## Bartenura on Mishnah Shekalim Chapter 4

###### Bartenura on Mishnah Shekalim 4:1:1
[Bartenura on Mishnah Shekalim 4:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:1:1)

**הַתְּרוּמָה מֶה הָיוּ עוֹשִׂין בָּהּ.** מַה שֶּׁנָּתְנוּ לְתוֹךְ הַקֻּפּוֹת מַה עוֹשִׂין בָּהֶן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
התרומה מה היו עושין בה – that they placed into the boxes – what did they do with them?


###### Bartenura on Mishnah Shekalim 4:1:2
[Bartenura on Mishnah Shekalim 4:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:1:2)

**וְכָל קָרְבְּנוֹת הַצִּבּוּר.** לַאֲתוֹיֵי קְטֹרֶת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וכל קרבנות הצבור – including incense.


###### Bartenura on Mishnah Shekalim 4:1:3
[Bartenura on Mishnah Shekalim 4:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:1:3)

**סְפִיחִים.** תְּבוּאָה הָעוֹלָה מֵאֵלֶיהָ מִמַּה שֶּׁנָּשַׁר בַּקָּצִיר. וְנוֹתְנִים שָׂכָר לַשּׁוֹמְרִים שֶׁלֹּא יְלַקְּטוּם עֲנִיִּים בַּשְּׁבִיעִית, וּמְבִיאִים מֵהֶם עֹמֶר בְּפֶסַח וּשְׁתֵּי הַלֶּחֶם בָּעֲצֶרֶת, שֶׁאֵינָם בָּאִים אֶלָּא מִן הֶחָדָשׁ וּמִן הָאָרֶץ. וְנוֹתְנִים שְׂכָרָם מִן הַתְּרוּמָה, דְּצֹרֶךְ קָרְבָּן כְּקָרְבָּן דָּמִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ספיחים – grain that comes up on its own from what was fell off/dropped at the harvest, and we give payment to the guards (i.e., these men were hired to prevent people from collecting the aftergrowth) so that poor people would not glean/gather them in the Seventh year, and bring from the Omer on Passover and the two loaves on Atzeret/Shavuot, for these do not come other than from חדש/new grain and from the Land of Israel. And we give them their payment from the Terumah/sacred donations, for the needs of the sacrifice are considered like the sacrifice itself.


###### Bartenura on Mishnah Shekalim 4:1:4
[Bartenura on Mishnah Shekalim 4:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:1:4)

**שׁוֹמֵר חִנָּם.** וְאַף עַל גַּב דְּקָנָה אוֹתָם מִן הַהֶפְקֵר כְּשׁ?ֶשּׁוֹמְרָם חִנָּם וֶהֱבִיאָם וַהֲרֵי הֵן שֶׁלּוֹ, רַבִּי יוֹסֵי סָבַר דְּקָרְבַּן יָחִיד מִשְׁתַּנֶּה לְקָרְבַּן צִבּוּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שומר חנם – and even though he acquired them for that which was ownerless, for when he guarded them for free and brought them, they are his. Rabbi Yosi holds that an individual sacrifice is different from the community sacrifice.


###### Bartenura on Mishnah Shekalim 4:1:5
[Bartenura on Mishnah Shekalim 4:1:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:1:5)

**אַף אַתָּה אוֹמֵר כוּ'.** כְּלוֹמַר אִי אַתָּה מוֹדֶה שֶׁאֵינָן בָּאִין אֶלָּא מִשֶּׁל צִבּוּר, וְאִם שׁוֹמְרָם חִנָּם וֶהֱבִיאָם וְזָכָה בָּהֶם נִמְצָא שֶׁאֵינָם בָּאִין מִשֶּׁל צִבּוּר, דְּסָבְרֵי רַבָּנָן קָרְבַּן יָחִיד אֵינוֹ מִשְׁתַּנֶּה לְשֶׁל צִבּוּר. וַהֲלָכָה כַּחֲכָמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אף אתה אומר כו' – that is to say, if you admit that they don’t come other than frm the community, and if you guarded them for free and brought them, he takes possession of them. It is found that they do not come from the community [offerings] since the Rabbis hold that an individual sacrifice does not change into a community [sacrifice], and the Halakha is according to the Sages.


###### Bartenura on Mishnah Shekalim 4:2:1
[Bartenura on Mishnah Shekalim 4:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:2:1)

**פָּרָה אֲדֻמָּה וְשָׂעִיר הַמִּשְׁתַּלֵּחַ.** לַעֲזָאזֵל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
פרה אדומה ושעיר המשתלח – [the Scapegoat] for Azazel.


###### Bartenura on Mishnah Shekalim 4:2:2
[Bartenura on Mishnah Shekalim 4:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:2:2)

**בָּאִין מִתְּרוּמַת הַלִּשְׁכָּה.** אַף עַל גַּב דְּפָרָה אֵינָהּ נִשְׁחֶטֶת בָּעֲזָרָה, בָּאָה מִתְּרוּמַת הַלִּשְׁכָּה, דְּחַטָּאת קָרְיָהּ רַחֲמָנָא. וְשָׂעִיר הַמִּשְׁתַּלֵּחַ, לְפִי שֶׁצָּרִיךְ לִקַּח שְׁנֵי שְׂעִירִים וְאֵין יָדוּעַ עַל אֵיזֶה מֵהֶם יַעֲלֶה הַגּוֹרָל לַה':

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
באין מתרומת הלשכה – come from the Temple fund/treasury chamber Even though the [red] heifer is not slaughtered in the Temple courtyard it comes from the Temple fund/treasury chamber, for the All-Merciful calls it a “sin-offering” (Numbers 19:9 – which is translated as “It is for cleansing.”). And the scapegoat – because it requires taking two goats and it is not known upon which of them will come up the lot “for God” (Leviticus 16:10).


###### Bartenura on Mishnah Shekalim 4:2:3
[Bartenura on Mishnah Shekalim 4:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:2:3)

**וְלָשׁוֹן שֶׁל זְהוֹרִית.** שְׁנִי תוֹלַעַת שֶׁמַּשְׁלִיכִין אֶל תּוֹךְ שְׂרֵפַת הַפָּרָה. וְהוּא הַדִּין לְעֵץ אֶרֶז וְאֵזוֹב, אֶלָּא נָקַט לָשׁוֹן שֶׁל זְהוֹרִית לְבַד לְחַלֵּק בֵּין לָשׁוֹן שֶׁל זְהוֹרִית זֶה לַלָּשׁוֹן שֶׁל זְהוֹרִית שֶׁל שָׂעִיר הַמִּשְׁתַּלֵּחַ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולשון של זהורית – the scarlet yarn/crimson thread that they cast into the burning of the heifer; and the same law applies to the cedar wood and hyssop, but it (i.e., the Mishnah) took the language of the crimson thread alone to distinguish between this crimson thread and the language of the thread upon the scapegoat.


###### Bartenura on Mishnah Shekalim 4:2:4
[Bartenura on Mishnah Shekalim 4:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:2:4)

**כֶּבֶשׁ פָּרָה.** שֶׁהָיוּ עוֹשִׂים שְׁנֵי גְּשָׁרִים זֶה עַל גַּבֵּי זֶה מִפְּנֵי קֶבֶר הַתְּהוֹם מֵהַר הַבַּיִת לְהַר הַמִּשְׁחָה, וַעֲלֵיהֶן הָיוּ מוֹצִיאִין אֶת הַפָּרָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כבש פרה – they would make two bridges, one on top of the other because of the grave in the depth (i.e., a covered-up uncleanness discovered) from the Temple Mount to the Mount of Olives and upon them, they would remove the heifer.


###### Bartenura on Mishnah Shekalim 4:2:5
[Bartenura on Mishnah Shekalim 4:2:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:2:5)

**וְכֶבֶשׁ [שָׂעִיר].** שֶׁהָיוּ עוֹשִׂין כְּמִין גֶּשֶׁר עַד חוּץ לָעִיר, וְעָלָיו הָיָה הוֹלֵךְ הַמְשַׁלֵּחַ אֶת הַשָּׂעִיר, מִפְּנֵי הַבַּבְלִיִּים שֶׁהָיוּ תּוֹלְשִׁים שְׂעָרוֹ וְאוֹמְרִים לוֹ טֹל וְצֵא שֶׁלֹּא תַּשְׁהֶה עֲוֹנוֹתֵינוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וכבש [שעיר] – they would make a kind of bridge until the exit from the city, and upon it would go the scapegoat because of the Babylonians who would pluck out its hair and say: “take and leave so that our sins will not tarry.


###### Bartenura on Mishnah Shekalim 4:2:6
[Bartenura on Mishnah Shekalim 4:2:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:2:6)

**וְלָשׁוֹן שֶׁבֵּין קַרְנָיו.** לֵידַע אִם הִלְבִּין וְנִתְכַּפְּרוּ עֲווֹנוֹתֵיהֶן שֶׁל יִשְׂרָאֵל. וְהָנֵי אֵינָם צֹרֶךְ קָרְבָּן, לְפִיכָךְ אֵינָן בָּאִין מִתְּרוּמָה שֶׁהֻפְרְשָׁה לְשֵׁם קָרְבָּנוֹת, אֶלָּא מִמַּה שֶּׁנִּשְׁתַּיֵּר בַּלִּשְׁכָּה אַחַר הַפְרָשַׁת הַתְּרוּמוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולשון שבין קרניו – to know if it had turned white and the sins of the Jewish people had been atoned for, and these do not require a sacrifice. Therefore, they do not come from the Terumah/sacred contributions that were separated for the sake of sacrifices but rather, from what remained in the compartment after the separation of the Terumot/sacred contributions.


###### Bartenura on Mishnah Shekalim 4:2:7
[Bartenura on Mishnah Shekalim 4:2:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:2:7)

**וְאַמַּת הַמַּיִם.** הָעוֹבֶרֶת בָּעֲזָרָה, אִם צְרִיכָה תִּקּוּן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואמת המים – that passes through the Temple courtyard if it needs repair.


###### Bartenura on Mishnah Shekalim 4:2:8
[Bartenura on Mishnah Shekalim 4:2:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:2:8)

**וְכָל צָרְכֵי הָעִיר.** לַחְפֹּר בּוֹרוֹת שִׁיחִין וּמְעָרוֹת, וְתִקּוּן רְחוֹבוֹתֶיהָ וּשְׁוָקֶיהָ, וּשְׁמִירַת הָעִיר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וכל צרכי העיר – to dig cisterns, pits and caves, and the repair of its streets, its marketplaces and the guarding of the city.


###### Bartenura on Mishnah Shekalim 4:2:9
[Bartenura on Mishnah Shekalim 4:2:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:2:9)

**אַבָּא שָׁאוּל אוֹמֵר כוּ'.** וְאֵין הֲלָכָה כְּאַבָּא שָׁאוּל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אבא שאול אומר כו'- but the Halakha is not according to Abba Sahul.


###### Bartenura on Mishnah Shekalim 4:3:1
[Bartenura on Mishnah Shekalim 4:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:3:1)

**מוֹתַר שְׁיָרֵי הַלִּשְׁכָּה.** מַה שֶּׁנִּשְׁאַר אַחַר שֶׁנַּעֲשָׂה מֵהֶן תִּקּוּן צָרְכֵי הָעִיר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מותר שירי הלשכה – what remained after the repairs for the needs of the city were made from them.


###### Bartenura on Mishnah Shekalim 4:3:2
[Bartenura on Mishnah Shekalim 4:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:3:2)

**לוֹקְחִים מֵהֶן יֵינוֹת שְׁמָנִים וּסְלָתוֹת.** וּמוֹכְרִים אוֹתָן לְמִי שֶׁצָּרִיךְ יַיִן לִנְסָכִים וּשְׁמָנִים וּסְלָתוֹת לִמְנָחוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לוקחים מהן יינות שמנים וסלתות – and they sell it to those who need wine for libations and oils and fine flour for meal-offerings.


###### Bartenura on Mishnah Shekalim 4:3:3
[Bartenura on Mishnah Shekalim 4:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:3:3)

**אֵין מִשְׂתַּכְּרִין בְּשֶׁל הֶקְדֵּשׁ.** שֶׁאֵין עֲנִיּוּת בְּמָקוֹם עֲשִׁירוּת, וּגְנַאי הוּא לַהֶקְדֵּשׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אין משתכרין משל הקדש – for the poor people are not in the place of the rich ones, and it is a disgrace to the Temple property.


###### Bartenura on Mishnah Shekalim 4:3:4
[Bartenura on Mishnah Shekalim 4:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:3:4)

**וְאַף לֹא בְּשֶׁל עֲנִיִּים.** דִּלְמָא מִתְרְמֵי עָנִי וְלֵיכָּא לְמֵיתָב לֵיהּ. וַהֲלָכָה כְּרַבִּי עֲקִיבָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואף לא בשל עניים – lest a poor person donate it and there is none to give him, and the Halakha is according to Rabbi Akiva.


###### Bartenura on Mishnah Shekalim 4:4:1
[Bartenura on Mishnah Shekalim 4:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:4:1)

**מוֹתַר הַתְּרוּמָה.** הַיְנוּ מַה שֶּׁנִּשְׁאַר בַּקֻּפּוֹת בְּרֹאשׁ חֹדֶשׁ נִיסָן, שֶׁאָז מְבִיאִין קָרְבָּנוֹת מִתְּרוּמָה חֲדָשָׁה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מותר תרומה – that is what remains in the boxes/baskets on Rosh Hodesh Nisan, for then we bring sacrifices from the new sacred donations.


###### Bartenura on Mishnah Shekalim 4:4:2
[Bartenura on Mishnah Shekalim 4:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:4:2)

**צִפּוּי לְבֵית קָדְשֵׁי הַקָּדָשִׁים.** לָרִצְפָּה וְלַכְּתָלִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
צפוי לבית קדש הקדשים – for the floor and the walls.


###### Bartenura on Mishnah Shekalim 4:4:3
[Bartenura on Mishnah Shekalim 4:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:4:3)

**מוֹתַר פֵּרוֹת.** רַבִּי יִשְׁמָעֵאל לְטַעֲמֵיהּ, דְּאָמַר לְעֵיל מוֹתַר שְׁיָרֵי הַלִּשְׁכָּה קוֹנִים מֵהֶן יֵינוֹת שְׁמָנִים וּסְלָתוֹת, וְהַשָּׂכָר שֶׁמִּשְׂתַּכְּרִים בָּהֶן קָרוּי מוֹתַר פֵּרוֹת, כְּלוֹמַר מַה שֶּׁהוֹתִירוּ וְנִשְׂתַּכְּרוּ בַּפֵּרוֹת שֶׁקָּנוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מותר פירות – Rabbi Yishmael, according to his reasoning, who said above that the surplus of the leftovers of the chamber, we purchase with them wines, oils and fine flour and the income that we make through them is called "מותר הפירות"/surplus of the gains of the produce – that is to say, what remained and was earned from the produce that they bought.


###### Bartenura on Mishnah Shekalim 4:4:4
[Bartenura on Mishnah Shekalim 4:4:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:4:4)

**קַיִץ לַמִּזְבֵּחַ.** כְּשֶׁהַמִּזְבֵּחַ בָּטֵל מְבִיאִים מֵהֶן עוֹלוֹת, כְּמוֹ שֶׁדֶּרֶךְ בְּנֵי אָדָם לְהַעֲלוֹת מִינֵי מְתִיקָה עַל הַשֻּׁלְחָן בִּגְמַר סְעוּדָתָן, כָּךְ אַחַר שֶׁגָּמְרוּ לְהָבִיא חוֹבַת הַיּוֹם מְבִיאִים עוֹלוֹת הַלָּלוּ כְּשֶׁאֵין נְדָרִים וּנְדָבוֹת וְהַמִּזְבֵּחַ בָּטֵל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
קיץ למזבח – when the altar is idle, we bring from them burnt offerings like the manner of human beings to bring up all kinds of sweets on to the table at the conclusion of the meal, so to, after they have completed bringing the obligatory [offerings] of the day, they bring these burnt offerings, when there are no votive or freewill offerings and the altar is idle.


###### Bartenura on Mishnah Shekalim 4:4:5
[Bartenura on Mishnah Shekalim 4:4:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:4:5)

**מוֹתַר תְּרוּמָה לִכְלֵי שָׁרֵת.** מִקְרָא דָּרֵישׁ לֵיהּ דִּכְתִיב (דברי הימים ב כד) וְאֶת שְׁאָר הַכֶּסֶף וַיַּעֲשֵׂהוּ כֵלִים לְבֵית ה', אֵיזֶהוּ כֶּסֶף שֶׁיֵּשׁ לוֹ שִׁירַיִם, הֲוֵי אוֹמֵר זוֹ תְּרוּמַת הַלִּשְׁכָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מותר תרומה לכלי שרת (see Chapter 3, Mishnah 2 of Tractate Shekalim) – a Biblical verse is expounded regarding this (II Chronicles 24:14): “[When they had finished, they brought] the money that was left over [to the king and Jehoiada (the High Priest); it was made into utensils for the House of the LORD,” What is the money that has leftovers? I would state that this is the sacred donations to the chamber.


###### Bartenura on Mishnah Shekalim 4:4:6
[Bartenura on Mishnah Shekalim 4:4:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:4:6)

**מוֹתַר תְּרוּמָה לְקַיִץ הַמִּזְבֵּחַ.** שֶׁלְּצֹרֶךְ קָרְבָּנוֹת הֻפְרְשָׁה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מותר תרומה לקיץ המזבח – for the needs of the sacred donations that were separated.


###### Bartenura on Mishnah Shekalim 4:4:7
[Bartenura on Mishnah Shekalim 4:4:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:4:7)

**מוֹתַר נְסָכִים.** גִּזְבְּרֵי הֶקְדֵּשׁ הָיוּ מַמְצִיאִים מָעוֹת לְבַעֲלֵי יֵינוֹת וּשְׁמָנִים וּסְלָתוֹת, לְסַפֵּק לִמְנָחוֹת וּנְסָכִים כָּל הַשָּׁנָה, וְאִם קִבֵּל עָלָיו לְסַפֵּק שָׁלֹשׁ סְאִים בְּסֶלַע וְעָמְדוּ אַרְבַּע סְאִים בְּסֶלַע, צָרִיךְ שֶׁיִּתֵּן אַרְבַּע סְאִין, וְאוֹתָהּ סְאָה הִיא מוֹתַר נְסָכִים. וְכֵן כְּשֶׁמּוֹדְדִין לַהֶקְדֵּשׁ הָיוּ מוֹדְדִין בְּמִדָּה מְבֹרֶצֶת וּגְדוּשָׁה, וְהַגִּזְבָּר הָיָה מוֹחֵק הַמִּדָּה, הַבֵּרוּץ נִקְרָא מוֹתַר נְסָכִים, וְעוֹשִׂין מֵהֶן כְּלֵי שָׁרֵת, שֶׁהַנְּסָכִים מִתְקַדְּשִׁים בִּכְלֵי שָׁרֵת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מותר נסכים – the treasurers of the Temple treasury would furnish money to the owners of the wine, oils and fine flour to provide for the meal-offerings and libations all year. But if he (i.e., the owner) accepted upon himself to provide three Se’ah for a Sela and it (i.e., the going market price) stood at four Se’ah for a Sela, it was necessary for him to give four Se’ah and that Se’ah was the surplus from the libations. For just as they measure for the Temple treasury, so would measure that was cut through from end to end and overflowing. But the treasurer would erase the measure that was cut through from end to end which is called the surplus from the libations and make of them vessels of the ministry that the libations would be sanctified in vessels of the ministry.


###### Bartenura on Mishnah Shekalim 4:4:8
[Bartenura on Mishnah Shekalim 4:4:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:4:8)

**מוֹתַר נְסָכִים לְקַיִץ הַמִּזְבֵּחַ.** שֶׁהַנְּסָכִים כָּלִיל וְהָעוֹלָה כָּלִיל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מותר נסכים לקיץ המזבח – when the libations ran out and the burnt offerings ran out.


###### Bartenura on Mishnah Shekalim 4:4:9
[Bartenura on Mishnah Shekalim 4:4:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:4:9)

**זֶה וָזֶה.** רַבִּי עֲקִיבָא וְרַבִּי חֲנִינָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
זה וזה – Rabbi Akiba and Rabbi Hanina.


###### Bartenura on Mishnah Shekalim 4:4:10
[Bartenura on Mishnah Shekalim 4:4:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:4:10)

**לֹא הָיוּ מוֹדִים בַּפֵּרוֹת.** כִּדְאָמַר רַבִּי עֲקִיבָא לְעֵיל, שֶׁאֵין מִשְׂתַּכְּרִים בְּשֶׁל הֶקְדֵּשׁ. וּמַסְקָנָא דִּתְנַאי בֵּית דִּין הוּא עַל הַמּוֹתָרוֹת שֶׁיִּהְיוּ כֻּלָּן קְרֵבִים עוֹלוֹת. וְכֵן הֲלָכָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לא היו מודים בפירות – just as Rabbi Akiba said above (Mishnah three of this chapter): They may not make profit from sacred property, and the conclusion is that it is a condition of the Jewish court regarding the surpluses that all of them should be offered as burnt offerings, and this is the Halakha.


###### Bartenura on Mishnah Shekalim 4:5:1
[Bartenura on Mishnah Shekalim 4:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:5:1)

**מוֹתַר הַקְּטֹרֶת.** הַנּוֹתָר בְּכָל שָׁנָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נותר הקטורת – that remains every year.


###### Bartenura on Mishnah Shekalim 4:5:2
[Bartenura on Mishnah Shekalim 4:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:5:2)

**מֶה הָיוּ עוֹשִׂין בָּהּ.** לְהַקְטִירָהּ לַשָּׁנָה הַבָּאָה. שֶׁאֵין לְךָ שָׁנָה שֶׁאֵין בָּהּ מוֹתָר, שֶׁהַקְּטֹרֶת הָיְתָה נַעֲשֵׂית שְׁלֹשׁ מֵאוֹת שִׁשִּׁים וּשְׁמֹנָה מָנִים, שְׁלֹשׁ מֵאוֹת שִׁשִּׁים וַחֲמִשָּׁה מָנִים כְּמִנְיָן שְׁלֹשׁ מֵאוֹת שִׁשִּׁים וַחֲמִשָּׁה יְמוֹת הַחַמָּה, וּשְׁלֹשָׁה מָנִין שֶׁמֵּהֶם כֹּהֵן גָּדוֹל מַכְנִיס מְלֹא חָפְנָיו בְּיוֹם הַכִּפּוּרִים, וְלֹא הָיוּ נִכְנָסִים כֻּלָּן בְּחָפְנָיו. וְעוֹד, בְּכָל שָׁנָה פְּשׁוּטָה הָיָה מוֹתָר, שֶׁשָּׁנָה פְּשׁוּטָה יָמֶיהָ שְׁלֹשׁ מֵאוֹת חֲמִשִּׁים וְאַרְבָּעָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מה היו עושין בה – to offer as incense to God in the next year, for there is no year without surplus for the incense was made into three-hundred and sixty-eight minas for three-hundred and sixty-five minas is like the three hundred and sixty-five days of the solar [year] and three minas that from them, the High Priest would bring in his handfuls on Yom Kippur but they would not all enter with their handfuls. And furthermore, in each ordinary year, there was a surplus since an ordinary year had three-hundred and fifty-four days.


###### Bartenura on Mishnah Shekalim 4:5:3
[Bartenura on Mishnah Shekalim 4:5:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:5:3)

**מַפְרִישִׁין מִמֶּנָּה.** מִן הַלִּשְׁכָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מפרישין ממנה – from the chamber.


###### Bartenura on Mishnah Shekalim 4:5:4
[Bartenura on Mishnah Shekalim 4:5:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:5:4)

**שְׂכַר הָאֻמָּנִין.** מִפַּטָּמֵי הַקְּטֹרֶת, שֶׁהֵן נוֹטְלִים שְׂכָרָן מִתְּרוּמַת הַלִּשְׁכָּה. וּמְזַכִּין הַמָּעוֹת לָאֻמָּנִין עַל יַד אֶחָד מִן הַגִּזְבָּרִים, וַהֲרֵי הֵן חֻלִּין. וְאַף עַל פִּי שֶׁאֵין הֶקְדֵּשׁ יוֹצֵא לְחֻלִּין אִם לֹא שֶׁיִּכָּנֵס דָּבָר אַחֵר תַּחְתָּיו לִקְדֻשָּׁה, תְּרוּמַת הַלִּשְׁכָּה שָׁאנֵי, דְּבֵית דִּין מַתְנֶה עֲלֵיהֶם לִתְּנָם לְכַמָּה דְּבָרִים. וְאַחֲרֵי שֶׁזָּכוּ בַּמָּעוֹת לְצֹרֶךְ הָאֻמָּנִין מְחַלְּלִין הַקְּטֹרֶת עַל אוֹתָן הַמָּעוֹת, וְהַמָּעוֹת קְדוֹשִׁים לִתְרוּמָה יְשָׁנָה, וְנוֹתְנִים הַקְּטֹרֶת לָאֻמָּנִים בִּשְׂכָרָם, וְחוֹזְרִין וְקוֹנִין אוֹתָהּ מֵהֶן בְּמָעוֹת שֶׁל תְּרוּמָה חֲדָשָׁה. וְהָכִי צְנִיעָא מִלְּתָא טְפֵי, וְלֹא לְמָכְרָהּ וְלַחֲזֹר וְלִקְנוֹתָהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שכר האומנין – from the pounding of the incense, they would take their payment from the chamber of the sacred donations and they would take possession of the monies for artisans through one hand from the treasurers and they are non-holy [produce], and even though what is holy does not become non-holy if they don’t bring something else in its place for holiness. The sacred donations of the chamber are different since the Jewish court makes a condition upon them to give them for several things. But after the monies were transferred for the needs of the artisans, they would redeem the incense with those monies. But the sacred monies from the old sacred donations, they would give the incense to the artisans as their payment and go back and repurchase it from them with monies of the new sacred donations. And in this way, the matter was much more discreet to not sell it and then go back and repurchase it.


###### Bartenura on Mishnah Shekalim 4:5:5
[Bartenura on Mishnah Shekalim 4:5:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:5:5)

**אִם בָּא הֶחָדָשׁ בִּזְמַנּוֹ.** שֶׁהֵבִיאוּ שְׁקָלִים חֲדָשִׁים קֹדֶם רֹאשׁ חֹדֶשׁ נִיסָן, שֶׁהוּא זְמַן הַתְּרוּמָה הַחֲדָשָׁה, לוֹקְחִים מוֹתַר הַקְּטֹרֶת מִתְּרוּמָה חֲדָשָׁה עַל יְדֵי חִלּוּל כִּדְפָרְשִׁינַן לְעֵיל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אם בא חודש בזמנו – that they brought new Shekalim prior to Rosh Hodesh Nisan which is the time for the new sacred donations, they purchase the surplus of the incense from the new sacred donations through redemption as we explained above.


###### Bartenura on Mishnah Shekalim 4:5:6
[Bartenura on Mishnah Shekalim 4:5:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:5:6)

**וְאִם לָאו.** שֶׁלֹּא הֵבִיאוּ שְׁקָלִים חֲדָשִׁים עֲדַיִן, לוֹקְחִים אוֹתָהּ מִן הַתְּרוּמָה יְשָׁנָה, אִם חִלְּלוּהָ כְּבָר. וְאִם לֹא חִלְּלוּהָ, מַקְטִירִין אוֹתָהּ, דְּכֵיוָן שֶׁלֹּא בָּא הֶחָדָשׁ צָרִיךְ לְהָבִיא מִן הַיְּשָׁנָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואם לאו – they had not yet brought their new Shekalim, they purchase it from the old sacred donations if they redeemed it already, and if they had not redeemed it, they offer incense for since the new [donations] had not yet come, they must bring it from the old.


###### Bartenura on Mishnah Shekalim 4:6:1
[Bartenura on Mishnah Shekalim 4:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:6:1)

**הַמַּקְדִּישׁ נְכָסָיו.** וּסְתָם הֶקְדֵּשׁ לְבֶדֶק הַבַּיִת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המקדיש נכסיו – and an undefined dedication to Temple property is for the repair and upkeep of the Temple.


###### Bartenura on Mishnah Shekalim 4:6:2
[Bartenura on Mishnah Shekalim 4:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:6:2)

**וְהָיוּ בָהֶם דְּבָרִים הָרְאוּיִם לְקָרְבְּנוֹת צִבּוּר.** כְּגוֹן קְטֹרֶת, אוֹ יֵינוֹת, שְׁמָנִים וּסְלָתוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והיו בהם דברים הראויים לקרבנות צבור – such as incense or wines, oils and fine flour.


###### Bartenura on Mishnah Shekalim 4:6:3
[Bartenura on Mishnah Shekalim 4:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:6:3)

**יִנָּתְנוּ לָאֻמָּנִין בִּשְׂכָרָן.** וְיוֹצְאִין לְחֻלִּין, אַף עַל פִּי שֶׁאֵין דָּבָר אַחֵר נִכְנַס תַּחְתָּיו. דְּקָסָבַר הֶקְדֵּשׁ מִתְחַלֵּל עַל הַמְּלָאכָה, דִּכְתִיב (שמות כה) וְעָשׂוּ לִי מִקְדָּשׁ, שֶׁתִּהְיֶה הַמְּלָאכָה נַעֲשֵׂית מִן הַהֶקְדֵּשׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ינתנו לאומנין בשכרן – and they go out to the status of “non-holy,” even though no other thing enters in its place, for he holds that something dedicated to the Temple can be redeemed through service as it is written (Exodus 25:8): “And let them make Me a sanctuary [that I may dwell among them],” that the service/work will be accomplished from that which is donated to the Temple.


###### Bartenura on Mishnah Shekalim 4:6:4
[Bartenura on Mishnah Shekalim 4:6:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:6:4)

**אֵינָהּ מִן הַמִּדָּה.** כְּלוֹמַר אֵין מִדָּה זוֹ שֶׁאַתָּה אוֹמֵר כַּמִּדָּה הָאֲמוּרָה לְעֵיל בַּקְּטֹרֶת, וְאֵין רָאוּי אֶלָּא שֶׁתַּשְׁוֶה מִדּוֹתֶיךָ. הִלְכָּךְ מַפְרִישִׁים מֵהֶן שְׂכַר הָאֻמָּנִים כוּ'‏ כִּדְאָמְרִינַן לְעֵיל גַּבֵּי מוֹתַר הַקְּטֹרֶת. שֶׁאֵין הֶקְדֵּשׁ מִתְחַלֵּל עַל הַמְּלָאכָה. וַהֲלָכָה כְּבֶן עַזַּאי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אינה מן המדה – that is to say, that this measure that you are stating is not like the measure mentioned above with the incense and it is not appropriate but rather that your qualities should be harmonized. Therefore, we separate out the payment of the artisans, etc., as we stated above concerning the surplus of the incense for whatever is dedicated to the Temple is not redeemed through service, and the Halakha is according to Ben Azzai.


###### Bartenura on Mishnah Shekalim 4:7:1
[Bartenura on Mishnah Shekalim 4:7:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:7:1)

**זְכָרִים יִמָּכְרוּ לְצָרְכֵי עוֹלוֹת כוּ'‏ וּדְמֵיהֶם יִפְּלוּ עִם שְׁאָר הַנְּכָסִים לְבֶדֶק הַבָּיִת.** דְּסָבַר סְתָם הֶקְדֵּשׁ לְבֶדֶק הַבַּיִת, וַאֲפִלּוּ בְּמִידֵי דַּחֲזִי לַמִּזְבֵּחַ, אֲבָל הָרָאוּי לַמִּזְבֵּחַ אֵינוֹ יוֹצֵא מִידֵי מִזְבֵּחַ, שֶׁהַמַּקְדִּישׁ תְּמִימִים לְבֶדֶק הַבַּיִת אֵין נִפְדִּים אֶלָּא לַמִּזְבֵּחַ, וְהַדָּמִים יִפְּלוּ לְבֶדֶק הַבַּיִת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
זכרים ימכרו לצרכי עולות כו' ודמיהם יפלו לשאר הנכסים לבדק הבית – for he holds that undefined things dedicated to the Temple is for the repair and upkeep of the Temple and even with something that is appropriate for the Altar, but that which is appropriate for the Altar does not leave from the Altar for someone who dedicates pure things to the repair and upkeep of the Temple are not redeemed other than for the Altar and their monies will fall to the repair and upkeep of the Temple.


###### Bartenura on Mishnah Shekalim 4:7:2
[Bartenura on Mishnah Shekalim 4:7:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:7:2)

**וְיָבִיא בִדְמֵיהֶן עוֹלוֹת.** קָסָבַר מִידֵי דַּחֲזִי לְמִזְבֵּחַ מִסְתָמָא לַמִּזְבֵּחַ אַקְדְּשִׁינְהוּ, הִלְכָּךְ זְכָרִים עַצְמָן יִקָּרְבוּ עוֹלוֹת, וּנְקֵבוֹת יִמָּכְרוּ לְצָרְכֵי שְׁלָמִים וְיָבִיא בִּדְמֵיהֶן עוֹלוֹת, אֲבָל הֵן עַצְמָן אֵין קְרֵבִין שְׁלָמִים, דְּהַמַּקְדִּישׁ נְכָסָיו דַּעְתּוֹ שֶׁיִּהְיוּ כֻּלָּם לְגָבוֹהַּ, הִלְכָּךְ בְּהֵמוֹת שֶׁרְאוּיוֹת לִקָּרֵב עוֹלוֹת יִקָּרְבוּ עוֹלוֹת, וּנְקֵבוֹת יִמָּכְרוּ לְצָרְכֵי שְׁלָמִים וְיָבִיא בִּדְמֵיהֶן עוֹלוֹת, דְּכֵיוָן דִּרְאוּיוֹת לַמִּזְבֵּחַ חָלָה עֲלֵיהֶן קְדֻשַּׁת מִזְבֵּחַ, וַאֲפִלּוּ עַל הַנְּקֵבוֹת שֶׁאֵין גּוּפָן רָאוּי לְמַה שֶּׁדַּעְתּוֹ לְהַקְדִּישָׁן, כֵּיוָן דִּלְשֵׁם קָרְבָּן מִיהָא חַזְיָין, לֹא חָל עֲלֵיהֶן קְדֻשַּׁת בֶּדֶק הַבַּיִת, וְיָבִיא בִּדְמֵיהֶם עוֹלוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ויביא בדמיהן עולות – for he holds that a thing that is appropriate for the Altar without any qualification is sanctified for the Altar; therefore, males themselves should be offered as burnt offerings and females should be sold for the needs of peace-offerings and he can bring with their monies burnt offerings, but they themselves are not offered as peace offerings, for a person who dedicates his possessions, his intention is that it should all be for “On High,” therefore, cattle which are appropriate to be offered as burnt offerings should be offered as burnt offerings. But females should be sold for the needs of peace-offerings and you can, with their monies, bring burnt-offerings, for since they are appropriate for the Altar, the sanctity of the Altar applies to them. And even for the females, where their bodies are not appropriate, for what he intends to sanctify them for, since it is for the sake of a sacrifice, however, they are worthy, [but] the sanctify of the repair/maintenance of the Temple does not apply to them and he should bring with their monies burnt-offerings.


###### Bartenura on Mishnah Shekalim 4:7:3
[Bartenura on Mishnah Shekalim 4:7:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:7:3)

**שֶׁהַמַּקְדִּישׁ בְּפֵרוּשׁ.** שֶׁאָמַר בְּהֵמָה וּנְכָסַי לַהֶקְדֵּשׁ. דְּכֵיוָן שֶׁהִפְרִישָׁן וְהִבְדִּילָן זוֹ מִזּוֹ וְאַף עַל פִּי כֵן לֹא אָמַר בְּהֵמָה לַמִּזְבֵּחַ וּנְכָסַי לְבֶדֶק הַבַּיִת, שְׁמַע מִנַּהּ דְּדַעְתּוֹ הָיָה שֶׁבֵּין בְּהֵמָה וּבֵין נְכָסָיו הַכֹּל יֵלֵךְ אֶל מָקוֹם אֶחָד. אֲבָל הַמַּקְדִּישׁ סְתָם כָּל נְכָסָיו, דַּעְתּוֹ לְהַקְדִּישׁ כָּל דָּבָר לְמַה שֶּׁהוּא רָאוּי. וַהֲלָכָה כְּרַבִּי עֲקִיבָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המקדיש בפירוש – that said that cattle and my possessions are given over to the Temple property for since he dedicated them and separated them one from the other, and even though he didn’t say, the cattle to the altar and my possessions to the upkeep and maintenance of the Temple, it comes to tell us that his intention was that regardless of whether speaking of his cattle or his possession everything should go to one place. But when one sanctifies something all of his possessions undefined, his intention is to dedicate each thing for what is appropriate, and the Halakha is according to Rabbi Akiva.


###### Bartenura on Mishnah Shekalim 4:8:1
[Bartenura on Mishnah Shekalim 4:8:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:8:1)

**יֵינוֹת שְׁמָנִים וּסְלָתוֹת.** שֶׁהֵן רְאוּיִים לִמְנָחוֹת וְלִנְסָכִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
יינות שמנים וסלתות – which are appropriate for meal-offerings and libations.


###### Bartenura on Mishnah Shekalim 4:8:2
[Bartenura on Mishnah Shekalim 4:8:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:8:2)

**וְעוֹפוֹת.** תּוֹרִים וּבְנֵי יוֹנָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ועופות – doves and pigeons.


###### Bartenura on Mishnah Shekalim 4:8:3
[Bartenura on Mishnah Shekalim 4:8:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:8:3)

**רַבִּי אֶלְעָזָר.** גַּרְסִינַן, וְלֹא רַבִּי אֱלִיעֶזֶר, וְטַעֲמָא דְּרַבִּי אֶלְעָזָר מְפֹרָשׁ בַּיְרוּשַׁלְמִי, דִּכְתִיב (ויקרא כב) לְכָל נִדְרֵיהֶם וּלְכָל נִדְבוֹתֵיהֶם אֲשֶׁר יַקְרִיבוּ לַה'‏ לְעוֹלָה, כָּל מַה שֶּׁהֵם נוֹדְרִים וּמִתְנַדְּבִים מִדְּבָרִים אֲשֶׁר יַקְרִיבוּ לַה', אֲפִלּוּ יֵינוֹת שְׁמָנִים וּסְלָתוֹת, יִהְיֶה לְעוֹלָה. יָכוֹל יַקְרִיב בִּדְמֵיהֶן עוֹלַת הָעוֹף, אוֹ אִם הִקְדִּישׁ עוֹף יַקְרִיבֶנּוּ עוֹלָה, תַּלְמוּד לוֹמַר (שם) בַּבָּקָר בַּכְּשָׂבִים וּבָעִזִּים, הָא אֵינוֹ מַקְרִיב בְּכָל מַה שֶּׁהִתְנַדֵּב אֶלָּא עוֹלַת בְּהֵמָה בִּלְבַד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
Rabbi Eleazar is our reading and not Rabbi Eliezer. The reason of Rabbi Eleazar is explained in the Jerusalem Talmud, as it is written (Leviticus 22:18): “[When any man of the house of Israel or of the strangers in Israel] presents a burnt offering as his offering for any of the votive or any of the freewill offerings [that they offer to the LORD],” all that they vow or donate from things that they donate to the LOD, even wines, oils and fine-flour will be for a burnt offering – he is able to offer with their monetary value a burnt offering of fowl or if he first gave a fowl, he shall offer it as a burnt offering, the inference teaches us (Leviticus 22:19): “from cattle or sheep or goats.” Surely, he does not with all what he donated other than only a burnt offering of cattle.


###### Bartenura on Mishnah Shekalim 4:9:1
[Bartenura on Mishnah Shekalim 4:9:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:9:1)

**מְשַׁעֲרִין אֶת הַלִּשְׁכָּה.** פּוֹסְקִים שַׁעַר לְיֵינוֹת שְׁמָנִים וּסְלָתוֹת, שַׁעַר שֶׁיַּעֲמֹד זֶה הַשַּׁעַר שְׁלֹשִׁים יוֹם. וְלוֹקְחִים בְּכָל יוֹם מִמּוֹכְרֵי יֵינוֹת שְׁמָנִים וּסְלָתוֹת מַה שֶּׁהֵן צְרִיכִין בְּאוֹתוֹ הַסְּכוּם שֶׁפָּסְקוּ, וְאִם נִתְיַקֵּר הַמִּקָּח אֵין מוֹסִיפִים דָּמִים, וְאִם הוּזַל לוֹקְחִים לְפִי הַזּוֹל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
משערין את הלשכה – they calculate the market price for wines, oils and fine-flour and this market price will stand for thirty days. And they purchase every day from the sellers of wine, oils and fine flour what they need for that sum that they established. But if the cost went up, they do no t add monies, and if it became less expensive, they purchase according to the cheaper price.


###### Bartenura on Mishnah Shekalim 4:9:2
[Bartenura on Mishnah Shekalim 4:9:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:9:2)

**הַמְקַבֵּל עָלָיו לְסַפֵּק סְלָתוֹת.** בִּימוֹת קְצִיר חִטִּים וּבְצִירַת עֲנָבִים וּמְסִיקַת זֵיתִים הָיוּ הַגִּזְבָּרִים מַקְדִּימִים מָעוֹת לַחֶנְוָנִי, וְהָיָה הַחֶנְוָנִי מְקַבֵּל עָלָיו לְסַפֵּק יֵינוֹת שְׁמָנִים וּסְלָתוֹת כָּל הַשָּׁנָה. וְאִם הָיוּ אָז נִמְכָּרִים אַרְבַּע סְאִין בְּסֶלַע וְהוּקְרוּ וְעָמְדוּ שָׁלֹשׁ סְאִין בְּסֶלַע, צָרִיךְ לִתֵּן אַרְבַּע סְאִין, דְּהֶקְדֵּשׁ קוֹנֶה בְּכֶסֶף, דִּכְתִיב וְנָתַן הַכֶּסֶף וְקָם לוֹ. וְאִם קִבֵּל לְסַפֵּק שָׁלֹשׁ סְאִין בְּסֶלַע וְהוּזְלוּ וְעָמְדוּ אַרְבַּע בְּסֶלַע, נוֹתֵן אַרְבַּע בְּסֶלַע, דְּלֹא גָּרַע מֵהֶדְיוֹט דְּלֹא קָנֵי אֶלָּא בִּמְשִׁיכָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המקבל עליו לספק סלתות – in the days of the wheat harvest and the vintage of the grapes and olive harvest, the treasurers would advance money to the storekeeper and the storekeeper would accept upon himself to supply wine, oils and fine flour all year long. But if they were then sold four Se’ah for a Sela and their price increased and stood at three Se’ah for a Sela, one must give four Se’ah. For that which is dedicated to a sacred purpose/Temple property acquires with money, as it is written (Leviticus 27:19 – though the quote is not exact, but all of the sources refer to this verse): “[And if he who consecrated the land wishes to redeem it, he must add one-fifth to the sum at which it was assessed,] and it shall pass to him.” But if he accepted to supply three Se’ah for a Sela and the price became cheaper and stood at four [Se’ah] for a Selah, he gives the four [Se’ah] for a Selah, for he is not worse than a commoner, that does not acquire other than through משיכה/”pulling.”


###### Bartenura on Mishnah Shekalim 4:9:3
[Bartenura on Mishnah Shekalim 4:9:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:9:3)

**הִתְלִיעַ לוֹ.** וַאֲפִלּוּ מָשַׁךְ הַגִּזְבָּר וְנָתַן מָעוֹת, אַחֲרָיוּתָם עַל הַחֶנְוָנִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
התליע לו – even if the treasurer pulled and gave the monies for the property which may be resorted to in case of non-payment on behalf of the storekeeper.


###### Bartenura on Mishnah Shekalim 4:9:4
[Bartenura on Mishnah Shekalim 4:9:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:9:4)

**אֵינוֹ מְקַבֵּל אֶת מְעוֹתָיו.** כְּלוֹמַר אֵינָם נֶחֱשָׁבִים מְעוֹתָיו שֶׁל חֶנְוָנִי וְלֹא זָכָה בָּהֶם, וְאַף עַל פִּי שֶׁקִּבְּלָם מִן הַגִּזְבָּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אינו מקבל את מעותיו – that is to say, they are not considered the monies of the storekeeper nor did he take possession of them, and even though he received them from the treasurer.


###### Bartenura on Mishnah Shekalim 4:9:5
[Bartenura on Mishnah Shekalim 4:9:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/4:9:5)

**עַד שֶׁיִּהְיֶה הַמִּזְבֵּחַ מְרַצֶּה.** שֶׁיַּעֲלֶה לְרָצוֹן עַל הַמִּזְבֵּחַ. הִלְכָּךְ אִם הֶחֱמִיץ הַיַּיִן אוֹ הִתְלִיעָה הַסֹּלֶת, אַחֲרָיוּתָם עַל הַחֶנְוָנִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עד שיהיה המזבח מרצה – Therefore, if the wine soured or the fine-flour became infected with worms, the responsibility is upon is the storekeeper.