## Bartenura on Mishnah Shabbat Chapter 7

###### Bartenura on Mishnah Shabbat 7:1:1
[Bartenura on Mishnah Shabbat 7:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/7:1:1)

**כְּלָל גָּדוֹל.** הַשּׁוֹכֵחַ עִקַּר שַׁבָּת. כַּסָּבוּר אֵין שַׁבָּת בַּתּוֹרָה, וְאַף עַל גַּב דְּמֵעִקָּרָא שָׁמַע וְעַכְשָׁיו שְׁכָחוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כלל גדול. השוכח עיקר שבת– since he thought that Shabbat is not in the Torah, and even though that from the beginning, he had heard [about Shabbat] but now had forgotten it.


###### Bartenura on Mishnah Shabbat 7:1:2
[Bartenura on Mishnah Shabbat 7:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/7:1:2)

**אֵינוֹ חַיָּב אֶלָּא חַטָּאת אֶחָת.** עַל כָּל הַשַּׁבָּתוֹת שֶׁחִלֵּל, דְּכֻלָּהּ שְׁגָגָה חֲדָא הִיא דִּכְתִיב (שמות לא) אֶת שַׁבְּתוֹתַי תִּשְׁמֹרוּ, וּמַשְׁמַע שְׁמִירָה אַחַת לְשַׁבָּתוֹת הַרְבֵּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אינו חייב אלא חטאת – on all the Sabbaths that he had desecrated for all of it is one [inadvertent] error as it is written (Exodus 31:13): “you must keep my Sabbaths,” and which implies one observance for any Sabbaths.


###### Bartenura on Mishnah Shabbat 7:1:3
[Bartenura on Mishnah Shabbat 7:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/7:1:3)

**הַיּוֹדֵעַ עִקַּר שַׁבָּת.** שֶׁיֵּשׁ שַׁבָּת בַּתּוֹרָה וְנֶאֶסְרוּ בּוֹ מְלָאכוֹת, וְעָשָׂה מְלָאכוֹת הַרְבֵּה בְּשַׁבָּתוֹת הַרְבֵּה עַל יְדֵי שִׁגְגַת שַׁבָּת, שֶׁאֵינוֹ יוֹדֵעַ שֶׁשַּׁבָּת הַיּוֹם, חַיָּב עַל כָּל שַׁבָּת וְשַׁבָּת חַטָּאת אַחַת, וְעַל זֶה נֶאֱמַר (שם) וְשָׁמְרוּ בְּנֵי יִשְׂרָאֵל אֶת הַשַּׁבָּת, דְּמַשְׁמַע שְׁמִירָה לְכָל שַׁבָּת וְשַׁבָּת, כְּלוֹמַר שֶׁחַיָּב חַטָּאת עַל כָּל שַׁבָּת וְשַׁבָּת, וְאַף עַל פִּי שֶׁלֹּא נוֹדַע לוֹ בֵּינְתַיִם וְהֶעְלֵם אֶחָד הוּא, אָמְרִינַן יָמִים שֶׁבֵּינְתַיִם הַוְיָן יְדִיעָה, שֶׁאִי אֶפְשָׁר שֶׁלֹּא שָׁמַע בֵּינְתַיִם שֶׁאוֹתוֹ הַיּוֹם שַׁבָּת הָיָה, אֶלָּא שֶׁלֹּא נִזְכַּר בַּמְּלָאכוֹת שֶׁעָשָׂה בּוֹ, הִלְכָּךְ כָּל שַׁבָּת וְשַׁבָּת שְׁגָגָה אַחַת הִיא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
היודע עיקר שבת – that is Shabbat in the Torah and creative work was forbidden on it, but he did many forms of creative work on many Sabbaths via the inadvertent error on Shabbat for he does not know that Shabbat is today, he is liable for each and every Shabbat one sin, and on this, it is stated (Exodus 31:16): “The Israelite people shall keep the Sabbath” that implies that observance of each and every Shabbat, that is to say that he is liable for a sin-offering on each and every Sabbath and even though that it was not known to him in the meantime and it is one act of forgetfulness, we say that the days that are in-between that is a knowledge that is impossible that he hadn’t heard [about Shabbat] in the meanwhile that this day was Shabbat but he was not reminded of the creative works that he did on it. Therefore, each and every Shabbat is one error.


###### Bartenura on Mishnah Shabbat 7:1:4
[Bartenura on Mishnah Shabbat 7:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/7:1:4)

**הַיּוֹדֵעַ שֶׁהוּא שַׁבָּת וְעָשָׂה מְלָאכוֹת הַרְבֵּה.** שֶׁלֹּא יָדַע שֶׁמְּלָאכוֹת הַלָּלוּ אֲסוּרוֹת, וַעֲשָׂאָן כַּמָּה פְּעָמִים בְּכַמָּה שַׁבָּתוֹת, חַיָּב עַל כָּל אַב מְלָאכָה חַטָּאת אַחַת, וְאַף עַל פִּי שֶׁחָזַר וּכְפָלָן בְּכַמָּה שַׁבָּתוֹת, כָּל אָב מֵהֶן חֲדָא שְׁגָגָה הִיא, דְּהָא לֹא נוֹדַע לוֹ בֵּינְתַיִם. וְהָכָא לֵיכָּא לְמֵימַר יָמִים שֶׁבֵּינְתַיִם הַוְיָן יְדִיעָה לְחַלֵּק, דְּמִשּׁוּם יָמִים שֶׁבֵּינְתַיִם אֵין לוֹ לָדַעַת אֵיזוֹ מְלָאכָה אֲסוּרָה וְאֵיזוֹ מְלָאכָה מֻתֶּרֶת, אֶלָּא אִם כֵּן יָשַׁב וְעָסַק לִפְנֵי חֲכָמִים בְּהִלְכוֹת שַׁבָּת. וְהוּא הַדִּין שֶׁחַיָּב עַל שְׁתֵּי תּוֹלָדוֹת שֶׁל שְׁתֵּי אָבוֹת חֲלוּקוֹת עַל כָּל אַחַת חַטָּאת אַחַת, אֲבָל אִי עָבֵיד אָב וְתוֹלָדָה דִּידֵיהּ, אוֹ שְׁתֵּי תּוֹלָדוֹת שֶׁל אָב אֶחָד, לֹא מִחַיַּב אֶלָּא חֲדָא, כִּדְקָתָנֵי סֵיפָא הָעוֹשֶׂה מְלָאכוֹת הַרְבֵּה מֵעֵין מְלָאכָה אַחַת אֵינוֹ חַיָּב אֶלָּא אַחַת, כְּגוֹן שְׁתֵּי תּוֹלָדוֹת שֶׁל אָב אֶחָד, מִשּׁוּם דַּהֲוֵי כְּעוֹשֶׂה וְחוֹזֵר וְעוֹשֶׂה בְּהֶעְלֵם אַחַת, וְאֵין חִלּוּק חַטָּאוֹת בְּהֶעְלֵם אַחַת אֶלָּא בְּגוּפֵי עֲבֵרָה שֶׁאֵינָן דּוֹמִים, אוֹ בְּחִלּוּק שַׁבָּתוֹת לְעִנְיַן שִׁגְגַת שַׁבָּת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
היודע שהוא שבת ועשה מלאכות הרבה – that he did not know that the forms of creative work were forbidden and he performed them several times on several Sabbaths, he is liable for each of the chief labors that are forbidden on the Sabbath one sin-offering and even though he went back and repeated them (i.e., the forbidden labors) on several Sabbaths, each principal form of labor is one error and he was not informed about it in the interim and here one cannot say that the days in-between are considered knowledge [of them] to differentiate, for the days in-between he would not know which chief labor is forbidden and which is permitted other than if he sat and engaged before Sages in the laws of Shabbat. And the same law applies that he is liable on two derivatives of two primary forbidden forms of labor whereby each one is divided into one sin-offering apiece, but if he had done a principal form of forbidden labor and its derivative or two derivatives of one principal forbidden labor, he is not liable other than for one [sin-offering] as it is taught at the end of the Mishnah: A person who performs many forbidden actions of one prohibited labor [on the Sabbath], he is not liable for other than for one [sin-offering] such as two derivatives of one primary forbidden labor because it is like a person who performed an action and repeated it in one act of forgetfulness and there is no separation/division of sin-offerings with one act of forgetfulness but other than the actual transgression which is not similar or distinguished on [many] Sabbaths for the matter of an error on Shabbat.


###### Bartenura on Mishnah Shabbat 7:2:1
[Bartenura on Mishnah Shabbat 7:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/7:2:1)

**הַזּוֹרֵעַ וְהַחוֹרֵשׁ.** הָא דְּלֹא תָּנָא הַחוֹרֵשׁ בְּרֵישָׁא וַהֲדַר הַזּוֹרֵעַ כְּדֶרֶךְ כָּל הָאָרֶץ, לְאַשְׁמוֹעִינַן שֶׁאִם הָיָה קַרְקַע קָשָׁה וַחֲרָשׁוֹ וּזְרָעוֹ וְאַחַר כָּךְ חָזַר וַחֲרָשׁוֹ, מִחַיַּב אַחֲרִישָׁה שְׁנִיָּה מִשּׁוּם חוֹרֵשׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הזורע החורש - the fact that “ploughing” is not taught at the beginning and the Mishnah and afterwards “sowing” like the way of the whole world is to inform us that if the land was hard and they ploughed and then sewed and then afterwards ploughed, he is liable for the second ploughing because of “ploughing.”


###### Bartenura on Mishnah Shabbat 7:2:2
[Bartenura on Mishnah Shabbat 7:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/7:2:2)

**הַקּוֹצֵר.** בַּזְּרָעִים, וְהַמְּלַקֵּט בָּאִילָנוֹת, חַיָּב מִשּׁוּם קוֹצֵר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הקוצר – seeds and one gleans/harvests the trees, he is liable because of “reaping.” (Tractate Shabbat 73 b).


###### Bartenura on Mishnah Shabbat 7:2:3
[Bartenura on Mishnah Shabbat 7:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/7:2:3)

**הַמְעַמֵּר.** אוֹסֵף זְרָעִים תְּלוּשִׁים וְצוֹבְרָם אֶל מָקוֹם אֶחָד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המעמר – collecting detached seeds and collects them in one place.


###### Bartenura on Mishnah Shabbat 7:2:4
[Bartenura on Mishnah Shabbat 7:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/7:2:4)

**הַזּוֹרֶה.** בָּרַחַת לָרוּחַ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הזורה – passing through to the wind.


###### Bartenura on Mishnah Shabbat 7:2:5
[Bartenura on Mishnah Shabbat 7:2:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/7:2:5)

**הַבּוֹרֵר.** פְּסֹלֶת, בְּיָדָיו אוֹ בִּכְבָרָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הבורר – the refuse in his hand or in the basket used as a sieve.


###### Bartenura on Mishnah Shabbat 7:2:6
[Bartenura on Mishnah Shabbat 7:2:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/7:2:6)

**וְהַמְרַקֵּד.** בַּנָּפָה, וְאַף עַל גַּב דְּהָנֵי כֻּלְּהוּ חֲדָא נִינְהוּ דִּלְהַפְרִישׁ פְּסֹלֶת מִתּוֹךְ אֹכֶל נַעֲשׂוּ שְׁלָשְׁתָּן, מִשּׁוּם דִּשְׁלָשְׁתָּן הָווּ בַּמִּשְׁכָּן אַף עַל גַּב דְּדָמוּ לַהֲדָדִי חָשֵׁיב לְהוּ כָּל חֲדָא בְּאַנְפֵּי נַפְשַׁהּ. אִי נַמִּי לְפִי שֶׁאֵינָן בְּבַת אַחַת אֶלָּא זֶה אַחַר זֶה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והמרקד – in a winnow/sieve, and even though that they are similar to each other, each one is considered separately; alternatively, they are not at the same time, but rather one after another.


###### Bartenura on Mishnah Shabbat 7:2:7
[Bartenura on Mishnah Shabbat 7:2:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/7:2:7)

**הָאוֹפֶה.** לֹא הַוְיָא בַּמִּשְׁכָּן, דְּאֵין אֲפִיָּה אֶלָּא בַּפַּת, וּפַת לֹא שַׁיְכָא בִּמְלֶאכֶת הַמִּשְׁכָּן, אֶלָּא תַּנָּא סִדּוּרָא דְּפַת נָקַט, וּמִיהוּ מְבַשֵּׁל שֶׁהוּא מֵעֵין מְלֶאכֶת אוֹפֶה הֲוָה בַּמִּשְׁכָּן, בַּסַּמְּמָנִין שֶׁל צֶבַע תְּכֵלֶת וְאַרְגָּמָן וְתוֹלַעַת שָׁנִי. וְהַמֵּגִיס בִּקְדֵרָה, וְהַנּוֹתֵן כִּסּוּי עַל גַּבֵּי קְדֵרָה הָעוֹמֶדֶת עַל הָאֵשׁ, חַיָּב מִשּׁוּם מְבַשֵּׁל, וְכָל הָנָךְ קַמָּאִי דְּחָשֵׁיב בְּמַתְנִיתִין הַזּוֹרֵעַ הַקּוֹצֵר הַדָּשׁ וְכוּ', כֻּלְּהוּ הָווּ בַּסַּמְּמָנִין בַּצֶּבַע שֶׁל מְלֶאכֶת הַמִּשְׁכָּן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והאופה – there was no [baking] in the Tabernacle for there is no baking other than with bread and bread does not belong in the labors of the Tabernacle but rather, it (i.e., the Mishnah) taught that the arrangement of bread was taken; however, cooking which is considered like the [forbidden] labor of baking was in the Tabernacle with the spices of the color of bluish, purple-dye and scarlet-dyed. If he stirs the pot and places a covering on top of the pot that is standing on the fire, he is liable because of [the prohibition of] cooking and all of these above are considered in our Mishnah: “One who sews, ploughs, threshes, etc., all of these are with spices of color in the building of the Tabernacle.


###### Bartenura on Mishnah Shabbat 7:2:8
[Bartenura on Mishnah Shabbat 7:2:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/7:2:8)

**הַגּוֹזֵז צֶמֶר.** וְכָל שְׁאָר מַלְאֲכוֹתֶיהָ שַׁיְּכֵי בְּצֶמֶר תְּכֵלֶת שֶׁל מְלֶאכֶת הַמִּשְׁכָּן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הגוזז צמר – and all the rest of these labors belong with wool of blue of the labors of the Tabernacle.


###### Bartenura on Mishnah Shabbat 7:2:9
[Bartenura on Mishnah Shabbat 7:2:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/7:2:9)

**הַמְּלַבְּנוֹ.** מְכַבְּסוֹ בַּנָּהָר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המלבנו – laundering it in the river.


###### Bartenura on Mishnah Shabbat 7:2:10
[Bartenura on Mishnah Shabbat 7:2:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/7:2:10)

**הַמְּנַפְּצוֹ.** חוֹבְטוֹ בְּשֵׁבֶט, אִי נַמִּי סוֹרְקוֹ בְּמַסְרֵק:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המנפצו – beat it with a rod; alternatively, comb it with a comb.


###### Bartenura on Mishnah Shabbat 7:2:11
[Bartenura on Mishnah Shabbat 7:2:11](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/7:2:11)

**הַמֵּסֵךְ.** אורדי"ר בְּלַעַ"ז:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המיסך - “ordir” in the foreign language.


###### Bartenura on Mishnah Shabbat 7:2:12
[Bartenura on Mishnah Shabbat 7:2:12](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/7:2:12)

**בָּתֵּי נִירִין.** שֶׁנּוֹתֵן שְׁנֵי חוּטִין בְּתוֹךְ הַבֵּית נִיר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בתי נירין - takes two threads in the midst of the portion of the web produed by pasing the spool with the woof across the warp.


###### Bartenura on Mishnah Shabbat 7:2:13
[Bartenura on Mishnah Shabbat 7:2:13](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/7:2:13)

**הַפּוֹצֵעַ.** מֵסִיר חוּטֵי הָעֵרֶב מֵעַל הַשְּׁתִי אוֹ הַשְּׁתִי מֵעַל הָעֵרֶב, לְצֹרֶךְ אֲרִיגָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הפוצע – he removes the threads of the woof that are above the warp, or the warp that are above the woof for the purpose of weaving.


###### Bartenura on Mishnah Shabbat 7:2:14
[Bartenura on Mishnah Shabbat 7:2:14](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/7:2:14)

**וְהַקּוֹשֵׁר וְהַמַּתִּיר.** שֶׁכֵּן צָדֵי חִלָּזוֹן שֶׁמִּמֶּנּוּ עוֹשִׂין הַתְּכֵלֶת קוֹשְׁרִין וּמַתִּירִין, שֶׁפְּעָמִים צָרִיךְ לִטֹּל חוּטִין מֵרֶשֶׁת זוֹ לְהוֹסִיף עַל זוֹ, וּמַתִּיר מִכָּאן וְקוֹשֵׁר כָּאן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והקושר והמתיר – for such are the sides of the snail for from it they produce the bluish-dye, they tie and untie for sometimes it is necessary to take threads from this net to add on to the other and untie from here and tie there.


###### Bartenura on Mishnah Shabbat 7:2:15
[Bartenura on Mishnah Shabbat 7:2:15](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/7:2:15)

**וְהַתּוֹפֵר וְקוֹרֵעַ.** נַמִּי הֲוֵי בַּיְרִיעוֹת, שֶׁכֵּן יְרִיעָה שֶׁאֲכָלָהּ עָשׁ וְנִקְּבָה בּוֹ נֶקֶב קָטָן וְעָגֹל, צָרִיךְ לִקְרֹעַ לְמַטָּה וּלְמַעְלָה אֶת הַנֶּקֶב, שֶׁלֹּא תְּהֵא הַתְּפִירָה עֲשׂוּיָה קְמָטִין קְמָטִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והתופר – and tearing also that are in the curtain for a curtain that a moth ate and made a small and round hole must tear downwards and upwards so that the sewing of the hole does not have wrinkles/folds.


###### Bartenura on Mishnah Shabbat 7:2:16
[Bartenura on Mishnah Shabbat 7:2:16](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/7:2:16)

**וְהַתּוֹפֵר שְׁתֵּי תְפִירוֹת.** וְהוּא שֶׁקְּשָׁרָן, דְּאִי לֹא קְשָׁרָן לֹא קַיְּמֵי. וּמִחַיַּב תַּרְתֵּי, מִשּׁוּם קוֹשֵׁר וּמִשּׁוּם תּוֹפֵר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והתופר שתי תפירות – that he tied them up, for had he not tied them, they would not exist and he would be liable for [violating] two [principal forms of labor] because of tying and because of sewing.


###### Bartenura on Mishnah Shabbat 7:2:17
[Bartenura on Mishnah Shabbat 7:2:17](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/7:2:17)

**הַצָּד צְבִי.** וְכָל מְלֶאכֶת עוֹרוֹ נוֹהֶגֶת בַּתְּחָשִׁים בְּעוֹרוֹתֵיהֶן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הצד צבי – and all of the labors concerning its hides apply which were used to cover the Tabernacle.


###### Bartenura on Mishnah Shabbat 7:2:18
[Bartenura on Mishnah Shabbat 7:2:18](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/7:2:18)

**הַמּוֹלְחוֹ וְהַמְּעַבְּדוֹ.** בַּגְּמָרָא מַקְשֶׁה דְּהַיְנוּ מוֹלֵחַ הַיְנוּ מְעַבֵּד, אֶלָּא אַפֵּיק חַד מִנַּיְהוּ וְעַיֵּל שִׂרְטוּט בִּמְקוֹמוֹ, שֶׁמְּשַׂרְטֵט מֵאֲבוֹת מְלָאכוֹת הוּא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המולחו והמעבדו – The Gemara (Tractate Shabbat 75b) that salting the skin is the same as curing the skin, but they exclude one of them and place marking lines in its place, for placing marking lines is one of the primary prohibited forms of labor.


###### Bartenura on Mishnah Shabbat 7:2:19
[Bartenura on Mishnah Shabbat 7:2:19](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/7:2:19)

**הַמְּמַחְקוֹ.** מְגָרֵד שְׂעָרוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הממחקו – to scrape his hair.


###### Bartenura on Mishnah Shabbat 7:2:20
[Bartenura on Mishnah Shabbat 7:2:20](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/7:2:20)

**מְחַתְּכוֹ.** מַקְצִיעוֹ וּמְחַתְּכוֹ לִרְצוּעוֹת וְסַנְדָּלִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מחתכו – to trim and cut straps and sandals.


###### Bartenura on Mishnah Shabbat 7:2:21
[Bartenura on Mishnah Shabbat 7:2:21](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/7:2:21)

**וְכוֹתֵב וּמוֹחֵק.** הָווּ בַּמִּשְׁכָּן, שֶׁכֵּן רוֹשְׁמִים בַּקְּרָשִׁים לֵידַע אֵיזֶה בֶּן זוּגוֹ, וְכוֹתֵב אוֹת בָּזֶה וְאוֹת בָּזֶה, וּפְעָמִים שֶׁטָּעָה וּמוֹחֵק:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וכותב ומוחק – they were in the Tabernacle that they would mark on boards to know which would be its pair and he would write a letter on this one and a letter one that one and sometimes he would err and erase it.


###### Bartenura on Mishnah Shabbat 7:2:22
[Bartenura on Mishnah Shabbat 7:2:22](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/7:2:22)

**מְכַבֶּה וּמַבְעִיר.** בָּאֵשׁ שֶׁתַּחַת דּוּד הַסַּמְּמָנִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מכבה ומבעיר – with fire that was under the symbols of the scholars.


###### Bartenura on Mishnah Shabbat 7:2:23
[Bartenura on Mishnah Shabbat 7:2:23](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/7:2:23)

**מַכֶּה בַפַּטִּישׁ.** הוּא גְּמַר מְלָאכָה, שֶׁכֵּן אֻמָּן מַכֶּה בַּסַּדָּן בִּגְמַר מְלָאכָה, וְאֵין מַכֶּה בַּפַּטִּישׁ חַיָּב אֶלָּא בִּגְמַר מְלָאכָה. וּמִנְיָנָא דְּרֵישָׁא דְּמָנָה אֲבוֹת מְלָאכוֹת אַרְבָּעִים חָסֵר אַחַת, אַף עַל גַּב דַּהֲדַר חָשֵׁיב לְהוּ חֲדָא חֲדָא, אֲתָא לְאַשְׁמְעִינַן דַּאֲפִלּוּ עָבֵיד אֱינַשׁ כָּל מְלָאכוֹת שֶׁבָּעוֹלָם בְּשַׁבָּת אַחַת, בְּהֶעְלֵם אַחַת, אִי אֶפְשָׁר שֶׁיִּתְחַיֵּב יוֹתֵר מֵאַרְבָּעִים חַטָּאוֹת, דְּכֻלְּהוּ שְׁאָר מְלָאכוֹת תּוֹלָדוֹת לְהָנָךְ אָבוֹת, וְאִשְׁתַּכַּח דְּעָבֵיד אָב וְתוֹלָדָה דִּילֵיהּ וְלֹא מִחַיַּב אֶלָּא חֲדָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מכה בפטיש – the completion of work for so the artisan strikes the block with the completion of the work and the striking with a hammer is not liable until the end of the work [has been reached]. But the number of the first teacher of the Mishnah who counts primary forms of work as forty minus one, even though he returns and considers each one individually comes to teach us that even if a person did all the work in the world on one Shabbat in one act of forgetfulness, it is impossible that he would be liable for more than forty sin-offerings for all of them the rest of the labors are derivatives to these primary forms of work and it is found that he performs a primary form of work and its derivative and is not liable for anything other than one.


###### Bartenura on Mishnah Shabbat 7:3:1
[Bartenura on Mishnah Shabbat 7:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/7:3:1)

**כָּל הַכָּשֵׁר לְהַצְנִיעַ.** שֶׁהוּא דָּבָר הֶעָשׂוּי לְצֹרֶךְ הָאָדָם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כל הכשר להצניע – which is something that is made for usage by a human being.


###### Bartenura on Mishnah Shabbat 7:3:2
[Bartenura on Mishnah Shabbat 7:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/7:3:2)

**וּמַצְנִיעִין כָּמוֹהוּ.** שֶׁיֵּשׁ בּוֹ שִׁעוּר הָרָאוּי לְהַצְנִיעוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ומצניעו כמוהו – that has the appropriate measurements to be stored/hidden away.


###### Bartenura on Mishnah Shabbat 7:3:3
[Bartenura on Mishnah Shabbat 7:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/7:3:3)

**אֵין חַיָּב אֶלָּא הַמַּצְנִיעוֹ.** אִם נַעֲשָׂה חָבִיב עַל אָדָם אֶחָד וְהִצְנִיעוֹ, חַיָּב עַל הוֹצָאָתוֹ אִם הוֹצִיאוֹ, אֲבָל אָדָם אַחֵר אֵינוֹ חַיָּב עָלָיו, דִּלְגַבֵּיהּ לָאו מְלָאכָה הִיא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אין חייב אלא המצניעו -if something was done that was beloved by one person and he stored it away, he is liable for his removal of it if he took it out but another individual is not liable on it for concerning him it is not a [forbidden] form of work.


###### Bartenura on Mishnah Shabbat 7:4:1
[Bartenura on Mishnah Shabbat 7:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/7:4:1)

**עָצָה.** תֶּבֶן שֶׁל מִינֵי קִטְנִיּוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עצה – straw of kinds of pulse/peas (Tractate Shabbat 76a).


###### Bartenura on Mishnah Shabbat 7:4:2
[Bartenura on Mishnah Shabbat 7:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/7:4:2)

**כִּמְלֹא פִי גָמָל.** שִׁעוּרוֹ גָּדוֹל מִמְּלֹא פִי פָרָה, וְכִמְלֹא פִי פָרָה לֹא מִחַיַּב בְּעָצָה, דְּהָא לֹא חַזְיָא לְפָרָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כמלוא פי גמל – its measurement is larger than that of a cow’s mouthful and the mouthful of a cow is not obligated for straw, for it is not appropriate for a cow.


###### Bartenura on Mishnah Shabbat 7:4:3
[Bartenura on Mishnah Shabbat 7:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/7:4:3)

**עָמִיר.** קַשִּׁין שֶׁל שִׁבָּלִין:


###### Bartenura on Mishnah Shabbat 7:4:4
[Bartenura on Mishnah Shabbat 7:4:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/7:4:4)

**פִּי טָלֶה.** נָפִישׁ מִפִּי גְּדִי, הִלְכָּךְ עָמִיר דְּלֹא חָזֵי לִגְדִי לֹא מִחַיַּב כִּמְלֹא פִּי גְּדִי עַד דְּאִיכָּא מְלֹא פִּי טָלֶה, אֲבָל עֲשָׂבִים הוֹאִיל וְחָזֵי לִגְדִי וּלְטָלֶה מִחַיַּב אֲפִלּוּ כִּמְלֹא פִי גְּדִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
פי טלה – it is larger than the mouth of a kid (i.e., goat), therefore, ears of corn which are not appropriate for a kid, one is not liable for the mouthful of a kid until there is enough for the mouthful of a lamb, but grasses since they are appropriate for a kid and a lamb one is liable even for the mouthful of a kid.


###### Bartenura on Mishnah Shabbat 7:4:5
[Bartenura on Mishnah Shabbat 7:4:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/7:4:5)

**לַחִין.** הָרְאוּיִין לָאָדָם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לחין – that are appropriate for humans


###### Bartenura on Mishnah Shabbat 7:4:6
[Bartenura on Mishnah Shabbat 7:4:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/7:4:6)

**כִּגְרוֹגֶרֶת.** דְּזֶה שִׁעוּר לְכָל מַאֲכַל אָדָם בְּשַׁבָּת, אֲבָל כִּמְלֹא פִי גְּדִי לֹא, דְּלַחִים לֹא חָזוּ לִגְדִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
like dried figs, for this is the measure for all human food on Shabbat but not for the mouthful of a kid for moist foods are not appropriate for kids.


###### Bartenura on Mishnah Shabbat 7:4:7
[Bartenura on Mishnah Shabbat 7:4:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/7:4:7)

**וּמִצְטָרְפִין.** כָּל אָכְלֵי אָדָם זֶה עִם זֶה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מצטרפין – all of the foods of a human – these with those.


###### Bartenura on Mishnah Shabbat 7:4:8
[Bartenura on Mishnah Shabbat 7:4:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/7:4:8)

**חוּץ מִקְּלִפֵּיהֶן.** שֶׁאֵינָן אֹכֶל וְאֵין מַשְׁלִימִין הַשִּׁעוּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חוץ מקליפיהן – which are not [considered] food and do not complete the measure.


###### Bartenura on Mishnah Shabbat 7:4:9
[Bartenura on Mishnah Shabbat 7:4:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/7:4:9)

**וְעֻקְצֵיהֶן.** זְנַב הַפְּרִי דְּהוּא עֵץ בְּעָלְמָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ועוקציהן – the tail of the fruit which is a mere tree.


###### Bartenura on Mishnah Shabbat 7:4:10
[Bartenura on Mishnah Shabbat 7:4:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/7:4:10)

**וְסֻבָּן.** קְלִפַּת הַחִטִּים הַנּוֹשֶׁרֶת מֵחֲמַת הַכְּתִישָׁה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וסובן – husk of wheat that falls off because of crushing/pounding.


###### Bartenura on Mishnah Shabbat 7:4:11
[Bartenura on Mishnah Shabbat 7:4:11](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/7:4:11)

**וּמֻרְסָנָן.** הַנִּשְׁאָר בַּנָּפָה. וְרַמְבַּ"ם פֵּרֵשׁ אִיפְּכָא, דְּמֻרְסָן הוּא עָבֶה וְגָרוּעַ מִסֻּבִּין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ומורסנן – that remains in the winnow but Maimonides explains the opposite that their fine flour is thicker and worse than bran flour.


###### Bartenura on Mishnah Shabbat 7:4:12
[Bartenura on Mishnah Shabbat 7:4:12](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/7:4:12)

**חוּץ מִקְּלִפֵּי עֲדָשִׁים.** [שֶׁמִּצְטָרְפִין]:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חוץ מקליפי עדשים – [that combine/are included together].


###### Bartenura on Mishnah Shabbat 7:4:13
[Bartenura on Mishnah Shabbat 7:4:13](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/7:4:13)

**שֶׁהֵן מִתְבַּשְּׁלוֹת עִמָּהֶן.** לַאֲפוֹקֵי הַקְּלִפּוֹת הַחִיצוֹנוֹת שֶׁהֵן נוֹשְׁרוֹת כְּשֶׁעוֹשֶׂה מֵהֶם גֹּרֶן. וּקְלִפֵּי הַפּוֹלִין בִּזְמַן שֶׁהֵן לַחִים וּמִתְבַּשְׁלִין עִם קְלִפָּתָן, לְרַבִּי יְהוּדָה מִצְטָרְפִין עִם הָאֳכָלִין לְשִׁעוּר גְּרוֹגֶרֶת, אֲבָל יְבֵשִׁים לֹא, שֶׁאֵינָן נֶאֱכָלִין בִּקְלִפָּתָן לְפִי שֶׁהֵן נִרְאִין כִּזְבוּבִין בַּקְּעָרָה. וְאֵין הֲלָכָה כְּרַבִּי יְהוּדָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שהן מתבשלות עמהן – to exclude the outer husks which fall off when it is harvested and the husks of the beans at the time that they are moist and cooked with their husks; for Rabbi Yehuda they are included together with foods for the measurement of dry figs but not dried foods which are not consumed with their husks because they appear like flies in a bowl, but the Halakha is not according to Rabbi Yehuda.