## Bartenura on Mishnah Shekalim Chapter 7

###### Bartenura on Mishnah Shekalim 7:1:1
[Bartenura on Mishnah Shekalim 7:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/7:1:1)

**מָעוֹת שֶׁנִּמְצְאוּ.** קָרוֹב לַשְּׁקָלִים יִפְּלוּ לַשְּׁקָלִים. דְּבָתַר קָרוֹב אָזְלִינַן, דִּכְתִיב (דברים כא) וְהָיְתָה הָעִיר הַקְּרוֹבָה אֶל הֶחָלָל. וְהָאוֹמֵר רֹב וְקָרוֹב הֲלֵךְ אַחַר הָרֹב, מוֹקֵי מַתְנִיתִין כְּגוֹן שֶׁשְּׁקָלִים וּנְדָבָה שָׁוִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מעות שנמצאו. קרוב לשקלים יפלו לשקלים – for after what is near we follow, as It is written (Deuteronomy 21:3): “The elders of the town nearest to the corpse,” and the one who states majority and near, follows after the majority; our Mishnah establishes that such as a case when Shekalim and freewill donations are equivalent.


###### Bartenura on Mishnah Shekalim 7:1:2
[Bartenura on Mishnah Shekalim 7:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/7:1:2)

**מֶחֱצָה עַל מֶחֱצָה יִפְּלוּ לַנְּדָבָה.** דַּחֲמִירָא מִשְּׁקָלִים, דְּכֻלָּהּ עוֹלוֹת, אֲבָל שְׁקָלִים מְבִיאִין מֵהֶן פְּעָמִים חַטָּאוֹת שֶׁנֶּאֱכָלִים לַכֹּהֲנִים. וְעוֹד, דִּשְׁיָרֵי שְׁקָלִים לְחוֹמוֹת הָעִיר וּמִגְדְּלוֹתֶיהָ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מחצה על מחצה יפלו לנדבה – for they (i.e., freewill offerings) are more stringent than Shekalim, since they are all burnt offerings, but sometimes Shekalim are brought as sin-offerings which are consumed by Kohanim. But furthermore, the remnants of the Shekalim are used for the walls of the city and its towers.


###### Bartenura on Mishnah Shekalim 7:1:3
[Bartenura on Mishnah Shekalim 7:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/7:1:3)

**מֶחֱצָה עַל מֶחֱצָה יִפְּלוּ לַלְּבוֹנָה.** דִּלְבוֹנָה הִיא עַצְמָהּ קָרְבָּן. וְעֵצִים מַכְשִׁירֵי קָרְבָּן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מחצה על מחצה יפלו ללבונה – for frankincense is itself a sacrifice but wood is the requirement of a sacrifice.


###### Bartenura on Mishnah Shekalim 7:1:4
[Bartenura on Mishnah Shekalim 7:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/7:1:4)

**מֶחֱצָה עַל מֶחֱצָה יִפְּלוּ לְגוֹזְלֵי עוֹלָה.** בַּיְרוּשַׁלְמִי פָּרֵיךְ, בִּשְׁלָמָא קָרוֹב לְגוֹזְלֵי עוֹלָה, כֵּיוָן דְּמִדְּאוֹרַיְתָא אָזְלִינַן בָּתַר קוּרְבָה הֲוֵי כְּאִלּוּ וַדַּאי הֵן מִגּוֹזְלֵי עוֹלָה, אֶלָּא מֶחֱצָה עַל מֶחֱצָה, דְּמִסְּפֵיקָא שָׁדִינַן לְהוּ לְגוֹזְלֵי עוֹלָה לְחֻמְרָא, הָאִשָּׁה שֶׁהֵבִיאָה הַמָּעוֹת הַלָּלוּ בְּמַה תִּתְכַּפֵּר, שֶׁמָּא מִקִּנֵּי חוֹבָה נָפְלוּ, וּכְשֶׁאַתָּה מַקְרִיב מֵהֶן גּוֹזְלֵי עוֹלָה בְּמַה מִּתְכַּפֶּרֶת הָאִשָּׁה. וּמְשָׁנֵי, בֵּית דִּין הַמְּמֻנִּים עַל הַקִנִּין לוֹקְחִים מִשֶּׁל צִבּוּר כְּפִי אוֹתָן מָעוֹת שֶׁנִּמְצְאוּ, וּמַקְנִין אוֹתָן לְבַעֲלֵי הַמָּעוֹת שֶׁנִּמְצְאוּ, וּמַקְרִיבִין מֵהֶן קִנִּין עַל הַסָּפֵק, וְהַחַטָּאת לֹא תְהֵא נֶאֱכֶלֶת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מחצה על מחצה יפלו לגוזלי עולה – In the Jerusalem Talmud (Shekalim 19a), it raises an objection: it is all right if it is closer to young pigeons for burnt offerings, since according to the Torah, we follow after that which is nearer as if they are definitively from the young pigeons for burnt offerings. But, if it is half-way between them, out of doubt, we cast them in a stringency to the young pigeons for burnt offerings, but the woman who brought these monies, with what shall she gain atonement? For perhaps, they fell from obligatory bird-offerings and when you offer from them pigeon burnt-offerings, with what shall the woman gain atonement? And it (i.e., the Jerusalem Talmud) responds that the Jewish court that is appointed over the bird-offerings takes from the community [offerings] according to those monies that were found and causes them to be acquired by the owners of the monies that were found and they offer from them bird-offerings on the doubt, and the sin-offering will not be consumed.


###### Bartenura on Mishnah Shekalim 7:2:1
[Bartenura on Mishnah Shekalim 7:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/7:2:1)

**לְעוֹלָם מַעֲשֵׂר.** אֲפִלּוּ כָּל הַשָּׁנָה כֻּלָּהּ. לְפִי שֶׁעוֹלֵי רְגָלִים אֵינָן מַסְפִּיקִין לְהוֹצִיא כָּל מַעֲשֵׂר שֵׁנִי שֶׁלָּהֶן בָּרְגָלִים, וּמְנִיחִין אוֹתָן לִקְרוֹבֵיהֶן אוֹ לְאוֹהֲבֵיהֶן לֶאֱכֹל אוֹתָן כָּל הַשָּׁנָה בִּירוּשָׁלַיִם, וְעִקַּר מִצְוַת אֲכִילַת מַעֲשֵׂר שֵׁנִי הִיא שְׁלָמִים, לְפִיכָךְ רֹב בְּהֵמוֹת הַנִּמְכָּרוֹת בִּירוּשָׁלַיִם בְּכָל יְמוֹת הַשָּׁנָה הֵן נִקָּחוֹת בְּכֶסֶף מַעֲשֵׂר. וְאַף עַל גַּב דְּאִיכָּא לְמֵימָר שֶׁמָּא מִן הַמּוֹכְרִים נָפְלוּ וְנִתְחַלְּלוּ כְּבָר, כֵּיוָן דְּלוֹקְחִים הֲווּ רֻבָּא, שֶׁהֲרֵי כַּמָּה אֲנָשִׁים לוֹקְחִים מִתַּגָּר אֶחָד, אָמְרִינַן דְּלוֹקְחִים הֵן וְלֹא נִתְחַלְּלוּ וַהֲרֵי הֵן מַעֲשֵׂר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לעולם מעשר – even all of the entire year, since the pilgrims for the Festivals do not manage to spend all of their Second Tithe [monies] and leave them for their relatives or their beloved ones to consume them all year in Jerusalem. And the essential Mitzvah of consuming Second Tithe is peace-offerings. Therefore, most of the cattle that is sold in Jerusalem on all the days f the year are acquired with the money of the [Second] Tithe, and even though that one can say that perhaps they fell from the sellers and were already redeemed, since the buyers are the majority since several people purchase from one merchant, we state that they are purchases but not redeemed, and they are [Second] Tithe.


###### Bartenura on Mishnah Shekalim 7:2:2
[Bartenura on Mishnah Shekalim 7:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/7:2:2)

**וּבְהַר הַבַּיִת חֻלִּין.** וַאֲפִלּוּ בָּרֶגֶל, שֶׁרֹב מָעוֹת שֶׁבְּיַד בְּנֵי אָדָם אָז הֵן שֶׁל מַעֲשֵׂר, אֲפִלּוּ הָכִי הֲווּ חֻלִּין, דְּאָזְלִינַן בָּתַר רֻבָּא דְּשַׁתָּא, וְאֵמוּר מִקָּמֵי הָרֶגֶל נָפוּל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ובהר הבית חולין – and even on the Festival (i.e., the Intermediate Days), for most of the monies in people’s hands are of [Second] Tithe which are non-holy, and we follow according to [what the case is] the majority of the year. Devoted objects/sacrifices from before the Festival, young birds are found near their nests.


###### Bartenura on Mishnah Shekalim 7:2:3
[Bartenura on Mishnah Shekalim 7:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/7:2:3)

**בִּירוּשָׁלַיִם.** שֶׁלֹּא בְּשׁוּק הַבְּהֵמוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בירושלים – that is not in the market for cattle.


###### Bartenura on Mishnah Shekalim 7:2:4
[Bartenura on Mishnah Shekalim 7:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/7:2:4)

**בִּשְׁעַת הָרֶגֶל הַכֹּל מַעֲשֵׂר.** וְלֹא אָזְלִינַן בָּתַר רֹב שַׁתָּא, לְפִי שֶׁשְׁוָקֵי יְרוּשָׁלַיִם עֲשׂוּיִים לְהִתְכַּבֵּד בְּכָל יוֹם, וְאִי נָפוּל מִקֹּדֶם כְּבָר נִמְצְאוּ. אֲבָל הַר הַבַּיִת לֹא הָיָה עָשׂוּי לְהִתְכַּבֵּד, לְפִי שֶׁהוּא גָּבוֹהַּ, וְהָרוּחַ מְכַבֵּד וּמֵסִיר כָּל הָאָבָק, וְגַם אֵין אָדָם רַשַּׁאי לִכָּנֵס בְּהַר הַבַּיִת בָּאָבָק שֶׁבְּרַגְלָיו, לְפִיכָךְ אֵין אָבָק מָצוּי שָׁם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בשעת הרגל הכל מעשר – for we do not follow after the majority of the year because the market places/streets of Jerusalem used to be swept every day and if it would fall earlier, it is already found. But the Temple Mount was not swept because it is high and the wind sweeps and removes all the dust and also no man is permitted to enter the Temple Mount with the dust that is on his feet, therefore, there is no dust found there.


###### Bartenura on Mishnah Shekalim 7:3:1
[Bartenura on Mishnah Shekalim 7:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/7:3:1)

**אֵבָרִים עוֹלוֹת.** כֵּיוָן שֶׁמְּנֻתָּח כְּדֶרֶךְ הַנִּתּוּחַ הַמְפֹרָשׁ בְּעוֹלוֹת, בְּיָדוּעַ שֶׁהֵן שֶׁל עוֹלוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אברים עולות – since it has been dissected in the manner of the dissection that has been explained for burnt-offerings, it is known that they are of the burnt offerings.


###### Bartenura on Mishnah Shekalim 7:3:2
[Bartenura on Mishnah Shekalim 7:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/7:3:2)

**חֲתִיכוֹת חַטָּאוֹת.** דְּאֵין אוֹכְלִים בָּעֲזָרָה אֶלָּא חַטָּאוֹת וַאֲשָׁמוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חתיכות חטאות – for we consume nothing in the Temple courtyard other than sin-offerings and guilt-offerings.


###### Bartenura on Mishnah Shekalim 7:3:3
[Bartenura on Mishnah Shekalim 7:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/7:3:3)

**וּבִירוּשָׁלַיִם זִבְחֵי שְׁלָמִים.** דְּרֹב בָּשָׂר הַנֶּאֱכָל בִּירוּשָׁלַיִם הֲוֵי שְׁלָמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ובירושלים זבחי שלמים – for most of the meat eaten in Jerusalem is that of peace-offerings.


###### Bartenura on Mishnah Shekalim 7:3:4
[Bartenura on Mishnah Shekalim 7:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/7:3:4)

**זֶה וְזֶה.** בֵּין שֶׁנִּמְצָא בָּעֲזָרָה בֵּין שֶׁנִּמְצָא בִּירוּשָׁלַיִם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
זה וזה – whether it is found in the Temple courtyard or whether it is found in Jerusalem.


###### Bartenura on Mishnah Shekalim 7:3:5
[Bartenura on Mishnah Shekalim 7:3:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/7:3:5)

**תְּעֻבַּר צוּרָתָן.** לְפִי שֶׁנִּפְסְלוּ בְּהֶסַּח הַדַּעַת וַאֲסוּרִין בָּאֲכִילָה, וְאֵין לְזַלְזֵל בָּהֶן וּלְשָׂרְפָן עַד שֶׁיִּפָּסְלוּ בְּוַדַּאי, הִלְכָּךְ בָּעוּ עִבּוּר צוּרָה, הַיְנוּ שֶׁיִּפָּסְלוּ בְּנוֹתָר. וְעִבּוּר צוּרָה דִּשְׁלָמִים הַיְנוּ עַד יוֹם שְׁלִישִׁי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
תעובר צורתן – because they have been defiled through being given up/discarding from the mind and are prohibited for eating but we cannot despise them and burn them until they have clearly been defiled. Therefore, they require that its status must be altered/let its appearance be gone (i.e., the flesh looks disfigured by beginning to decay), which is that they be defiled through portions of sacrifices left over beyond the legal time and bound to be burned or the status must be altered for peace-offerings – which is until the third day.


###### Bartenura on Mishnah Shekalim 7:3:6
[Bartenura on Mishnah Shekalim 7:3:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/7:3:6)

**נִמְצְאוּ בַגְּבוּלִים.** בְּעָרֵי יִשְׂרָאֵל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נמצאו בגבולים – in the cities of Israel.


###### Bartenura on Mishnah Shekalim 7:3:7
[Bartenura on Mishnah Shekalim 7:3:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/7:3:7)

**אֵבָרִים נְבֵלוֹת.** שֶׁכֵּן דֶּרֶךְ שֶׁחוֹתְכִין הַנְּבֵלוֹת לְאֵבָרִים וּמַשְׁלִיכִין בָּרְחוֹבוֹת שֶׁיֹּאכְלוּם הַכְּלָבִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אברים נבלות – for it is the manner that we sever the carrions (i.e., animals that died a natural death) into limbs and cast them into the streets so that the dogs would eat them.


###### Bartenura on Mishnah Shekalim 7:3:8
[Bartenura on Mishnah Shekalim 7:3:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/7:3:8)

**חֲתִיכוֹת מֻתָּרִים.** שֶׁאֵין רְגִילִין לַחְתֹּךְ הַנְּבֵלוֹת לַחֲתִיכוֹת, אֶלָּא הַכְּשֵׁרוֹת רְגִילִין לַחְתֹּךְ לַחֲתִיכוֹת קְטַנּוֹת לְמָכְרָן לְיִשְׂרָאֵל אוֹ לָתֵת אוֹתָהּ בְּתוֹךְ הַקְּדֵרָה. וְדִין זֶה בְּעִיר שֶׁכֻּלָּהּ יִשְׂרָאֵל, אֲבָל בָּעִיר שֶׁיֵּשׁ בָּהּ נָכְרִים, אֲפִלּוּ חֲתִיכוֹת אֲסוּרִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חתיכות מותרים – for it was not customary to dissect the carrions to pieces but the fit parts, it was customary to cut them into small pieces to sell them to Jews or to place it into the pot, and this law applies in a city that is completely Jewish; but in a city where there are heathens, even the pieces are forbidden.


###### Bartenura on Mishnah Shekalim 7:3:9
[Bartenura on Mishnah Shekalim 7:3:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/7:3:9)

**שֶׁהַבָּשָׂר מְרֻבֶּה.** וְאֵין חוֹתְכִין הַבָּשָׂר לַחֲתִיכוֹת קְטַנּוֹת אֶלָּא מְבַשְּׁלִים אוֹתוֹ אֵבָרִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שהבשר מרובה – we don’t dissect the flesh into small pieces but cook it by limbs.


###### Bartenura on Mishnah Shekalim 7:4:1
[Bartenura on Mishnah Shekalim 7:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/7:4:1)

**זְכָרִים עוֹלוֹת.** שֶׁאָנוּ תּוֹלִין שֶׁיָּצְאָה מִירוּשָׁלַיִם, וְרֹב זְכָרִים שֶׁבִּירוּשָׁלַיִם הֵן עוֹלוֹת, וְרֹב נְקֵבוֹת זִבְחֵי שְׁלָמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
זכרים עולות – for we assign that it (i.e., the animal) left from Jerusalem for most of the males that are in Jerusalem are burnt offerings, and most of the females are peace offering sacrifices.


###### Bartenura on Mishnah Shekalim 7:4:2
[Bartenura on Mishnah Shekalim 7:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/7:4:2)

**הָרָאוּי לִפְסָחִים.** זָכָר בֶּן שָׁנָה מִן הַכְּשָׂבִים אוֹ מִן הָעִזִּים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הראוי לפסחים – a year-old male from the sheep or the goats.


###### Bartenura on Mishnah Shekalim 7:4:3
[Bartenura on Mishnah Shekalim 7:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/7:4:3)

**פְּסָחִים.** וְהַמּוֹצְאוֹ מֻתָּר לוֹ לְהַקְרִיבוֹ לְפִסְחוֹ, וְאִם יָבֹא בְּעָלָיו אַחַר כָּךְ יִתֵּן לוֹ אֶת דָּמָיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
פסחים – and he who finds it is permitted to him to offer it as his Passover offering. But if its owner comes afterwards, he should give him its monetary value.


###### Bartenura on Mishnah Shekalim 7:4:4
[Bartenura on Mishnah Shekalim 7:4:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/7:4:4)

**קֹדֶם לָרֶגֶל שְׁלֹשִׁים יוֹם.** מִשָּׁעָה שֶׁמַּתְחִילִין לִדְרֹשׁ בְּהִלְכוֹת הַפֶּסַח וְאָדָם מַפְרִישׁ אֶת פִּסְחוֹ. וְאֵין הֲלָכָה כְּרַבִּי יְהוּדָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
קודם לרגל שלשים יום – from the time that they begin to expound upon the laws of Passover, and a person separates his Passover-offering. But the Halakha is not according to Rabbi Yehuda.


###### Bartenura on Mishnah Shekalim 7:5:1
[Bartenura on Mishnah Shekalim 7:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/7:5:1)

**הָיוּ מְמַשְׁכְּנִין אֶת מוֹצְאֶיהָ.** הַמּוֹצֵא עוֹלָה אוֹ שְׁלָמִים הָיוּ מְמַשְׁכְּנִין אוֹתוֹ עַד שֶׁיָּבִיא נְסָכֶיהָ מִשֶּׁלּוֹ, שְׁלֹשָׁה עֶשְׂרוֹנִים לַפָּר וּשְׁנֵי עֶשְׂרוֹנִים לָאַיִל וְעִשָּׂרוֹן לַכֶּבֶשׂ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
היו ממשכנין את מוצאיה – a person who would find a burnt offering or a peace offering, they would exact a pledge from him until he would bring its libations from his own – three-tenths of an Ephah for a bull and two-tenths of an Ephah for a ram and one-tenth for a lamb.


###### Bartenura on Mishnah Shekalim 7:5:2
[Bartenura on Mishnah Shekalim 7:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/7:5:2)

**מַנִּיחִין אוֹתָהּ וּבוֹרְחִים.** כְּדֵי שֶׁלֹּא לְהִתְחַיֵּב בִּנְסָכֶיהָ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מניחין אותה ובורחים – in order that he would not be liable for its libations.


###### Bartenura on Mishnah Shekalim 7:6:1
[Bartenura on Mishnah Shekalim 7:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/7:6:1)

**שִׁבְעָה דְבָרִים.** וְקָחָשֵׁיב לְהוּ וְאָזֵיל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שבעה דברים – that he considered for them and continuing.


###### Bartenura on Mishnah Shekalim 7:6:2
[Bartenura on Mishnah Shekalim 7:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/7:6:2)

**נָכְרִי שֶׁשָּׁלַח עוֹלָתוֹ.** דְּדָרְשִׁינַן אִישׁ אִישׁ, מְלַמֵּד שֶׁהַנָּכְרִים נוֹדְרִים נְדָרִים וּנְדָבוֹת כְּיִשְׂרָאֵל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נכרי ששלח עולתו – for we expound [the words] "איש איש"/”every person” which teaches that heathens make votive offerings and freewill offerings like Jews do.


###### Bartenura on Mishnah Shekalim 7:6:3
[Bartenura on Mishnah Shekalim 7:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/7:6:3)

**שֶׁתְּהֵא מִנְחָתוֹ.** עֲשִׂירִית הָאֵיפָה שֶׁכֹּהֵן גָּדוֹל מַקְרִיב בְּכָל יוֹם מַחֲצִיתָהּ בַּבֹּקֶר וּמַחֲצִיתָהּ בָּעֶרֶב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שתהא מנחתו – one-tenth of an Ephah that the High Priest would offer each day, one-half of it in the morning and one-half of in the evening.


###### Bartenura on Mishnah Shekalim 7:6:4
[Bartenura on Mishnah Shekalim 7:6:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/7:6:4)

**קְרֵבָה מִשֶּׁל צִבּוּר.** דִּכְתִיב (ויקרא ו) חָק עוֹלָם, חֹק זֶה יִהְיֶה מִשֶּׁל עוֹלָם, כְּלוֹמַר מִשֶּׁל צִבּוּר, דְּהַיְנוּ מִתְּרוּמַת הַלִּשְׁכָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
קריבה משל צבור – as it is written (Leviticus 6:11): [“Only the males among Aaron’s descendants may eat of it, as their due] for all time [throughout the ages from the LORD’s offerings by fire].” This law will be for eternity, meaning to say, from the community, from the sacred donations of the chamber.


###### Bartenura on Mishnah Shekalim 7:6:5
[Bartenura on Mishnah Shekalim 7:6:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/7:6:5)

**רַבִּי יְהוּדָה אוֹמֵר מִשֶּׁל יוֹרְשִׁים.** דִּכְתִיב (שם) וְהַכֹּהֵן הַמָּשִׁיחַ תַּחְתָּיו מִבָּנָיו, וְהָכִי מַשְׁמַע, וְהַכֹּהֵן הַמָּשִׁיחַ שֶׁמֵּת, תַּחְתָּיו אֶחָד מִבָּנָיו יַעֲשֶׂה אוֹתָהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רבי יהודה אומר משל יורשים – as it is written (Leviticus 6:15): “And so shall the priest, anointed from among his son to succeed him, [shall prepare it; it is the LORD’s – a law for all time – to be turned entirely into smoke],” and this implies that the Kohen that was anointed who died, succeeding him, one of his sons shall prepare it.


###### Bartenura on Mishnah Shekalim 7:6:6
[Bartenura on Mishnah Shekalim 7:6:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/7:6:6)

**וּשְׁלֵמָה הָיְתָה קְרֵבָה.** כְּשֶׁהִיא בָּאָה מִשֶּׁל צִבּוּר לְרַבִּי שִׁמְעוֹן אוֹ מִשֶּׁל יוֹרְשִׁים לְרַבִּי יְהוּדָה, עִשָּׂרוֹן שָׁלֵם הָיְתָה קְרֵבָה וְלֹא חֲצִי עִשָּׂרוֹן. וְרַבִּי יְהוּדָה מַפִּיק לֵיהּ מִדִּכְתִיב מִבָּנָיו יַעֲשֶׂה אוֹתָהּ, כְּשֶׁהָאֶחָד מִבָּנָיו מַקְרִיב לְאַחַר שֶׁמֵּת אָבִיו, דְּהַיְנוּ הַיּוֹרְשִׁים, יַעֲשֶׂה אוֹתָהּ וְלֹא חֶצְיָהּ. וַהֲלָכָה כְּרַבִּי יִהוּדָה, שֶׁמִּשֶּׁל יוֹרְשִׁים הִיא בָּאָה. וְהָא דִּתְנַן בְּמַתְנִיתִין דִּתְנַאי בֵּית דִּין הוּא לְדִבְרֵי רַבִּי שִׁמְעוֹן שֶׁתְּהֵא בָּאָה מִן הַצִּבּוּר, וְלֹא מִן הַתּוֹרָה, מְפָרֵשׁ בִּגְמָרָא דִּשְׁתֵּי תַּקָּנוֹת הֲווּ, בִּתְחִלָּה מִדְּאוֹרַיְתָא קְרֵבָה מִשֶּׁל צִבּוּר, מִדִּכְתִיב חָק עוֹלָם כִּדְאָמְרִינַן, כֵּיוָן שֶׁרָאוּ דְּקָא מִדַּחֲקָא לִשְׁכָּה, הִתְקִינוּ דְּנִגְבּוּ מִיּוֹרְשִׁים, כֵּיוָן דְּחָזוּ דְּקָא פָּשְׁעוּ בָּהּ, אוֹקְמוּהָ אַדְּאוֹרַיְתָא. וְנִמְצֵאת עַכְשָׁיו קְרֵבָה מִן הַצִּבּוּר בִּתְנַאי בֵּית דִּין, דְּאוּקְמוּהָ אַדְּאוֹרַיְתָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ושלימה היתה קריבה – when it comes from the community, according to Rabbi Shimon, or from the heirs, according to Rabbi Yehuda. A full tenth was offered and not a one-half tenth. Rabbi Shimon derives it from "כליל תקטר"/”to be turned entirely into smoke” (Leviticus 6:15), that he should not offer incense in halves but whole, when it comes from the community. But Rabbi Yehuda derives it as it is written (Leviticus 6:15): “from among his son to succeed him, prepare it,” that one of his sons will offer incense after his father dies, that is, the heirs will prepare it and not half of it, and the Halakha is according to Rabbi Yehuda that it comes from the heirs. But that our Mishnah states that the Jewish court instituted a condition, according to the words of Rabbi Shimon that it should come from the community. But it is not from the Torah – the Gemara (Jerusalem Talmud Shekalim 20b) explains that there were two enactments at first that from the Torah it was offered from the community, since it was written “ a law for all time” (Leviticus 6:15) as we have stated. Since we saw that the chamber was hurried, they enacted that it would be collected from the heirs. Since they saw that they were negligent with it, they established to be from the Torah, and it was found now to be offered from the community with the condition of the Jewish court that it would be established by the Torah.


###### Bartenura on Mishnah Shekalim 7:7:1
[Bartenura on Mishnah Shekalim 7:7:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/7:7:1)

**שֶׁיִּהְיוּ הַכֹּהֲנִים נֵאוֹתִים בָּהֶן.** דַּוְקָא לַאֲכִילַת הַקָּרְבָּנוֹת. אֲבָל לַאֲכִילַת חֻלִּין, אֲפִלּוּ לִמְלֹחַ חֻלִּין הַנֶּאֱכָלִין בַּעֲזָרָה עִם הַקָּרְבָּנוֹת כְּדֵי שֶׁיְּהוּ הַקָּרְבָּנוֹת נֶאֱכָלִים עַל הַשּׂבַע, אֵין נֵאוֹתִים בָּהֶן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שיהיו הכהנים נאותין בהן – specifically regarding the consuming of the sacrifices. But, regarding the eating of non-holy things, even the salting of non-holy things that are eaten in the Temple courtyard with the sacrifices in order that the sacrifices would be eaten with satiation, they don’t enjoy them (i.e., the salt and the wood).


###### Bartenura on Mishnah Shekalim 7:7:2
[Bartenura on Mishnah Shekalim 7:7:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/7:7:2)

**שֶׁלֹּא יִהְיוּ מוֹעֲלִין בְּאֶפְרָהּ.** דְּמִן הַתּוֹרָה אֵין מוֹעֲלִין בְּאֶפְרָהּ, דִּכְתִיב (במדבר יט) חַטָּאת הִיא, בָּהּ מוֹעֲלִין וְאֵין מוֹעֲלִין בְּאֶפְרָהּ. כֵּיוָן דְּחָזוּ דְּקָא מְזַלְזְלֵי בָּהּ, גָּזְרוּ בְּאֶפְרָהּ מְעִילָה. כֵּיוָן דְּחָזוּ דְּקָא פָּרְשֵׁי [מֵאֵפֶר] הַזָּאוֹת, אוֹקְמוּהָ אַדְּאוֹרַיְתָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שלא היו מועלין באפרה – for from the Torah, they cannot commit religious sacrilege with its ashes, as it is written (Numbers 19:9): “[A man who is clean shall gather up the ashes of the ow and deposit them outside the camp in a clean place, to be kept for water of lustration for the Israelite community.] It is for cleansing.” Through it they commit religious sacrilege but they don’t commit religious sacrilege through its ashes, but since they saw that they were despising it, they decreed that through its ashes is religious sacrilege because they saw that they separated themselves from the doubt of sprinklings, they established it as from the Torah.


###### Bartenura on Mishnah Shekalim 7:7:3
[Bartenura on Mishnah Shekalim 7:7:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/7:7:3)

**וְעַל הַקִּנִּין הַפְּסוּלוֹת.** הַמְּחֻיָּבִין קִנִּין מְבִיאִין מָעוֹת וְנוֹתְנִים לַשּׁוֹפָר, וּבֵית דִּין לוֹקְחִין הַמָּעוֹת וְקוֹנִים בָּהֵן קִנִּין, וְהַבְּעָלִים הוֹלְכִים לָהֶם וְסוֹמְכִים עַל בֵּית דִּין שֶׁיַּקְרִיבוּ קִנֵּיהֶן, וְאִם פָּרְחוּ הַקִנִּין אוֹ נִמְצְאוּ פְּסוּלִים, תְּנַאי בֵּית דִּין הוּא שֶׁיִּקְּחוּ אֲחֵרִים מִדְּמֵי הַלִּשְׁכָּה, וּמַקְנִים אוֹתָם לַבְּעָלִים, וְיוֹצְאִין בָּהֶן יְדֵי חוֹבָתָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ועל הקינין הפסולות – those obligated for bird-offerings they bring the money and place it into shofar-shaped chest and the Jewish court takes the money and purchases with them the bird-offerings and the owners go to them and rely upon the Jewish court that they will offer their bird-offerings but if the birds flew off or were found to be invalid, it is a condition of the Jewish court that they would take others from the monies of the chamber and give possession to the owners and fulfill through the their religious obligation.


###### Bartenura on Mishnah Shekalim 7:7:4
[Bartenura on Mishnah Shekalim 7:7:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shekalim/r/7:7:4)

**רַבִּי יוֹסֵי אוֹמֵר.** אוֹתוֹ שֶׁהוּא רָגִיל לְסַפֵּק אֶת הַקִּנִּין, שֶׁפָּסַק דָּמִים עִם הַגִּזְבָּרִים לִמְכֹּר לָהֶם כָּל הַקִנִּין הַצְּרִיכִים, הוּא חַיָּב לְהַחְלִיף כָּל שֶׁיִּמָּצֵא בָּהֶן פְּסוּל, כְּדִתְנַן לְעֵיל פֶּרֶק הַתְּרוּמָה, אֵינוֹ מְקַבֵּל מְעוֹתָיו עַד שֶׁיִּהְיֶה הַמִּזְבֵּחַ מְרַצֶּה, וְאִם הֶחְמִיץ הַיַּיִן אוֹ הִתְלִיעַ הַסֹּלֶת מַחֲזִירִין אוֹתוֹ לַמּוֹכֵר, כָּךְ אִם נִפְסַל הָעוֹף אַחַר לְקִיחָתוֹ מַחֲזִירוֹ לוֹ, וְהוּא מַחֲזִיר אֶת הַדָּמִים. וַהֲלָכָה כְּרַבִּי יוֹסֵי, דְּהָכִי אָמְרִינַן בַּיְרוּשַׁלְמִי, תְּנַאי בֵּית דִּין הוּא, הַמְּסַפֵּק אֶת הַקִּנִּין מְסַפֵּק אֶת הָאוֹבְדוֹת וְאֶת הַפְּסוּלוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רבי יוסי אומר – the one who regularly supplied the bird-offerings who fixed the price with the treasurers to sell them all the bird sacrifices that are needed, he is obligated to exchange all that is found in them something invalid, as is taught in the Mishnah (nine) above in the chapter “The Sacred Contributions”/"התרומה", he doesn’t receive his funds until the Altar is satisfied. But if the wine fermented or the fine flour became wormy, they return it to him and he returns the money, and the Halakha is according to Rabbi Yosi, for this is what we say in the Jerusalem Talmud that it is a condition of the Jewish court that whomever supplies the bird offerings supplies that which becomes lost or that is invalid.