## Bartenura on Mishnah Shabbat Chapter 9

###### Bartenura on Mishnah Shabbat 9:1:1
[Bartenura on Mishnah Shabbat 9:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/9:1:1)

**אָמַר רַבִּי עֲקִיבָא מִנַּיִן לַעֲבוֹדַת כּוֹכָבִים שֶׁמְּטַמְּאָה בְמַשָּׂא.** אַיְדֵי דְּאָיְרֵי לְעֵיל בְּאַסְמַכְתָּא גַּבֵּי חֶרֶס, נָקַט נַמִּי לְהָנֵי קְרָאֵי דְּאַסְמַכְתָּא. וּקְרָא דְּתִזְרֵם כְּמוֹ דָּוָה הוּא סָמוּךְ לִקְרָא דְּלֹא יִמָּצֵא בִמְכִתָּתוֹ חֶרֶס דְּאַיְתֵי לְעֵיל. אִי נַמִּי מִשּׁוּם דְּבָעֵי לְמִתְנָא מִנַּיִן שֶׁמַּרְחִיצִין אֶת הַמִּילָה וְכוּ'‏ תָּנָא לְהָנָךְ מִנַּיִן דְּדָמוּ לַהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אמר ר"ע מנין לעבודת כוכבים שמטמאת במשא – since they are concerned above with an Asmakhta/a scriptural text used as a support for a rabbinic enactment and the Biblical verse of (Isaiah 30:22): “You will cast them away like a menstruous woman,” it is a support to the Biblical verse that was brought above (Isaiah 30:14 – see Tractate Shabbat, Chapter 8, Mishnah 7): “So that no shard is left in its breakage;” alternatively, because it was necessary to teach (Tractate Shabbat, Chapter 9, Mishnah 3), “from where do we learn that we wash the circumcised child on the third day if it falls on the Sabbath?,” they taught these which are compared to it.


###### Bartenura on Mishnah Shabbat 9:1:2
[Bartenura on Mishnah Shabbat 9:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/9:1:2)

**מְטַמְּאָה בְמַשָּׂא.** הַנּוֹשֵׂא אוֹתָהּ יְכַבֵּס בְּגָדָיו וַאֲפִלּוּ לֹא נָגַע בָּהּ, כְּגוֹן שֶׁהָיְתָה בְּקֻפָּה וְכַיּוֹצֵא בָּהּ. וְאִיפְלִיגוּ רַבָּנָן עֲלֵיהּ דְּרַבִּי עֲקִיבָא וְאָמְרֵי אֵינוֹ מִטַּמֵּא אֶלָּא בְּמַגָּע כְּשֶׁרֶץ. וַהֲלָכָה כַּחֲכָמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מטמאה במשא – a person who carries it should wash his clothes and even if he didn’t touch it, such as it was in a box or something like that, and the Rabbis dispute on the statement of Rabbi Akiba and state that he does not become ritually defiled other than through contact like an unclean reptile, and the Halakha is according to the Sages.


###### Bartenura on Mishnah Shabbat 9:1:3
[Bartenura on Mishnah Shabbat 9:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/9:1:3)

**תִּזְרֵם כְּמוֹ (אשה) דָוָה.** כְּלוֹמַר יְהִי בְּעֵינֶיךָ כְּזָרִים, כְּמוֹ דָּוָה, כְּאִשָּׁה נִדָּה, כְּדִכְתִיב (ויקרא טו) וְהַדָּוָה בְּנִדָּתָהּ, וּבַעֲבוֹדַת כּוֹכָבִים מִשְׁתַּעֵי קְרָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
תזרם כמו (אשה) דוה – that is to say, it should be in your eyes like foreigners like depressed like a menstruant woman, as it is written (Leviticus 15:33): “and concerning her who is in menstrual infirmity” and the Biblical verse is speaking about idolatry.


###### Bartenura on Mishnah Shabbat 9:2:1
[Bartenura on Mishnah Shabbat 9:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/9:2:1)

**שֶׁהִיא טְהוֹרָה.** שֶׁאֵינָהּ מְקַבֶּלֶת טֻמְאָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שהיא טהורה – that it is not susceptible to ritual defilement.


###### Bartenura on Mishnah Shabbat 9:2:2
[Bartenura on Mishnah Shabbat 9:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/9:2:2)

**בְּלֶב יָם.** וּפְשִׁיטָא דָּאֳנִיָּה בְּלֵב יָם הִיא, אֶלָּא לְאַשְׁמוֹעִינַן דִּסְפִינָה הֲרֵי הִיא כְּיָם, מַה יָּם טָהוֹר, אַף סְפִינָה טְהוֹרָה, וַאֲפִלּוּ הִיא שֶׁל חֶרֶס, וַאֲפִלּוּ טְעָנוּהָ בַּיַּבָּשָׁה וְהוֹרִידוּהָ לַיָּם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בלב ים – for it is obvious that a ship is in the heart of the sea, but rather, it comes to inform us that a ship is a receptacle/pouch; just as the sea is ritually pure, so too the ship is pure, and even it if is of earthenware, and even if it is laden on the dry land and they lowered it into the sea.


###### Bartenura on Mishnah Shabbat 9:2:3
[Bartenura on Mishnah Shabbat 9:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/9:2:3)

**שֶׁזּוֹרְעִים בָּהּ חֲמִשָּׁה זֵרְעוֹנִים.** וְיֵשׁ בָּהּ כְּדֵי לְהַפְרִישׁ בֵּינֵיהֶן הֶפְרֵשׁ הָרָאוּי וְלֹא הֲוֵי עִרְבּוּב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שזורעים בה חמשה זרעונים – and there is within it in order to set aside between them the appropriate difference so there will not be any confusion/mixture.


###### Bartenura on Mishnah Shabbat 9:2:4
[Bartenura on Mishnah Shabbat 9:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/9:2:4)

**אַרְבָּעָה בְאַרְבַּע רוּחוֹת הָעֲרוּגָה.** מְמַלֵּא אֶת כָּל הָרוּחַ עַד סָמוּךְ לַקֶּרֶן, וּבָאֶמְצַע אֵינוֹ זוֹרֵעַ אֶלָּא גַּרְעִין אֶחָד, כְּדֵי שֶׁיִּהְיֶה הַגַּרְעִין שֶׁבְּאֶמְצַע רָחוֹק שְׁלֹשָׁה טְפָחִים מִן הַזָּרוּעַ שֶׁבְּכָל רוּחַ, דְּשִׁעוּר יְנִיקַת כָּל זֶרַע טֶפַח וּמֶחֱצָה, וְאַף עַל פִּי שֶׁאֵצֶל הַקְּרָנוֹת שֶׁבָּרוּחוֹת הַזְּרָעִים קְרוֹבִים זֶה לָזֶה וְאֵין בֵּינֵיהֶם הַרְחָקָה שְׁלֹשָׁה טְפָחִים וְיוֹנְקִין זֶה מִזֶּה, אֵין כָּאן בֵּית מֵחוֹשׁ, דְּאַכִּלְאַיִם בִּלְבַד קָפֵיד קְרָא דְּלֹא לֵיהֱוֵי עִרְבּוּב, וְלִיְנִיקָה לֹא חָיְשִׁינַן, כְּדִתְנָן (בבא בתרא פ"ב מי"ב) הָיָה גָּדֵר בֵּינְתַיִם זֶה סוֹמֵךְ לַגָּדֵר מִכָּאן וְזֶה סוֹמֵךְ לַגָּדֵר מִכָּאן, וְאַף עַל גַּב דְּיָנְקֵי מִתַּתָּאֵי. וְכָאן יֵשׁ הֶכֵּר גָּדוֹל, שֶׁרוּחַ זוֹ זְרוּעָה צָפוֹן וְדָרוֹם, וְרוּחַ זוֹ זְרוּעָה מִזְרָח וּמַעֲרָב, אֲבָל בֵּין זֶרַע הָאֶמְצָעִי לְזֵרְעוֹנֵי הָרוּחוֹת אֵין הֶכֵּר, וְאִי מְקָרְבֵי הֲוֵי עִרְבּוּב, הִלְכָּךְ צָרִיךְ הֶרְחֵק כְּדֵי יְנִיקָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ארבעה בארבע רוחות להערוגה – they fill each direction until near the corner and in the middle, they don’t sow other than one globule in order that the globule that is in the center will be distant three handbreadths from what is sown in each direction, for the measure of absorption of each sown area is one-and-one-half handbreadths , and even though that nearest the corners in the directions of the seeds that are closest to each other, and there isn’t between them a distance of three handbreadths, and they absorb from each other, and in this case there is no room for doubt, for the Biblical verse was strict only about Kilayim/mixed seeds, and there was no confusion, and we don’t concern ourselves about absorption as it is taught in the Mishnah (Tractate Bava Batra, Chapter 2, Mishnah 12): “If there was a fence between them, this one relies on the fence from this direction and the other relies on the fence from that direction” and even though they absorb from underneath , and here there is a large recognition that the the this direction is sown to the north and the south and that direction is sown to the east and the west, but between the intermediate seed to the seeds of the directions, there is no recognition, and if they were brought close, there would be confusion; therefore, there is a need for distance in order to absorb.


###### Bartenura on Mishnah Shabbat 9:2:5
[Bartenura on Mishnah Shabbat 9:2:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/9:2:5)

**שֶׁנֶּאֱמַר כִּי כָאָרֶץ תּוֹצִיא צִמְחָהּ.** תּוֹצִיא חַד, צִמְחָהּ חַד, זֵרוּעֶיהָ תְּרֵי, תַּצְמִיחַ חַד, הֲרֵי חֲמִשָּׁה. וְשִׁשָּׁה טְפָחִים לֵיכָּא לְמֵילַף מִקְּרָא, אֶלָּא קִים לְהוּ לְרַבָּנָן דַּחֲמִשָּׁה זֵרְעוֹנִים בְּשִׁשָּׁה טְפָחִים לֹא יָנְקֵי הָרוּחוֹת מִן הָאֶמְצָעִי, וְלֹא הָאֶמְצָעִי מִן הָרוּחוֹת, דְּשִׁעוּר יְנִיקַת כָּל זֶרַע טֶפַח וּמֶחֱצָה, הִלְכָּךְ כִּי רָמִיז לִקְרָא חֲמִשָּׁה זֵרְעוֹנִים, בַּעֲרוּגָה בַּת שִׁשָּׁה טְפָחִים קָאָמַר. וּבְמַסֶּכֶת כִּלְאַיִם פֵּרַשְׁתִּי הִלְכוֹת עֲרוּגָה וּפְרָטוֹתֶיהָ וְדִקְדּוּקֶיהָ, וְכָאן קִצַּרְתִּי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שנאמר כי כארץ תוציא צמחה – (through the analysis of words in the verse – Isaiah 61:11: “For just as the earth brings forth her growth, and a garden makes the seed shoot up, (So the LORD God will make victory and renown shoot up in the presence of the nations”]) – "תוציא" /bring forth – is one; "צמחה"/her growth – is one; "זרועיה"/the seed – is two; "תצמיח"/shoot up – is one – that makes five. But the six handbreadths cannot be derived from Biblical verse but rather it is established by the Rabbis that the five rows of plants in six handbreadths, the four corners will not absorb from the middle and the middle will not [absorb] from the corners, for the measurement of absorption of each seed is a handbreadth and a half; therefore, Scripture hints that five rows of plants in one bed that is six handbreadths, is as stated. And in Tractate Kilayim, I explained the laws of a a bed and its details and its specifications, but here I shortened it.


###### Bartenura on Mishnah Shabbat 9:3:1
[Bartenura on Mishnah Shabbat 9:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/9:3:1)

**שֶׁהִיא טְמֵאָה.** דְּיוֹם הַשְּׁלִישִׁי אַכַּתִּי לֹא מַסְרְחָא שִׁכְבַת זֶרַע, וּרְאוּיָה לִקְלֹט וְלִהְיוֹת וָלָד נוֹצָר מִמֶּנָּה, וְקָרִינַן בָּהּ שִׁכְבַת זֶרַע הָרָאוּי לְהַזְרִיעַ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שהיא טמאה – for on the third day, her semen has not yet become decayed – and she is worthy to conceive and to have a fetus created from her and we call it semen – that is worthy of being sown.


###### Bartenura on Mishnah Shabbat 9:3:2
[Bartenura on Mishnah Shabbat 9:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/9:3:2)

**לִשְׁלֹשֶׁת יָמִים.** דְּהִקְפִּיד הַכָּתוּב עַל טְמֵאֵי קֶרִי בְּמַתַּן תּוֹרָה, לְכָךְ הִפְרִישָׁן שְׁלֹשָׁה יָמִים, וְלֹא חָשׁ אִם יַפְלִיטוּ אַחַר כָּךְ בְּיוֹם רְבִיעִי לַהַפְרָשָׁה, דְּמַסְרִיחַ וְאֵינוֹ רָאוּי לְהַזְרִיעַ. וּפְסַק הַהֲלָכָה שֶׁהַפּוֹלֶטֶת בַּיּוֹם הַשְּׁלִישִׁי טְהוֹרָה, וּמַתְנִיתִין מְשַׁבַּשְׁתָּא הִיא, וְתָנֵי מִנַּיִן לְפוֹלֶטֶת שִׁכְבַת זֶרַע בַּיּוֹם הַשְּׁלִישִׁי שֶׁהִיא טְהוֹרָה שֶׁנֶּאֱמַר הֱיוּ נְכוֹנִים לִשְׁלֹשֶׁת יָמִים, וְלִשְׁלֹשֶׁת יָמִים דְּאָמַר קְרָא הַיְנוּ לַיּוֹם הַשְּׁלִישִׁי, דִּבְיוֹם שְׁלִישִׁי לַהַפְרָשָׁה נִתְּנָה תּוֹרָה. אִי נַמִּי לֹא מְשַׁבַּשְׁתָּא הִיא אֶלָּא [רַבָּנָן דְּרַבִּי] אֶלְעָזָר בֶּן עֲזַרְיָה הִיא, דִּסְבִירָא [לְהוּ] הַפּוֹלֶטֶת בַּיּוֹם הַשְּׁלִישִׁי טְמֵאָה, וְלֵית הִלְכְתָא [כְּוָתַיְהוּ]:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לשלשה ימים – for Scripture was strict on those who were defiled by emissions at the Giving of the Torah, therefore, it separated them three days and did not concern itself if they would discharge afterwards on the forth day of separation that decays/is offensive and not worthy of being sown. And the Halakhic decision is that the a woman who discharges on the third day is ritually pure, and our Mishnah is a faulty version, and should teach: “From when does a woman who discharges semen on the third day that she is ritually pure, as it states (Exodus 19:15): “Be ready for the third day: [do not go near a woman].” And the three days that are mentioned in the Biblical verse is equivalent to the third day, for on the third day of separation, the Torah was given. Alternatively, it (i.e., our Mishnah) is not a faulty version but rather, it is [the Rabbis of Rabbi] Eleazar ben Azariah [who] hold that she who emits on the third day is impure, and the Halakha is not [like them].


###### Bartenura on Mishnah Shabbat 9:3:3
[Bartenura on Mishnah Shabbat 9:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/9:3:3)

**מִנַּיִן שֶׁמַּרְחִיצִין וְכוּ'.** אֲפִלּוּ בְּחַמִּין שֶׁהוּחְמוּ בְּשַׁבָּת, דְּאַף בְּיוֹם שְׁלִישִׁי מְסֻכָּן הוּא, וְכָל שֶׁכֵּן רִאשׁוֹן וְשֵׁנִי. וְהַמַּיִם חַמִּין מַחְזִיקִין לְגוּף הַתִּינוֹק וּמַבְרִיאִין אוֹתוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מנין שמרחיצין וכו' – even in hot water that was heated on the Sabbath, for even on the third day, [the child] is in danger, and all the more so, on the first and second days, for hot water strengthens the body of the baby boy and heals him.


###### Bartenura on Mishnah Shabbat 9:3:4
[Bartenura on Mishnah Shabbat 9:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/9:3:4)

**לָשׁוֹן שֶׁל זְהוֹרִית.** כְּמִין לָשׁוֹן שֶׁל צֶמֶר אָדֹם, הָיוּ קוֹשְׁרִין חֶצְיוֹ בְּרֹאשׁ הַשָּׂעִיר הַמִּשְׁתַּלֵּחַ לַעֲזָאזֵל וְחֶצְיוֹ בַּצּוּק, וּכְשֶׁהָיָה דּוֹחֶה הַשָּׂעִיר לְמַטָּה הָיָה הַלָּשׁוֹן הַהוּא מַלְבִּין וְיוֹדְעִין שֶׁנִּתְכַּפְּרוּ עֲוֹנוֹתֵיהֶם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לשון של זהורית – like the language of a red wool that they would tie half on the head of the goat that was sent to Azazel and half on the precipice, and when the goat was pushed down, the strip would turn white and everyone knew that their sins were atoned for.


###### Bartenura on Mishnah Shabbat 9:4:1
[Bartenura on Mishnah Shabbat 9:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/9:4:1)

**מִנַּיִן לְסִיכָה שֶׁהִיא כַשְּׁתִיָּה.** לֹא כִּשְׁתִיָּה מַמָּשׁ לְחִיּוּבֵי עֲלַהּ כָּרֵת, אֶלָּא שֶׁהִיא אֲסוּרָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מנין לסיכה שהיא כשתיה – not actually like drinking to make him liable for extirpation, but that it is forbidden.


###### Bartenura on Mishnah Shabbat 9:5:1
[Bartenura on Mishnah Shabbat 9:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/9:5:1)

**בֵּיצָה קַלָּה.** בֵּיצַת תַּרְנְגֹלֶת שֶׁהִיא קַלָּה לְבַשֵּׁל יוֹתֵר מִכָּל שְׁאָר בֵּיצִים, וְלֹא כְּדֵי לְבַשֵּׁל כֻּלָּהּ אֶלָּא כִּגְרוֹגֶרֶת מִמֶּנָּה, טְרוּפָה וּנְתוּנָה בָּאִלְפָּס:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ביצה קלה – the egg of a chicken is easier to cook more than other eggs, and not in order to cook all of it but like a dried fig’s worth of it,, and it is placed in a tightly covered pot.


###### Bartenura on Mishnah Shabbat 9:5:2
[Bartenura on Mishnah Shabbat 9:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/9:5:2)

**וּמִצְטָרְפִין.** כָּל מִינֵי תְּבָלִין זֶה עִם זֶה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ומצטרפין – all kinds of spices with each other.


###### Bartenura on Mishnah Shabbat 9:5:3
[Bartenura on Mishnah Shabbat 9:5:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/9:5:3)

**אִסְטִיס.** ני"ל בִּלְשׁוֹן עֲרָבִי, וְצִבְעוֹ דּוֹמֶה לִתְכֵלֶת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אסטיס – “Neel” in the Arabic language and its color is similar to Tekhelet/the purple-blue thread used on the Tzizit.


###### Bartenura on Mishnah Shabbat 9:5:4
[Bartenura on Mishnah Shabbat 9:5:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/9:5:4)

**וּפוּאָה.** שָׁרְשֵׁי עֵשֶׂב שֶׁצּוֹבְעִין בָּהֶם אָדֹם, וּבָעֲרָבִי אלפו"ה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ופואה – the reeds of gras that we color them red, and in Arabic “Alphu-ha.”


###### Bartenura on Mishnah Shabbat 9:5:5
[Bartenura on Mishnah Shabbat 9:5:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/9:5:5)

**בַּסְּבָכָה.** בְּרֹאשׁ הַסְּבָכָה שֶׁעֲשׂוּיָה כִּקְלִיעָה נוֹתְנִים מְעַט בֶּגֶד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
סבכה – at the head of the net-work/matting which is made like a triple-thread/twist/network in which they place a bit of cloth.


###### Bartenura on Mishnah Shabbat 9:5:6
[Bartenura on Mishnah Shabbat 9:5:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/9:5:6)

**נֶתֶר.** מִין אֲדָמָה הוּא, וּמַזְהִיר, וְקוֹרְאִים לוֹ אלו"ם בְּלַעַ"ז:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נתר – a kind of soil and it shines, and we called it “Alum” in the foreign language.


###### Bartenura on Mishnah Shabbat 9:5:7
[Bartenura on Mishnah Shabbat 9:5:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/9:5:7)

**בֹּרִית.** מִין צֶמַח שֶׁמְּנַקֶּה וּמְטַהֵר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בורית – a kind af plant that cleans and purifies.


###### Bartenura on Mishnah Shabbat 9:5:8
[Bartenura on Mishnah Shabbat 9:5:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/9:5:8)

**קִמּוֹנְיָא.** עֵשֶׂב שֶׁמְּנַקִּים בַּעֲפָרוֹ אֶת הַיָּדַיִם לְהַעֲבִיר אֶת הַזֻּהֲמָא, וּבִלְשׁוֹן תַּלְמוּד קָרוּי שְׁלוֹף דּוּץ, וּבָעֲרָבִי קוֹרִין לוֹ אלקל"י:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
קמוניא – a grass that cleanses the hands in its dust to remove the filth, and in the language of the Talmud, it is called “pull out that which is stuck in” and in Arabic we call it “Alkeli.”


###### Bartenura on Mishnah Shabbat 9:5:9
[Bartenura on Mishnah Shabbat 9:5:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/9:5:9)

**וְאַשְׁלָג.** לֹא אִתְפָּרֵשׁ לִי מַה הוּא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואשלג – it was not explained to me what this is.


###### Bartenura on Mishnah Shabbat 9:5:10
[Bartenura on Mishnah Shabbat 9:5:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/9:5:10)

**עַל הַכָּתֶם.** הַנִּמְצָא בַּבֶּגֶד, וְאֵין יָדוּעַ אִם דַּם נִדָּה הוּא אִם לָאו, מַעֲבִירִין עָלָיו שִׁבְעָה דְּבָרִים לִבְדֹּק אוֹתוֹ בָּהֶם. וּמִכְּלָלָם אַרְבָּעָה סַמָּנִין הַלָּלוּ. וְאֵין הֲלָכָה כְּרַבִּי יְהוּדָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
על הכתם – that is found in the clothing and it is not known if it is the blood of a menstruant woman or not – we remove seven things to examine him with them, and among them are these four signs, but the Halakha is not according to Rabbi Yehuda (see Tractate Niddah, Chapter 6, Mishnah 9).


###### Bartenura on Mishnah Shabbat 9:6:1
[Bartenura on Mishnah Shabbat 9:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/9:6:1)

**פִּלְפֶּלֶת כָּל שֶׁהוּא.** דְּחַזְיָא לְרֵיחַ הַפֶּה, וְאֵין זֶה פִּלְפֵּל הַמָּצוּי בֵּינֵינוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
פלפלת כל שהוא – that appears like scent of the mouth, but this is not the pepper that is found among us.


###### Bartenura on Mishnah Shabbat 9:6:2
[Bartenura on Mishnah Shabbat 9:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/9:6:2)

**עִטְרָן כָּל שֶׁהוּא.** שֶׁמְּרַפְּאִים בּוֹ מִי שֶׁיֵּשׁ לוֹ כְּאֵב חֲצִי הָרֹאשׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עטרן כל שהוא – that heals a person whomever has a pain in half of his head.


###### Bartenura on Mishnah Shabbat 9:6:3
[Bartenura on Mishnah Shabbat 9:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/9:6:3)

**מִינֵי בְשָׂמִים כָּל שֶׁהֵן.** לְרֵיחַ טוֹב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מיני בשמים כל שהן – for a good scent.


###### Bartenura on Mishnah Shabbat 9:6:4
[Bartenura on Mishnah Shabbat 9:6:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/9:6:4)

**מִינֵי מַתָּכוֹת כָּל שֶׁהֵן.** שֶׁרָאוּי לַעֲשׂוֹת מֵהֶן דָּרְבָּן קָטָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מיני מתכות כל שהן – that is appropriate to make from them a small goad/end of the handle of a ploughshare/iron point on the staff.


###### Bartenura on Mishnah Shabbat 9:6:5
[Bartenura on Mishnah Shabbat 9:6:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/9:6:5)

**מֶקֶק.** רֶקֶב הַנּוֹפֵל מִסְּפָרִים אוֹ מִמִּטְפָּחוֹת שֶׁבָּלוּ, לְשׁוֹן הָמֵק בְּשָׂרוֹ (זכריה יד):

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מקק – rottenness that falls from scrolls or covers that wore out – from the language (Zechariah 14:12): “Their flesh shall rot away [while they stand on their feet].”


###### Bartenura on Mishnah Shabbat 9:6:6
[Bartenura on Mishnah Shabbat 9:6:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/9:6:6)

**שֶׁמַּצְנִיעִים אוֹתוֹ לְגָנְזוֹ.** שֶׁכָּל דָּבָר קָדוֹשׁ טָעוּן גְּנִיזָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שמצניעים אותו לנונזו – for every sacred thing required being hidden away.


###### Bartenura on Mishnah Shabbat 9:6:7
[Bartenura on Mishnah Shabbat 9:6:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/9:6:7)

**מְאוּמָה.** אַלְמָא אַחְשְׁבֵיהּ קְרָא לְאִסּוּרֵיהּ. וְתִקּוּן גָּדוֹל הוּא עוֹשֶׂה כְּשֶׁמּוֹצִיא עֲבוֹדָה זָרָה מִבֵּיתוֹ. וְאֵין הֲלָכָה כְּרַבִּי יְהוּדָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מאומה – so we see that the Biblical verse thought to forbid it and he does a great repair, and he removes idolatry from his house, but the Halakha is not according to Rabbi Yehuda.


###### Bartenura on Mishnah Shabbat 9:7:1
[Bartenura on Mishnah Shabbat 9:7:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/9:7:1)

**הָרוֹכְלִין.** מוֹכְרֵי בְשָׂמִים לְקִשּׁוּטֵי נָשִׁים, וְיֵשׁ לָהֶם קֻפּוֹת קְטַנּוֹת לִצְרוֹרוֹת הַבְּשָׂמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הרוכלין - those who sell spices for the decoration of women and they have small boxes for the stones of the spices.


###### Bartenura on Mishnah Shabbat 9:7:2
[Bartenura on Mishnah Shabbat 9:7:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/9:7:2)

**אֵינוֹ חַיָּב אֶלָּא חַטָּאת אֶחָת.** דְּכֻלָּן חֲדָא הוֹצָאָה הִיא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אינו חייב אלא חטאת אחת – all of them are one “taking out.”


###### Bartenura on Mishnah Shabbat 9:7:3
[Bartenura on Mishnah Shabbat 9:7:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/9:7:3)

**פָּחוֹת מִכַּגְּרוֹגָרֶת.** אַף עַל גַּב דְּכָל הָאֳכָלִין שִׁעוּרָן כִּגְרוֹגֶרֶת, הָנֵי כֵּיוָן דְּלִזְרִיעָה קַיְּמֵי, אֲפִלּוּ בְּפָחוֹת מִכַּגְּרוֹגֶרֶת נַמִּי מִחַיַּב. וְאֵין הֲלָכָה כְּרַבִּי יְהוּדָה בֶּן בְּתֵירָא שֶׁאוֹמֵר חֲמִשָּׁה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
פחות מכגרוגרת – even though all the foods, their measure is like a dried-fig’s bulk, these, since they exist for planting even with less that a dried-fig’s bulk, they are liable, but the Halakha is not according to Rabbi Yehuda ben Beteyra who said five.


###### Bartenura on Mishnah Shabbat 9:7:4
[Bartenura on Mishnah Shabbat 9:7:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/9:7:4)

**זֶרַע קִשּׁוּאִין.** חָשׁוּב מִשְּׁאָר זֵרְעוֹנֵי גִּנָּה, וְכֵן זֶרַע דְּלוּעִין, וְזֶרַע פּוֹל הַמִּצְרִי, וְהוּא שֶׁקּוֹרִין לוֹ פאסל"י בְּלַעַ"ז:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
זרע קשואין – it is more important than the other seeds of the garden, and similarly, the seeds of gourds and the seeds of Egyptian beans, and he calls them “Fasli” in the foreign language.


###### Bartenura on Mishnah Shabbat 9:7:5
[Bartenura on Mishnah Shabbat 9:7:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/9:7:5)

**חָגָב חַי כָּל שֶׁהוּא.** שֶׁמַּצְנִיעִין אוֹתוֹ לְקָטָן לְשַׂחֵק בּוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חגב חי כל שהוא – we hide it for a small child to play with it.


###### Bartenura on Mishnah Shabbat 9:7:6
[Bartenura on Mishnah Shabbat 9:7:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/9:7:6)

**מֵת כַּגְּרוֹגֶרֶת.** כְּדִין שְׁאָר אֳכָלִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מת כגרוגרת – like the law for other food stuffs.


###### Bartenura on Mishnah Shabbat 9:7:7
[Bartenura on Mishnah Shabbat 9:7:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/9:7:7)

**צִפֹּרֶת כְּרָמִים.** עוֹף שֶׁמָּצוּי בֵּין הַדְּקָלִין הַבַּחוּרִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
צפורת כרמים – a bird that is found between the male palm-trees.


###### Bartenura on Mishnah Shabbat 9:7:8
[Bartenura on Mishnah Shabbat 9:7:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/9:7:8)

**בֵּין חַיָּה בֵּין מֵתָה כָּל שֶׁהוּא.** שֶׁעוֹשִׂים מִמֶּנּוּ רְפוּאָה לִפְקֹחַ וּלְהַחְכִּים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בין חיה בין מתה כל שהוא – for we make from it a medication to make bright and to make wise.


###### Bartenura on Mishnah Shabbat 9:7:9
[Bartenura on Mishnah Shabbat 9:7:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/9:7:9)

**חָגָב חַי טָמֵא כָּל שֶׁהוּא.** וְתַנָּא קַמָּא סָבַר טָמֵא אֵין מַצְנִיעִין אוֹתוֹ לַתִּינוֹק, דִּלְמָא מָיֵת וְאָכֵיל לֵיהּ. וְאֵין הֲלָכָה כְּרַבִּי יְהוּדָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חגב חי טמא כל שהוא – but the first Tanna/teacher holds that if it is ritually impure, we don’t put it away for a young child, lest he come and eat it, but the Halakha is not according to Rabbi Yehuda.