## Bartenura on Mishnah Shabbat Chapter 5

###### Bartenura on Mishnah Shabbat 5:1:1
[Bartenura on Mishnah Shabbat 5:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/5:1:1)

**בַּמֶּה בְּהֵמָה יוֹצְאָה.** לְפִי שֶׁאָדָם מְצֻוֶּה עַל שְׁבִיתַת בְּהֶמְתּוֹ בְּשַׁבָּת, וּמִידֵי דְּמִנְטְרָא בֵּיהּ הַבְּהֵמָה לֹא הֲוֵי כְּמַשְּׂאוֹי וּמִידֵי דְּלֹא מִנְטְרָא בֵּיהּ הֲוֵי כְּמַשְּׂאוֹי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
במה בהמה יוצאה – since a person is commanded regarding the resting of his animal on the Sabbath and anything that guards through it the animal is not like a burden and anything that does not guard it is like a burden.


###### Bartenura on Mishnah Shabbat 5:1:2
[Bartenura on Mishnah Shabbat 5:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/5:1:2)

**אַפְסָר.** חֶבֶל שֶׁקּוֹשְׁרִים עַל פִּי הַבְּהֵמָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אפסר – a rope which ties the mouth of the animal.


###### Bartenura on Mishnah Shabbat 5:1:3
[Bartenura on Mishnah Shabbat 5:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/5:1:3)

**וְהַנָּאקָה.** בַּגְּמָרָא מוֹקֵי לַהּ בְּנָאקָה לְבָנָה דַּוְקָא, שֶׁצְּרִיכָה נְטִירוּתָא יְתֵרְתָּא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והנאקה – In the Gemara (Tractate Shabbat 51b), it establishes it specifically as a white camel which requires greater guarding/watching.


###### Bartenura on Mishnah Shabbat 5:1:4
[Bartenura on Mishnah Shabbat 5:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/5:1:4)

**בַּחֲטָם.** לוֹקְחִין כְּמִין טַבַּעַת שֶׁל בַּרְזֶל וְנוֹקְבִין חֹטֶם הַנָּאקָה וּמַכְנִיסִין אוֹתוֹ בְּתוֹכוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בחטם – they take a kind of iron ring and pierce the nose of the camel and place it inside it.


###### Bartenura on Mishnah Shabbat 5:1:5
[Bartenura on Mishnah Shabbat 5:1:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/5:1:5)

**לֻבְדְּקִיס.** חֲמוֹר הַבָּא מִמְּדִינַת לוּד, וְהֵם קָשִׁים וַחֲזָקִים, וּצְרִיכִין שְׁמִירָה יוֹתֵר מִשְּׁאָר חֲמוֹרִים הַנִּמְצָאִים בַּיִּשּׁוּב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולובדקס – a donkey that comes from Libya and they are hard and strong and need greater watching/guarding than other donkeys found in the settlement.


###### Bartenura on Mishnah Shabbat 5:1:6
[Bartenura on Mishnah Shabbat 5:1:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/5:1:6)

**בִּפְרֻמְבְּיָא.** רֶסֶן שֶׁל בַּרְזֶל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בפרומביא – an iron bridle.


###### Bartenura on Mishnah Shabbat 5:1:7
[Bartenura on Mishnah Shabbat 5:1:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/5:1:7)

**בְּשֵׁיר.** כְּמִין אֶצְעָדָה סְבִיב צַוָּארוֹ וְטַבַּעַת קְבוּעָה בּוֹ, וּמַכְנִיסִין בַּטַּבַּעַת חֶבֶל וּמוֹשְׁכִין הַבְּהֵמָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בשיר – a kind of clasp/brooch around its neck and a ring is fixed within it and they bring in a rope through the ring and pull the animal.


###### Bartenura on Mishnah Shabbat 5:1:8
[Bartenura on Mishnah Shabbat 5:1:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/5:1:8)

**וְכָל בַּעֲלֵי הַשֵּׁיר.** כְּגוֹן כְּלָבִים שֶׁל צַיָּדִים וְחַיּוֹת קְטַנּוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וכל בעלי השיר - such as hunting dogs and small animals.


###### Bartenura on Mishnah Shabbat 5:1:9
[Bartenura on Mishnah Shabbat 5:1:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/5:1:9)

**יוֹצְאִים בַּשֵּׁיר.** כָּרוּךְ עַל צַוָּארָן הַחֶבֶל הַקָּבוּעַ בַּשֵּׁיר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
יוצאים בשיר – tied on their necks with a rope set in the clasp.


###### Bartenura on Mishnah Shabbat 5:1:10
[Bartenura on Mishnah Shabbat 5:1:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/5:1:10)

**וְנִמְשָׁכִין בַּשֵּׁיר.** וְאִם רָצָה מוֹשֵׁךְ הַבְּהֵמָה בַּחֶבֶל שֶׁבַּשֵּׁיר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ונמשכין בשיר – and if he wants he pulls the animal with the rope in the clasp/brooch.


###### Bartenura on Mishnah Shabbat 5:1:11
[Bartenura on Mishnah Shabbat 5:1:11](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/5:1:11)

**וּמַזִּין עֲלֵיהֶן.** בִּמְקוֹמָן כְּמוֹת שֶׁהֵן בְּצַוַּאר הַבְּהֵמָה, אִם נִטְמְאוּ בְּמֵת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ומזין עליהן – in their places as they are in the neck of the animal if it became ritually defiled through [contact with] a dead corpse.


###### Bartenura on Mishnah Shabbat 5:1:12
[Bartenura on Mishnah Shabbat 5:1:12](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/5:1:12)

**וְטוֹבְלִין בִּמְקוֹמָן.** מַכְנִיסִים הַבְּהֵמָה בַּמַּיִם לְהַטְבִּיל הַשֵּׁיר. וְאַף עַל גַּב דְּקַיְמָא לָן שֶׁכָּל הַכֵּלִים הַמְּיֻחָדִים לַבְּהֵמָה אֵין מְקַבְּלִין טֻמְאָה, הַשֵּׁיר וְכַיּוֹצֵא בּוֹ מְקַבֵּל טֻמְאָה וְצָרִיךְ טְבִילָה, הוֹאִיל וְנַעֲשׂוּ לָאָדָם שֶׁיַּנְהִיג בּוֹ אֶת הַבְּהֵמָה, כִּכְלִי הֶעָשׂוּי לְתַשְׁמִישׁ אָדָם דָּמִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וטובלין במקומן – they have the animal enter the water to ritually immerse the brooch/clasp and even though we hold that all utensils unique to the animal do not receive ritual defilement. The brooch/clasp and other things like it receive ritual defilement and require ritual immersion since they are made for humans to lead with it an animal as it is like a utensil made for usage by a human being.


###### Bartenura on Mishnah Shabbat 5:2:1
[Bartenura on Mishnah Shabbat 5:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/5:2:1)

**בְּמַרְדַּעַת.** כְּמִין אֻכָּף קָטָן, וּמְנִיחִים אוֹתוֹ עַל הַחֲמוֹר כָּל הַיּוֹם כֻּלּוֹ כְּדֵי שֶׁיִּתְחַמֵּם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מרדעת – a kind of small saddle and we place it on the donkey all day long in order that the donkey can be kept warm.


###### Bartenura on Mishnah Shabbat 5:2:2
[Bartenura on Mishnah Shabbat 5:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/5:2:2)

**בִּזְמַן שֶׁהִיא קְשׁוּרָה לוֹ.** מֵעֶרֶב שַׁבָּת, דְּגַלֵּי דַּעְתֵּיהּ שֶׁהַחֲמוֹר צָרִיךְ לוֹ לְחַמְּמוֹ, כִּדְאָמְרֵי אֱנָשֵׁי חַמְרָא אֲפִלּוּ בִּתְקוּפַת תַּמּוּז קָרִיר לֵיהּ, וְלָאו מַשְּׂאוֹי הוּא. אֲבָל לִקְשֹׁר מַרְדַּעַת עַל הַחֲמוֹר בְּשַׁבָּת אָסוּר, לְפִי שֶׁאִי אֶפְשָׁר לְקָשְׁרָהּ לוֹ אֶלָּא אִם כֵּן סוֹמֵךְ עַצְמוֹ בְּצִדֵּי הַבְּהֵמָה וְנִמְצָא מִשְׁתַּמֵּשׁ בְּבַעַל חַיִּים, וְאִם עָבַר וּקְשָׁרוֹ אָסוּר לָצֵאת בּוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בזמן שהיא קשורה לו – from the Eve of the Sabbath (i.e., Friday) that he reveals his opinion that the donkey needs it to warm it up as people say that a donkey, even in the season of Tammuz (i.e., the middle of the summer) is cold for it, and it is not a burden but to tie/attach a cushion/pack-saddle on the donkey is prohibited because it is impossible to tie it on him other than if he supports it on the side of the animal and it is found that a living creature is being used and if he transgressed and tied it on, it is prohibited to go out with it.


###### Bartenura on Mishnah Shabbat 5:2:3
[Bartenura on Mishnah Shabbat 5:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/5:2:3)

**לְבוּבִין.** בָּעוֹר שֶׁקּוֹשְׁרִים לָהֶם כְּנֶגֶד זַכְרוּת שֶׁלֹּא יַעֲלוּ עַל הַנְּקֵבוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לבובין – with leather that is we tie them up corresponding to their male genitalia so that they will not go up on the females.


###### Bartenura on Mishnah Shabbat 5:2:4
[Bartenura on Mishnah Shabbat 5:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/5:2:4)

**שְׁחוּזוֹת.** שֶׁאוֹחֲזִים אַלְיָה שֶׁלָּהֶן קְשׁוּרָה לְמַעְלָה כְּדֵי שֶׁיַּעֲלוּ עֲלֵיהֶן זְכָרִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שחוזות – that grasps their tails tied upwards so that the males will come upon them.


###### Bartenura on Mishnah Shabbat 5:2:5
[Bartenura on Mishnah Shabbat 5:2:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/5:2:5)

**כְּבוּלוֹת.** שֶׁכּוֹבְלִים אַלְיָה שֶׁלָּהֶן וְקוֹשְׁרִים אוֹתָהּ בְּרַגְלֵיהֶן כְּדֵי שֶׁלֹּא יַעֲלוּ עֲלֵיהֶן זְכָרִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כבולות – they chain up their tails and tie them with their legs in order that the males will not come upon them.


###### Bartenura on Mishnah Shabbat 5:2:6
[Bartenura on Mishnah Shabbat 5:2:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/5:2:6)

**כְּבוּנוֹת.** שֶׁקּוֹשְׁרִים בֶּגֶד סְבִיב הַכְּבָשִׂים בַּיּוֹם שֶׁנּוֹלָדִים לִשְׁמֹר צַמְרָן שֶׁלֹּא יִטָּנֵף:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כבונות – they tie a cloth around the lambs during the day to protect their wool so that it not become soiled.


###### Bartenura on Mishnah Shabbat 5:2:7
[Bartenura on Mishnah Shabbat 5:2:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/5:2:7)

**צְרוּרוֹת.** דַּדֵּיהֶן צְרוּרוֹת, פְּעָמִים לְיַבֵּשׁ הֶחָלָב, שֶׁמְּהַדְּקִים אוֹתָן בְּחֹזֶק, וּפְעָמִים קוֹשְׁרִין לָהֶן כִּיס בְּדַדֵּיהֶן שֶׁלֹּא יְטַפְטֵף הֶחָלָב לָאָרֶץ וְיִפָּסֵד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
צרורות – their breast nipples are tied up sometimes to dry up the milk when they squeeze them with strength and sometimes they tie a pocket on their nipples so that the milk will not drip to the ground and be lost.


###### Bartenura on Mishnah Shabbat 5:2:8
[Bartenura on Mishnah Shabbat 5:2:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/5:2:8)

**רַבִּי יוֹסֵי אוֹסֵר בְּכֻלָּן.** דְּמַשְּׂאוֹי הוּא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ר' יוסי אומר בכולן – that is a burden.


###### Bartenura on Mishnah Shabbat 5:2:9
[Bartenura on Mishnah Shabbat 5:2:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/5:2:9)

**חוּץ מִן הַכְּבוּנוֹת.** שֶׁהוּא שְׁמִירַת צַמְרָן שֶׁלֹּא יִטָּנֵף וַהֲוֵי לְהוּ תַּכְשִׁיט:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חוץ מן הכבונות - which is protection for their wool so that it will not be soiled and it is an ornament/decoration.


###### Bartenura on Mishnah Shabbat 5:2:10
[Bartenura on Mishnah Shabbat 5:2:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/5:2:10)

**יוֹצְאוֹת צְרוּרוֹת לְיַבֵּשׁ.** רַבִּי יְהוּדָה סְבִירָא לֵיהּ כְּתַנָּא קַמָּא דְּלָאו מַשְּׂאוֹי הוּא, מִיהוּ לְיַבֵּשׁ דְּמִהַדֵּק שַׁפִּיר לֵיכָּא לְמִגְזַר דִּלְמָא נָפִיל וְאָתֵי לַאֲתוֹיֵי, אֲבָל לְחָלָב דְּלֹא מִהַדֵּק שַׁפִּיר אָסוּר, חָיְשִׁינַן דִּלְמָא נָפִיל וְאָתֵי לַאֲתוֹיֵי. וַהֲלָכָה כְּתַנָּא קַמָּא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
יוצאות צרורורת ליבש – Rabbi Yehudah holds like the first teacher [of the Mishnah] that it is not a burden; however, to [keep them] dry which is fastened better one cannot make this decree lest it miscarry which it comes to include, but for milk where it is not fastened well, it is forbidden and we suspect lest it miscarry which it comes to include. And the Halakha is according to the first teacher [of the Mishnah].


###### Bartenura on Mishnah Shabbat 5:3:1
[Bartenura on Mishnah Shabbat 5:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/5:3:1)

**מְטוּטֶלֶת.** חֲתִיכָה שֶׁל מַטְלִית קְשׁוּרָה בִּזְנָבוֹ לְסִימָן אוֹ לְדָבָר אַחֵר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מטוטלת – a piece of strip/lining tied to its tail as a sign or for something else.


###### Bartenura on Mishnah Shabbat 5:3:2
[Bartenura on Mishnah Shabbat 5:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/5:3:2)

**עָקוּד.** שֶׁקּוֹשְׁרִים יְדֵיהֶם עִם הָרַגְלַיִם בִּכְבָלִים שֶׁלֹּא יִבְרְחוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עקוד – they tie their hands and legs with chains so that they do not escape.


###### Bartenura on Mishnah Shabbat 5:3:3
[Bartenura on Mishnah Shabbat 5:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/5:3:3)

**רָגוּל.** שֶׁכּוֹפְפִים יָדוֹ עַל זְרוֹעוֹ וְקוֹשְׁרִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רגול – fold his hand over his arm and tie them.


###### Bartenura on Mishnah Shabbat 5:3:4
[Bartenura on Mishnah Shabbat 5:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/5:3:4)

**לֹא יִקְשֹׁר גְּמַלִּים זֶה בָזֶה וְיִמְשֹׁךְ.** אֶחָד, וְכֻלָּן הוֹלְכִין, שֶׁלֹּא יֵרָאֶה כְּמוֹלִיכָן לַשּׁוּק לְמָכְרָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לא יקשור גמלים זה בזה וימשוך – as one and they all go so that it would not appear as leading them to the market to sell them.


###### Bartenura on Mishnah Shabbat 5:3:5
[Bartenura on Mishnah Shabbat 5:3:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/5:3:5)

**אֲבָל מַכְנִיס הוּא חֲבָלִים לְתוֹךְ יָדוֹ.** וְהוּא שֶׁלֹּא יִהְיוּ רָאשֵׁי הַחֲבָלִים תְּלוּיִין וְיוֹצְאִין מִתַּחַת יָדוֹ לָאָרֶץ טֶפַח אוֹ יוֹתֵר, כְּדֵי שֶׁלֹּא יֵרָאֶה כְּמוֹ שֶׁנּוֹשֵׂא חֲבָלִים תְּלוּיִין בְּיָדוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אבל מכניס הוא חבלים בתוך ידו – so that the heads of the ropes would not be hanging and coming out from under his hands to the ground by a handbreadth or more in order that it would not appear like he is carrying the hanging ropes by his hand.


###### Bartenura on Mishnah Shabbat 5:3:6
[Bartenura on Mishnah Shabbat 5:3:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/5:3:6)

**וּבִלְבַד שֶׁלֹּא יִכְרֹךְ.** לָאו לְעִנְיַן שַׁבָּת קָא מַיְרֵי הַשְׁתָּא אֶלָּא לְעִנְיַן כִּלְאַיִם, וְהָכִי קָאָמַר, הַמַּכְנִיס חֲבָלִים בְּיָדוֹ קְצָתָם שֶׁל פִּשְׁתָּן וּקְצָתָם שֶׁל צֶמֶר, לֹא יִכְרֹךְ זוֹ בְּזוֹ, דְּכִי כָּרִיךְ לְהוּ הֲווּ כִּלְאַיִם, וְיָדוֹ מִתְחַמֶּמֶת בַּאֲחִיזָתָן וְאָסוּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ובלבד שלא יכרוך – this is not in speaking in regard to the matter of the Sabbath here, but to the matter of mixed seeds and this is how it should be understood: He who gathers ropes in his hand, some of them of flax and some of them of wool, he should not twist one with the other for when he twists them, it is mixed seeds and his hand is warmed while holding them and this is forbidden.


###### Bartenura on Mishnah Shabbat 5:4:1
[Bartenura on Mishnah Shabbat 5:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/5:4:1)

**בְּזוֹג.** כְּמִין פַּעֲמוֹן שֶׁתּוֹלִין בְּצַוַּאר הַבְּהֵמָה שֶׁתַּשְׁמִיעַ קוֹל בַּהֲלִיכָתָהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
with a bell - A bell hung around the neck of the animal which emits a sound when it moves


###### Bartenura on Mishnah Shabbat 5:4:2
[Bartenura on Mishnah Shabbat 5:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/5:4:2)

**אַף עַל פִּי שֶׁהוּא פָקוּק.** בְּמוֹכִין, דְּהַשְׁתָּא אֵין הָעִנְבָּל שֶׁלּוֹ מְקַשְׁקֵשׁ לְהַשְׁמִיעַ קוֹל, מִפְּנֵי שֶׁנִּרְאֶה כְּמוֹלִיכוֹ לִמְכֹּר בַּשּׁוּק:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אע"פ שהוא פקוק – [plugged] with a soft-spongy substance, for now its clapper of the bell does not ring to cause a sound to be made because it appears like he is leading it to be sold in the marketplace.


###### Bartenura on Mishnah Shabbat 5:4:3
[Bartenura on Mishnah Shabbat 5:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/5:4:3)

**בְּסֻלָּם שֶׁבְּצַוָּארוֹ.** כְּשֶׁיֵּשׁ לוֹ מַכָּה נוֹתְנִים בְּצַוָּארוֹ עֵצִים כְּמִין שְׁתִי וָעֵרֶב כְּדֵי שֶׁלֹּא יַחְזֹר רֹאשׁוֹ לְחַכֵּךְ חַבּוּרָתוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בסולם שבצוארו – when it has a wound, they place on its neck wood in the shape of warp and woof in order that it not turn its head to grasp at his wound.


###### Bartenura on Mishnah Shabbat 5:4:4
[Bartenura on Mishnah Shabbat 5:4:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/5:4:4)

**וְלֹא בִרְצוּעָה שֶׁבְּרַגְלוֹ.** בְּהֵמָה שֶׁמַּכָּה רַגְלֶיהָ זוֹ בְּזוֹ בַּהֲלִיכָתָהּ, עוֹשִׂין לָהּ כְּמִין טַבַּעַת שֶׁל רְצוּעָה עָבָה וְקוֹשְׁרִים אוֹתָהּ בַּמָּקוֹם שֶׁרַגְלֶיהָ מְנַקְּשׁוֹת זוֹ בְּזוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולא ברצועה שברגלו – an animal that strikes its legs against each other while it is walking, they make a sort of ring of a thick strap and tie it at the place where its legs strike against each other.


###### Bartenura on Mishnah Shabbat 5:4:5
[Bartenura on Mishnah Shabbat 5:4:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/5:4:5)

**בְּחוּטִין.** שֶׁעוֹשִׂים לָהֶן לְסִימָנָא, שֶׁלֹּא יִתְחַלְּפוּ בְּתַרְנְגוֹלוֹת אֲחֵרִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בחוטין - they make it as a sign so that exchange it for other chickens.


###### Bartenura on Mishnah Shabbat 5:4:6
[Bartenura on Mishnah Shabbat 5:4:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/5:4:6)

**וְלֹא בִרְצוּעוֹת.** שֶׁקּוֹשְׁרִין שְׁתֵּי רַגְלֵיהֶן יַחַד בִּרְצוּעָה קְצָרָה, שֶׁלֹּא יְדַלְּגוּ וְיִשְׁבְּרוּ אֶת הַכֵּלִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולא ברצועות – that they tie/fasten its two legs together with a short cords so that they don’t jump and break the utensils.


###### Bartenura on Mishnah Shabbat 5:4:7
[Bartenura on Mishnah Shabbat 5:4:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/5:4:7)

**בַּעֲגָלָה שֶׁתַּחַת הָאַלְיָה.** כְּמִין עֲגָלָה קְטַנָּה קוֹשְׁרִין תַּחַת הָאַלְיָה שֶׁל הַכְּבָשִׂים שֶׁאַלְיָתָן גְּדוֹלָה, כְּדֵי שֶׁלֹּא תִּלְקֶה בָּאֲבָנִים וּבַסְּלָעִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בעגלה שתחת האליה – like a small wagon which they tie under the tail of the sheep for their tails are large in order that it does not become damaged by stones and rocks.


###### Bartenura on Mishnah Shabbat 5:4:8
[Bartenura on Mishnah Shabbat 5:4:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/5:4:8)

**חֲנוּנוֹת.** עֵץ אֶחָד יֵשׁ שֶׁשְּׁמוֹ יַחְנוּן, מְבִיאִין קֵיסָם מִמֶּנּוּ וּמְנִיחִין לָהּ בְּחָטְמָהּ כְּדֵי שֶׁתִּתְעַטֵּשׁ וְיִפְּלוּ הַתּוֹלָעִים שֶׁבְּרֹאשָׁהּ. וְלַזְּכָרִים אֵין צְרִיכִין לַעֲשׂוֹת כֵּן, שֶׁמִּתּוֹךְ שֶׁמְּנַגְּחִים זֶה בָּזֶה נוֹפְלִים הַתּוֹלָעִים מֵאֲלֵיהֶם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חנונות – there is a kind of wood called חנון where they bring chips from it and place it on its nose in order that it should sneeze and the worms from its head would fall off but for the males, it is not necessary to do this for when they gore each other, the worms fall off on their own.


###### Bartenura on Mishnah Shabbat 5:4:9
[Bartenura on Mishnah Shabbat 5:4:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/5:4:9)

**בְּגִימוֹן.** כְּמִין עֹל שֶׁל גֶּמִי נוֹתְנִים עַל צַוַּאר הָעֵגֶל, שֶׁיְּהֵא לָמוּד לָכוֹף רֹאשׁוֹ כְּשֶׁיִּגְדַּל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בגימון – like a reed-grass yoke that is placed on the neck of the calf in order that it would be accustomed to bend its neck when it gets older.


###### Bartenura on Mishnah Shabbat 5:4:10
[Bartenura on Mishnah Shabbat 5:4:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/5:4:10)

**בְּעוֹר הַקֻּפָּר.** שֶׁרֶץ שֶׁנִּימָיו חַדִּין כְּמַחַט, וְקוֹשְׁרִין עוֹרוֹ בְּדַדֵּי הַפָּרָה שֶׁלֹּא יִינְקוּהָ הַשְּׁרָצִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בעור הקופר – a reptile that its fibers are thin like a needle and we tie its skin at the nipples of the cow so that the vermin do not suck [its milk].


###### Bartenura on Mishnah Shabbat 5:4:11
[Bartenura on Mishnah Shabbat 5:4:11](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/5:4:11)

**וְלֹא בִרְצוּעָה שֶׁבֵּין קַרְנֶיהָ.** בֵּין לְנוֹי בֵּין לִשְׁמֹר אָסוּר, דְּכָל נְטִירוּתָא יְתֵרְתָּא מַשְּׂאוֹי הוּא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולא ברצועה שבין קרניה – whether for beauty or to protect it, it is forbidden for all additional protection is a burden for it.


###### Bartenura on Mishnah Shabbat 5:4:12
[Bartenura on Mishnah Shabbat 5:4:12](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/5:4:12)

**פָּרָתוֹ שֶׁל רַבִּי אֶלְעָזָר בֶּן עֲזַרְיָה.** לֹא שֶׁלּוֹ הָיְתָה אֶלָּא שֶׁל שְׁכֶנְתּוֹ, וְעַל שֶׁלֹּא מִחָה בָּהּ נִקְרֵאת עַל שְׁמוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
פרתו של רבי אלעזר בן עזריה – it did not belong to him, but to his neighbor and because he did not protest it [as it was forbidden] , it is called by his name.