## Bartenura on Mishnah Shabbat Chapter 3

###### Bartenura on Mishnah Shabbat 3:1:1
[Bartenura on Mishnah Shabbat 3:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/3:1:1)

**כִּירָה.** מָקוֹם עָשׂוּי בָּאָרֶץ כְּדֵי שְׁפִיתַת שְׁתֵּי קְדֵרוֹת, וְהָאֵשׁ עוֹבֶרֶת תַּחַת שְׁתֵּי הַקְּדֵרוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כירה – a place made on the ground open to two pots and fire passes underneath the two pots.


###### Bartenura on Mishnah Shabbat 3:1:2
[Bartenura on Mishnah Shabbat 3:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/3:1:2)

**בִּגְבָבָא.** עֵצִים דַּקִּים כְּקַשׁ שֶׁגּוֹבְבִין מִן הַשָּׂדֶה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בגבבא – thin wood like straw that they gather/rake in from the field.


###### Bartenura on Mishnah Shabbat 3:1:3
[Bartenura on Mishnah Shabbat 3:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/3:1:3)

**נוֹתְנִים עָלֶיהָ תַּבְשִׁיל.** מֵעֶרֶב שַׁבָּת, לְהַשְׁהוֹתוֹ שָׁם בְּשַׁבָּת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נותנים עליה תבשיל – from the eve of the Sabbath (i.e., Friday) to tarry there on Shabbat.


###### Bartenura on Mishnah Shabbat 3:1:4
[Bartenura on Mishnah Shabbat 3:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/3:1:4)

**בְּגֶפֶת.** פְּסֹלֶת שֶׁל זֵיתִים וְשׁוּמְשְׁמִין לְאַחַר שֶׁהוֹצִיאוּ שַׁמְנָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
גפת – refuse of olives and sesame (see Talmud Shabbat 47b) after the oil is pressed out.


###### Bartenura on Mishnah Shabbat 3:1:5
[Bartenura on Mishnah Shabbat 3:1:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/3:1:5)

**לֹא יִתֵּן.** מֵעֶרֶב שַׁבָּת כְּדֵי לְהַשְׁהוֹתָהּ שָׁם בְּשַׁבָּת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לא יתן – from the eve of the Sabbath in order to have it tarry there on Shabbat.


###### Bartenura on Mishnah Shabbat 3:1:6
[Bartenura on Mishnah Shabbat 3:1:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/3:1:6)

**עַד שֶׁיִּגְרֹף.** הַגֶּחָלִים וְיוֹצִיאֵם מִן הַכִּירָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עד שיגרוף – the coals and remove them from the double oven.


###### Bartenura on Mishnah Shabbat 3:1:7
[Bartenura on Mishnah Shabbat 3:1:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/3:1:7)

**אוֹ שֶׁיִּתֵּן הָאֵפֶר.** עַל גַּבֵּי גֶּחָלִים לְכַסּוֹתָם וּלְצַנְּנָם. וְטַעְמָא, גְּזֵרָה שֶׁמָּא יֶחְתֶּה בַּגֶּחָלִים בְּשַׁבָּת כְּדֵי לְמַהֵר בִּשּׁוּלוֹ. וְדַוְקָא בְּתַבְשִׁיל שֶׁלֹּא בָּשַׁל כָּל צָרְכּוֹ, אוֹ אֲפִלּוּ בָּשַׁל כָּל צָרְכּוֹ וּמִצְטַמֵּק וְיָפֶה לוֹ, הוּא דְּגָזְרִינַן שֶׁמָּא יֶחְתֶּה, אֲבָל תַּבְשִׁיל שֶׁלֹּא בָּשַׁל כְּלָל אוֹ בָּשַׁל כָּל צָרְכּוֹ וּמִצְטַמֵּק וְרַע לוֹ, מֻתָּר לְהַשְׁהוֹתוֹ עַל גַּבֵּי כִּירָה אַף עַל פִּי שֶׁאֵינָהּ גְּרוּפָה וּקְטוּמָה, וְלֹא חָיְשִׁינַן שֶׁמָּא יֶחְתֶּה, הוֹאִיל וְהֵסִיחַ דַּעְתּוֹ מִמֶּנּוּ. וְכֵן תַּבְשִׁיל שֶׁבָּשַׁל כָּל צָרְכּוֹ וְהִשְׁלִיךְ בְּתוֹכוֹ אֵבֶר חַי סָמוּךְ לְבֵין הַשְּׁמָשׁוֹת, נַעֲשָׂה הַכֹּל כְּתַבְשִׁיל שֶׁלֹּא בָּשַׁל כְּלָל, שֶׁהֲרֵי הֵסִיחַ דַּעְתּוֹ מִמֶּנּוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
או שיתן האפר – on top of the coals to cover them and cool them off and the reason for the decree is lest he rake the coals under the ashes (Talmud Shabbat 34b) to speed up its cooking. And specifically, for a cooked dish that was not completely cooked, or even if it was completely cooked, and it reduced in size and it is improved by it, for they decreed lest he rake but the a dish that was not properly cooked at all or was completely cooked and which is deteriorated by boiling down (Talmud Shabbat 37b), it is permissible to have it tarry on the double oven even though it was not raked and folded, we don’t fear lest he rake it since he has removed it from his mind and similarly, a dish that was cooked completely and he cast into it raw meat prior to Twilight, everything was made like a dish that had not been cooked at all for he had completely removed it from his mind.


###### Bartenura on Mishnah Shabbat 3:1:8
[Bartenura on Mishnah Shabbat 3:1:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/3:1:8)

**בֵּית שַׁמַּאי אוֹמְרִים.** מַיִם חַמִּין נוֹתְנִין עַל גַּבֵּי כִּירָה לְאַחַר שֶׁגָּרַף, דְּלֹא צְרִיכִי לְבִשּׁוּלֵי וְלֵיכָּא לְמִגְזַר שֶׁמָּא יֶחְתֶּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בש"א – they put hot water on top of the double stove after he has raked it for it is not necessary to cook it and there is no need to decree lest he stir it/rake [the coals underneath the ashes].


###### Bartenura on Mishnah Shabbat 3:1:9
[Bartenura on Mishnah Shabbat 3:1:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/3:1:9)

**אֲבָל לֹא תַבְשִׁיל.** אַף עַל פִּי שֶׁגָּרַף, שֶׁאִי אֶפְשָׁר לְגָרֵף כָּל הַגֶּחָלִים עַד שֶׁלֹּא יִשָּׁאֵר שָׁם נִיצוֹץ אֶחָד, וְאָתֵי לְחַתּוֹיֵי מֵאַחַר דְּנִיחָא לֵיהּ בְּבִשּׁוּלֵיהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אבל לא תבשיל – even though he had removed the ashes and coals from the stove for it is impossible to remove all of the ashes/coals until there no longer remains even one spark and one would come to stir the embers after he is pleased with the cooking.


###### Bartenura on Mishnah Shabbat 3:1:10
[Bartenura on Mishnah Shabbat 3:1:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/3:1:10)

**בֵּית שַׁמַּאי אוֹמְרִים נוֹטְלִים וְכוּ'.** אֲפִלּוּ חַמִּין דְּשָׁרִינַן לְהַשְׁהוֹת עַל גַּבֵּי כִּירָה גְּרוּפָה וְשֶׁנָּתַן אֶת הָאֵפֶר, לְאַחַר שֶׁנְּטָלָן אֵין מַחֲזִירִין דְּמֵחֲזֵי כִּמְבַשֵּׁל בְּשַׁבָּת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בש"א נוטלים וכו' – even hot foods for we are permitted to have them tarry on top of the double stone that has been cleared of ashes and when he placed the ashes after he removed them, he doesn’t return them/put them back because it appears like cooking on the Sabbath.


###### Bartenura on Mishnah Shabbat 3:1:11
[Bartenura on Mishnah Shabbat 3:1:11](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/3:1:11)

**וּבֵית הִלֵּל אוֹמְרִים.** בֵּין חַמִּין בֵּין תַּבְשִׁיל יְכוֹלִין לְהַחְזִיר לְאַחַר שֶׁנְּטָלָן. וְלֹא שָׁרוּ בֵּית הִלֵּל לְהַחְזִיר אֶלָּא בְּעוֹדָן בְּיָדוֹ, שֶׁלֹּא הֵנִיחָן עַל גַּבֵּי דָּבָר אַחֵר, אֲבָל לְאַחַר שֶׁהֵנִיחָן בַּקַּרְקַע אוֹ עַל גַּבֵּי דָּבָר אַחֵר אָסוּר לְהַחְזִירָן אֲפִלּוּ לְבֵית הִלֵּל, דַּהֲוֵי כְּמַטְמִין לְכַתְּחִלָּה בְּשַׁבָּת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וב"ה אומרים – whether hot or cooked, one can put them (i.e., the ashes) back after having removed them, but the School of Hillel did not permit returning them other than while they are still in his hand that he had not placed them on another thing, but after he placed them in the ground or on another thing, it is forbidden to return them, even according to the School of Hillel because it is like hiding something ab initio on Shabbat.


###### Bartenura on Mishnah Shabbat 3:2:1
[Bartenura on Mishnah Shabbat 3:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/3:2:1)

**תַּנּוּר.** מִתּוֹךְ שֶׁצַּר לְמַעְלָה וְרָחָב לְמַטָּה נִקְלָט חֻמּוֹ לְתוֹכוֹ טְפֵי מִכִּירָה, וַאֲפִלּוּ הִסִּיקוּהוּ בְּקַשׁ וּבִגְבָבָא חָיְשִׁינַן שֶׁמָּא יֶחְתֶּה, דִּלְעוֹלָם אֵינוֹ מֵסִיחַ דַּעְתּוֹ מִמֶּנּוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
תנור – because it is narrow above and wide below, it absorbs its heat into it more than a double stove and even if he heated it with straw and rakings, we fear that he might rake the coals under the ashes, for he never removes it from his mind.


###### Bartenura on Mishnah Shabbat 3:2:2
[Bartenura on Mishnah Shabbat 3:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/3:2:2)

**בֵּין מֵעַל גַּבָּיו.** לִסְמֹךְ אֵצֶל דָּפְנוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בין מגביו – for support near its walls.


###### Bartenura on Mishnah Shabbat 3:2:3
[Bartenura on Mishnah Shabbat 3:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/3:2:3)

**כֻּפָּח.** עָשׂוּי כְּכִירָה, אֶלָּא שֶׁאָרְכּוֹ כְּרָחְבּוֹ וְאֵין בּוֹ אֶלָּא מְקוֹם שְׁפִיתַת קְדֵרָה אַחַת, וְהָאֵשׁ עוֹבֶרֶת תַּחְתֶּיהָ, וְהֶבְלוֹ רַב מֵהֶבֶל הַכִּירָה, שֶׁהַכִּירָה פְּתוּחָה מִלְּמַעְלָה שִׁעוּר שְׁתֵּי קְדֵרוֹת וְהַכֻּפָּח אֵין פָּתוּחַ אֶלָּא שִׁעוּר קְדֵרָה אַחַת, וּפָחוֹת מֵהֶבֶל הַתַּנּוּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כופח – it is made like a double stove but its length is like its width and is stove which only has room for one pot (Tractate Shabbat 38b), and the fire passes underneath it and its vapor is greater than that of the double stove for the double stove is open above for two pots and the brazier/small stove is not open other than for the measure of one pot and has less than the vapor of an oven.


###### Bartenura on Mishnah Shabbat 3:3:1
[Bartenura on Mishnah Shabbat 3:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/3:3:1)

**אֵין נוֹתְנִין.** בְּשַׁבָּת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
One cannot give on Shabbat


###### Bartenura on Mishnah Shabbat 3:3:2
[Bartenura on Mishnah Shabbat 3:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/3:3:2)

**בֵּיצָה בְצַד הַמֵּחַם.** קוּמְקוּם שֶׁל נְחֹשֶׁת שֶׁמְּחַמְּמִים בּוֹ הַמַּיִם עַל גַּבֵּי הָאֵשׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ביצה בצד המיחם – a copper kettle in which they heat up water on top of the fire.


###### Bartenura on Mishnah Shabbat 3:3:3
[Bartenura on Mishnah Shabbat 3:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/3:3:3)

**שֶׁתִּתְגַּלְגֵּל.** שֶׁתִּצָּלֶה קְצָת עַד שֶׁתְּהֵא מְגֻלְגֶּלֶת כְּלוֹמַר מְעֹרֶבֶת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שתתגלגל – that it will roast a bit until it becomes roasted/rounded, that is to say, mixed.


###### Bartenura on Mishnah Shabbat 3:3:4
[Bartenura on Mishnah Shabbat 3:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/3:3:4)

**וְלֹא יַפְקִיעֶנָּה בְסוּדָרִין.** לֹא יִשְׁבְּרֶנָּה עַל סוּדָר שֶׁהוּחַם בַּחַמָּה כְּדֵי שֶׁתִּצָּלֶה בּוֹ, דְּגָזְרִינַן תּוֹלְדוֹת חַמָּה אַטּוּ תּוֹלְדוֹת הָאוּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולא יפקיענה בסודרין – he should not crack it on wrapping that was warmed by the sun in order that it be roasted by it, for we decreed that derivatives of the sun are because of the derivatives of the heat.


###### Bartenura on Mishnah Shabbat 3:3:5
[Bartenura on Mishnah Shabbat 3:3:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/3:3:5)

**וְרַבִּי יוֹסֵי מַתִּיר.** דְּסָבַר לֹא גָּזְרִינַן תּוֹלְדוֹת חַמָּה אַטּוּ תּוֹלְדוֹת הָאוּר. וְאֵין הֲלָכָה כְּרַבִּי יוֹסֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ור"י מתיר – for he holds that we do not make the decree that the derivatives of the sun are because of the derivatives of the heat and the Halakha is not according to Rabbi Yosi.


###### Bartenura on Mishnah Shabbat 3:3:6
[Bartenura on Mishnah Shabbat 3:3:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/3:3:6)

**לֹא יַטְמִינֶנָּה בְחֹל וּבַאֲבַק דְּרָכִים.** שֶׁהוּחְמוּ מִכֹּחַ הַחַמָּה, וּבְהָא לֹא שָׁרֵי רַבִּי יוֹסֵי, דְּגָזַר חֹל אַטּוּ רֶמֶץ, הוֹאִיל וְתַרְוַיְהוּ דֶּרֶךְ הַטְמָנָה אָתֵי לְמֵימַר מַה לִּי רֶמֶץ מַה לִּי חֹל. אִי נַמִּי גָּזַר רַבִּי יוֹסֵי שֶׁמָּא יָזִיז עָפָר מִמְּקוֹמוֹ, שֶׁמָּא לֹא יְהֵא שָׁם חֹל עָקוּר כְּכָל הַצֹּרֶךְ, וְאָתֵי לַאֲזוּזֵי עָפָר הַדָּבוּק, וַהֲוֵי תּוֹלָדָה דְּחוֹרֵשׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לא יטמיננה בחול ובאבק דרכים – that were warmed by the power of the sun and in that, Rabbi Yosi did not permit, for he decreed that the sand are because of the hot ashes/embers for since both of them were through putting a dish in a warm place or under covers to keep it warm for the Sabbath (Talmud Shabbat 39a), they will come to say – what is the difference between hot ashes and sand. Alternatively, Rabbi Yosi decreed lest he move the ashes dust from its place lest the sand there will not be removed according to its need, and he will come to move the attached dust and that is a derivative of ploughing.


###### Bartenura on Mishnah Shabbat 3:4:1
[Bartenura on Mishnah Shabbat 3:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/3:4:1)

**סִלּוֹן.** צִנּוֹר שֶׁמַּמְשִׁיכִין הַמַּיִם לְתוֹכוֹ, וְהָיָה אוֹתוֹ צִנּוֹר מְשֻׁקַּע בְּחַמֵּי טְבֶרְיָא וּמִתְחַמֵּם מִכֹּחַ אוֹתָם הַמַּיִם הַחַמִּים, וּכְשֶׁהָיוּ הַמַּיִם צוֹנְנִין נִמְשָׁכִין בְּתוֹכוֹ מִתְחַמְּמִין בְּאוֹתוֹ סִלּוֹן שֶׁנִּתְחַמֵּם בְּתוֹךְ חֲמֵי טְבֶרְיָא. וְאָמְרוּ חֲכָמִים שֶׁהַמַּיִם שֶׁנִּמְשְׁכוּ בְּאוֹתוֹ צִנּוֹר בְּשַׁבָּת דִּינָם כְּדִין חַמִּין שֶׁהוּחְמוּ בְּשַׁבָּת, שֶׁאֲסוּרִים לִרְחֹץ בָּהֶן אֲפִלּוּ אֵבֶר קָטָן, וַאֲסוּרִים אַף בִּשְׁתִיָּה. וְהַמַּיִם שֶׁעוֹבְרִים בּוֹ בְּיוֹם טוֹב דִּינָם כְּדִין חַמִּין שֶׁהוּחְמוּ בְּיוֹם טוֹב, שֶׁאֲסוּרִים לִרְחֹץ בָּהֶם כָּל הַגּוּף, אֲבָל מֻתָּר לִרְחֹץ בָּהֶן יָדָיו וְרַגְלָיו, וּמֻתָּרִין בִּשְׁתִיָּה, וַהֲלָכָה כַּחֲכָמִים. וְחָזְרוּ בָּהֶם אַנְשֵׁי טְבֶרְיָא וְשָׁבְרוּ אֶת הַסִּלּוֹן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
סלון – a pipe that conducts the water in it and this pipe/duct was sunk in the hot springs of Tiberias and warmed from the power of those warm waters, and when the cold waters were drawn into it, they are warmed by that pipe/duct that was warmed by the hot springs of Tiberias, and the Sages said that the waters that were drawn into it that pipe on Shabbat, there law is like the law of waters that were warmed on Shabbat – that it is forbidden to bathe in them even a small limb and it is forbidden even for drinking, but the waters that pass through them on a Jewish holy day/Yom Tov, their law is like the law of hot waters that were heated on Yom Tov – that is forbidden to bathe one’s entire body in them, but it is permitted to wash one’s face, hands and feet in them, but drinking is permitted, and the Halakha is according to the Sages. The men of Tiberias retracted and broke the duct/pipe.


###### Bartenura on Mishnah Shabbat 3:4:2
[Bartenura on Mishnah Shabbat 3:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/3:4:2)

**מוּלְיָאר.** פֵּרְשׁוּ בַּגְּמָרָא מַיִם מִבִּפְנִים וְגֶחָלִים מִבַּחוּץ, וְהוּא כְּלִי שֶׁיֵּשׁ לוֹ בֵּית קִבּוּל קָטָן אֵצֶל דָּפְנוֹ מִבַּחוּץ מְחֻבָּר לוֹ, וְנוֹתְנִים שָׁם גֶּחָלִים, וְהַמַּיִם בְּקִבּוּלוֹ הַגָּדוֹל, וְאִם גְּרָפוּהוּ מִן הַגֶּחָלִים מִבְּעוֹד יוֹם שׁוֹתִין מִן הַמַּיִם שֶׁבְּקִבּוּלוֹ הַגָּדוֹל בְּשַׁבָּת, וְאַף עַל פִּי שֶׁהֻחֲמוּ קְצָת מֵחֲמַת כְּלִי, לְפִי שֶׁאֵינוֹ מוֹסִיף הֶבֶל אֶלָּא מְשַׁמֵּר וּמְקַיֵּם חֹם שֶׁלָּהֶם שֶׁלֹּא יִצְטַנְּנוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מוליאר – They explained in the Gemara (Tractate Shabbat 41a and Rashi’s commentary) – water from inside and coals from outside and it is a utensil that has a small receptacle near its wall from the outside which is attached to it, and they place there the coals and water in the large receptable on the Sabbath, and even though it warmed a bit from the warmth of the utensil, because it does not add vapor, but preserves and maintains their heat that it not become cold.


###### Bartenura on Mishnah Shabbat 3:4:3
[Bartenura on Mishnah Shabbat 3:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/3:4:3)

**אַנְטִיכִי.** הוּא כְּלִי נְחֹשֶׁת שֶׁיֵּשׁ לוֹ שְׁתֵּי שׁוּלַיִם וּמְשִׂימִין הַמַּיִם לְמַעְלָה וְהָאֵשׁ לְמַטָּה בֵּין שְׁתֵּי הַשּׁוּלַיִם, וּמִתּוֹךְ שֶׁהָאֵשׁ לְמַטָּה בֵּין שְׁתֵּי הַשּׁוּלַיִם חֻמּוֹ נִשְׁאָר הַרְבֵּה, וְאַף עַל פִּי שֶׁגָּרַף הַגֶּחָלִים מֵעֶרֶב שַׁבָּת הַמַּיִם מִתְחַמְּמִים בּוֹ בְּשַׁבָּת, לְפִיכָךְ אֵין שׁוֹתִים מֵהֶם בְּשַׁבָּת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אנטיכי – it is a copper utensil which has two rims/saucers [at the bottom of the vessel and they place the water above and the fire below between the two saucers and since the fire is below between the two rims/saucers, the heat remains more and even though the coals were raked from the eve of the Sabbath, the water is heated up in it on the Sabbath – therefore we don’t drink from them on Shabbat.


###### Bartenura on Mishnah Shabbat 3:5:1
[Bartenura on Mishnah Shabbat 3:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/3:5:1)

**הַמֵּחַם.** קוּמְקוּם שֶׁל נְחֹשֶׁת שֶׁמְּשִׂימִין אוֹתוֹ עַל גַּב הָאֵשׁ לְחַמֵּם הַמַּיִם שֶׁבְּתוֹכוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המימם – the copper kettle that they place on top of the fire to heat the water that is in it.


###### Bartenura on Mishnah Shabbat 3:5:2
[Bartenura on Mishnah Shabbat 3:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/3:5:2)

**שֶׁפִּנָּהוּ.** מֵעַל הַכִּירָה וְיֵשׁ בְּתוֹכוֹ מַיִם חַמִּין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שפינהו – [that they removed it] from on top of the double stove and there is within it hot water.


###### Bartenura on Mishnah Shabbat 3:5:3
[Bartenura on Mishnah Shabbat 3:5:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/3:5:3)

**לֹא יִתֵּן לְתוֹכוֹ.** מַיִם מֻעָטִים כְּדֵי שֶׁיִּתְחַמְּמוּ מִן הַמַּיִם הַחַמִּין שֶׁנִּשְׁאֲרוּ בְּתוֹךְ הַמֵּחַם, דַּהֲוָה לֵיהּ כִּמְבַשֵּׁל בְּשַׁבָּת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לא יתן לתוכו – a bit of [cold] water in order that it can be heated from the water that remained within the vessel for heating water for this is like cooking on Shabbat.


###### Bartenura on Mishnah Shabbat 3:5:4
[Bartenura on Mishnah Shabbat 3:5:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/3:5:4)

**אֲבָל נוֹתֵן לְתוֹכוֹ.** מַיִם מְרֻבִּים עַד שֶׁיָּשׁוּבוּ הַכֹּל פּוֹשְׁרִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אבל נותן לתוכו – a lot of water until everything returns to be lukewarm/tepid.


###### Bartenura on Mishnah Shabbat 3:5:5
[Bartenura on Mishnah Shabbat 3:5:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/3:5:5)

**אוֹ לְתוֹךְ הַכּוֹס.** וְאַף עַל פִּי שֶׁהוּא כְּלִי שֵׁנִי, דַּוְקָא לְהַפְשִׁירָן מֻתָּר, אֲבָל מֻעָטִים כְּדֵי שֶׁיֻּחֲמוּ לֹא, דִּסְבִירָא לֵיהּ לְהַאי תַּנָּא דִּכְלִי שֵׁנִי מְבַשֵּׁל. וּלְקַמָּן תַּנִּינַן אֲבָל נוֹתֵן הוּא לְתוֹךְ הַקְּעָרָה, דְּמַשְׁמַע דִּכְלִי שֵׁנִי אֵינוֹ מְבַשֵּׁל. וַהֲלָכָה דִּכְלִי שֵׁנִי אֵינוֹ מְבַשֵּׁל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
או לתוך הכוס – even though it is a second-degree utensil, especially to make them tepid, it is permitted, but not a little bit of [cold] water in order to heat them, for the Tanna/teacher of this Mishnah holds a that a second-degree utensil cooks and further on [in this Mishnah] we are taught that he may put them into a tureen or a plate, which implies that a second-degree utensil does not cook and the Halakha is that a second-degree utensil does not cook.


###### Bartenura on Mishnah Shabbat 3:5:6
[Bartenura on Mishnah Shabbat 3:5:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/3:5:6)

**שֶׁהֶעֱבִירָן.** מִן הָאוּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שהעבירן – from the fire.


###### Bartenura on Mishnah Shabbat 3:5:7
[Bartenura on Mishnah Shabbat 3:5:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/3:5:7)

**מְרֻתָּחִין.** בֵּין הַשְּׁמָשׁוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מרותחין – at twilight.


###### Bartenura on Mishnah Shabbat 3:5:8
[Bartenura on Mishnah Shabbat 3:5:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/3:5:8)

**לֹא יִתֵּן לְתוֹכָן תְּבָלִין.** מִשֶּׁתֶּחְשַׁךְ, דִּכְלִי רִאשׁוֹן כָּל זְמַן שֶׁרוֹתֵחַ מְבַשֵּׁל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לא יתן לתוכן תבלין – from after it gets dark for a first-degree utensil – all the time that it boils, it cooks.


###### Bartenura on Mishnah Shabbat 3:5:9
[Bartenura on Mishnah Shabbat 3:5:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/3:5:9)

**אֲבָל נוֹתֵן הוּא לְתוֹךְ הַקְּעָרָה.** דִּכְלִי שֵׁנִי אֵינוֹ מְבַשֵּׁל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אבל נותן הוא בתוך הקערה – for a second-degree utensil does not cook.


###### Bartenura on Mishnah Shabbat 3:5:10
[Bartenura on Mishnah Shabbat 3:5:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/3:5:10)

**תַּמְחוּי.** כְּמִין קְעָרָה גְּדוֹלָה שֶׁמְּעָרֶה כָּל הָאִלְפָּס לְתוֹכוֹ וּמִשָּׁם מְעָרֶה לַקְּעָרוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
תמחוי – a kind of large plate that stirs up the entire tightly-covered stew pot into it and from there, stirs it into the plate.


###### Bartenura on Mishnah Shabbat 3:5:11
[Bartenura on Mishnah Shabbat 3:5:11](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/3:5:11)

**לַכֹּל הוּא נוֹתֵן.** אֲפִלּוּ לִכְלִי רִאשׁוֹן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לכל הוא נותן – even into a first-degree utensil.


###### Bartenura on Mishnah Shabbat 3:5:12
[Bartenura on Mishnah Shabbat 3:5:12](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/3:5:12)

**חוּץ מִדָּבָר שֶׁיֶּשׁ בּוֹ חֹמֶץ אוֹ צִיר.** הַנּוֹטֵף מִמְּלִיחַת דָּגִים, שֶׁהֵם מְבַשְּׁלִין הַתְּבָלִין, וְאֵין הֲלָכָה כְּרַבִּי יְהוּדָה. וְדַוְקָא תְּבָלִין הוּא דְּאָסוּר לִתֵּן בִּכְלִי רִאשׁוֹן אֲפִלּוּ לְאַחַר שֶׁהֶעֱבִירוֹ מִן הָאוּר, אֲבָל מֶלַח אֲפִלּוּ בִּכְלִי רִאשׁוֹן לֹא בָּשְׁלָהּ, אֶלָּא עַל גַּבֵּי הָאוּר בִּלְבַד, לְפִיכָךְ מֻתָּר לָתֵת מֶלַח אֲפִלּוּ בִּכְלִי רִאשׁוֹן לְאַחַר שֶׁהֶעֱבִירוֹ מִן הָאוּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חוץ מדבר שיש בו חומץ או ציר – that drips from the saltiness of the fish and they cook the spices, but the Halakha is not according to Rabbi Yehuda. But especially spices that are prohibited to place in a first-degree utensil even after they have removed it from the fire, but salt, even in a first-degree utensil does not cook, other than over the fire alone. Therefore, it is permissible to put salt, even in a first-degree utensil, after they have removed it from the fire.


###### Bartenura on Mishnah Shabbat 3:6:1
[Bartenura on Mishnah Shabbat 3:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/3:6:1)

**אֵין נוֹתְנִין.** בְּשַׁבָּת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אין נותנין – on the Sabbath.


###### Bartenura on Mishnah Shabbat 3:6:2
[Bartenura on Mishnah Shabbat 3:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/3:6:2)

**כְּלִי תַּחַת הַנֵּר לְקַבֵּל בּוֹ אֶת הַשֶּׁמֶן.** הַמְּטַפְטֵף, מִשּׁוּם דְּשֶׁמֶן מֻקְצֶה הוּא וְאָסוּר לְבַטֵּל כְּלִי מֵהֵיכָנוֹ, כְּלוֹמַר לְהוֹשִׁיב כְּלִי בְּמָקוֹם שֶׁלֹּא יוּכַל עוֹד לִטְּלוֹ מִשָּׁם, דַּהֲוָה לֵיהּ כְּקוֹבֵעַ לוֹ מָקוֹם וּמְחַבְּרוֹ בְּטִיט, וְדָמִי לִמְלָאכָה, וּכְלִי זֶה מִשֶּׁיִּפֹּל בּוֹ הַשֶּׁמֶן מֻקְצֶה הוּא וְאָסוּר לְטַלְטְלוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כלי תחת הנר לקבל בו את השמן – that drips because the oil is Muktzeh/set aside and designated for a special purpose, and forbidden for any other use or handling and it is forbidden to nullify a utensil from its place, that is to say, to restore a utensil in a place that it is not able anymore to take it from there, for it is like he establishing for it a place and attaching it with plaster, and it is similar to creative work and this utensil, when the oil falls into it becomes Muktzeh and it is forbidden to handle it.


###### Bartenura on Mishnah Shabbat 3:6:3
[Bartenura on Mishnah Shabbat 3:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/3:6:3)

**אֵין נֵאוֹתִין.** אֵין נֶהֱנִין מִן הַשֶּׁמֶן הַמְּטַפְטֵף מִן הַנֵּר בְּשַׁבָּת, לְפִי שֶׁאֵינוֹ מִן הַמּוּכָן, שֶׁכְּבָר הֻקְצָה לְהַדְלָקָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אין ניאותין – we don’t benefit from the dripping oil from the candle on the Sabbath because it is not from something prepared for it was designated for kindling.


###### Bartenura on Mishnah Shabbat 3:6:4
[Bartenura on Mishnah Shabbat 3:6:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/3:6:4)

**מְטַלְטְלִין נֵר חָדָשׁ.** שֶׁאֵינוֹ מָאוּס וְחָזֵי לְאִשְׁתַּמוּשֵׁי בֵּיהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מטלטלין נר חדש – which is not repulsive, and it appropriate to use it.


###### Bartenura on Mishnah Shabbat 3:6:5
[Bartenura on Mishnah Shabbat 3:6:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/3:6:5)

**אֲבָל לֹא יָשָׁן.** דְּמֻקְצֶה מֵחֲמַת מִאוּס הוּא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אבל לא ישן – not counted on (and therefore forbidden to handle) on account of its repulsiveness (see Talmud Shabbat 44a).


###### Bartenura on Mishnah Shabbat 3:6:6
[Bartenura on Mishnah Shabbat 3:6:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/3:6:6)

**חוּץ מִן הַנֵּר הַדּוֹלֵק.** בְּעוֹד שֶׁהוּא דּוֹלֵק אָסוּר, גְּזֵרָה שֶׁמָּא יְכַבֶּה. וְלֵית לֵיהּ לְרַבִּי שִׁמְעוֹן מֻקְצֶה מֵחֲמַת מִאוּס, וְלֹא מֻקְצֶה מֵחֲמַת אִסּוּר. וְאֵין הֲלָכָה כְּרַבִּי שִׁמְעוֹן שֶׁמַּתִּיר לְטַלְטֵל כָּל הַנֵּרוֹת חוּץ מִן הַנֵּר הַדּוֹלֵק, שֶׁנֵּר שֶׁהִדְלִיקוּהוּ לְלֵילֵי שַׁבָּת אַף עַל פִּי שֶׁכָּבָה אָסוּר לְטַלְטְלוֹ כָּל אוֹתוֹ שַׁבָּת, דְּמִגּוֹ דְּאִתְקְצַאי לְבֵין הַשְּׁמָשׁוֹת אִתְקְצַאי לְכֻלֵּי יוֹמָא, אֲבָל בִּשְׁאָר נֵרוֹת הֲלָכָה כְּמוֹתוֹ, שֶׁאֵין מֻקְצֶה לְשַׁבָּת אֶלָּא מֻקְצֶה מֵחֲמַת חֶסְרוֹן כִּיס, דְּמוֹדֶה בֵּיהּ רַבִּי שִׁמְעוֹן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חוץ מן הנר הדולק – while it is still burning, it is prohibited, as a decree lest one extinguish it. But Rabbi Shimon does not agree with Muktzeh on account of its repulsiveness nor Muktzeh in consequence of a ritual prohibition (e.g., a candlestick which on the entrance of the Sabbath could not be moved because a light was burning on it), and the Halakha is not according to Rabbi Shimon who permits carrying all candles except from the candle that is burning for the candle, once it was kindled for the Sabbath evening, even though it is that it was extinguished, it is prohibited to carry it all the entire Shabbat, because once it became Muktzeh at twilight, it became Muktzeh for the entire [Sabbath] day, but [regarding] the other candles, the Halakha is according to him, for there is no Muktzeh on the Sabbath other than Muktzeh because the object is too expensive for a use for which it is not originally made, which Rabbi Shimon agrees with.


###### Bartenura on Mishnah Shabbat 3:6:7
[Bartenura on Mishnah Shabbat 3:6:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/3:6:7)

**נוֹתְנִים כְּלִי תַחַת הַנֵּר.** בְּשַׁבָּת לְקַבֵּל נִיצוֹצוֹת שֶׁל שַׁלְהֶבֶת הַנּוֹטְפוֹת מִן הַנֵּר, כְּדֵי שֶׁלֹּא יִדָּלֵק מַה שֶּׁתַּחְתָּיו, דְּנִיצוֹצוֹת אֵין בָּהֶם מַמָּשׁ, וְאֵין הַכְּלִי מְבֻטָּל מֵהֵיכָנוֹ בַּהֲכִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נותנים כלי תחת הנר – on Shabbat to receive the sparks of the flame that is dripping from the candle in order that it will not kindle what is below it, for the sparks have nothing of substance and the utensil is not canceled out from its use by this.


###### Bartenura on Mishnah Shabbat 3:6:8
[Bartenura on Mishnah Shabbat 3:6:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/3:6:8)

**וְלֹא יִתֵּן לְתוֹכוֹ מַיִם.** וַאֲפִלּוּ מֵעֶרֶב שַׁבָּת, דְּגָזְרִינַן עֶרֶב שַׁבָּת אַטּוּ שַׁבָּת, וּבְשַׁבָּת אִי הֲוָה עָבֵיד כִּי הַאי גַּוְנָא הֲוֵי מְכַבֶּה וְחַיָּב, הִלְכָּךְ בְּעֶרֶב שַׁבָּת אָסוּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לא יתן בתוכו מים – even from the Eve of the Sabbath, for they (i.e., the Rabbis) decreed the Eve of the Sabbath on account of the Sabbath, and on the Sabbath if they did it in such a manner, it would be considered extinguishing and one would be liable. Therefore, it is prohibited on the Eve of the Sabbath.