְלֹא גָּזְרִינַן שֶׁמָּא יִסְחֲטוּהָ הוֹאִיל וּמְרֻבִּים הֵן:


###### Bartenura on Mishnah Shabbat 22:5:4
[Bartenura on Mishnah Shabbat 22:5:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/22:5:4)

**פְּנֵיהֶם יְדֵיהֶם וְרַגְלֵיהֶם.** אוֹרְחָא דְּמִלְּתָא נָקַט, וְהוּא הַדִּין לְכָל גּוּפָן. וְאֵין הֲלָכָה כְּמִשְׁנָה זוֹ, אֶלָּא אֲפִלּוּ אֶחָד מֵבִיא בְּיָדוֹ אֲלוּנְטִית שֶׁנִּסְתַּפֵּג בָּהּ, וְלֹא חָיְשִׁינַן שֶׁמָּא יִסְחֹט:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
פניהם ידיהם ורגליהם – it the manner of the thing that the Mishnah took [in using these terms] and the same law applies for their entire body. But, the Halakha is not according to this Mishnah but rather, even if one brings a wrapping cloth/sheet in his hand that he dried off with, and we don’t suspect lest he will wring it out/squeeze it.


###### Bartenura on Mishnah Shabbat 22:6:1
[Bartenura on Mishnah Shabbat 22:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/22:6:1)

**סָכִין.** שֶׁמֶן בְּשַׁבָּת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
סכין – oil on the Sabbath.


###### Bartenura on Mishnah Shabbat 22:6:2
[Bartenura on Mishnah Shabbat 22:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/22:6:2)

**וּמְמַשְׁמְשִׁין.** בַּיָּד עַל כָּל הַגּוּף לַהֲנָאָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וממשמשין – by hand on the entire body for pleasure.


###### Bartenura on Mishnah Shabbat 22:6:3
[Bartenura on Mishnah Shabbat 22:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/22:6:3)

**אֲבָל לֹא מִתְעַמְּלִין.** לְשַׁפְשֵׁף בְּכֹחַ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אבל לא מתעמלין – to rub with strength/power.


###### Bartenura on Mishnah Shabbat 22:6:4
[Bartenura on Mishnah Shabbat 22:6:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/22:6:4)

**וְלֹא מִתְגָּרְדִין.** בְּמִגְרֶדֶת, וְדוֹמֶה לוֹ (איוב ב) וַיִּקַּח לוֹ חֶרֶשׂ לְהִתְגָּרֵד בּוֹ, מִשּׁוּם דַּהֲוֵי כְּעֻבְדָּא דְּחֹל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולא מתגררין – with a strigil and similar to it (Job 2:8): “He took a potsherd to scratch himself [as he sat in ashes],” because it is like a deed of the weekday.


###### Bartenura on Mishnah Shabbat 22:6:5
[Bartenura on Mishnah Shabbat 22:6:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/22:6:5)

**אֵין יוֹרְדִין לְפוֹלִימָא.** בִּקְעָה מְלֵאָה מַיִם וְתַחְתֶּיהָ טִיט כְּמוֹ דֶּבֶק, וְיֵשׁ בָּהּ מְקוֹמוֹת שֶׁיִּטְבַּע הָרוֹחֵץ שָׁם בְּאוֹתוֹ טִיט וְיִדְבַּק בּוֹ, וְאֵינוֹ יָכֹל לַעֲלוֹת עַד שֶׁיִּתְקַבְּצוּ בְּנֵי אָדָם וְיַעֲלוּהוּ בְּקֹשִׁי גָּדוֹל וּבְדֹחַק. פֵּרוּשׁ אַחֵר, בִּקְעָה שֶׁטִּיט שֶׁלָּהּ מַחְלִיק וְהָרוֹחֵץ שָׁם נוֹפֵל וּבְגָדָיו נִשּׁוֹרִים בַּמַּיִם, וְאָתֵי לִידֵי סְחִיטָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אין יורדין לפולימא – a valley filled with water and under it plaster/mud like glue and there are places where the bather will sink in that mud and become attached to it and he is unable to go up until a group of people gather together and take him up with great difficulty and in an emergency. Another interpretation: a valley where its mud is smooth and he who bathes there falls and whose clothing fall off in the water and he comes to squeezing/wringing.


###### Bartenura on Mishnah Shabbat 22:6:6
[Bartenura on Mishnah Shabbat 22:6:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/22:6:6)

**אַפִּקְטְוִזִין.** לְהָקִיא. וּפֵרוּשׁוֹ אַפִּיק טְוִי זָיֵן, כְּלוֹמַר לְהוֹצִיא הַמָּזוֹן מִמְּקוֹם בִּשּׁוּלוֹ שֶׁהִיא הָאִצְטוֹמְכָה. אַפִּיק, מוֹצִיא. טְוִי, מִתְבַּשֵּׁל, צְלִי אֵשׁ מְתַרְגְּמִינַן טְוִי נוּר. זָיֵן, מָזוֹן. וְדַוְקָא לִשְׁתּוֹת מַשְׁקֶה שֶׁמְּבִיאוֹ לְהָקִיא הוּא שֶׁאָסוּר בְּשַׁבָּת, אֲבָל לְהַכְנִיס אֶצְבָּעוֹ לְתוֹךְ פִּיו כְּדֵי לְהָקִיא מֻתָּר. וְהֵיכָא דְּאִית לֵיהּ צַעְרָא וְאִם יָקִיא יִתְרַפֵּא, מֻתָּר אֲפִלּוּ עַל יְדֵי מַשְׁקֶה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אפקטויזין – to vomit; and its explanation (see Talmud Shabbat 123a-b) is to cause to bring up roast to nourish, that is to say, to take out the food from the place it is cooked which is the stomach, it emits [and] removes roasted that is cooked, roasted by fire, which we translate as roasted by fire food and specifically to drink a liquid that he brings into him to vomit – which is prohibited on the Sabbath, but to place one’s finger into his mouth in order to vomit is permitted and where he has pain and if he vomits, he will recover, it is permissible even through liquids.


###### Bartenura on Mishnah Shabbat 22:6:7
[Bartenura on Mishnah Shabbat 22:6:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/22:6:7)

**וְאֵין מְעַצְּבִין אֶת הַקָּטָן.** לְתַקְּנוֹ וּלְיַשֵּׁב עַצְמוֹתָיו וְחוּלְיוֹת שִׁדְרָתוֹ, מִשּׁוּם דְּמֵחֲזֵי כְּבוֹנֶה. וְלֹא אֲמָרָן אֶלָּא לְאַחַר זְמַן, אֲבָל בְּיוֹם לֵידָה שָׁרֵי. מְעַצְּבִין, לְשׁוֹן יָדֶיךָ עִצְּבוּנִי וַיַּעֲשׂוּנִי (שם י):

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואין מעצבין את הקטן – to repair him and to settle his bones and vertebra of his spinal column because it appears like “building,” (i.e., one of the prohibited forms of work on the Sabbath), and we don’t say so other than after the time, but it is permitted on the day of birth. מעצבין – from the language (Job 10:8): “Your hands have shaped and fashioned me.”


###### Bartenura on Mishnah Shabbat 22:6:8
[Bartenura on Mishnah Shabbat 22:6:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/22:6:8)

**וְאֵין מַחֲזִירִין אֶת הַשֶּׁבֶר.** עֶצֶם שֶׁנִּשְׁבַּר. וְאֵין הֲלָכָה כְּמִשְׁנָה זוֹ, אֶלָּא הֲלָכָה מַחֲזִירִין אֶת הַשֶּׁבֶר בְּשַׁבָּת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואין מחזירין את השבר – the bone that was broken, but the Halakha is not according to this Mishnah but the Halakha is that we do set a fractured bone.


###### Bartenura on Mishnah Shabbat 22:6:9
[Bartenura on Mishnah Shabbat 22:6:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/22:6:9)

**שֶׁנִּפְרְקָה יָדוֹ.** שֶׁיָּצָא הָעֶצֶם מִן הַפֶּרֶק שֶׁלּוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שנפרקה ידו – that the bone went out from its joint.


###### Bartenura on Mishnah Shabbat 22:6:10
[Bartenura on Mishnah Shabbat 22:6:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/22:6:10)

**לֹא יִטְרְפֵם.** לְשׁוֹן בֵּיצִים טְרוּפוֹת בַּקְּעָרָה, שֶׁמִּשְׁתַּטֵּף [בְּצוֹנֵן] עַל מְקוֹם הַשֶּׁבֶר, דְּמֵחֲזֵי דְּלִרְפוּאָה קָעָבֵיד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לא יטרפם – like the language of scrambled eggs in a bowl, and they wash them in [cold] water on the place of the break and it appears like healing.