## Bartenura on Mishnah Shabbat Chapter 6

###### Bartenura on Mishnah Shabbat 6:1:1
[Bartenura on Mishnah Shabbat 6:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:1:1)

**בַּמֶּה אִשָּׁה.** שֶׁבְּרֹאשָׁהּ. אַכֻּלְּהוּ קָאֵי, אַחוּטֵי צֶמֶר וּפִשְׁתָּן וּרְצוּעָה שֶׁמְּקַלַּעַת בָּהֵן שֵׂעָר שֶׁבְּרֹאשָׁהּ, וּמַה טַּעַם לֹא תֵצֵא בָּהֶם בְּשַׁבָּת, מִפְּנֵי שֶׁאָמְרוּ חֲכָמִים בְּחֹל לֹא תִטְבֹּל בָּהֶם עַד שֶׁתְּרַפֵּם, לְפִיכָךְ בְּשַׁבָּת לֹא תֵצֵא בָּהֶם, דִּלְמָא מִיתְרַמְיָא לַהּ טְבִילָה שֶׁל מִצְוָה וְשָׁרְיָא לְהוּ, וְאָתְיָא לְאָתוֹיִינְהוּ אַרְבַּע אַמּוֹת בִּרְשׁוּת הָרַבִּים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
במה אשה. שבראשה – it refers to all with threads of wool and flax and a strap that plaits/twists on them the hair of her head. And what is the reason that she should not go out with them on the Sabbath? Because the Sages stated that she should not immerse in them on weekdays until they become weak/decay, therefore on the Sabbath, she should not go out in them lest perhaps she remove it when she is engaging in the commanded ritual immersion and unties them and comes to carry them four cubits in the public domain


###### Bartenura on Mishnah Shabbat 6:1:2
[Bartenura on Mishnah Shabbat 6:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:1:2)

**עַד שֶׁתְּרַפֵּם.** שֶׁתַּתִּירֵם קְצָת שֶׁיִּהְיוּ רְפוּיִין וְיִכָּנְסוּ הַמַּיִם בֵּינֵיהֶם, שֶׁלֹּא יִהְיוּ חוֹצְצִים בַּטְּבִילָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עד שתרפם – to permeate/penetrate them a bit and that they would be softened and that water could enter between them so that they would not leave a space between the partitions during the ritual immersion.


###### Bartenura on Mishnah Shabbat 6:1:3
[Bartenura on Mishnah Shabbat 6:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:1:3)

**בְּטֹטֶפֶת.** צִיץ שֶׁקּוֹשְׁרִין עַל הַמֵּצַח מֵאֹזֶן לְאֹזֶן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בטוטפת – a fringe that they tie on the forehead from ear to ear.


###### Bartenura on Mishnah Shabbat 6:1:4
[Bartenura on Mishnah Shabbat 6:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:1:4)

**סַנְבּוּטִין.** תְּלוּיִין בַּטֹּטֶפֶת וּבָאִין עַל הַצְּדָעַיִם עַד הַלְּחָיַיִם. עֲנִיּוֹת עוֹשׂוֹת אוֹתָן שֶׁל מִינֵי צִבְעוֹנִין, עֲשִׁירוֹת עוֹשׂוֹת אוֹתָן שֶׁל כֶּסֶף וְשֶׁל זָהָב. וּמִתּוֹךְ שֶׁחֲשׁוּבִין הֵן חָיְשִׁינַן דִּלְמָא שָׁלְפָא וּמְחַוְיָא לַחֲבֶרְתָּהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
סנבוטין – hanging on the forehead ornament and comes on the temples until the jaw. Poor women make them of kinds of colors/dyed stuff; the rich make them of silver or gold and because they are important, they suspect lest they loosen and point to its neighbor.


###### Bartenura on Mishnah Shabbat 6:1:5
[Bartenura on Mishnah Shabbat 6:1:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:1:5)

**בִּזְמַן שֶׁאֵינָן תְּפוּרִין.** בַּשְּׂבָכָה שֶׁבְּרֹאשָׁהּ, אֲבָל תְּפוּרִים לֵיכָּא לְמֵיחַשׁ לַאֲתוֹיֵי, שֶׁאֵינָהּ נוֹטֶלֶת הַשְּׂבָכָה מֵרֹאשָׁהּ בִּרְשׁוּת הָרַבִּים, שֶׁהֲרֵי הִיא מְגַלָּה שְׂעָרָהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בזמן שאינן תפורין – with her head-dress on her head but if they are sewn on, one doesn’t have to fear to include it for one does not take the head-dress/netting from her head in the public domain, for she would reveal her hair.


###### Bartenura on Mishnah Shabbat 6:1:6
[Bartenura on Mishnah Shabbat 6:1:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:1:6)

**בְּכָבוּל.** חֲתִיכָה שֶׁל בֶּגֶד כְּמוֹ מִצְנֶפֶת קְטַנָּה שֶׁקּוֹשְׁרִין אוֹתָהּ עַל הַמֶּצַח, וְנוֹתְנִין הַצִּיץ עָלֶיהָ, כְּדֵי שֶׁלֹּא יַזִּיק הַצִּיץ בַּמֵּצַח, וּפְעָמִים שֶׁהָאִשָּׁה מִתְקַשֶּׁטֶת בּוֹ בְּלֹא צִיץ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בכבול – a piece of cloth like a small turban that we tie on the forehead and place the fringe on it so that one would not damage the fringe on the forehead, but sometimes the woman is decorated with it without the fringe.


###### Bartenura on Mishnah Shabbat 6:1:7
[Bartenura on Mishnah Shabbat 6:1:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:1:7)

**לִרְשׁוּת הָרַבִּים.** אֲבָל לֶחָצֵר שָׁרֵי. וְכָל הַנִּזְכָּר לְמַעְלָה אֲסוּרִים אַף בֶּחָצֵר, דְּגָזוּר בְּהוּ שֶׁלֹּא תִּתְקַשֵּׁט בְּשַׁבָּת כְּלָל, לֹא בֶּחָצֵר וְלֹא בִּרְשׁוּת הָרַבִּים, וּבְכָבוּל הִתִּירוּ, שֶׁלֹּא לֶאֱסֹר אֶת כָּל תַּכְשִׁיטֶיהָ וְתִתְגַנֶּה עַל בַּעֲלָהּ. וְרַמְבַּ"ם פֵּרֵשׁ דְּלִרְשׁוּת הָרַבִּים קָאֵי אַכֻּלְּהוּ תַּכְשִׁיטִין הָאֲמוּרִין בְּמַתְנִיתִין, דְּכֻלְּהוּ לֹא אֲסִירִי אֶלָּא גְּזֵרָה שֶׁמָּא תַּעֲבִירֵם הָאִשָּׁה אַרְבַּע אַמּוֹת בִּרְשׁוּת הָרַבִּים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לרה"ר – but to the courtyard, it is permitted, and everything mentioned above is prohibited, even in the courtyard, for they decreed concerning this that a woman should not decorate herself on Shabbat at all, neither in the courtyard nor in the public domain, but the hair-net they permitted so as to not prohibit all of her ornaments and become repulsive to her husband. But Maimonides explained that the public domain refers to all of the ornaments that are mentioned in our Mishnah and all of them are not forbidden but as a decree lest a woman bring them four cubits within the public domain.


###### Bartenura on Mishnah Shabbat 6:1:8
[Bartenura on Mishnah Shabbat 6:1:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:1:8)

**עִיר שֶׁל זָהָב.** עֲטֶרֶת זָהָב עֲשׂוּיָה כְּמִין עִיר צוּרַת יְרוּשָׁלַיִם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עיר של זהב – a golden crown made like the shape of Jerusalem.


###### Bartenura on Mishnah Shabbat 6:1:9
[Bartenura on Mishnah Shabbat 6:1:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:1:9)

**וְלֹא בְקַטְלָא.** תַּכְשִׁיט שֶׁנָּתוּן בַּצַּוָּאר בְּדֹחַק וְהָאִשָּׁה חוֹנֶקֶת עַצְמָהּ בּוֹ כְּדֵי שֶׁתֵּרָאֶה בַּעֲלַת בָּשָׂר, וּבְעַרְבִי מכנק"א:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולא בקטלא - an ornament that is placed on the neck in an emergency and a woman chokes herself with it in order that she shows that she shows her flesh, and in Arabic, “Makneka.”


###### Bartenura on Mishnah Shabbat 6:1:10
[Bartenura on Mishnah Shabbat 6:1:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:1:10)

**וְלֹא בִנְזָמִים.** נִזְמֵי הָאַף, אֲבָל נִזְמֵי הָאֹזֶן יוֹצְאִין בָּהֶם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולא בנזמים – nose-rings, but earrings, one can out with them.


###### Bartenura on Mishnah Shabbat 6:1:11
[Bartenura on Mishnah Shabbat 6:1:11](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:1:11)

**חוֹתָם.** צוּרָה לַחְתֹּם בָּהּ אִגְּרוֹת אוֹ כָּל דְּבַר סֵתֶר, וְאַף עַל גַּב דְּתַכְשִׁיט הוּא לָהּ אָסוּר, דִּלְמָא שָׁלְפָא וּמְחַוְיָא, אֲבָל יֵשׁ עָלֶיהָ חוֹתָם, דְּלָאו תַּכְשִׁיט הוּא לָהּ, אָמְרִינַן לְקַמָּן דְּחַיֶּבֶת חַטָּאת, וְאַף עַל פִּי שֶׁמּוֹצִיאָתוֹ בְּאֶצְבָּעָהּ דֶּרֶךְ מַלְבּוּשׁ, לְפִי שֶׁפְּעָמִים שֶׁהַבַּעַל מֵסִיר אוֹתוֹ מֵאֶצְבָּעוֹ וְנוֹתֵן אוֹתוֹ לְאִשְׁתּוֹ לְהַצְנִיעוֹ, וְהִיא נוֹתַנְתּוֹ בְּאֶצְבָּעָהּ וְהוֹלֶכֶת בּוֹ, וְנִמְצָא שֶׁדֶּרֶךְ הוֹצָאָתוֹ בְּכָךְ. וְכֵן טַבַּעַת שֶׁאֵין עָלֶיהָ חוֹתָם דְּלֹא הֲוֵי תַּכְשִׁיט לָאִישׁ, חַיָּב חַטָּאת אַף עַל פִּי שֶׁמּוֹצִיאוֹ בְּאֶצְבָּעוֹ דֶּרֶךְ מַלְבּוּשׁ, שֶׁפְּעָמִים שֶׁהָאִשָּׁה נוֹתַנְתּוֹ לוֹ שֶׁיּוֹלִיכֶנּוּ לָאֻמָּן, וְהוּא מוֹצִיאוֹ בְּאֶצְבָּעוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חותם – a form to seal letters or any secret thing and even though it is an ornament, it is forbidden lest she loosen it and point it out but if it has a seal, it is not an ornament for her, we say further on that she is liable for a sin-offering and even though she brings it out with her finger in the manner of clothing, because sometimes the husband removes it from his finger and gives it to his wife to hide it and she puts it on her finger and walks with it, and it is found that in the manner of removing it and similarly a ring that has no seal on it that is not an ornament for a man for it is not an ornament for a man, he would be liable for a sin-offering even though he removes it from his finger in the manner of clothing, for sometimes a woman will give it to him that he would take it to an artisan and he removes it with his finger.


###### Bartenura on Mishnah Shabbat 6:1:12
[Bartenura on Mishnah Shabbat 6:1:12](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:1:12)

**וְאִם יָצָאת.** הָאִשָּׁה בְּכָל הָנָךְ דְּאָסְרִינַן עַד הָכָא בְּמַתְנִיתִין, אֵינָהּ חַיֶּבֶת חַטָּאת, דְּכֻלְּהוּ תַּכְשִׁיטִין נִינְהוּ, וְרַבָּנָן הוּא דְּגָזוּר בְּהוּ דִּלְמָא שָׁלְפָא וּמְחַוְיָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואם יצאת - if a woman went out with all of these that we forbid until here in our Mishnah, she is not liable for a sin-offering for all of these are ornaments and the Rabbis are the ones who decreed lest she loosen it and show it.


###### Bartenura on Mishnah Shabbat 6:2:1
[Bartenura on Mishnah Shabbat 6:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:2:1)

**בְּסַנְדָּל הַמְּסֻמָּר.** שֶׁל עֵץ הוּא, וְתוֹחֲבִים בּוֹ מַסְמְרוֹת לְחַזְּקוֹ, וַאֲסָרוּהוּ בְּשַׁבָּת וּבְיוֹם טוֹב מִשּׁוּם מַעֲשֶׂה שֶׁהָיָה, שֶׁפַּעַם אַחַת הָיוּ נֶחְבָּאִים בַּמְּעָרָה מִפְּנֵי הַגְּזֵרָה, וְשָׁמְעוּ קוֹל מֵעַל גַּבֵּי הַמְּעָרָה, כִּסְבוּרִין שֶׁעֲלֵיהֶן הֵן בָּאִים, דָּחֲקוּ זֶה אֶת זֶה וְהָרְגוּ זֶה אֶת זֶה בַּמַּסְמְרִים שֶׁבְּסַנְדְּלֵיהֶן, וּמִפְּנֵי שֶׁמַּעֲשֶׂה זֶה בְּשַׁבָּת הָיָה אֲסָרוּהוּ בְּשַׁבָּת וּבְיוֹם טוֹב שֶׁהוּא יוֹם שֶׁל כְּנוּפְיָא כְּמוֹ שַׁבָּת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בסנדל המסומר – [a nail-studded shoe] of wood in which they fasten nails to strengthen it and they prohibited it on the Sabbath and on Jewish holy days because of an incident that took place that one time, they were hiding in a cave because of the decree [of the Romans against Torah study] and they heard a sound on top of the cave, and they thought that they were coming upon them, they pushed each other and killed each other with the nails that were in their sandals/shoes and because this event took place on Shabbat, they forbade it on Shabbat and on Jewish holy days which is a day of crowds/assembly like the Sabbath.


###### Bartenura on Mishnah Shabbat 6:2:2
[Bartenura on Mishnah Shabbat 6:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:2:2)

**וְלֹא בְיָחִיד.** וְלֹא בְּסַנְדָּל יָחִיד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולא ביחיד – and not with a singular sandal/shoe.


###### Bartenura on Mishnah Shabbat 6:2:3
[Bartenura on Mishnah Shabbat 6:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:2:3)

**בִּזְמַן שֶׁאֵין בְּרַגְלוֹ מַכָּה.** אִית דְּאָמְרֵי טַעְמָא שֶׁמָּא יַחְשְׁדוּהוּ שֶׁהַסַּנְדָּל הַשֵּׁנִי טָמוּן לוֹ תַּחַת כְּנָפָיו וּמוֹצִיאוֹ בְּשַׁבָּת, וְאִית דְּאָמְרֵי דִּלְמָא מְחַיְכֵי עֲלֵיהּ וְשָׁלֵיף לֵיהּ לָזֶה שֶׁבְּרַגְלוֹ וּמַיְתֵי לֵיהּ בְּיָדֵיהּ. וּמִיהוּ בִּזְמַן שֶׁיֵּשׁ בְּרַגְלוֹ מַכָּה שָׁרֵי לָצֵאת בְּסַנְדָּל יְחִידִי בָּרֶגֶל שֶׁאֵין בּוֹ מַכָּה, מִפְּנֵי שֶׁמַּכָּתוֹ מוֹכַחַת עָלָיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בזמן שאין ברגלו מכה – that are those who say that the reason is lest someone suspect him that the second sandal is hidden under his cloak/arms and he takes it out on Shabbat; and there are those who say that perhaps he is making sport about it and pulls it off to the one that is on his foot and brings it in his hand. But however, at the time that there is a wound on his foot it is permitted to go out with an individual sandal on his foot that has not found because his wound forces it upon him.


###### Bartenura on Mishnah Shabbat 6:2:4
[Bartenura on Mishnah Shabbat 6:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:2:4)

**וְלֹא בְקָמֵעַ.** שֶׁתּוֹלִין לִרְפוּאָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולא בקמיע – that he suspends for healing purposes.


###### Bartenura on Mishnah Shabbat 6:2:5
[Bartenura on Mishnah Shabbat 6:2:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:2:5)

**שֶׁאֵינוֹ מִן הַמֻּמְחֶה.** מֵאָדָם מֻמְחֶה שֶׁרִפֵּא שְׁלֹשָׁה בְּנֵי אָדָם, אֲבָל קָמֵעַ הַנִּלְקָח מֵאָדָם מֻמְחֶה שֶׁרִפֵּא שְׁלֹשָׁה בְּנֵי אָדָם בִּשְׁאָר קְמֵעוֹת, אַף עַל גַּב דְּלָאו אִיתְמַחֵי קְמֵעָא שָׁרֵי, דְּתַכְשִׁיט הוּא לַחוֹלֶה כְּאֶחָד מִמַּלְבּוּשָׁיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שאינו מן המומחה – from an individual specialist who has healed three people, but an amulet which has been taken from an individual specialist who healed three individuals with the rest of the amulets even though he was not smitten, the amulet is permitted for it is an ornament/decoration for the sick person like his one of his clothing.


###### Bartenura on Mishnah Shabbat 6:2:6
[Bartenura on Mishnah Shabbat 6:2:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:2:6)

**בְּקַסְדָּא.** כּוֹבַע שֶׁל בַּרְזֶל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וקסדא – a bronze helmet.


###### Bartenura on Mishnah Shabbat 6:2:7
[Bartenura on Mishnah Shabbat 6:2:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:2:7)

**מַגִּיפִין.** כְּמִין בָּתֵּי שׁוֹקַיִם שֶׁל בַּרְזֶל שֶׁלּוֹבְשִׁים בַּמִּלְחָמָה, וּלְפִי שֶׁאֵין לוֹבְשִׁין אוֹתָן אֶלָּא בִּשְׁעַת מִלְחָמָה, אָסוּר לְלָבְשָׁן בְּשַׁבָּת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מגיפין – kind of bronze leggings that one wears in battle and because they are not warn other during the time of war, it is prohibited to wear them on the Sabbath.


###### Bartenura on Mishnah Shabbat 6:3:1
[Bartenura on Mishnah Shabbat 6:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:3:1)

**בְּמַחַט נְקוּבָה.** שֶׁתּוֹפְרִים בָּהּ, דְּלָאו תַּכְשִׁיט הוּא, וְחַיֶּבֶת חַטָּאת אַף עַל פִּי שֶׁמּוֹצִיאָה אוֹתָהּ בְּמַלְבּוּשֶׁיהָ וְלֹא בְּיָדָהּ, שֶׁאֻמָּן שֶׁהוֹצִיא דֶּרֶךְ אֻמָּנוּתוֹ חַיָּב חַטָּאת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
במחט נקובה – that they sew with it, and it is not an adornment and she is liable for a sin-offering even though she takes it out on her clothing and not in her hand, for an artisan who took it out in the manner of his artisanship is liable for a sin-offering.


###### Bartenura on Mishnah Shabbat 6:3:2
[Bartenura on Mishnah Shabbat 6:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:3:2)

**בְּכוֹלְיָאר.** כְּלִי שֶׁהָאִשָּׁה מְעַגֶּלֶת בְּרֹאשָׁהּ כְּמִין טַבַּעַת שֶׁמְּסַבֵּב הָרֹאשׁ, וְהוּא מַשְּׂאוֹי, לְפִי שֶׁאֵין רֹב הַנָּשִׁים יוֹצְאוֹת בּוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בכוליאר – a utensil that a woman draws a circle on her head like a ring that surrounds the head, and it is a burden, because most women do not go out with it.


###### Bartenura on Mishnah Shabbat 6:3:3
[Bartenura on Mishnah Shabbat 6:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:3:3)

**בְּכוֹבֶלֶת.** קֶשֶׁר שֶׁל כֶּסֶף אוֹ שֶׁל זָהָב שֶׁקָּשׁוּר בְּתוֹכוֹ בֹּשֶׂם לְהַעֲבִיר רֵיחַ רַע שֶׁבָּאִשָּׁה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בכובלת – a band of silver or of gold that has a perfume tied to it to remove bad odors that a woman has.


###### Bartenura on Mishnah Shabbat 6:3:4
[Bartenura on Mishnah Shabbat 6:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:3:4)

**שֶׁל פַּלְיָטוֹן.** מֹר, שֶׁקּוֹרִין מוסק"ו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
של פלייטון – myrrh that we call “Musko.”


###### Bartenura on Mishnah Shabbat 6:3:5
[Bartenura on Mishnah Shabbat 6:3:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:3:5)

**וַחֲכָמִים פּוֹטְרִין.** דְּסָבְרֵי תַּכְשִׁיטִין נִינְהוּ, וּלְכַתְּחִלָּה לֹא רַשָּׁאָה דִּלְמָא שָׁלְפָא וּמְחַוְיָא. וַהֲלָכָה כַּחֲכָמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וחכמים פוטרין – for they hold that these are adornments and ab initio, she is not allowed, for perhaps she will loosen it/pull it off to show it. But the Halakha is according to the Sages.


###### Bartenura on Mishnah Shabbat 6:4:1
[Bartenura on Mishnah Shabbat 6:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:4:1)

**לֹא יֵצֵא.** אִם לֹא לְצֹרֶךְ מִלְחָמָה:


###### Bartenura on Mishnah Shabbat 6:4:2
[Bartenura on Mishnah Shabbat 6:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:4:2)

**תְּרִיס.** מָגֵן עָשׂוּי כְּתַבְנִית מְשֻׁלָּשׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
תריס – a shield made in a three-fold shape.


###### Bartenura on Mishnah Shabbat 6:4:3
[Bartenura on Mishnah Shabbat 6:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:4:3)

**אַלָּה.** מָגֵן עָגֹל, וּשְׁנֵיהֶם שֶׁל עֵץ. וַאֲנִי שָׁמַעְתִּי אַלָּה מצ"א בְּלַעַ"ז, וּבָעֲרָבִי דסו"ס:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אלה – a round shield and both are made of wood, but I heard that אלה is a “Matza/Mamtze” in the foreign language and in Arabic “Dasus/Davus.”


###### Bartenura on Mishnah Shabbat 6:4:4
[Bartenura on Mishnah Shabbat 6:4:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:4:4)

**וְכִתְּתוּ חַרְבוֹתָם לְאִתִּים.** וְאִי תַּכְשִׁיטִין נִינְהוּ לֹא יִהְיוּ בְּטֵלִים לֶעָתִיד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וכתתו חרבותם לאתים – but if they are ornaments, they would not be idle in the future.


###### Bartenura on Mishnah Shabbat 6:4:5
[Bartenura on Mishnah Shabbat 6:4:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:4:5)

**בִּירִית.** אֶצְעָדָה עַל הַשּׁוֹק לְהַחְזִיק בָּתֵּי שׁוֹקַיִם שֶׁלֹּא יִפְּלוּ וְיֵרָאוּ שׁוֹקֶיהָ, הִלְכָּךְ טְהוֹרָה דְּלָאו תַּכְשִׁיט לְנוֹי הוּא, וּכְלִי תַּשְׁמִישׁ נַמִּי לֹא הֲוֵי אֶלָּא כְּלִי הַמְּשַׁמֵּשׁ כְּלִי, דּוּמְיָא דְּטַבְּעוֹת הַכֵּלִים שֶׁהֵן טְהוֹרִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בירית – a brooch/clasp on the leg to hold the leggings so that they don’t fall and people would see her legs; therefore, she is pure, and it is not an adornment for beauty (see Tractate Shabbat 63a), and it is a useful utensil which is none other than a utensil that guards another utensil, similar to the rings of utensils that are pure.


###### Bartenura on Mishnah Shabbat 6:4:6
[Bartenura on Mishnah Shabbat 6:4:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:4:6)

**יוֹצְאִין בָּהּ.** דְּדֶרֶךְ לְבִישָׁה הִיא, וְלֵיכָּא לְמֵיחַשׁ דִּלְמָא שָׁלְפָא וּמְחַוְיָא דְּלֹא מְגַלְּיָא שׁוֹקָהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
יוצאין בה – for it is the manner of dress and one should not fear lest it becomes loose and she shows it, so that she will reveal her leg.


###### Bartenura on Mishnah Shabbat 6:4:7
[Bartenura on Mishnah Shabbat 6:4:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:4:7)

**כְּבָלִים טְמֵאִין.** מִשְׁפָּחָה אַחַת הָיְתָה בִּירוּשָׁלַיִם שֶׁהָיוּ פְּסִיעוֹתֵיהֶן גַּסּוֹת וְהָיוּ בְּתוּלֵיהֶן נוֹשְׁרִים, וְהֵטִילוּ שַׁלְשֶׁלֶת בֵּין בִּירִית לְבִירִית שֶׁבְּשׁוֹקֶיהָ, וְנַעֲשָׂה כְּבָלִים, כְּדֵי שֶׁלֹּא יִהְיוּ פְּסִיעוֹתֵיהֶן גַּסּוֹת וְלֹא יִהְיוּ בְּתוּלֵיהֶן נוֹשְׁרִים, הִלְכָּךְ שַׁלְשֶׁלֶת תַּשְׁמִישׁ דְּאָדָם הוּא וְלֹא תַּשְׁמִישׁ כְּלִי, לְפִיכָךְ הִיא מְקַבֶּלֶת טֻמְאָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כבלים טמאין – there was a family in Jerusalem whose steps were large and their virgins would fall off and they placed a chain between each brooch that was on her legs and they made ankle-chains so that their steps would not be so large and that their virgins wouldn’t fall off; therefore, it is the sex chain of man and not the usage of a utensil , therefore it is susceptible to receive ritual impurity.


###### Bartenura on Mishnah Shabbat 6:4:8
[Bartenura on Mishnah Shabbat 6:4:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:4:8)

**וְאֵין יוֹצְאִין בָּהֶם.** דִּלְמָא שָׁלְפָא לַשַּׁלְשֶׁלֶת שֶׁהִיא שֶׁל זָהָב וּמְחַוְיָא, דְּכִי שָׁקְלָא לַשַּׁלְשֶׁלֶת לֹא מְגַלְּיָא שׁוֹקָהּ, שֶׁהָרֵי בִּירִית בִּמְקוֹמָהּ עוֹמֶדֶת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואין יוצאין בהם – lest the chain falls which is of gold and would show that when he takes the chain, the leg is not revealed, for it is a brooch that stands in its place.


###### Bartenura on Mishnah Shabbat 6:5:1
[Bartenura on Mishnah Shabbat 6:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:5:1)

**חוּטֵי שֵׂעָר.** שֵׂעָר תָּלוּשׁ שֶׁעָשְׂתָה אוֹתוֹ כְּמִין חוּטִין וְקוֹלַעַת בָּהֶן שַׂעֲרָהּ, אוֹ אֲפִלּוּ קָשְׁרָה אוֹתָן עַל פַּדַּחְתָּהּ קֶשֶׁר מְהֻדָּק, יוֹצְאָה בָּהֶן, דְּלֹא דָּמִי לְחוּטֵי צֶמֶר וְחוּטֵי פִּשְׁתָּן דִּלְעֵיל, לְפִי שֶׁהַמַּיִם נִכְנָסִים בָּהֶם, וְאִי מִיתְרַמְיָא לַהּ טְבִילָה אֵינָהּ צְרִיכָה שֶׁתַּתִּירֵם וְלֹא אָתְיָא לְאָתוֹיִינְהוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חוטי שער – detached hair that she made it like bands and she plaits/twists in them her hair or even ties them on her forehead a fastened tie, she goes out with them for they are not similar to bands of wool or bands of flax from above, because the water enters into them and if she happens to have a ritual immersion, she does not need to be afraid nor come to carry them.


###### Bartenura on Mishnah Shabbat 6:5:2
[Bartenura on Mishnah Shabbat 6:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:5:2)

**בֵּין מִשֶּׁלָּהּ בֵּין מִשֶּׁל חֲבֶרְתָּהּ בֵּין מִשֶּׁל בְּהֵמָה.** צְרִיכִי, דְּאִי תָּנָא מִשֶּׁלָּהּ, מִשּׁוּם דְּלֹא מָאִיס לַהּ, אֲבָל חֲבֶרְתָּהּ דְּמָאִיס לַהּ אֵימָא נֵחוּשׁ דִּלְמָא שָׁלְפָא לְהוּ וְאָתְיָא לְאָתוֹיִינְהוּ, וְאִי תָּנָא שֶׁל חֲבֶרְתָהּ, מִשּׁוּם דְּבַת מִינַּהּ הִיא לֹא מִינְכַּר וְלֹא מְחַיְּכֵי עֲלַהּ, וּמִשּׁוּם הָכִי לֵיכָּא לְמֵיחַשׁ דִּלְמָא שָׁלְפָא וְאָתְיָא לְאָתוֹיֵיהּ, אֲבָל דִּבְהֵמָה דְּלָאו בַּת מִינַּהּ הִיא וּמִינְכַּר אֵימָא נֵחוּשׁ דִּלְמָא שָׁלְפָא לַהּ וְאָתְיָא לְאָתוֹיֵיהּ, צְרִיכָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בין משלה בין משל חברתה בין משל בהמה – it is necessary [to teach all three of them] for if it (i.e., the Mishnah) had only taught “of her own,” because it is not detestable, but of another’s [hair] which is detestable to her, I might say, that we should fear lest she loosen them and carry them; for if it (i.e., the Mishnah) had taught “of another’s,” because it is like her the same class or size, it would not be recognized and would not laugh at her, and because of this, there is nothing to suspect lest she loosen it and carry it, but “of an animal’s” which is not of the same class or size, and because it is recognized, I might suspect perhaps she took it off and carried it, hence, it is necessary [to teach all three].


###### Bartenura on Mishnah Shabbat 6:5:3
[Bartenura on Mishnah Shabbat 6:5:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:5:3)

**בִּזְמַן שֶׁהֵן תְּפוּרִין.** לַשְּׂבָכָה שֶׁבְּרֹאשָׁהּ, דְּתוּ לֹא שָׁלְפָא לְהוּ לְאַחֲוְוּיֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בזמן שהן תפורין – to weave into her hair for furthermore, she will not loosen them to carry them.


###### Bartenura on Mishnah Shabbat 6:5:4
[Bartenura on Mishnah Shabbat 6:5:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:5:4)

**לֶחָצֵר.** אַכָּבוּל וְאַפֵּאָה נָכְרִית קָאֵי, דַּאֲסַרוּהָ לְעֵיל לְמֵיפַק בֵּיהּ לִרְשׁוּת הָרַבִּים, וְהַשְׁתָּא אַשְׁמְעִינַן דְּלֶחָצֵר מֻתָּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לחצר – it is referring to a hair-net and a wig, for she is forbidden to get up and go out with it to the public domain, and now we learn that to the courtyard, it is permitted.


###### Bartenura on Mishnah Shabbat 6:5:5
[Bartenura on Mishnah Shabbat 6:5:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:5:5)

**פֵּאָה נָכְרִית.** אִשָּׁה שֶׁאֵין לָהּ רֹב שֵׂעָר, לוֹקַחַת שְׂעַר נָשִׁים אֲחֵרוֹת וּמְשִׂימָה בְּרֹאשָׁהּ, וְנִרְאֶה כְּאִלּוּ הוּא שְׂעָרָהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
פאה נכרית – a woman who lacks a lot of hair takes the hair of other women and places it on her head, and she appears as if it is her hair.


###### Bartenura on Mishnah Shabbat 6:5:6
[Bartenura on Mishnah Shabbat 6:5:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:5:6)

**בְּמוֹךְ שֶׁבְּאָזְנֶיהָ.** שֶׁנּוֹתֶנֶת לִבְלֹעַ לֵחָה שֶׁל צוֹאַת הָאֹזֶן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
במוך שבאזנה – that she puts in to absorb her moisture/secretion of the pus of the ear.


###### Bartenura on Mishnah Shabbat 6:5:7
[Bartenura on Mishnah Shabbat 6:5:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:5:7)

**שֶׁבְּסַנְדָּלָהּ.** שֶׁלֹּא יַזִּיק הַסַּנְדָּל לְכַף רַגְלָהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שבסנדלה – so that the shoe will not damage the heel of her foot.


###### Bartenura on Mishnah Shabbat 6:5:8
[Bartenura on Mishnah Shabbat 6:5:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:5:8)

**לְנִדָּתָהּ.** בְּאוֹתוֹ מָקוֹם, שֶׁיִּבָּלַע בּוֹ הַדָּם וְלֹא יְטַנֵּף בְּגָדֶיהָ, וְאַף עַל פִּי שֶׁאֵינוֹ קָשׁוּר, דְּאִי נָפַל לֹא אָתְיָא לַאֲתוֹיֵי מִפְּנֵי מְאִיסוּתוֹ. אֲבָל מוֹךְ שֶׁבְּאָזְנָהּ וְשֶׁבְּסַנְדָּלָהּ לֹא תֵּצֵא בּוֹ אֶלָּא אִם כֵּן קָשׁוּר וּמְהֻדָּק:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לנדתה – in the same place that will absorb the blood and not soil her clothing, and even though it is not tied, if it falls, she will not come to carry because of his detestability, but the wool that is in her ear and/or that is in her shoe, she will not go out other than if it is tied and fastened.


###### Bartenura on Mishnah Shabbat 6:5:9
[Bartenura on Mishnah Shabbat 6:5:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:5:9)

**בְּפִלְפֵּל.** שֶׁנּוֹתֶנֶת בְּפִיהָ מִפְּנֵי רֵיחַ הַפֶּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בפלפל – that she places in her mouth because of the odor of the mouth.


###### Bartenura on Mishnah Shabbat 6:5:10
[Bartenura on Mishnah Shabbat 6:5:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:5:10)

**וּבְגַרְגִּיר מֶלַח.** שֶׁנּוֹתֶנֶת לִרְפוּאַת חֹלִי הַשִּׁנַּיִם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ובגרגיר מלח – that she places for healing the illness of the teeth.


###### Bartenura on Mishnah Shabbat 6:5:11
[Bartenura on Mishnah Shabbat 6:5:11](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:5:11)

**שֵׁן תּוֹתֶבֶת.** נוֹשֶׁבֶת בַּלְּחָיַיִם בִּמְקוֹם הַשֵּׁן שֶׁנָּפַל לָהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שן תותבת – it rests in her jaw in the place of the tooth that fell out.


###### Bartenura on Mishnah Shabbat 6:5:12
[Bartenura on Mishnah Shabbat 6:5:12](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:5:12)

**וְשֵׁן שֶׁל זָהָב.** שֵׁן שֶׁנִּשְׁתַּנָּה מַרְאִיתוֹ מֵחֲמַת עִפּוּשׁ, מְכַסָּה אוֹתוֹ בְּזָהָב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ושן של זהב – a tooth that changed its appearance on account of decay, they cover it with gold.


###### Bartenura on Mishnah Shabbat 6:5:13
[Bartenura on Mishnah Shabbat 6:5:13](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:5:13)

**רַבִּי מַתִּיר.** לָצֵאת בָּהּ, דְּלֹא שָׁלְפָה וּמְחַוְיָא, שֶׁלֹּא לְגַלּוֹת מוּמָהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רבי מתיר – to go out with it for she will not loose it and carry it, in order to not reveal her defect.


###### Bartenura on Mishnah Shabbat 6:5:14
[Bartenura on Mishnah Shabbat 6:5:14](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:5:14)

**וַחֲכָמִים אוֹסְרִים.** כֵּיוָן שֶׁהוּא מְשֻׁנֶּה מִשְּׁאָר שִׁנֶּיהָ, דִּלְמָא מְחַיְּכִי עֲלַהּ וְשָׁלְפָא לַהּ וְאָתְיָא לְאָתוֹיֵיהּ. וַהֲלָכָה כַּחֲכָמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וחכמים אוסרים – because it is different from the rest of her teeth, lest she laugh about it and loosens it and comes to carry it. And the Halakha is according to the Sages.


###### Bartenura on Mishnah Shabbat 6:6:1
[Bartenura on Mishnah Shabbat 6:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:6:1)

**בְּסֶלַע.** מַטְבֵּעַ שֶׁיֵּשׁ עָלָיו צוּרָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בסלע – a coin that has on it an image.


###### Bartenura on Mishnah Shabbat 6:6:2
[Bartenura on Mishnah Shabbat 6:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:6:2)

**שֶׁעַל הַצִּינִית.** מַכָּה שֶׁתַּחַת פַּרְסוֹת הָרֶגֶל, וְקוֹשְׁרִים בָּהּ מַטְבֵּעַ שֶׁיֵּשׁ עָלָיו צוּרָה לִרְפוּאָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שעל הצינית – a wound that is under the toes of the foot (i.e., a bunion, callus) and they tie on it a coin that has an image for healing purposes.


###### Bartenura on Mishnah Shabbat 6:6:3
[Bartenura on Mishnah Shabbat 6:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:6:3)

**הַבָּנוֹת יוֹצְאוֹת בְּחוּטִין.** הַקְּטַנּוֹת מְנַקְּבוֹת אֶת אָזְנֵיהֶן וְאֵין עוֹשִׂין לָהֶן נְזָמִין עַד שֶׁיִּגְדְּלוּ, וְנוֹתְנִין חוּטִין אוֹ קִסְמִים בְּאָזְנֵיהֶן שֶׁלֹּא יִסָּתְמוּ אָזְנֵיהֶן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הבנות יוצאות בחוטין – small girls pierce their ears and they don’t make for them earrings until they get older and place threads or chips in their ears so that their ears won’t close up.


###### Bartenura on Mishnah Shabbat 6:6:4
[Bartenura on Mishnah Shabbat 6:6:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:6:4)

**וַאֲפִלּוּ בְקִסְמִים.** רְבוּתָא קָאָמַר, אַף עַל גַּב דְּלָאו תַּכְשִׁיט שֶׁל נוֹי הוּא, אוֹרְחַיְהוּ בְּהָכִי וְלָאו מַשְּׂאוֹי הוּא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואפילו בקסמים – an additional thing is mentioned, for even though it is not an adornment of beauty, it was their practice and it was not a burden.


###### Bartenura on Mishnah Shabbat 6:6:5
[Bartenura on Mishnah Shabbat 6:6:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:6:5)

**עַרְבִיּוֹת.** בְּנוֹת יִשְׂרָאֵל שֶׁבְּעַרְבִיָּא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ערביות – Jewish girls in Arabia.


###### Bartenura on Mishnah Shabbat 6:6:6
[Bartenura on Mishnah Shabbat 6:6:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:6:6)

**יוֹצְאוֹת רְעוּלוֹת.** מְעֻטָּפוֹת בְּרֹאשָׁן וּפְנֵיהֶן מְכֻסּוֹת חוּץ מִן הָעֵינַיִם, כְּדֶרֶךְ הָעַרְבִיּוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רעולות – wrapped up on their heads and their faces are covered other than their eyes in the manner of Arab women.


###### Bartenura on Mishnah Shabbat 6:6:7
[Bartenura on Mishnah Shabbat 6:6:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:6:7)

**מָדִיּוֹת.** בְּנוֹת יִשְׂרָאֵל שֶׁבְּמָדַי:


###### Bartenura on Mishnah Shabbat 6:6:8
[Bartenura on Mishnah Shabbat 6:6:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:6:8)

**פְּרוּפוֹת.** שֶׁמִּתְעַטְּפוֹת בְּטַלִּית, וְתוֹלוֹת רְצוּעָה בִּשְׂפָתָהּ אַחַת כְּנֶגֶד צַוָּארָהּ, וּבִשְׂפָתָהּ הַשֵּׁנִית כּוֹרֶכֶת אֶבֶן אוֹ אֱגוֹז, וְקוֹשֶׁרֶת הָרְצוּעָה בְּכֶרֶךְ וְאֵין הַטַּלִּית נוֹפֶלֶת מֵעָלֶיהָ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
פרופות – that they wrap themselves in a shawl/cloak and hangs a strap on one edge opposite her neck and with the other edge, she attaches a stone or a nut and ties the strap in a bundle, so that the shawl does not fall from her.


###### Bartenura on Mishnah Shabbat 6:7:1
[Bartenura on Mishnah Shabbat 6:7:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:7:1)

**פּוֹרֶפֶת.** מְחַבֶּרֶת. תַּרְגּוּם קְרָסִים, פּוּרְפִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
פורפת – attaches; it the Aramaic translation of hooks of cloaks.


###### Bartenura on Mishnah Shabbat 6:7:2
[Bartenura on Mishnah Shabbat 6:7:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:7:2)

**וּבִלְבַד שֶׁלֹּא תִפְרֹף לְכַתְּחִלָּה.** אַמַּטְבֵּעַ לְחוּדֵיהּ קָאֵי, שֶׁלֹּא תִּפְרֹף לְכַתְּחִלָּה עַל הַמַּטְבֵּעַ מִפְּנֵי שֶׁאָסוּר לְטַלְטְלוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ובלבד שלא תפרוף לכתחילה – it refers alone to the coin, that she should not loop up ab initio on the coin [on the Sabbath] because it is forbidden to carry it.


###### Bartenura on Mishnah Shabbat 6:8:1
[Bartenura on Mishnah Shabbat 6:8:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:8:1)

**הַקִּטֵּעַ.** שֶׁנִּקְטְעָה רַגְלוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הקטע – whose leg was mutilated/crippled


###### Bartenura on Mishnah Shabbat 6:8:2
[Bartenura on Mishnah Shabbat 6:8:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:8:2)

**יוֹצֵא בְקַב שֶׁלּוֹ.** עוֹשִׂים לוֹ כְּמִין דְּפוּס רֶגֶל וְחוֹקֵק בּוֹ מְעַט לָשׂוּם רֹאשׁ שׁוֹקוֹ בְּתוֹכוֹ, וְאֵינוֹ נִסְמָךְ עָלָיו. וּמֻתָּר לָצֵאת בּוֹ, דְּמִנְעָל דִּידֵיהּ הֲוֵי. וְרַבִּי יוֹסֵי אוֹסֵר, דְּלָאו תַּכְשִׁיט הוּא. וַהֲלָכָה כְּרַבִּי יוֹסֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
יוצא בקב שלו – that make for him a kind of frame of a leg and hollow it out a bit to place the head of his foreleg in it, and it not supported on him, and it is permitted to go out [on the Sabbath] with it for it is his shoe but Rabbi Yosi prohibits it, for it is not an adornment, but the law follows Rabbi Yosi.


###### Bartenura on Mishnah Shabbat 6:8:3
[Bartenura on Mishnah Shabbat 6:8:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:8:3)

**וְאִם יֶשׁ לוֹ בֵית קִבּוּל כְּתִיתִין.** שֶׁנֶּחְקַק בּוֹ כְּדֵי קִבּוּל שֶׁל כְּתִיתִין דַּקִּין וּמוֹכִין לְהָנִיחַ רֹאשׁ שׁוֹקוֹ עֲלֵיהֶן, מְקַבֵּל טֻמְאַת מַגָּע. אֲבָל אִם אֵין לוֹ אֶלָּא בֵּית קִבּוּל שׁוֹקוֹ בִּלְבַד בְּלֹא כְּתִיתִין, לָאו בֵּית קִבּוּל הוּא לְטֻמְאָה וַהֲוָה לֵיהּ כִּפְשׁוּטֵי כְּלֵי עֵץ, דְּדוּמְיָא דְּשַׂק בָּעִינַן, דְּקִבּוּל שֶׁלּוֹ עָשׂוּי לְטַלְטֵל עַל יָדוֹ מַה שֶׁנּוֹתְנִין בּוֹ, אֲבָל שׁוֹקוֹ אֵינוֹ מִטַּלְטֵל עַל גַּבֵּי הַכְּלִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואם יש לו בית קבול כתיתין – that are hollowed out in it in order to be a receptacle for thin pads and wool to place at the head of his foreleg on it, they receive defilement through contact, but if it has only a receptacle for his foreleg alone without pads, it is not a receptacle for defilement and it is like a simple wooden utensil that is similar to a sackcloth that we require for his receptacle is designed to be carried by hand what we give him, but his foreleg doesn’t carry the utensil.


###### Bartenura on Mishnah Shabbat 6:8:4
[Bartenura on Mishnah Shabbat 6:8:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:8:4)

**סָמוֹכוֹת שֶׁלּוֹ.** יֵשׁ קִטֵּעַ שְׁתֵּי רַגְלָיו וְהוֹלֵךְ עַל שׁוֹקָיו וְעַל אַרְכֻּבּוֹתָיו, וְעוֹשֶׂה סָמוֹכוֹת שֶׁל עוֹר בְּשׁוֹקָיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
סמוכות שלו – there is a cripple of his two legs who walks on his forelegs and on his leg from under the hip-bone to the ankle/the knee and its surrounding parts and makes leather cushions tied to the cripple’s forelegs.


###### Bartenura on Mishnah Shabbat 6:8:5
[Bartenura on Mishnah Shabbat 6:8:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:8:5)

**טְמֵאִים מִדְרָס.** אִם זָב הוּא, דְּהָא לִסְמִיכוּת גּוּפוֹ עֲבִידֵי וּמִדְרָס הֵן וְנַעֲשׂוּ אַב הַטֻּמְאָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
טמאים מדרס – if he has a flux which [the pads] are made as supports for his body and they become susceptible to uncleanness caused by treading contact, and they are made the original causes of Levitical uncleanness.


###### Bartenura on Mishnah Shabbat 6:8:6
[Bartenura on Mishnah Shabbat 6:8:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:8:6)

**וְיוֹצְאִין בָּהֶם בְּשַׁבָּת.** דְּתַכְשִׁיט דִּידֵיהּ הֵן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ויוצאין בהם בבת – for they are his adornment.


###### Bartenura on Mishnah Shabbat 6:8:7
[Bartenura on Mishnah Shabbat 6:8:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:8:7)

**וְנִכְנָסִין בָּהֶן לָעֲזָרָה.** וְאַף עַל גַּב דִּתְנַן לֹא יִכָּנֵס לְהַר הַבַּיִת בְּמִנְעָלוֹ, הָנֵי לָאו מִנְעָל נִינְהוּ, דְּלָאו בְּרֹאשׁ רַגְלָיו הֵן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ונכנסין בהן לעזרה – for even though the Mishnah )Tractate Berakhot, Chapter 9, Mishnah 5) that he should not enter the Temple mount with his shoes, these are not shoes because they are not at the head of his feet.


###### Bartenura on Mishnah Shabbat 6:8:8
[Bartenura on Mishnah Shabbat 6:8:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:8:8)

**כִּסֵּא.** יֵשׁ קִטֵּעַ שֶׁיָּבְשׁוּ וְנִכְוְצוּ גִּידֵי שׁוֹקָיו וְאַף עַל אַרְכֻּבּוֹתָיו אֵינוֹ יָכֹל לֵילֵךְ, וְעוֹשֶׂה כְּמִין כִּסֵּא נָמוּךְ וְיוֹשֵׁב עָלָיו, וּכְשֶׁהוּא מְהַלֵּךְ נִסְמָךְ עַל יָדָיו בְּסַפְסָלִים קְטַנִּים וְעוֹקֵר גּוּפוֹ מִן הָאָרֶץ וְנִדְחָף לְפָנָיו וְחוֹזֵר וְנָח עַל אֲחוֹרָיו, וְהַכִּסֵּא קָשׁוּר לַאֲחוֹרָיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כסא – there is a cripple whose sinews of his foreleg have dried out and shrunk and even on his knees, he is incapable of walking and makes a kind of low stool and he sits upon it, and when he walks, he supported on his hands by small benches and uproots his body from the earth and is thrust before him and he returns and it is pleasant on his back and the stool is tied to his back.


###### Bartenura on Mishnah Shabbat 6:8:9
[Bartenura on Mishnah Shabbat 6:8:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:8:9)

**סָמוֹכוֹת.** שֶׁל אוֹתוֹ קִטֵּעַ, עוֹשֶׂה לוֹ סָמוֹכוֹת שֶׁל עוֹר אוֹ שֶׁל עֵץ לְרָאשֵׁי שׁוֹקָיו אוֹ רַגְלָיו הַתְּלוּיִין, וּכְשֶׁהוּא נִשְׁעָן עַל יָדָיו וְהוּא עוֹקֵר עַצְמוֹ נִשְׁעָן גַּם עַל רַגְלָיו קְצָת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
סמוכות – of the same limb, they make for him cushions of leather or of wood for the top of his forelegs or his feet that are hanging and when he leans on his hands and uproots himself, he leans also on his legs a little bit.


###### Bartenura on Mishnah Shabbat 6:8:10
[Bartenura on Mishnah Shabbat 6:8:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:8:10)

**וְאֵין יוֹצְאִין בָּהֶם בְּשַׁבָּת.** דְּאַיְדֵי דְּתָלוּ וְלֹא מֵאֲרְגֵי, זִמְנִין דְּמִשְׁתַּלְפֵי וְאָתֵי לְאָתוֹיִינְהוּ. וְאִית דְּאָמְרֵי מִפְּנֵי שֶׁאֵין צְרִיכִין לוֹ כָּל כָּךְ וַהֲווּ מַשְּׂאוֹי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואין יוצאין בהם בשבת – for these that suspected and were not weaved/place him on the ground, sometimes they loosen and comes to carry them. And thee are those who say, they are not needed for him so much, and they are a burden [being carried].


###### Bartenura on Mishnah Shabbat 6:8:11
[Bartenura on Mishnah Shabbat 6:8:11](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:8:11)

**וְאֵין נִכְנָסִין בָּהֶן לָעֲזָרָה.** דְּמִנְעָל נִינְהוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואין נכנסין בהן לעזרה – for they are shoes.


###### Bartenura on Mishnah Shabbat 6:8:12
[Bartenura on Mishnah Shabbat 6:8:12](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:8:12)

**אַנְקַטְמִין.** כְּמִין פַּרְצוּף אָדָם מְשֻׁנֶּה שֶׁמְּשִׂימִין עַל הַפָּנִים לְהַבְעִית בּוֹ הַתִּינוֹקוֹת. פֵּרוּשׁ אַחֵר, חֲמוֹר שֶׁהַלֵּיצָנִים עוֹשִׂין וְנוֹשְׂאִין אוֹתוֹ עַל כִּתְפֵיהֶן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אנקטמין – a kind of visage of a strange man that we place on the face to frighten young children. Another explanation: a donkey that clowns make and carry on their shoulders.


###### Bartenura on Mishnah Shabbat 6:8:13
[Bartenura on Mishnah Shabbat 6:8:13](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:8:13)

**טְהוֹרִים.** מִלְּקַבֵּל טֻמְאָה, דְּלֹא כְּלִי תַּשְׁמִישׁ וְלֹא תַּכְשִׁיט הוּא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
טהורים – from receiving defilement for they are not utensils used nor are they adornments.


###### Bartenura on Mishnah Shabbat 6:9:1
[Bartenura on Mishnah Shabbat 6:9:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:9:1)

**בִּקְשָׁרִים.** בֵּן שֶׁיֵּשׁ לוֹ גַּעְגּוּעִים עַל אָבִיו, נוֹטֵל הָאָב רְצוּעָה שֶׁל מִנְעַל יָמִין וְקוֹשְׁרָהּ לוֹ לַבֵּן בִּשְׂמֹאלוֹ, וְכָל זְמַן שֶׁאוֹתוֹ קֶשֶׁר עָלָיו סָרִים הַגַּעְגּוּעִים מֵעָלָיו, בִּסְגֻלָּה. וּלְהָכִי תָּנֵי הַבָּנִים, שֶׁאֵין לַבָּנוֹת גַּעְגּוּעִים עַל אֲבִיהֶן כְּמוֹ הַבָּנִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בקשרים – a son who has longings for his father, the father takes a strap of the right shoe and ties it to the child with his left [arm] and all the while that this tie is upon him, the longings become feeble from him as an heirloom/treasure and as such it is taught that the sons, unlike the daughters have longings for their fathers like children.


###### Bartenura on Mishnah Shabbat 6:9:2
[Bartenura on Mishnah Shabbat 6:9:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:9:2)

**בְּזוֹגִין.** כְּמִין פַּעֲמוֹנִים קְטַנִּים. תַּרְגּוּם פַּעֲמוֹן זָהָב, זַגָּא דְּדַהֲבָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בזוגין – like small bells. The Aramaic translation of golden bell is a golden bell.


###### Bartenura on Mishnah Shabbat 6:10:1
[Bartenura on Mishnah Shabbat 6:10:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:10:1)

**הַחַרְגּוֹל.** מִין חָגָב, כְּדִכְתִיב (ויקרא יא) אֶת הַחַרְגּוֹל לְמִינֵהוּ, וְתוֹלִין אוֹתוֹ בָּאֹזֶן וּמְרַפְּאִים בּוֹ כְּאֵב הָאֹזֶן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
החרגול – a kind of locust, as it is written (Leviticus 11:22): “[of these you may eat the following: locusts of every variety; all varieties of bald locust;] crickets of every variety; [and all varieties of grasshopper],” and we suspend it in the ear and it heals his earache.


###### Bartenura on Mishnah Shabbat 6:10:2
[Bartenura on Mishnah Shabbat 6:10:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:10:2)

**וּבְשֵׁן שֶׁל שׁוּעָל.** דְּעָבְדֵי לְשֵׁינְתָּא. לְמַאן דְּנָיֵים לְהָקִיצוֹ, תּוֹלִין עָלָיו שֵׁן שֶׁל שׁוּעָל חַי. וּלְמַאן דְּלֹא נָיֵים כְּדֵי שֶׁיִּישַׁן, תּוֹלִין עָלָיו שֵׁן שֶׁל שׁוּעָל מֵת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ובשן שועל – that we use for sleep for one who cannot sleep in order that he sleeps, we suspend upon him the tooth of a dead fox.


###### Bartenura on Mishnah Shabbat 6:10:3
[Bartenura on Mishnah Shabbat 6:10:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:10:3)

**וּבְמַסְמֵר הַצָּלוּב.** מַסְמֵר שֶׁבְּעֵץ הַתָּלוּי, אִם יְנִיחוּהוּ עַל נֶפַח שֶׁבַּמַּכָּה יָסִיר הַנֶּפַח. וְרַמְבַּ"ם פֵּרֵשׁ שֶׁמְּשִׂימִין אוֹתוֹ בְּצַוָּאר מִי שֶׁיֵּשׁ לוֹ קַדַּחַת שְׁלִישִׁית וִירַפְּאֶנּוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ובמסמר הצלוב – a nail that is in a tree that is suspended, if we place it on the swelling that is on the wound, it will remove the swelling. But Maimonides explained that we place it on the neck – he who has a third inflammation and it will cure him.


###### Bartenura on Mishnah Shabbat 6:10:4
[Bartenura on Mishnah Shabbat 6:10:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/6:10:4)

**וְרַבִּי מֵאִיר אוֹמֵר אַף בְּחֹל אָסוּר.** וְאֵין הֲלָכָה כְּרַבִּי מֵאִיר, דְּקַיְמָא לָן כָּל דָּבָר שֶׁיֵּשׁ בּוֹ מִשּׁוּם רְפוּאָה אֵין בּוֹ מִשּׁוּם דַּרְכֵי הָאֱמוֹרִי, וְלֹא קָרִינַן בְּהוּ וּבְחֻקּוֹתֵיהֶם לֹא תֵּלֵכוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ורבי מאיר אומר אף בחול אסור – But the Halakha is not according to Rabbi Meir, for we hold that every thing that is for medicinal purposes, it lacks from the ways of the Amorites, and we don’t call it (Leviticus 18:3): “nor shall you follow their laws.”